FTWMI (repost): What (and How) Do You Recollect? / A Strenuous, Deliberate Life Photo (w/excerpt) July 12, 2026
Posted by ajoyfulpractice in Art, Books, Changing Perspectives, First Nations, Healing Stories, Hope, Life, Loss, Music, One Hoop, Pain, Suffering, Tragedy, Wisdom, Writing, Yoga.Tags: 988, Books, Eastman Kodak, Florence McAnaney, George Eastman, HBCUs, Henry David Thoreau, In Search of Lost Time, Life in the Woods, Marcel Proust, Nature, Philosophy, Remembrance of Things Past, Sinners, Swann's Way, The Captive, thoreau, Walden, yoga philosophy
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Peace and blessings to all, and especially to those completing the the Apostles’ (Peter & Paul) Fast on 6th Sunday after Pentecost and/or beginning the month of Kalimát (“Words”)!
For Those Who Missed It: The following compilation post containing was originally posted in 2023 (and posted with revisions in 2025). Class details and some links have been updated/added.
“When from a long distance past nothing subsists, after the people are dead, after the things are broken and scattered, still, alone, more fragile, but with more vitality, more unsubstantial, more persistent, more faithful, the smell and taste of things remain poised a long time, like souls, ready to remind us, waiting and hoping for their moment, amid the ruins of all the rest; and bear unfaltering, in the tiny, and almost impalpable drop of their essence, the vast structure of recollection.”
— quoted from “Overture” in Swann’s Way, Volume 1 of Remembrance of Things Past (or In Search of Lost Time) by Marcel Proust
You’re probably familiar with that old adage that “a picture is worth a thousand words,” but what’s the value of a thousand words that paint a picture? For that matter, what of a million? As I mentioned a few days ago, Marcel Proust wrote over a million words about memories and reflections — and, also, about how we recollect. He wrote about the very human thing we all do: look back over our days.
Sometimes we do it intentionally, deliberately — like the Emperor Marcus Aurelius, who would end each day by reviewing what he had done between rising and retiring. The stoic emperor’s practice is a good reflection meditation, which can help us be more productive and (sometimes) can help us to sleep better. It’s a way to literally put to bed unresolved issues that might otherwise keep us awake. Unfortunately, sometimes, we find ourselves in bed regurgitating memories that no longer serve us.
“We are able to find everything in our memory, which is like a dispensary or chemical laboratory in which chance steers our hand sometimes to a soothing drug and sometimes to a dangerous poison.”
— quoted from The Captive, Volume 5 of Remembrance of Things Past (or In Search of Lost Time) by Marcel Proust
Memories can also pop up, unexpectedly. We can be eating a madeleine or a biscuit, sitting by a moonlit lake, reading a book, listening to music, sitting down to take off or put on our shoes, or practicing on our mat and suddenly — out of nowhere it seems — we are bombarded with a very visceral memory. It seems as if it comes from nowhere, but it actually comes from inside of us. It is visceral because we not only feel it all the way to our bones, it comes out of our bones, out of our tissues, out of our minds and bodies.
So, how do you show up, in the present, when your mind-body can — at any given moment — transport you into the past? How do you make remembering useful? How do you very deliberately, very intentionally, harness the power of your memories and your ability to reflect?
What I’m really asking is: How do you remember with the intention of Thoreau and the eye of Eastman? (And, if you have that “eye of Eastman” how do you use it without (metaphorically) losing focus of the present moment?)
“The question is not what you look at, but what you see.”
— quoted from a journal entry dated August 5, 1851, as printed in The Writings of Henry David Thoreau: Journal, Walden Edition by Henry David Thoreau, compiled and edited by Franklin Benjamin Sanborn and Bradford Torrey
Born today in 1817, in Concord Massachusetts, Henry David Thoreau was a teacher and a writer, who is remembered as a writer and naturalist. He is also remembered as being very close to his brother John. I have heard that the brothers were close despite having different temperaments. Henry David was introverted and all about the books; John was out-going, extroverted, and fun-loving. Additionally, John supported Henry David’s every endeavor — helping him pay for tuition at Harvard and even started a new school when Henry David was fired for objecting to corporal punishment. They shared a lot of memories.
When John died, unexpectedly, in his brother’s arms, Henry David floundered. He lived with Ralph Waldo Emerson’s family for a period of time and served as a teacher to the Emerson children. Along with Edward Hoar, he accidentally burned down several hundred acres of Walden Woods. Not long after the fire, Emerson allowed Thoreau to retreat to a cabin located on 14 acres of land, about 1.5 miles from Emerson House.
“I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.”
— quoted from “Where I Lived, and What I Lived For” in Walden, or Life in the Woods by Henry David Thoreau
Henry David Thoreau lived in the cabin, on the banks of Walden Pond, for two years, two months, and two days. He spent that time writing his first book, A Week on the Concord and Merrimack Rivers, which he self-published on May 30, 1849. The book was a memorial for his brother and it related the story of a trip the brothers took in 1839. He also wrote the work most people associate with the name Thoreau: a collection of essays entitled Walden, or Life in the Woods.
Both of Thoreau’s books are full of words that painted pictures. He was, after all, a “mental picture” taker. After his brother died unexpectedly, Henry David Thoreau was undoubtedly comforted by the images formed by his words, but think of how he might have felt (or might have written) had he and John been born decades after George Eastman.
“I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion.”
— quoted from “Where I Lived, and What I Lived For” in Walden, or Life in the Woods by Henry David Thoreau
George Eastman, born today in 1854, in Waterville, New York, was an entrepreneur, inventor, and philanthropist who founded the Eastman Kodak Company. He and two older sisters (Ellen Maria and Katie) were initially raised on a 10-acre farm his parents purchased shortly before George was born. Unfortunately, their father — a successful entrepreneur himself — died of a brain disorder when Eastman was almost 8 years old. By then, the Eastman family was living in Rochester, NY and life on the farm was but a memory.
George, who had been self-taught until his father’s death, was sent to private school and his mother took in boarders in order to survive. By the time he was 15, the youngest of his sisters (Katie) had died of polio. Soon after her death, George left school and started a photography business. By the time he was 30 years old, he had patented the first practical “roll of film”. Before the age of 35, he had developed the Kodak Black camera, designed to use roll film. Eventually, his company became the first, and the leading company, to supply film stock. Along the way, George Eastman changed the way people remembered — and he incorporated what would become a billion dollar company (all with a made up name).
“What we do during our working hours determines what we have; what we do in our leisure hours determines what we are.”
— George Eastman
While some of details of their lives are very different, Henry David Thoreau and George Eastman were both very private men, who lived very solitary lives, and who believed in community. They also believed in serving the community — albeit in slightly different ways.
Henry David Thoreau was a transcendentalist and an abolitionist who read the Bhagavad Gītā and believed in civil disobedience. He was criticized for a number of things throughout his lifetime, including the decision to live alone with those regulated to the fringes of society (which some viewed as “unmanly”). His maternal grandfather, Asa Dunbar, led a student revolt at Harvard in 1766 (the first recorded in the United States) and Henry David spent a (very) short period of time in jail for “tax evasion” — which was not the first time he had refused to pay something he thought he should not have to pay. It is possible (and probable) that he also helped others escape tax liens.
