A Quick Life Tip & FTWMI EXCERPT — “Svādyāya II: Omar’s Strait Road, Comes (and Goes) Through the Same Door” [the post-practice Monday post] May 18, 2026
Posted by ajoyfulpractice in Books, Changing Perspectives, Donate, Faith, Healing Stories, Hope, Karma Yoga, Life, Mathematics, Music, Mysticism, One Hoop, Philosophy, Poetry, Religion, Suffering, Volunteer, Wisdom, Writing, Yoga.Tags: 988, Counting the Omer, Dean Dillon, George Strait, International Museum Day, Omar Khayyám, Sixth Week of Pascha, svadyaya, svādhyāya, The Rubáiyát, William Brock
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Many, many blessings to everyone and especially to anyone Counting the Omer, and/or celebrating/observing the Sixth Week of Pascha on International Museum Day.
This is the post-practice for Monday, May 18th. The 2026 prompt question was, “What do you want to come to mind when someone thinks of you?”
You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“The world will long be, but of you and me
No sign, no trace for anyone to see;
The world lacked not a thing before we came,
Nor will it miss us when we cease to be.”
— quoted from (quatrain 132) Ruba’iyat of Omar Khayyam, translated by Ahmad Saidi (with preface by Seyyed Hossein Nasr)
At the end of the day, there is one big takeaway, one big bottom line, from this (particular) practice: Do everything as if it is the only thing people will remember about you.
That’s it. That’s today’s life tip.
“Myself when young did eagerly frequent
Doctor and Saint, and heard great argument
About it and about: but evermore
Came out by the same door where in I went.”
“With them the seed of Wisdom did I sow,
And with mine own hand wrought to make it grow;
And this was all the Harvest that I reap’d–
“I came like Water, and like Wind I go.”
— XXVII and XXIX from The Rubáiyát by Omar Khayyám
The previously posted excerpt below is from a 2022 post about how Omar Khayyám (born today in 1048) and George Strait (born today in 1952) share more than a birthday.
CLICK ON THE EXCERPT TITLE OR PICTURE FOR MORE.
Svādyāya II: Omar’s Strait Road, Comes (and Goes) Through the Same Door (a 2-for-1 “renewed” post)
“And there’s a road, a winding road that never ends
Full of curves, lessons learned at every bend
Goin’s rough unlike the straight and narrow
It’s for those, those who go against the grain
Have no fear, dare to dream of a change
Live to march to the beat of a different drummer
And it all might come together
And it all might come unraveled
On the road less traveled”
— quoted from the song “The Road Less Traveled” by George Strait (written by Dean Dillon / William Brock)
There is no playlist for the Common Ground Meditation Center practices.
NOTE: In previous years, we have used a playlist available on YouTube and Spotify. [Look for “05182021 Omar’s Strait Road”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### Be [In] the Moment ###
CODA & EXCERPTS: “Being Linda” & “‘Being…’ – Lessons in Svādyāya” May 17, 2026
Posted by ajoyfulpractice in "Impossible" People, Changing Perspectives, Donate, Gratitude, Healing Stories, Hope, Karma Yoga, Life, Meditation, One Hoop, Philosophy, Volunteer, Wisdom, Yoga.Tags: #IDAHOBIT, 988, Brown v Board, Counting the Omer, education, Hobbits, International Day Against Homophobia Biphobia Intersexism and Transphobia, José González, Linda Brown, Linda Carol Brown, Mireille P, Sarah Darville, SCOTUS, Sixth Sunday of the Pascha, Special Education (SPED), Sunday of the Blind Man, svadyaya, svādhyāya, Teddy P, The Gospel According to John, Thurgood Marshall
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Many blessings to everyone and especially to anyone Counting the Omer, and/or celebrating/observing the Sixth Sunday of Pascha: the Sunday of the Blind Man and/or International Day Against Homophobia, Biphobia, Intersexism, and Transphobia.
This is the “missing” compilation post for Sunday, May 17th. It includes a new coda and (previously posted) excerpts. My apologies for not posting before the practice. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
𝄌
“It’s disheartening that we are still fighting. But we are dealing with human beings. As long as we are, there will always be those who feel the races should be separate.”
— Linda Brown, quoted in a 1994 New York Times article (around 40th anniversary)
In some ways, the story of the Supreme Court of the United States’ landmark decision in (the first) Brown v. Board of Education of Topeka, today (May 17th) in 1954, is a story about more than Linda Brown and her parents Oliver and Leola Brown. It’s a story about more than the other children — of every ethnicity and race — going to school in the United States in the 1950s. In fact, it is an ongoing story about the almost 4 billion (and counting) school-aged children who have gone to public school in the United States since 1954. It’s a story about how children grow up and either become a benefit to society or a detriment.
I would argue that the ramifications of the decision to desegregate public schools in the US have (mostly) been beneficial. However, the decision (and the way it was implemented) was not perfect. Furthermore, the story does not (yet) have a happily-ever-after ending — because there are still people who want to “cycle trivialities” and find some way to “Other” someone (in this case, children) in order to segregate them. In fact, on Thursday (05/14), I went to an independent school district board meeting where parents, teachers, librarians, and community were speaking up against an ill-conceived “plan” to segregate some students in Special Education (SPED).
Now, if you know me personally — and you know I don’t have school-aged kids (or grandkids) — you might wonder why I would go to the aforementioned school board meeting. Bottom line: I live in a neighborhood with an elementary school, a middle school, and a public library that are part of the school district. More importantly, I have neighbors and friends currently enrolled in this school district. Some of those neighbors and friends, like my friend Teddy P, who has Down Syndrome, currently attend school with students who are in SPED, as well as students who are not. Teddy loves music, loves to dance, loves to swim, and REALLY loves to tell corny jokes. He’s a teenage boy, so he can be a little moody at times and a little stubborn; but, mostly I would describe him as sweet and gregarious (i.e., social and fun-loving).
