Taking Another Look @ Madiba’s Lessons on Compassion, Peace, and Music (the “missing” Saturday compilation post) July 18, 2026
Posted by ajoyfulpractice in "Impossible" People, Art, Changing Perspectives, Dharma, Faith, Gratitude, Healing Stories, Hope, Life, Music, One Hoop, Pain, Peace, Philosophy, Religion, Suffering, Tragedy, Wisdom, Yoga.Tags: #46664, "Impossible" People, 988, Charl Blignaut, David G. Myers, freedom, Jesse Jackson, Madiba, Malcolm A. Jeeves, maya, Nelson Mandela, Quote Investigator, Robert Owen, samskāras, Shabbat Chazon, svadyaya, svādhyāya, Winnie Madikizela-Mandela, Yvonne Chaka Chaka
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“Shabbat Shalom” to anyone observing Shabbat Chazon! Peace and many, many blessings to everyone and especially to anyone practicing peace, freedom, and wisdom (inside and outside)!
This is the “missing” compilation post for Saturday, July 18th. It includes some new and “remixed/re-purposed” content, as well as excerpts. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“If my mind can conceive it, if my heart can believe it, I know I can achieve it….”
— quoted from a March 4, 1979, speech at Anderson College in Anderson, Indiana by Jesse Jackson1
According to the old adage, “What man can conceive, man can achieve”. And, while there are a plethora of different ways to express this sentiment, the Reverend Jesse Jackson proclaimed a crucial piece of the formula: Belief. We have to believe in the thing that we conceive. We have to believe in ourselves. On a certain level, we have to believe in the world. Belief is the tricky part. Because our beliefs are based on previous experiences, doing the “impossible”, requires belief in something with which we have little-to-no experience.
Svādhyāya (“self-study”) is the fourth niyama (internal “observation”) in the Yoga Philosophy and one of the ways that we can examine our beliefs in order to be understand what paves the way to our success and what gets in the way of our success. We can do a little contemplation every time we practice with the 2026 group sankalpa, which includes the word “beliefs”. We can also do a little introspection by putting ourselves in the shoes of another person — not only imagining what it would be like to be in a certain situation, but, also, considering what we would believe if we were in that situation.
Remember, our thoughts (i.e., our beliefs) precede our words and actions. So, what would it take for you to believe you were more than a number? What would it take for you to believe in your own freedom? What would it take for you to believe in your ability to (help) alleviate the suffering of a whole nation?
“Freedom is indivisible; the chains on any one of my people were the chains on me.
It was during those long and lonely years that my hunger for the freedom of my own people became a hunger for the freedom of all people, white and black. I knew as well as I knew anything that the oppressor must be liberated just as surely as the oppressed.”
— quoted from Long Walk to Freedom: The Autobiography of Nelson Mandela by Nelson Mandela
Nelson Mandela, who was born today in 1918, was more than a number. He was Madiba and “Father of the Nation” and so much more. Imagine, for a moment, what you would believe if you lived his circumstances?
What would you believe if you were simultaneously a member of a royal family, a lawyer, and a second-class citizen of your country. Would you believe you could use your personal privilege to fight the injustices that made it impossible for you to live in a free, just, and equitable society?
How would your beliefs change if you spent over 27 years in prison (some of it in solitary confinement and some of it with the least amount of privileges) – while simultaneously being heralded around the world as a hero? Which part of those contradictory experiences would shape your beliefs the most?
Finally, what would you believe if you were a Nobel Peace Prize winner and President of your country?
Now, go back and consider how your beliefs shift/change if consider each belief from the perspective of someone who was also a husband and father, a son and a friend.
Click on the excerpt title below for my 2020 post related to Nelson Mandela, with reference to the Yoga Sūtras.
“During apartheid, Winnie Madikizela-Mandela once summoned Yvonne Chaka Chaka to her Soweto home to deliver a note and a message from her husband in prison on Robben Island.
‘It was just a note to say “your music keeps us, your fathers, alive in jail”,’ the Princess of Africa told me earlier this year. I asked her if Madiba ever told her what song of hers he enjoyed most.
‘Umqombothi,’ she replied. It remains her most popular track.”
— quoted from the 12 Dec 2013 City Press article, “Who was Mandela’s favourite singer?” by Charl Blignaut
What would it take for you to believe that you would one day dance to the music that brightened your darkest days? What would it take for you to believe you would one day raise the glass that marked your homecoming?
Click on the excerpt title below for my 2021 “More Than 46664” post related to Nelson Mandela, with reference to music and vedanā (“sensation” or “feeling”).
More Than 46664 (the “missing” Sunday post, with a reference to Monday’s practice)
“[The reign of truth, charity, and love] are now considerations for the men of progress; for those who are imbued with the sincere desire to improve the condition of the human race, and who are prepared to make personal sacrifices to attain so great, so good, so glorious an object; to attain the emancipation of the world from falsehood, and to establish the universal reign of truth; because truth alone can make all the nations of the earth free from mental bondage, and all the evils thence ensuing.
It is this spirit of language and truth which must pervade the whole mass and the entire of society, before man can conceive what man can achieve, or society united can accomplish.”
— quoted from “Chapter VII. Principles and Practice of Religion.” in “Part First.” of The Book of the New Moral World: Containing the Rational System of Society, Founded on Demonstrable Facts, Developing the Constitution and Laws of Human Nature and of Society by Robert Owen
According to the Quote Investigator, the earliest printed version of the aforementioned old adage can be found in the 1845 edition of The Book of the New Moral World: Containing the Rational System of Society, Founded on Demonstrable Facts, Developing the Constitution and Laws of Human Nature and of Society by Robert Owen. A philosopher, social reformer, and one of the founders of utopian socialism and the co-operative movement, Mr. Owen indicated that the achievements (and beliefs) of one person are predicated on the beliefs (and achievements) of an entire society. Nelson Mandela understood this, believed this, lived this, and endeavored to achieve it.
“As I have said, the first thing is to be honest with yourself. You can never have an impact on society if you have not changed yourself.”