“Some have asked what I got to eat; if I did not feel lonesome; if I was not afraid; and the like. Others have been curious to learn what portion of my income I devoted to charitable purposes; and some, who have large families, how many poor children I maintained…. Unfortunately, I am confined to this theme by the narrowness of my experience.”
— quoted from “Economy” in Walden, or Life in the Woods by Henry David Thoreau
George Eastman also lived a solitary life (in that he never married or had children). He was considered a progressive in the social and political sense. He fought the labor union movement by offering worker benefit programs, which included employee profit-sharing for all employees. He also promoted Florence McAnaney to the top position in the personnel department — establishing her as one of the first women to hold an executive position in a major U. S. company. He also founded “an independent non-partisan agency for keeping citizens informed” in Rochester, which continues to this day.
“If a man has wealth, he has to make a choice, because there is the money heaping up. He can keep it together in a bunch, and then leave it for others to administer after he is dead. Or he can get it into action and have fun, while he is still alive. I prefer getting it into action and adapting it to human needs, and making the plan work.”
— George Eastman
Henry David Thoreau was not a financially wealthy man. However his contributions to the world are priceless. His philosophy and viewpoints regarding “unjust laws” (like the Fugitive Slave Law, which he frequently attacked in lectures), influenced Leo Tolstoy, Mahatma Gandhi, and Martin Luther King, Jr. His legacy to the modern world includes over 20 volumes worth of articles, essays, journals, and poetry.
On the flip side, George Eastman was a philanthropist, who donated (often anonymously, as “Mr. Smith”) millions of dollars to a variety of organizations including the University of Rochester (which was also the beneficiary of his estate); the Rochester Institute of Technology (RIT); and the Massachusetts Institute of Technology (MIT). He established the Eastman School of Music and schools of dentistry and medicine at the University of Rochester, as well as the Eastman Dental Hospital in London, England. Low-income residents of London and other European cities also benefited from Eastman’s generosity as he provided funds for multiple clinics across the pond. Additionally, donated millions to Tuskegee University and Hampton University — historically Black universities.
“Light makes photography. Embrace light. Admire it. Love it. But above all, know light. Know it for all you are worth….”
— George Eastman
Please join me today (Sunday, July 12th) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “07122020 Strenuous, Deliberate Life Photo”]
If you’re interested in another look at how things “develop,” click on the excerpt title below.
A Strenuous, Deliberate “Photo” of You (the “missing” Monday post)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### YS: 1.36 VIŚOKĀ VĀ JYOTIŞMATĪ ###
FTWMI: How Do You Deal with Your Answers? June 13, 2026
Posted by ajoyfulpractice in Books, Changing Perspectives, Faith, Healing Stories, Life, Loss, Meditation, Music, One Hoop, Philosophy, Science, Suffering, Vairagya, Wisdom, Yoga.Tags: 988, ataraxia, Dr. Irvin Yalom, Dr. Louis Hoffman, existentialism, Flight from Death, Franciscus van den Eden, klishtaklishta, klişţāklişţāh, Philosophy, Yoga Sutra 1.5, Yoga Sutra 2.13, Yoga Sutras 2.3-2.4
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Happy Pride! Many, many blessings to everyone and especially to anyone celebrating PRIDE and/or the 2nd Week after Pentecost & the Apostles’ (Peter & Paul) Fast.
For Those Who Missed It: The following was originally posted in 2023. Some links, class details, formatting, and date-related information have been updated/added.
“I am using the term [existential] in a very simple, straightforward way; simply to refer to existence. [As an adjective] Existential Psychotherapy means simply, a therapy focused on concerns emerging from the nature of existence.”
— Dr. Irvin Yalom, speaking at a 2009 Evolution of Psychotherapy Conference
Existential therapists, like Dr. Irvin Yalom (who turns 92 95 today), are concerned with the same questions as existential philosophers: Who are we? Why are we here? What is the meaning of life? You know, those easy questions. The therapists, however, may be more concerned (than the philosophers) about how we answer the questions. Or, we could say, they are concerned with the actions that come our answers.
Born today in 1931, Dr. Irvin Yalom is Emeritus Professor of Psychiatry at Stanford and an author of fiction and non-fiction that deals with the mental and emotional workings of the mind (and heart). He pioneered existentialist psychotherapy and was featured in the 2003 documentary Flight from Death, which explores how people deal with what Patanjali highlighted as the fifth afflicted thought pattern: fear of loss/death. (YS 2.3)
Dr. Yalom’s therapy and research are based on his belief that “we are here, through random events; that we are here alone…. that we are responsible for carving out own life pattern, our own meaning… we have no predestined fate, most of all it means that we are finite… we all have to face inevitable death.” Like Virginia Satir and Dr. M. Scott Peck, he focuses not so much on a “presenting” issue/problem as on how we deal with our issues and problems. He outlined four givens: Isolation, Mortality, Meaninglessness, and Freedom (which comes with responsibility). According to Dr. Yalom we deal with inner conflict around the four “givens” and our responses are either functional or dysfunctional. Dr. Louis Hoffman added a fifth “given” to this idea: we have an emotional, embodied experience.
In the Yoga Philosophy, what Dr. Yalom calls “functional or dysfunctional” is described as klişțāklişțāh (“afflicted and not afflicted”). Philosophically, we can see the correlation between our dysfunctional or afflicted thoughts and actions and our suffering (and/or the suffering of others). Of course, this takes us right back to the root or bedrock of our suffering: the first afflicted thought pattern, ignorance.
Yoga Sūtra 1.5: vŗttayah pañcatayyah klişțāklişțāh
— “The tendencies that cause the mind to fluctuate (or rotate) are fivefold, and are either afflicting or non-afflicting.”
Yoga Sūtra 2.4: avidyā kṣetramuttareṣāṃ prasuptatanuvicchinnodārāṇām
— “Ignorance is the ground for the remaining afflictions, whether they are dormant, attenuated, disjointed, or active.”
Yoga Sūtra 2.13: sati mūle tadvipāko jātyāyurbhogāḥ
— “As long as the root cause [i.e., the five afflicted thought patterns] persists, karmas must bear fruit, and that fruition determines birth in a particular species, life span, and life experience.”
Please join me today (Saturday, June 13th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “06132020 Yalom’s Big Day”]
“‘Lads, your needs are few, they are easily attained, and any necessary suffering can be easily tolerated. Don’t complicate your life with such trivial goals as riches and fame: they are the enemy of ataraxia. Fame, for example, consists of the opinions of others and requires that we must live our life as others wish. To achieve and maintain fame, we must like what others like and shun whatever it is that they shun. Hence, a life of fame or a life in politics? Flee from it. And wealth? Avoid it! It is a trap. The more we acquire the more we crave, and the deeper our sadness when our yearning is not satisfied. Lads, listen to me: If you crave happiness, do not waste your life struggling for that which you really do not need.’”
