FTWMI EXCERPT — “Svādyāya III: Being In the Middle” May 19, 2026
Posted by ajoyfulpractice in "Impossible" People, Art, Changing Perspectives, Dharma, Faith, Healing Stories, Hope, Life, Lorraine Hansberry, Mysticism, One Hoop, Philosophy, Religion, Wisdom, Writing, Yoga.Tags: 988, chakras, Counting the Omer, Ernő Rubik, Johns Hopkins, Langston Hughes, Lorraine Hansberry, Malcolm X, Manipura, Muladhara, nadis, sefirot, Sixth Week of Pascha, Svadhisthana, svadyaya, svādhyāya, yesod
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Many, many blessings to everyone and especially to anyone celebrating Counting the Omer and/or observing the sixth week of Pascha.
“If you are curious, you’ll find the puzzles around you. If you are determined, you will solve them.”
— Ernö Rubik
In addition to being the day, in 1974, when Ernö Rubik invented the Rubik’s Cube, today is the anniversary of the birth of Johns Hopkins (b. 1795), Malcolm X (b. 1925), and Lorraine Hansberry (b. 1930). The following excerpt is from a 2021 post related to how the things that make people different are also the things we have in common.
CLICK ON THE POST TITLE FOR MORE.
Svādyāya III: Being In the Middle (the “missing” Wednesday post)
“A good puzzle, it’s a fair thing. Nobody is lying. It’s very clear, and the problem depends just on you.”
— Ernö Rubik
Please join me today (Tuesday, May 19th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “05192021 Being in The Middle”]
NOTE: The before/after music includes different artists performing Sam Cooke’s “A Change is Gonna Come” (with an intro I don’t think I had ever heard): on YouTube it’s Jennifer Hudson; on Spotify it’s Aretha Franklin.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### CELEBRATE CONNECTIONS ###
[Another] REMINDER: Doing the work & EXCERPT: “FTWMI: Doing the Work” May 16, 2026
Posted by ajoyfulpractice in "Impossible" People, Books, Buddhism, Dharma, Faith, Healing Stories, Hope, Karma, Life, Mathematics, Music, One Hoop, Philosophy, Science, Suffering, Wisdom, Yoga.Tags: Balapandita Sutta, Counting the Omer, Dharma, Dr. B. B. Cael, Fifth Week of Pascha, Mona Miller, purpose, Seane Corn, Suffering
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Peace and many blessings to everyone and especially to anyone Counting the Omer and/or observing/celebrating the Fifth Week of Pascha!
“‘Bhikkhus, I could tell you in many ways about the animal kingdom, so much so that it is hard to find a simile for the suffering in the animal kingdom. Suppose a man threw into the sea a yoke with one hole in it, and the east wind carried it to the west, and the west wind carried it to the east, and the north wind carried it to the south, and the south wind carried it to the north. Suppose there were a blind turtle that came up once at the end of each century. What do you think, bhikkhus [monks]? Would that blind turtle put his neck into that yoke with one hole in it?’
Bhikkhus: ‘He might, venerable sir, sometime or other at the end of a long period.’
‘Bhikkhus, the blind turtle would take less time to put his neck into that yoke with a single hole in it than a fool, once gone to perdition, would take to regain the human state, I say. Why is that? Because there is no practicing of the Dhamma there, no practicing of what is righteous, no doing of what is wholesome, no performance of merit. There mutual devouring prevails, and the slaughter of the weak.’”
— quoted from “The Animal Kingdom” in Majjhima Nikāya 129, Balapandita Sutta: Fools and Wise Men
Click on the excerpt title below for more of the post related to today’s practice — which includes Dr. B. B. Cael’s probability calculations related to the aforementioned sutta.
“Find your struggle, learn your lesson, and then know your purpose.”
— a “Monaism” (saying by Mona Miller, as quoted by Seane Corn)
Please join me today (Saturday, May 16th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “05162021 Doing the Work”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### Go, On! Do YOUR Thang! ###
Pulling the Thread — a quick note and excerpts (the “missing” Tuesday compilation post) *CORRECTED* May 12, 2026
Posted by ajoyfulpractice in Art, Books, Buddhism, Changing Perspectives, Dharma, Faith, Healing Stories, Hope, Life, Love, Maya Angelou, Meditation, One Hoop, Poetry, Religion, Suffering, Wisdom, Writing, Yoga.Tags: 988, agape, Alecia Beth Moore, Allen Shamblin, Chögyam Trungpa, chesed, Counting the Omer, Fifth Week of Pascha, Golden Rule, heart, Home Rule, José González, Love, lovingkindness, Marcus Aurelius, Maya Angelou, Merrick Rosenberg, P!nk, Tom Douglas
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Peace and many blessings to everyone and especially to anyone Counting the Omer and/or observing/celebrating the Fifth Week of Pascha.
This is the “missing” compilation post for Tuesday, May 12th.1 My apologies for not posting before the practice. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“We are more alike, my friends,
than we are unalike.”
— quoted from the last (repeated) lines of the poem “Human Family” by Maya Angelou
Sometimes we forget — or never learned — the wisdom of Dr. Maya Angelou. We cycle trivialities, get caught up in outward appearances, and spend whole lifetimes noticing differences between us and the people around us. However, as I mentioned yesterday, there are pretty good odds that we all learned the same rule very early in our lives. The question is: From where did you learn the Golden Rule? Was it from the sacred text or scripture of an Abrahamic religion or an ancient philosophy? Were you in a public school, private school, or homeschool? Did you learn it while scouting or while interacting with your siblings? Did you ever learn that little extra bit that is the “Home Rule”2?