— Nelson Mandela
Saturday’s playlist is available on YouTube and Spotify. [Look for “07182021 More Than 46664”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
NOTES:1 Jesse Jackson used variations of this refrain in many speeches. This particular phrasing is cited in Psychology Through the Eyes of Faith (1987) by David G. Myers and Malcolm A. Jeeves.
### Believe in Freedom & Liberation ###
Taking Another Look @ Madiba’s Lessons on Compassion, Peace, and Music (just the music & blessings) *UPDATED w/excerpt* July 18, 2026
Posted by ajoyfulpractice in "Impossible" People, Art, Changing Perspectives, Dharma, Faith, Gratitude, Healing Stories, Hope, Life, Music, One Hoop, Pain, Peace, Philosophy, Religion, Suffering, Tragedy, Wisdom, Yoga.Tags: #46664, 988, Madiba, Nelson Mandela, samskāras, Shabbat Chazon
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“Shabbat Shalom” to anyone observing Shabbat Chazon! Peace and many, many blessings to everyone and especially to anyone practicing peace, freedom, and wisdom (inside and outside)!
CLICK ON THE EXCERPT TITLE BELOW FOR MORE.
Please join me today (Saturday, July 18th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
Today’s playlist is available on YouTube and Spotify. [Look for “07182021 More Than 46664”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### 🎶 ###
FTWMI: A Coda & EXCERPT: “A Little Grace [plus] Compassion and Peace (with regards to Ralph Waldo Emerson)” July 15, 2026
Posted by ajoyfulpractice in Buddhism, Changing Perspectives, Dharma, Faith, Healing Stories, Life, Meditation, One Hoop, Pema Chodron, Philosophy, Religion, Suffering, Vairagya, Wisdom, Yoga.Tags: 988, Art, Black Codes, Black Hair, Books, hair, Harvard Divinity School, Jim Crow, literature, Poetry, Ralph Waldo Emerson, Religion, shenpa, transcendentalism, yoga philosophy, yoga practice
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Many blessings to everyone and especially to anyone practicing peace, freedom, and wisdom (inside and outside).
For Those Who Missed It: The following coda (& excerpt) were originally posted in 2025. Class details, some links, and some formatting have been updated/added.
“But when the mind opens, and reveals the laws which traverse the universe, and make things what they are, then shrinks the great world at once into a mere illustration and fable of this mind. What am I? and What is? asks the human spirit with a curiosity new-kindled, but never to be quenched. Behold these outrunning laws, which our imperfect apprehension can see tend this way and that, but not come full circle. Behold these infinite relations, so like, so unlike; many, yet one. I would study, I would know, I would admire forever. These works of thought have been the entertainments of the human spirit in all ages.”
— quoted from the 1838 “Divinity School Address” by Ralph Waldo Emerson
You can read this coda before or after you check out the post excerpted below; because, it involves a “full circle” moment I had a few days ago [in 2025] when I was talking to a neighbor.
This neighbor, who has known me all my life, was talking about sharing a meal with old friends and about the conversations that did and did not come up during the meal. Then she said that the problem with the world was that we were taught, as children, that it wasn’t polite or appropriate to talk about certain subjects in public. I mentioned, as I do in the post excerpted below, that I learned this lesson in a different way. Now, here, I should note that my neighbor and I have different hair textures — and, ironically, her mother occasionally did my grandmother’s hair — but, she got my point.
What struck me about the moment is how some rules and mores get passed down (and around) without people knowing why they are the rules and laws that govern our behavior. For instance, here in the United States, certain laws related to slavery are no longer on the books and yet people — of all races and ethnicities — behave as if they are still the law of the land.
More to the point: We don’t talk about this! In some cases, we don’t discuss certain things because we don’t want to start an argument — which is why we need to practice getting “unhooked”.
In other cases, we don’t talk about certain subjects because we don’t want to be banned (for 27 years… and 6 days) as Ralph Waldo Emerson was after addressing the Harvard Divinity School graduating class today in 1838.
CLICK ON THE EXCERPT TITLE BELOW FOR MORE.
A Little Grace & FTWMI: Compassion and Peace (with regards to Ralph Waldo Emerson)
“The intuition of the moral sentiment is an insight of the perfection of the laws of the soul. These laws execute themselves. They are out of time, out of space, and not subject to circumstance. Thus; in the soul of man there is a justice whose retributions are instant and entire. He who does a good deed, is instantly ennobled. He who does a mean deed, is by the action itself contracted. He who puts off impurity, thereby puts on purity. If a man is at heart just, then in so far is he God; the safety of God, the immortality of God, the majesty of God do enter into that man with justice. If a man dissemble, deceive, he deceives himself, and goes out of acquaintance with his own being. A man in the view of absolute goodness, adores, with total humility. Every step so downward, is a step upward. The man who renounces himself, comes to himself.”
— quoted from the 1838 “Divinity School Address” by Ralph Waldo Emerson
Please join me today (Wednesday, July 15th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “07152020 Peace & Compassion RWE”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### Peace In, Peace Out ###
FTWMI (repost): A Quick Note & Excerpts About Practicing the R’s July 14, 2026
Posted by ajoyfulpractice in Abhyasa, Buddhism, Changing Perspectives, Dharma, Faith, Healing Stories, Hope, Life, Meditation, One Hoop, Pain, Peace, Pema Chodron, Philosophy, Suffering, Tragedy, Vairagya, Wisdom, Writing, Yoga.Tags: 988, Anushka Fernandopulle, attachment, Buddhism, compassion, compassionate abiding, Elephant Journal, loving-kindness, lovingkindness, Matt Caron, meditation, Metta, Mindfulness, non-attachment, Pema Chodron, shenpa, Shenpa & The Practice of Getting Unhooked, spirituality, yoga philosophy
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Many blessings to everyone and especially to anyone practicing peace, freedom, and wisdom (inside and outside).
For Those Who Missed It: The following was originally posted today in 2024 (and reposted in 2025 with the prompt question was, “Who (or what) pushes your buttons, gets your goat, and gets you fired up like nobody’s business?” Class details, some formatting, and some links have been added/updated.