— the fictionalized Franciscus van den Enden speaking to his students in The Spinoza Problem: A Novel by Dr. Irvin D. Yalom
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### HOW ARE YOU COPING? ###
A Quick Note & FTWMI: In The Middle of “The Wild Things” (revised) & EXCERPT: “Here Be The Wild Things” June 10, 2026
Posted by ajoyfulpractice in Books, Changing Perspectives, Depression, Faith, Healing Stories, Health, Hope, Life, Loss, Love, Meditation, Music, One Hoop, Peace, Philosophy, Religion, Suffering, Wisdom, Writing, Yoga.Tags: 988, addiction, Alcoholics Anonymous, Anne Smith, Bill Wilson, Bonnie Taylor-Blake, Christopher Walken, Dr. Bob Smith, Joseph Campbell, Maurice Sendak, mental health, PRIDE, Quote Investigator, Sandra Razieli, Sir Austen Chamberlain, Terry Gross
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Happy Pride! Many, many blessings to everyone and especially to anyone celebrating PRIDE and/or the 2nd Week after Pentecost & the Apostles’ (Peter & Paul) Fast.
“The earliest strong match known to QI appeared in a March 1936 newspaper report in ‘The Yorkshire Post’ of West Yorkshire, England. The expression was used in a speech by an influential British statesman.
Sir Austen Chamberlain, addressing the annual meeting of Birmingham Unionist Association last night, spoke of the ‘grave injury’ to collective security by Germany’s violation of the Treaty of Locarno.
Sir Austen, who referred to himself as ‘a very old Parliamentarian,’ said:—”
“‘…. We move from one crisis to another. We suffer one disturbance and shock after another.’”
— quoted from the December 18, 2015, Quote Investigator post, “Quote Origin: May You Live In Interesting Times” (with credit to “top researcher Bonnie Taylor-Blake”)
I think we can all agree that we are “living in interesting times” and surrounded by “wild things”. All of which activates our nervous systems. To paraphrase my yoga buddy and fellow teacher Sandra Razieli, we need/want to cultivate a resilient nervous system. A yoga practice is one of the many ways we can do that.
For Those Who Missed It: The following (slightly revised) excerpt is from a 2025 post. Some links, a quote, and class details have been updated/added. Links connected to outside sites are identified accordingly.
The other day In 2025, I asked a question — “What are we doing?” — and noted that intonation (and adding a few choice words) can change the context. So, today, I am very much asking with a certain tone (and some choice words): “What in the ever-loving world are we doing?”
People might use the old adage and say we are “living in interesting times”. I’m going to say that we are in the middle of wild times and in the middle of wild things. So, the next question I want to ask you is, “What do you do when you’re in the middle of wild things”?
That last question, like my other questions, can be taken in different ways and will have different answers depending on how you react when your sympathetic nervous system is activated. Some people immediately fight (and that means different things to different people). Some people freeze up or collapse. Some people flee. While all of these very natural reactions are activated by our sympathetic nervous system, they can manifest in different ways. For instance, some people fight with joy or other positive emotional expressions (like a little bit of random fun and silliness). Some people use prayers, mediation, plus rituals and traditions to battle whatever plagues them or those they love. Bottom line: People do what they need to do to survive.
“I only have one subject. The question I am obsessed with is: How do children survive?”
— Maurice Sendak (b. 1928)
It is important to keep in mind that our sympathetic nervous systems can be activated when we are physically in the wild space (where wild things are happening), and/or when we mentally and emotionally find ourselves in the wild space, from viewing wild things on television, hearing things on the radio, or reading and/or viewing something on social media. All of our nervous systems are being activate.
So again, the question is, what do we do when we’re in the middle of the wild things? What do you (specifically) do? What allows you to respond more like Wayman Tisdale than Cole Porter?
And, don’t take this as me being flippant; because, I am absolutely serious when I suggest that you go a little deeper into your knee jerk response(s) and notice what you do when you find yourself “where the wild things are” — and what it takes for you to be like Max (and become the “most wild thing of all”).
“‘And now,’ cried Max, ‘let the wild rumpus start!’”
— quoted from Where The Wild Things Are by Maurice Sendak
Today is the anniversary of the birth of children’s book author and illustrator Maurice Sendak (b. 1928) and the anniversary of the founding of Alcoholics Anonymous (in 1935).
The excerpted post includes passing references to mental health issues and addiction.
CLICK ON THE EXCERPT TITLE BELOW FOR MORE.
FTWMI: Here Be The Wild Things (a post-practice Monday re-post)
“Your sacred space is where you can find yourself again and again. You really don’t have a sacred space, a rescue land, until you find somewhere to be that’s not a wasteland, some field of action where there is a spring of ambrosia—a joy that comes from inside, not something external that puts joy into you—a place that lets you experience your own will and your own intention and your own wish so that, in small, the Kingdom is there. I think everybody, whether they know it or not, is in need of such a place.”
— quoted from A Joseph Campbell Companion: Reflections on the Art of Living by Joseph Campbell
As noted in the excerpted post, it is important to have a sacred space when battling things and people that push you off center. For some people, a sacred space is on the outside; for some it is on the inside; and for some it is both. For some it is all of that mixed in with tradition, ritual, and intention. Ultimately, to go back to the words of Joseph Campbell and Maurice Sendak, it is a place where everything falls into place — where we have good “luck”. It is a place we have to find and/or cultivate, as we do in our practice.
“There should be a place where only the things you want to happen, happen.”
— quoted from Where The Wild Things Are by Maurice Sendak
Please join me today (Wednesday, June 10th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “06102020 Here Be The Wild Things”]
MUSIC NOTE: YouTube is the original playlist and includes the video below.
My all time favorite rendition!
2025 Practice Note: I changed the narrative for the 2025 practice and did not include the story about Maurice Sendak’s correspondence with a young fan (courtesy of the child’s mother). You can find the story (and a little history about the story) on the Truth of Fiction? website.
“GROSS: Well, I’m so glad you have a new book. I’m really glad we had a chance to talk.
SENDAK: I am too.
GROSS: And I wish you all good things.
SENDAK: I wish you all good things. Live your life, live your life, live your life.”
— quoted from the NPR Fresh Air interview “Maurice Sendak: On Life, Death And Children’s Lit” with Terry Gross and Maurice Sendak (originally aired September 20, 2011)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### “I’LL EAT YOU UP!”• “I LOVE YOU!” ###
FTWMI(2): A Note & EXCERPT: “Not So De-Lovely Circumstance(s)?” June 9, 2026
Posted by ajoyfulpractice in "Impossible" People, Basketball, Changing Perspectives, Depression, Healing Stories, Health, Hope, Life, Loss, Men, Music, One Hoop, Pain, Philosophy, Religion, Suffering, Tragedy, Wisdom, Yoga.Tags: 988, accident, amputation, cancer, Changing Perspectives, Cole Porter, disability, jazz, Loss, Matthew Sanford, mental health, Mind Body Solutions, music, trauma, Wayman Tisdale, yoga philosophy, yoga practice
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Happy Pride! Many, many blessings to everyone and especially to anyone celebrating PRIDE and/or the 2nd Week after Pentecost & the Apostles’ (Peter & Paul) Fast.
For Those Who Missed It: The following note and excerpt were originally posted in 2024.
“‘You can never give up because quitting is not an option,’ [Wayman] Tisdale says. ‘No matter how dark it is or how weak you get, until you take that last breath, you must fight.’”
— quoted from the Dec. 3, 2008 ESPN article “Tisdale reaches for his biggest rebound” by Anna K. Clemmons
The first question I asked in a 2020 blog post (see below) was, “Have you ever experienced trauma, loss, and disability?”