More importantly, did you grow up thinking it was a value unique to your community of birth? Or, were you taught that it is a value common throughout our Human Family? Finally, how does what you were taught about the rule determine how you implement the rule?
CLICK ON THE EXCERPT TITLES BELOW TO PULL THE THREAD.
(The second embedded link above is for a post related to Dr. Angelou’s poem.)
Rules For Me & Thee PLUS EXCERPT: “[Love] Letter to the World” (the post-practice Monday post)
“Accept the things and occurrences to which fate binds you, and love the people with whom fate brings you together, but do so truly, sincerely.”
— quoted from Meditations (Book 6) by Marcus Aurelius
Tuesday’s playlist is available on YouTube and Spotify. [Look for “05122026 Golden Rule: Threads, Instructions, & Truths”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
NOTES/CORRECTIONS:
1This was originally posted with the wrong date.
2I sometimes have the pleasure of playing board games with a family that uses super fun “House Rules”; so, I used the wrong term in class when I referenced Merrick Rosenberg’s “Home Rule: Treat others how they need to be treated, not how you need to be treated.” I paraphrased a little and explained the rule using Love Languages).
### LOVE [THEM] ANYWAY ###
Rules For Me & Thee PLUS EXCERPT: “[Love] Letter to the World” (the post-practice Monday post) May 11, 2026
Posted by ajoyfulpractice in Art, Books, Buddhism, Dharma, Faith, Healing Stories, Hope, Life, Love, Mantra, Meditation, One Hoop, Peace, Philosophy, Religion, Wisdom, Yoga.Tags: 988, Agnes de Mille, Buddhism, Charity, compassion, Counting the Omer, Dana, Diamond Sutra, Fifth Week of Pascha, Genorosity, Golden Rule, Graham Technique, Gregory Peck, inspiration, James Grissom, Karuna, Life, mantra, Martha Graham, Wang Jie
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Peace and many blessings to everyone and especially to anyone Counting the Omer and/or observing/celebrating the Fifth Week of Pascha.
This is the post-practice post for Monday, May 11th. The 2026 prompt question was, “What is your favorite rule?” You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Art is memory. It is the excavation of so many memories we have had–of our mothers, our best and worst moments, of glorious experiences we have had with friends or films or music or dance or a lovely afternoon on a sloping, green hill. All of this enters us and, if we are artists, must be shared, handed over to others. This is why it is so important to know what came before you. It is also important to understand that things will follow you, and they may come along and make your work look pedestrian and silly. This is fine; this is progress. We have to work with what life presents to us, and we have to work as well as we can while we can.”
— Martha Graham, quoted from a 1990 telephone interview with James Grissom
Since yesterday was Mother’s Day, I can’t help but think of rules my parents taught me. We all have rules. There are rules we were taught as children and rules that we’ve learned along the way. These are rules that simultaneously serve as life’s guide rails (that direct us) and guardrails (that prevent major disaster). Perhaps the most common such rule is The Golden Rule, which we can find in the sacred texts and scriptures of every religion and philosophy.
According to the Gospel According to Matthew (7:12, NIV), Jesus said, “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” This is essentially paraphrasing Leviticus 19:18 and Hillel the Elder, who explained, “What is hateful to you, do not do to your fellow: this is the whole Torah; the rest is the explanation; go and learn.” Additionally, in the Islām, there are several examples of the Golden Rule, including when Ali ibn Abi Talib wrote, “…you should desire for others what you desire for yourself and hate for others what you hate for yourself. Do not oppress as you do not like to be oppressed. Do good to others as you would like good to be done to you. Regard bad for yourself whatever you regard bad for others…. Do not say to others what you do not like to be said to you.”
As I stated before, the Golden Rule is not only found in the Abrahamic religions and, in fact, there are examples of it that predate the Torah (also known as the Christian Old Testament). For example, in the Mahābhārata, Vyasa wrote, “Do not to others what you do not wish done to yourself; and wish for others too what you desire and long for for yourself — this is the whole of Dharma; heed it well”. Of course, no matter how (or where) it is communicated, the fundamental message is about love, compassion, and charity. Compassion/love and charity are also the focus of the oldest (surviving) book with a printed date: a copy of a Chinese copy of The Diamond That Cuts Through Illusion, a sacred Buddhist text commonly known as The Diamond Sutra, which was translated from Sanskrit and printed today (May 11th) in 868 A. D.
“Furthermore, Subhūti, in the practice of compassion and charity a disciple should be detached. That is to say, he should practice compassion and charity without regard to appearances, without regard to form, without regard to sound, smell, taste, touch, or any quality of any kind. Subhuti, this is how the disciple should practice compassion and charity. Why? Because practicing compassion and charity without attachment is the way to reaching the Highest Perfect Wisdom, it is the way to becoming a living Buddha.”
— The Diamond Sutra (4)
Click on the excerpt title below for more about The Diamond Sutra and Martha Graham (born today in 1894).
“When I was young I studied with Martha Graham; not to learn to dance, but to learn to move on the stage. If Martha Graham could have had her way, she would have taught us all how to move – through life. That has been and will be her goal: proper movement through life, the relationship of the body to the mind and the body to the spirit. Martha Graham is a compulsive student of the human heart.”