Over the years, especially since I have been back in Texas, I have had the privilege of watching him grow up and develop into a person who can (and does) make a difference. Teddy is who he is, in part, because of his parents (and extended family). He is who he is, in part, because of the way they have advocated for him in his schools. They have made choices, in part, because the laws create the opportunity for them to make the best choices for Teddy. While the school board is not in a position to change the laws affecting people with disabilities, they are in a position to make it harder for people to exercise their rights — and that, unfortunately, is what they are attempting to do. Fortunately, the board is meeting with resistance: 99 people signed up to speak out on Thursday. One of the speakers was Teddy’s mom, Mireille, who pointed out that these children are not numbers and said:
“I’m here because something is going very wrong.”
It is hard to tell how many of the board members were really listening on Thursday and could see what was right in front of them. My guess is that some of them refuse to see and others… others might need a miracle. Speaking of miracles: In addition to being the anniversary of Brown v Board, today was also the Sunday of the Blind Man (in some Orthodox Christian traditions).1
The Sunday of the Blind Man is dedicated to the story of Jesus healing a man who was blind because he was born without eyes. According to the Gospel According to John (9), there was a lot of drama surrounding this healing. The disciples questioned whether or not the man’s disability was related to someone’s sin and then attempted to identify the catalyst for the miracle. (Spoiler alert, Jesus said disability had nothing to do with sin and it’s the man’s faith, not the clay or water, that serves as the healing catalyst.) The story also includes some people questioning the fact that the healing took place on the Sabbath; questioning the identity of the man after he was healed; and still others noting the significance of this being the first time “any man opened the eyes of one that was born blind”. What is particularly notable about that last part is that, according to the gospels, Jesus had previously opened the eyes of others (i.e., people who should have had the ability to see what was right in front of them). The story also underscores the guilt of people who are willfully ignorant (i.e., people who should have had the ability to see what was right in front of them).
Metaphorically speaking, the story of the blind man holds a lesson for us all. Sometimes, we need a little help in order to see. Sometimes, we need a little faith. Sometimes we just need to open our eyes and remember (as I mentioned before) that every child grows up to be benefit to society or a detriment.
The difference really does come down to what we are taught… and how we are taught it.
“None of us got where we are solely by pulling ourselves up by our bootstraps. We got here because somebody – a parent, a teacher, an Ivy League crony or a few nuns – bent down and helped us pick up our boots.”
— Supreme Court Justice (and former NAACP chief counsel) Thurgood Marshall referencing his SCOTUS successor in a Newsweek interview (dated October 28, 1991)
Click on the first excerpt title for a related meditation.
Click on the second excerpt title for more history.
FTWMI: “Being…” – Lessons in Svādyāya (an expanded and “renewed” post)
“When they won, it set a lasting legal precedent. [Linda] Brown was attending an integrated junior high school by then, and she later recalled the initial desegregation of local elementary schools going smoothly. But over the course of her life, she saw the reality of school integration fall short, locally and nationally.”
— quoted from the 2018 Chalkbeat article entitled “In her own words: Remembering Linda Brown, who was at the center of America’s school segregation battles” by Sarah Darville (posted May 27, 2018)
Saturday’s playlist is available on YouTube and Spotify. [Look for “05172020 Brown”]
NOTE: The playlists have slightly different before/after music and the YouTube playlist includes the video below of Linda Carol Brown.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
NOTE: 1During the 2026 practice, I referenced the International Day Against Homophobia, Biphobia, Intersexism, and Transphobia (instead of the Sunday of the Blind Man). I did not mention, however, that the acronym, IDAHOBIT, made me think of The Lord of the Rings and how all the different types of people came together to (essentially) save the world. We can all “be da hobbit”, we just have to open our eyes and see the common threads that connect us.
### I da hobbit! Are u a hobbit? ###
First Friday Night Special #67 — Invitation for “Healing Moments” & EXCERPT: “Healing and Dreaming on the 8th” (the “missing” invitation) May 8, 2026
Posted by ajoyfulpractice in "Impossible" People, Changing Perspectives, Dharma, Donate, Faith, Healing Stories, Health, Hope, Karma Yoga, Life, Loss, Love, Meditation, Mysticism, One Hoop, Pain, Peace, Philosophy, Religion, Suffering, Tragedy, Volunteer, Wisdom, Writing, Yoga.Tags: 988, American Red Cross, Counting the Omer, Fourth Week of Pascha, healing, Healing Stories, Henry Dunant, humanity, International Committee of the Red Cross, International Federation of Red Cross and Red Crescent Societies, Jean-Henri Dunant, Julian of Norwich, Kate Forbes, Mercedes Babé, Mirjana Spoljaric, Pandit Rajmani Tigunait, Red Crescent, Red Cross, Red Crystal, Red Lion and Sun, samkhya, siddhis, Suffering, Sāmkhya, Sāmkhya Karika, White Lotus Day, World Red Cross and Red Crescent Day, Yoga Sutra 2.24
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Peace and many blessings to everyone and especially to anyone Counting the Omer and/or observing/celebrating the Feast Day of Julian of Norwich, the Fourth Week of Pascha, World Red Cross and Red Crescent Day, and/or White Lotus Day.
This “missing” (expanded) invitation for the “SECOND Friday Night Special” on May 8th, includes a related excerpt. You can request an audio recording of this Restorative Yoga practice (with some Somatic Yoga, Pranayama, & guided meditation) via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Dukha-vighata-traya means ‘elimination of threefold sorrow—physical, mental, and spiritual.’ We are born with the capacity to understand both the cause and the cure of all our physical, mental, and spiritual diseases. We have the capacity to discover the tools and means to overcome our sorrow.”
— quoted from the commentary on Yoga Sūtra 2.24 from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
There is no getting around the fact that there is a lot of suffering in the world. Neither can we get around the fact that, even when we have the best intentions, we can be the cause of our own — and someone else’s — suffering. However, we also have the capacity to heal and to eliminate suffering — physically, mentally, and/or spiritually/energetically. In fact, the Sāmkhya Karika describes six siddhis (“powers” or “abilities”) as “unique to being human”. While we can debate the idea that these powers are ours alone as human beings, I want to focus on the ability to eliminate three-fold sorrow — i.e., the power to eliminate suffering, which is also the ability to heal.
What happens in the body, happens in the mind; what happens in the mind, happens in the body; and both affect the breath/ spirit. Sometimes, to heal, we just need a little quiet moment, a moment of stillness, and a moment to breathe. Sometimes, we need a little movement in order to find that breath of stillness. And, while the mind-body-spirit are always (on a certain level) healing, we sometimes need to be proactive about healing ourselves and helping others to heal. This is especially true when we are dealing with great trauma.
