Happy Poetry Month! Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and observing Bright Week!
“Nor let the Historian blame the Poet here,
If he perchance misdate the day or year,
And group events together, by his art,
That in the Chronicles lie far apart.
For as the double stars, though sundered far,
Seem to the naked eye a single star,
So facts of history, at a distance seen,
Into one common point of light convene.”
— quoted from the “Prologue” of I. John Endicott in The New-England Tragedies [1868] by Henry Wadsworth Longfellow
Satya (“Truth”) is the second yamas (external “restraint” or universal commandment) in the Yoga Philosophy. Just as our thigh bones are connected to our hip bones and our hip bones are connected to our backbones, our ability to seek the truth, perceive the truth, and know the truth when we encounter it is connected to where we come from, the friendships we make along the way, how (or if) we extend ourselves to the world, how determined we are, and how present we are in every moment.
In Yoga and Āyurveda (as they come to us from India), these concepts are energetically and symbolically associated with the body. Even if you think of indigenous sciences as pseudoscience, you can use the paradigm to examine cause-and-effect. This type of contemplative practice is similar to how people who are Counting the Omer can embody seven attributes of the divine by considering how each attribute is energetically and symbolically connected to the body.
So, when we look at our ability to know the truth, seek the truth, and believe the truth, we have to also look at what we learned was “true” — and how and why we were given these “truths”.
“‘Why touch upon such themes?’ perhaps some
friend
May ask, incredulous; ‘and to what good end?
Why drag again into the light of day
The errors of an age long passed away?’
I answer: ‘For the lesson that they teach;
The tolerance of opinion and of speech.
Hope, Faith and Charity remain, — these three;
And greatest of them all is Charity.’
Let us remember, if these words by true,
That unto all men Charity is due;
Give what we ask; and pity, while we blame,
Lest we become copartners in the shame,
Lest we condemn, and yet ourselves partake,
And persecute the dead for conscience’ sake.”
— quoted from the “Prologue” of I. John Endicott in The New-England Tragedies [1868] by Henry Wadsworth Longfellow
For Those Who Missed It: The remainder of this post is a (slightly revised) version of a 2021 post. It’s hard to say how I feel about the fact that I could have written this today (but I definitely feel a certain kind of way).
I have clarified a couple of historical points. Class details and some links have been added or updated.
“Listen, my children, and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-Five:
Hardly a man is now alive
Who remembers that famous day and year.”
— quoted from the poem “Paul Revere’s Ride” by Henry Wadsworth Longfellow
Not going to lie: It’s been hard getting geared up to talk about American history today. There’s a part of me that doesn’t want to appear to glorify treason and insurrection. And, since I set my own curriculum, I can (relatively easily) change my lesson plan on any given day. However, that can sometimes be hypocritical. It would especially be hypocritical today, because (as I have stated before), I believe in history, I believe in context; and I believe in things that are true. And those are the very reasons why I started teaching today’s theme in the first place.
Remember, April is poetry month and while there’s a plethora of ways to write a poem and any number of reasons why someone may write a poem — let alone why they might write it a certain way — a poem is a form of expression that can tell a story in a way that is both memorable and easy to remember (which are not necessarily the same things) and also inspirational. This fact alone, the overall staying power of a poem, is why Henry Wadsworth Longfellow wrote “Paul Revere’s Ride” and why he wrote it the way he wrote it. It’s also the reason I originally chose to highlight the poem: Because it’s a really great example of well-written propaganda that shaped history by shaping the way things are remembered.
We are, once again, at a critical time in history — a time that will be remembered. And, once again, we run the risk of getting so caught up in the momentum of the moment that we forget the importance of how today’s story will be is being told. Yes, I changed the tense there; because the poems, songs, essays, articles, visual and performing art — as well as news stories and texts books — that tell the story of today are already being created. And, thanks to the internet, some are already being “published” and heralded as truth. Jorge Agustín Nicolás Ruiz de Santayana y Borrás, also known in English as “George Santayana”, famously said, “Those who cannot remember the past are condemned to repeat it.” So, let’s take a moment to consider why things are remembered the way they are remembered.
“With wonderful deathless ditties We build up the world’s great cities, And out of a fabulous story We fashion an empire’s glory:”
— quoted from the poem “Ode” by Arthur O’Shaughnessy
Listen, my children, and you shall hear… something new and yet, very familiar. Henry Wadsworth Longfellow’s well-known poem about the events of April 18, 1775, reads like a historically narrative when, in fact, there’s a lot more going on between the lines. To understand what’s going on and why Longfellow may have fictionalized parts of the story, we have to go back… not only to 1775, but also to the 1860s.
First, a little about the poet: Longfellow was a successful poet during his lifetime. His success and popularity among readers and critics alike was notable not only because of his poems, but also because his popularity rivaled his British contemporaries. In fact, he was one of several New England poets referred to as “Fireside Poets”, because his poems served as family entertainment around the fireside. Longfellow recognized that he could use his platform not only to entertain, but also to educate, guide, and inspire. He also recognized that he could best convey his messages if they were served with a Romantic hero.