— actor Gregory Peck on Martha Graham (in a documentary)
There is no playlist for the Common Ground Meditation Center practices.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### “Keep the channel open.” ~ MG (& Keep the heart open!) ###
First Friday Night Special #67 — Invitation for “Healing Moments” & EXCERPT: “Healing and Dreaming on the 8th” (the “missing” invitation) May 8, 2026
Posted by ajoyfulpractice in "Impossible" People, Changing Perspectives, Dharma, Donate, Faith, Healing Stories, Health, Hope, Karma Yoga, Life, Loss, Love, Meditation, Mysticism, One Hoop, Pain, Peace, Philosophy, Religion, Suffering, Tragedy, Volunteer, Wisdom, Writing, Yoga.Tags: 988, American Red Cross, Counting the Omer, Fourth Week of Pascha, healing, Healing Stories, Henry Dunant, humanity, International Committee of the Red Cross, International Federation of Red Cross and Red Crescent Societies, Jean-Henri Dunant, Julian of Norwich, Kate Forbes, Mercedes Babé, Mirjana Spoljaric, Pandit Rajmani Tigunait, Red Crescent, Red Cross, Red Crystal, Red Lion and Sun, samkhya, siddhis, Suffering, Sāmkhya, Sāmkhya Karika, White Lotus Day, World Red Cross and Red Crescent Day, Yoga Sutra 2.24
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Peace and many blessings to everyone and especially to anyone Counting the Omer and/or observing/celebrating the Feast Day of Julian of Norwich, the Fourth Week of Pascha, World Red Cross and Red Crescent Day, and/or White Lotus Day.
This “missing” (expanded) invitation for the “SECOND Friday Night Special” on May 8th, includes a related excerpt. You can request an audio recording of this Restorative Yoga practice (with some Somatic Yoga, Pranayama, & guided meditation) via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Dukha-vighata-traya means ‘elimination of threefold sorrow—physical, mental, and spiritual.’ We are born with the capacity to understand both the cause and the cure of all our physical, mental, and spiritual diseases. We have the capacity to discover the tools and means to overcome our sorrow.”
— quoted from the commentary on Yoga Sūtra 2.24 from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
There is no getting around the fact that there is a lot of suffering in the world. Neither can we get around the fact that, even when we have the best intentions, we can be the cause of our own — and someone else’s — suffering. However, we also have the capacity to heal and to eliminate suffering — physically, mentally, and/or spiritually/energetically. In fact, the Sāmkhya Karika describes six siddhis (“powers” or “abilities”) as “unique to being human”. While we can debate the idea that these powers are ours alone as human beings, I want to focus on the ability to eliminate three-fold sorrow — i.e., the power to eliminate suffering, which is also the ability to heal.
What happens in the body, happens in the mind; what happens in the mind, happens in the body; and both affect the breath/ spirit. Sometimes, to heal, we just need a little quiet moment, a moment of stillness, and a moment to breathe. Sometimes, we need a little movement in order to find that breath of stillness. And, while the mind-body-spirit are always (on a certain level) healing, we sometimes need to be proactive about healing ourselves and helping others to heal. This is especially true when we are dealing with great trauma.
“The moral sense of the importance of human life; the humane desire to lighten a little of the torments of all these poor wretches, or restore their shattered courage; the furious and relentless activity which a man summons up at such moments: all these combine to create a kind of energy which gives one a positive craving to relieve as many as one can. There is no more grieving at the multiple scenes of this fearful and solemn tragedy. There is indifference even…. There is something akin to cold calculation, in the face of horrors yet more ghastly than those here described, and which the pen absolutely declines to set down.
But then you feel sometimes that your heart is suddenly breaking—it is as if you were stricken all at once with a sense of bitter and irresistible sadness, because of some simple incident, some isolated happening, some small unexpected detail which strikes closer to the soul, seizing on our sympathies and shaking all the most sensitive fibres of our being.”
— quoted from A Memory of Solferino by Henry Dunant (English version, American Red Cross)
Born in Geneva, Switzerland, on May8, 1828, Jean-Henri Dunant witnessed a great trauma compounded by a great tragedy when he was in Solferino, Italy in 1859. What he witnessed after the Battle of Solferino and San Martino inspired him to facilitate healing and create a plan that kicked off the Red Cross and Red Crescent Movement. It also led to the creation of the International Committee of the Red Cross (ICRC) and the International Federation of Red Cross and Red Crescent Societies (IFRC), as well as to the Geneva Conventions.
The anniversary of Mr. Dunant’s birth is celebrated annually as World Red Cross and Red Crescent Day. In 2026, when the symbols meant to protect volunteers (and their efforts) are sometimes being targeted, the celebration is also marked by the tragic loss of volunteers and staff — “drivers, paramedics, first responders, community workers [who] wore the emblem.” . This year’s theme simultaneously honors their memories and reinforces the original intention expressed by volunteers in Solferino back in 1859: “United in Humanity. No Matter Where, No Matter When”.
“These losses are not isolated. They are part of a broader pattern of disregard for the basic norms of humanity. The dehumanization of others is becoming routine. It is increasingly claimed, more openly than before, that what matters is raw power, that principles are naïve, and that respect for the law is optional.
When we deny the humanity of another – through language, through indifference, through the careful architecture of policy – it becomes easier to destroy and degrade. It becomes easier to exercise power unrestrained by conscience. And in doing so, the world becomes more brutal for everyone in it.
Our Movement stands in direct opposition to that callous logic. We are driven not by what is convenient, nor by what is politically expedient, but by what is right. Our work begins each day with the same act the women of Castiglione performed almost 170 years ago: having the determination, and the courage, to recognize the humanity in others, despite all else.”
— quoted from the Message on World Red Cross and Red Crescent Day 2026, signed by Kate Forbes (Présidente de la Fédération Internationale), Mercedes Babé (Présidente de la Commission permanente), and Mirjana Spoljaric (Présidente du CICR)
CLICK ON THE EXCERPT TITLE BELOW FOR MORE.
