Many blessings to everyone and especially to anyone observing Apodosis of the Dormition; offering prayers for forgiveness on Leil Selichot; and/or awakening friendship, peace, freedom, understanding, and wisdom — especially when it gets hot (inside and outside).
May you be safe, protected, and appreciated.
“The past is not fact. The past is simply a big field that had a great deal of activity in it. I asked a historian once, ‘How do you write history?’ and he said, ‘Oh, you have to invent it.’ Well, the way we invent history is by doing what we do; and the more we do, the more we look into the past to see if there is anything that is like what we are doing. If there is, we get interested; and if there isn’t, we don’t.”
— quoted from “Three: His Own Music (to 1970)” in Conversing with Cage by Richard Kostelanetz
What we are doing right here, right now, in this present moment, is based on our past moments and our past experiences. What we do next is based on those past moments and experiences as well as whatever we do (are doing) in this present moment. It seems really obvious, right? And, yet, if we are not mindful, intentional, and deliberate, we will continue doing the same things over and over again — even when those things no longer serve us (or we realize they never served us). Even when they are the same mistakes and/or the same bad behavior, over and over again.
Change requires discipline. Tapas (“heat, discipline, austerity” and the practices that cultivate them) is such an important part of the Yoga Philosophy it is one of the niyamas (internal “observations”) and the first element in kriyā yoga (“union in action”). (YS 2.1) It is described in the Bhagavad Gita as a purification tool and defined as “‘to melt’, as in refining ore.” (BG 17.14)
Tapas is a part of the practice that requires repetition.
“And this repetition of the exercises, which resemble print more than electronics, which resemble classing dancing more than Happenings, is nevertheless physically necessary if [Merce Cunningham] is to dance at all. I think this is his principal problem at the present moment. Were he to give up the daily class, all the dancing, as he has lived to do it, it would become impossible, because the things that are done are athletic in character and are not possible unless you maintain a daily discipline in the same sense that one cannot high jump unless the body is physically disciplined.”
— quoted from “Nine: Dance” in Conversing with Cage by Richard Kostelanetz
Because of the discipline involved, a yoga practice has a lot in common with dance (and other athletic endeavors). Yet, a yoga class can also haves a lot in common with a “Happening”: a performance or art event that may be lightly scripted, but/and is ultimately a collaboration between the performers, the audience, the time, and the place. The term (“happening”) is attributed to Allan Kaprow, who studied with John Cage.
Born today in 1912, John Cage played around with musical happenings in the 1950s, while also studying Buddhism and collaborating with his partner Merce Cunningham, the choreographer. He also experimented with prepared instruments and explored silence and chance, while grappling with his ever-evolving feelings about repetition (particularly in music).
“[The composer La Monte Young] is able either through the repetition of a single sound or through the continued performance of a single sound for a period like twenty minutes, to bring it about that after, say, five minutes, I discover what I have all along been thinking was the same thing is not the same thing after all, but full of variety. I find his work remarkable almost in the same sense that the change in experience of seeing is when you look through a microscope. You see that there is something other than what you thought there was.”
— quoted from “Ten: Successors” in Conversing with Cage by Richard Kostelanetz
Ancient and modern sciences agree that if we repeatedly do something enough times, we will continue to do that thing. In other words, it will become a habit. It doesn’t matter if we look at this paradigm through the lens of modern science (which focuses on how neural pathways are formed and hardwired) or if we think of it through the lens of ancient sciences like Yoga and Āyurveda (which highlight samskara [a “mental impression”] and vasana [a literal “dwelling” place of our habits]). Do something enough and doing it begins to feel instinctual. This is true whether we consider the behavior good, bad, or neutral.
Regardless of the value we place on a behavior, most of the things we are in the habit of doing are things that we may not have intentionally set out to do. The Yoga Philosophy, however, encourages us to cultivate the habit of cultivating habits. Abhyasa is the “[continuous and deliberate] practice, [engaged with sincere devotion]”. Paired with vairagya(“non-attachment”), abhyasa is a mindful, intentional, and deliberate way of creating habits that serve you — on and off the mat. (YS. 1.12-1.14) This practice highlights the fact that, although we may find ourselves trapped in habitual behaviors, we forget (or never learned) that we can change our habits.
