Happy Poetry Month! Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and observing Bright Week!
“Nor let the Historian blame the Poet here,
If he perchance misdate the day or year,
And group events together, by his art,
That in the Chronicles lie far apart.
For as the double stars, though sundered far,
Seem to the naked eye a single star,
So facts of history, at a distance seen,
Into one common point of light convene.”
— quoted from the “Prologue” of I. John Endicott in The New-England Tragedies [1868] by Henry Wadsworth Longfellow
Satya (“Truth”) is the second yamas (external “restraint” or universal commandment) in the Yoga Philosophy. Just as our thigh bones are connected to our hip bones and our hip bones are connected to our backbones, our ability to seek the truth, perceive the truth, and know the truth when we encounter it is connected to where we come from, the friendships we make along the way, how (or if) we extend ourselves to the world, how determined we are, and how present we are in every moment.
In Yoga and Āyurveda (as they come to us from India), these concepts are energetically and symbolically associated with the body. Even if you think of indigenous sciences as pseudoscience, you can use the paradigm to examine cause-and-effect. This type of contemplative practice is similar to how people who are Counting the Omer can embody seven attributes of the divine by considering how each attribute is energetically and symbolically connected to the body.
So, when we look at our ability to know the truth, seek the truth, and believe the truth, we have to also look at what we learned was “true” — and how and why we were given these “truths”.
“‘Why touch upon such themes?’ perhaps some
friend
May ask, incredulous; ‘and to what good end?
Why drag again into the light of day
The errors of an age long passed away?’
I answer: ‘For the lesson that they teach;
The tolerance of opinion and of speech.
Hope, Faith and Charity remain, — these three;
And greatest of them all is Charity.’
Let us remember, if these words by true,
That unto all men Charity is due;
Give what we ask; and pity, while we blame,
Lest we become copartners in the shame,
Lest we condemn, and yet ourselves partake,
And persecute the dead for conscience’ sake.”
— quoted from the “Prologue” of I. John Endicott in The New-England Tragedies [1868] by Henry Wadsworth Longfellow
For Those Who Missed It: The remainder of this post is a (slightly revised) version of a 2021 post. It’s hard to say how I feel about the fact that I could have written this today (but I definitely feel a certain kind of way).
I have clarified a couple of historical points. Class details and some links have been added or updated.
“Listen, my children, and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-Five:
Hardly a man is now alive
Who remembers that famous day and year.”
— quoted from the poem “Paul Revere’s Ride” by Henry Wadsworth Longfellow
Not going to lie: It’s been hard getting geared up to talk about American history today. There’s a part of me that doesn’t want to appear to glorify treason and insurrection. And, since I set my own curriculum, I can (relatively easily) change my lesson plan on any given day. However, that can sometimes be hypocritical. It would especially be hypocritical today, because (as I have stated before), I believe in history, I believe in context; and I believe in things that are true. And those are the very reasons why I started teaching today’s theme in the first place.
Remember, April is poetry month and while there’s a plethora of ways to write a poem and any number of reasons why someone may write a poem — let alone why they might write it a certain way — a poem is a form of expression that can tell a story in a way that is both memorable and easy to remember (which are not necessarily the same things) and also inspirational. This fact alone, the overall staying power of a poem, is why Henry Wadsworth Longfellow wrote “Paul Revere’s Ride” and why he wrote it the way he wrote it. It’s also the reason I originally chose to highlight the poem: Because it’s a really great example of well-written propaganda that shaped history by shaping the way things are remembered.
We are, once again, at a critical time in history — a time that will be remembered. And, once again, we run the risk of getting so caught up in the momentum of the moment that we forget the importance of how today’s story will be is being told. Yes, I changed the tense there; because the poems, songs, essays, articles, visual and performing art — as well as news stories and texts books — that tell the story of today are already being created. And, thanks to the internet, some are already being “published” and heralded as truth. Jorge Agustín Nicolás Ruiz de Santayana y Borrás, also known in English as “George Santayana”, famously said, “Those who cannot remember the past are condemned to repeat it.” So, let’s take a moment to consider why things are remembered the way they are remembered.
“With wonderful deathless ditties We build up the world’s great cities, And out of a fabulous story We fashion an empire’s glory:”
— quoted from the poem “Ode” by Arthur O’Shaughnessy
Listen, my children, and you shall hear… something new and yet, very familiar. Henry Wadsworth Longfellow’s well-known poem about the events of April 18, 1775, reads like a historically narrative when, in fact, there’s a lot more going on between the lines. To understand what’s going on and why Longfellow may have fictionalized parts of the story, we have to go back… not only to 1775, but also to the 1860s.
First, a little about the poet: Longfellow was a successful poet during his lifetime. His success and popularity among readers and critics alike was notable not only because of his poems, but also because his popularity rivaled his British contemporaries. In fact, he was one of several New England poets referred to as “Fireside Poets”, because his poems served as family entertainment around the fireside. Longfellow recognized that he could use his platform not only to entertain, but also to educate, guide, and inspire. He also recognized that he could best convey his messages if they were served with a Romantic hero.
Enter Hiawatha (1855), Miles Standish (1858), and one Paul Revere (1860), to name a few.
