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The Celebration Will Not Be Televised June 27, 2021

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“But [Gil] Scott-Heron also had something else in mind—you can’t see the revolution on TV because you can’t see it at all. As he [said] in a 1990s interview:

‘The first change that takes place is in your mind. You have to change your mind before you change the way you live and the way you move. The thing that’s going to change people is something that nobody will ever be able to capture on film. It’s just something that you see and you’ll think, “Oh I’m on the wrong page,” or “I’m on I’m on the right page but the wrong note. And I’ve got to get in sync with everyone else to find out what’s happening in this country.”’

If we realize we’re out of sync with what’s really happening, we cannot find out more on television. The information is where the battles are being fought, at street level, and in the mechanisms of the legal process.”

– quoted from the Open Culture article “Gil Scott-Heron Spells Out Why ‘The Revolution Will Not Be Televised’” by Josh Jones (posted June 2nd, 2020)

For most, 52 years ago today was an ordinary Friday that became an extraordinary Saturday. The poet Gil Scott-Heron – who was born in Chicago, Illinois (April 1, 1949), spent some of his formative years being raised by his grandmother in Jackson, Tennessee, and then moved to be with his mother in New York City – attended college at Lincoln University (the alma mater of Langston Hughes and Supreme Court Justice Thurgood Marshall). However, at some point in 1969, he returned to New York City and wrote some of what would become his debut album, A New Black Poet – Small Talk at 125th and Lenox (released in 1970). “The Revolution Will Not Be Televised” was a Black Power movement motto in the 60’s and I’ve been thinking about it a lot recently.

The idea that true revolution begins in the hearts and minds of individuals and then moves out into the streets and into the courts was on my mind when I added Gil Scott-Heron’s poem to the end of my Juneteenth playlist and it was on my mind when I started thinking about this year’s PRIDE celebrations. Specifically, I was thinking about how the pandemic has caused some public celebrations to be canceled or rescheduled for the second year in a row – and yet, there is still celebration… and there is still movement; there is still revolution.

Gil Scott-Heron was writing from a specific lived experience. And, yes, it was not a specifically GLBTQIA+ experience. However, his words speak to an intersectionality of experiences that existed 52 years ago today and still exist to this day. He was speaking from the experience of being part of a marginalized (and sometimes vilified) community in the world (in general) and in New York (specifically). And, therefore, it is not surprising that his words apply.

The public festivities may be canceled or rescheduled, but the celebration – that is its own revolution – will not be televised or marginalized.

“Pride isn’t about the party. It’s about the people. It’s about the youth in our community, our seniors, transgender and non-conforming, friends and neighbors, People of Color, disabled, immunocompromised, the homeless, our veterans, and those raising families. We are all in this together.”

– Todrick Hall, during the 2020 Virtual Pride (24-hour) celebration  

Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, June 27th) at 2:30 PM to celebrate Pride. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can always request an audio recording of this practice (or any practice) via email or a comment below.

Today’s playlist is available on YouTube and Spotify. [Look for “06282020 Stonewall PRIDE”]

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

### “And yet here we are, and we’ve always been here.” ~ Laverne Cox ###

Thicker Than…? (a”missing” 2-for-1 post, for Monday-Tuesday) June 16, 2021

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[This is the “missing” post related to Tuesday, June 15th and includes references to the Monday, June 14th practice. You can request an audio recording of the practices from Monday and/or Tuesday via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes. If you are using an Apple device/browser and the calendar is no longer loading, please email me at myra (at) ajoyfulpractice.com at least 20 minutes before the practice you would like to attend.]

“God, give me strength
And keep reminding me
That blood is thicker than water
Oh, but love is
Thicker than blood

And if blood is
Thicker than water
Then what are we fighting for?
We’re all sons and daughters
Of something that
Means so much more”

 

– quoted from the song “Thicker Than Blood” by Garth Brooks

June 14th is World Blood Donor Day, which coincides with the birthday of Dr. Karl Landsteiner (b. 06/14/1868). Coincidentally, the day devoted to celebrating and expressing gratitude for the generosity of millions of donors around the world is exactly one day before the anniversary of the first documented successful xenotransfusion. The term “xenotransfusion” shares a root with “xenophobia” (fear of “strangers” or fear of “foreigners”) and was originally used to describe the transfer of blood from one species to another, usually between a non-human and a human. Eventually it was also used to describe blood transfusions between a variety of non-human animal species, including canine to cat, bovine to caprine (cattle to goat), and caprine to bovine.

Several physicians and surgeons had attempted blood transfusion in animals, but the most significant experiments of this nature were conducted in 1666 – 1667 by Dr. Richard Lower (in England) and by Dr. Jean-Baptiste Denys (in Paris). On June 15, 1667, Dr. Denys* (with assistance from Dr. Paul Emmerez) transfused about 12 ounces of sheep blood into the elbow of a 15-year old boy who had been experiencing chronic fever – and who was not finding relief from leeches repeatedly administered by a barber-surgeon. Although most people agree that the small amounts of blood being transfused is what enabled them to avoid the fatal allergic reaction that occurs when mixing blood types (which had not yet been discovered since Dr. Landsteiner hadn’t even been born), Drs. Denys and Emmerez went on to conduct several other successful transfusions.

*NOTE: The information above reflects information from multiple sources which I have consulted since I first learned about the human xenotransfusion. I recently came across something that suggested that while the date, patient details, and source animal were confirmed, the identity of the doctor(s) was not and that Dr. Richard Lower may have conducted the first successful transfusion. However, most sources I researched indicated that Dr. Lower’s first documented xenotransfusion was on November 23, 1667, with the assistance of the surgeon and physician Sir Edmond King. Both Drs. Denys and Lower were physicians to members of the royal family in their respective countries and both may have been ousted from their Courtly roles because of politics. In the case of Dr. Denys, there was also the matter of a patient who died and a trial – during which it came out that the patient didn’t die from a xenotransfusion; they had been poisoned by their wife.

A year ago Monday, and to a certain extent this Monday, I spent World Blood Donor Day focusing on “dana” generosity and the idea that “love is thicker than blood.” I even went down the rabbit hole and got into the etymology of phrases like “blood will tell,” “blood will out,” and “blue-blood.” But this year, when I focused a little more on questions and how the questions we ask can cause us to look at things – ourselves and the world – a certain way, I took another look at the old saying, “Blood is thicker than water, but love is thicker than blood.” Where does the saying come from? And, does it mean what we think it means?

Simple questions, which (as it turns out), are not as simple as they seem.

I often say that the human mind-body is 60-75% water, depending on age, gender, and overall health. Of course, some of that water is (in) the blood and most of that water is saturated with salt, proteins, and other particles. Also, the fluidity of water is partially determined by the temperature of the water. So, the viscosity of water in the body varies. However, if we consider room temperature water (25°C or 77°F) at a pressure of 1 atmosphere then the resistance to flow is 0.00890 poise (or rounded up to 0.009 P or 0.01 P). At 37°C or 98.6°F (an average body temperature), blood plasma viscosity is 0.015 P and whole blood viscosity is 0.04 P.