During yesterday’s practice, I mentioned how the trajectory of Robert Schumann’s life and career changed when he lost sensation in his right pinky finger. Eventually, he loss the use and dexterity of his whole right hand. The physical trauma, loss, and disability took an emotional toll that eventually landed him in sanatorium. Coincidentally, today is the anniversary of the birth of Cole Porter (b. 1891) and Wayman Tisdale (b. 1964) — two people who shared a lot in common with Robert Schumann, including music, love, and trauma, loss, and disability… again on the right side. However, they dealt with their circumstances in very different ways.
Click on the title of the excerpt below for the entire 2020 post about Cole Porter and Wayman Tisdale.
“Sad times, may follow your tracks
Bad times, may bar you from Sak’s
At times, when Satan in slacks
Breaks down your self control
Maybe, as often it goes
Your Abe-y, may tire of his rose
So baby, this rule I propose
Always have an ace in the hole.”
— quoted from the song “Ace in the Hole” by Cole Porter
Please join me today (Tuesday, June 9th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “06092020 Not So De-Lovely Circumstance(s)”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### NOTICE HOW YOU DEAL WITH CIRCUMSTANCES
(whether they be the de-lovely kind or not) ###
First Friday Night Special #68 — Invitation for “The Journey Continues…” Continuing with Excerpts (the “missing” invitation) June 5, 2026
Posted by ajoyfulpractice in Art, Books, Buddhism, Changing Perspectives, Depression, Healing Stories, Health, Hope, Life, Loss, One Hoop, Philosophy, Suffering, Traditional Chinese Medicine, Wisdom, Writing, Yin Yoga, Yoga.Tags: 988, abhiniveśaḥ, avidyā, Betty Sue Flowers, Bill Moyers, David Grubin, Death, Elizabeth Meryman-Brunner, George Lucas, grief, healing, Healing Stories, Hero's Journey, Jason Stephenson, Joseph Campbell, Judith Suzanne Davidson Moyers, lojong, monomyth, mythology, Star Wars
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Happy Pride! Many, many blessings to everyone and especially to anyone observing the Afterfeast of Pentecost.
This “missing” (expanded) invitation for the “First Friday Night Special” on June 5th, includes related excerpt. You can request an audio recording of this Yin Yoga practice (with a little movement and pranayama) via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Ironically, to Campbell the end of the hero’s journey is not the aggrandizement of the hero. ‘It is,’ he said in one of his lectures, ‘not to identify oneself with any of the figures or powers experienced. The Indian yogi, striving for release, identifies himself with the Light and never returns. But no one with a will to the service of others would permit himself such an escape. The ultimate aim of the quest must be neither release nor ecstasy for oneself, but the wisdom and the power to serve others.’ One of the many distinctions between the celebrity and the hero, he said, is that one lives only for self while the other acts to redeem society.
Joseph Campbell affirmed life as adventure.”
— quoted from the “Introduction” to The Power of Myth by Joseph Campbell with Bill Moyers (edited by Betty Sue Flowers)
If you were to pause a moment and share the story of your life, there would be fine points and details that would make your story very different from mine and my story very different from someone else’s story. However, there would be common elements. There would be stages, encounters, challenges that are a part of every life, every story…and every journey.
“GEORGE LUCAS: What happens is that no matter how you do it, when you sit down to write something all other influences you’ve had in your life come into play. The things that you like, the things that you’ve seen, the things — the observations you’ve made. That’s ultimately what you work with when you’re writing. And you — you are influenced by the things that you like. Designs that you like, characters you like, moments that you remember, that you were moved by. It’s — it’s like trying to compose a — a symphony in a way.”
— George Lucas responding to a question Bill Moyers asked about the creative process, quoted from the transcript of “The Mythology of Star Wars, with George Lucas”
Bill Moyers, who was born today in 1943, spent a good portion of his life exploring and reporting on life and the way we live life — especially here in the United States. He did this, in part, through conversations with poets like Robert Bly, Lucille Clifton, Rita Dove, Adrienne Rich, and Gary Snyder; as well as with politicians like John F. Kennedy and Lyndon B. Johnson; visionaries like Ruth Bader Ginsburg and Jane Goodall; filmmakers like George Lucas; and writers like Joseph Campbell. In fact, two of his most famous conversations occurred, eleven years apart, on Skywalker Ranch and centered around the “the power of myth” and idea of “the hero with a thousand faces”.
“[Joseph Campbell] agreed that the ‘guiding idea’ of his work was to find ‘the commonality of themes in world myths, pointing to a constant requirement in the human psyche for a centering in terms of deep principles.’
‘You’re talking about a search for the meaning of life?’ I asked.
‘No, no, no,’ he said. ‘For the experience of being alive.’”
— quoted from the “Introduction” to The Power of Myth by Joseph Campbell with Bill Moyers (edited by Betty Sue Flowers)
Death is part of being alive — and, so, Bill Moyers wrote and talked about death. In the book and the series, Healing and the Mind, he explored the ways in which we experience grief, loss, and the fear of loss, as well as how there is sometimes a disconnect between what we are taught and what we experience. He also discussed the ways in which how we cope can lead to more suffering or great healing.
“When my brother died in 1966, my father began a grieving process that lasted almost twenty-five years. For all that time he suffered from chronic, debilitating headaches. I took him to some of the country’s major medical facilities, but no one could cure him of his pain. At one point during that ongoing search for a help, a doctor tried to teach him that his headaches were somehow related to his grief. But my father persisted in treating his pain exclusively as a medical problem, and the headaches continued to torment him.”
— quoted from the “Introduction” of Healing and the Mind by Bill Moyers (Editor, Betty Sue Flowers; Executive Editor, David Grubin; Art Research, Elizabeth Meryman-Brunner)
Click on the excerpt title below for the 2023 post related to Bill Moyers and discussions about life and death.
“I never met anyone who could better tell a story. Listening to him talk of primal societies, I was transported to the wide plains under the great dome of the open sky, or to the forest dense, beneath a canopy of trees, and I began to understand how the voices of the gods spoke from the wind and thunder, and the spirit of God flowed in every mountain stream, and the whole earth bloomed as a sacred place — the realm of mythic imagination. And I asked: Now that we moderns have stripped the earth of its mystery — have made, in Saul Bellow’s description, ‘a housecleaning of belief’ — how are our imaginations to be nourished? By Hollywood and made-for-TV movies?
Campbell was no pessimist. He believed there is a ‘point of wisdom beyond the conflicts of illusion and truth by which lives can be put back together again.’”
— quoted from the “Introduction” to The Power of Myth by Joseph Campbell with Bill Moyers (edited by Betty Sue Flowers)
Click on the excerpt title below for the 2024 post which highlights the monomyth/Hero’s Journey (and includes some elements from the previous post).
“[Joseph Campbell] was, of course, criticized for dwelling on the psychological interpretation of myth, for seeming to confine the contemporary role of myth to either an ideological or a therapeutic function. I am not competent to enter that debate, and leave it for others to wage. He never seemed bothered by the controversy. He just kept on teaching, opening others to a new way of seeing. It was, above all, the authentic life he lived that instructs us. When he said that myths are clues to our deepest spiritual potential, able to lead us to delight, illumination, and even rapture, he spoke as one who had been to the places he was inviting others to visit.
What did draw me to him?
Wisdom, yes; he was very wise.
And learning; he did indeed ‘know the vast sweep of our panoramic past as few men have ever known it.’