“Somebody says a mean word to you and then something in you tightens — that’s the shenpa. Then it starts to spiral into low self-esteem, or blaming them, or anger at them, denigrating yourself. And maybe if you have strong addictions, you just go right for your addiction to cover over the bad feeling that arose when that person said that mean word to you. This is a mean word that gets you, hooks you. Another mean word may not affect you but we’re talking about where it touches that sore place — that’s a shenpa. Someone criticizes you — they criticize your work, they criticize your appearance, they criticize your child — and, shenpa: almost co-arising.”
— Pema Chödrön
For the record, I am not going to say, practice, teach (or preach) anything I haven’t been teaching, practicing, and saying (or preaching) for years. Maybe I will tweak the phrasing. Maybe you will hear/see/understand things in a special way — thereby gaining new insight. Either way, regardless of all that is happening in the world, it still comes back to this: Sometimes the only thing you can do is not make it worse.
Yes, sometimes we can do things that make our life and the lives around us better. Sometimes we can write legislation, vote for legislation, and/or vote for people who write and/or vote for legislation that creates more opportunity for peace, freedom, prosperity, and wisdom. Sometimes we can create organizations or work, volunteer, and/or donate to organizations that cultivate peace, freedom, prosperity, and wisdom. There are, however, times when we are too poor — in spirit, heart/courage, skills, and/or material resources — to do anything other than send “thoughts and prayers.”
All that being, I am of the mindset that we can not know what we are able to do and/or what is the best way to respond — rather than react — until we sit down, get still, get quiet, and get honest about our intentions. Once we are grounded and centered, then we can act accordingly. In other words, practice the four R’s:
-
RECOGNIZE (that your buttons have gotten pushed and you have the urge/impulse to react).
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REFRAIN (from doing anything, especially that knee jerk reaction).
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RELAX (maybe breathe peace in and breath peace out, or do use a centering prayer).
-
RESOLVE (to move forward with mindfulness and intention).
This is the practice taught by the American Tibetan Buddhist nun Pema Chödrön, who was born today in 1936. I often add another R (or two):
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REMEMBER (your intention and why you are doing the thing you are doing).
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RECOGNIZE (again, that sometimes the only thing you can do is not make it worse).
You may be thinking, I don’t have time for all that “navel gazing” and introspection. And, yes, there are definitely times that require a quick response. At the same time, if you make this practice a habit, it only takes a split second to engage when you really need it.
CLICK ON THE EXCERPT TITLES BELOW FOR MORE!
“By trying this, we learn exactly where we are open and where we are closed. We learn quickly where we would do well to just practice abiding compassionately with our own confused feelings, before we try to work with other people, because right now our efforts would probably make a bigger mess. I know many people who want to be teachers, or feed the homeless, or start clinics, or try in some way to truly help others. Despite their generous intentions, they don’t always realize that if they plan to work closely with people they may be in for a lot of difficulty—a lot of feeling hooked. The people they hope to help will not always see them as saviors. In fact, they will probably criticize them and give them a hard time. Teachers and helpers of all kinds will be of limited use if they are doing their work to build up their own egos.”
— quoted from “Unlimited Friendliness: Three steps to genuine compassion” (Winter 2009 issue of Tricycle) by Pema Chödrön
Please join me today (Tuesday, July 14th) at 12:00 Noon or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “07142020 Compassion & Peace for Pema”]
“Prince Guatama, who had become Buddha, saw one of his followers meditating under a tree at the edge of the Ganges River. Upon inquiring why he was meditating, his follower stated he was attempting to become so enlightened he could cross the river unaided. Buddha gave him a few pennies and said: “Why don’t you seek passage with that boatman. It is much easier.”
— quoted from Matt Caron and from Elephant Journal
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### OM SHANTI SHANTI SHANTIHI OM ###
FTWMI: A Little Note & Contemplating Death, Dying, and All the Living in Between July 8, 2026
Posted by ajoyfulpractice in "Impossible" People, Books, Changing Perspectives, Faith, Healing Stories, Health, Hope, Life, One Hoop, Pain, Peace, Philosophy, Science, Suffering, Tragedy, Vairagya, Wisdom, Women, Writing.Tags: 988, Death, Elisabeth Kübler-Ross, grief, Ken Ross, Life, Loss, meditation, mental health, On Death and Dying, On Grief and Grieving, Philosophy, psychiatry, psychoanalysis, The Miracle of Mindfulness, Thich Nhat Hanh, yoga
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Peace and blessings to all!
For Those Who Missed It: This quick note was originally posted in 2025.
“The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen.”
“Strange though it may seem to you, one of the most productive avenues for growth is found through the study and experience of death. Perhaps death reminds us that our time is limited and that we’d better accomplish our purpose here on earth before our time runs out. Whatever the reason….Those who have been immersed in the tragedy of massive death during wartime, and who have faced it squarely, never allowing their senses and feelings to become numbed and indifferent, have emerged from their experiences with growth and humanness greater than that achieved through almost any other means.”
— quoted from Death: The Final Stage of Growth by Elisabeth Kübler-Ross
There are places in the world where people have almost always had to grapple with life and death and dying on a daily basis. However, for many in the world, the last few years have included more struggles with life and death and dying.
These are hard things to contemplate, but they are also important things to contemplate; because, death and dying (and the feelings associated with them) are all part of life.
My condolences to people who are dealing with death and dying, especially when it is an unexpected loss, a tragic loss, and/or the loss of those who were so very young.
May their memories bring you comfort.
For Those Who Missed It: The following was originally posted today in 2020 & 2023. Class details, formatting, and some links have been updated/added. Some quotes were moved in 2025. A quote (with context) was added in 2026.
“I cannot leave out the problem of life and death. Many young people and others have come out to serve others and to labor for peace, through their love for all who are suffering. They are always mindful of the fact that the most important question is the question of life and death, but often not realizing that life and death are but two faces of one reality. Once we realize that we will have the courage to encounter both of them….
Now I see that if one doesn’t know how to die, one can hardly know how to live—because death is a part of life.”
— quoted from The Miracle of Mindfulness: An Introduction to the Practice of Meditation by Thích Nhất Hạnh
Today’s post and class will be tricky for some. Today’s theme is always tricky for some. Although, I would assert that it shouldn’t be. After all, death is part of life. That can come off glib and easy to say — specifically because it is a little glib, or shallow, because it belies the fact that loss is hard and that most of us haven’t/don’t really face the concept of death until we (or someone we love) is dying. The statement “death is part of life” is also shallow because it belies the fact that, even if we meditate on and prepare for death, loss is still hard. Yes, death and dying are something that we all have to deal with, but to just leave it at that is what makes the subject tricky.