I know, it’s not exactly apples-to-apples, but those are standard measurement points – and water’s viscosity is about 0.007 P at 37.8°C or 100°F, so I think you get the point. On the flip side, we can’t touch, hold, and measure love; we can only feel it. We can feel it flowing and recognize when there’s a resistance to the flow; but how do we measure that in order to compare it to water or blood? How can we determine if it’s thicker than blood?

Of course, I’m being a little facetious here. The old adage isn’t about physical science at all. It’s about something that is philosophical and metaphysical in nature and, therefore, requires going deeper.

“The first words [Dandie Dinmont, the farmer] said when he had digested the shock, contained a magnanimous declaration, which he probably was not conscious of having uttered aloud – ‘Weel – blude’s thicker than water – she’s welcome to the cheeses and the hams just the same.’”

 

– quoted from “Volume II, Chapter IX, Die and endow a college or a cat. Pope.” of Guy Mannering, or The Astrologer (pub. 1815) by Sir Walter Scott, Bart

One of the earliest literary references to blood and water can be found in the 12th century narrative poem Reinhart Fuchs, the oldest known German beast epic (which was itself based on a French poem). According to an English translation of a 13th century version of the poem about the trickster fox (Reynard), “I also hear it said that kin-blood [or, clan blood] is not spoiled by water.” Many believe this statement refers to the fact that not even distance or the “tumultuous tides” of the high seas can sever some connections. The idea that one can move away from home, marry into another clan / family, and still have some loyalty to your original family and tribe is an underlying premise in Sir Walter Scott’s novel Guy Mannering, or The Astrologer – which gets the credit of being one of the first literary references of the actual phrase “blood is thicker than water” (even though the phrase appeared in print as early as 1670).

In Sir Walter Scott’s novel, first published anonymously in 1815, Guy Mannering is a guest of the Laird and Lady of Ellangowan. He offers to determine the horoscope of his hosts’ young son, Harry Bertram; however, when he predicts that the boy will have three periods of bad fortune, he decides that the details of the bad fortune should be concealed until the boy turns 5. The only problem: young Harry’s first period of misfortune is getting kidnapped before the age of 5. As the paths of Guy Mannering and Harry Bertram (under his adopted identity) cross again and again in India, England, and then again in Scotland, the heir of Ellangowan (Harry) is presumed dead by all but the Laird’s sister (who has inherited the ancestral home). When the “last will and testament” of Harry’s aunt is read, one of those in attendance points out that she (the deceased) can do with her earthly goods as she desired. As Sir Walter Scott alludes at the beginning of the chapter, she can extend her generosity to a college or a cat; a deceased heir and a servant; and everything in between.

“With them, any two children nourished at the same breast are called ‘milk-brothers,’ or ‘suckling brothers;’ and the tie is very strong. A boy and a girl in this relation cannot marry, even though by birth they had no family relationship….But the Arabs hold that the brothers in the covenant of blood are closer than brothers at a common breast; that those who have tasted each other’s blood are in a surer covenant than those who have tasted the same milk together; that ‘blood-lickers,’ as the blood brothers are sometimes called, are more truly one than ‘milk-brothers,’ or ‘sucking brothers’ ; that, indeed, blood is thicker than milk, as well as thicker than water.”

– quoted from “I. THE PRIMITIVE RITE ITESELF. 2. An Ancient Semetic Rite” in The Blood Covenant: a Primitive Rite and It’s Bearing on Scripture by H. Clay Trumbull

Beyond literary references, we can find evidence of people making, reinforcing, and commenting about familial bonds and chosen bonds since the dawn of recorded time. In The Blood Covenant: a Primitive Rite and It’s Bearing on Scripture, the American clergyman and Civil War veteran Henry Clay Trumbull chronicled ancient rituals from around the world that are based on the premise “that the blood is the life ; that the heart , as the blood-fountain, is the very soul of every personality; that blood-transfer is soul transfer; that blood-sharing, human, or divine-human, secures an inter-union of natures; and that a union of the human nature with the divine is the highest ultimate attainment reached out after by the most primitive, as well as by the most enlightened, mind of humanity.” Many of these rituals were described to Trumball by people who had participated in the rituals themselves and/or were first-hand witnesses.

For example, he wrote about Syrian men in Lebanon becoming brother-friends in a public ceremony involving blood-letting, ingesting, and a blood-smeared written contract (in duplicate) that was worn by the men and that formed a sacred and legal bond that was considered stronger than the legal ties of marriage (as it could not be dissolved). He also described similar African rituals – although, in at least one tribe, the bond was established by through contact with incisions made on the hands, stomachs, and right cheeks foreheads and the blood was mixed in “beer” and drunk (as opposed to being licked off a knife). There was also an exchange of gifts to seal the bond. In the aforementioned cases, such bonds required loyalty between the bonded; that each person to defend the other in times of crisis/war; that each person support the other in times of need; and that each be willing to take on the other’s familial responsibilities should the need arise. These bonds could also, in theory, be used to end conflict just as some marriages have been used throughout history. After all, there is power in connection.

“Someone told [Jesus], ‘Your mother and brothers are standing outside, wanting to speak to you.’

He replied to him, ‘Who is my mother, and who are my brothers?’

Pointing to his disciples, he said, ‘Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother.’”

– quoted from The Gospel According to St. Matthew 12:47-50 (NIV)

There are, of course, conversations about covenants (and the power of covenants) throughout the Abrahamic religions – and these conversations are often related to conflict resolution and/or familial responsibility. In addition to the passages (above and below), where Jesus highlights spiritual relationships over (genetic) blood-kin relationships, there is a point in The Gospel According to St. Matthew (specifically Matthew 18) when Jesus instructs his disciples on “Who is the greatest in the kingdom of heaven” [little children] and what to do in various situations, like if one of their “sheep” go astray [leave the others to go after it]. In a situation where one brother “trespass[es]” against another and the two in conflict cannot come to an agreement, they are told to gather “one or two others” who can sever as witnesses [18:16]. Part of the explanation for this instruction comes from 18:20, when he tells the disciples that he/his teachings will be among them when “three or more are gathered in my name….” In other words, the will be more powerful and more spiritual grounded/connected.

These Christian contexts is why some scholars state that the “water” in the old “proverb” refers to “the water of the womb” – which twists the whole saying around. If we accept this etymology or origin of the phrase, the original meaning was always “love is thicker than blood.” If that was always the meaning, then it stands to reason that, at some point in history, someone added that last part to the public lexicon so people would stop misunderstanding the message.

“Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son, and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.”

– quoted from The Gospel According to St. John 19:25-27 (NIV)

 

There is no playlist for the Monday night Common Ground practice.

Tuesday’s playlist is available on YouTube and Spotify. [“Look for “06142020 World Blood Donor Day”]

 

### “Love is, thicker than water” ~ Andy Gibb / Barry Gibb ###

 

[a prologue for] the Birthday of Poets June 7, 2021

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[Originally posted June 7, 2020, the poem below references (and links to) the works of poets – or my practice posts about the poets – who were born today in 1919, 1943, 1954, and 1958. You can request an audio recording of Monday’s practice or last year’s June 7th practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes. If you are using an Apple device/browser and the calendar is no longer loading, please email me at myra (at) ajoyfulpractice.com at least 20 minutes before the practice you would like to attend.]