Enter Hiawatha (1855), Miles Standish (1858), and one Paul Revere (1860), to name a few.
“He said to his friend, ‘If the British march By land or sea from the town to-night, Hang a lantern aloft in the belfry-arch Of the North-Church-tower, as a signal-light,— One if by land, and two if by sea; And I on the opposite shore will be, Ready to ride and spread the alarm’”
— quoted from the poem “Paul Revere’s Ride” by Henry Wadsworth Longfellow
Historians note that when he died, Paul Revere was remembered as a successful silversmith and a good friend. He was not celebrated as the midnight rider until Longfellow’s poem, which is curious unless one considers the discrepancies within the poem. For instance, history reveals that Revere was responsible for the idea of sending out the lantern signal, but he did not receive the signal. In fact, he (theoretically) had the idea after he had already been summoned and dispatched by Dr. Joseph Warren. Why the change? Obviously, seeing the lantern(s) and jumping on a horse to sound the alarm is a much more romantic idea than receiving orders and setting up a back-up plan in case you fail to reach your destination. Longfellow’s creative liberty also firmly establishes Revere as receiving the “hero’s call” — which is critical to the hero’s cycle/journey.
Longfellow also took some creative liberties by focusing on Revere in the first place. Revere was one of three riders who alerted the colonists about the arrival of the British army, then referred to as the Regulars. William Dawes (a tanner) and Revere were both instructed to ride from Boston to Lexington (via different routes) and then on to Concord, raising the alarm along the way. They were eventually joined by a Dr. Samuel Prescott, but then all three were detained by British troops. Dawes and Prescott escaped. Revere was escorted back to Lexington, at gunpoint. Ultimately, Prescott was the only one to make it all the way to Concord. Yet, Longfellow never utters the names Dawes and Prescott.
To understand why Longfellow never mentions Dawes and Prescott, we must look at another curious note about Longfellow’s poem. The poet switches back and forth between past and present tense — seeming to tell it like it was (in 1775), but also like it is (in the early 1860s). In both time periods, the country was headed towards civil war. By switching between past and present tense, Longfellow moved readers back and forth between the American Revolution and the Civil War (between the States). This literary tactic reinforced the message that both civil wars liberated people within the continent. Since he was, essentially, issuing a battle cry to other abolitionists, Longfellow needed a simple story with a simple hero, preferably one whose name had a certain ring to it, a name he could easily rhyme.
“A cry of defiance, and not of fear, A voice in the darkness, a knock at the door, And a word that shall echo forevermore! For, borne on the night wind of the Past, Through all our history, to the last, In the hour of darkness and peril and need, The people will waken and listen to hear The hurrying hoof-beats of that steed, And the midnight message of Paul Revere.”
— quoted from the poem “Paul Revere’s Ride” by Henry Wadsworth Longfellow
Did you catch that last part? Back in 1860, Longfellow wanted people woke, and the message (when you bring it forward) is not about the British coming, it’s about the coming danger to life, liberty, and freedom.
Please join me today (Saturday, April 18th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class.You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Saturday’s playlist is ONLY available on YouTube. [Look for “04182020 A Midnight Ride”]
An alternate playlist is available on Spotify. [Look for “07012020 Caesar Rodney’s Ride”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Happy New Year!” and/or Happy “Happy Songkran, Pi Mai, Vaisakhi, Puthandu, Bihu, Vishu, Pohela Boishakh, and Pana Sankranti!” to all who are celebrating! Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and/or observing Bright Week!
Happy Poetry Month!
“[Branch] Rickey later said: ‘I may not be able to do something about racism in every field, but I can sure do something about it in baseball.’”
— quoted from the “Sports Heroes Who Served: WWI Soldier Helped Desegregate Baseball” by David Vergun, DOD News (dated July 7, 2020, U. S. Department of Defense website)
Please join me today (Wednesday, April 15th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Wednesday’s playlist is available onYouTube and Spotify. [Look for “04152026 New Year & New Season for #42”]
“Jackie as a figure in history was a rock in the water, creating concentric circles and ripples of new possibility. He was medicine. The Lord’s arms of protection enabled him to go through dangers seen and unseen, and he had the capacity to wear glory with grace.”
— quoted from Reverend Jesse Jackson’s eulogy of Jackie Robinson (October 1972)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Happy New Year!” and/or Happy “Happy Songkran, Pi Mai, Vaisakhi, Puthandu, Bihu, Vishu, Pohela Boishakh, and Pana Sankranti!” to all who are celebrating! Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and/or observing Bright Week!
Happy Poetry Month!
“When the soul Tunes in To the Infinite.