“The moral sense of the importance of human life; the humane desire to lighten a little of the torments of all these poor wretches, or restore their shattered courage; the furious and relentless activity which a man summons up at such moments: all these combine to create a kind of energy which gives one a positive craving to relieve as many as one can. There is no more grieving at the multiple scenes of this fearful and solemn tragedy. There is indifference even…. There is something akin to cold calculation, in the face of horrors yet more ghastly than those here described, and which the pen absolutely declines to set down.
But then you feel sometimes that your heart is suddenly breaking—it is as if you were stricken all at once with a sense of bitter and irresistible sadness, because of some simple incident, some isolated happening, some small unexpected detail which strikes closer to the soul, seizing on our sympathies and shaking all the most sensitive fibres of our being.”
— quoted from A Memory of Solferino by Henry Dunant (English version, American Red Cross)
Born in Geneva, Switzerland, on May8, 1828, Jean-Henri Dunant witnessed a great trauma compounded by a great tragedy when he was in Solferino, Italy in 1859. What he witnessed after the Battle of Solferino and San Martino inspired him to facilitate healing and create a plan that kicked off the Red Cross and Red Crescent Movement. It also led to the creation of the International Committee of the Red Cross (ICRC) and the International Federation of Red Cross and Red Crescent Societies (IFRC), as well as to the Geneva Conventions.
The anniversary of Mr. Dunant’s birth is celebrated annually as World Red Cross and Red Crescent Day. In 2026, when the symbols meant to protect volunteers (and their efforts) are sometimes being targeted, the celebration is also marked by the tragic loss of volunteers and staff — “drivers, paramedics, first responders, community workers [who] wore the emblem.” . This year’s theme simultaneously honors their memories and reinforces the original intention expressed by volunteers in Solferino back in 1859: “United in Humanity. No Matter Where, No Matter When”.
“These losses are not isolated. They are part of a broader pattern of disregard for the basic norms of humanity. The dehumanization of others is becoming routine. It is increasingly claimed, more openly than before, that what matters is raw power, that principles are naïve, and that respect for the law is optional.
When we deny the humanity of another – through language, through indifference, through the careful architecture of policy – it becomes easier to destroy and degrade. It becomes easier to exercise power unrestrained by conscience. And in doing so, the world becomes more brutal for everyone in it.
Our Movement stands in direct opposition to that callous logic. We are driven not by what is convenient, nor by what is politically expedient, but by what is right. Our work begins each day with the same act the women of Castiglione performed almost 170 years ago: having the determination, and the courage, to recognize the humanity in others, despite all else.”
— quoted from the Message on World Red Cross and Red Crescent Day 2026, signed by Kate Forbes (Présidente de la Fédération Internationale), Mercedes Babé (Présidente de la Commission permanente), and Mirjana Spoljaric (Présidente du CICR)
CLICK ON THE EXCERPT TITLE BELOW FOR MORE.
“To all volunteers and staff across the Movement: we see you, we thank you, we stand with you. Amid division, violence and disregard for human suffering, every day that you continue this work, you reaffirm that humanity matters.
Today, on this World Red Cross and Red Crescent Day, as on all days, we remain united in humanity.”
— quoted from the Message on World Red Cross and Red Crescent Day 2026, signed by Kate Forbes (Présidente de la Fédération Internationale), Mercedes Babé (Présidente de la Commission permanente), and Mirjana Spoljaric (Présidente du CICR)
In addition to being World Red Cross and Red Crescent Day, May 8th is also the Feast Day of Julian of Norwich (in Anglican and Lutheran Christian traditions) and White Lotus Day (see excerpted post above). Both of these celebrations are connected to spiritual healing and are also connected to physical symbols of healing — just like the symbols used by the Red Cross and Red Crescent Movement.
White Lotus Day is an annual celebration held on the anniversary of the death of Helena Petrovna Blavatsky (née Hahn von Rottenstern). The Russian–born American mystic known as Madame Blavatsky or HPB, who was an author and co-founder of the Theosophical Society, died of the flu in 1891 (during pandemic of 1889 – 1890). A year later, her followers reported an extraordinary amount of white lotus on the anniversary of her death.
Julian of Norwich’s life was marked by so many outbreaks of the Black Death that, when she became ill in 1373, she (and those around her) did not believe she would recover. In fact, she was given last rites today in 1373. When she did recover, she wrote of what she experienced and what she was “shewn” about love — and the healing power of Divine love. Her words have given people hope and can be a balm to many experiencing suffering:
“All shall be well, and all shall be well, and (in) all manner of thing(s) shall be well.”
— quoted from Chapter 27 of Revelations of Divine Love (Revelations of Love in 16 Shewings) by Julian of Norwich
This Restorative Yoga (with some Somatic Yoga, Pranayama, & guided meditation) is accessible and open to all.
(NOTE: There is a little bit of quiet space in this practice.)
Friday’s playlist is available on YouTube and Spotify. [Look for “05032024 Balancing Holding On & Letting Go”]
NOTE: At the beginning of the practice, you will be prompted to pause and select a track. The playlist tracks are slightly different in length and duration; however, the overall content is the same.
Prop wise, I suggest using a chair, sofa, coffee table, or bolster at the beginning and this is a kitchen sink practice. You can practice without props or you can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may also want extra layers (as your body may cool down during this practice).
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### BE WELL ###
EXCERPT (repost): “Grace & FTWMI: What Dreams May Come (on May 6th)” May 6, 2026
Posted by ajoyfulpractice in Books, Changing Perspectives, Depression, Donate, Healing Stories, Health, Hope, Karma Yoga, Life, Music, One Hoop, Philosophy, Science, Suffering, Volunteer, Wisdom, Yoga.Tags: 988, Anna O, Bertha Pappenheim, Counting the Omer, dream interpretation, dreams, Josef Breuer, Mid-Pentecost or Prepolovenie, psychoanalysis, rabbits, Sigmund Freud, yoga, Yoga Sutra 1.10, Yoga Sutra 1.38, Yoga Sutras 1.5-1.10
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Many blessings to everyone and especially to anyone Counting the Omer and/or observing Mid-Pentecost or Prepolovenie.
