Happy Pascha, to those who are celebrating Bright Week!! Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and/or observing Eastertide and the Octave of Easter or Bright Week.
Happy Poetry Month!!
This “missing” compilation post for Sunday, April 12th , contains new and “renewed” content. Links to the related Kiss My Asana offerings can be found at the of this post. Poetry links in the final notes section will direct you to sites outside of this blog.NOTE: There is a passing reference to an accidental death.
You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
This is how we begin. On the mat (and, ideally, off the mat), we build from the ground up. We establish a foundation by placing some part(s) of our body on the floor, on the mat, on a prop, or even on a chair. Everything else stacks up from there.
We find the balance between effort and relaxation that allows us to focus on the breath — and not be distracted by the possibility of falling over and/or by some random pain, discomfort, and/or disease.
Then we breathe… and pay attention to the breath. We also pay attention to how it feels to breath in the pose, the asana, the seat.
Then, we do it all over again.
In the process, we start to notice cause and effect. We start to notice that where — and how — we begin determines how things unfold.
We start to notice how things work.
“Today it’s going to cost us twenty dollars To live….”
— quoted from the poem “How Things Work” by Gary Soto
For Those Who Missed It: Variations of the following have been previously posted.
“As far as I can tell, daughter, it works like this: You buy bread from a grocery, a bag of apples From a fruit stand, and what coins Are passed on helps others buy pencils, glue, Tickets to a movie in which laughter Is thrown into their faces. If we buy a goldfish, someone tries on a hat. If we buy crayons, someone walks home with a broom. A tip, a small purchase here and there, And things just keep going. I guess.”
— quoted from the poem “How Things Work” by Gary Soto
Born April 12, 1952, in Fresno, California, Gary Soto is a poet, novelist, playwright, essayist, memoirist, and film director/producer, who also writes literature for children and young adults. He was the first Mexican-American to earn a Master of Fine Arts (MFA, 1976), at the University of California, Irvine, and taught at both the University of California, Berkeley, and at the University of California, Riverside. In addition to being a finalist for the Pulitzer Prize and the National Book Award, he won Before Columbus Foundation’s American Book Award for his memoir Living Up the Street (1985); the 2014 Phoenix Award for his children’s book Jesse (1994); and a Nation/Discovery Award and the Levinson Award from Poetry.
Mr. Soto is a two time recipient of both the California Library Association’s John and Patricia Award and fellowships from the National Endowment for the Arts and was once named NBC Person of The Week (1995). Eight of his books have been translated into French, Hindi, Italian, Japanese, Korean, and Spanish. Additional accolades have come from his work on movies like The No-Guitar Blues, based on the story of the same name in his collection Baseball in April and other stories (1990) and the movie based on his book The Pool Party (1993, illustrated by Robert Casilla). He wrote the libretto to the Los Angeles Opera’s Nerdlandia and has also collaborated with the illustrator Susan Guevara on the bilingual Chato series (about “the coolest low-riding cat in East L.A… and his best friend, Novio Boy”).
“Ellen Lesser, writing in Voice Literary Supplement, was charmed by Soto’s poetic tone, ‘the quality of the voice, the immediate, human presence that breathes through the lines.’”
— quoted from the Poetry Foundation profile “Gary Soto”
Gary Soto’s work mirrors the Mexican-American communities of his youth (and his adulthood) as well as his early fascination with English (Western canon) literature, which did not reflect his lived experience. His parents were immigrants and day labors. When his father died, when Mr. Soto was five years old, the future award-winning author worked in the fields in San Joaquin and had little time for school. Later, he worked in factories of Fresno to help support his family. By high school, however, he had discovered his love of fiction and poetry and wanted to create literary worlds that felt like home. He mixed dirt with philosophy; English with Spanish; reality with fantasy. His fiction and poetry have the feel and texture of real life being lived in the moment or, they are, as he puts it, “portraits of people in the rush of life.”
In answering a question about what inspires him, he wrote, “I’m also a listener. I hear lines of poetry issue from the mouths of seemingly ordinary people. And, as a writer, my duty is not to make people perfect, particularly Mexican Americans. I’m not a cheerleader. I’m one who provides portraits of people in the rush of life.” And, in writing about people’s day-to-day experiences, he writes about cause and effect, and about “how things work”.