Today I bring you poetry. True

It is no longer poetry month / but

It is the birthday of poets – and so,

I bring you their words, their lyrics, their music.

I bring you their movement, and

their Movements.

I bring you POC [Poets of Color],

NOT because of what’s happening…

BUT because…

That is what I’ve always done, while you pose… {Did you not notice?}

AND

Today is the birthday of poets.

Nikki dared you to listen to “The Song of the Feet” (and apply

“The Laws of Motion.”)

Hear The Painted Drum (Louise, please…more:)

Tales of Burning Love

Gwendolyn wrote “about what I saw and heard in the street,”

and asked us what we would do “with all this life.” Then she warned us…

“that we are each other’s

harvest:

we are each other’s

business:

we are each other’s

magnitude and bond.”

Looks like we failed to listen, even

To the royal “Condition of the Heart”

Now, birds cry in the snow and the rain,

“I think I know a better way y’all.”

And I ask,

are you “Willing and Able”

“America”? “Around the World…”?

Anybody?

– whisper, shout, scream, or –

will we continue to be “like a child lost in the wilderness [?]”

If we live, we [still only] have two choices:

“[we’ll] either learn or we won’t;”

“growing up or decaying.”

(One requires love & listening “to [y]our own Black heart[s].”)

Of course…

those were our choices all along.

©MKR 2020

There is no playlist for the Common Ground practice. Last year’s playlist is available on YouTube and Spotify. (Interlude music is different between the playlists. YouTube is the original.)

### DON’T WASTE ANY SWEETNESS ###

Today is the Birthday of Poets June 7, 2020

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Today I bring you poetry. True

It is no longer poetry month / but

It is the birthday of poets – and so,

I bring you their words, their lyrics, their music.

I bring you their movement, and

their Movements.

I bring you POC [Poets of Color],

NOT because of what’s happening…

BUT because…

That is what I’ve always done, while you pose… {Did you not notice?}

AND

Today is the birthday of poets.

Nikki dared you to listen to “The Song of the Feet” (and apply

“The Laws of Motion.”)

Hear The Painted Drum (Louise, please…more:)

Tales of Burning Love

Gwendolyn wrote “about what I saw and heard in the street,”

and asked us what we would do “with all this life.” Then she warned us…

“that we are each other’s

harvest:

we are each other’s

business:

we are each other’s

magnitude and bond.”

Looks like we failed to listen, even

To the royal “Condition of the Heart”

Now, birds cry in the snow and the rain,

“I think I know a better way y’all.”

And I ask,

are you “Willing and Able”

“America”? “Around the World…”?

Anybody?

– whisper, shout, scream, or –

will we continue to be “like a child lost in the wilderness [?]”

If we live, we [still only] have two choices:

“[we’ll] either learn or we won’t;”

“growing up or decaying.”

(One requires love & listening “to [y]our own Black heart[s].”)

Of course…

those were our choices all along.

©MKR 2020

Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, June 7th) at 2:30 PM. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. PLEASE NOTE: Zoom 5.0 has gone into effect yesterday. If you have not upgraded, you will need to give yourself extra time to log into Zoom. You can always request an audio recording of this practice (or any practice) via email or a comment below.

Today’s playlist is available on YouTube and Spotify. (Interlude music is different between the playlists. YouTube is the original.)

### DON’T WASTE ANY SWEETNESS ###

Once More With Feeling! May 15, 2020

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(“Ramadan Mubarak, Blessed Ramadan!” to anyone who is observing Ramadan. I typically talk about Ramadan at the end of the season, so keep your eyes open.)

 

At my core, I am a storyteller, a griot, a bard. I spent a good portion of my life helping others tell their stories and then, I started helping people get in touch with their stories. Sometimes I tell other people’s stories; every once in a while, I tell my stories. So, it made sense to request stories for this year’s Kiss My Asana yogathon. I did this before I realized Matthew Sanford, the founding teacher of Mind Body Solutions (which benefits from the yogathon) was also going to share stories of some adaptive yoga students. Of course, it makes sense that, Matthew is also a storyteller who helps people get in touch with their stories. In fact, in his first book, Waking: A Memoir of Trauma and Transcendence, he talks about “healing stories,” which he defines in the introduction as “my term for stories we have come to believe that shape how we think about the world, ourselves, and our place in it.” In recent years, he has co-hosted “Body Mind Story,” a series of writing workshops with Kevin Kling and Patricia Francisco.

“Healing stories guide us through good times and bad times; they can be constructive and destructive, and are often in need of change. They come together to create our own personal mythology, the system of beliefs that guide how we interpret our experience. Quite often, they bridge the silence that we carry within us and are essential to how we live.”

 

– from Waking: A Memoir of Trauma and Transcendence by Matthew Sanford

The physical practice of yoga, can be a way to access our personal stories. In fact, Father Laurence Freeman OSB makes a very compelling statement (in Episode 14 of the podcast “Contemplate This!”) about why the body is a vital tool when it comes to accessing, telling, and understanding our healing stories. Father Laurence doesn’t use the term “healing stories” and, in fact, what he mentions in the podcast is Christianity, which has its own tradition of moving the body in order to access the story.

If you have ever attended a Catholic mass, you know that there is a lot of moving – like a lot, a lot of moving. People stand, people sit, people kneel; people bow their heads to pray – and then they repeat it all again. It is like a sun salutation, especially if you consider it from the perspective of the hips and knees. Even when people reach out their cupped hands or open their mouths in the shape of an “O” to receive communion, there is a kind of repetition and symbolism that parallels what we do in yoga. Another way, people use their bodies to access an important story in Christianity is by moving through the Stations of the Cross.

As I mentioned in April, I did not teach a Good Friday class for the first time in eleven years. My normal Good Friday class uses the yoga poses to mirror walking through the Stations of the Cross, which in turn is a way to mirror the Via Dolores – all three of which are ways people access the story of Jesus’s last moments and, in doing so, access their stories as Christians. I do the class, despite occasional criticism, because it is also a way to access a story of radical love and radical compassion.

Think about what that means to you for a moment – even if you take it out of context: radical love and radical compassion.

In my Good Friday post, I alluded to some people who would miss my Good Friday class. One of those people that immediately came to mind was Meghan G (who some of you will remember as Yogi #12: The Fixer during Kiss My Asana 2016). When I requested stories for Kiss My Asana 2020, Meghan G sent me the following Good Friday story:

“My story has happened quite recently. On Good Friday, just last week, I was feeling so disconnected from my faith community of Saint Joan of Arc, my yoga community Downtown YMCA Friday night yogis and really the whole human community.  Every tradition or ritual that I/we have grounds me in the meaning of Holy Week was uprooted.  Holy Week, and Good Friday contemporary stations of the cross in particular, is one of the most sacred times of the year.  It almost felt to me that day as though it was being ignored.