We have to, as the Stoics did (with the statement “Memento mori”) and as Thích Nhất Hạnh instructs in The Miracle of Mindfulness, go deeper.
“The five stages – denial, anger, bargaining, depression, and acceptance – are a part of the framework that makes up our learning to live with the one[s] we lost. They are tools to help us frame and identify what we may be feeling. But they are not stops on some linear timeline in grief. Not everyone goes through all of them or goes in a prescribed order.”
— quoted from On Grief and Grieving: Finding the Meaning of Grief Through the Five Stages of Grief by Elisabeth Kübler-Ross and David Kessler
Born in Zürich, Switzerland today in 1926, Dr. Elisabeth Kübler-Ross was the oldest triplet in a family of Protestant Christians. Despite her father’s wishes, she grew up to be a psychiatrist known for her work on death and dying, life and death, and the five stages of grief. Her ultimate work was in part inspired by her work with refugees in Zürich during World War II. After the war, she participated in relief efforts in Poland and, at some point, visited the Maidanek concentration camp in Poland. As a young woman, standing in a place of destruction, she was struck by the compassion and human resilience that would inspire someone to carve hundreds of butterflies into the walls of the death camp.
Dr. Kübler-Ross originally planned on being a pediatrician. However, she married a fellow medical student (in New York in 1958) and became pregnant. The pregnancy resulted in the loss of her pediatrics residency, so she switched to psychiatry. Unfortunately, she also suffered two miscarriages before giving birth to two children. The loss of her residency and her miscarriages were not her first (or last) experiences with loss. Her marriage ended in divorce and, when she attempted to build a Virginia hospice for infants and children with HIV/AIDS, someone set fire to her home (in 1994). The house and all of the belongings inside were lost to arson.
When she started her psychiatry residency, Dr. Kübler-Ross was struck by the way hospitals in the United States treated patients who were dying. She began to host lectures where medical students were forced to meet and listen to dying people outside of a clinical setting. Her intention was to get medical students to “[react] like human beings instead of scientists…and be able to treat [terminal patients] with compassion the same compassion that you would want for yourself.” As she moved through her career, she continued hosting the series of seminars which used interviews with terminally ill patients. Her work was met with both praise and criticism — most of the latter was because she was so obviously questioning the traditional practices of psychiatry. In 1969, she released her seminal book On Death and Dying: What the Dying Have to Teach Doctors, Nurses, Clergy and Their Own Families, which provided a grief model for people who were dying and for those they were leaving behind.
“Those who have the strength and the love to sit with a dying patient in the silence that goes beyond words will know that this moment is neither frightening nor painful, but a peaceful cessation of the functioning of the body.”
— quoted from On Death and Dying: What the Dying Have to Teach Doctors, Nurses, Clergy and Their Own Families by Elisabeth Kübler-Ross
Dr. Kübler-Ross explained from the beginning that her outline was not intended to be linear and yet, people wanted to be able to step through the stages with grace and ease. The problem with that mindset is… life is messy and so is grieving. A perfect example of the messiness of life and death can be found in Dr. Kübler-Ross’s own life… and death. In 1995, after a series of strokes which left her partially paralyzed on her left side, she found herself confronted with the reality of her own death. Added to her grief was the closing of Shanti Nilaya (“Final Home of Peace”), a healing and growth center which she had established in the later 1970’s (shortly before her divorce) after convincing her husband to buy 40-acres of land in Escondido, California.
Despite a 2002 interview with The Arizona Republic, where she stated that she was ready to die, Dr. Kübler-Ross struggled with the fact that she could not choose her own time of death. He son Ken, Founder and President of the Elisabeth Kübler-Ross Foundation, served as her caregiver for the last decade of her life. In a 2019 interview with the hosts of ABC Radio’s Life Matters, Ken said, “A few weeks before she passed she said to me, ‘Kenneth, I don’t want to die.’”
“It is not the end of the physical body that should worry us. Rather, our concern must be to live while we’re alive – to release our inner selves from the spiritual death that comes with living behind a facade designed to conform to external definitions of who and what we are.”
— quoted from Death: The Final Stage of Growth by Elisabeth Kübler-Ross
Ken Ross admitted that he was taken aback by his mother’s statement that she did not want to die. It turned out, Dr. Kübler-Ross was not only physically paralyzed; she was also stuck in the anger stage of her own grief model. She caught flak in the media — as if she were somehow above being human simply because she had studied, taught, and spoken so openly and so frequently on the subject of death and dying. She did not stay there (in the anger stage), however, as her family and friends encouraged her to keep living and to keep processing the experience of dying. Her son even literally pushed her out of her comfort zone by assisting her in wheelchair marathons and in visiting her sisters in Europe.
“[She] let herself be loved and taken care of, then that was her final lesson — and then she was allowed to graduate. For years I thought about this and what I realized was that’s exactly what she teaches. [When] you learn your lessons you’re allowed to graduate.”
— Ken Ross in a 2019 “Life Matters” interview on ABC Radio National
“In Switzerland I was educated in line with the basic premise: work, work, work. You are only a valuable human being if you work. This is utterly wrong. Half working, half dancing – that is the right mixture. I myself have danced and played too little.”
— Elisabeth Kübler-Ross, M.D. in an interview
Please join me today (Wednesday, July 8th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “07082020 On Death & Dying”]
“If we could raise one generation with unconditional love, there would be no Hitlers. We need to teach the next generation of children from Day One that they are responsible for their lives. Mankind’s greatest gift, also its greatest curse, is that we have free choice. We can make our choices built from love or from fear.”
— Elisabeth Kübler-Ross, M.D.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
Revised 07/08/2023 & 2025.