Gary Soto’s portraits also illustrate how we are all connected, how our stories are all interconnected, and how it all comes back to what we believe.
“How strange that we can begin at any time. With two feet we get down the street. With a hand we undo the rose. With an eye we lift up the peach tree And hold it up to the wind – white blossoms At our feet. Like today. I started”
— quoted from the poem “Looking Around, Believing” by Gary Soto
When we are sharing our stories with each other, we pick where we begin. Where we begin, when we tell a story, is based on what we know/understand about the story and may change the way the story is understood (by ourselves and others).
“Light in her eyes, a smile
Starting at the corners
Of her mouth. I fingered
A nickle in my pocket,
And when she lifted a chocolate
That cost a dime,
I didn’t say anything.
I took the nickel from
My pocket, then an orange,
And set them quietly on
The counter. When I looked up,
The lady’s eyes met mine,
And held them, knowing
Very well what it was all
About.”
— quoted from the poem “Oranges” by Gary Soto
Gary Soto’s birthday often overlaps with one or more religious holidays. Although April 12, 2026, was the Great and Holy Pascha in Orthodox Christian communities; the Second Sunday of Easter / the Octave of Easter in some Western Christian traditions; and the Counting of the Omer in some Jewish traditions, no holiday-related stories were central to this year’s practice. I stayed focused on Gary Soto, the poems, and the physical aspects of the poetry-inspired practice. At the end, however, I shared a little snippet of a story about my encounters with the poem “Oranges”.
For context, I should mention that (back in 2021) I used the first line of the poem “How Things Work” (quoted above)to illustrate how our experiences (re)frame understanding. I should also mention that I hadn’t read Gary Soto’s poem “Oranges” in years. So, when I was getting ready for the (2026) class and I went back to the 2019 post, where I originally quoted the line about steps and breath, I was not surprised that those were the words that jumped out at me. However, I couldn’t remember why I dedicated the line to “my twin and her best friend”.
What was I thinking? What was the story?
Re-reading the poem about a first date, I thought about how much has changed. My twin and her best friend got married several months after I wrote that post and now they have a little girl. At the end of practice, I said I didn’t know if the little girl likes oranges and/or chocolate. But, if I hadn’t gotten choked up by the memories, I would have mentioned that she had s’mores for the first time this week — and she seemed to enjoy that well enough.
“Love, The moon is between clouds, And we’re between words That could deepen But never arrive.”
— quoted from the poem “Between Words” by Gary Soto
Sunday’s playlist is available on YouTube and Spotify. [Look for “10202020 Pratyahara”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
Happy Pascha, to those who are celebrating Bright Week!! Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and/or observing Eastertide and the Octave of Easter or Bright Week.
Happy Poetry Month!!
“Beneath my steps, my breath”
— quoted from the poem “Oranges” by Gary Soto (b. 1952)
(for my twin and her best friend)
Please join me today (Sunday, April 12th) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “10202020 Pratyahara”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and/or observing Eastertide and the Octave of Easter or Great Lent.
Happy Poetry Month!!
This “missing” compilation post for Saturday, April 11th , includes new and revised/re-purposed content. Links to the related Kiss My Asana offerings can be found at the beginning of the 2021 post on this date. Links in the notes section will direct you to sites outside of this blog.WARNING: There is a passing reference to suicide in the last half of this post (and in the video).You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
What was your reaction to all that “empty” space? Did you react the same way you do in a yoga class when the instructor suddenly stops speaking? Did it make you nervous? Did you think it was a mistake? Did you think I was posting about the first photograph of a black hole? Did you notice it at all?
There are no right or wrong answers to these questions; just the truth. And, the truth is that emptiness, stillness, and nothingness are powerful states that can simultaneously be experienced as uncomfortable and/or as welcoming. We can perceive them as peaceful; as the calm before the storm; and/or as a sign that something is wrong. Just as this is all true when we are talking about external emptiness, stillness, and nothingness; it is also true when we are talking about internal emptiness, stillness, and nothingness.