“He said to his friend, ‘If the British march By land or sea from the town to-night, Hang a lantern aloft in the belfry-arch Of the North-Church-tower, as a signal-light,— One if by land, and two if by sea; And I on the opposite shore will be, Ready to ride and spread the alarm’”
— quoted from the poem “Paul Revere’s Ride” by Henry Wadsworth Longfellow
Historians note that when he died, Paul Revere was remembered as a successful silversmith and a good friend. He was not celebrated as the midnight rider until Longfellow’s poem, which is curious unless one considers the discrepancies within the poem. For instance, history reveals that Revere was responsible for the idea of sending out the lantern signal, but he did not receive the signal. In fact, he (theoretically) had the idea after he had already been summoned and dispatched by Dr. Joseph Warren. Why the change? Obviously, seeing the lantern(s) and jumping on a horse to sound the alarm is a much more romantic idea than receiving orders and setting up a back-up plan in case you fail to reach your destination. Longfellow’s creative liberty also firmly establishes Revere as receiving the “hero’s call” — which is critical to the hero’s cycle/journey.
Longfellow also took some creative liberties by focusing on Revere in the first place. Revere was one of three riders who alerted the colonists about the arrival of the British army, then referred to as the Regulars. William Dawes (a tanner) and Revere were both instructed to ride from Boston to Lexington (via different routes) and then on to Concord, raising the alarm along the way. They were eventually joined by a Dr. Samuel Prescott, but then all three were detained by British troops. Dawes and Prescott escaped. Revere was escorted back to Lexington, at gunpoint. Ultimately, Prescott was the only one to make it all the way to Concord. Yet, Longfellow never utters the names Dawes and Prescott.
To understand why Longfellow never mentions Dawes and Prescott, we must look at another curious note about Longfellow’s poem. The poet switches back and forth between past and present tense — seeming to tell it like it was (in 1775), but also like it is (in the early 1860s). In both time periods, the country was headed towards civil war. By switching between past and present tense, Longfellow moved readers back and forth between the American Revolution and the Civil War (between the States). This literary tactic reinforced the message that both civil wars liberated people within the continent. Since he was, essentially, issuing a battle cry to other abolitionists, Longfellow needed a simple story with a simple hero, preferably one whose name had a certain ring to it, a name he could easily rhyme.
“A cry of defiance, and not of fear, A voice in the darkness, a knock at the door, And a word that shall echo forevermore! For, borne on the night wind of the Past, Through all our history, to the last, In the hour of darkness and peril and need, The people will waken and listen to hear The hurrying hoof-beats of that steed, And the midnight message of Paul Revere.”
— quoted from the poem “Paul Revere’s Ride” by Henry Wadsworth Longfellow
Did you catch that last part? Back in 1860, Longfellow wanted people woke, and the message (when you bring it forward) is not about the British coming, it’s about the coming danger to life, liberty, and freedom.
Please join me today (Saturday, April 18th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class.You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Saturday’s playlist is ONLY available on YouTube. [Look for “04182020 A Midnight Ride”]
An alternate playlist is available on Spotify. [Look for “07012020 Caesar Rodney’s Ride”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Many blessings to everyone, everywhere. Peace and safe passage to all on International Holocaust Remembrance Day.
May you be safe and protected / May you be peaceful and happy / May you be healthy and strong!
“…music, in even the most terrible situations, must never offend the ear but always remain a source of pleasure.”
— quoted from a letter (dated September 26, 1781) from Wolfgang Amadeus Mozart (b. 1756) to his father, as printed in W. A. Mozart by Hermann Abert (Editor: Professor Cliff Eisen and Translator: Stewart Spencer)
When we are in the midst of terrible situations, it is sometimes easy to forget about the fact that life is still happening… that there is still pleasure. This is one of the things that I mention in today’s practice and in the post and excerpt below.
For Those Who Missed It: The following was originally posted in 2025.The 2025 prompt question was, “What is your hope for the future?” The linked post and practice reference political conflict, war, and genocide.
Same day related references and links have been updated or added.
“What we create, experience, and suffer, in this time, we create, experience, and suffer for all eternity. As far as we bear responsibility for an event, as far as it is ‘history,’ our responsibility, it is incredibly burdened by the fact that something has happened that cannot be ‘taken out of the world.’ However, at the same time an appeal is made to our responsibility—precisely to bring what has not yet happened into the world! And each of us must do this as part of our daily work, as part of our everyday lives. So everyday life becomes the reality per se, and this reality becomes a potential for action. And so, the ‘metaphysics of everyday life’ only at first leads us out of everyday life, but then—consciously and responsibly—leads us back to everyday life.”
— quoted from “Experimentum Crucis” in Yes to Life: In Spite of Everything by Viktor E. Frankl (with an introduction by Daniel Goleman and an afterword by Franz Vesely)
While you probably did not hear anyone else talk about the other events I mention during the practice (and in the post excerpted below), there is a good chance — depending on your bubble — that at some point today you heard someone mention that Auschwitz-Birkenau (the largest Nazi concentration and death camp complex) was liberated today (January 27th) in 1945. Perhaps you also know that, in November 2005, the United Nations General Assembly resolution 60/7 designated January 27th as International Holocaust Remembrance Day.
You might have even heard, as I did, that a large number of adults around the world can not name a single concentration camp. The statistics vary, depending on the country, from over 25% in the United Kingdom, France, and Romania to over 50% in the United States. I was shocked by these statistics and thought, ‘Well, I know 4 or 5, so I can look up the rest and post them on the blog with the excerpt.’
Of course, you will notice that there is no such list here.