“Being entirely honest with oneself is a good exercise.”
— from a letter written by Sigmund Freud to Dr. Wilhelm Fleiss, otolaryngologist (dated 10/15/1897)
Sigmund Freud was born today in 1856. Click on the excerpt title below for more.
If you’re curious about what I might “dream up” next, please join me today (Wednesday, May 6th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “05062020 What Dreams May Come”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### How Do You Know What You Know About Yourself? ###
FTWMI(2): ¡Vamos Otra Vez! (a collection of excerpts) *UPDATED* May 5, 2026
Posted by ajoyfulpractice in Books, Changing Perspectives, Donate, Faith, Healing Stories, Karma Yoga, Lent / Great Lent, Music, One Hoop, Philosophy, Religion, Texas, Volunteer, Wisdom, Yoga.Tags: 988, Cinco de Mayo, Counting the Omer, Fourth Week of Pascha, General Miguel Negrete, Great Pascha, Lag B'Omer, Lag B'Omer or Lag LaOmer, Mexican-American, National Day of Awareness for Missing and Murdered Indigenous Women Girls and 2SLGBTQI+ People (MMIWG2S+), Red Dress Day, REDress Day, Søren Kierkegaard
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Feliz Cinco de Mayo!
Many blessings to everyone and especially to anyone observing the National Day of Awareness for Missing and Murdered Indigenous Women, Girls, and 2SLGBTQI+ People (MMIWG2S+) [in Canada] on REDress Day; observing Lag B’Omer and Counting the Omer; and/or observing the fourth week of Pascha.
For Those Who Missed It: The following compilation (featuring excerpts) was previously posted. CLICK ON THE EXCERPT TITLES FOR MORE.
“One must first learn to know himself before knowing anything else. Not until a man has inwardly understood himself and then sees the course he has to take does his life gain peace and meaning; only then is he free….”
— quoted from a journal entry #5100 “Gilleleie, dated August 1, 1835” by Søren Kierkegaard
The following excerpt is from a 2023 “First Friday Night Special” post:
“Even though he shares a birthday with some great people I know, I hardly ever mention the existential philosopher Søren Kierkegaard on his actual birthday. That’s because he was born today, May 5, 1813. Sure, he was born in Copenhagen, Denmark, Denmark–Norway, 49 years before the Battle of Puebla — which took place on Cinco de Mayo, 1862 in Puebla de Zaragoza, Mexico (almost 9.5 thousand kilometers away from Copenhagen, where Kierkegaard died, seven years before the battle). And, yes, he lived almost 150 years before Cinco de Mayo became a celebration of Mexican heritage in the United States. However, for me, that celebration of heritage is crucial and a great opportunity to breathe and to share the music of Mexican-Americans.
Despite what some people think, Cinco de Mayo has absolutely nothing to do with Mexican Independence Day (September 16th) and everything to do with the spirit, the will, and the determination of the people in Puebla, Mexico in 1862. The Battle of Puebla took place during the second Franco-Mexican War (also known as the Second French Intervention in Mexico). This was forty-plus years after the Mexican War of Independence….”
The following excerpt is from a 2020 post:
“Kierkegaard was a Christian existentialist and yet his thoughts on love, living a life with purpose, honoring community while also knowing your own mind, and connecting with the Divine may be very meaningful to people of different faiths and belief systems. I don’t agree with all of his conclusions. Yet, some of his words definitely resonate with me — especially right now, as we find ourselves alone together and not only having the time to really get to know ourselves, but also having the need to know our own minds. Kierkegaard’s deliberations warn about the ease in which we may be swept away by the crowd, and not only the danger of that, but also the importance of that.”
“Life can only be understood backwards; but it must be lived forwards.”
— Søren Kierkegaard (b. 05/05/1813)
Please join me today (Tuesday, May 5th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s [baile/dancing] playlist is available on YouTube and Spotify. [Look for “Cinco de Mayo 2020”]
A 2023 (mostly) instrumental playlist is also available on YouTube and Spotify. [Look for “Cinco de Mayo Viernes 2023”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
“Yo tengo Patria antes que Partido.”
— “I have a Homeland before a Party.” quote attributed to General Miguel Negrete (after switching back to the Mexican side during the Second French Intervention in Mexico)
ERRATA: Updated the primary day of rememberance in Canada.
### BAILE ###
A Quick Note & EXCERPT: “The Hardest Working Day, the Way the Words Work, & More Sides of the Story” May 1, 2026
Posted by ajoyfulpractice in Baha'i, Changing Perspectives, Gratitude, Healing Stories, Hope, Karma Yoga, Life, One Hoop, Passover, Peace, Philosophy, Religion, Riḍván, Suffering, Tragedy, Volunteer, Wisdom, Yoga.Tags: 988, Beltane, Cornell University, Counting the Omer, Eugene V. Debs, F. Peterson, Feast Day of Saint Joseph the Worker, Haymarket affair, International Workers' Day, Labour Day, Law Day, Loyalty Day, May Day, Paul Avrich, Pesach Sheni (Second Passover), R. Hyman, Riḍván, Ridvan, Third Week of Pascha
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Peace and many blessings to anyone celebrating / observing International Workers’ Day, Law Day and Loyalty Day (in the US), the Feast Day of Saint Joseph the Worker, Counting the Omer, and/or the Third Week of Pascha!
“Chag Sameach!” to observing/celebrating Pesach Sheni (Second Passover)! “Happy Riḍván!” to anyone celebrating “the Most Great Festival.”
“There was an instance of silence. Then from beneath Spies’s hood came the words: ‘The time will come when our silence will be more powerful than the voices you strangle today.’”
— quoted from “Chapter 23 – The Scaffold” in The Haymarket Tragedy by Paul Avrich
There is a certain kind of silence today. It is not the absence of sound, per se. It is the absence of a certain kind of sound: the sound of people working. Today, people all over the United States are participating in a general strike.
Organizing on this day is not an accident. It is an intentional act rooted in history that is simultaneously tragic, powerful, and meaningful.
Hopefully, today will be full of powerful meaning and empty of tragedy.
“Strike: ‘A temporary stoppage of work by a group of workers in order to express a grievance or to enforce a demand. Such a grievance or demand may or may not be workplace-related.’
