A Joyful Practice

The Importance of Feeling/Being Safe June 20, 2022

May we all be safe and protected, especially if we find ourselves seeking asylum.

“This startling discrimination against central, eastern and southern Europe points out the gap between what we say and what we do. On the one hand we publicly pronounce the equality of all peoples, discarding all racialistic theories; on the other hand, in our immigration laws, we embrace in practice these very theories we abhor and verbally condemn.”

*

– United States Representative Emanuel Celler (D-NY) speaking to the Senate about immigration quotes in 1948

Beware, ya’ll, I’ve got my hammer out; because I feel like some things need to be hammered home.

I could say that that this feeling started when I re-read the quote above and started thinking about how much it (unfortunately) still applies. However, the truth is a little more complicated than that. The truth is that I’m always thinking about “the gap between what we say and what we do” – in any situation – but that I especially started thinking about in relation to refugees when Russia invaded Ukraine towards the end of February. That invasion, and the escalation of a war that began when Russia invaded and annexed Crimea at the end of February 2014, highlighted the fact that refugees can come from anywhere and look like anyone. However, that heightened awareness of who can be a refugee, also reinforced the fact that many people in the world have stereotypes and biases that make life harder for people who are already facing horrific challenges.

Some people, at various points along Ukraine’s border, said they saw no discrimination happening as people fled the conflict. Others witnessed and/or experienced racial bias which resulted in people being stranded in a volatile situation. We can all believe what we want – or believe what we must to sleep at night – but if you were paying attention as the events unfolded, you saw and heard newscasters attributing value based on race, ethnicity, and nationality. If you were paying attention, you witnessed countries and local governments setting policy based on race, ethnicity, nationality, and gender.

Even if you weren’t paying attention to any of those things, you could look inside of your own heart and mind and observe how you felt about refugees fleeing Ukraine versus refugees fleeing Afghanistan… or Syria… or Vietnam… or Venezuela… or South Sudan… or the Congo….

“Whoever. Wherever. Whenever.
Everyone has the right to seek safety.”

*

– the 2022 theme for World Refugee Day 2022

Today is World Refugee Day.

The United Nations General Assembly declared June 20^th as World Refugee Day in December of 2000. The United Nations 1951 Refugee Convention defined a refugee as “someone who fled his or her home and country owing to ‘a well-founded fear of persecution because of his/her race, religion, nationality, membership in a particular social group, or political opinion.” Additionally, the United Nations High Commissioner for Refugees recognizes that “many refugees are in exile to escape the effects of natural or human-made disasters.” Asylum Seekers, Internally Displaced Persons (IDPs), Stateless Persons, and Returnees all fall under the Refugees category. Although they are granted certain rights and protections under the 1951 Refugee Convention and its 1967 Protocol, refugees are some of the most vulnerable people in the world, because we often say one thing and do something completely different.

World Refugee Day is an internationally observed day to honor the humanity of all refugees. It is a day to celebrate the strength, courage, and resilience of people who have held onto their families, cultures, languages, and dreams despite being forced to flee their home country either to escape war, famine, pestilence, persecution, or all of the above. It is also a day to raise awareness and solicit support, while cultivating empathy, compassion, and understanding. Finally it is a time to recognize the generosity of host countries. So, ultimately, it is a day to engage and honor those powers “unique to being human.”

“We will continue to represent the best of American values by saving lives and alleviating suffering, working with our partners at home and abroad to assist the forcibly displaced in their time of need – no matter who or where they are, on World Refugee Day and every day.”

*

– quoted from the 2022 World Refugee Day statement by United States Secretary of State Antony Blinken*

As I have mentioned before, I can be skeptical of the idea that only humans can cultivate the six siddhis (“attainments” or abilities) that are described as being “unique to being human” in the Sāmkhya Karika. Similarly, I question the idea that certain values can (or should be) described as if they only belong to a certain group of people – especially since so many different groups share the same values. I strongly encourage us, however, to look at our own personal values and what we each (individually) believe to be true. In the process, I also strongly encourage us to look at whether or not what is in our hearts is also in our minds and reflected by our words and deeds. When we do this, we give ourselves the opportunity to look at whether or not our affiliations reflect what’s in our hearts and in our minds. This is one way to practice svādhyāya (“self-study”).