We just have to do the new thing again and again… and again.
“If something is boring after 2 minutes, try it for 4. If still boring, then 8. Then 16. Then 38. Eventually one discovers that it is not boring at all.”
“Get yourself out of whatever cage you find yourself.”
— John Cage
Please join me today (Saturday, September 5th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “09052020 The Cagey Truth About Nothing”]
FAIR WARNING: The volume on these tracks is quite dynamic, especially on the Spotify list. I love this music, however, I know some folks hate it; so, feel free to “randomly” pick another list or…practice in “silence.”
If you are interested in John Cage, and need something a little less dynamic, another playlist is also available onYouTube and Spotify. [Look for “09052025 How to Get Out of Your Cage”]
Extreme heat (and a lot of changes) can not only make people lethargic and unmotivated, it can also lead to extreme agitation and anxiety-based fear. We may find it hard to think, hard to feel (or process our feelings), and/or hard to control our impulses.If you are struggling in the US, help is available just by dialing 988.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
HEADS UP: Tropical Storm Eduardo is headed my way & might become a hurricane. (Just fyi, in case there is a power outage.)
Many blessings to everyone and especially to anyone cultivating friendship, peace, freedom, understanding, and wisdom — especially when it gets hot (inside and outside).
Stay safe! Hydrate and nourish your heart, body, and mind.
“Deeply Listening, Yoga And the hidden systems Of the body Make themselves known.
Deeply Listening, The wisdom Of all sacred scriptures in the world Is revealed.
Oh my soul, Those who surrender themselves in Love To the Divine Continuously blossom and bloom.
Deeply Listening Sorrows And errors Depart.”
— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
Our practices, on and off the mat or cushion, give us the opportunity to pay attention to how the mind-body works — and to really listen, deeply.
Listening deeply is one of the important lessons in the Japji Sahib (known in English as The Song of the Soul) an ancient Sikh text at the beginning of the Guru Granth Sahib, which is the Adi Granth or primary sacred text / scripture in Sikhism. Originally compiled and printed by Guru Arjan, the fifth Sikh guru, on August 29, 1604, it was placed in the Golden Temple in the city of Amritsar, Punjab, India, today (September 1st) in 1604.
Please join me today (Tuesday, September 1st) at 12:00 Noon or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra(at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “09012024 Deep Listening”]
MUSIC NOTE: The playlist contains John Metcalfe’s album Tree (with the remixes); however, one track has been moved. The story behind the album is beautiful (and it is about working). Additionally, I encourage you to deeply listen to Track #11 (which is the Japji Sahib).
A First Friday playlist is also available on YouTube and Spotify. [Look for “09012023 Trusting, Listening… Deeply”] When using the First Friday playlist you can start with Track #1, #2, #3, or #5. These are instrumental tracks. Track #4 is the Japji Sahib.
“If you Trust what you hear When you listen, Then you will know What you see, How to understand And act.”
— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
Extreme heat can not only make people lethargic and unmotivated, it can also lead to extreme agitation and anxiety-based fear. We may find it hard to think, hard to feel (or process our feelings), and/or hard to control our impulses. If you are struggling in the US, help is available just by dialing 988.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
NOTE: The translation by Ek Ong Kaar Kaur Khalsa is the foundation for The End of Karma: 10 Days to Perfect Peace, Tranquility, and Joy by Dharma Singh Khalsa, M. D., which I quote during the practice.
### BREATHE, LISTEN, REST (& do it all over again) ###
Many blessings to everyone, and especially to anyone celebrating the Forefeast of the Theophany.
May all beings everywhere experience a trustful surrender. May all beings everywhere feel a sense of belonging!