We live in an overstimulated world full of things — and, that means we are overstimulated and full of things. Yet, we somehow want more. That’s part of what makes us human. It is human nature to crave a sense of belonging and to desire being part of something more than ourselves — to be full. And, yet, those very human desires can lead to very human suffering. The suffering comes, in part, because (as the song goes) “everything is never quite enough”.
The solution to that suffering?
Let everything go.
“We are accustomed to living in a world defined by and confined to the forces of time, space, and the law of cause and effect. Out deep familiarity with ourselves as a limited entity makes embracing our limitless self extremely distressing. We prefer becoming ‘big’ in our familiar little world to losing ourselves in the vastness of pure consciousness.”
— quoted from the commentary on Yoga Sūtra 2.6, from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
Emptiness, stillness, and nothingness come up a lot in philosophies like Yoga and Buddhism — and, they are often misunderstood. Concepts like anattā (“non-self” or “no-self”) are hard to grasp (pun intended) if one is not in the habit of practicing non-attachment. Further confusion can ensue when we consider that Patanjali’s Yoga Sūtras (and other ancient texts) discuss Ātman or Ātma (“essence, breath, soul”) as one’s true/highest “Self” and, also, describe a “false sense of self-identity” (āsmita) as one of the five afflicted/dysfunctional thought patterns1 that leads to suffering. (YS 2.3 & YS 2.6) That false sense of self, i-ness, or (sense of) ego comes from the next two afflicted/dysfunctional thought patterns — “attachment” (rāga) and “aversion” (dveṣā)— and lead directly to the final affliction: “fear of death or loss” (abhiniveśāḥ). (YS 2.3-2.9)
“We now see the world through the lens of asmita. The samskaric properties of this false self-identity create a world filled with friends and enemies, virtue and vice. Asmita leads us to experiences of success and failure, gain and loss, honor and insult, and burdens us with inferiority and superiority complexes. Our inner luminosity becomes dim….”
— quoted from the commentary on Yoga Sūtra 2.6, from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
Whether we realize it or not, our attachments turn life into a zero-sum game… that everyone is losing. Of course, giving up our sense of self — not to mention our attachments and aversions — is one of the hardest things to do. Part of the challenge is that giving up how we define ourselves (and/or how we think we fit into the world) feels like physical death. This is why it is so hard for people to leave a community and/or an organization even when being part of said community and/or organization causes harm to themselves and others. It is especially hard when we don’t recognize the harm.
It’s hard, but not impossible.
Non-attachment takes practice. It takes (re)conditioning. It requires an understanding and appreciation of emptiness, stillness, and nothingness that may not be (and probably is not) part of our background.
Remember, our understanding and appreciation of everything reflect (or echo, if you will) our previous experiences. If we learn to embrace moments of stillness and quite, we also learn to appreciate that sense of emptiness. If we study/practice the aforementioned philosophies, we learn — as John Cage did — that there is never nothing: “Every moment is an echo of nothing.” If we get still and quite, we can be full… of the stillness and the quiet.
“We cannot say that emptiness is something which exists independently. Fullness is also the same. Full is always full of something, such as full of market, buffaloes, villages or Bhikshu. Fullness is not something which exists independently.
The emptiness and fullness depends on the presence of the bowl, Ananda.
Bhikshu’s look deeply at this bowl and you can se the entire universe. This bowl contains the entire universe. This is only one thing this bowl is empty of and that is separate individual self.
Emptiness means empty of self.”
— quoted from Old Path White Clouds: Walking in the Footsteps of the Buddha by Thich Nhat Hanh
Just as these ideas come up in certain philosophies, they also come up in poetry. Rainer Maria Rilke, for instance, wrote about such things. As did R. S. Thomas. In many ways, however, those two poets had similar backgrounds (even though they had some very different life experiences). But, what happens when two very different poets, with vastly different backgrounds and experiences, have similar relationships with emptiness, stillness, and nothingness?
Do their poems highlight the fact that emptiness, stillness, and nothingness are part of life? Can they show us the value of the intangible and (almost) undefinable?