 

In an effort to stop the downward spiral of disconnectedness, I sought out Saint Joan of Arc’s Good Friday celebration on video, posted on the website.  I had tried to worship this way on Holy Thursday, but found myself distracted, multi-tasking and unfulfilled by the experience.  So this Friday I decided to stop the swirling in my mind I would lead myself through a series of poses to calm and focus my mind.  Myra had prepared me well for this.  As I listened to the Stations of the Cross and the familiar music and stories from my faith community I progressed through a series of poses that were also as familiar and soothing as the service.  I was able to connect Jesus’s suffering on the cross with the greater suffering in our world right now (and always) and feel again a part of the human community.

 

Thank you, Myra, for teaching me over the years to do yoga as you do life…with intention and love. Happy Easter, Meghan”

Like other yoga teachers, I say it all the time, “This is YOUR practice. This is YOUR time.” One of the things that has come up again and again in my conversations with various yogis is how the pandemic has forced us to take ownership and stewardship of our individual practices. Meghan’s story reinforces the fact that not only is it your practice / your time, YOU are completely capable of OWNING IT!

And, this is an important piece; it reinforces the fact that you are completely capable of telling your healing stories. You have what you need to guide yourself through the good times and the bad. You don’t have to go it alone, however, we are with you. Notice, even when Meghan felt alone, she knew where to turn.

Thank you to Meghan G and everyone else who supported Mind Body Solutions and the Kiss My Asana yogathon, this year and every year. Today is the final day to donate via my 2020 Kiss My Asana campaign.

Remember, when you do yoga, share yoga, help others you join a global movement, but in a personal way, and you open up a world of possibilities. Mind Body Solutions was founded by Matthew Sanford to help those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. Known for their adaptive yoga classes, MBS provides “traditional yoga” classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals.

Please check out the all-humanity, Kick-Off gathering featuring insights from MBS founder Matthew Sanford, conversation with MBS students, and a mind-body practice for all. This video also features Matthew and Kevin Kling talking about cultivating stories. If you’re not familiar with MBS, this will give you a glimpse into the work, the people, and the humanity of the adaptive yoga program which I am helping to raise $50K of essential support.

 

### HONOR THE STORIES ###

 

 

An “All Will Be Well” Wednesday May 13, 2020

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(“Ramadan Mubarak, Blessed Ramadan!” to anyone who is observing Ramadan. I typically talk about Ramadan at the end of the season, so keep your eyes open.)

“We are kept all as securely in Love in woe as in weal, by the Goodness of God.”

 

“All shall be well, and all shall be well, and (in) all manner of thing(s) shall be well.”

– from Chapters 1 and 27 Revelations of Divine Love (Revelations of Love in 16 Shewings) by Julian of Norwich

Hurray! It’s finally here; one of my favorite days, devoted to one of my favorite people: the Roman Catholic feast day for St. Julian of Norwich. (Her Lutheran feast day is May 8th.) Julian (which may or may not have been her given name) was a 14th century anchoress who is always going to make my Top 10 list of favorite mystics/contemplatives. Scratch that, she always makes my ever-changing Top 5. Let’s be honest; she’s always in the Top 3. And her life and writing are very relevant – and very similar – to what we are experiencing today.

Julian is noteworthy not only because she is the author of the oldest surviving book written in English by a woman, but also because she lived an extraordinary life – most of it in seclusion. As an anchoress (sometimes referred to as anchorite or anchoret) she withdrew from the secular world, for religious reasons, and spent the majority of her life in a tiny cell in the “corner” of a church in the city of Julian. You can think of her as a hermit-in-place. Taking a vow of stability, as anchoresses did, and even being given a symbolic funeral – as anchorites would be considered “dead to the world” – were very common practice in the Middle Ages. Julian’s experience, however, was a little atypical.

While we typically think of anchorites as living in seclusion, with even more isolation than people who retreat into an abbey or convent, Julian lived in the bustling city of Norwich. As a spiritual counselor and model of devout life, she was permitted to engage with the populace through the window of her cell and provide people with what they needed, whether that be clothing for the poor, spiritual advice, and/or prayers. She could also accept alms, food, and other gifts as she served the community. We have it on great authority that not only did the locals take advantage of Julian’s spiritual guidance, but that she was sought out by mystics and others, like Margery Kempe, who would be remembered in their own right. Additionally, the city of Norwich was full of poverty, famine, social conflict, religious schism, and disease during her lifetime so, we can conclude that, for a hermit, Julian was quite busy.

“These Revelations were shewed to a simple creature unlettered, the year of our Lord 1373, the Thirteenth day of May. Which creature afore desired three gifts of God. The First was mind of His Passion; the Second was bodily sickness in youth, at thirty years of age; the Third was to have of God’s gift three wounds.”

 

– from Chapter 2 of Revelations of Divine Love (Revelations of Love in 16 Shewings) by Julian of Norwich

At some point in her life, Julian asked God for three gifts. At 30-and-a-half, Julian became so ill that she believed she was going to die. Her conclusion was based, in part, by the fact that in her short lifetime Norwich had experienced the Black Death three times – the first time when she was 6 years old and at one point resulting in the death of a third of the population. Also, she was very, very sick. She was so sick that she was given last rites on May 8, 1373. During these very scary and traumatic moments – moments all believed would be her last – Julian received her three gifts from God: (1) to experience the Passion (“suffering”) and love of Christ; (2) to experience personal suffering/illness in youth; and (3) to receive the spiritual wounds of true contrition, genuine compassion, and a sincere longing for God. She received her gifts in the form of 16 “shewings” and, when she recovered wrote them all down.

“He shewed me a little thing, the quantity of an hazel-nut, in the palm of my hand; and it was as round as a ball. I looked thereupon with eye of my understanding, and thought: What may this be? And it was answered generally thus: It is all that is made. I marvelled how it might last, for methought it might suddenly have fallen to naught for little. And I was answered in my understanding: It lasteth, and ever shall for that God loveth it. And so All-thing hath the Being by the love of God.”

 

“In this Little Thing I saw three properties. The first is that God made it, the second is that God loveth it, the third, that God keepeth it. But what is to me verily the Maker, the Keeper, and the Lover, — I cannot tell; for till I am Substantially oned to Him, I may never have full rest nor very bliss: that is to say, till I be so fastened to Him, that there is right nought that is made betwixt my God and me.”

 

– from Chapter 5 of Revelations of Divine Love (Revelations of Love in 16 Shewings) by Julian of Norwich

There are two official copies of Julian’s Revelations of Divine Love (A Revelation of Love in 16 Shewings), a short version (“short text”) and a longer version (“long text”). The Short Text is believed to be the one she initially wrote after her recovery and the Long Text is believed to have been written over time, and with some encouragement. Both versions were copied over time, during Julian’s lifetime, and sometimes given as gifts.

One might expect that Julian’s writings were scary and filled with doom and horror, but they are not. In fact, both versions are full of hope and trust in God’s goodness. Additionally, Julian comes across as intelligent, sensitive, and very much grounded in reality. Even though she includes theological points, like presenting God as Father and Mother, which were not authorized by the Church, Julian was neither sanctioned nor criticized as a heretic. In fact, like Saint Teresa of Ávila, another remarkable Christian mystic who happened to be a woman, Julian was encouraged by the church to write and distribute her work. Both women, within their texts, downplayed their intellect and influence and yet are remembered while some of the religious leaders of their time have been forgotten. Another curious thing to note is that, unlike other scholars and religious authors of the time, Julian wrote in English (not Latin).

