How You Can Use What is “Happening” to Un-Cage Yourself (a compilation post with excerpts & a video) September 5, 2026
Posted by ajoyfulpractice in Abhyasa, Art, Books, Buddhism, Changing Perspectives, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Life, Meditation, Music, One Hoop, Philosophy, Religion, Science, Vairagya, Vipassana, Wisdom, Writing, Yoga.Tags: 8 Limbs of Yoga Philosophy, 988, Abhyasa, Allan Kaprow, Art, Bhagavad Gita, dance, elephants, Happening, I Ching, Japa-Ajapa, John Cage, kriyā yoga, La Monte Young, Merce Cunningham, music, Philosophy, Richard Kostelanetz, samskaras, samskāras, silence, tapas, Vairagya, vasana, vāsanā, Walt Whitman, Writing, yoga, Yoga Sutra 2.1, Zen Buddhism
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Many blessings to everyone and especially to anyone observing Apodosis of the Dormition; offering prayers for forgiveness on Leil Selichot; and/or awakening friendship, peace, freedom, understanding, and wisdom — especially when it gets hot (inside and outside).
May you be safe, protected, and appreciated.
“The past is not fact. The past is simply a big field that had a great deal of activity in it. I asked a historian once, ‘How do you write history?’ and he said, ‘Oh, you have to invent it.’ Well, the way we invent history is by doing what we do; and the more we do, the more we look into the past to see if there is anything that is like what we are doing. If there is, we get interested; and if there isn’t, we don’t.”
— quoted from “Three: His Own Music (to 1970)” in Conversing with Cage by Richard Kostelanetz
What we are doing right here, right now, in this present moment, is based on our past moments and our past experiences. What we do next is based on those past moments and experiences as well as whatever we do (are doing) in this present moment. It seems really obvious, right? And, yet, if we are not mindful, intentional, and deliberate, we will continue doing the same things over and over again — even when those things no longer serve us (or we realize they never served us). Even when they are the same mistakes and/or the same bad behavior, over and over again.
Change requires discipline. Tapas (“heat, discipline, austerity” and the practices that cultivate them) is such an important part of the Yoga Philosophy it is one of the niyamas (internal “observations”) and the first element in kriyā yoga (“union in action”). (YS 2.1) It is described in the Bhagavad Gita as a purification tool and defined as “‘to melt’, as in refining ore.” (BG 17.14)
Tapas is a part of the practice that requires repetition.
“And this repetition of the exercises, which resemble print more than electronics, which resemble classing dancing more than Happenings, is nevertheless physically necessary if [Merce Cunningham] is to dance at all. I think this is his principal problem at the present moment. Were he to give up the daily class, all the dancing, as he has lived to do it, it would become impossible, because the things that are done are athletic in character and are not possible unless you maintain a daily discipline in the same sense that one cannot high jump unless the body is physically disciplined.”
— quoted from “Nine: Dance” in Conversing with Cage by Richard Kostelanetz
Because of the discipline involved, a yoga practice has a lot in common with dance (and other athletic endeavors). Yet, a yoga class can also haves a lot in common with a “Happening”: a performance or art event that may be lightly scripted, but/and is ultimately a collaboration between the performers, the audience, the time, and the place. The term (“happening”) is attributed to Allan Kaprow, who studied with John Cage.
Born today in 1912, John Cage played around with musical happenings in the 1950s, while also studying Buddhism and collaborating with his partner Merce Cunningham, the choreographer. He also experimented with prepared instruments and explored silence and chance, while grappling with his ever-evolving feelings about repetition (particularly in music).
“[The composer La Monte Young] is able either through the repetition of a single sound or through the continued performance of a single sound for a period like twenty minutes, to bring it about that after, say, five minutes, I discover what I have all along been thinking was the same thing is not the same thing after all, but full of variety. I find his work remarkable almost in the same sense that the change in experience of seeing is when you look through a microscope. You see that there is something other than what you thought there was.”
— quoted from “Ten: Successors” in Conversing with Cage by Richard Kostelanetz
In some ways, our yoga practice is like a lab or a microscope, giving us the opportunity to “see things [like our habits] in a special way”.