“To all volunteers and staff across the Movement: we see you, we thank you, we stand with you. Amid division, violence and disregard for human suffering, every day that you continue this work, you reaffirm that humanity matters.
Today, on this World Red Cross and Red Crescent Day, as on all days, we remain united in humanity.”
— quoted from the Message on World Red Cross and Red Crescent Day 2026, signed by Kate Forbes (Présidente de la Fédération Internationale), Mercedes Babé (Présidente de la Commission permanente), and Mirjana Spoljaric (Présidente du CICR)
In addition to being World Red Cross and Red Crescent Day, May 8th is also the Feast Day of Julian of Norwich (in Anglican and Lutheran Christian traditions) and White Lotus Day (see excerpted post above). Both of these celebrations are connected to spiritual healing and are also connected to physical symbols of healing — just like the symbols used by the Red Cross and Red Crescent Movement.
White Lotus Day is an annual celebration held on the anniversary of the death of Helena Petrovna Blavatsky (née Hahn von Rottenstern). The Russian–born American mystic known as Madame Blavatsky or HPB, who was an author and co-founder of the Theosophical Society, died of the flu in 1891 (during pandemic of 1889 – 1890). A year later, her followers reported an extraordinary amount of white lotus on the anniversary of her death.
Julian of Norwich’s life was marked by so many outbreaks of the Black Death that, when she became ill in 1373, she (and those around her) did not believe she would recover. In fact, she was given last rites today in 1373. When she did recover, she wrote of what she experienced and what she was “shewn” about love — and the healing power of Divine love. Her words have given people hope and can be a balm to many experiencing suffering:
“All shall be well, and all shall be well, and (in) all manner of thing(s) shall be well.”
— quoted from Chapter 27 of Revelations of Divine Love (Revelations of Love in 16 Shewings) by Julian of Norwich
This Restorative Yoga (with some Somatic Yoga, Pranayama, & guided meditation) is accessible and open to all.
(NOTE: There is a little bit of quiet space in this practice.)
Friday’s playlist is available on YouTube and Spotify. [Look for “05032024 Balancing Holding On & Letting Go”]
NOTE: At the beginning of the practice, you will be prompted to pause and select a track. The playlist tracks are slightly different in length and duration; however, the overall content is the same.
Prop wise, I suggest using a chair, sofa, coffee table, or bolster at the beginning and this is a kitchen sink practice. You can practice without props or you can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may also want extra layers (as your body may cool down during this practice).
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### BE WELL ###
Our Ability to Seek the Truth & FTWMI: A Midnight Ride Into History (give or take 10 hours) April 18, 2026
Posted by ajoyfulpractice in Art, Books, Changing Perspectives, Dharma, Healing Stories, Life, Music, One Hoop, Peace, Philosophy, Wisdom, Writing, Yoga.Tags: 988, American Revolution, Arthur O’Shaughnessy, Bright Week, Civil War, Counting the Omer, Dr. Joseph Warren, Fireside Poets, George Santayana, Henry Wadsworth Longfellow, Hero's Journey, history, inspiration, Jorge Agustín Nicolás Ruiz de Santayana y Borrás, KISS MY ASANA, Paul Revere, Poetry, poetry month, Samuel Prescott, satya, truth, William Dawes
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Happy Poetry Month! Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and observing Bright Week!
“Nor let the Historian blame the Poet here,
If he perchance misdate the day or year,
And group events together, by his art,
That in the Chronicles lie far apart.
For as the double stars, though sundered far,
Seem to the naked eye a single star,
So facts of history, at a distance seen,
Into one common point of light convene.”
— quoted from the “Prologue” of I. John Endicott in The New-England Tragedies [1868] by Henry Wadsworth Longfellow
Satya (“Truth”) is the second yamas (external “restraint” or universal commandment) in the Yoga Philosophy. Just as our thigh bones are connected to our hip bones and our hip bones are connected to our backbones, our ability to seek the truth, perceive the truth, and know the truth when we encounter it is connected to where we come from, the friendships we make along the way, how (or if) we extend ourselves to the world, how determined we are, and how present we are in every moment.
In Yoga and Āyurveda (as they come to us from India), these concepts are energetically and symbolically associated with the body. Even if you think of indigenous sciences as pseudoscience, you can use the paradigm to examine cause-and-effect. This type of contemplative practice is similar to how people who are Counting the Omer can embody seven attributes of the divine by considering how each attribute is energetically and symbolically connected to the body.
So, when we look at our ability to know the truth, seek the truth, and believe the truth, we have to also look at what we learned was “true” — and how and why we were given these “truths”.
“‘Why touch upon such themes?’ perhaps some
friend
May ask, incredulous; ‘and to what good end?
Why drag again into the light of day
The errors of an age long passed away?’
I answer: ‘For the lesson that they teach;
The tolerance of opinion and of speech.
Hope, Faith and Charity remain, — these three;
And greatest of them all is Charity.’
Let us remember, if these words by true,
That unto all men Charity is due;
Give what we ask; and pity, while we blame,
Lest we become copartners in the shame,
Lest we condemn, and yet ourselves partake,
And persecute the dead for conscience’ sake.”
— quoted from the “Prologue” of I. John Endicott in The New-England Tragedies [1868] by Henry Wadsworth Longfellow
For Those Who Missed It: The remainder of this post is a (slightly revised) version of a 2021 post. It’s hard to say how I feel about the fact that I could have written this today (but I definitely feel a certain kind of way).