### “People are like stained glass windows. They sparkle and shine when the sun is out, but when the darkness sets in, their true beauty is revealed only if there is a light from within.” EKR ###
First Friday Night Special #69: “A Little Rest for the Weary Working for Freedom(s)” (the “missing” & expanded invitation w/excerpts) July 3, 2026
Posted by ajoyfulpractice in "Impossible" People, California, Changing Perspectives, Dharma, Faith, Gratitude, Healing Stories, Health, Hope, Life, One Hoop, Peace, Philosophy, Suffering, Swami Vivekananda, Tragedy, Wisdom, Women, Writing, Yoga.Tags: 988, Abigail Adams, Abraham Lincoln, Ally Boothroyd, Battle of Gettysburg, Caesar Rodney, Civil War, CROWN Act, Franz Kafka, Frederick R. Karl, George Meade, Gettysburg, John Adams, John Quincy Adams, Joseph Cinqué, Joseph Cinquez, Kelly Rowland, Max Brod, National CROWN Day, Oskar Pollak, Restorative Yoga, Robert E. Lee, Sengbe Pieh, slavery, Swami Vivekananda, Thurgood Marshall
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It’s National CROWN Day (unofficially, of course)! Many blessings to everyone and especially to anyone cultivating peace, freedom, and wisdom (inside and outside).
This is “missing” (and expanded) invitation for the “First Friday Night Special” on July 3rd, which includes new and “renewed” content, excerpts, embedded links to related posts, and an extra video. You can request an audio recording of this Yin Yoga practice (with a little movement and pranayama) via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“… so he said to put an end to all misunderstanding: ‘We parted on bad terms.’
The Manageress seemed to construe this as excellent news.
‘So then you’re free?’ she said.
‘Yes, I’m free,’ said Karl, and nothing seemed more worthless than his freedom.”
— quoted from “FIVE / The Hotel Occidental” in the unfinished novel Amerika by Franz Kafka (b. 1883)
It’s not enough to declare something. You usually have to work for it. When I teach (or blog) on July 1st (as I did on Wednesday) and/or on July 2nd, we focus on the effort that it takes — has taken and continues to take — to declare, ensure, secure, enshrine, and preserve independence, liberty, and freedom. However, the work does not end on the day it begins. As was the case today in 1776, there is more work to be done. However, people cannot do the work they need to do without taking a break to rest. So, today in 1776, some people rested.
Eventually, people in 1839, 1863, (1908), and 2019, also rested.
Rest is an important part of life. Along with the ability and opportunity to digest what we consume — including media and events — rest is a function of our parasympathetic nervous system. Our ability to rest and digest is also connected to our ability to create (and procreate). Just as a significant growth period in plants happens at night, we plant seeds and get rooted, centered, and grounded when we rest.
When we rest, we can also reflect and review on the work we have already accomplished — which is what people like Caesar Rodney and John Adams were doing back in 1776.
The following is a revised (and expanded) version of an earlier post.
“But on the other Hand, the Delay of this Declaration to this Time, has many great Advantages attending it…. This will cement the Union, and avoid those Heats and perhaps Convulsions which might have been occasioned, by such a Declaration Six Months ago.
But the Day is past. The Second Day of July 1776, will be the most memorable Epocha, in the History of America.
I am apt to believe that it will be celebrated, by succeeding Generations, as the great anniversary Festival. It ought to be commemorated, as the Day of Deliverance by solemn Acts of Devotion to God Almighty. It ought to be solemnized with Pomp and Parade, with Shews, Games, Sports, Guns, Bells, Bonfires and Illuminations from one End of this Continent to the other from this Time forward forever more.”
— quoted from letter John Adams wrote to Abigail Adams, with the heading “Philadelphia July 3d, 1776”
After riding for two days, in order to cast his vote for freedom, Caesar Rodney rested in Philadelphia for a couple of days. John Adams, who also voted for independence on July 2, 1776, spent today resting and writing letters to his wife Abigail. In one of those letters to Abigail, the future president wrote about how (and why) the “Second Day of July 1776” would be remembered and celebrated for all times.
As he reflected on the decisions that had already been made and anticipated future celebrations, John Adams also acknowledged that the work was not done and that the declaration was just the beginning of the fight. He recognized that there were battles to come — and not just battles with the “redcoats” or “regulars” (as they would have been called back in the day). He recognized that there would be philosophical, legal, and physical battles among the colonists.
He could not have known, however, that his own son (John Quincy Adams) would be involved in one of those legal battles, which came about after Sengbe Pieh (also known as Joseph Cinqué) and the other enslaved Mende, West Africans revolted on the slave ship La Amistad sometime around July 1, 1839. The Mende, West Africans did could not rest, today in 1839, because they were attempting to take the ship back to Africa. A little over a month later, they would be re-captured and their legal battle for freedom began.
CLICK ON THE EXCERPT TITLES BELOW FOR MORE.
A Rest for Those Riding, Fighting, and Working for Freedom – An Invitation
“You will think me transported with Enthusiasm but I am not. — I am well aware of the Toil and Blood and Treasure, that it will cost Us to maintain this Declaration, and support and defend these States. — Yet through all the Gloom I can see the Rays of ravishing Light and Glory. I can see that the End is more than worth all the Means. And that Posterity will tryumph in that Days Transaction, even altho We should rue it, which I trust in God We shall not.”
— quoted from letter John Adams wrote to Abigail Adams, with the heading “Philadelphia July 3d, 1776”
While John Adams and John Quincy Adams were the only early presidents to never own enslaved people and while both father and son legally represented people fighting for freedom within the courts, the elder was willing to compromise his views on slavery when it came to colonial politics. All that being said, today in 1776, as he rested and wrote to Abigail (who was publicly anti-slavery), John Adams couldn’t have known that he and his son would end up as presidents — or that his son would help to secure the freedom of kidnapped West Africans.
John Adams also would have had no reason to think of a Black woman, resting after the birth of her son on July 2, 1908. He had no reason to think about how his actions would eventually (indirectly) lead to a descendent of enslaved people being able to rest — instead of being immediately forced back to work — after delivering her child. Neither would he have been able to imagine that that woman son’s, Thoroughgood (later shorten it to Thurgood) Marshall, would work tirelessly to further secure, enshrine, and preserve freedom, liberty, and independence.
I said indirectly, because (as I stated before) he was willing to compromise his views to appease the Southern states in order to achieve independence. Even as he wanted to avoid conflict, I don’t know that he could have imagined the brutality of the Civil War.
