New Years / New Habits (a post-practice compilation for Monday) September 14, 2026
Posted by ajoyfulpractice in 7-Day Challenge, Abhyasa, Bhakti, Changing Perspectives, Donate, Faith, Food, Healing Stories, Hope, Japa-Ajapa, Karma Yoga, Life, New Year, One Hoop, Philosophy, Rosh Hashanah, Science, Vairagya, Volunteer, Wisdom, Yoga.Tags: 988, calendar, Church New Year, Dr. Ivan Pavlov, Enkutatash, Ganesh Chaturthi, Ganesha, Ge’ez, Gregorian calendar, healing, Hebrew, High Holidays, hinduism, Julian calendar, meditation, Pavlovian, Rosh Hashanah, samskāras, Swami Jnaneshvara, The Gospel According to Luke, Tracy Chapman, vāsanā, yoga, yoga philosophy, Yoga Sutra 1.12
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Happy Church New Year and/or Happy Ganesh Chaturthi, to those who are celebrating. “L’Shana Tovah U’Metukah!” to everyone celebrating Rosh Hashanah and the High Holidays. Many blessings to everyone and especially to anyone responding with friendship, peace, freedom, understanding, and wisdom.
Stay safe! Hydrate and nourish your heart, body, and mind.
The following post-practice compilation post for Monday, September 14th, includes new and previously posted content, PLUS a series of excerpts. The 2026 prompt question was, “Under what circumstances do you find yourself responding versus reacting? (In other words, what are the causes and conditions that lead you to have wise/skillful/mindful responses instead of kneejerk reactions?)”
You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“It’s time to start all over, make a new beginning”
— quoted from the song “New Beginning” by Tracy Chapman
Depending on which calendar(s) you use, today (Monday) was either September 14, 2026, on the Gregorian calendar; September 1, 2026, on the Julian calendar; Tishrei 3, 5787, on the Hebrew calendar; Meskerem 4, 2019, on the Ethiopian of Ge’ez calendar; or Bhadrapada 19, 2083, on the Hindu lunar calendar. Obviously, there are more dates I could mention; but, I am highlighting these because they are related to new beginnings that, in some cases, were actually kicked off by last week’s new moon.
Enkutatash, the Ethiopian New Year was on Friday; Rosh Hashanah, “the the Head of the Year” and the beginning of the High Holidays, started on Friday at sunset; and today (Monday) was the Church New Year in some Orthodox Christian communities and Ganesha Chaturthi in some Hindu communities. Although the Ethiopian New Year is not considered a religious holiday by everyone who celebrates it and, although, these holidays are celebrated within different religious, the first three holidays have roots in the Hebrew Bible and all are related to homecomings (of a sort).
Enkutatash is Amharic for “gift of jewels” and refers to the gifts given to the Queen of Sheba (named Bilqis or Makeda, in some accounts) when she returned home after visiting King Solomon (son of David) and giving him gifts. Many people celebrate the new year by attending church in the morning; sharing a traditional meal with family; and then dressing up for singing, dancing, and gift giving. The Ethiopian or Ge’ez calendar is a solar calendar that serves an official state calendar, as well as a liturgical calendar. Since the calendar’s inception was originally based on the Julian calendar and related to the annunciation of Jesus (on August 29, 8 AD), this is 2019, on the Ethiopian calendar.
Several Biblical annunciations (or announcements) are celebrated as feast days within the Abrahamic religions. In some Orthodox Christian traditions, the Church New Year commemorates two significant events that occurred on September 1st (according to the Julian calendar). First, it was the day Jesus “entered the synagogue on the Sabbath day as was His custom, and read these words of the Prophet Isaiah: ‘The Spirit of the Lord is upon me because he has anointed Me … to proclaim the acceptable year of the Lord’ (Luke 4, 18:19).” Later, in 312 AD, it was the day Emperor Constantine the Great (the first Roman emperor to convert to Christianity) won a victory over Maxentius, thus enabling Christians to publicly proclaim their faith within the Roman empire. On the Julian calendar, today is September 1st.
For Those Who Missed It: Some of the descriptions related to Ganesh Chaturthi were excerpted from a 2023 post.
“ॐ गजाननाय नमः।
Aum Gajānanāya Namaḥ।”
— This mantra honoring “the One who carries the elephant head” is a reminder that if Ganesha can carry the elephant’s head to survive and fulfill his duties, we can all put aside our egos and live dutifully.
Ganesh Chaturthi (which started today) is a 10-day festival celebrating the birthday of Ganesha. Depicted as a deity with an elephant head and (at least) four arms, Ganesha is known as the “Remover of Obstacles”, as well the God of New Beginnings, Wisdom, and Luck”. He is also associated with wisdom and intelligence, as well as the arts and sciences.