For Those Who Missed It: Variations of the following have previously been posted.
“In a field I am the absence of field. This is always the case. Wherever I am I am what is missing.”
— quoted from the poem “Keeping Things Whole” by Mark Strand
Today is the anniversary of the birth of Misuzu Kaneko (b. 1903) and Mark Strand (b. 1934). Although the two poets lived very different lives in very different places, they wrote poems on very similar themes2 and were both considered literary celebrities during their lifetimes.
Born Tero Kaneko, Kaneko was able to attend school through the age of 17, despite most Japanese girls of the time only attending up to 6th grade. Her poems started to become very popular when she was 20 years old. Unfortunately, her private life as an adult was so tumultuous and tragic that Kaneko committed suicide just before her 27th birthday. At the time of her death, she had published 51 poems.
When Strand was born in Canada, four years after Kaneko’s death, Kaneko’s poems had been all but lost.
Strand grew up moving around the United States, Columbia, Mexico, and Peru. Raised in a secular Jewish home, he went to a Quaker-run college preparatory school in New York; earned a BA at Antioch College in Ohio; moved to Connecticut to study art and graduated with an MFA from Yale; studied poetry in Italy on a Fulbright scholarship; and finally attended the Iowa Writers’ Workshop (where he received an MA in writing) before teaching all over the East Coast and spending a year as a Fulbright Lecturer in Brazil. In addition to ultimately teaching all over the U.S., Strand won a Pulitzer Prize, served as U. S. Poet Laureate, and was honored with numerous other awards and titles. At the time of his death, at the age of 80, he had published at least 21 collections of poetry, plus three children’s books, several books of prose, and served as editor and/or translator for at least 13 more publications.
To my knowledge, Kaneko never left Japan.
Despite the wildly different details of their lives, both poets wrote about loss and darkness, belonging vs. being alone, how personal perspectives create our world, humans vs. nature, and [the concept of] personal responsibility. They may have used different words, but they seemed to share an underlying idea: True power comes from being present with what is despite our desire to possess, change, and understand everything around us.
“Are you just an echo? No, you are everyone.”
— quoted from the poem (and book) Are You An Echo? by Misuzu Kaneko
“And we stood before it, amazed at its being there, And would have gone forward and opened the door, And stepped into the glow and warmed ourselves there, But that it was ours by not being ours, And should remain empty. That was the idea.”
— quoted from the poem “The Idea” by Mark Strand
Saturday’s playlist is available on YouTube and Spotify [Look for “05252022 Pratyahara II”]
If Misuzu Kaneko’s story resonates with you, because you or someone you know is struggling emotionally, please call dial 988 (in the US) or call 1-800-273-TALK (8255).
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
Many blessings to all, and especially to those observing Lent or Great Lent!
Peace, ease, and intervention to all, throughout this “Season for Nonviolence” and all other seasons!
“There are nights that are so still”
“…. And the thought comes
of that other being who is awake, too,
letting our prayers break on him,
not like this for a few hours,
but for days, years, for eternity.”
— quoted from the poem “The Other” by R. S. Thomas, with accompanying music composed by Hilary Tann, featuring Guy Johnston
Please join me today (Sunday, March 29th) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “03292026 Peace, Passion, & Stillness on Palm Sunday”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Nowruz Mubarak!” Happy New Year to those who are celebrating! “Nine days and nine nights of blessings and happiness if you are celebrating Chaitra Navaratri!” Many blessings to all, and especially to those observing Lent or Great Lent!
Peace, ease, and equality to all, throughout this “Season for Nonviolence” and all other seasons!
“Practicing yoga is a privilege. And with this privilege comes a duty to be kind, to share a smile, and to offer yoga from the mat into the rest of your life.”
— Maty Ezraty
Everyone has a series of stories — and each of our stories make up part of other people’s stories. These collections of stories overlap and converge with each other and with the stories of the community. Every community has a collection of stories. How we tell those stories makes a difference — and our experiences (i.e., our stories) play a part in how we tell our stories.