Ancient and modern sciences agree that if we repeatedly do something enough times, we will continue to do that thing. In other words, it will become a habit. It doesn’t matter if we look at this paradigm through the lens of modern science (which focuses on how neural pathways are formed and hardwired) or if we think of it through the lens of ancient sciences like Yoga and Āyurveda (which highlight samskara [a “mental impression”] and vasana [a literal “dwelling” place of our habits]). Do something enough and doing it begins to feel instinctual. This is true whether we consider the behavior good, bad, or neutral.
Regardless of the value we place on a behavior, most of the things we are in the habit of doing are things that we may not have intentionally set out to do. The Yoga Philosophy, however, encourages us to cultivate the habit of cultivating habits. Abhyasa is the “[continuous and deliberate] practice, [engaged with sincere devotion]”. Paired with vairagya (“non-attachment”), abhyasa is a mindful, intentional, and deliberate way of creating habits that serve you — on and off the mat. (YS. 1.12-1.14) This practice highlights the fact that, although we may find ourselves trapped in habitual behaviors, we forget (or never learned) that we can change our habits.
We just have to do the new thing again and again… and again.
“If something is boring after 2 minutes, try it for 4. If still boring, then 8. Then 16. Then 38. Eventually one discovers that it is not boring at all.”
— John Cage
CLICK ON THE EXCERPT TITLES BELOW FOR MORE.
First Friday Night Special #59 — Invitation for “How to Get Out of Your Cage” (with excerpt & video)
“Get yourself out of whatever cage you find yourself.”
— John Cage
Please join me today (Saturday, September 5th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “09052020 The Cagey Truth About Nothing”]
FAIR WARNING: The volume on these tracks is quite dynamic, especially on the Spotify list. I love this music, however, I know some folks hate it; so, feel free to “randomly” pick another list or…practice in “silence.”
If you are interested in John Cage, and need something a little less dynamic, another playlist is also available on YouTube and Spotify. [Look for “09052025 How to Get Out of Your Cage”]
Pure Cage
Extreme heat (and a lot of changes) can not only make people lethargic and unmotivated, it can also lead to extreme agitation and anxiety-based fear. We may find it hard to think, hard to feel (or process our feelings), and/or hard to control our impulses. If you are struggling in the US, help is available just by dialing 988.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
LIMITED SPACE FOR HOTEL DISCOUNTS!
### LIVE UNCAGED ###
First Friday Night Special #59 — Invitation for “How to Get Out of Your Cage” (with excerpt & video) September 5, 2025
Posted by ajoyfulpractice in Abhyasa, Art, Changing Perspectives, Healing Stories, Health, Hope, Life, Music, One Hoop, Philosophy, Traditional Chinese Medicine, Vairagya, Wisdom, Yin Yoga, Yoga.Tags: 988, Art, elephants, I Ching, John Cage, music, Philosophy, silence, Walt Whitman, Writing, yoga, Zen Buddhism
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May you be safe, protected, and appreciated.
“Get yourself out of whatever cage you find yourself.”
— John Cage
Most people do not fit into a single box. As Walt Whitman said, “[We] contain multitudes.” And, yet, our minds like categories and boxes. We use them to make sense of the world; to feel a sense of control and safety; and we are constantly — and sometimes unconsciously or subconsciously — judging, categorizing, and putting others (and ourselves) in boxes. These boxes can easily become cages; but they are still just metaphors. They are nothing. Of course, the artist and composer John Cage said, “Every moment is an echo of nothing.”
Born today in 1912, John Cage said, was a student of Buddhism, which (like Yoga) considers our boxes and cages as maya (“illusion”). Yoga highlights the fact that, although we may find ourselves trapped in habitual behaviors, we forget (or never learned) that we can change our habits. We just have to do the new thing again and again… and again.
“If something is boring after 2 minutes, try it for 4. If still boring, then 8. Then 16. Then 38. Eventually one discovers that it is not boring at all.”
— John Cage
CLICK ON THE EXCERPT TITLE BELOW FOR MORE.
Please join me tonight, Friday, September 5, 2025, 7:15 PM – 8:20 PM (CST) for “How to Get Out of Your Cage”. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
This Yin Yoga practice is accessible and open to all.
(NOTE: There will be a little bit of quiet space in this practice.)
Friday’s playlist is available on YouTube and Spotify. [Look for “09052025 How to Get Out of Your Cage”]
(FAIR WARNING: The volume on these tracks is not as jarring as the regular one, but still a little dynamic. I love this music, however, I know some folks hate it; so, feel free to start with Track #7; “randomly” pick another list; or…practice in “silence.”)