I have clarified a couple of historical points. Class details and some links have been added or updated.
“Listen, my children, and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-Five:
Hardly a man is now alive
Who remembers that famous day and year.”
— quoted from the poem “Paul Revere’s Ride” by Henry Wadsworth Longfellow
Not going to lie: It’s been hard getting geared up to talk about American history today. There’s a part of me that doesn’t want to appear to glorify treason and insurrection. And, since I set my own curriculum, I can (relatively easily) change my lesson plan on any given day. However, that can sometimes be hypocritical. It would especially be hypocritical today, because (as I have stated before), I believe in history, I believe in context; and I believe in things that are true. And those are the very reasons why I started teaching today’s theme in the first place.
Remember, April is poetry month and while there’s a plethora of ways to write a poem and any number of reasons why someone may write a poem — let alone why they might write it a certain way — a poem is a form of expression that can tell a story in a way that is both memorable and easy to remember (which are not necessarily the same things) and also inspirational. This fact alone, the overall staying power of a poem, is why Henry Wadsworth Longfellow wrote “Paul Revere’s Ride” and why he wrote it the way he wrote it. It’s also the reason I originally chose to highlight the poem: Because it’s a really great example of well-written propaganda that shaped history by shaping the way things are remembered.
We are, once again, at a critical time in history — a time that will be remembered. And, once again, we run the risk of getting so caught up in the momentum of the moment that we forget the importance of how today’s story will be is being told. Yes, I changed the tense there; because the poems, songs, essays, articles, visual and performing art — as well as news stories and texts books — that tell the story of today are already being created. And, thanks to the internet, some are already being “published” and heralded as truth. Jorge Agustín Nicolás Ruiz de Santayana y Borrás, also known in English as “George Santayana”, famously said, “Those who cannot remember the past are condemned to repeat it.” So, let’s take a moment to consider why things are remembered the way they are remembered.
“With wonderful deathless ditties
We build up the world’s great cities,
And out of a fabulous story
We fashion an empire’s glory:”
— quoted from the poem “Ode” by Arthur O’Shaughnessy
The following (slightly revised) excerpt is from a 2018 Kiss My Asana offering (that features a mini-practice).
Listen, my children, and you shall hear… something new and yet, very familiar. Henry Wadsworth Longfellow’s well-known poem about the events of April 18, 1775, reads like a historically narrative when, in fact, there’s a lot more going on between the lines. To understand what’s going on and why Longfellow may have fictionalized parts of the story, we have to go back… not only to 1775, but also to the 1860s.
First, a little about the poet: Longfellow was a successful poet during his lifetime. His success and popularity among readers and critics alike was notable not only because of his poems, but also because his popularity rivaled his British contemporaries. In fact, he was one of several New England poets referred to as “Fireside Poets”, because his poems served as family entertainment around the fireside. Longfellow recognized that he could use his platform not only to entertain, but also to educate, guide, and inspire. He also recognized that he could best convey his messages if they were served with a Romantic hero.
Enter Hiawatha (1855), Miles Standish (1858), and one Paul Revere (1860), to name a few.
“He said to his friend, ‘If the British march
By land or sea from the town to-night,
Hang a lantern aloft in the belfry-arch
Of the North-Church-tower, as a signal-light,—
One if by land, and two if by sea;
And I on the opposite shore will be,
Ready to ride and spread the alarm’”
— quoted from the poem “Paul Revere’s Ride” by Henry Wadsworth Longfellow
Historians note that when he died, Paul Revere was remembered as a successful silversmith and a good friend. He was not celebrated as the midnight rider until Longfellow’s poem, which is curious unless one considers the discrepancies within the poem. For instance, history reveals that Revere was responsible for the idea of sending out the lantern signal, but he did not receive the signal. In fact, he (theoretically) had the idea after he had already been summoned and dispatched by Dr. Joseph Warren. Why the change? Obviously, seeing the lantern(s) and jumping on a horse to sound the alarm is a much more romantic idea than receiving orders and setting up a back-up plan in case you fail to reach your destination. Longfellow’s creative liberty also firmly establishes Revere as receiving the “hero’s call” — which is critical to the hero’s cycle/journey.
Longfellow also took some creative liberties by focusing on Revere in the first place. Revere was one of three riders who alerted the colonists about the arrival of the British army, then referred to as the Regulars. William Dawes (a tanner) and Revere were both instructed to ride from Boston to Lexington (via different routes) and then on to Concord, raising the alarm along the way. They were eventually joined by a Dr. Samuel Prescott, but then all three were detained by British troops. Dawes and Prescott escaped. Revere was escorted back to Lexington, at gunpoint. Ultimately, Prescott was the only one to make it all the way to Concord. Yet, Longfellow never utters the names Dawes and Prescott.
To understand why Longfellow never mentions Dawes and Prescott, we must look at another curious note about Longfellow’s poem. The poet switches back and forth between past and present tense — seeming to tell it like it was (in 1775), but also like it is (in the early 1860s). In both time periods, the country was headed towards civil war. By switching between past and present tense, Longfellow moved readers back and forth between the American Revolution and the Civil War (between the States). This literary tactic reinforced the message that both civil wars liberated people within the continent. Since he was, essentially, issuing a battle cry to other abolitionists, Longfellow needed a simple story with a simple hero, preferably one whose name had a certain ring to it, a name he could easily rhyme.
“A cry of defiance, and not of fear,
A voice in the darkness, a knock at the door,
And a word that shall echo forevermore!