But there was more. A story’s the way to tell it. He was a man with a thousand stories. This was one of his favorites. In Japan for an international conference on religion, Campbell overheard another American delegate, a social philosopher from New York, say to a Shinto priest, ‘We’ve been now to a good many ceremonies and have seen quite a few of your shrines. But I don’t get your ideology. I don’t get your theology.’ The Japanese [delegate] paused as though in deep thought and then slowly shook his head. ‘I think we don’t have ideology,’ he said. “We don’t have theology. We dance.’
And so did Joseph Campbell — to the music of the spheres.”
— quoted from the “Introduction” to The Power of Myth by Joseph Campbell with Bill Moyers (edited by Betty Sue Flowers)
This Yin Yoga (with a little movement and a little pranayama) is accessible and open to all.
(NOTE: There will be a little bit of quiet space in this practice.)
Friday’s playlist is available on YouTube and Spotify. [Look for “06052026 The Journey Continues”]
NOTE: You can select Track #1-#4 for this practice. Track #2 (the Jason Stephenson track) is different on each platform. I will probably remix this playlist, but the primary tracks will remain the same.
Prop wise, this is a kitchen sink practice and I will suggest having a chair, sofa, coffee table or bolster (as well as a blanket) for this practice. You can practice without props or you can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may also want extra layers (as your body may cool down during this practice).
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### LIVE YOUR STORY! TELL YOUR STORY! DANCE! ###
A Quick Note RE: Deliberately Floating from Past to Future & EXCERPT: “A Strenuous, Deliberate Life Photo” May 30, 2026
Posted by ajoyfulpractice in Books, Faith, Healing Stories, Hope, Life, Loss, Love, One Hoop, Pain, Peace, Philosophy, Suffering, Wisdom, Writing, Yoga.Tags: 988, Commemoration of the Dead, Dolly Parton, Healing Stories, Henry David Thoreau, Journey
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Many, many blessings to everyone and especially to anyone observing the Commemoration of the Dead and/or just remembering someone who deliberately and strenuously lived a good life.
“At length, on Saturday, the last day of August, 1839, we two, brothers, and natives of Concord, weighed anchor in this river port; for Concord, too, lies under the sun, a port of entry and departure for the bodies as well as the souls of men; one shore at least exempted from all duties but such as an honest man will gladly discharge.”
— quoted from “SATURDAY” in A Week on the Concord and Merrimack Rivers by Henry David Thoreau
Henry David Thoreau was a teacher and a writer, who is remembered as a writer and naturalist. He self-published his first book, A Week on the Concord and Merrimack Rivers, today (May 30th) in 1849. It was the story of a trip he took with his brother John over 10 years before.
Click on the excerpt title below for more about Thoreau, his relationship with his brother, and where he went to write and “to live deliberately….”
“Our boat, which had cost us a week’s labor in the spring, was in form like a fisherman’s dory, fifteen feet long by three and a half in breadth at the widest part, painted green below, with a border of blue, with reference to the two elements in which it was to spend its existence. It had been loaded the evening before at our door, half a mile from the river, with potatoes and melons from a patch which we had cultivated, and a few utensils, and was provided with wheels in order to be rolled around falls, as well as with two sets of oars, and several slender poles for shoving in shallow places, and also two masts, one of which served for a tent-pole at night; for a buffalo-skin was to be our bed, and a tent of cotton cloth our roof. It was strongly built, but heavy, and hardly of better model than usual.”
— quoted from “SATURDAY” in A Week on the Concord and Merrimack Rivers by Henry David Thoreau
Please join me today (Saturday, May 30th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “05302021 Speaking of a Strenuous, Deliberate Life”]
“Gradually the village murmur subsided, and we seemed to be embarked on the placid current of our dreams, floating from past to future as silently as one awakes to fresh morning or evening thoughts.”
— quoted from “SATURDAY” in A Week on the Concord and Merrimack Rivers by Henry David Thoreau
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### “Find out who you are and do it on purpose.” ~ Dolly Parton (a.k.a. Mrs. Dean, since 1966) ###
SECOND Friday Night Special #67 — Invitation for “Healing Moments” & EXCERPT: “Healing and Dreaming on the 8th” (the “missing” invitation) May 8, 2026
Posted by ajoyfulpractice in "Impossible" People, Changing Perspectives, Dharma, Donate, Faith, Healing Stories, Health, Hope, Karma Yoga, Life, Loss, Love, Meditation, Mysticism, One Hoop, Pain, Peace, Philosophy, Religion, Suffering, Tragedy, Volunteer, Wisdom, Writing, Yoga.Tags: 988, American Red Cross, Counting the Omer, Fourth Week of Pascha, healing, Healing Stories, Henry Dunant, humanity, International Committee of the Red Cross, International Federation of Red Cross and Red Crescent Societies, Jean-Henri Dunant, Julian of Norwich, Kate Forbes, Mercedes Babé, Mirjana Spoljaric, Pandit Rajmani Tigunait, Red Crescent, Red Cross, Red Crystal, Red Lion and Sun, samkhya, siddhis, Suffering, Sāmkhya, Sāmkhya Karika, White Lotus Day, World Red Cross and Red Crescent Day, Yoga Sutra 2.24
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Peace and many blessings to everyone and especially to anyone Counting the Omer and/or observing/celebrating the Feast Day of Julian of Norwich, the Fourth Week of Pascha, World Red Cross and Red Crescent Day, and/or White Lotus Day.
This “missing” (expanded) invitation for the “SECOND Friday Night Special” on May 8th, includes a related excerpt. You can request an audio recording of this Restorative Yoga practice (with some Somatic Yoga, Pranayama, & guided meditation) via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Dukha-vighata-traya means ‘elimination of threefold sorrow—physical, mental, and spiritual.’ We are born with the capacity to understand both the cause and the cure of all our physical, mental, and spiritual diseases. We have the capacity to discover the tools and means to overcome our sorrow.”
— quoted from the commentary on Yoga Sūtra 2.24 from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
There is no getting around the fact that there is a lot of suffering in the world. Neither can we get around the fact that, even when we have the best intentions, we can be the cause of our own — and someone else’s — suffering. However, we also have the capacity to heal and to eliminate suffering — physically, mentally, and/or spiritually/energetically. In fact, the Sāmkhya Karika describes six siddhis (“powers” or “abilities”) as “unique to being human”. While we can debate the idea that these powers are ours alone as human beings, I want to focus on the ability to eliminate three-fold sorrow — i.e., the power to eliminate suffering, which is also the ability to heal.
What happens in the body, happens in the mind; what happens in the mind, happens in the body; and both affect the breath/ spirit. Sometimes, to heal, we just need a little quiet moment, a moment of stillness, and a moment to breathe. Sometimes, we need a little movement in order to find that breath of stillness. And, while the mind-body-spirit are always (on a certain level) healing, we sometimes need to be proactive about healing ourselves and helping others to heal. This is especially true when we are dealing with great trauma.
“The moral sense of the importance of human life; the humane desire to lighten a little of the torments of all these poor wretches, or restore their shattered courage; the furious and relentless activity which a man summons up at such moments: all these combine to create a kind of energy which gives one a positive craving to relieve as many as one can. There is no more grieving at the multiple scenes of this fearful and solemn tragedy. There is indifference even…. There is something akin to cold calculation, in the face of horrors yet more ghastly than those here described, and which the pen absolutely declines to set down.