“We shall suddenly be taken from all our pain and from all our woe, and of His Goodness we shall come up above, where we shall have our Lord Jesus for our meed and be fulfilled with joy and bliss in Heaven.”

 

“I saw that God rejoiceth that He is our Father, and God rejoiceth that He is our Mother, and God rejoiceth that He is our Very Spouse and our soul is His loved Wife. And Christ rejoiceth that He is our Brother, and Jesus rejoiceth that He is our Saviour. These are five high joys, as I understand, in which He willeth that we enjoy; Him praising, Him thanking, Him loving, Him endlessly blessing.”

– from Chapters 1 and 52 of Revelations of Divine Love (Revelations of Love in 16 Shewings) by Julian of Norwich

 

Over the years, my friend Lori and I have discussed Julian and her work, and the circumstances within which she worked her spiritual magic. We have, over the years, craved the ability to retreat while simultaneously still serving a purpose in the world. We have also, over the years, wondered at the mindset and fortitude required to not only ask for the gifts Julian requested, but also to receive them and utilize them as she did. This, to paraphrase the Rev. Dr. Cynthia Bourgeault (a modern day contemplative and mystic), is not for sissies.

Now, here we are, and Lori and I recently discussed – via the wonders of technology – that we are all experiencing some of Julian’s circumstances. The whole world is experiencing some of Julian’s circumstances and, while we may not request or even want her gifts, we can definitely appreciate her lessons and what they have to teach us. Regardless of our spirituality or religiosity, we can definitely benefit from her “shewings” of divine love.

“It is thus logical that God, being our Father, be also our Mother. Our Father desires, our Mother operates and our good Lord the Holy Ghost confirms; we are thus well advised to love our God through whom we have our being, to thank him reverently and to praise him for having created us and to pray fervently to our Mother, so as to obtain mercy and compassion, and to pray to our Lord, the Holy Ghost, to obtain help and grace.

 

I then saw with complete certainty that God, before creating us, loved us, and His love never lessened and never will. In this love he accomplished all his works, and in this love he oriented all things to our good and in this love our life is eternal.

 

With creation we started but the love with which he created us was in Him from the very beginning and in this love is our beginning.”

 

– from Chapter 59 of Revelations of Divine Love (Revelations of Love in 16 Shewings) by Julian of Norwich

 

Please join me today (Wednesday, May 13th) at 4:30 PM or 7:15 PM, if you are interested in seeing what may be “shewn.” Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You will need to register for the 7:15 PM class if you have not already done so. Wednesday’s playlist is available on YouTube and Spotify.

Kiss My Asana, the yogathon that benefits Mind Body Solutions and their adaptive yoga program is officially over. But, I still owe you two posts and you can still do yoga, share yoga, help others by donating to my KMA campaign through May 15th.

You can also check out the all-humanity, Kick-Off gathering featuring insights from MBS founder Matthew Sanford, conversation with MBS students, and a mind-body practice for all. If you’re not familiar with MBS, this will give you a glimpse into the work, the people, and the humanity of the adaptive yoga program which I am helping to raise $50K of essential support.

 

### SHEW ME THE LOVE! (BUT SHOW IT GENTLY) ###

 

Threads, Instructions, Truth, Practice, To Contemplate May 12, 2020

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(“Ramadan Mubarak, Blessed Ramadan!” to anyone who is observing Ramadan. I typically talk about Ramadan at the end of the season, so keep your eyes open.)

SŪTRA [Sanskrit; also, “sutta” in Pali] – Thread or String, refers to a statement or collection of statements which make up sacred text and scripture in Indian philosophy and religions.

TALMUD [Hebrew] – Instruction or Learning, refers to collection of work which makes up the central text in Rabbinic Judaism and the primary source of Jewish law and tradition. It is part of the “Torah,” which can also mean “instruction” – as well as “teaching” and “law” – so that it is “instruction on the teaching.”

GOSPEL [Latin > Old English] – a portmanteau meaning Good Narrative, Story, Sermon, or Speech (also, Good News), refers to accounts of Jesus’ life as told by his disciples in the Christian New Testament – often translated as “Truth.”

SUNNAH [Arabic; also “sunna” and “sunnat”] – Habit or Practice, refers to a collection of traditional social and legal practices and customs within Islam. It is written in the “Hadith” – which means “speech,” “narrative,” “talk,” and “discourse” – and is one of the primary sources of Islamic belief, theology, and law.

MEDITATE [Latin > Old French > English] – To Think, Contemplate, Devise, Ponder, refers to the act, habit, and practice used by religious mystics and contemplatives, philosophers, and non-religious people dating back Before the Common Era.

 

Maya Angelou starts off her poem “Human Family,” by stating, “I note the obvious differences / in the human family.” She then goes on to explore the world and a myriad of people in various situations and relationships (including a literal myriad of “women/ called Jane and Mary Jane”) who are all different. Yet, she states at the end, “I note the obvious differences / between each sort and type, /
but we are more alike, my friends, / than we are unalike.”

“We are more alike, my friends,
than we are unalike.”

 

– last lines repeated at the end of “Human Family” by Maya Angelou

As compelling as it is to notice how different we are, those differences can be a distraction that make us forget we are all part of the same human family and, also, that we are more alike than different. Forgetting really basic things like the fact that we all breathe; we all have a heart pumping blood through veins and arteries; we all experience some form of suffering and desire (and deserve) to be free of suffering; we all love something (“even if,” as Chögyam Trungpa famously said, “it’s only tortillas.”) leads to polarization and more suffering. Forgetting becomes a vicious cycle of separation, isolation, pain, and suffering. And here too, unfortunately, we are alike in that our suffering as a result of separation and isolation can lead us to inflict pain and suffering on others.

 

The funny thing is, lashing out at others becomes a source of what we desire most: connection, union, (dare I say it) yoga. It’s really messed up, co-dependent, and abusive connection, but it’s still connection. Like in the movie (and the song) “Crash,” sometimes the only time people who perceive themselves as different from each other connect is through pain, trauma, tragedy, and loss. Here’s the thing though, what brings us together is not nearly as important as how we choose to come together. What I mean by that is, when we crash into each other, our interaction can result in more pain or an alleviation of pain, maybe even joy. When we come together, for any reason, we can do so in a way that creates further separation and isolation (in other words, more pain and suffering) or in a way that reinforces our connections (sometimes on a much deeper level).

 

“Where do we go from here, where do we go?
And is it real or just something we think we know?
Where are we going now, where do we go?
‘Cause if it’s the same as yesterday, you know I’m out
Just so you know

Because, because our paths they cross
Yesterday was hard on all of us
On all of us”

 

– “Yesterday Was Hard On All of Us” by Fink

 

I could honestly copy the entire Fink song “Yesterday Was Hard On All of Us” to make my point, but I feel like the pandemic and social isolation that we are all experiencing also makes the point. Even introverts are craving a little social interaction. And those people you see on the news or social media, who are doing things you think are crazy, nonsensical, and selfish (or even independently thinking and patriotic) want the same things you and I want: to be safe, to be peaceful, to be happy, to be at ease, to experience joy and freedom from suffering.