For, borne on the night wind of the Past,
Through all our history, to the last,
In the hour of darkness and peril and need,
The people will waken and listen to hear
The hurrying hoof-beats of that steed,
And the midnight message of Paul Revere.”
— quoted from the poem “Paul Revere’s Ride” by Henry Wadsworth Longfellow
Did you catch that last part? Back in 1860, Longfellow wanted people woke, and the message (when you bring it forward) is not about the British coming, it’s about the coming danger to life, liberty, and freedom.
Please join me today (Saturday, April 18th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Saturday’s playlist is ONLY available on YouTube. [Look for “04182020 A Midnight Ride”]
An alternate playlist is available on Spotify. [Look for “07012020 Caesar Rodney’s Ride”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### SOMETHING’S DEFINITELY COMING ###
New Year, New Season (For #42) [mostly the music & blessings] April 15, 2026
Posted by ajoyfulpractice in "Impossible" People, Baseball, Changing Perspectives, Dharma, Faith, Gratitude, Healing Stories, Hope, Life, Music, New Year, One Hoop, Wisdom, Yoga.Tags: 988, Bihu, Branch Rickey, Bright Week, Counting the Omer, David Vergun, Happy Songkran, Jackie Robinson, Jesse Jackson, Pana Sankranti, Pi Mai, Pohela Boishakh, Puthandu, Vaisakhi, Vishu
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“Happy New Year!” and/or Happy “Happy Songkran, Pi Mai, Vaisakhi, Puthandu, Bihu, Vishu, Pohela Boishakh, and Pana Sankranti!” to all who are celebrating! Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and/or observing Bright Week!
Happy Poetry Month!
“[Branch] Rickey later said: ‘I may not be able to do something about racism in every field, but I can sure do something about it in baseball.’”
— quoted from the “Sports Heroes Who Served: WWI Soldier Helped Desegregate Baseball” by David Vergun, DOD News (dated July 7, 2020, U. S. Department of Defense website)
Please join me today (Wednesday, April 15th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “04152026 New Year & New Season for #42”]
“Jackie as a figure in history was a rock in the water, creating concentric circles and ripples of new possibility. He was medicine. The Lord’s arms of protection enabled him to go through dangers seen and unseen, and he had the capacity to wear glory with grace.”
— quoted from Reverend Jesse Jackson’s eulogy of Jackie Robinson (October 1972)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
### 
###
EXCERPTS: “How We Begin & FTWMI/ABRIDGED: ‘A Few Notes About Holy Events & Reaching a Higher Plane’” & “Doing the Work” April 14, 2026
Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Dharma, Faith, Gratitude, Healing Stories, Hope, Life, Meditation, Music, New Year, One Hoop, Pain, Peace, Philosophy, Religion, Suffering, Tragedy, Wisdom, Yoga.Tags: 988, Bihu, Bright Week, Counting the Omer, Dharma Singh Khalsa M. D., Ek Ong Kaar Kaur Khalsa, Guru Nanak, Japji Sahib, Pana Sankranti, Pi Mai, Pohela Boishakh, Puthandu, Shreya Ghoshal, Songkran, Sukhwinder Singh, Vaisakhi, Vishu
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“Happy New Year!” and/or Happy “Happy Songkran, Pi Mai, Vaisakhi, Puthandu, Bihu, Vishu, Pohela Boishakh, and Pana Sankranti!” to all who are celebrating! Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and/or observing Bright Week!
Happy Poetry Month!
“When the soul
Tunes in
To the Infinite.
And spontaneously sings,
With Divine love and joy,
In that soul-singing,
Some sing of
Your virtues,
The elements You use
To create life,
And how amazing
It all is.
How magnificently beautiful”
— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
CLICK ON THE EXCERPT TITLE BELOW!
“Pighla de zanjeerein
[Melt the shackles]
Bana unki shamsheerein
[and make swords out of them]
Kar har maidaan fateh o bandeya
[Win every battlefield, overcome all your limitations/restrictions]”
— quoted from the song “Kar Har Maidaan Fateh” by Shreya Ghoshal and Sukhwinder Singh
Click on the excerpt title below for more about the message in the song.
“Tooti shamsheerein toh kya
[So what if your sword is broken]
Tooti shamsheeron se hee
[Even with this broken sword]
Kar har maidan fateh
[Win all the battlefields…]”
“Teri koshishein hee kaamyaab hongi
[your attempts, efforts will be successful]
Jab teri ye zidd aag hogi
[when your insistence, attempts would turn into a burning desire]
Phoonk de na-umeediyan, na-umeediyan
[Burn down all the hopeless, negativeness…]”
— quoted from the song “Kar Har Maidaan Fateh” by Shreya Ghoshal and Sukhwinder Singh
Please join me today (Tuesday, April 14th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “04142026 New Year & The Day of No Year”]
NOTE: An instrumental playlist for this date is available on YouTube and Spotify. [Look for “04142023 Time/Space Possibilities”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
NOTE: Ek Ong Kaar Kaur Khalsa’s translation of Japji Sahib: The Song of the Soul can be found in The End of Kharma: 40 Days to Perfect Peace, Tranquility, and Joy by Dharma Singh Khalsa, M. D.