And spontaneously sings, With Divine love and joy,
In that soul-singing, Some sing of Your virtues, The elements You use To create life, And how amazing It all is. How magnificently beautiful”
— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
“Tooti shamsheerein toh kya [So what if your sword is broken]
Tooti shamsheeron se hee [Even with this broken sword]
Kar har maidan fateh [Win all the battlefields…]”
“Teri koshishein hee kaamyaab hongi [your attempts, efforts will be successful]
Jab teri ye zidd aag hogi [when your insistence, attempts would turn into a burning desire]
Phoonk de na-umeediyan, na-umeediyan [Burn down all the hopeless, negativeness…]”
— quoted from the song “Kar Har Maidaan Fateh” by Shreya Ghoshal and Sukhwinder Singh
Please join me today (Tuesday, April 14th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom.You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTubeand Spotify. [Look for “04142026 New Year & The Day of No Year”]
NOTE:An instrumental playlist for this date is available on YouTube and Spotify. [Look for “04142023 Time/Space Possibilities”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
NOTE: Ek Ong Kaar Kaur Khalsa’s translation of Japji Sahib: The Song of the Soul can be found in The End of Kharma: 40 Days to Perfect Peace, Tranquility, and Joy by Dharma Singh Khalsa, M. D.
“Happy Songkran!” / “Happy New Year!” and/or “Happy Vaisakhi!” to all who are celebrating! Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and/or observing Bright Week!
Happy Poetry Month!
This post-practice compilation post for Monday, April 13th, features a quick note and (For Those Who Missed It) the abridged version of a 2025 post. The 2026 prompt question was, “What or how do you like to begin?” WARNING: There is a passing reference to state-sanctioned violence.
You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
— quoted from the poem “Looking Around, Believing” by Gary Soto
Even though we could begin a practice (or a story) in a variety of ways, the beginning of something is particularly special because it brings awareness to future possibilities. The way we begin gives us an opportunity to set an intention about how we want to move forward. And, even when we know how the story (or the practice) ends, there is something momentous and exciting about not knowing how we will get there. Again, there are so many possibilities — even when we are beginning again.
All of the things that make the beginning of a story and/or a practice significant also make the beginning of a new job, new day, a new season, or a new year significant. While we are in the habit of starting a new year — not to mention a new day or a new season — at a particular time, that time is slightly arbitrary. The truth is that a new year starts every time we inhale and every time we exhale.
In fact, some people are beginning a new year right now and this new beginning is an opportunity to open up to new possibilities.
For Those Who Missed It: The following is the abridged (slightly revised) version of a 2025 post. The original post included new and “renewed” content and excerpts, plus references to lunar calendar-based holidays. NOTE: The excerpts and linked posts often include references to other holidays/events.
“All you have to do is open up a little bit and then you’ll be experiencing a part of that person’s soul. It’s just there – in the presence of a beautiful painting, a creation, something created by someone else. This is insight into not who they are physically, but who they are on this other plane. So, what makes it magical, always, is to hear music performed live.”
— Bill Conti
People practice yoga for a lot of different reasons; but those reasons usually come down to opening up in some way. The opening up can happen on a lot of different levels: physical, mental, emotional, energetic, and even spiritual and/or religious levels. In addition to opening up, we start coming together — sometimes in surprising ways — and we start noticing the things we have in common. So, more opening up. Part of this opening up is about learning about ourselves and part of it is about learning about the world (and the other people in the world). Finally, there is an element of the practice that is about the Divine and about opening up to a higher plane.
Bill Conti, who was born April 13, 1942, has said similar things about music. Sometimes I have a playlist completely dedicated to the Italian-American composer and conductor known for soaring scores that inspire (underscore) the indomitable human spirit. However, sometimes, his music highlights the fact that there is just so much that is holy.
“When the audience and the performers become one, it is almost nearly divine, where this oneness can actually meet in some, not physical place, but in some spiritual place, in the middle, not the performers performing, not the audience receiving, but all of a sudden that contact is made and it becomes wonderful.”
— Bill Conti
CLICK ON THE EXCERPT TITLES BELOW FOR MORE ABOUT BILL CONTI.
NOTE: The 2026 practice included references to Bright Week, which is the week after the Great & Holy Pascha (in some Orthodox Christian traditions). It also included references and a body scan related to Counting of the Omer (in some Jewish traditions). You can click on the link for more information.
NEW HOPES (& OLD SUFFERING)
Passover and Lent / Great Lent have ties to harvest festivals and new beginnings. However, even as people remember those ancient harvest festivals, there are people currently celebrating their own harvest festivals and new beginnings. For instance, Songkran / Songkran Festival (the traditional Thai New Year) and Pi Mai (the Lao New Year) are (usually) three-day festivals that started on April 13th. While Thailand has officially celebrated a secular new year (according to the Gregorian calendar) since 1940, Songkran is a national holiday. Pi Mai is also a government holiday.