For Ganesha’s birthday celebrations, people chant Vedic and Hindu hymns and shastras (including sacred texts and scriptures). There is also kirtan (chanting with music), which is a form of bhakti yoga or union through devotion/love. The celebrations include installations of devotional images or murtis, which can be in the form of a “statue, sculpture, form, embodiment, or solid object”). Placing a clay statue of Ganesha in their home or on a public stage is a way for people to host Ganesha for one day, three days, seven days, or all ten days.
Additionally, there are pujas (“offerings”). People will often offer (and eat) one of Ganesha’s favorite treats: a sweet dumpling filled with grated coconut and a special sugar cane. The name of the dumpling, modak, comes from “ joy, happiness, delight”.
On the tenth day, the murtis are carried to a nearby body of water and dissolved so that Ganesha can return to his heavenly home, carrying people’s obstacles/burdens away in the process. In some places, hundreds of thousands of statues are dissolved at the end of the festival. Over the years, people moved away from traditional materials and started using plaster of Paris (Gypsum plaster), which created environmental concerns. Some cities have now banned using plaster of Paris and encouraged people to return to using local clay (and sometimes clay and cow dung). There are also people who will dissolve their Ganesha statue in a barrel of water and then spread the dissolved clay in their garden — which may not seem like much, but can be way for a person’s actions and faith-based beliefs to make a difference in the world.
While Ganesh Chaturthi is not a new year, per se, people will pray to Ganesha before starting something new. So, all of these holidays are a great time to consider what it takes to cultivate a new habit.
For Those Who Missed It: The following note and excerpt where previously posted. Some class details, links, and formatting have been updated/added.
“If a certain stimulus has lost its influence, it can recover the latter only after a long resting that has to last several hours.
The lost action, however, can also be restored with certainty at any time by special measures.”
— quoted from the Dec. 12, 1904 Nobel Lecture “Physiology of Digestion” by Dr. Ivan Pavlov, winner of the Nobel Prize in Physiology or Medicine
A “Habit Loop” — the connection between a trigger, behavior, and reward — can also be considered “the Pavlovian response”, which was named after Dr. Ivan Pavlov (b. 1849).
Click on the excerpt title below to discover why Dr. Pavlov might have been in the habit of celebrating his birthday today (rather than on September 26th).
The post excerpted above includes a link to my video series about cultivating habits!
“abhyāsa vairāgyābhyāṁ tat nirodhaḥ” (YS 1.12)
abhyāsa Practice over a long period/without interruption
vairāgyābhyāṁ Non-attachment, without attraction or aversion
tat Those (referring to the “fluctuations of the mind” as described in previous sutras)
nirodhaḥ Ceases, controls, quiets, stills, regulates, masters
There is no playlist for the Common Ground Meditation Center practices.
CLICK HERE TO FIND OUT WHY I WANT YOU TO KISS SANDRA’S ASANA!
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
LIMITED SPACE FOR HOTEL DISCOUNTS!
### How Do You Respond In 2026? (& How Will Your Name Be Written and Sealed in the Book of Life?) ###
How You Can Use What is “Happening” to Un-Cage Yourself (a compilation post with excerpts & a video) September 5, 2026
Posted by ajoyfulpractice in Abhyasa, Art, Books, Buddhism, Changing Perspectives, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Life, Meditation, Music, One Hoop, Philosophy, Religion, Science, Vairagya, Vipassana, Wisdom, Writing, Yoga.Tags: 8 Limbs of Yoga Philosophy, 988, Abhyasa, Allan Kaprow, Art, Bhagavad Gita, dance, elephants, Happening, I Ching, Japa-Ajapa, John Cage, kriyā yoga, La Monte Young, Merce Cunningham, music, Philosophy, Richard Kostelanetz, samskaras, samskāras, silence, tapas, Vairagya, vasana, vāsanā, Walt Whitman, Writing, yoga, Yoga Sutra 2.1, Zen Buddhism
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Many blessings to everyone and especially to anyone observing Apodosis of the Dormition; offering prayers for forgiveness on Leil Selichot; and/or awakening friendship, peace, freedom, understanding, and wisdom — especially when it gets hot (inside and outside).
May you be safe, protected, and appreciated.
“The past is not fact. The past is simply a big field that had a great deal of activity in it. I asked a historian once, ‘How do you write history?’ and he said, ‘Oh, you have to invent it.’ Well, the way we invent history is by doing what we do; and the more we do, the more we look into the past to see if there is anything that is like what we are doing. If there is, we get interested; and if there isn’t, we don’t.”