Svādhyāya (“self-study”) is the fourth niyama or internal “observation” in the Yoga Philosophy. And, I want to emphasis that it is an exercise in OBSERVATION. I often place it in the same category as discernment and contemplation, as those practices appear in the Spiritual Exercises of Ignatius of Loyola – meaning, these are ways to note the “interior movement” of one’s own heart, especially in certain contexts. Like discernment and contemplation, svādhyāya can be in our judgment toolbox, but it’s not about making or passing judgments; it’s about making good, virtuous, choices.

By “good,” I mean it is something that has meaning and purpose. By “virtuous,” I mean something that is generous in it’s ability to alleviate suffering (i.e., something that does the least amount of harm to the most amount of beings and/or over the longest amount of time).

“According to this principle, a refugee should not be returned to a country where he or she faces serious threats to his or her life or freedom. This protection may not be claimed by refugees who are reasonably regarded as a danger to the security of the country, or having been convicted of a particularly serious crime, are considered a danger to the community.

The rights contained in the 1951 Convention include:

• The right not to be expelled, except under certain, strictly defined conditions;

• The right not to be punished for illegal entry into the territory of a contracting State;

• The right to work;

• The right to housing;

• The right to education;

• The right to public relief and assistance;

• The right to freedom of religion;

• The right to access the courts;

• The right to freedom of movement within the territory;

• The right to be issued identity and travel documents.

Some basic rights, including the right to be protected from refoulement, apply to all refugees. A refugee becomes entitled to other rights the longer they remain in the host country, which is based on the recognition that the longer they remain as refugees, the more rights they need.”

*

– from the United Nations

According to the United Nations, refugees are entitled to certain rights that are, theoretically, human rights. The United States is NOT on the top 10 list of countries who receive the most refugees, however, according to U. S. Secretary of State Antony Blinken, “The United States is the world’s largest single donor of humanitarian assistance….” Within those statements, there is a huge contradiction. I’m not talking about the fact that many people believe the U. S. myth and talking point that “people are always coming here,” I’m talking about the fact that the United States doesn’t even guarantee all of the aforementioned rights to it’s citizens. When you look at how that contradiction (and, some could argue, hypocrisy) plays out in real time, it’s easy to see how we end up with a conflict between theory and practice. Another way to look at that is: This is one of the reason’s there’s a “gap between what we say and what we do.”

So, today, I think it’s important acknowledge that gap and why it’s here (inside of each of us as well as in the world). Also, given this year’s theme, I think it’s important to contemplate what “safety” means to us. The UN has five points that define “seeking safety” means:

1. Right to seek asylum
2. Safe access
3. No pushbacks
4. No discrimination
5. Humane treatment

Even with those five points (and the descriptions outlined by the UN), we can only define what it means to us individually. We can only define what finding safety would look like to us if we were forced from our home and from our homeland. Once we do that, however, once we define it, we are one step closer to being able to extend it.

“Once you’ve woken up to the understanding that vulnerable people literally die for their lives

There is no alternative but to decide to care.

So you resolve to care.

You realize that vulnerability is not synonymous with weakness

That all of us are vulnerable in some way. / That some days we’re weaker than most / and that some of us don’t have that option.

So you grieve for those who lost their lives / and you grieve for the ones that you lost too. / Not just during this crisis / but during every one before it….” 

*

– from the poem that begins “The Seven Stages of Grief during Coronavirus: Acceptance.” (see end of post) by Emi Mamoud (@EmiThePoet)

Please join me today (Monday, June 20^th) at 5:30 PM for a 75-minute virtual yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.

There is no playlist for the Common Ground practice.

The 2020 playlist is available on YouTube and Spotify. [Look for “06202020 #WorldRefugeeDay”]

NOTE: One song is no longer available on either streaming platform. It is still listed, but will not play.

Emi Mamoud, an incredible poet

Some elements of the above post were included in my 2020 World Refugee Day post, which philosophically focused on Yoga Sūtra 2.25 and the connection between avidyā (“ignorance”) and suffering. Click here to read that post.

*NOTE: Since I made a point, yesterday, of mentioning my certain aspects of my own legacy, please note that Secretary of State Antony Blinken’s paternal grandparents were Jewish immigrants from what is now Ukraine, his maternal grandparents were Hungarian Jews, and his step-father was a Holocaust survivor (and refugee). 

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

### May we all be peaceful and happy / May we all be healthy and strong / May we all have ease and wellbeing ###