– -The first sentence of this definition is heavily influenced by Peterson (1937: 3),1 also used by Hyman (1989: 17).2 The only difference we make to the first part of this definition is by changing ‘employees’ to ‘workers.’
Labor Protest: ‘Collective action by a group of people as workers but without withdrawing their labor in order to express a grievance or enforce a demand. Such a grievance or demand may or may not be workplace-related. A labor protest may also consist of a group of people not acting in the protest as workers as long as the central demand is workplace related.’
We distinguish between strikes and labor protests as a core component of our labor action tracker. The major distinction between strikes and labor protests relates to whether a group of workers stopped work during the course of the event. We believe this definition of strikes is relatively inclusive, but we need to convincingly demonstrate that a stoppage of work led by a group of workers occurs to label an event a strike.”
— quoted “Section I: Definitions” on the “Methodology” page of the Cornell University Labor Action Tracker
CLICK ON THE EXCERPT TITLE BELOW FOR MORE.
FTWMI: The Hardest Working Day, the Way the Words Work, & More Sides of the Story
“I am opposing a social order in which it is possible for one man who does absolutely nothing that is useful to amass a fortune of hundreds of millions of dollars, while millions of men and women who work all the days of their lives secure barely enough for a wretched existence.”
— Eugene V. Debs, quoted from his statement to the Federal Court (Cleveland, Ohio), after being convicted of violating the Sedition Act, September 18, 1918
The First Friday Night Special for May has been rescheduled (and will be a Second Friday Night Special).
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
“1Peterson, F. (1937). Strikes in the United States: 1880-1936. Washington: United States Department of Labor.
2 Hyman, R. (1989). Strikes: Fourth Edition. London: Macmillan.”
— quoted “Section I: Definitions” on the “Methodology” page of the Cornell University Labor Action Tracker
### YOGA ###
More Reflections in the Garden (the “missing” Tuesday blessings, music, & excerpt) April 21, 2026
Posted by ajoyfulpractice in Art, Baha'i, Bhakti, Changing Perspectives, Donate, Faith, Healing Stories, Hope, Karma Yoga, Life, Music, Mysticism, One Hoop, Peace, Philosophy, Poetry, Religion, Riḍván, Volunteer, Wisdom, Yoga.Tags: Abdul-Baha, Baha’u’llah, Baháʼí, Commemoration of the Dead, Counting the Omer, Kitab-i-Aqdas, Nabil and Karim, poetry month, Provody, Radonitsa, Riḍván, Ridvan, Second Week of Pascha, Taraz Nosrat, Universal House of Justice
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“Happy Riḍván!” to those celebrating “the Most Great Festival.” Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and/or observing the Second Week of Pascha & Radonitsa or Provody (Day of Rejoicing / Commemoration of the Dead)!
Happy Poetry Month!!
This is the “missing” (and backdated) post with music links for Tuesday, April 21st. My apologies for not posting before the practice. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Many in the wider society who encounter the grassroots activity of Bahá’ís are struck by its distinctive characteristics: it springs from a sincere concern for the well-being of all, it is oriented towards unity and service, and it follows clear principles yet does not presume to have an immediate answer to every problem. In a spirit of common endeavour, Bahá’ís seek to collaborate with others and to learn together; and in the relationships they form with those who occupy positions of authority and responsibility in society, they are earnest and clear-sighted. They pursue social change without political ambition or self-interest, and they recognize that, as the prominence of the Faith rises, it becomes important to ensure that its true character and aims are well understood. In many places, the growing depth of the community’s interactions with society means, inevitably, that there are new situations to navigate and new questions to answer, and this is compelling the community to further develop its own capabilities.”
— quoted from the Riḍván 2026 message from the Universal House of Justice “To the Bahá’is of the World”
Click on the excerpt title below and scroll down to the “ENTERING THE GARDEN” section for information about the April 22nd practice.
“The song title is taken from: ‘We, verily, have made music as a ladder for your souls, a means whereby they may be lifted up unto the realm on high; make it not, therefore, as wings to self and passion.’ – Baha’u’llah, Kitab-i-Aqdas”
— quoted from liner notes for the song “Ladder for the Soul” by Taraz Nosrat
Tuesday’s playlist is available on YouTube and Spotify. [Look for “Ridvan 181 BE 2024”]
Music Notes: With a few obvious exceptions (at the beginning and end), this music is composed and performed by Bahá’i musicians and inspired by the Bahá’i Faith. One track in the before/after music is different on each platform. My intention was to include the track below during the practice music; however I could not find it on Spotify.
“‘So powerful is the light of unity that it can illuminate the whole earth’ – Abdu’l-Bahá”
— quoted from the liner notes for the song “So Powerful” by Taraz Nosrat
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
“We rejoice to see, in every country and region, true practitioners of peace occupied with building this haven. We see it in every account of a heart being enkindled with the love of God, a family opening up its home to new friends, collaborators drawing on Bahá’u’lláh’s teachings to address a social problem, a community strengthening a culture of mutual support, a neighbourhood or village learning to initiate and sustain the actions necessary for its own spiritual and material progress, a locality being blessed with the emergence of a new Spiritual Assembly.”
— quoted from the Riḍván 2022 message from the Universal House of Justice “To the Bahá’is of the World”
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### TEACH ONE LOVE ###
How We Begin & FTWMI/ABRIDGED: “A Few Notes About Holy Events & Reaching a Higher Plane” (the post-practice Monday post) April 13, 2026
Posted by ajoyfulpractice in Art, Books, Buddhism, Changing Perspectives, Dharma, Donate, Faith, Gratitude, Healing Stories, Hope, Karma Yoga, Music, One Hoop, Peace, Philosophy, Religion, Suffering, Tragedy, Volunteer, Wisdom, Yoga.Tags: 988, Baisakhi, Bihu, Bill Conti, bodhisattva, Bright Week, Counting the Omer, Dharma Singh Khalsa M. D., Ek Ong Kaar Kaur Khalsa, Gary Soto, KISS MY ASANA, Pana Sankranti, Pi Mai, Pohela Boishakh, Puthandu, Sikhism, Songkran, Theravada Buddhism, Vaisakhi, Vishu
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“Happy Songkran!” / “Happy New Year!” and/or “Happy Vaisakhi!” to all who are celebrating! Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and/or observing Bright Week!