There is no list, because Nazi Germany operated over a thousand concentration camps (including subcamps) from 1933 — 1945. The United States Holocaust Memorial Museum (USHMM) and Indiana University Press published a seven-part encyclopedia series, called Encyclopedia of Camps and Ghettos, 1933–1945, which covered over 42,500 sites in Europe and Africa (controlled by the Nazis and the other Axis powers during that time period). According to the encyclopedia, there were 23 main camps — most of which had satellite camps. Auschwitz was not only a main camp, it was a complex in Nazi-occupied Poland with over 40 concentration and extermination camps.
Which brings me to the reason I’m not even listing the one I already knew: At least 2 are just part of a larger complex.
The hope that I shared during the [2025] practice is that there will be a time and a place when we can all breathe more easily and deeply; free of stress and strain, anxiety and fear, discomfort and disease. That is my hope for the future. But, I have another hope, a hope for right now: I hope, in this moment, that you will be disturbed enough by the information above that you will look into the history — at the very least, check out the blog post below. Then, I hope that the history will disturb you enough that you will pay attention to what is happening in the world today.
“Distance yourself from a false matter; and do not kill a truly innocent person or one who has been declared innocent, for I will not vindicate a guilty person.
You shall not accept a bribe, for a bribe will blind the clear sighted and corrupt words that are right.
And you shall not oppress a stranger, for you know the feelings of the stranger, since you were strangers in the land of Egypt.”
Please join me today (Tuesday, January 27th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Tuesday’s playlist on YouTube and Spotify. [Look for “012701 Holocaust Liberation & Remembrance”]
MUSIC NOTE: The playlists are slightly different, as some music is not available on Spotify. The YouTube playlist also includes videos of Holocaust survivors telling their stories (one of which is embedded below).
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Feliĉan Zamenhof-tagon!” “Feliĉan Ĥanukoan!” “Feliĉan Feriojn!” (“Happy Zamenhof Day!” “Happy Chanukah!” “Happy Holidays!”) Many blessings to everyone and especially to anyone sustaining kindness, friendship, peace, freedom, understanding, gratitude, and wisdom during Advent and the Nativity / St. Philip’s Fast.
May you be safe and protected / May you be peaceful and happy / May you be healthy and strong! May you be nourished!
This is the “missing” post-practice post for Monday, December 15th. It includes new and re-posted content. The 2025 prompt question was, “For what or for whom are you holding space?” The 2025 BONUS question was, “What is something from your culture you would like to share with others?” You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
— Genezo – Bereishit – Genesis (1:3), quoted from La Sankta Biblio 1926 (Esperanto Londona Biblio), translated by L. L. Zamenhof1 [Most commonly translated into English as “And God said, ‘Let there be light,’ and there was light.” Transliteration of the Hebrew is “And God said, ‘Light will be,’ and light was.”]
The “bonus question” (above) came at the end of Monday night’s practice, because I think it’s a question that requires a little more thought than the few seconds I offer at the beginning of the practice. Of course, there are always questions I consider — and hope others consider — long after the practice. Some are even questions that, perhaps, we haven’t given much thought to before they are asked — like the questions about culture that have been popping up around me.
You may have also heard these conversations about culture over the last few weeks (or years) and you may or may not have noticed how little we think about culture if we are not studying it. Culture, however, is very much at the heart of story of Chanukah (which started at sunset on Sunday night this year) and Zamenhof Day (which is celebrated annually on December 15th).
“Lundo estis la unua tago kaj dua nokto de Ĥanuka — kaj mi deziras al vi pacon en Esperanto.”
— “Monday was the first day and second night of Chanukah — and I’m wishing you peace in Esperanto.”
For Those Who Missed It: The following was originally posted in 2021 and updated in 2024.
“La okulisto skribis post noktmezo. Kiam la homa gefrataro pacos? Kia mistera manko, kia lezo duonblindigas? Kiu ĝin kuracos? Kaj kion povas fari unuopa malriĉa homo por homar’ miopa?”
“The ophthalmologist wrote after midnight. When will the human brotherhood be at peace? What a mysterious lack, what an injury half blind? Who will cure it? And what can be done individually poor man for myopic humanity?”
— quoted (in Esperanto and English) from the poem “La Okulisto” (“The Ophthalmologist”) in Eroj (Items) by Marjorie Boulton
What does culture mean to you? Specifically, what does your culture mean to you? And, when I speak of “your culture,” do you think of how you identify yourself or how others identify you (even if certain things don’t apply to you)? Do you think of something specific and personal to you or something related to the dominant culture around you? Of course, it could be all of the above — because, let’s be real, most of us live bi-cultural (or multi-cultural) lives. Most of us exist in a place where cultures overlap. We move in and out of corporate and other institutional cultures — including school and religious cultures – as well as the cultures of our people and our nations or states.
But, again, what do I mean by culture?
Modern dictionaries include the following definitions (for the noun):
the arts and other manifestations of human intellectual achievement regarded collectively.
the customs, arts, social institutions, and achievements of a particular nation, people, or other social group.
the cultivation of bacteria, tissue cells, etc. in an artificial medium containing nutrients.
the cultivation of plants.
Noah Webster’s (intentionally American) 1828 dictionary focuses on the word as it’s related to agriculture and physical labor, with the second definition highlighting that it can be “The application of labor or other means to improve good qualities in, or growth; as the culture of the mind; the culture of virtue.”
So, culture could be work intended to improve what it means to be a good human. Got it. Except…it still doesn’t completely answer the question. It also doesn’t explain why “culture” seems to create so much conflict.
“La okulisto verkis kaj parolis, tradukis, organizis. Kaj la skvamoj de kelkaj okulparoj jam forfalis, la antaŭjuĝoj, timoj kaj malamoj.”