Like all new year (and new season) celebrations, Songkran is a liminal time marking the transition between “what is no longer and what is not yet.” In fact, the name is derived from a Sanskrit word meaning “to move”, “movement”, or “astrological passage”, and marks the transition of the sun from one zodiac phase to another. Technically, this movement happens repeatedly throughout a year and marks the change from one month to the next on the solar calendar. However, the transition between Pieces and Aries is considered the Maha Songkran (“Great Movement”), which marks the new year. In Laos, the second day is considered “the day of no year” and the new year actually begins on the third day of the celebration.
These celebrations coincide or overlap with other new year’s celebrations in Southeast and South Asia, including Puthandu (the Tamil New Year, April 14, 2026); the Hindu festival Vishu (April 14, 2026); Bihu in the Indian state of Assam (April 14, 2026); Pohela Boishakh (the Bengali New Year, celebrated on April 14th in Bangladesh and April 15th in various parts of India); Pana Sankranti for the Odia people in India; and a plethora of other celebrations in China, Cambodia, Myanmar, Nepal, and Sri Lanka. Many of these celebrations are also tied to the Theravada Buddhist calendar.
Songkran also coincides with Vaisakhi (or Baisakhi), which is a spring harvest festival in Punjab and Northern India. Vaisakhi is also a solar new year and is a particularly auspicious time for the Sikh community. In addition to commemorating the creation of the Khalsa order (the Sikh community) by Guru Gobind Singh, the tenth Guru of Sikhism (on April 13, 1699), it also commemorates the beginning of the unified Sikh political state when Ranjit Singh was proclaimed as Maharaja of the Sikh Empire (on April 12, 1801). That declaration was intentionally set to coincide around Vaisakhi as people recognized the power of coming together on such an auspicious occasion.
The significance of this date is also one of the reasons people gathered together during a Vaisakhi celebration in Amritsar, on April 13, 1919, to protest the British government’s Anarchical and Revolutionary Crimes Act of 1919 (also known as the Rowlatt Act) and the arrest of two members of the satyagraha movement, Dr. Saifuddin Kitchlew and Satyapal (Dr. Satya Pal). Tragically, British Indian Army officer Reginald Dyer ordered British soldiers to block the entrance of the Jallianwala Bagh (a historic garden with only one entrance/exit) and fire into the nonviolent crowd. Hundreds, possible thousands (depending on the estimates), were killed and over 1,200 others were injured in what is remembered as the Jallianwala Bagh massacre or the Amritsar massacre.
“I wash myself In sacred waters In order to please You.
But if it doesn’t please You, What is bathing for?
I see, The vastness of Your wondrous creation.
But without taking action, How can I merge with Thee?”
— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
While the rituals, traditions, and related stories may be different, there are several common elements in Songkran, Pi Mai, and Vaisakhi celebrations. For instance, water is a prominent feature in these celebrations, which include ritual cleansing and bathing — sometimes in the form of a water fight or, for Hindu communities celebrating Vaisakhi, ritual bathing in one of the sacred rivers. Vaisakhi celebrations can also include gurudwara (Punjabi: ਗੁਰਦੁਆਰਾ) — an assembly place where everyone is welcomed into “the door of the guru” — as well as processions, kirtans, flag raisings, and alms giving. Sand mounds (sometimes decorated with flowers); processions; and various forms of alms giving are also part of Songkran and Pi Mai celebrations. In Luang Prabang, the capital of Luang Prabang Province in north-central Laos, there is a Miss Pi Mai Lao (Miss Lao New Year) beauty pageant. In both Thailand and Laos, the water may be perfumed. People celebrating in Laos may also spray each other with shaving or whipping cream.
One of the stories related to Songkran is the story of someone born with a deep well of compassion and the desire to see the end of suffering. A bodhisattva (bodistva) is someone on the path to Buddhahood either because of their birth, their practice, or from a spontaneous impulse (that is then joined with practice). In this case, the compassionate person is part of a poor family in a very (materially) rich community. While the community is financially prosperous, it is lacking in many areas. There was a lot of corruption, greed, and sin. People lacked compassion for those who were less fortunate and there was a lack of respect (for elders and for spiritual/religious traditions), as well as improper use of food and medicine. Faith in the dhamma (Buddhist “teaching” or “law”) had been replaced with faith in the dhamma as a business — not unlike the situation described on Passion / Holy / Great Monday.
According to one version of the story, Indra (the ruler of Heaven) looked down at the world out of balance and basically declared that people couldn’t have nice things if they didn’t have compassion and faith. Therefore, there was no longer rain in the proper time, food became scarce, the sun became too hot, and garbage built up in the streets — which, of course, brought disease… and more suffering.
The bodhisattva encouraged people to pray to Mother Earth, in the form of the Golden Tara, who told them they had to follow the dhamma. She also gave them a divine piece of fertile land, divine seeds, a song for rain, and a pots of divine powder in various colors. The people made a paste from the powder, to cool their skin, and then got to work sowing the seeds and singing the songs. Once they had an adequate harvest, they washed the paste off, and washed the feet of their elders. They also served their elders, cared for the less fortunate, and committed to practicing the dhamma.