But then you feel sometimes that your heart is suddenly breaking—it is as if you were stricken all at once with a sense of bitter and irresistible sadness, because of some simple incident, some isolated happening, some small unexpected detail which strikes closer to the soul, seizing on our sympathies and shaking all the most sensitive fibres of our being.”
— quoted from A Memory of Solferino by Henry Dunant (English version, American Red Cross)
Born in Geneva, Switzerland, on May8, 1828, Jean-Henri Dunant witnessed a great trauma compounded by a great tragedy when he was in Solferino, Italy in 1859. What he witnessed after the Battle of Solferino and San Martino inspired him to facilitate healing and create a plan that kicked off the Red Cross and Red Crescent Movement. It also led to the creation of the International Committee of the Red Cross (ICRC) and the International Federation of Red Cross and Red Crescent Societies (IFRC), as well as to the Geneva Conventions.
The anniversary of Mr. Dunant’s birth is celebrated annually as World Red Cross and Red Crescent Day. In 2026, when the symbols meant to protect volunteers (and their efforts) are sometimes being targeted, the celebration is also marked by the tragic loss of volunteers and staff — “drivers, paramedics, first responders, community workers [who] wore the emblem.” . This year’s theme simultaneously honors their memories and reinforces the original intention expressed by volunteers in Solferino back in 1859: “United in Humanity. No Matter Where, No Matter When”.
“These losses are not isolated. They are part of a broader pattern of disregard for the basic norms of humanity. The dehumanization of others is becoming routine. It is increasingly claimed, more openly than before, that what matters is raw power, that principles are naïve, and that respect for the law is optional.
When we deny the humanity of another – through language, through indifference, through the careful architecture of policy – it becomes easier to destroy and degrade. It becomes easier to exercise power unrestrained by conscience. And in doing so, the world becomes more brutal for everyone in it.
Our Movement stands in direct opposition to that callous logic. We are driven not by what is convenient, nor by what is politically expedient, but by what is right. Our work begins each day with the same act the women of Castiglione performed almost 170 years ago: having the determination, and the courage, to recognize the humanity in others, despite all else.”
— quoted from the Message on World Red Cross and Red Crescent Day 2026, signed by Kate Forbes (Présidente de la Fédération Internationale), Mercedes Babé (Présidente de la Commission permanente), and Mirjana Spoljaric (Présidente du CICR)
CLICK ON THE EXCERPT TITLE BELOW FOR MORE.
“To all volunteers and staff across the Movement: we see you, we thank you, we stand with you. Amid division, violence and disregard for human suffering, every day that you continue this work, you reaffirm that humanity matters.
Today, on this World Red Cross and Red Crescent Day, as on all days, we remain united in humanity.”
— quoted from the Message on World Red Cross and Red Crescent Day 2026, signed by Kate Forbes (Présidente de la Fédération Internationale), Mercedes Babé (Présidente de la Commission permanente), and Mirjana Spoljaric (Présidente du CICR)
In addition to being World Red Cross and Red Crescent Day, May 8th is also the Feast Day of Julian of Norwich (in Anglican and Lutheran Christian traditions) and White Lotus Day (see excerpted post above). Both of these celebrations are connected to spiritual healing and are also connected to physical symbols of healing — just like the symbols used by the Red Cross and Red Crescent Movement.
White Lotus Day is an annual celebration held on the anniversary of the death of Helena Petrovna Blavatsky (née Hahn von Rottenstern). The Russian–born American mystic known as Madame Blavatsky or HPB, who was an author and co-founder of the Theosophical Society, died of the flu in 1891 (during pandemic of 1889 – 1890). A year later, her followers reported an extraordinary amount of white lotus on the anniversary of her death.
Julian of Norwich’s life was marked by so many outbreaks of the Black Death that, when she became ill in 1373, she (and those around her) did not believe she would recover. In fact, she was given last rites today in 1373. When she did recover, she wrote of what she experienced and what she was “shewn” about love — and the healing power of Divine love. Her words have given people hope and can be a balm to many experiencing suffering:
“All shall be well, and all shall be well, and (in) all manner of thing(s) shall be well.”
— quoted from Chapter 27 of Revelations of Divine Love (Revelations of Love in 16 Shewings) by Julian of Norwich
This Restorative Yoga (with some Somatic Yoga, Pranayama, & guided meditation) is accessible and open to all.
(NOTE: There is a little bit of quiet space in this practice.)
Friday’s playlist is available on YouTube and Spotify. [Look for “05032024 Balancing Holding On & Letting Go”]
NOTE: At the beginning of the practice, you will be prompted to pause and select a track. The playlist tracks are slightly different in length and duration; however, the overall content is the same.
Prop wise, I suggest using a chair, sofa, coffee table, or bolster at the beginning and this is a kitchen sink practice. You can practice without props or you can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may also want extra layers (as your body may cool down during this practice).
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### BE WELL ###
EXCERPT (repost): “Grace & FTWMI: What Dreams May Come (on May 6th)” May 6, 2026
Posted by ajoyfulpractice in Books, Changing Perspectives, Depression, Donate, Healing Stories, Health, Hope, Karma Yoga, Life, Music, One Hoop, Philosophy, Science, Suffering, Volunteer, Wisdom, Yoga.Tags: 988, Anna O, Bertha Pappenheim, Counting the Omer, dream interpretation, dreams, Josef Breuer, Mid-Pentecost or Prepolovenie, psychoanalysis, rabbits, Sigmund Freud, yoga, Yoga Sutra 1.10, Yoga Sutra 1.38, Yoga Sutras 1.5-1.10
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Many blessings to everyone and especially to anyone Counting the Omer and/or observing Mid-Pentecost or Prepolovenie.
“Being entirely honest with oneself is a good exercise.”
— from a letter written by Sigmund Freud to Dr. Wilhelm Fleiss, otolaryngologist (dated 10/15/1897)
Sigmund Freud was born today in 1856. Click on the excerpt title below for more.
If you’re curious about what I might “dream up” next, please join me today (Wednesday, May 6th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “05062020 What Dreams May Come”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### How Do You Know What You Know About Yourself? ###
EXCERPT (repost): “The Philosophy of Picking Locks (& Other Things Related to Internal Movement)” April 26, 2026
Posted by ajoyfulpractice in "Impossible" People, Buddhism, Changing Perspectives, Depression, Faith, Gratitude, Healing Stories, Health, Hope, Life, Loss, Meditation, Music, One Hoop, Pain, Peace, Philosophy, Religion, Riḍván, Science, Suffering, Wisdom, Yoga.Tags: 988, Carol Burnett, Charles Richter, Counting the Omer, Lock Picking Lawyer, Ludwig Wittgenstein, Myrrh-bearing Women, Philosophy, Susan Elizabeth Hough, Third Sunday of Pascha, yoga philosophy
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“Happy Riḍván!” to those getting ready to celebrate “the Most Great Festival.” Peace and many blessings to anyone Counting the Omer or celebrating/observing the Third Sunday of the Pascha and the Myrrh-bearing Women!
Peace and many blessings to everyone!! Happy Poetry Month!!
“‘My main point today is that usually one gets what one expects, but very rarely in the way one expected it.’”