Happy Poetry Month!
This post-practice compilation post for Monday, April 13th, features a quick note and (For Those Who Missed It) the abridged version of a 2025 post. The 2026 prompt question was, “What or how do you like to begin?” WARNING: There is a passing reference to state-sanctioned violence.
You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“How strange that we can begin at any time.”
— quoted from the poem “Looking Around, Believing” by Gary Soto
Even though we could begin a practice (or a story) in a variety of ways, the beginning of something is particularly special because it brings awareness to future possibilities. The way we begin gives us an opportunity to set an intention about how we want to move forward. And, even when we know how the story (or the practice) ends, there is something momentous and exciting about not knowing how we will get there. Again, there are so many possibilities — even when we are beginning again.
All of the things that make the beginning of a story and/or a practice significant also make the beginning of a new job, new day, a new season, or a new year significant. While we are in the habit of starting a new year — not to mention a new day or a new season — at a particular time, that time is slightly arbitrary. The truth is that a new year starts every time we inhale and every time we exhale.
In fact, some people are beginning a new year right now and this new beginning is an opportunity to open up to new possibilities.
For Those Who Missed It: The following is the abridged (slightly revised) version of a 2025 post. The original post included new and “renewed” content and excerpts, plus references to lunar calendar-based holidays. NOTE: The excerpts and linked posts often include references to other holidays/events.
“All you have to do is open up a little bit and then you’ll be experiencing a part of that person’s soul. It’s just there – in the presence of a beautiful painting, a creation, something created by someone else. This is insight into not who they are physically, but who they are on this other plane. So, what makes it magical, always, is to hear music performed live.”
— Bill Conti
People practice yoga for a lot of different reasons; but those reasons usually come down to opening up in some way. The opening up can happen on a lot of different levels: physical, mental, emotional, energetic, and even spiritual and/or religious levels. In addition to opening up, we start coming together — sometimes in surprising ways — and we start noticing the things we have in common. So, more opening up. Part of this opening up is about learning about ourselves and part of it is about learning about the world (and the other people in the world). Finally, there is an element of the practice that is about the Divine and about opening up to a higher plane.
Bill Conti, who was born April 13, 1942, has said similar things about music. Sometimes I have a playlist completely dedicated to the Italian-American composer and conductor known for soaring scores that inspire (underscore) the indomitable human spirit. However, sometimes, his music highlights the fact that there is just so much that is holy.
“When the audience and the performers become one, it is almost nearly divine, where this oneness can actually meet in some, not physical place, but in some spiritual place, in the middle, not the performers performing, not the audience receiving, but all of a sudden that contact is made and it becomes wonderful.”
— Bill Conti
CLICK ON THE EXCERPT TITLES BELOW FOR MORE ABOUT BILL CONTI.
NOTE: The 2026 practice included references to Bright Week, which is the week after the Great & Holy Pascha (in some Orthodox Christian traditions). It also included references and a body scan related to Counting of the Omer (in some Jewish traditions). You can click on the link for more information.
NEW HOPES (& OLD SUFFERING)
Passover and Lent / Great Lent have ties to harvest festivals and new beginnings. However, even as people remember those ancient harvest festivals, there are people currently celebrating their own harvest festivals and new beginnings. For instance, Songkran / Songkran Festival (the traditional Thai New Year) and Pi Mai (the Lao New Year) are (usually) three-day festivals that started on April 13th. While Thailand has officially celebrated a secular new year (according to the Gregorian calendar) since 1940, Songkran is a national holiday. Pi Mai is also a government holiday.
Like all new year (and new season) celebrations, Songkran is a liminal time marking the transition between “what is no longer and what is not yet.” In fact, the name is derived from a Sanskrit word meaning “to move”, “movement”, or “astrological passage”, and marks the transition of the sun from one zodiac phase to another. Technically, this movement happens repeatedly throughout a year and marks the change from one month to the next on the solar calendar. However, the transition between Pieces and Aries is considered the Maha Songkran (“Great Movement”), which marks the new year. In Laos, the second day is considered “the day of no year” and the new year actually begins on the third day of the celebration.
These celebrations coincide or overlap with other new year’s celebrations in Southeast and South Asia, including Puthandu (the Tamil New Year, April 14, 2026); the Hindu festival Vishu (April 14, 2026); Bihu in the Indian state of Assam (April 14, 2026); Pohela Boishakh (the Bengali New Year, celebrated on April 14th in Bangladesh and April 15th in various parts of India); Pana Sankranti for the Odia people in India; and a plethora of other celebrations in China, Cambodia, Myanmar, Nepal, and Sri Lanka. Many of these celebrations are also tied to the Theravada Buddhist calendar.
Songkran also coincides with Vaisakhi (or Baisakhi), which is a spring harvest festival in Punjab and Northern India. Vaisakhi is also a solar new year and is a particularly auspicious time for the Sikh community. In addition to commemorating the creation of the Khalsa order (the Sikh community) by Guru Gobind Singh, the tenth Guru of Sikhism (on April 13, 1699), it also commemorates the beginning of the unified Sikh political state when Ranjit Singh was proclaimed as Maharaja of the Sikh Empire (on April 12, 1801). That declaration was intentionally set to coincide around Vaisakhi as people recognized the power of coming together on such an auspicious occasion.
The significance of this date is also one of the reasons people gathered together during a Vaisakhi celebration in Amritsar, on April 13, 1919, to protest the British government’s Anarchical and Revolutionary Crimes Act of 1919 (also known as the Rowlatt Act) and the arrest of two members of the satyagraha movement, Dr. Saifuddin Kitchlew and Satyapal (Dr. Satya Pal). Tragically, British Indian Army officer Reginald Dyer ordered British soldiers to block the entrance of the Jallianwala Bagh (a historic garden with only one entrance/exit) and fire into the nonviolent crowd. Hundreds, possible thousands (depending on the estimates), were killed and over 1,200 others were injured in what is remembered as the Jallianwala Bagh massacre or the Amritsar massacre.
“I wash myself
In sacred waters
In order to please You.
But if it doesn’t please You,
What is bathing for?