For years, I have told stories about storytellers born on this date. I would, of course, make room for sacred stories when they overlapped this date. For example, today is the fourth day of Navaratri, the Hindu festival of “nine nights” celebrating divine feminine energy in various manifestations. While some people see the manifestations as nine different women, they are also seen by some as the same woman at different points in her story.
Click on the excerpt below for a short post about the Goddess Kushmanda who, it is said, “created the world with her divine smile” — a smile that also powers the sun.
“[Kushmanda] also lives in our hearts. The fact that she is smiling reminds us that we too are our most creative when we are smiling and feeling positive, courageous (a quality of heart), and strong. The fact that this goddess, like Chandraghanta, rides a lion shows that the power of love is just as potent as the fire of transformation. It reminds us that the ability to love comes from inner strength. When we feel clouded by fear, anger, and grief, it can be difficult to imagine one day having the strength to love again. But Kushmanda is here to remind us that, no matter how brokenhearted we may feel at time, the power of love lives within us, and we can tap into it and become our creative best at any time.”
— quoted from the “Knowing Kushmanda” section of “Chapter 4 — The Art of Loving Your True Self” in The Way of the Goddess: Daily Rituals to Awaken Your Inner Warrior and Discover Your True Self by Ananta Ripa Ajmera
So, for years, even when I made room for other stories, sacred stories, I kept coming back to four storytellers. As I mentioned in the post excerpted below: These storytellers tell/told their stories in different ways. However, the storytellers themselves have something in common — other than the fact that they are all, as it turns out, the same gender and race and share the same profession and birthday. They all know/knew how to tell a good story.
Last year, I added a storyteller. Same gender, profession, and birthday. Different racial identity. Different way of telling a good story.
Again, as noted below (and since someone asked after the 2025 class): While there are other storytellers I could have highlighted, the original focus was always the last 4 storytellers referenced above. I didn’t replace anyone, just added a storyteller and adjusted the narrative accordingly. Similarly, the playlist has room, time, and space, for another song (or two).
“Don’t you love farce?
My fault, I fear
I thought that you’d want what I want
Sorry, my dear
But where are the clowns?
Quick, send in the clowns
Don’t bothеr, they’re herе”
— quoted from the song “Send in the Clowns” from the musical A Little Night Music, music and lyrics by Stephen Sondheim, book by Hugh Wheeler
CLICK ON THE EXCERPT TITLE BELOW FOR MORE OF THE STORY.
NOTE: In the March 22nd post excerpted above, the principle for the “Season for Nonviolence” was advocacy. The 2026 principle is equality, which also fits the story.
“A poet can feel free, in my estimation, to write a poem for himself. Or a painter can paint a painting for himself. You can write a short story for yourself. But for me, comedy by its nature is communal. If other people don’t get it, I’m not sure why you are doing it. I think the same can be said for being offensive, for no other reason than being offensive. Me personally, it boggles my mind.”
— Keegan-Michael Key, quoted from the (Feb 1, 2012) MovieWeb interview entitled “Keegan-Michael Key and Jordan Peele Talk Key & Peele Series Premiere [Exclusive]” by B. Alan Orange
Please join me today (Sunday, March 22nd) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “03222020 Storytellers”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Ramaḍān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. (Keep your eyes open!) Many blessings also to all, and especially to those celebrating and/or observing the Baháʼí 19-Day Fast, Lent, and/or Great Lent (and the Adoration of the Cross)!
Peace, ease, and (healthy) ecology to all, throughout this “Season for Nonviolence” and all other seasons!
“II
The long silences need to be loved, perhaps more than the words which arrive to describe them in time.”
— quoted from the poem “Home Remedy” in God’s Silence by Franz Wright (b. 1953)
Today’s practice almost started in silence. Silence and stillness, they are such powerful things and, also, such healing elements. They are a part of our landscape that also brings awareness to the landscape or ecology.
It may seem odd to think of “ecology” as a principle for the “Season for Nonviolence”. And, yet, when we start looking at nonviolent action, especially as it relates to equity, we must look at the world — we must look at how our actions impact the world, positively as well as negatively.