“Within my own Awareness
Are jewels, gems, And rubies, From listening to the teachings Of the Divine Teacher Even once.
All souls come From the Hand of One Giver.
May I never, ever, Forget Him.”
— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
There is no playlist for the Common Ground Meditation Center practices.
The 2025 playlist is available on YouTube and Spotify. [Look for “04132025 All That Is Holy, II”]
The Bill Conti playlist is available on YouTube and Spotify. [Look for “04132021 Reaching A Higher Place”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
NOTE: Ek Ong Kaar Kaur Khalsa’s translation of Japji Sahib: The Song of the Soul can be found in The End of Kharma: 40 Days to Perfect Peace, Tranquility, and Joy by Dharma Singh Khalsa, M. D.
Many blessings to all, and especially to those observing Passion Tuesday / Holy Tuesday or Great Lent on Transgender Visibility Day!
Peace and ease to all, throughout this “Season for Nonviolence” and all other seasons!
Please join me today (Tuesday, March 31st) at 12:00 PM or 7:15 PM for a yoga practice on Zoom.You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTubeand Spotify. [Look for “Passion Tuesday April 7, 2020” or “04072020 Passion Tuesday”]
NOTE:An instrumental playlist for this date is available on YouTube and Spotify. [Look for the “March 31 Hays Code 2020” or “03312020 Hays Code”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Beannachti na fėile Pádraig! (Happy Saint Patrick’s Day!)” “Ramaḍān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. (Keep your eyes open!) Many blessings also to all, and especially to those celebrating and/or observing the Baháʼí 19-Day Fast, Great Lent, and/or Lent!
Peace, ease, and disarmament to all, throughout this “Season for Nonviolence” and all other seasons!
“[Malvolio, a steward for the shipwrecked twins reads] If this fall into thy hand, revolve. In my stars I am above thee, but be not afraid of greatness. Some are born great, some achieve greatness and some have greatness thrust upon ’em.”
— quoted from Act II, scene v of Twelfth Night, or What You Will by William Shakespeare
As noted before, we can make a distinction between fate and destiny — with fate being what has come before and destiny being our destination — even though people often use the two interchangeably. Still, even when we make the distinction, the two are inextricably linked; because, what has happened before this moment (fate, if you will) informs this present moment, which (in turn) leads to the future moments (destiny).
How we get from here to there, however, is its own story. And, today, is a day for stories. Some stories are sacred and divine; some are just for fun… and some can be both. It all depends on how we “revolve” it.
— quoted from the song “Beautiful Day” by U2 (written by Paul David Hewson, Adam Clayton, Larry Mullen, Dave Evans)
Please join me today (Tuesday, March 17th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class. You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “03172021 The Wren Cycle”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Ramaḍān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. (Keep your eyes open!) Many blessings also to all, and especially to those celebrating and/or observing the Baháʼí 19-Day Fast, Great Lent, and/or Lent!
Peace, ease, and (self) mastery to all, throughout this “Season for Nonviolence” and all other seasons!
NOTE: I have maintained the language of the quotes.
“Our mission is at once the oldest and the most basic of this country: to right wrong, to do justice, to serve man.
In our time we have come to live with moments of great crisis. Our lives have been marked with debate about great issues; issues of war and peace, issues of prosperity and depression. But rarely in any time does an issue lay bare the secret heart of America itself. Rarely are we met with a challenge, not to our growth or abundance, our welfare or our security, but rather to the values and the purposes and the meaning of our beloved nation.
The issue of equal rights for American Negroes is such an issue. And should we defeat every enemy, should we double our wealth and conquer the stars, and still be unequal to this issue, then we will have failed as a people and as a nation.
For with a country as with a person, ‘What is a man profited, if he shall gain the whole world, and lose his own soul?’”
— quoted from “Special Message to the Congress on Voting Rights and the American Promise,” original draft by Richard Goodwin; delivered by President Lyndon B. Johnson, March 15, 1965
Bring your awareness to where change begins, inside you and all around you, every time you inhale and every time you exhale. Change is literally beginning (inside you and all around you) every time you inhale, every time you exhale. Even when you are not harnessing the power of your breath and your ability to activate change, you can still observe it. Notice the belly rising as you inhale, falling as you exhale. Observe the low ribs and intercostal muscles expanding and releasing. Bring awareness to the giving and receiving — and notice how the very act of noticing what you notice, bringing awareness to your awareness, actually sparks more change.
Change begins with each of us taking a step towards change, harnessing the power of who we are individually and collectively, and giving what we can (every time we inhale, every time we exhale). Lasting change begins when we make the commitment to change… to promise (ourselves and others) to overcome what stands in the way of change. That commitment, that promise, takes us deeper.
“Many Muslims will give emphasis to the 27th night of Ramadan being Laylatul Qadr, but the opinions on what day it is varies. The Qur’an doesn’t mention a specific date for Laylatul Qadr and the Prophet Muhammad’s recommendation: to ‘Seek it in the last 10 days, on the odd nights,’ indicates the importance of searching for it. I would recommend for those observing to take advantage of every night remaining and if we are amongst those who find ourselves in Ramadan next year, to stand in every night that we possibly can.”