“The ophthalmologist wrote and spoke, translated, organized. And the scales [of] some eyes have already fallen off, the prejudices, fears and hatreds.”
— quoted (in Esperanto and English) from the poem “La Okulisto” (“The Ophthalmologist”) in Eroj (Items) by Marjorie Boulton
When most people think about “culture,” they think about behavior. They think about rituals, traditions, laws, expectations, and belief systems. They think about celebrations and the way people mark milestones. They think about clothes, music, and food. All the things that might seem strange to an outsider (or even an insider who has forgotten, or never learned, the underlying meanings of their customs). Focusing on that sense of strangeness can become a form avidyā (“ignorance”) that leads to suffering.
When we focus on the strangeness of something (or someone) we sometimes miss the things we have in common. When we miss our commonalities, we may all miss out on the opportunity to appreciate what makes us unique. That’s one of the reasons it’s so important to share experiences. Shared experiences can become part of our culture and part of our cultural understanding. For instance, when we break bread with people — especially people we view as (culturally) different from us — we gain some awareness and appreciation of the things we have in common. As David Chang has pointed out in his Netflix series Ugly Delicious, every culture has some kind of dumpling… stir fry… casserole (even if they call it hot dish). People from different cultures may even use similar spices, just in different ways. Or, maybe we just call the spice something different.
Which brings me to one aspect of culture that I left out: language (and how we think, based on the language we use).
Many of the world’s languages share roots. However, those shared roots are not on the mind of the average person when they encounter a language that is foreign to them. If someone doesn’t speak a certain language, they may not take the time to figure out what they can understand based on what they know about their own language. They may not consider that their brain actually has the ability to glean some meaning, based on context, because it’s been cultured (i.e., cultivated). In doing so, they may miss out on the opportunity to make a friend or clear up a misunderstanding.
“Tio, kio malamas vin, ne faru al via ulo. Tio estas la tuta Torao; la resto estas la klarigo. Nun iru studi.”
“That which is hateful to you, do not do to your fellow. That is the whole Torah; the rest is the explanation. Now go and study.”
— quoted from the story of Hillel the Elder “[teaching] the meaning of the whole Torah while standing on one foot,” in Esperanto and in English
Because it is Zamenhof-tagon (Zamenhof Day), mi deziras al vi pacon en Esperanto. (I wish you peace in Esperanto.)
Born December 15, 1859, in a part of the Russian Empire that is now Poland, Dr. L. L. Zamenhof was a Polish-Jewish ophthalmologist and polyglot. He was born into a Lithuanian-Jewish family that spoke Russian and Yiddish, but his father taught German and French — so he learned those languages, as well as Polish, at a young age. Eventually, he would also master German; have a good understanding of Latin, Hebrew, French, and Belarusian; and basic knowledge of Greek, English, Italian, Lithuanian, and Aramaic. At some point, he also studied Volapük, a constructed language created by Johann Martin Schleyer (a German Catholic priest).
The diverse population in his hometown and his love of language exposed Dr. Zamenhof to different cultures and also to the schisms (and wars) that developed between cultures. He imagined what the world would be like without conflict, especially conflict that arose from misunderstandings that he saw were the result of miscommunication. He thought that if people could more easily understand each other they would have a better chance of avoiding and/or resolving conflict. In 1873, while he was still a schoolboy, the future eye doctor started developing Esperanto, a constructed language that he called “Lingvo internacia” (“international language”).
Dr. Zamenhof continued his work even as he studied medicine and began working as a doctor. Eventually, he self-published his work (with a little help from his then future father-in-law) under the pseudonym “Doktoro Esperanto” or Doctor Hopeful. He continued to write and translate grammar books in various languages, including Esperanto, and also to look for solutions to oppression and nationalism. He explored various religions and social movements — he even wrote about humanitarianism or humanism (“homaranismo” in Esperanto), based on the teachings of Hillel the Elder. But, he kept coming back to the concept of language as a unifier.
Promoting the language and the idea behind the language would be Dr. Zamenhof’s legacy — a legacy that lived on through his wife (Klara) and their children. Even though the Zamenhof children, as adults, were killed during the Holocaust, along with millions of others, the language lived on. There are currently at least a thousand native speakers of Esperanto, worldwide, and millions who have some working knowledge of the language.
Ni ne estas tiel naivaj, kiel pensas pri ni kelkaj personoj; ni ne kredas, ke neŭtrala fundamento faros el la homoj anĝelojn; ni scias tre bone, ke la homoj malbonaj ankaŭ poste restos malbonaj; sed ni kredas, ke komunikiĝado kaj konatiĝado sur neŭtrala fundamento forigos almenaŭ la grandan amason de tiuj bestaĵoj kaj krimoj, kiuj estas kaŭzataj ne de malbona volo, sed simple de sinnekonado kaj de devigata sinaltrudado.”
“We are not as naive as some people think of us; we do not believe that a neutral foundation will make men angels; we know very well that bad people will stay bad even later; but we believe that communication and acquaintance based on a neutral basis will remove at least the great mass of those beasts and crimes which are caused not by ill will, but simply by [misunderstandings and forced coercion.]”
— quoted from a speech by Dr. L. L. Zamenhof to the Second World Congress of Esperanto, August 27, 1906
There is no playlist for the Common Ground Meditation Center practices.
An Esperanto-inspired playlist is available on YouTube and Spotify. [Look for “12152021 Feliĉan Zamenhof-tagon!”]