Prop wise, this is a kitchen sink practice. You can practice without props or you can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may want extra layers (as your body may cool down during this practice). Having a wall, chair, sofa, or coffee table will also be handy.
Pure Cage
Extreme heat (and a lot of changes) can not only make people lethargic and unmotivated, they can also lead to extreme agitation and anxiety-based fear. We may find it hard to think, hard to feel (or process our feelings), and/or hard to control our impulses. If you are struggling in the US, help is available just by dialing 988.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### BE UNCAGED ###
Happy First Friday of Spring! March 20, 2020
Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Depression, Faith, Healing Stories, Hope, James Baldwin, Life, Loss, Meditation, Men, Minneapolis, Minnesota, One Hoop, Pain, Peace, Poetry, Religion, Suffering, Tragedy, Uncategorized, Vairagya, Yoga.Tags: Alison McGhee, Franz Wright, hatha yoga, inspiration, silence, somatic, somayoga, vinyasa, yoga
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“The long silences need to be loved, perhaps more than the words which arrive to describe them in time.”
– from God’s Silence by Franz Wright
Yes, it is hard to believe: Yesterday was gray, rainy, cold – even snow for some – and it was the first day of Spring in the Northern Hemisphere. I know, hard to believe. Some folks had forgotten all about Spring, it seems. Still others were expecting it to bring some great change… And maybe it did. But, like the old saying (April showers bring May flowers) implies, we have to wait for the beauty.
In waiting for the beauty of being able to offer a video practice inspired by Franz Wright, I was reminded that Wright’s collection after winning the 2004 Pulitzer Prize was entitled God’s Silence. I haven’t read it (yet), but I am suddenly fascinated by the idea of 144 pages worth of Franz Wright poetry curated around the idea of “God’s Silence.” Notice, that’s 144 pages – not 144 poems. (Poets everywhere are now doing the math.) This is the kind of the thing that gets me oddly excited, especially right now, because there is so much I want to know!
I want to know if he is referring to silence that is the response to a prayer or a request (or even a curse); the silence that precedes an answer; the silence that follows the answer (when the questioner is dumbfounded or in awe of the response); the silence when one is pondering the best way to phrase something and therefore measuring their words; the silence of shock (can we shock God?); the silence of disappointment; the silence of wonder; the silence when no one is around; the silence of sleeping children; the silence between one breath and the next; the silence of meditation; the silence of peace; the silence honoring the dead; the silence just before a newborn declares itself alive; or….The list goes on. He could be talking about all of the above. Or none of the above. There are so many possibilities!
What I know is that he starts off with “The telephone ringing / in the deserted city ––– ” and and that one of the poems is called “Solitary Play: Minnesota, 1961.” I feel like this is where we are at, and I’m here for it.
“You survive this and in some terrible way, which I suppose no one can ever describe, you are compelled, you are corralled, you are bullwhipped into dealing with whatever it is that hurt you. And what is crucial here is that if it hurt you, that is not what’s important. Everybody’s hurt. What is important, what corrals you, what bullwhips you, what drives you, torments you, is that you must find some way of using this to connect you with everyone else alive. This is all you have to do it with. You must understand that your pain is trivial except insofar as you can use it to connect with other people’s pain; and insofar as you can do that with your pain, you can be released from it, and then hopefully it works the other way around too; insofar as I can tell you what it is to suffer, perhaps I can help you to suffer less.”
– James Baldwin speaking at Community Church in NYC on Nov. 29, 1962
Besides an ultimate love for poetry that gets you through hard times (because you realize someone has been through harder – or, as hard of a time), maybe one of the reasons I’m here for it is because part of my practice involves silence. The kind of silence and stillness that can make people uncomfortable, because it is so powerful. But, simultaneously, the kind of silence and stillness that is the epitome of peace. When Patanjali codified the philosophy of yoga in the Yoga Sutras, he wrote, “yogash citta vritti nirodah.” Yoga ceases the fluctuations of the mind.
Silence.
Perhaps, God’s silence.
It’s 2 days late and $2 dollars short, but I offer you a video of Wednesday’s practice (inspired by Franz Wright). It’s nowhere near perfect, but I hope it brings you a moment of peace, a moment of ease. I hope it brings you stillness and yes, silence.
A Joyful Practice 