— quoted from the (Aug 14, 2012) Huffington Post essay “Ramadan Reflection Day 26: In Search Of Laylat al-Qadr: Be with those who give you hope and courage, who help you to be bold in your prayer. Forget the judgments and harshness of any who have lead you to believe that you cannot ask of your Creator for whatever your heart wishes. ” by Imam Khalid Latif
All over the world, during these final nights of Ramaḍān — especially during the odd nights — there are people making a commitment to their future.
Today in 1965, then President Lyndon B. Johnson made a similar commitment for the future, a promise (if you will) to overcome… to change.
“In Selma as elsewhere we seek and pray for peace. We seek order. We seek unity. But we will not accept the peace of suppressed rights, or the order imposed by fear, or the unity that stifles protest. For peace cannot be purchased at the cost of liberty.
In Selma tonight, as in every city, we are working for just and peaceful settlement.”
— quoted from “Special Message to the Congress on Voting Rights and the American Promise,” original draft by Richard Goodwin; delivered by President Lyndon B. Johnson, March 15, 1965
Please join me today (Sunday, March 15th) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
Some quick notes about the music:First, my playlists for the final days of Ramadān are not halal (“permissible”) in all Islamic traditions, because of the orchestrations. They do, however, feature musicians who are Muslim (with a few exceptions).
This remix includes some (Gregorian) date-related exceptions. Reba McEntire is another notable exception — notable, because in previous years she was the only female soloist and the only non-Muslim singer on the playlists. While this year’s playlists include several Muslim women as musicians and composers, “Pray for Peace” is still highlighted because it was re-released during the month of Ramadān in 2014 — but not just randomly in the month, the song was released in the last ten days of the month (during the holiest part of the month)!
Some songs on the playlist are Nasheeds (meaning they are religiously moral songs) that, in some traditions, are meant to be sung without instrumentation or only with percussion. I have, however, included orchestrated versions of these songs, because this seems to have worked best in an in-studio setting. I mean no disrespect by this choice. As far as I know, percussion or voice only recordings of the Nasheeds are available (if you want to build your own playlist). Alternatively, you can practice without the music — which is always a suitable option.
Finally, the YouTube version currently includes some additional before/after music.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Ramaḍān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. Many blessings to all, and especially to those celebrating and/or observing Lent, Great Lent, and/or the Baháʼí 19-Day Fast.
Peace, ease, and unity to all, throughout this “Season for Nonviolence” and all other seasons!
“Each of these moments is an invitation to further inquiry: looking deeper, zooming out, or in. Opening possibilities for a new way of being.”
— quoted from the prelude to The Creative Act: A Way of Being by Rick Rubin (b. 1963)
“We’re making something with our hearts and souls, and then we’re sharing it with the world. And if people like it, it’s great, and if they don’t, we wouldn’t change it, because we’ve made it with our hearts and souls, and it’s true. It’s a true thing we’re doing.”
— Rick Rubin, quoted from an NPR, All Things Considered interview with Rachel Martin entitled “Rick Rubin on taking communion with Johnny Cash and not rushing creativity” (December 10, 2023)
Please join me today (Tuesday, March 10th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class. You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “03102021 Songs for the DJ’s Adventure”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Ramaḍān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. Many blessings also to all, and especially to those who were celebrating and/or observing the Baháʼí 19-Day Fast, Great Lent, and/or Lent on International Women’s Day and every day!
Peace, ease, and kindness to all, throughout this “Season for Nonviolence” and all other seasons!
NOTE: The following post contains some new and previously posted content.
“You weren’t born to be mistreated And you weren’t born to misguided You were born to be loved You were born to be loved”
— quoted from the song “Born to Be Loved” by Lucinda Williams
Every part of you deserves love and appreciation. Sometimes, however, we take ourselves (or parts of ourselves) for granted and need a moment to very deliberately and intentionally give thanks. So, here’s a variation of the body scan I’ve used in practices on March 8th for a little over a decade. After you review each part, take a moment to pause — close your eyes if that is comfortable for you — and breath into each part of yourself. After a few moments of awareness about how your body feels and how you feel about your body, continue to the next part.
THE BODY SCAN
There is a portion of your body that supports you all day, every day. Even when that part doesn’t work exactly as you would like or as others are able, it still keeps you grounded. Breathe awareness into this part of your body and give thanks.
There is a portion of your body that is related to creativity and pleasure that you might enjoy and indulge — but/and about which you may feel some shame and embarrassment. Breathe awareness into this part of your body and give thanks.
There is a portion of your body that is vital to your survival — even though you may want it to be smaller (and/or appear stronger). Breathe awareness into this part of your body and give thanks.
There is a portion of your body that already holds all your joys and burdens — and you still expect it to do the heavy lifting. Breathe awareness into this part of your body and give thanks.