Esperanto music can be found in a lot of different genres, including folk music, rap, reggae, rock, rap, and orchestral music. This playlist features music by David Gaines, an American classical composer and Esperantist. He has served on the advisory board of the Esperantic Studies Foundation; is the Honorary President of the Music Esperanto League; and “won First Prize at the 1995 World Esperanto Association’s Belartaj Konkursoj (competitions in the field of Belles lettres).” His work incorporates Esperanto poetry and the quest for peace.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
NOTE: 1Dr. L. L. Zamenhof completed his translation of the Hebrew Bible (Masoretic Text) in March 1915; however, publication was delayed because of World War I and Dr. Zamenhof ’s death in 1917. Priscilla Hannah Peckover and Algerina Peckover, two English Quaker sisters, financed the publication of the 1926 (Esperanto) Londona Biblio, which combined Dr. Zamenhof’s translation of the (Christian) Old Testament with a revised version of the (Christian) New Testament, previously translated by a British team of scholars (in 1910, published in 1912).
Many blessings to everyone and especially to anyone dedicated to friendship, peace, freedom, understanding, and wisdom.
May you be peaceful and happy / May you be healthy and strong!
“It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced.”
— quoted from “The Gettysburg Address” (from the Bancroft version*) by President Abraham Lincoln, November 19, 1863
Please join me today (Wednesday, November 19th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom.You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “11192022 The Gettysburg Address”]
MUSIC NOTE: There are some slight differences in the playlist, mostly in the before/after practice music.
*NOTE: All five versions of the speech contain some variation of this sentence.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
Many blessings to everyone and especially to anyone expressing friendship, peace, freedom, understanding, and wisdom.
Stay safe! Hydrate and nourish your heart, body, and mind. BREATHE!
This (short) “missing” compilation post, for Wednesday, November 12th, features previously posted content with a little something extra at the end (i.e., the coda). My apologies for not posting the music before the practices.You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
SUFFRAGE, noun [Latin, French > Late Middle English] — the right to vote in political elections.
“late Middle English (in the sense ‘“intercessory prayers”’, also ‘“assistance”’): from Latin suffragium, reinforced by French suffrage. The modern sense of ‘“right to vote”’ was originally US (dating from the late 18th century).”
— quoted from Oxford Languages
Who do you imagine when you imagine a suffragist? What do they look like to you? Who immediately comes up in your mind?
While the word “suffragist” literally means “a person advocating that the right to vote be extended to more people”, many people automatically associate the idea with the women’s suffrage movement. Odds are that, even though men can be — and, historically, have been — suffragists, the person you envisioned was a woman.
Normally (as noted in the excerpt below), this is where I start a practice on November 12th — with the question, “What is a woman”? Today, however, I want to jump forward (and back) to the question of how you imagine a suffragist. Because, while there were American suffragists — even in leadership roles — who looked like me and were interested in ensuring the suffrage (and citizenship) of people of various identities, the person you envisioned probably looked like Elizabeth Cady Stanton, who was born today in 1815, in Johnstown, New York.
“If I were to draw up a set of rules for the guidance of reformers, such as Franklin and other celebrities tell us they did for their own use, I should put at the head of the list: Do all you can, no matter what, to get people to think on your reform, and then, if your reform is good, it will come about in due season.”
— quoted from a diary entry dated “Cleveland, August 20 [1888]” by Elizabeth Cady Stanton (as published in Elizabeth Cady Stanton As Revealed in Her Letterz, Diary and Reminiscences, Edited by Theodore Stanton and Harriot Stanton Blatch, Volume Two])
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“When a white member of the delegation said in ignorance, ‘If I were a colored woman, I should be willing to march with the other women of my race,’ it provoked a pointed response from [Ida B.] Wells-Barnett. ‘There is a difference… which you probably do not see. I shall not march with the colored women. Either I go with you or not at all. I am not taking this stand because I personally wish for recognition. I am doing it for the future benefit of my whole race.’
— quoted from the American Heritage (September 2020, Volume 65, Issue 5) essay, “Ida B. Wells Marches for Justice: The ex-slave and investigative journalist spent a lifetime fighting against lynching and segregation — but also for voting rights for African-American women.” by Susan Ware [adapted from Why They Marched: Untold Stories of the Women Who Fought for the Right to Vote (Harvard University Press) by Susan Ware]
Just as Elizabeth Cady Stanton referenced in her diary, the suffragists did “draw up a set of rules for the guidance of reformers….” Unfortunately, they did so in a very similar manner as the “celebrities” she mentioned: they advocated for “all women” while simultaneously leaving people out. Some of those people, were part of the movement. Some were even in leadership positions.
African-American suffragists like Mary Ann Shadd Cary (b. 10/09/1823), Frances Ellen Watkins Harper (b. 09/24/1825), Ida B. Wells (b. 07/16/1862), Mary Church Terrell (09/23/1863), and Nannie Helen Burroughs (b. 05/02/1879); as well as Native suffragists like Marie Louise Bottineau Baldwin (b. 12/14/1863), Mexican-American suffragists like Nina Otero-Warren (b. 10/23/1881), and Chinese-American suffragists like Dr. Mabel Ping-Hua Lee (b. 10/07/1896) had to battle racism, as well as misogyny — inside and outside of the movement. To add insult to injury, they were not able to vote when the 19th Amendment was ratified and adopted. In fact, the American suffragists movement as it directly affected women of color, continued well into the 20th century, when it was advanced by people like Viola Jackson (b. ~1915), Debra Barnes Wilson, Juanita Craft (b. 02/09/1902), Amelia Boynton Robinson (b. 08/18/1905), Rosa Parks (b. 02/04/1913), Marie Foster (10/24/1913), Fannie Lou Hamer (b. 10/06/1917), and Viola Liuzzo (b. 04/11/1925) — whose race and ethnicity allowed her to vote in the 1960s. Even minors1 — like Julia Barnes, Rachel West Nelson and Sheyann Webb-Christburg — attended meetings and participated in marches during the Civil Rights Movement.