“But, in a larger sense, we can not dedicate we can not consecrate we can not hallow, this ground The brave men, living and dead, who struggled here, have hallowed it, far above our poor power to add or detract.”
— quoted from “The Gettysburg Address” (from the Nicolay version1) by President Abraham Lincoln, November 19, 1863
Today in 1863, the Army of the Potomac forces, led by Major General George Meade, defeated Confederate General Robert E. Lee’s Army of Northern Virginia during the third Battle of Gettysburg. The Battle of Gettysburg (July 1-3, 1863) was the bloodiest battle of the Civil War and its conclusion not only halted the confederacy’s invasion of northern territories, it also marked the beginning of the end of the Civil War (but not the end of the battle for long-promised freedom).
The generals, soldiers, civilians, and enslaved people who survived today, in 1863, did not rest. There was still work to be done, on both sides of the battlefield.
There was, also, still battles to be won off the battlefield.
“(3) Racial and national origin discrimination can and do occur because of longstanding racial and national origin biases and stereotypes associated with hair texture and style.
(4) For example, routinely, people of African descent are deprived of educational and employment opportunities because they are adorned with natural or protective hairstyles in which hair is tightly coiled or tightly curled, or worn in locs, cornrows, twists, braids, Bantu knots, or Afros.
(5) Racial and national origin discrimination is reflected in school and workplace policies and practices that bar natural or protective hairstyles commonly worn by people of African descent.”
— quoted from “(a) Findings.” of “SEC. 2. Findings; sense of Congress; purpose.” in “CROWN Act 2020 (H. R. 5309)”2
Today in 2019, in America’s ongoing effort to make our ideals make sense (as a reality rather than a theory), the CROWN (Create a Respectful and Open Workplace for Natural Hair) Act (SB188) was signed into law under California’s Fair Employment and Housing Act (of 1959) and the California Education Code. As I first noted in 2021: “New Jersey and New York adopted similar versions of the bill and other states, including South Carolina, are following suit. But, those laws don’t protect people in all over the country and they don’t apply outside of the country.”
As of today, in 2026, 30 states — including Texas, Maryland, Tennessee, Minnesota, Illinois, Oregon, and Alaska — have passed a CROWN Act. Some major cities in those states also, independently, passed variations of the CROWN Act. Additionally, cities in Florida, Georgia, North Carolina, Ohio, West Virginia, and Wisconsin have passed CROWN protection laws. But, again, those laws only apply in those cities. So, unfortunately, people are still having their hair cut without consent and/or being told they can’t participate in school or professional events with their God-given hair.
You can click the embedded link (above) for the history and/or click on the excerpt title (below) for more (con)text(ure).
“(9) As a type of racial or national origin discrimination, discrimination on the basis of natural or protective hairstyles that people of African descent are commonly adorned with violates existing Federal law, including provisions of the Civil Rights Act of 1964 (42 U.S.C. 2000e et seq.), section 1977 of the Revised Statutes (42 U.S.C. 1981), and the Fair Housing Act (42 U.S.C. 3601 et seq.). However, some Federal courts have misinterpreted Federal civil rights law by narrowly interpreting the meaning of race or national origin, and thereby permitting, for example, employers to discriminate against people of African descent who wear natural or protective hairstyles even though the employment policies involved are not related to workers’ ability to perform their jobs.”
— quoted from “(a) Findings.” of “SEC. 2. Findings; sense of Congress; purpose.” in “CROWN Act 2020 (H. R. 5309)”2
If you are unfamiliar… If you haven’t noticed or paid attention to the ways in which hair has been used to oppress people, some of the information related in the linked posts can be a little surreal.
For that matter, even if you are familiar, it can be surreal.
In some ways, we are living in a realistic, surreal world, not unlike the worlds created by Franz Kafka, who was born today in 1883. Like Kafka’s characters, we find ourselves transformed and/or in oddly transformational situations where we are forced to confront things that just don’t make sense. Of course, in order for things to make sense, we need context… reference points… history. In fact, in a letter to Oskar Pollak (dated 27 January 1904), Kafka advocated reading books that shake us awake. This was a follow-up to an earlier letter (dated 8 November 1903, translated by Frederick R. Karl), in which Kafka wrote, “We are as forlorn as children lost in the woods. When you stand in front of me and look at me, what do you know of the griefs that are in me and what do I know of yours? And if I were to cast myself down before you and weep and tell you, what more would you know about me than you know about Hell when someone tells you it is hot and dreadful? For that reason alone we human beings ought to stand before one another as reverently, as reflectively, as lovingly, as we would before the entrance to Hell.”
Resting can help us make sense of things that have gotten surreal. Resting can help us open up our hearts and minds to the griefs of others — without (or especially if we already are) feeling overwhelmed. Resting allows us to continue the battles we need to fight in order to say, “Everyone!” when asked:
“Who is free?”
— quoted from the commentary on Yoga Sūtra 2.20 from Raja Yoga by Swami Vivekananda
This Restorative Yoga practice (inspired by Ally Boothroyd) includes a body scan and some pranayama.
It is accessible and open to all.
(NOTE: There will be a little bit of quiet space in this practice.)
Friday’s playlist is available on YouTube and Spotify. [Look for “07032026 A Little Rest for the Weary Working for Freedom(s)”]
NOTE: This playlist is a Friday remix. You can start with any of the first 6 tracks. It is still slightly different on each platform, but mostly with regard to the before/after class music. The biggest difference is that certain contextual videos (including the one below) do not appear on Spotify.
Prop wise, this is a kitchen sink practice and I will suggest having a strap and wall or bolster (as well as a blanket) for this practice. **CLARIFICATION: I used the fitted sheet so I could do the sequence in bed**. You can practice without props or you can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may also want extra layers (as your body may cool down during this practice).