This is the “missing” post for Saturday, January 17th. The practice and the first post excerpted below include references to mental health issues and connected traumas. There are no graphic descriptions. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“TRUST, noun
Confidence; a reliance or resting of the mind on the integrity, veracity, justice, friendship or other sound principle of another person.
He that putteth his trust in the Lord shall be safe. Proverbs 29:25.
He or that which is the ground of confidence.
O Lord God, thou art my trust from my youth. Psalms 71:1.
Charge received in confidence.
Reward them well, if they observe their trust
That which is committed to one’s care. Never violate a sacred trust….”
— quoted from Webster’s Dictionary 1828: American Dictionary of the English Language
The root words of the Sanskrit word sankalpa are “truth” and “vow” and the word itself is often translated into English as “vow or highest vow”, “will”, or “determination”. In various religious and philosophical traditions, it has additional meanings, including (in the Yoga Philosophy) “intentional thought”. It can also be considered a “ritual intention” (in religious law). During the Saturday practices, I often explain it as “a positive, active statement, in the present tense, that comes from the heart.” It is a mantra or “tool”; although, not every mantra is a sankalpa.
While I usually just incorporate the group sankalpa into the last portion of the practice — as a form of japa-ajapa (“repeat and repeat” or “repeat and remember”) that integrates the idea into our being — this year is a little different. This year, I plan to use the (2026) Saturday practices to breakdown the group sankalpa, which begins with something you might find hard to do during these challenging times: “I trust….”
“TRUST, verb transitive To place confidence in; to rely on. We cannot trust those who have deceived us.
He that trusts every one without reserve, will at last be deceived.
To believe; to credit.”
— quoted from Webster’s Dictionary 1828: American Dictionary of the English Language
For instance, apenimowin+an (in Ojibwe) can also mean “confidence”,“esteem”, “hope”, “optimism”, and “reliance”. Similarly, wac̣iƞye (in one of the Dakota Languages) can also be used to mean “depend on something” and “appreciate someone”. In Navajo (the language of Diné), one of the words used for “trust” can also be translated as “responsibility” or “duty”.
Whether you consciously realize it or not, these meanings underlie your ability to trust yourself and your skills — especially when you endeavor to do something “‘…of use to Mankind’”, as encouraged by Benjamin Franklin (born today in 1706, according to the Gregorian calendar).
While they may not have used these exact words, this multi-faceted understanding of “trust” is also integral to observations about community made by Mr. Franklin and by Sebastian Junger (born today in 1962).
Click on the excerpt title below for more about Benjamin Franklin and Sebastian Junger.
The post excerpted below references mental health issues and connected traumas. There are no graphic descriptions.
— “[A perfectly still, pristine state of mind] also comes from trustful surrender to Ishvara [the Divine],”
Yoga Sūtra 2.45: samādhisiddhirīśvarapraņidhānāt
— “From trustful surrender to Ishvara [the Divine], [a perfectly still, pristine state of mind] comes.”
Saturday’s playlist is available on YouTubeand Spotify. [Look for “01172021 Franklin Junger”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
Many blessings to everyone and especially to anyone cultivating friendship, peace, freedom, understanding, and wisdom — especially when it gets hot (inside and outside).
Stay safe! Hydrate and nourish your heart, body, and mind.
The following post-practice compilation post is related to Monday, September 1st, which was Labor Day in the United States and parts of Canada. Some of the excerpted posts include videos.
The 2025 prompt question was, “What part of your mind-body or life does a little, but gets a lot of your attention & what part does a lot of work, but doesn’t get commensurate attention?”You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“I am opposing a social order in which it is possible for one man who does absolutely nothing that is useful to amass a fortune of hundreds of millions of dollars, while millions of men and women who work all the days of their lives secure barely enough for a wretched existence.”
— Eugene V. Debs, quoted from his statement to the Federal Court (Cleveland, Ohio), after being convicted of violating the Sedition Act, September 18, 1918
The first Monday in September is Labor Day in the United States and parts of Canada.