There is a part of your body that you may take for granted and is easily overextended — but/and you don’t really think about it unless something is wrong. Breathe awareness into this part of your body and give thanks.
There is a part of your body that gets a lot of attention (from others) — but/and may need some assistance to serve you. Breathe awareness into this part of your body and give thanks.
There is another part of your body that gets a lot of attention (from yourself and others) — but/and you may change it a lot. Breathe awareness into this part of your body and give thanks.
Now, go back and consider that every description matches at least one woman in your life. One or more may even describe you! Just think about the women who support you 24/7, 365 days a year. Think about the woman who created you and the women whose creativity inspires you. Think about the woman/women who play a part in your day-to-day survival. Think about the women with whom you share your joys, your grief, and your fears. Think about the women you (may) take for granted and those who speak up for you (and may be a little overextended in all the things they do). Think about the beautiful women who share their points of view and truths with you. Think about all the beautiful women in your life.
Now, breathe and give thanks for all of them!
“It’s more than strength
It’s more than physical
It’s more than faith
It’s more than biblical”
— quoted from the song “Woman” by Mickey Guyton (written by Victor Franco, Mickey Guyton, Kameron Traviss Glasper, Taylor Monet Parks, Oliver Robin Frid)
International Women’s Day is an opportunity to celebrate women and also to bring awareness to the disparities and inequities often faced by women around the world. Possibly the earliest “Women’s Day” was organized in New York by the Socialist Party of America on Sunday, February 28, 1909. An annual, international event on a specific “special day” (i.e., the last Sunday of February) was proposed in 1910, during the International Socialist Women’s Conference (in Copenhagen); however, no date was actually set. Additionally, some people (in places like the United States) thought the idea was too closely aligned with socialism. On Sunday, March 8, 1914, there was an event in Germany that focused on women’s suffrage (and coincided with an suffragists march in London). However, these events were still pretty independent of each other until the beginning of the Russian Revolution: March 8, 1917 (on the Gregorian calendar) / February 23, 1917 (on the Julian calendar).
“[Mickey] Guyton said in a statement: ‘I loved the idea of writing a song that celebrates the power women have. Throughout history and even today, women have taken pain, setbacks, and doubt, and they turn that into inner strength, and they persevere to achieve incredible things.’ Guyton also shared the story behind the song: ‘The idea actually came from Tayla (Parx). At the time there was so much going on online about what defined a woman, and there was so many interpretations and the whole internet was ablaze, and we thought it was so important to release a song called “Woman” on International Women’s Day.’”
— quoted from the WRNS: Your Country 95.1 article entitled “Mickey Guyton shares the official video for ‘Woman’” by Kathy Hutchins
After World War I, the Russian Empire was plagued by food shortages and a lack of representation (under tsarist autocracy). On Thursday, March 8, 1917, women who were standing in bread lines in Petrograd (which was then the capital of the Russian Empire) were joined by women who worked as textile workers and disgruntled soldiers in a demonstration demanding “bread and peace”. After eight days of protests and strikes — which included some violent conflicts — Tsar Nicholas II abdicated the throne and women were granted the right to vote. While this did not end the The Russian Revolution (which was a combination of the February Revolution and the October Revolution in 1917), it did highlight the power of women coming together and was recognized by Bolsheviks like Vladimir Lenin. Women’s Day was celebrated in the communist circles around the world throughout the early 20th century and became an official “non-working public holiday” in the Union of the Soviet Socialist Republics (USSR) in 1965. It was first celebrated by the United Nations in 1975, and received an official designation from the United Nations General Assembly in 1977.
“The research is compelling: sexism hurts everyone. Societies that have more women participating in the labor market are more prosperous. Corporations that have more women in senior leadership roles produce better bottom line results. Peace negotiations with more women sitting at the table result in less conflict and fewer deaths. In families where gender stereotypes are dismantled (with mothers going to work and fathers sharing more of the traditional women’s work at home), sons grow up more self-reliant and daughters are more likely to attain senior managerial roles.”
— quoted from the May 6, 2017 Forbes article entitled “Be Bold For Change: Tackling Sexism Head On This International Women’s Day” by Margie Warrell, Ph.D.
While women’s suffrage was one of the big focuses during the first Women’s Day celebrations, International Women’s Day observations now also focus on workplace accessibility, education (which is sometimes restricted by gender), reproductive health issues, and raising awareness about violence and abuse against women. Pay equity is also a primary focus around the world — especially as more and more women participate in the labor force — and highlights the pay gap between genders and, also between women of different ethnicities.
“Give to Gain”, the 2026 theme, “emphasizes the power of reciprocity and support.” It is inspired by the fact that, “When people, organizations, and communities give generously, opportunities and support for women increase. Giving is not a subtraction, it’s intentional multiplication. When women thrive, we all rise.”