 

We may have different ways of understanding what we desire, but ultimate what we want (and what we need) are the same all around the world. So, how do we get on the same page? Well, I’m going to ask you to consider – just for a moment – that maybe we don’t get on the same page, per se. Maybe, each of us turns towards the book(s) that make the most sense to us and notice what we find. I mean, sure, you could do the whole “choose your own ending” / fortune telling shtick, but I’m being serious. Pick up your sacred text or bible and you will find the truth of Maya Angelou’s words.

 

“Furthermore, Subhūti, in the practice of compassion and charity a disciple should be detached. That is to say, he should practice compassion and charity without regard to appearances, without regard to form, without regard to sound, smell, taste, touch, or any quality of any kind. Subhūti, this is how the disciple should practice compassion and charity. Why? Because practicing compassion and charity without attachment is the way to reaching the Highest Perfect Wisdom, it is the way to becoming a living Buddha.”

 

– The Diamond Sutra (4)

 

 

“Undisturbed calmness of mind comes by cultivating feelings of friendliness towards those who are happy, compassion for those who are suffering, joy or happiness towards those who are virtuous, and indifference or neutrality towards those we perceive as wicked or evil (non-virtuous).

 

 

– Yoga Sutra (1.33)

 

“You shall neither take revenge from nor bear a grudge against the members of your people; you shall love your neighbor as yourself. I am the Lord.”

 

– Vayikra – Leviticus (19:18)

 

“One of them, an expert in the law, tested him with this question: ‘Teacher, which is the greatest commandment in the Law?’ Jesus replied: ‘”Love the Lord your God with all your heart and with all your soul and with all your mind.” This is the first and greatest commandment. And the second is like it: “Love your neighbor as yourself.” All the Law and the Prophets hang on these two commandments.’”

 

– The Gospel According to Matthew (22:35 – 40, NIV), this speech also appears in Mark (12:28 – 31) and Luke (10:17)

 

“On the authority of Abu Hamzah Anas bin Malik (may Allah be pleased with him) — the servant of the Messenger of Allah (peace and blessings of Allah be upon him) — that the Prophet (peace and blessings of Allah be upon him) said:

None of you [truly] believes until he loves for his brother that which he loves for himself. [Al-Bukhari]”

 

– 40 Hadith Nawawi 13

 

 

“Accept the things and occurrences to which fate binds you, and love the people with whom fate brings you together, but do so truly, sincerely.”

 

– from Meditations (Book 6) by Marcus Aurelius

 

Yes, yes, just because it’s there doesn’t mean anyone has to listen, pay attention, or practice what they preach. This too, we have in common: the ability to stare what we need right in the face… and not see it. The fact that it’s there, however, is an invitation to practice. So, today, we will practice variations on a theme.

Please join me today (Tuesday, May 12th) at 12 Noon or 7:15 PM, if you are interested (to paraphrase Metallica) in opening yourself up in a different way. (This practice is also Martha Graham inspired.) Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. Tuesday’s playlist is available on YouTube and Spotify.

Since I couldn’t cover every practice, tradition, and belief in my little window, feel free to comment below with a “love offering” of your own.

Kiss My Asana, the yogathon that benefits Mind Body Solutions and their adaptive yoga program is officially over. But, I still owe you two posts and you can still do yoga, share yoga, help others by donating to my KMA campaign through May 15th.

You can also check out the all-humanity, Kick-Off gathering featuring insights from MBS founder Matthew Sanford, conversation with MBS students, and a mind-body practice for all. This practice is all themes mentioned above and includes a focus on spinal breathing that would make Martha Graham dance. If you’re not familiar with MBS, this will give you a glimpse into the work, the people, and the humanity of the adaptive yoga program which I am helping to raise $50K of essential support.

 

### WHERE IS THE LOVE? ###

[The One] Who Exercises Care and Tenderness Towards Another May 10, 2020

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(“Ramadan Mubarak, Blessed Ramadan!” to anyone who is observing Ramadan. I typically talk about Ramadan at the end of the season, so keep your eyes open.)

“Keep it between the lines.
Don’t take any wooden nickels.
Breathe.
Laugh. Laugh. LAUGH!”

— words to live by, from my mommy (who is our family oar)

 

“I hope and pray that someone, sometime, will found a memorial mother’s day commemorating her for the matchless service she renders to humanity in every field of life. She is entitled to it.”

 

— the end of 1876 Sunday school lesson by Ann Reeves Jarvis (words that inspired her daughter Anna Maria Jarvis)

 

 

Even though I am far from home, I am surrounded by motherly love. I don’t mean that metaphorically; I am literally surrounded by incredible and incredibly loving moms. Trust me when I tell you, I can spot a fabulous mom from a mile away, because I was raised by a fabulous mom.

Well, to be honest, given the maternal legacy on both sides of my family, I was raised by a whole village of fabulous moms – and I am who am (and who I will be) because of their strength, courage, and wisdom. I am also who I am, and who I will be, because of their love, joy, and perseverance. Finally, I am who I am, and who I will be, because of their food (and love of food), their relationships (with each other and the world), and their stories – stories of both successes and failures. Even though I don’t have any kids, people often say (especially around Mother’s Day) that I am like a spiritual mother; and, if that’s the truth, I am what I am, and what I will be, because of the mothers in my family.

“MOTHER, noun [Latin mater, mother; matrix, the womb; materia, matter, stuff, materials of which any thing is made. We observe that in some other languages, as well as in English, the same word signifies a female parent, and the thick slime formed in vinegar; and in all the languages of Europe here cited, the orthography is nearly the same as that of mud and matter. The question then occurs whether the name of a female parent originated in a word expressing matter, mold; either the soil of the earth, as the producer, or the like substance, when shaped and fitted as a mold for castings; or whether the name is connected with the opinion that the earth is the mother of all productions; whence the word mother-earth. We are informed by a fragment of Sanchoniathon, that the ancient Phenicians considered mud to be the substance from which all things were formed. See Mud. The word matter is evidently from the Ar. madda, to secrete, eject or discharge a purulent substance; and I think cannot have any direct connection with mud. But in the Italian, Spanish and Portuguese, the same word madre signified mother and a mold for castings; and the northern languages, particularly the German and Danish, seem to establish the fact that the proper sense of mother is matrix. Hence mother of pearl, the matrix of pearl. If this word had its origin in the name of the earth used for the forms of castings, it would not be a singular fact; for our word mold, in this sense, I suppose to be so named from mold, fine earth. The question remains sub judice.]”

 

– Webster’s Dictionary 1828

 

For years, I taught my classes on Mother’s Day as a tribute to my Mother and grandmothers, great-grandmothers (because I was lucky enough to know a few) and all the great-aunts, aunts, adult cousins, neighbors, and family friends who have had a hand in raising me. (Not to mention the sister-in-laws, contemporaries, and nieces who have taught me so much as they raise their kids.) Sometimes I wished my elders could take one of those classes, but I knew that probably wasn’t ever going to happen.