I see,
The vastness of Your wondrous creation.
But without taking action,
How can I merge with Thee?”
— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
While the rituals, traditions, and related stories may be different, there are several common elements in Songkran, Pi Mai, and Vaisakhi celebrations. For instance, water is a prominent feature in these celebrations, which include ritual cleansing and bathing — sometimes in the form of a water fight or, for Hindu communities celebrating Vaisakhi, ritual bathing in one of the sacred rivers. Vaisakhi celebrations can also include gurudwara (Punjabi: ਗੁਰਦੁਆਰਾ) — an assembly place where everyone is welcomed into “the door of the guru” — as well as processions, kirtans, flag raisings, and alms giving. Sand mounds (sometimes decorated with flowers); processions; and various forms of alms giving are also part of Songkran and Pi Mai celebrations. In Luang Prabang, the capital of Luang Prabang Province in north-central Laos, there is a Miss Pi Mai Lao (Miss Lao New Year) beauty pageant. In both Thailand and Laos, the water may be perfumed. People celebrating in Laos may also spray each other with shaving or whipping cream.
One of the stories related to Songkran is the story of someone born with a deep well of compassion and the desire to see the end of suffering. A bodhisattva (bodistva) is someone on the path to Buddhahood either because of their birth, their practice, or from a spontaneous impulse (that is then joined with practice). In this case, the compassionate person is part of a poor family in a very (materially) rich community. While the community is financially prosperous, it is lacking in many areas. There was a lot of corruption, greed, and sin. People lacked compassion for those who were less fortunate and there was a lack of respect (for elders and for spiritual/religious traditions), as well as improper use of food and medicine. Faith in the dhamma (Buddhist “teaching” or “law”) had been replaced with faith in the dhamma as a business — not unlike the situation described on Passion / Holy / Great Monday.
According to one version of the story, Indra (the ruler of Heaven) looked down at the world out of balance and basically declared that people couldn’t have nice things if they didn’t have compassion and faith. Therefore, there was no longer rain in the proper time, food became scarce, the sun became too hot, and garbage built up in the streets — which, of course, brought disease… and more suffering.
The bodhisattva encouraged people to pray to Mother Earth, in the form of the Golden Tara, who told them they had to follow the dhamma. She also gave them a divine piece of fertile land, divine seeds, a song for rain, and a pots of divine powder in various colors. The people made a paste from the powder, to cool their skin, and then got to work sowing the seeds and singing the songs. Once they had an adequate harvest, they washed the paste off, and washed the feet of their elders. They also served their elders, cared for the less fortunate, and committed to practicing the dhamma.
“Within my own
Awareness
Are jewels, gems,
And rubies,
From listening to the teachings
Of the Divine Teacher
Even once.
All souls come
From the Hand of One Giver.
May I never, ever,
Forget Him.”
— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
There is no playlist for the Common Ground Meditation Center practices.
The 2025 playlist is available on YouTube and Spotify. [Look for “04132025 All That Is Holy, II”]
The Bill Conti playlist is available on YouTube and Spotify. [Look for “04132021 Reaching A Higher Place”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
Click here for the first 2025 Kiss My Asana post!
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
NOTE: Ek Ong Kaar Kaur Khalsa’s translation of Japji Sahib: The Song of the Soul can be found in The End of Kharma: 40 Days to Perfect Peace, Tranquility, and Joy by Dharma Singh Khalsa, M. D.
### ELEVATE & PRAY FOR PEACE ###
The Sacred Simplicity of Life (a short note & excerpts) February 4, 2026
Posted by ajoyfulpractice in "Impossible" People, Art, Books, Changing Perspectives, Dharma, Faith, Healing Stories, Hope, Karma, Karma Yoga, Life, Love, Meditation, Music, One Hoop, Philosophy, Suffering, Wisdom, Yoga.Tags: 988, Carnival, Margaret Bonds, meditation, Robert Fulghum, Rosa Parks, Rosa Parks Day, Season for Nonviolence, siddhis, Simplicity / Preparation, Sunn m'Cheaux, Thornton Wilder, yoga
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“Happy Carnival!” to those who are celebrating! Many blessings to everyone, and especially to anyone celebrating Rosa Parks Day*.
Peace, ease, contemplation, and simplicity throughout this “Season for Nonviolence” and all other seasons!!!
“There is a sacred simplicity in not doing something—and not doing it well. All the great religious leaders have done it. The Buddha sat still under a tree. Jesus sat still in a garden. Muhammad sat still in a cave. And Gandhi and King and thousands of others have brought sitting still to perfection as a powerful tool of social change. Passive resistance, meditation, prayer—one and the same.”
— quoted from It Was On Fire When I Lay Down On It by Robert Fulghum
Several people — including Rosa Parks, who was born today in 1913, in Tuskegee, Alabama — have been quoted as saying some variation of “The beauty of life is in the simplicity of it.” Additionally, lots of people (including Robert Fulghum) have described Rosa Parks and her life as simple. Such descriptions are not meant in a derogatory way. No, they are meant to highlight how one person, one single human being, has the ability to do something that is simultaneously simple, beautiful, and extraordinary.
That beauty and that simplicity are on full display in Our Town, which had it’s Broadway premiere at Henry Miller’s Theatre today in 1938. In the play, Thornton Wilder wrote a monologue (actually, a whole play) about something that — if not “unique to being human” — is at least an essential part of being human. Something simple, something beautiful, and something extra-ordinary.
“STAGE MANAGER….. – Now there are some things we all know but we don’t take’m out and look at’m very often. We all know that something is eternal. And it ain’t houses and it ain’t names, and it ain’t earth, and it ain’t even the stars . . . everybody knows in their bones that something is eternal, and that something has to do with human beings. All the greatest people ever lived have been telling us that for five thousand years and yet you’d be surprised how people are always letting go of that fact. There’s something way down deep that’s eternal about every human being.”
— quoted from Act III of Our Town by Thornton Wilder
“Simplicity” is the “Season for Nonviolence” principle of the day. In previous years, “preparation” has popped up as a principle around this time in the season. Both ideas play a part in the simple, yet extraordinary true story of how Rosa Parks became a household name.
CLICK ON THE EXCERPT TITLE BELOW FOR MORE.