Grace Trout seemed swayed by these sentiments, and she agreed to take the matter up again with the national leaders, but to no avail. Although Trout personally disagreed, she said she would abide by their wishes. Wells-Barnett would have none of it. ‘When I was asked to come down here, I was asked to march with the other women of our state, and I intend to do so or not take part in the parade at all.’”
— quoted from the American Heritage (September 2020, Volume 65, Issue 5) essay, “Ida B. Wells Marches for Justice: The ex-slave and investigative journalist spent a lifetime fighting against lynching and segregation — but also for voting rights for African-American women.” by Susan Ware [adapted from Why They Marched: Untold Stories of the Women Who Fought for the Right to Vote (Harvard University Press) by Susan Ware]
Wednesday’s playlist is available on YouTube and Spotify. [Look for “11122025 Having A Say, redux III”]
NOTE: Since some Spotify tracks are shorter (than the YouTube videos), I have add (silent) filler tracks. YouTube features several extra videos that are not available on Spotify. Some are speeches worth hearing. Some are music videos worth seeing. To make up the difference, the Spotify playlist has its own Easter egg.
“We come now to the rescue…. Will you as a pastor and friend of missions help by not hindering these women when they come among you to speak and to enlist the women of your church?”
— quoted from the speech “How the Sisters Are Hindered from Helping” by Nannie Helen Burroughs (delivered at the National Baptist Convention, in Richmond, Virginia, on September 13, 1900)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
NOTE: 1Julia Barnes was eight years old (and with her maternal grandmother), while Rachel West Nelson and Sheyann Webb-Christburg were both nine years old, during the “Sunday Bloody Sunday” march in Selma, Alabama, on March 7, 1965. Ms. Nelson and Ms. Christburg became involved in the Civil Rights Movement after meeting Martin Luther King, Jr. During the attack on the Edmund Pettus Bridge, Ms. Christburg was carried to safety by Reverend Hosea Williams (one of the march leaders).
Many blessings to everyone and especially to anyone observing All Saints y Día de (los) Muertos!
“No two reports were ever the same. And yet always there was the drumlike thumping noise.
Some people insisted that it never went away, that if you concentrated and did not turn your ear from the sound, you could hear it faintly behind everything in the city….”
— quoted from The Brief History of the Dead by Kevin Brockmeier
Today, November 2nd, is All Souls’ Day, also known as the Commemoration of All the Faithful Departed — the last day of Allhallowtide in the Western Christian tradition and the final Día de (los) Muertos in Mexico and the Mexican diaspora.
It can simultaneously be a day of remembrance, a day of celebration, and a day when people pray for the souls of the dearly departed.
CLICK ON THE EXCERPT TITLE BELOW FOR A LITTLE MEMORY & A LITTLE HISTORY.
“If he had not believed that the dead would be raised, it would have been foolish and useless to pray for them. In his firm and devout conviction that all of God’s faithful people would receive a wonderful reward, Judas made provision for a sin offering to set free from their sin those who had died. It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.”
— 2 Maccabees (12:44 – 46)
Please join me today (Sunday, November 2nd) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “11022021 All Souls / Dia de los”]
“i carry your heart with me(i carry it in
my heart)i am never without it(anywhere
i go you go,my dear;and whatever is done
by only me is your doing,my darling)“
— quoted from “[i carry your heart with me(I carry it in)]” by e e cummings
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Many blessings to everyone and especially to anyone exerting their will to cultivate friendship, peace, freedom, understanding, and wisdom.
This “missing” compilation post for Sunday, October 5th, features “remixed” excerpts. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“See the moon roll across the stars See the seasons turn like a heart Your father’s days are lost to you This is your time here to do what you will do
Your life is now, your life is now, your life is now In this undiscovered moment Lift your head up above the crowd”
— quoted from the song “Your Life Is Now” by John Mellencamp (written by John Mellencamp, George Michael Green)
Time. It is such an arbitrary concept. I mean, we are passing the time every time we inhale; measuring time every time we exhale. However, our experience of time is often based on our perspective. For instance, how long a road trip — or a flight to the other side of the planet — is versus how long it feels can be different and how long it feels can be different if you are by a window, enjoying the view, versus if you really have to go to the bathroom when there’s no place to go. Similarly, if you are having a good time, that time feels different than if you are having a challenging time; just like time seems to move at a different pace when you are looking forward to something versus when you are dreading something — keeping in mind that the “something” in either case may never happen.
Now, you may be thinking that one’s subjective experience of time does not make the concept of time arbitrary. Well, yes and no. Yes, it is true that, as a society, we have agreed on ways we will measure time so that we all show up at the same time and/or do certain things at certain times. However, the systems established were, initially, based on one person’s (or one group of people’s) whims. In other words, arbitrary.