Then, in 2018, I went home to spend the day with my mother and maternal grandmother. This was the grandmother I would call between classes every Sunday and, as it turned out, that Sunday in 2018 would be her final Mother’s Day on Earth. I went back the following year, because it was where I wanted to be (with my mommy) and it felt like the right place to be. In my heart, I wasn’t planning to teach any more Mother’s Day classes. It was bittersweet, because it meant I wouldn’t lead the classes I considered a tribute, but – on the other hand – I got to spend the day back home with my mom, which seemed very much in the spirit Anna Jarvis always intended.

“Mother’s Day is a personal, family and memorial day. It’s a celebration for sons and daughters; a thanks and offering for the blessings of good homes…. Make Mother’s Day is a family day of reunions, messages to the absent and the spirit of good will to all. It is a constructive movement emphasizing the home as the highest inspiration of our individual and national lives. Mother’s Day is a day of sentiment — not sentimentality; a day for everybody, but is well named Mother’s Day, for where better can sentiment start?”

 

– Anna Marie Jarvis in a 1924 Miami Daily News interview, explaining how the commercialization of Mother’s Day was “the wrong spirit”

 

Like so many others, the pandemic means I don’t get to go home for Mother’s Day this year. Once again, for me, the feeling is bittersweet. While I will not spend this 112th anniversary of the first official Mother’s Day (May 10, 1908) at home, with my mom, I do get to spend it with some fabulous moms (and some of their children). Please join us for a celebration of all mothers, by way of a virtual yoga practice on Zoom today (Sunday, May 10th) at 2:30 PM. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. Today’s playlist is available on YouTube and Spotify.

Kiss My Asana, the yogathon that benefits Mind Body Solutions and their adaptive yoga program is officially over. But, I still owe you two posts and you can still do yoga, share yoga, help others by donating to my KMA campaign.

You can also check out the all-humanity, Kick-Off gathering featuring insights from MBS founder Matthew Sanford, conversation with MBS students, and a mind-body practice for all. This practice features several stories about mothers and one mother in particular doing what fabulous mom’s do best – supporting her child. If you’re not familiar with MBS, this will give you a glimpse into the work, the people, and the humanity of the adaptive yoga program which I am helping to raise $50K of essential support.

 

###

To my Mom, and all Mothers everywhere,
May you be safe & protected;
May you be peaceful & happy;
May you be healthy & strong;
May you love and be loved, today and always.

###

 

Old and New Commandments April 9, 2020

Posted by ajoyfulpractice in 7-Day Challenge, Bhakti, Books, Changing Perspectives, Dharma, Donate, Faith, Fitness, Food, Gratitude, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Karma Yoga, Lent, Life, Loss, Love, Mala, Mantra, Meditation, One Hoop, Pain, Passover, Philosophy, Poetry, Religion, Suffering, Traditional Chinese Medicine, Wisdom, Writing.
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“Oh, the gospel train is coming
I hear it just at hand
I hear the car wheels rumbling
And rolling thro’ the land”

– “The Gospel Train (Get On Board),” a traditional Negro Spiritual sung by Marian Anderson on the steps of the Lincoln Memorial, April 9, 1939*

Thursday, April 9, 2020, marks the first full day of Passover in the Jewish tradition and, for Roman Catholics and Western Christians, it marks Maudy Thursday (also known as Holy Thursday). Judaism and Christianity are tied together, historically, as they are both Abrahamic religions. They are also connected, historically, because Jesus was a Jewish teacher, a rabbi, who spent the last week of his life observing Passover and preparing for what only he knew was coming: the Crucifixion and Resurrection. What people believe and how they practice their faiths can seem so different that it’s easy to forget they are connected. Pay attention to the details, however, and you will notice there’s a whole lot of hand washing and feet washing during today’s observations.

During a Passover Seder, when Jewish people commemorate their ancestors’ exodus from slavery in Egypt, they wash their hands before and after the story of exodus is told through the lens of four questions. The first time, hands are washed without a blessing; the second time, hands are washed with a blessing. Like everything else in the Seder, even the name and the questions, the hand washing is crucial and symbolic.

The Hebrew word “Seder” means “order, procedure.” Just like in our yoga practice, everything happens in a very specific order that tells the story of the people, of their faith, and of their exodus. Symbols are used to engage not only the numerically young children at the table, but also those who are spiritually young and may not have studied the Torah. For example, the elements of the four questions (leavened vs. unleavened bread; all vegetables vs. bitter herbs; dipping the herbs in brine or vinegar and also in a sweet paste; eating in a variety of positions vs. eating in a reclining position) are symbolic of how quickly people fled when given the chance to escape Egypt; the bitterness of slavery; the sweat and tears of the enslaved people, as well as the bricks-and-mortar the enslaved were forced to build; and the luxury and privilege implied in eating in a reclining position – as if one has not a care in the world.  The symbolic nature of the different aspects of the observation means that the ritual is both a mental experience and a visceral experience. Still, it’s easy to overlook the hand washing, even though it’s in the Bible.

“For Aaron and his sons shall wash their hands and their feet thereat: Whenever they enter the tent of meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting a food offering to the LORD, they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.”

– Exodus 30:19 – 30:21 (NIV)

In the Eastern philosophies (like yoga) and religions (like Judaism) arms and hands are recognized as extensions of the heart. They are how we reach out to others, embrace others, embrace ourselves, and even embrace a moment. We use our hands and arms to build the world around us. We also use our hands and arms to love one another, or not, and to defend or support what we love (or not). Two of the aspects of the Divine (found on the Tree of Life) are love (chesed) and strength (gevurah). Furthermore, Jewish mysticism identifies these elements of the Divine as being embodied by the right and left arms, respectively. It is no accident then, nor is it only an element of good hygiene, that hands are washed before handling the sacred food. In fact, in the Hasidic tradition, “Water represents the healing power of wisdom. Water flows downward, carrying its essential simplicity to each thing. It brings them together as a single living, growing whole. We pour water over our hands as an expression of wisdom pouring downward passing through our heart and from there to our interaction with the world around us.”

Of the 613 commandments within the Jewish tradition, at least 21 – 27 are directly related to the observation of Passover, the Seder, the Counting of the Omer (which begins on the second night of Passover), and Shavuot (which begins at the end of the Counting of the Omer). The Last Supper (or suppers, depending on who you ask) is acknowledged as Jesus’ last meal and the source of the Eucharist or Holy Communion in Christian faiths. While the one of the four Canonical Gospels (John) places Passover after Jesus’s death, the Synoptic Gospels (Matthew, Mark, and Luke) present The Last Supper as a Passover Seder. Therefore, it would make sense that Jesus – a Rabbi, a teacher, long before he was considered by some to be the Messiah – would make sure everyone washed their hands, twice during the Seder. It’s part of the Law, part of the Commandments. What is interesting is that before the Seder, Jesus washes the feet of his disciples. This is one of the events commemorated by some Christians on Maundy Thursday.