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
“Who is free? The free must certainly be beyond cause and effect. If you say that the idea of freedom is a delusion, I shall say that the idea of bondage is also a delusion. Two facts come into our consciousness, and stand or fall with each other. These are our notions of bondage and freedom. If we want to go through a wall, and our head bumps against that wall, we see we are limited by that wall. At the same time we find a willpower, and think we can direct our will everywhere. At every step these contradictory ideas come to us. We have to believe that we are free, yet at every moment we find we are not free. If one idea is a delusion, the other is also a delusion, and if one is true, the other also is true, because both stand upon the same basis — consciousness. The Yogi says, both are true; that we are bound so far as intelligence goes, that we are free so far as the soul is concerned. It is the real nature of man, the soul, the Purusha, which is beyond all law of causation. Its freedom is percolating through layers of matter in various forms, intelligence, mind, etc. It is its light which is shining through all.”
— quoted from the commentary on Yoga Sūtra 2.20 from Raja Yoga by Swami Vivekananda
NOTES:
1In the other four versions of the Gettysburg Address, the words “have consecrated it” are used.
2The CROWN Act of 2020 (and a subsequent variation in 2022) passed in the U. S. House of Representatives, but has never been voted on in the U. S. Senate.
### FEEL FREE ###
FTWMI: A Quick Note & EXCERPTS: “Because Every Vote Counted (Part 1)” & “A Rest for Those Riding, Fighting, and Working for Freedom – An Invitation” July 1, 2026
Posted by ajoyfulpractice in "Impossible" People, Changing Perspectives, Faith, Healing Stories, Hope, Life, One Hoop, Philosophy, Suffering, Wisdom, Yoga.Tags: 988, Ashtavakra Gita, Astavakra Gita, Caesar Rodney, freedom, Isaac Sheffield, John Quincy Adams, Joseph Cinqué, Joseph Cinquez, liberty, SCOTUS, Sengbe Pieh, Supreme Court, Yoga Sutras 2.18-2.20
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Many blessings (and peace) to everyone, everywhere!
For Those Who Missed It: The following was originally posted in 2025. Class details and some links have been updated/added.
“You are the witness of all things, and are always totally free. The cause of your bondage (suffering) is that you see the witness as something other than this.”
— Aşțāvakra Gītā 1.7 (“The Song of the Man with 8 Bends-In-His-Limbs”)
Back in the day, a person would travel for days just to represent their constituents; people would do any thing to secure their liberty and freedom; and the highest court in the land recognized when people were being kidnapped.
“Back in what day was this?”, you ask?
CLICK ON THE EXCERPTS BELOW FOR WHAT WAS HAPPENING IN 1776 & 1839 — 1841.
A Rest for Those Riding, Fighting, and Working for Freedom – An Invitation
“Brothers, we have done that which we purposed, our hands are now clean for we have Striven to regain the precious heritage we received from our fathers.”
— Sengbe Pieh (also known as Joseph Cinqué or Joseph Cinquez) as quoted on the lithograph by Isaac Sheffield, commissioned by The New York Sun (published on August 31, 1839, erroneously credited to “James Sheffield”)
Please join me today (Wednesday, July 1st) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “07012020 Caesar Rodney’s Ride”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### BE FREE / LIVE FREE ###
FTWMI: A Note & EXCERPT: “Speaking of Things that Were Not Televised…” June 30, 2026
Posted by ajoyfulpractice in Books, Changing Perspectives, Faith, Healing Stories, Life, Meditation, One Hoop, Philosophy, Science, Wisdom, Yoga.Tags: 988, asana, Benjamin Brodie, Bishop Samuel Wilberforce, chakra, Charles Darwin, darwin, evolution, Herbert Spencer, history, John William Draper, Joseph Dalton Hooker, On the Origin of the Species, Oxford debate 1860, Religion, Robert FitzRoy, Science, Thomas Henry Huxley, vinyasa krama, yoga
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Happy Pride! Peace and many blessings to everyone and especially to any observing the Apostles’ (Peter & Paul) Fast during this 5th Week after Pentecost!!!
For Those Who Missed It: The following was original posted in 2025 (and included the prompt question, “Where do you come from?”). Class details and some links have been added/updated.
“There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.”
— from On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life by Charles Darwin
Bring your awareness to where you come from (however you think about that).
We could do a little meditation and contemplation about where we started in life and consider the things that happened — all the things we experienced that led us to being who we are and where we are, in this present moment, right here, right now.
And, on a certain level, we do that during the practice. But, today, I want to go back, back to your origins. I want you to take a moment to consider the causes and conditions that led to your origins being the place that it was when you were born.
Now, I want you to go back even further — to the origins of our origins.
Charles Darwin was not the first person to conceive of what we now consider the “theory of evolution” (a term he didn’t even use in his On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life). However, the 1859 publication of On the Origin of Species kicked off a slew of debates, lectures, protests, and (eventually) trials.
The very first of those public debates occurred today (June 30th) in 1860.
CLICK ON THE EXCERPT TITLE FOR MORE.
“It has often and confidently been asserted, that man’s origin can never be known: but ignorance more frequently begets confidence than does knowledge: it is those who know little, and not those who know much, who so positively assert that this or that problem will never be solved by science.”
— from The Descent of Man, and Selection in Relation to Sex by Charles Darwin (pub. 1871)
Please join me today (Tuesday, June 30th) at 12:00 Noon or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “March 31 Hays Code 2020” or “03312020 Hays Code”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### THINGS ARE MADE TO CHANGE ###
[FTWMI] Notes & EXCERPT: “Are You Dreaming or Not Dreaming?” June 23, 2026
Posted by ajoyfulpractice in Art, Books, Changing Perspectives, Faith, Healing Stories, Life, Music, One Hoop, Philosophy, Religion, Wisdom, Yoga.Tags: 988, A Midsummer's Night Dream, Charles Beaumont, maya, Midsummer's Eve, Robert Florey, Twilight Zone, William Shakespeare
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Happy Pride! Many, many blessings to everyone and especially to anyone celebrating and/or observing PRIDE , the 4th Week after Pentecost & the Apostles’ (Peter & Paul) Fast, Midsummer’s Eve, and/or dreaming and working for more peace, freedom, and wisdom (inside and outside).
For Those Who Missed It: This is a repost. Class details and some links have been updated/added.