Between September 1, 2024 and September 1, 2025, the Labor Action Tracker counted strikes in 586 locations, plus additional labor protests in 683 locations; bringing the labor actions total to 1296 locations.
(NOTE: The total locations matches the same total locations as last year, however, the summary mechanism has changed.)
Click on the excerpt below for more details about the Labor Action Tracker and how modern day strikes and protests can lead to better working conditions.
“Deeply Listening, Yoga And the hidden systems Of the body Make themselves known.
Deeply Listening, The wisdom Of all sacred scriptures in the world Is revealed.
Oh my soul, Those who surrender themselves in Love To the Divine Continuously blossom and bloom.
Deeply Listening Sorrows And errors Depart.”
— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
Our practices, on and off the mat or cushion, give us the opportunity to pay attention to how the mind-body works — and to really listen, deeply.
Listening deeply is one of the important lessons in the Japji Sahib (known in English as The Song of the Soul) an ancient Sikh text at the beginning of the Guru Granth Sahib, which is the Adi Granth or primary sacred text / scripture in Sikhism. Originally compiled and printed by Guru Arjan, the fifth Sikh guru, on August 29, 1604, it was placed in the Golden Temple in the city of Amritsar, Punjab, India, today (September 1st) in 1604.
There is no playlist for the Common Ground Meditation Center practices.
The following (2) playlists include the Japji Sahib:
A vinyasa playlist is available on YouTube and Spotify. [Look for “09012024 Deep Listening”]
MUSIC NOTE: The playlist contains John Metcalfe’s album Tree (with the remixes); however, one track has been moved. The story behind the album is beautiful (and it is about working). Additionally, I encourage you to deeply listen to Track #11 (which is the Japji Sahib).
A First Friday playlist is available on YouTube and Spotify. [Look for “09012023 Trusting, Listening… Deeply”]
MUSIC NOTE: You can start with Track #1, #2, #3, or #5. These are instrumental tracks. Track #4 is the Japji Sahib.
“If you Trust what you hear When you listen, Then you will know What you see, How to understand And act.”
— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
Extreme heat can not only make people lethargic and unmotivated, it can also lead to extreme agitation and anxiety-based fear. We may find it hard to think, hard to feel (or process our feelings), and/or hard to control our impulses. If you are struggling in the US, help is available just by dialing 988.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
NOTE: The translation by Ek Ong Kaar Kaur Khalsa is the foundation for The End of Karma: 10 Days to Perfect Peace, Tranquility, and Joy by Dharma Singh Khalsa, M. D., which I quote during the practice.
### BREATHE, WORK, LISTEN, REST (& do it all over again) ###
For Those Who Missed It: This post-practice post for Friday, September 1st, is a revised (and slightly expanded) version of a 2020 post. You can request an audio recording of either practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.
“Life’s but a walking shadow, a poor player That struts and frets his hour upon the stage, And then is heard no more. It is a tale Told by an idiot, full of sound and fury, Signifying nothing.”
– Macbeth in Act V, Scene V of Macbeth by William Shakespeare
Philosophies and major religions from all over the world emphasize the importance of being dedicated to the truth. In the Yoga Philosophy, that dedication to the truth, satya, is the second yamā (external “restraint” / universal commandment). Yet, despite that emphasis, there is a lot of disinformation, misinformation, manipulated information, lack of information, and fakery in the world. Sometimes there is so much that it can seem hard to know the truth.
We can spend an extraordinary amount of time sifting and searching through all the disinformation, misinformation, manipulated information, lack of information, and fakery in the world and, in the end, feel like the aforementioned Scottish king and the inspiration for a novel by William Faulkner. It’s so frustrating that we may settle down for a moment and give up. Or, we may rest awhile, only to dive back in. But, really, those are two bad choices.
A third option is the oft overlooked option of being still, being quite, and turning inward instead of outward. Yes, it is often overlooked and yet, every philosophy and major religion in the world emphasizes the idea that we carry the truth with us. The truth is inside of us. So, the key to seeking the truth isn’t turning outward, it is turning inward.