The United Nations 2026 theme, “Rights. Justice. Action.”, highlights the fact that “Women and girls are living without full legal protection.” According to the UN, women and girls, worldwide, have 64% of the legal rights granted to men and, in almost 70% of the surveyed countries, “women face more barriers accessing justice than men. ” This inequality is experienced in all facets of life, including bodily autonomy, marriage inequality, and equal pay.
When comparing [previous year’s] United States earnings statistics of all people in the labor force (full time, part time, year round, and seasonal), women make an average of 76 cents for every dollar earned by their white, non-Hispanic male counterparts. The pay gap is around (81 cents for every dollar) when only comparing full time, year round workers. This means that, on average, it would take a woman until March 26, 2026, to earn the same amount that her white, non-Hispanic male counterpart made in 2025. This is one day later than last year’s equal pay day!*
While it is a little shocking to think that it could take a woman in the United States three extra months to earn the same thing that a man (doing the same work) did in a calendar year, March 26th is the earliest“Equal Pay Day” (in 2025). When the earnings statistics are broken down by ethnicity (or other factors*), the wage gaps become even more startling.
April 9th — AANHPI (Asian American, Native Hawaiian, and Pacific Islander) Women’s Equal Pay Day
August 6th — Mom’s Equal Pay Day (for women who work outside the home),
June 17th — LGBTQIA+ Equal Pay Awareness Day (which is not directly tied to statistics, since they are not available)
July 21st — Black Women’s Equal Pay Day
September 15th — NHPI (Native Hawaiian and Pacific Islander) Women’s Equal Pay Day
October 8th — Latina Women’s Equal Pay Day
October 20th — Disabled Women’s Equal Pay Day
November 19th — Native Women’s Equal Pay Day
*NOTE: While the 2026 Equal Pay Day is one day later than 2025, some of the other gaps are several days later and, in the case of moms, months later (which is why the list is out of order).
Of course, the elephant in the room, is that many women work inside the home — 24/7, 365 days a year — and stay-at-home moms do not typically receive a paycheck. Neither do they always receive the same recognition as stay-at-home dads. Yet, they are an invaluable part of society — just like women who start businesses and/or work in other people’s companies. Additionally, women (on average) spend more time as the unpaid caregiver of children and adult family members — even when they and their spouse or partner both work outside the home.
International Women’s Day is about giving these women, and all other women, their flowers. It is also about teaching the children of the world, regardless of their sex or gender, that we all sing a woman’s song and, therefore, we all benefit in a society that respects women.
“When Kings fall to their knees
They sing a woman’s song
When birds scream in the trees
They sing a woman’s song
The sunrise in the east
Sings a woman’s song
Every heart that beats
Sings a woman’s song”
— quoted from the song “Song of Women” by The HU, featuring Lizzy Hale of Halestorm (written by Elizabeth Hale, Dashdondog Bayarmagnai, Enkhsaikhan Batjargal, Galbadrakh Tsendbaatar, Temuulen Naranbaatar, Nyamjanstan Galsanjamts)
Please join me today (Sunday, March 8th) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “03082025 Women’s Day, redux”]
NOTE: Both playlists highlight women, as performers and as composers and songwriters. The Spotify playlist includes some silent tracks (for timing). The YouTube playlist has about 43 additional songs by women. Enjoy!
“A man dies when he refuses to stand up for that which is right. A man dies when he refuses to stand up for justice. A man dies when he refuses to take a stand for that which is true.”
— quoted from the March 8, 1965 sermon, at Brown Chapel A.M.E. Church (in Selma, Alabama) by Rev. Martin Luther King, Jr.
“The most disrespected woman in America, is the black woman. The most un-protected person in America is the black woman. The most neglected person in America, is the black woman.”
— quoted from the May 5, 1962 speech (at the funeral Ronald Stokes) by Malcom X
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Ramaḍān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. Many blessings to all, and especially to those celebrating and/or observing Lent, Great Lent, the Remembrance of the Dead (Parents’ Saturday), and/or the Baháʼí 19-Day Fast.
Peace, ease, and graciousness to all, throughout this “Season for Nonviolence” and all other seasons!
“‘Rosa Parks inspired us to get in trouble. And I’ve been getting in trouble ever since,’ said [U. S. Representative John] Lewis. ‘She inspired us to find a way, to get in the way, to get in what I call good trouble, necessary trouble.’”
— quoted from “Remembering John Lewis: The Power of ‘Good Trouble’” (July 19, 2020) by Carla D. Hayden (14th Librarian of Congress)
Please join me today (Saturday, March 7th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “03072021 Sunday Bloody Sunday Alabama”]
“Do not fall back upon the thought that those whom you hate deserve to be hated. I do not know whether anybody deserves to be hated, but I do know that hatred of those whom we believe to be evil is not what will redeem mankind. The only thing that will redeem mankind is co-operation, and the first step towards co-operation lies in the hearts of individuals.”
— quoted from “Chapter VI. Scientific Technique and the Future” in Human Society In Ethics And Politics by Bertrand Russell
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
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A Joyful Practice 