“BOTTOM: When my cue comes, call me, and I will answer. My next is ‘Most fair Pyramus.’ Heigh-ho! Peter Quince? Flute the bellows-mender? Snout the tinker? Starveling? God’s my life, stol’n hence, and left me asleep? I have had a most rare vision. I have had a dream—past the wit of man to say what dream it was. Man is but an ass if he go about to expound this dream. Methought I was—there is no man can tell what. Methought I was, and methought I had—but man is but a patched fool if he will offer to say what methought I had. The eye of man hath not heard, the ear of man hath not seen, man’s hand is not able to taste, his tongue to conceive, nor his heart to report what my dream was. I will get Peter Quince to write a ballad of this dream. It shall be called ‘Bottom’s Dream’ because it hath no bottom. And I will sing it in the latter end of a play before the duke. Peradventure, to make it the more gracious, I shall sing it at her death.”
— quoted from Act IV, Scene i of A Midsummer’s Night Dream by William Shakespeare
Tomorrow, June 24th, is Saint John’s Day (in Western Christian traditions*), also known as Midsummer — making today, June 23rd, Saint John’s Eve or Midsummer’s Eve. Another way to think of tonight is as Midsummer’s Night, since this is when the celebrations begin and, theoretically, could be the night made famous by William Shakespeare’s play.
CLICK ON THE TITLE BELOW for the entire 2020 post.
“They say a dream takes only a second or so, and yet in that second a man can live a lifetime. He can suffer and die, and who’s to say which is the greater reality: the one we know or the one in dreams, between heaven, the sky, the earth”
— quoted from the closing narration of The Twilight Zone, episode “Perchance to Dream” by Charles Beaumont (episode directed by Robert Florey, aired November 27, 1959)
Please join me today (Tuesday, June 23rd) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “06232020 MidSummer’s Night Eve”]
CLICK HERE to see how today is connected to tomorrow.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### Dream On! ###
FTWMI: How Do You Deal with Your Answers? June 13, 2026
Posted by ajoyfulpractice in Books, Changing Perspectives, Faith, Healing Stories, Life, Loss, Meditation, Music, One Hoop, Philosophy, Science, Suffering, Vairagya, Wisdom, Yoga.Tags: 988, ataraxia, Dr. Irvin Yalom, Dr. Louis Hoffman, existentialism, Flight from Death, Franciscus van den Eden, klishtaklishta, klişţāklişţāh, Philosophy, Yoga Sutra 1.5, Yoga Sutra 2.13, Yoga Sutras 2.3-2.4
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Happy Pride! Many, many blessings to everyone and especially to anyone celebrating PRIDE and/or the 2nd Week after Pentecost & the Apostles’ (Peter & Paul) Fast.
For Those Who Missed It: The following was originally posted in 2023. Some links, class details, formatting, and date-related information have been updated/added.
“I am using the term [existential] in a very simple, straightforward way; simply to refer to existence. [As an adjective] Existential Psychotherapy means simply, a therapy focused on concerns emerging from the nature of existence.”
— Dr. Irvin Yalom, speaking at a 2009 Evolution of Psychotherapy Conference
Existential therapists, like Dr. Irvin Yalom (who turns 92 95 today), are concerned with the same questions as existential philosophers: Who are we? Why are we here? What is the meaning of life? You know, those easy questions. The therapists, however, may be more concerned (than the philosophers) about how we answer the questions. Or, we could say, they are concerned with the actions that come our answers.
Born today in 1931, Dr. Irvin Yalom is Emeritus Professor of Psychiatry at Stanford and an author of fiction and non-fiction that deals with the mental and emotional workings of the mind (and heart). He pioneered existentialist psychotherapy and was featured in the 2003 documentary Flight from Death, which explores how people deal with what Patanjali highlighted as the fifth afflicted thought pattern: fear of loss/death. (YS 2.3)
Dr. Yalom’s therapy and research are based on his belief that “we are here, through random events; that we are here alone…. that we are responsible for carving out own life pattern, our own meaning… we have no predestined fate, most of all it means that we are finite… we all have to face inevitable death.” Like Virginia Satir and Dr. M. Scott Peck, he focuses not so much on a “presenting” issue/problem as on how we deal with our issues and problems. He outlined four givens: Isolation, Mortality, Meaninglessness, and Freedom (which comes with responsibility). According to Dr. Yalom we deal with inner conflict around the four “givens” and our responses are either functional or dysfunctional. Dr. Louis Hoffman added a fifth “given” to this idea: we have an emotional, embodied experience.
In the Yoga Philosophy, what Dr. Yalom calls “functional or dysfunctional” is described as klişțāklişțāh (“afflicted and not afflicted”). Philosophically, we can see the correlation between our dysfunctional or afflicted thoughts and actions and our suffering (and/or the suffering of others). Of course, this takes us right back to the root or bedrock of our suffering: the first afflicted thought pattern, ignorance.
Yoga Sūtra 1.5: vŗttayah pañcatayyah klişțāklişțāh
— “The tendencies that cause the mind to fluctuate (or rotate) are fivefold, and are either afflicting or non-afflicting.”
Yoga Sūtra 2.4: avidyā kṣetramuttareṣāṃ prasuptatanuvicchinnodārāṇām
— “Ignorance is the ground for the remaining afflictions, whether they are dormant, attenuated, disjointed, or active.”
Yoga Sūtra 2.13: sati mūle tadvipāko jātyāyurbhogāḥ
— “As long as the root cause [i.e., the five afflicted thought patterns] persists, karmas must bear fruit, and that fruition determines birth in a particular species, life span, and life experience.”
Please join me today (Saturday, June 13th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “06132020 Yalom’s Big Day”]
“‘Lads, your needs are few, they are easily attained, and any necessary suffering can be easily tolerated. Don’t complicate your life with such trivial goals as riches and fame: they are the enemy of ataraxia. Fame, for example, consists of the opinions of others and requires that we must live our life as others wish. To achieve and maintain fame, we must like what others like and shun whatever it is that they shun. Hence, a life of fame or a life in politics? Flee from it. And wealth? Avoid it! It is a trap. The more we acquire the more we crave, and the deeper our sadness when our yearning is not satisfied. Lads, listen to me: If you crave happiness, do not waste your life struggling for that which you really do not need.’”
— the fictionalized Franciscus van den Enden speaking to his students in The Spinoza Problem: A Novel by Dr. Irvin D. Yalom
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026