We live on a planet that is completely capable of sustaining life — and not just life as a general concept. We live on a planet that could sustain and provide sustenance for everyone living on the world. Yet, somehow (and we know how), there are people who go without the bare necessities. There are people who do not have clean water to drink or enough food to eat. There are people without shelter from the storm. There are people whose little space in the world is constantly under bombardment — which also takes a toll on the earth. And, even if we feel like we are not directly responsible for any of these things, we still play a part. We still have a part to play.
While I have referenced a whole lot of very tangible things that affect the physical environment, I would remiss if I didn’t point out the fact that just as our thoughts, words, and deeds can heal (and/or harm) the physical environment around us, the can heal (and/or harm) the ecology within us.
How we treat ourselves and others makes a difference.
“What is the meaning of kindness?
Speak and listen to others, from now on,
as if they had recently died.
At the core the seen and unseen worlds are one.”
“I know I’m waiting
Waiting for something
Something to happen to me
But this waiting comes with
Trials and challenges
Nothing in life is free”
“My Lord, show me right from wrong Give me light, make me strong I know the road is long Make me strong”
— quoted from the song “Make Me Strong” by Sami Yusuf
Please join me today (Wednesday, March 18th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “Ramadan & Eid 2024”]
Some quick notes about the music:First, my playlists for the final days of Ramadān are not halal (“permissible”) in all Islamic traditions, because of the orchestrations. They do, however, feature musicians who are Muslim (with a few exceptions).
Some remixes include some (Gregorian) date-related exceptions. Reba McEntire is another notable exception — notable, because in previous years she was the only female soloist and the only non-Muslim singer on the playlists. While this year’s playlists include several Muslim women as musicians and composers, “Pray for Peace” is still highlighted because it was re-released during the month of Ramadān in 2014 — but not just randomly in the month, the song was released in the last ten days of the month (during the holiest part of the month)!
Some songs on the playlist are Nasheeds (meaning they are religiously moral songs) that, in some traditions, are meant to be sung without instrumentation or only with percussion. I have, however, included orchestrated versions of these songs, because this seems to have worked best in an in-studio setting. I mean no disrespect by this choice. As far as I know, percussion or voice only recordings of the Nasheeds are available (if you want to build your own playlist). Alternatively, you can practice without the music — which is always a suitable option.
Finally, the YouTube version currently includes some additional before/after music.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Beannachti na fėile Pádraig! (Happy Saint Patrick’s Day!)” “Ramaḍān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. (Keep your eyes open!) Many blessings also to all, and especially to those celebrating and/or observing the Baháʼí 19-Day Fast, Great Lent, and/or Lent!
Peace, ease, and disarmament to all, throughout this “Season for Nonviolence” and all other seasons!
“[Malvolio, a steward for the shipwrecked twins reads] If this fall into thy hand, revolve. In my stars I am above thee, but be not afraid of greatness. Some are born great, some achieve greatness and some have greatness thrust upon ’em.”
— quoted from Act II, scene v of Twelfth Night, or What You Will by William Shakespeare
As noted before, we can make a distinction between fate and destiny — with fate being what has come before and destiny being our destination — even though people often use the two interchangeably. Still, even when we make the distinction, the two are inextricably linked; because, what has happened before this moment (fate, if you will) informs this present moment, which (in turn) leads to the future moments (destiny).
How we get from here to there, however, is its own story. And, today, is a day for stories. Some stories are sacred and divine; some are just for fun… and some can be both. It all depends on how we “revolve” it.
— quoted from the song “Beautiful Day” by U2 (written by Paul David Hewson, Adam Clayton, Larry Mullen, Dave Evans)
Please join me today (Tuesday, March 17th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class. You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “03172021 The Wren Cycle”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Ramaḍān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. (Keep your eyes open!) Many blessings also to all, and especially to those celebrating and/or observing the Baháʼí 19-Day Fast, Great Lent, and/or Lent on Pi Day!
Peace, ease, and cooperation to all, throughout this “Season for Nonviolence” and all other seasons!