“Be still and know that I am God.”
– quoted from Tehillim – Psalms (46:11, in some Hebrew texts; 46:10 in Christian texts)
“…really pay attention to what’s happening internally…. Meditation is learning how to get so still, and so calm, tranquil, through the directing of the attention, to this present moment, that we begin to see really deeply…. And so we go more and more and more deeply into the nature of things, and when that happens, and reactivity ceases, then responsiveness arises.”
– quoted from the dharma talk and Q&A entitled “Suffering and the End of Suffering” by Gina Sharpe
Guru Nanak was the 15th Century founder of Sikhism and the first of the ten Sikh Gurus. According to Dr. Dharma Singh Khalsa*, Guru Nanak (before he was a guru) “went for his morning bath in a river near his home in northern India. He entered the water and was not seen again for three days. His family feared that he’d drowned. Then he reappeared and began singing the very verses you’ll find within these pages.” Those verses are the Japji Sahib.
Known in English as The Song of the Soul, the Japji Sahib is an ancient Sikh text at the beginning of the Guru Granth Sahib, which is the Adi Granth or primary sacred text / scripture in Sikhism. Originally compiled and printed by Guru Arjan, the fifth Sikh guru, on August 29, 1604, it was placed in the Golden Temple in the city of Amritsar, Punjab, India, today (September 1st) in 1604. Over the years, most of the ten Sikh Gurus have added their commentary and exposition, which is the majority of the Guru Granth Sahib.
Every aspect of this sacred text is part of it’s wisdom. It was originally compiled in Gurmukhī, a script which literally means “from the mouth of the teacher.” The title, the Guru Granth Sahib, indicates that it is the book that “holds” the teacher or “remover of darkness” – and it is considered a living teacher. As indicated by it’s name, the Japji Sahib is intended to be chanted.
“Deeply Listening, Yoga And the hidden systems Of the body Make themselves known.
Deeply Listening, The wisdom Of all sacred scriptures in the world Is revealed.
Oh my soul, Those who surrender themselves in Love To the Divine Continuously blossom and bloom.
Deeply Listening Sorrows And errors Depart.”
– quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
Remember, when we do the 108 Sun Salutations I refer to it as japa-ajapa, which is “repeat and repeat” or “repeat and remember.” Jap also means “understand.” This type of repetition is a form of meditation which is also recommended in the Yoga Sūtra (1.27 – 1.28). It allows the mind to use the repetition as a path and gateway into stillness.
I say “a path and gateway” because there are steps. One doesn’t just mumble a few words a few times and find themselves instantly still and quiet. First, you have to get past the place where your mind is trying to wrap itself around the fact that you are repeating the same thing over and over again. Then, you have to sift through the object that is the word, the meaning of the word, and the fact that you are focused on the object and the meaning of the word. Eventually, you start to internalize the word and let go of some of the outside distractions. Finally, you reach a state of pure cognition where it is possible for you and the word to be absorbed into each other – in other words, you become the word. A dedicated, uninterrupted practice (also recommended by Patanjali) is helpful in this practice; however, the most important element is trusting and listening.
“By trusting What you hear When you listen, The Truth Of your Inner Consciousness Will saturate your psyche With wisdom And deep understanding.
By trusting What you hear When you listen, You shall dwell In all mansions Of learning.”
– quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
This Restorative Yoga practice is accessible and open to all.
Prop wise, we use a small ball (e.g., tennis ball, massage ball, etc.) at the the beginning of the practice. Additionally, this is a kitchen sink practice.You can practice without props or you can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may want extra layers (as your body may cool down during this practice). Having a wall, chair, sofa, or coffee table may be handy.
MUSIC NOTE: You can start with Track #1, #2, #3, or #5. These are instrumental tracks.