For example, nothing happened today in 1582 — at least not in Italy, Spain, Portugal, France, and places like the Polish-Lithuanian Commonwealth. These Papal-governed nations were the first to switch from the Julian calendar to the Gregorian calendar and, in order to make the timing work, they skipped 10 days (October 5 — 14). One of the motivating factors for the switch was to use a system of time named for a pope (in this case, Pope Gregory XIII) rather than a Roman emperor (i.e., Julius Caesar). Another factor was that the church wanted more consistency and control over when Easter (and other religious holidays) were celebrated as Catholicism spread beyond Rome.
Where there other factors? Sure. However, the idea for a standardized date for Easter dates back to the First Council of Nicaea (in 325 AD); the need for calendar reform — to produce a more astrologically accurate calendar — dates back to the 8th century; and calendar reform — to produce a more liturgically consistent calendar — was proposed as early as 1475 AD.
Because it is in such common use as a civil calendar (and, therefore, used by people who are not Christian), we don’t typically think of the Gregorian calendar as a religious calendar. However, it is not the only religious calendar used in modern times. Some Christians (and non-Christians) still use the Julian calendar. Others use solar, lunar, lunisolar (sometimes called solilunar) and/or seasonal calendars. All these different calendars can overlap and coincide in different ways in any given year — meaning that holidays overlap and coincide in different ways every year.
“Before you were formed in the womb, your days were numbered and set in place. They are the chapters of the lessons you came here to learn, the faces of the wisdom this world has to teach you, the gateways to the treasures this lifetime alone can bestow.”
— quoted from Hayom Yom, 17 Cheshvan; Naso 5837:6 (From the wisdom of the Lubavitcher Rebbe, of righteous memory, words and condensation by Rabbi Tzvi Freeman)
When it comes to this time that (quote-unquote) “didn’t exist” as some people were switching over to the Gregorian calendar in 1582, the days that were skipped didn’t actually disappear. In reality, they were still there; just renamed / renumbered. This “deletion of days” would occur at different times throughout the year and over the years — even as recently as 2016. As the drift continued for countries still using the Julian calendar, sometimes as many as 14 days needed to be skipped.
We can think of these dates as liminal days, threshold days, or transitional days — especially when they pop up during the High Holidays or (as they do this year) in between holidays. However, whenever these dates pop up on our current calendar, I like to think of them as “extra days”, like a little bit of lagniappe that we’ve been given. And, of course, I ask the question, “How could I spend this extra bit of time?”
“Through the years I’ve written and taught extensively about ‘liminal time,’ that pregnant pause between what is no longer and what is not yet. Although liminal time is a known stage in all rites of passage, most people have never heard of it. Whether we’re talking about a pandemic, a war, a refugee crisis, or even a man or womanhood ritual, a graduation, or a new job far away from family and friends, the stages (though not the intensity) of a rite of passage are the same.”
— quoted from “Running the Gauntlet of the Unknown” by Joan Borysenko, PhD (posted at joanborysenko.com, April 1, 2020)
Sunday’s playlist is available on YouTube and Spotify. [Look for “10052021 A Matter of Time”]
“A day enters, opens its doors, tells its story, and then returns above, never to visit again. Never—for no two days of your life will share the same wisdom.”
— quoted from Hayom Yom, 17 Cheshvan; Naso 5837:6 (From the wisdom of the Lubavitcher Rebbe, of righteous memory, words and condensation by Rabbi Tzvi Freeman)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
Many blessings to everyone and especially to anyone curious about how we can have friendship, peace, freedom, understanding, and wisdom (on Constitution Day in the U. S.).
Stay safe! Hydrate and nourish your heart, body, and mind.
“And so we must be careful, when focusing on the events which took place in Philadelphia two centuries ago, that we not overlook the momentous events which followed, and thereby lose our proper sense of perspective. Otherwise, the odds are that for many Americans the bicentennial celebration will be little more than a blind pilgrimage to the shrine of the original document now stored in a vault in the National Archives. If we seek, instead, a sensitive understanding of the Constitution’s inherent defects, and its promising evolution through 200 years of history, the celebration of the “Miracle at Philadelphia” Bowen, Miracle at Philadelphia: The Story of the Constitutional Convention May to September 1787 (Boston 1966), will, in my view, be a far more meaningful and humbling experience. We will see that the true miracle was not the birth of the Constitution, but its life, a life nurtured through two turbulent centuries of our own making, and a life embodying much good fortune that was not.
Thus, in this bicentennial year, we may not all participate in the festivities with flag-waving fervor. Some may more quietly commemorate the suffering, struggle, and sacrifice that has triumphed over much of what was wrong with the original document, and observe the anniversary with hopes not realized and promises not fulfilled. I plan to celebrate the bicentennial of the Constitution as a living document, including the Bill of Rights and the other amendments protecting individual freedoms and human rights.”
— quoted from the conclusion to the speech given by Supreme Court Justice (and former NAACP chief counsel) Thurgood Marshall at The Annual Seminar of the San Francisco Patent and Trademark Law Association, Maui, Hawaii May 6, 1987
Please join me today (Wednesday, September 17th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “07012020 Caesar Rodney’s Ride”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“…. For the Truth lies hidden everywhere, within every experience and in every object of the universe. Everything that happens to us, no matter how seemingly trivial, throughout the day, offers some tiny clue which could lead us toward wider spiritual knowledge and eventual liberation.”
— quoted from the commentary for Yoga Sūtra 2.18, in How to Know God: The Yoga Aphorisms of Patanjali, translated and with commentary by Swami Prabhavananda and Christopher Isherwood
Many blessings to everyone and especially to anyone cultivating friendship, peace, freedom, understanding, and wisdom — especially when it gets hot (inside and outside).