You may recall that one of the events of Spy Wednesday, the day before Maundy Thursday, is Mary of Bethany washing Jesus’ feet with expensive oil (and even before that, a woman offering hospitality by washing Jesus’ feet with her tears and hair). The occasion with Mary, theoretically, causes Judas to betray Jesus for 30 pieces of silver. In John, Judas leaves (after what will be Jesus last meal) and Jesus prepares to wash the feet of the remaining disciples. When Simon Peter objects, Jesus tells him three particularly noteworthy things:

“If I wash thee not, thou hast no part with me.” (John 13:8, KJV )

“Know ye what I have done to you? Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you.” (John 13:12 – 15, KJV )

 

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (John 13:34 – 35, KJV)

The word “Maundy” comes to us, by way of Middle English and Old French, from a Latin word that means “command, order” and while it may be associated with the ritual of washing the feet of a saint, showing hospitality, or preparing a body for burial. The command or order associated with this Thursday before Easter is that “new command,” which John reiterates in 15:12 and 15:17. It is a sentiment echoed by one of the last things Jesus says on the cross, when he connects his own mother with one of his disciples as if they are mother and son.

Sunset on Thursday night marks the beginning of the Counting of the Omer in Jewish mysticism (Kabbalism). The Counting of the Omer is a 49-day observation which reflects the days the freed Jews were in the desert and segues into the commemoration of the people receiving the Torah. When people observe the Counting of the Omer there is an extra element of prayer, of offering, and also contemplation on two connected elements of the Divine (from the Tree of Life). The first night the connect elements are Chesed She b’Chesed (Lovingkindness in Lovingkindness).

Even though it is a completely different tradition, my offering to you on this Thursday, April 8th, is a Metta (Loving-Kindness) Meditation:

May you be safe and protected

May you be peaceful and happy

May you be healthy and strong

May you have ease and well-being, today and always.

If you are interested in combining a physical practice (yoga or weightlifting) with the Counting of the Omer, you can purchase a copy of Marcus J. Freed’s The Kabbalh Sutras: 49 Steps to Enlightenment. Meanwhile, I will upload a guided Metta Meditation on my YouTube channel and post information about how you can offer a little metta to yourself by way of Yin Yoga (April 15th) and mo’ metta to Mind Body Solutions and their adaptive yoga programs by way of the Kiss My Asana yogathon (beginning April 25th).

Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. This year’s yogathon is only a week long. Seven days, at the end of the month, to do yoga, share yoga, and help others.  By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga… for 7 days.

That’s plenty of time to Kiss My Asana!

You don’t need to wait until the end of the month, however, to consider how you might participate. Start thinking now about how you can add 5 minutes of yoga (or meditation) to your day, how you can learn something new about your practice, or even how you would teach a pose to someone close to you – or even to one of your Master Teachers/Precious Jewels.

To give you some ideas, consider that in past years my KMA offerings have included donation-based classes and (sometimes) daily postings. Check out one of my previous offerings dated April 9th (or thereabouts):

30 Poses in 30 Days (scroll down to see April 9th)

A Musical Preview (scroll down to see March 9th)

A 5-Minute Practice

5 Questions Answered by Yogis

Answers to Yogis Questions

A Poetry Practice

A Preview of the April 9th Practice

* NOTE: Despite what is initially said in the introduction, Marian Anderson’s performance on the steps of the Lincoln Memorial on April 9, 1939 was made possible by First Lady Eleanor Roosevelt and President Franklin D. Roosevelt after the Daughters of the American Revolution refused the use of Constitution Hall for a concert with an integrated audience.

### MAY ALL BEINGS EVERYWHERE BE HAPPY & BE FREE ###

THROWBACK THURSDAY! March 26, 2020

Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Depression, Dharma, Faith, Fitness, Gratitude, Healing Stories, Hope, Karma Yoga, Life, Loss, Love, Minneapolis, Music, Mysticism, One Hoop, Pain, Passover, Philosophy, Poetry, Religion, Robert Frost, Suffering, Tantra, Tennessee Williams, Texas, Traditional Chinese Medicine, Tragedy, Twin Cities, Wisdom, Writing, Yoga.
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“Lonely . . . When so many are lonely as seem to be lonely, it would be inexcusably selfish to be lonely alone.”

– Don Quixote in the Prologue to Camino Real by Tennessee Williams (b. 3/26/1911)

Just because we are alone – and in some cases lonely – is not a reason to go it alone. Tennessee Williams wrote, “For time is the longest distance between places.” “Throwback Thursday” is a way to look back, but we can’t actually go back in time, we can’t bridge that distance of which Williams speaks. We can, however, bridge the physical distance of social isolation by reaching out (virtually speaking, of course).

Call, text, email, write a letter, make a chalk drawing, or use any of a variety of technological advances to connect to a stranger or a friend. Remember, we are all in this together – and we will succeed or fail based on how we are together, even when we are apart. Remember, in A Streetcar Named Desire, Blanche DuBois says, “I always depended on the kindness of strangers.” Right now, we are all Blanche…but we are also those strangers.

Love/ loving-kindness (chesed in Hebrew) is an aspect of the Divine. In fact, not only is it one of the ten ways (according to Jewish mysticism) that G-d is revealed to the world, it is one of the 7 aspects people contemplate if they are counting the Omer during Passover. Just like in Eastern philosophies, like yoga, Kabbalism associates loving-kindness with the arms (specifically, the right arm). As you go through your practice – or through your day – bring awareness to how you use your right arm. Are you using it to express your heart or withhold your heart?

“(1) If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. (2) If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. (3) If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing.”

– 1st Corinthians 13:1 – 3 (the part just before all the “famous parts” people use in weddings, movies, and songs)

Consider, for a moment, that when Saint Paul and Sosthenes wrote their letter to the church in Corinth, before they spoke of what love was, they spoke of what love was not. This is very similar to passages which appear in the Upanishads, ancient Sanskrit texts, where a teacher – and then his spouse – point out that the Divine is not this or that (neti, neti) thing that is so obvious. The Divine is not (just) what is obviously seen, but what is unseen, what is felt. (Yes, yes, but neti,neti: this is not the throwback you’re looking for.)

We can never really know how much it means to someone when we do something nice for them simply out of the kindness of our hearts. They can say thank you a million times – and we may even feel the sincerity of their gratitude – and yet that feeling pales in comparison to the love they felt from the kindness.

“Something we were withholding made us weak
Until we found out that it was ourselves
We were withholding from our land of living,
And forthwith found salvation in surrender.”

– excerpt from the poem “The Gift Outright” by Robert Frost (b. 3/26/1874)

For Throwback Thursday, here’s last year’s post about the birthday authors I typically include in today’s practice.

While I am not teaching today (Thursday), I am going to spend part of today and Friday updating my schedule to reflect streaming classes I will start offering Saturday – Wednesday.

Right now I am planning to offer seven (7) classes on Zoom. These are (mostly) during times when I had studio classes and they will be (mostly) open for anyone to attend. You can purchase or renew a package on my online store or you can make a donation to Common Ground. (Donations are tax deductible and I will receive the bulk of the donation.)

I want you to practice; so don’t let any financial issues be an obstacle you can’t get over! If you need it, I got you. Yoga means union.

 

### BETTER & BETTER ###