### BE HOPEFUL (& DO THE WORK)! ###
How We Begin & FTWMI/ABRIDGED: “A Few Notes About Holy Events & Reaching a Higher Plane” (the post-practice Monday post) April 13, 2026
Posted by ajoyfulpractice in Art, Books, Buddhism, Changing Perspectives, Dharma, Donate, Faith, Gratitude, Healing Stories, Hope, Karma Yoga, Music, One Hoop, Peace, Philosophy, Religion, Suffering, Tragedy, Volunteer, Wisdom, Yoga.Tags: 988, Baisakhi, Bihu, Bill Conti, bodhisattva, Bright Week, Counting the Omer, Dharma Singh Khalsa M. D., Ek Ong Kaar Kaur Khalsa, Gary Soto, KISS MY ASANA, Pana Sankranti, Pi Mai, Pohela Boishakh, Puthandu, Sikhism, Songkran, Theravada Buddhism, Vaisakhi, Vishu
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“Happy Songkran!” / “Happy New Year!” and/or “Happy Vaisakhi!” to all who are celebrating! Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and/or observing Bright Week!
Happy Poetry Month!
This post-practice compilation post for Monday, April 13th, features a quick note and (For Those Who Missed It) the abridged version of a 2025 post. The 2026 prompt question was, “What or how do you like to begin?” WARNING: There is a passing reference to state-sanctioned violence.
You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“How strange that we can begin at any time.”
— quoted from the poem “Looking Around, Believing” by Gary Soto
Even though we could begin a practice (or a story) in a variety of ways, the beginning of something is particularly special because it brings awareness to future possibilities. The way we begin gives us an opportunity to set an intention about how we want to move forward. And, even when we know how the story (or the practice) ends, there is something momentous and exciting about not knowing how we will get there. Again, there are so many possibilities — even when we are beginning again.
All of the things that make the beginning of a story and/or a practice significant also make the beginning of a new job, new day, a new season, or a new year significant. While we are in the habit of starting a new year — not to mention a new day or a new season — at a particular time, that time is slightly arbitrary. The truth is that a new year starts every time we inhale and every time we exhale.
In fact, some people are beginning a new year right now and this new beginning is an opportunity to open up to new possibilities.
For Those Who Missed It: The following is the abridged (slightly revised) version of a 2025 post. The original post included new and “renewed” content and excerpts, plus references to lunar calendar-based holidays. NOTE: The excerpts and linked posts often include references to other holidays/events.
“All you have to do is open up a little bit and then you’ll be experiencing a part of that person’s soul. It’s just there – in the presence of a beautiful painting, a creation, something created by someone else. This is insight into not who they are physically, but who they are on this other plane. So, what makes it magical, always, is to hear music performed live.”
— Bill Conti
People practice yoga for a lot of different reasons; but those reasons usually come down to opening up in some way. The opening up can happen on a lot of different levels: physical, mental, emotional, energetic, and even spiritual and/or religious levels. In addition to opening up, we start coming together — sometimes in surprising ways — and we start noticing the things we have in common. So, more opening up. Part of this opening up is about learning about ourselves and part of it is about learning about the world (and the other people in the world). Finally, there is an element of the practice that is about the Divine and about opening up to a higher plane.
Bill Conti, who was born April 13, 1942, has said similar things about music. Sometimes I have a playlist completely dedicated to the Italian-American composer and conductor known for soaring scores that inspire (underscore) the indomitable human spirit. However, sometimes, his music highlights the fact that there is just so much that is holy.
“When the audience and the performers become one, it is almost nearly divine, where this oneness can actually meet in some, not physical place, but in some spiritual place, in the middle, not the performers performing, not the audience receiving, but all of a sudden that contact is made and it becomes wonderful.”
— Bill Conti
CLICK ON THE EXCERPT TITLES BELOW FOR MORE ABOUT BILL CONTI.
NOTE: The 2026 practice included references to Bright Week, which is the week after the Great & Holy Pascha (in some Orthodox Christian traditions). It also included references and a body scan related to Counting of the Omer (in some Jewish traditions). You can click on the link for more information.
NEW HOPES (& OLD SUFFERING)
Passover and Lent / Great Lent have ties to harvest festivals and new beginnings. However, even as people remember those ancient harvest festivals, there are people currently celebrating their own harvest festivals and new beginnings. For instance, Songkran / Songkran Festival (the traditional Thai New Year) and Pi Mai (the Lao New Year) are (usually) three-day festivals that started on April 13th. While Thailand has officially celebrated a secular new year (according to the Gregorian calendar) since 1940, Songkran is a national holiday. Pi Mai is also a government holiday.
Like all new year (and new season) celebrations, Songkran is a liminal time marking the transition between “what is no longer and what is not yet.” In fact, the name is derived from a Sanskrit word meaning “to move”, “movement”, or “astrological passage”, and marks the transition of the sun from one zodiac phase to another. Technically, this movement happens repeatedly throughout a year and marks the change from one month to the next on the solar calendar. However, the transition between Pieces and Aries is considered the Maha Songkran (“Great Movement”), which marks the new year. In Laos, the second day is considered “the day of no year” and the new year actually begins on the third day of the celebration.
These celebrations coincide or overlap with other new year’s celebrations in Southeast and South Asia, including Puthandu (the Tamil New Year, April 14, 2026); the Hindu festival Vishu (April 14, 2026); Bihu in the Indian state of Assam (April 14, 2026); Pohela Boishakh (the Bengali New Year, celebrated on April 14th in Bangladesh and April 15th in various parts of India); Pana Sankranti for the Odia people in India; and a plethora of other celebrations in China, Cambodia, Myanmar, Nepal, and Sri Lanka. Many of these celebrations are also tied to the Theravada Buddhist calendar.