FTWMI: “Rooted Deep in a Moment (a special [revised] Black History note)” *UPDATED*
“I believe we are here on the planet Earth to live, grow up and do what we can to make this world a better place for all people to enjoy freedom.”
— Rosa Parks
Please join me today (Wednesday, February 4th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “02042024 Sitting, Breathing… on a Bus”]
NOTE: The before/after music is slightly different on each platform, as the YouTube playlist includes videos of some featured songs. Both playlists also include Margaret Bonds’s Montgomery Variations and a podcast episode about the women who started the Montgomery Bus Boycotts; however, the Spotify playlist does not include the short (below) from one of my favorite [haa-vahd] professors. (Neither playlist includes the extra video included in the post excerpted above.)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
*NOTE: Rosa Parks Day is currently celebrated today in Missouri and Massachusetts; on the first Monday after her birthday in Michigan and California; and on the anniversary of the day she was arrested (December 1, 1955) in Ohio, Texas, Alabama, Tennessee, Oregon and several cities and counties.
### “Just” Sitting & Breathing ###
A Quick Note, Links, & Excerpts Related to Freedom [& Dreaming] (a post-practice Monday post) January 20, 2026
Posted by ajoyfulpractice in "Impossible" People, Books, Buddhism, Changing Perspectives, Dr. Martin Luther King, Jr., Faith, Healing Stories, Hope, Karma Yoga, Life, Meditation, One Hoop, Peace, Philosophy, Suffering, Wisdom, Writing, Yoga.Tags: 988, Art, B. A. Parker, Buddhism, Code Switch, Dolly Lama, Dolly Parton, freedom, injustice, Martin Luther King Day, Martin Luther King Jr, Michael E. Eidenmuller, Nicholas Buccola, Racism, yoga
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Many blessings to everyone, and especially for anyone celebrating the Holy Theophany of Jesus (Baptism of the Lord) May everyone breathe deeply and savor the richness of living a three dimensional life!
May you be safe and protected / May you be peaceful and happy / May you be healthy and strong!
This is a short post-practice post for Monday, January 19th (with excerpts). It includes some links that will direct you to a site outside of this blog. The 2026 prompt question was, “‘…which age would you like to live in?’” You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, ‘Martin Luther King, which age would you like to live in?’ I would take my mental flight by Egypt and I would watch God’s children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn’t stop there.”
— quoted from the “I’ve Been to the Mountaintop” speech, delivered Wednesday, April 3, 1968, at Mason Temple (Church of God in Christ Headquarters), Memphis, Tennessee by Rev. Martin Luther King Jr.
In anticipation of Martin Luther King Jr. Day — which is the third Monday in January for most of the United States1 — the January 17th episode of Code Switch featured B. A. Parker interviewing Nicholas Buccola, the historian and author of One Man’s Freedom. The book uses the activism and political engagement of Martin Luther King and Barry Goldwater to examine the concept of freedom and the interview discussed the ways in which these two public figures had different concepts of freedom.
The idea that “freedom” means something different to different people — and/or different groups of people — is something I have considered before. Of course, in philosophies like Yoga and Buddhism, freedom (and liberation) are related to the end of suffering; with pain being something physical and suffering being something mental and/or emotional. Physical pain can lead to mental and emotional suffering, and vice versa; however, one does not automatically lead to the other. Suffering, ultimately, comes down to attitude — even when someone is intentionally inflicting pain and suffering on others.
This is why someone very rich and (politically) powerful can be miserable, while someone financially and/or physically poor can have a good time.
This is why, as the Reverend Dr. Martin Luther King Jr. illustrated in his “I’ve Been to the Mountaintop” speech, someone can be happy even as they are struggling — and, sometimes, specifically because they believe their suffering will ultimately lead to the end of suffering.
Click on the excerpt titles below for other sermons that I have highlighted on MLK Day and for more about MLK.
A Quick Note, Links, & Excerpts Related to Life (a post-practice Monday post)
“Strangely enough, I would turn to the Almighty, and say, ‘If you allow me to live just a few years in the second half of the 20th century, I will be happy.’
Now that’s a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That’s a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding.
Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee — the cry is always the same: ‘We want to be free.’”
— quoted from the “I’ve Been to the Mountaintop” speech, delivered Wednesday, April 3, 1968, at Mason Temple (Church of God in Christ Headquarters), Memphis, Tennessee by Rev. Martin Luther King Jr.
Today’s prompt question might seem strange and out of place in the context of a practice about being present, right here and right now. And I debated using it — even though I lifted it directly from Reverend King’s final speech. It is interesting to note that, like MLK’s answers, the answers on Monday night were related to change and, more than once, to times when people were struggling for civil rights and civil liberties.
It seems many people dream of change and, also, of being part of making those dreams come true.
“And I knew that as they were sitting in, they were really standing up for the best in the American dream, and taking the whole nation back to those great wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution.”
— quoted from the “I’ve Been to the Mountaintop” speech, delivered Wednesday, April 3, 1968, at Mason Temple (Church of God in Christ Headquarters), Memphis, Tennessee by Rev. Martin Luther King Jr.
Speaking of dreams, this year (2026), the third Monday in January happens to fall on the birthday of another dreamer, seeker, and preacher: the “Dolly Lama”!
Click on the excerpt title below for more about Dolly Partin, born January 19, 1946.
“If you don’t like the road you’re walking, start paving another one.”
— Dolly Parton
There is no playlist for the Common Ground Meditation Center practices.
NOTE: The “I’ve Been to the Mountaintop” speech was Martin Luther King Jr’s final speech, as he was assassinated the following day (on April 4, 1968).
Click here to listen and/or read the speech on the American Rhetoric website.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
NOTE: 1While the third Monday in January is a federal holiday observed in all 50 states and the United States territories, not everyone observes it simply as “MLK Day”. Some states include “Civil Rights”, “Human Rights”, or “Equality” in the name. Other states (umm, specifically states in the South), have historically named the day after King and at least one Confederate general. While some of those Confederate observations have been eliminated, some were simply moved to other dates.
CORRECTION: During the 2026 practice, I erroneously said that Nicholas Buccola wrote about Martin Luther King Jr. and Bull Connors, as opposed to MLK and Barry Goldwater.
A Joyful Practice 