Stay safe! Hydrate and nourish your heart, body, and mind.
The following post-practice compilation post is related to Monday, September 1st, which was Labor Day in the United States and parts of Canada. Some of the excerpted posts include videos.
The 2025 prompt question was, “What part of your mind-body or life does a little, but gets a lot of your attention & what part does a lot of work, but doesn’t get commensurate attention?”You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“I am opposing a social order in which it is possible for one man who does absolutely nothing that is useful to amass a fortune of hundreds of millions of dollars, while millions of men and women who work all the days of their lives secure barely enough for a wretched existence.”
— Eugene V. Debs, quoted from his statement to the Federal Court (Cleveland, Ohio), after being convicted of violating the Sedition Act, September 18, 1918
The first Monday in September is Labor Day in the United States and parts of Canada.
Between September 1, 2024 and September 1, 2025, the Labor Action Tracker counted strikes in 586 locations, plus additional labor protests in 683 locations; bringing the labor actions total to 1296 locations.
(NOTE: The total locations matches the same total locations as last year, however, the summary mechanism has changed.)
Click on the excerpt below for more details about the Labor Action Tracker and how modern day strikes and protests can lead to better working conditions.
“Deeply Listening, Yoga And the hidden systems Of the body Make themselves known.
Deeply Listening, The wisdom Of all sacred scriptures in the world Is revealed.
Oh my soul, Those who surrender themselves in Love To the Divine Continuously blossom and bloom.
Deeply Listening Sorrows And errors Depart.”
— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
Our practices, on and off the mat or cushion, give us the opportunity to pay attention to how the mind-body works — and to really listen, deeply.
Listening deeply is one of the important lessons in the Japji Sahib (known in English as The Song of the Soul) an ancient Sikh text at the beginning of the Guru Granth Sahib, which is the Adi Granth or primary sacred text / scripture in Sikhism. Originally compiled and printed by Guru Arjan, the fifth Sikh guru, on August 29, 1604, it was placed in the Golden Temple in the city of Amritsar, Punjab, India, today (September 1st) in 1604.
There is no playlist for the Common Ground Meditation Center practices.
The following (2) playlists include the Japji Sahib:
A vinyasa playlist is available on YouTube and Spotify. [Look for “09012024 Deep Listening”]
MUSIC NOTE: The playlist contains John Metcalfe’s album Tree (with the remixes); however, one track has been moved. The story behind the album is beautiful (and it is about working). Additionally, I encourage you to deeply listen to Track #11 (which is the Japji Sahib).
A First Friday playlist is available on YouTube and Spotify. [Look for “09012023 Trusting, Listening… Deeply”]
MUSIC NOTE: You can start with Track #1, #2, #3, or #5. These are instrumental tracks. Track #4 is the Japji Sahib.
“If you Trust what you hear When you listen, Then you will know What you see, How to understand And act.”
— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
Extreme heat can not only make people lethargic and unmotivated, it can also lead to extreme agitation and anxiety-based fear. We may find it hard to think, hard to feel (or process our feelings), and/or hard to control our impulses. If you are struggling in the US, help is available just by dialing 988.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
NOTE: The translation by Ek Ong Kaar Kaur Khalsa is the foundation for The End of Karma: 10 Days to Perfect Peace, Tranquility, and Joy by Dharma Singh Khalsa, M. D., which I quote during the practice.
### BREATHE, WORK, LISTEN, REST (& do it all over again) ###
Many blessings to everyone and especially to anyone planting seeds for peace, freedom, and wisdom (inside and outside).
“For from the positions and distances of things from any body consider’d as immoveable, we define all places: and then with respect to such places, we estimate all motions…”
“And so instead of absolute places and motions, we use relative ones; and that without any inconvenience in common affairs: but in Philosophical disquisitions, we ought to abstract from our senses, and consider things themselves, distinct from what are only sensible measures… For it may be that there is no body really at rest, to which the places and motions of others may be referr’d.”
— quoted from Philosophiæ Naturalis Principia Mathematica by Sir Isaac Newton
Sir Isaac Newton was just a 43-year old “natural philosopher” when he published the first edition of his Philosophiæ Naturalis Principia Mathematica (Mathematical Principles of Natural Philosophy) today in 1687.
Please join me today (Saturday, July 5th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “10202020 Pratyahara”]
EXTRA MUSIC & NOTES:
The playlist for Friday, July 5, 2024, is available onYouTube and Spotify. [Look for “07052024 Seats for a ‘Rigid Body’”] This playlist includes before/after music by musicians celebrating birthdays today!
The playlist for Tuesday, July 5, 2022, is also available on YouTube and Spotify. [Look for “05262020 Fearless Play with Miles & Sally”]
“In the publication of this work, Edmond Halley, a man of the greatest intelligence and of universal learning, was of tremendous assistance, not only did he correct the typographical errors and see to the making of the woodcuts, but it was he who started me off on the road to this publication. For when he had obtained my demonstration of the shape of the celestial orbits, he never stopped asking me to communicate it to the Royal Society, whose subsequent encouragement and kind patronage made me begin to think about publishing it.”
— quoted from “Author’s Preface to the Reader” in The Principia: Mathematical Principles of Natural Philosophy by Isaac Newton, translated from the 3rd edition of the Latin original by I. Bernard Cohen and Anne Whitman, assisted by Julia Budenz (University of California Press. 2014.)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.
###
A Joyful Practice 