Songkran also coincides with Vaisakhi (or Baisakhi), which is a spring harvest festival in Punjab and Northern India. Vaisakhi is also a solar new year and is a particularly auspicious time for the Sikh community. In addition to commemorating the creation of the Khalsa order (the Sikh community) by Guru Gobind Singh, the tenth Guru of Sikhism (on April 13, 1699), it also commemorates the beginning of the unified Sikh political state when Ranjit Singh was proclaimed as Maharaja of the Sikh Empire (on April 12, 1801). That declaration was intentionally set to coincide around Vaisakhi as people recognized the power of coming together on such an auspicious occasion.
The significance of this date is also one of the reasons people gathered together during a Vaisakhi celebration in Amritsar, on April 13, 1919, to protest the British government’s Anarchical and Revolutionary Crimes Act of 1919 (also known as the Rowlatt Act) and the arrest of two members of the satyagraha movement, Dr. Saifuddin Kitchlew and Satyapal (Dr. Satya Pal). Tragically, British Indian Army officer Reginald Dyer ordered British soldiers to block the entrance of the Jallianwala Bagh (a historic garden with only one entrance/exit) and fire into the nonviolent crowd. Hundreds, possible thousands (depending on the estimates), were killed and over 1,200 others were injured in what is remembered as the Jallianwala Bagh massacre or the Amritsar massacre.
“I wash myself
In sacred waters
In order to please You.
But if it doesn’t please You,
What is bathing for?
I see,
The vastness of Your wondrous creation.
But without taking action,
How can I merge with Thee?”
— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
While the rituals, traditions, and related stories may be different, there are several common elements in Songkran, Pi Mai, and Vaisakhi celebrations. For instance, water is a prominent feature in these celebrations, which include ritual cleansing and bathing — sometimes in the form of a water fight or, for Hindu communities celebrating Vaisakhi, ritual bathing in one of the sacred rivers. Vaisakhi celebrations can also include gurudwara (Punjabi: ਗੁਰਦੁਆਰਾ) — an assembly place where everyone is welcomed into “the door of the guru” — as well as processions, kirtans, flag raisings, and alms giving. Sand mounds (sometimes decorated with flowers); processions; and various forms of alms giving are also part of Songkran and Pi Mai celebrations. In Luang Prabang, the capital of Luang Prabang Province in north-central Laos, there is a Miss Pi Mai Lao (Miss Lao New Year) beauty pageant. In both Thailand and Laos, the water may be perfumed. People celebrating in Laos may also spray each other with shaving or whipping cream.
One of the stories related to Songkran is the story of someone born with a deep well of compassion and the desire to see the end of suffering. A bodhisattva (bodistva) is someone on the path to Buddhahood either because of their birth, their practice, or from a spontaneous impulse (that is then joined with practice). In this case, the compassionate person is part of a poor family in a very (materially) rich community. While the community is financially prosperous, it is lacking in many areas. There was a lot of corruption, greed, and sin. People lacked compassion for those who were less fortunate and there was a lack of respect (for elders and for spiritual/religious traditions), as well as improper use of food and medicine. Faith in the dhamma (Buddhist “teaching” or “law”) had been replaced with faith in the dhamma as a business — not unlike the situation described on Passion / Holy / Great Monday.
According to one version of the story, Indra (the ruler of Heaven) looked down at the world out of balance and basically declared that people couldn’t have nice things if they didn’t have compassion and faith. Therefore, there was no longer rain in the proper time, food became scarce, the sun became too hot, and garbage built up in the streets — which, of course, brought disease… and more suffering.
The bodhisattva encouraged people to pray to Mother Earth, in the form of the Golden Tara, who told them they had to follow the dhamma. She also gave them a divine piece of fertile land, divine seeds, a song for rain, and a pots of divine powder in various colors. The people made a paste from the powder, to cool their skin, and then got to work sowing the seeds and singing the songs. Once they had an adequate harvest, they washed the paste off, and washed the feet of their elders. They also served their elders, cared for the less fortunate, and committed to practicing the dhamma.
“Within my own
Awareness
Are jewels, gems,
And rubies,
From listening to the teachings
Of the Divine Teacher
Even once.
All souls come
From the Hand of One Giver.
May I never, ever,
Forget Him.”
— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
There is no playlist for the Common Ground Meditation Center practices.
The 2025 playlist is available on YouTube and Spotify. [Look for “04132025 All That Is Holy, II”]
The Bill Conti playlist is available on YouTube and Spotify. [Look for “04132021 Reaching A Higher Place”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
Click here for the first 2025 Kiss My Asana post!
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
NOTE: Ek Ong Kaar Kaur Khalsa’s translation of Japji Sahib: The Song of the Soul can be found in The End of Kharma: 40 Days to Perfect Peace, Tranquility, and Joy by Dharma Singh Khalsa, M. D.
### ELEVATE & PRAY FOR PEACE ###
Tuesday Music for the Passion/Holy Stories (just the music & blessings) March 31, 2026
Posted by ajoyfulpractice in Dharma, Faith, Healing Stories, Hope, Lent / Great Lent, One Hoop, Religion, Wisdom, Yoga.Tags: 988, Hays Code, Holy Tuesday, Holy Week, Lent / Great Lent, Passion Tuesday, Passion Week, peace, Season for Nonviolence
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Many blessings to all, and especially to those observing Passion Tuesday / Holy Tuesday or Great Lent on Transgender Visibility Day!
Peace and ease to all, throughout this “Season for Nonviolence” and all other seasons!
Please join me today (Tuesday, March 31st) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “Passion Tuesday April 7, 2020” or “04072020 Passion Tuesday”]
NOTE: An instrumental playlist for this date is available on YouTube and Spotify. [Look for the “March 31 Hays Code 2020” or “03312020 Hays Code”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
A Joyful Practice 