— quoted from a draft of Charles Richter’s 1970 retirement speech, as printed in the Appendix of Richter’s Scale: Measure of an Earthquake, Measure of a Man by Susan Elizabeth Hough
Today is the anniversary of the birth of Ludwig Wittgenstein (b. 1889) and Charles Richter (b. 1900) and the 93rd birthday of Carol Burnett (b. 1933).
Click on the excerpt title below to find out what they have to do with yoga and the Lock Picking Lawyer.
Please join me today (Sunday, April 26th) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “04262020 Philosophy of Locks”]
NOTE: The playlists are slightly different in timing, but work out in the end.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### WHAT WILL YOU UNLOCK (WHEN YOU BEND)? ###
Imagining Paradise w/EXCERPTS (the “missing” compilation post for Wednesday) April 22, 2026
Posted by ajoyfulpractice in "Impossible" People, Baha'i, Books, Buddhism, Changing Perspectives, Depression, Faith, Healing Stories, Health, Hope, Life, Music, One Hoop, Philosophy, Poetry, Religion, Riḍván, Science, Suffering, Tragedy, Wisdom, Writing, Yoga.Tags: #24Hour London Salon, 988, Antônio Carlos Jobim, Blindfold Test, Charles Mingus, Counting the Omer, Denis Hayes, Earth Day, Eric Dolphy, Gaylord Nelson, Immanuel Kant, Infield Lewis, J. Macmurray, jazz, Jimmy Knepper, John McConnell, John Milton, Joni Mitchell, Leonard Feather, Library of Congress, Miles Davis, Nature, Newton Mendonça, Pat Nixon, Riḍván, Richard Nixon, Ridvan, Second Week of Pascha, The Universal House of Justice, Universal House of Justice
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Happy Earth Day! “Happy Riḍván!” to those celebrating “the Most Great Festival”. Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and/or observing the Second Week of Pascha!
Happy Poetry Month!!
This is the “missing” (and backdated) compilation post for Wednesday, April 22nd. It includes new content, some “renewed” content, and excerpts. This post contains passing references to violence. My apologies for not posting before the practice. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
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“The mind is its own place, and in it self
Can make a Heav’n of Hell, a Hell of Heav’n.
What matter where, if I be still the same,”
— quoted from Book I of Paradise Lost: A Poem Written in Ten Books by John Milton (published 1667)
Imagine paradise. Not paradise in a religious, spiritual, or philosophical sense; no, imagine paradise here on earth. How does it look? How does it smell? What does it sound like? Is there jazz and/or classical music? Who is in paradise with you? Are you having conversations with different people about one thing or a lot of things? What does paradise taste like?
Finally, how did this place become paradise? Sure, you just conceived it just now in your imagination. And, as the old saying goes, “What man can conceive, man can achieve”. But, how do you make it reality?
Speaking of which: A week or so ago, I was listening to a podcast where someone was talking about the difference between optimism and hope, from a clinical, scientific lens. They were saying that, psychologically, people who are hopeful act very different from people who are optimistic in that people who are optimistic believe that things will just work out in the best way possible. In this way, optimistic people are like pessimistic people in that both groups believe things will work out in a certain way with no extra effort on their part. Hopeful people, on the other hand, put in the work. Today, we are very much focused on people putting in the work.
“Those who contemplate the beauty of the earth find reserves of strength that will endure as long as life lasts. There is something infinitely healing in the repeated refrains of nature — the assurance that dawn comes after night, and spring after winter.”
— quoted from Silent Spring by Rachel Carson (published 1962)
Today (Wednesday) was Earth Day, the second day of Riḍván (“the Most Great Festival” in the Bahá’i Faith); the second week of Pascha (in Orthodox Christian communities); and “two weeks and six days” (for people who are Counting the Omer). After so many stories about suffering (and the end of suffering), these observations are very much related to the hopeful parts of the stories. In fact, this is the time of year when the Universal House of Justice issues a Riḍván message that is simultaneously encouraging people to continue with their grassroots efforts and highlighting how those efforts reflect the messages and declarations that the founder of the Bahá’i Faith, Bahá’u’lláh, waited in the original garden of Riḍván prior to being exiled to Constantinople.
Click on the excerpt title below for a little more of this year’s Riḍván message and an excerpt/link to a description of “the Most Great Festival”.
More Reflections in the Garden (the “missing” Tuesday blessings, music, & excerpt)
“[Alexander Gottlieb] Baumgarten speaks of duties towards beings which are beneath us and beings which are above us. But so far as animals are concerned, we have no direct duties. Animals are not self-conscious and are there merely as a means to an end. That end is man.”
— quoted from “Duties Towards Animals and Spirits” in Lectures on Ethics by Immanuel Kant (Translated from the German by Infield Lewis, B.A., O.B.E., with an introduction by J. Macmurray, M.A.)
Born in Königsberg in the Kingdom of Prussia on April 22, 1724, Immanuel (or Emanuel) Kant was one of the most influential philosophers of the Age of Enlightenment (also known as the Age of Reason). He wrote and lectured about the theory of knowledge (epistemology), metaphysics, logic, ethics, aesthetics, political theory, the philosophy of religion, anthropology, mathematics, physics, and natural law. While it may seem like he focused on a lot of things, he never really strayed away from his primary focus: humankind and how knowledge and reason lead to morality.
Long before Rachel Carson was born (let alone wrote a little book that would inspire a great movement), Kant talked about how the ways in which we interact with Nature (and all the creatures on Earth) reflect how we interact with each other and vice versa. He also made the connection between a child’s behavior with animals and their propensity towards violence as an adult long before it was being tracked by modern scientist.
“If a man shoots his dog because the animal is no longer capable of service, he does not fail in his duty to the dog, for the dog cannot judge, but his act is inhuman and damages in himself that humanity which it is his duty to show towards mankind. If he is not to stifle his human feelings, he must practise kindness towards animals, for he who is cruel to animals becomes hard also in his dealings with men. We can judge the heart of a man by his treatment of animals. [William] Hogarth depicts this in his engravings. He shows how cruelty grows and develops. He shows the child’s cruelty to animals, pinching the tail of a dog or a cat; he then depicts the grown man in his cart running over a child ; and lastly, the culmination of cruelty in murder. He thus brings home to us in a terrible fashion the rewards of cruelty, and this should be an impressive lesson to children. The more we come in contact with animals and observe their behaviour, the more we love them, for we see how great is their care for their young. It is then difficult for us to be cruel in thought even to a wolf. [Gottfried Wilhelm]Leibnitz used a tiny worm for purposes of observation, and then carefully replaced it with its leaf on the tree so that it should not come to harm through any act of his. He would have been sorry—a natural feeling for a humane man—to destroy such a creature for no reason. Tender feelings towards dumb animals develop humane feelings towards mankind. ”
— quoted from “Duties Towards Animals and Spirits” in Lectures on Ethics by Immanuel Kant (Infield Lewis, B.A., O.B.E., with an introduction by J. Macmurray, M.A.)
“But it seems reasonable to believe — and I do believe — that the more clearly we can focus our attention on the wonders and realities of the universe about us the less taste we shall have for the destruction of our race. Wonder and humility are wholesome emotions, and they do not exist side by side with a lust for destruction.”