– π (pi) to 50 digits*, computed by Scott Hemphill
Please join me for a virtual yoga practice on Zoom, today (Saturday, March 14th) at 12:00 PM. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra(at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube andSpotify. [Look for “03.14159 For The Movers & Shakers”]
*NOTE: Some devices may cut off some digits.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Ramaḍān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. Many blessings also to all, and especially to those celebrating and/or observing the Baháʼí 19-Day Fast, Great Lent, and/or Lent!
Peace, ease, and openness to all, throughout this “Season for Nonviolence” and all other seasons!
“Openness means keeping our minds and hearts available for new experiences, ideas, and relationships. It means working to move beyond the boundaries of the familiar, in particular the walls that can be erected by tribe and tradition.
Openness and curiosity are two of the primary conditions for discovery. Openness feels risky, because it means venturing onto unfamiliar ground, but can also be full of unexpected delights….
…When we are open, we notice that life is constantly presenting us with new information and opportunities for growth. (Wisdom Commons)”
— quoted from the “Reflection” section of the “Day 41 ~ March 11 ~ Openness” page for the “Season for Nonviolence,” provided by the Mahatma Gandhi Canadian Foundation for World Peace
On a scale of 1 to 10, how would you rate your openness? Maybe your rating depends on the situation. For instance, are you more open to new ideas and new experiences that resemble what you already know? Or, are you pretty open to anything new?
Are you open to other people’s experiences when their experiences lead them to opinions that are vastly different from your own?
Are you open to your dreams, goals, and desires, showing up in a way different than you envisioned (based on your previous experiences)?
In a way, I asked a variation of that last question on Monday, when I asked people how they dealt with setbacks. In a way, all of these questions paly out in Lorraine Hansberry’s A Raisin in the Sun, which premiered on Broadway, at the Ethel Barrymore Theatre, today in 1959.
“Baldwin: It is hard for me to talk about Lorraine in a way because I loved her. She was like my baby sister, in a way. I can’t think of her without a certain amount of pain….
…Lorraine, who was very vivid, very young, very curious, very courageous, very honest. ”
— quoted from the “The Black Scholar” in Conversations with James Baldwin, edited by Fred L. Standley and Louis H. Pratt
Please join me today (Wednesday, March 11th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “05192021 Being in The Middle”]
NOTE: The before/after music includes different artists performing Sam Cooke’s “A Change is Gonna Come” (with an intro I don’t think I had ever heard): on YouTube it’s Jennifer Hudson; on Spotify it’s Aretha Franklin.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Happy New Year!” to those who are celebrating! “Ramadān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. Many blessings to all, and especially to those observing and/or celebrating Lent and/or Cheesefare Week (in preparation for Great Lent)!
Peace, ease, and self-forgiveness to all, throughout this “Season for Nonviolence” and all other seasons!
“If my work is to be functional to the group (or to the village, as it were) then it must bear witness and identify danger as well as possible havens from danger; it must identify that which is useful from the past and that which ought to be discarded; it must make it possible to prepare for the present and live it out; and it must do that not by avoiding problems and contradictions but by examining them; it should not even attempt to solve social problems but it should certainly try to clarify them.”
— quoted from the essay “The Writer Before the Page” in “Part II God’s Language” of The Source of Self-Regard: Selected Essays, Speeches, and Meditations by Toni Morrison (b. 1931)
Please join me today (Wednesday, February 18th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “One Other One for Ash Wednesday, Day 2, & Ramadan 2026”]
*NOTE: The YouTube playlist includes an extra “relaxation” track that is not (yet) available on Spotify.
“The quality of light by which we scrutinize our lives has direct bearing upon the product which we live, and upon the changes which we hope to bring about through those lives. It is within this light that we form those ideas by which we pursue our magic and make it realized. This is poetry as illumination, for it is through poetry that we give name to those ideas which are, until the poem, nameless and formless-about to be birthed, but already felt. That distillation of experience from which true poetry springs births thought as dream births concept, as feeling births idea, as knowledge births (precedes) understanding.”
— quoted from the essay “Poetry is Not a Luxury” in Sister Outsider: Essays and Speeches by Audre Lorde (b. 1934)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
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A Joyful Practice 