*CONTENT NOTE: The translation by Ek Ong Kaar Kaur Khalsa is the foundation for The End of Karma: 10 Days to Perfect Peace, Tranquility, and Joy by Dharma Singh Khalsa, M. D. During the 2023 practice, I quoted chants from Chapters 12, 10, 14, and 39. The one in Chapter 13 is also one of my favorites.
“Life’s but a walking shadow, a poor player That struts and frets his hour upon the stage, And then is heard no more. It is a tale Told by an idiot, full of sound and fury, Signifying nothing.”
– Macbeth in Act V, Scene V of Macbeth by William Shakespeare
There is so much disinformation, misinformation, manipulated information, lack of information, and fakery in the world that it can seem hard sometimes to know the truth. We can spend an extraordinary amount of time sifting and searching through all the disinformation, misinformation, manipulated information, lack of information, and fakery in the world and, in the end, feel like the aforementioned Scottish king and the inspiration for a novel by William Faulkner. It’s frustrating. We may settle down for a moment and give up or we may rest awhile only to dive back in. But, really, those are two bad choices.
A third option is the oft overlooked option of being still, being quite, and turning inward instead of outward. Yes, every philosophy and major religion in the world emphasizes the importance of being dedicated to the truth. (This is the yamā or external restraint / universal commandment of satya in the 8-limb philosophy of yoga.) Every philosophy and major religion in the world also emphasizes that we carry the truth with us; it is inside of us. So, the key to seeking the truth isn’t turning outward, it is turning inward.
“Be still and know that I am God.”
– Tehillim – Psalms (46:11, in some Hebrew texts; 46:10 in Christian texts)
“…really pay attention to what’s happening internally…. Meditation is learning how to get so still, and so calm, tranquil, through the directing of the attention, to this present moment, that we begin to see really deeply…. And so we go more and more and more deeply into the nature of things, and when that happens, and reactivity ceases, then responsiveness arises.”
– Gina Sharpe, Suffering and the End of Suffering
Japji Sahib, known in English as The Song of the Soul, is an ancient Sikh text composed by Guru Nanak, the 15th Century founder of Sikhism and the first of the ten Sikh Gurus. The text was originally published in 1604 and, as indicated by the name is intended to be chanted. Remember, when we do the 108 Sun Salutations I refer to it as japa-ajapa, which is “repeat and repeat” or “repeat and remember.” Jap also means “understand.” This is a form of meditation which is also recommended in the Yoga Sūtra (1:27 – 1:28) and it allows the mind to use the repetition as a path and gateway into stillness.
I say “a path and gateway” because there are steps. One doesn’t just mumble a few words a few times and find themselves instantly still and quiet. You first have to get through the place where your mind is trying to wrap itself around the fact that you are repeating the same thing, over and over. It has to sift through the object that is the word, the meaning of the word, and the fact that you are focused on the object and the meaning of the word. Then, you start to internalize the word and let go of some of the outside distractions. Finally, you reach a state of pure cognition where, possibly, you and the word are absorbed into each other – in other words, you are the word. A dedicated, uninterrupted practice (also recommended by Patanjali) is helpful in this practice; however, the most important element is trusting and listening.
“By trusting What you hear When you listen, The Truth Of your Inner Consciousness Will saturate your psyche With wisdom And deep understanding.
By trusting What you hear When you listen, You shall dwell In all mansions Of learning.”
– quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
“If you Trust what you hear When you listen, Then you will know What you see, How to understand And act.”
– quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
Please join metoday (Tuesday, July 28th) at 12 Noon or 7:15 PM for a virtual yoga practice on Zoom where we will listen deeply. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. Give yourself extra time to log in if you have not upgraded to Zoom 5.0. You can request an audio recording of this practice via a comment below.
Tuesday’s playlist is available on YouTube and Spotify. (Since the mantras that I typically use in class are not available, this is an instant replay of the playlist dated 04192020. It is actually two playlists and, if you can handle it, I recommend the “Music for 18 Musicians” – which can also be found without interruptions. Another option is to practice without music, which I also highly recommend.)
A Joyful Practice 