— Rachel Carson accepting the John Burroughs Medal (April 1952) and printed in Lost Woods: The Discovered Writing of Rachel Carson
The following Earth Day excerpt was previously posted.
While the roots of Earth Day can be found in the 1962 publication of Rachel Carson’s Silent Spring, an actual day dedicated to Earth and peace was initially proposed by John McConnell during a 1969 conference hosted by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The very first Earth Day, as he proposed it, was held in San Francisco on March 21, 1970, to coincide with the first day of spring in the northern hemisphere. Gaylord Nelson, a United States Senator from Wisconsin, proposed a nationwide environmental teach-in and hired a young activist named Denis Hayes to organize the first national Earth Day, which was held on April 22, 1970. More than 20 million people, including then-President Richard Nixon and First Lady Pat Nixon, participated in the events on April 22, 1970, making that day one of the largest protests in the United States. (The 1970 Earth Day teach-in was the largest recorded protest until the 2020 protest after the murder of George Floyd.)
Click on the excerpt title below for more Earth Day reflections.
“It seems so hard for some of us to grow up mentally just enough to realize there are other persons of flesh and bone, just like us, on this great, big earth. And if they don’t ever stand still, move, or ‘swing,’ they are as right as we are, even if they are as wrong as hell by our standards. Yes, Miles, I am apologizing for my stupid ‘Blindfold Test.’ I can do it gladly because I’m learning a little something. No matter how much they try to say that [Dave] Brubeck doesn’t swing—or whatever else they’re stewing or whoever else they’re brewing—it’s factually unimportant.
Not because Dave made Time magazine—and a dollar—but mainly because Dave honestly thinks he’s swinging. He feels a certain pulse and plays a certain pulse which gives him pleasure and a sense of exaltation because he’s sincerely doing something the way he, Dave Brubeck, feels like doing it. And as you said in your story, Miles, ‘if a guy makes you pat your foot, and if you feel it down your back, etc.,’ then Dave is the swingingest by your definition, Miles, because at Newport and elsewhere Dave had the whole house patting its feet and even clapping its hands….”
— quoted from “An Open Letter to Miles Davis” by Charles Mingus (published in Down Beat Magazine, November 30, 1955)
I have said before that apologizing can be like hitting a reset button. It can be healing. However, when I originally read the quote above, I read it out of context and didn’t realize that it wasn’t as healing as it sounded (out of context). When I first read it, I knew nothing about Leonard Feather and his “Blindfold Test”, a series of interviews during which he played musical selections for jazz musicians without them knowing anything about the selection. For the Blindfold Test, musicians were asked to guess who was playing, offer some commentary, and give each selection a (quality) rank from one to five. The musicians would also talk about their own work as a jazz musician.
Even though I read the open letter by Charles Mingus Jr. I didn’t know the full context. I still don’t; because, even though I found Miles Davis’s 1955 Blindfold Test (and a bunch of others), I couldn’t find the 1955 Charles Mingus interview that both men referenced as a bone of contention.
The fact that I couldn’t find the aforementioned interview is a little odd considering that, fourteen years after Charles Mingus died, his collected papers — including scores, sound recordings, correspondence, and photos — were acquired by the Library of Congress. They called it “the most important acquisition of a manuscript collection relating to jazz in the Library’s history”. Maybe the interview is there. Maybe not. What is clear, with a little more context, however, is that the letter is not a complete act of contrition. Quite the opposite, in fact, It is a desafinado (“slightly out of tune”) note between two musical geniuses who were known for the volatile temperaments.
“What you don’t know, you don’st even sense
Is that those [who sing] out of tune do also have a heart”
— quoted from the song “Desafinado” by Antônio Carlos Jobim (composed by Antônio Carlos Jobim, Portuguese lyrics by Newton Mendonça)
Born April 22, 1922, in Nogales, Arizona, Charles Mingus Jr. was musician, composer, bandleader, and author who promoted the concept of collective improvisation. While he became famous as an upright bassist, he also played piano, trombone, and cello. He started fusing jazz and classical music when he was a teenager and gospel music and blues also influenced his style. He eventually played and composed everything from advanced bebop and avant-garde jazz (with small and midsize ensembles) to post-bop and progressive big band.
For over 30 years, he played and collaborated with jazz giants like Duke Ellington (who was one of his childhood inspirations), Charlie Parker, Louis Armstrong, Max Roach, and Eric Dolphy, Russell Jacquet, Teddy Edwards, Maurice James Simon, Wild Bill Davis, Chico Hamilton, Howard McGhee, Lionel Hampton, and many many others. Just before he died, Charles Mingus collaborated with Joni Mitchell on a studio album featuring Ms. Mitchell, Jaco Pastorius, Wayne Shorter, Herbie Hancock, Peter Erskine, Don Alias, Emil Richards, and actual wolves (howling). When they were composing the album, they Mr. Mingus and Ms. Mitchell held “experimental sessions” with Eddie Gómez, John Guerin, Phil Woods, Gerry Mulligan, Dannie Richmond (doing narration), Tony Williams, John McLaughlin, Jan Hammer, and Stanley Clarke.
“You, with your music, forgot the main thing
That in the chest of those out of tune
Deep in the chest it beats quietly
In the chest of those out of tune
A heart also beats”
— quoted from the song “Desafinado” by Antônio Carlos Jobim (composed by Antônio Carlos Jobim, Portuguese lyrics by Newton Mendonça)
Charles Mingus Jr., who was of mixed race heritage, married four (maybe five) times and had such an explosive temper that he was known as “the Angry Man of Jazz” . In addition to times when he would cast members of his band off stage, he once got fired by Duke Ellington because he couldn’t control his temper. In January 1963, he received a suspended sentence for punching the jazz trombonist Jimmy Knepper. His injury left Mr. Knepper unable to play as he had before the assault and temporarily ended the two men’s collaborations. (Although they would work together again in 1977, and Mr. Knepper would be an active member of the Mingus Dynasty, the ensemble formed in 1979, after Mr. Mingus’s death.)
In addition to having anger issues that affected (and probably influenced) his work. Charles Mingus dealt with clinical depression and suffered from Amyotrophic lateral sclerosis (ALS). After Eric Dolphy unexpectedly and tragically died (after falling into an undiagnosed diabetic coma) in West Berlin, Mr. Mingus was unproductive for five years. His ALS eventually led to him not being able to play. He spent the last years of his life composing and supervising recordings — including (perhaps) the one where the wolves howling in the background remind us that nature is still there/here.
“Of the darkness in men’s minds
What can you say
That wasn’t marked by history
Or the TV news today
He gets away with murder
The blizzards come and go
The stab and glare and buckshot
Of the heavy heavy snow
It comes and goes
It comes and goes”
— quoted from the song “The Wolf That Lives in Lindsey” by Joni Mitchell
Wednesday’s playlist is available on YouTube and Spotify. [Look for “0422020 Earth Day”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
“In these troubled times it is a wholesome and necessary thing for us to turn again to the earth and in the contemplation of her beauties to know the sense of wonder and humility. There is modern truth to the ancient wisdom of the psalmist: ‘I will lift up mine eyes unto the hills, from whence cometh my help.’”
— quoted from Rachel Carson’s original submission to “Words to Live By” for This Week Magazine (1951)
Click here to read my (very short) 2025 Earth Day post about looking up.
A Joyful Practice 