— quoted from “Three: His Own Music (to 1970)” in Conversing with Cage by Richard Kostelanetz
What we are doing right here, right now, in this present moment, is based on our past moments and our past experiences. What we do next is based on those past moments and experiences as well as whatever we do (are doing) in this present moment. It seems really obvious, right? And, yet, if we are not mindful, intentional, and deliberate, we will continue doing the same things over and over again — even when those things no longer serve us (or we realize they never served us). Even when they are the same mistakes and/or the same bad behavior, over and over again.
Change requires discipline. Tapas (“heat, discipline, austerity” and the practices that cultivate them) is such an important part of the Yoga Philosophy it is one of the niyamas (internal “observations”) and the first element in kriyā yoga (“union in action”). (YS 2.1) It is described in the Bhagavad Gita as a purification tool and defined as “‘to melt’, as in refining ore.” (BG 17.14)
Tapas is a part of the practice that requires repetition.
“And this repetition of the exercises, which resemble print more than electronics, which resemble classing dancing more than Happenings, is nevertheless physically necessary if [Merce Cunningham] is to dance at all. I think this is his principal problem at the present moment. Were he to give up the daily class, all the dancing, as he has lived to do it, it would become impossible, because the things that are done are athletic in character and are not possible unless you maintain a daily discipline in the same sense that one cannot high jump unless the body is physically disciplined.”
— quoted from “Nine: Dance” in Conversing with Cage by Richard Kostelanetz
Because of the discipline involved, a yoga practice has a lot in common with dance (and other athletic endeavors). Yet, a yoga class can also haves a lot in common with a “Happening”: a performance or art event that may be lightly scripted, but/and is ultimately a collaboration between the performers, the audience, the time, and the place. The term (“happening”) is attributed to Allan Kaprow, who studied with John Cage.
Born today in 1912, John Cage played around with musical happenings in the 1950s, while also studying Buddhism and collaborating with his partner Merce Cunningham, the choreographer. He also experimented with prepared instruments and explored silence and chance, while grappling with his ever-evolving feelings about repetition (particularly in music).
“[The composer La Monte Young] is able either through the repetition of a single sound or through the continued performance of a single sound for a period like twenty minutes, to bring it about that after, say, five minutes, I discover what I have all along been thinking was the same thing is not the same thing after all, but full of variety. I find his work remarkable almost in the same sense that the change in experience of seeing is when you look through a microscope. You see that there is something other than what you thought there was.”
— quoted from “Ten: Successors” in Conversing with Cage by Richard Kostelanetz
In some ways, our yoga practice is like a lab or a microscope, giving us the opportunity to “see things [like our habits] in a special way”.
Ancient and modern sciences agree that if we repeatedly do something enough times, we will continue to do that thing. In other words, it will become a habit. It doesn’t matter if we look at this paradigm through the lens of modern science (which focuses on how neural pathways are formed and hardwired) or if we think of it through the lens of ancient sciences like Yoga and Āyurveda (which highlight samskara [a “mental impression”] and vasana [a literal “dwelling” place of our habits]). Do something enough and doing it begins to feel instinctual. This is true whether we consider the behavior good, bad, or neutral.
Regardless of the value we place on a behavior, most of the things we are in the habit of doing are things that we may not have intentionally set out to do. The Yoga Philosophy, however, encourages us to cultivate the habit of cultivating habits. Abhyasa is the “[continuous and deliberate] practice, [engaged with sincere devotion]”. Paired with vairagya (“non-attachment”), abhyasa is a mindful, intentional, and deliberate way of creating habits that serve you — on and off the mat. (YS. 1.12-1.14) This practice highlights the fact that, although we may find ourselves trapped in habitual behaviors, we forget (or never learned) that we can change our habits.
We just have to do the new thing again and again… and again.
“If something is boring after 2 minutes, try it for 4. If still boring, then 8. Then 16. Then 38. Eventually one discovers that it is not boring at all.”
— John Cage
CLICK ON THE EXCERPT TITLES BELOW FOR MORE.
First Friday Night Special #59 — Invitation for “How to Get Out of Your Cage” (with excerpt & video)
“Get yourself out of whatever cage you find yourself.”
— John Cage
Please join me today (Saturday, September 5th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “09052020 The Cagey Truth About Nothing”]
FAIR WARNING: The volume on these tracks is quite dynamic, especially on the Spotify list. I love this music, however, I know some folks hate it; so, feel free to “randomly” pick another list or…practice in “silence.”
If you are interested in John Cage, and need something a little less dynamic, another playlist is also available on YouTube and Spotify. [Look for “09052025 How to Get Out of Your Cage”]
Pure Cage
Extreme heat (and a lot of changes) can not only make people lethargic and unmotivated, it can also lead to extreme agitation and anxiety-based fear. We may find it hard to think, hard to feel (or process our feelings), and/or hard to control our impulses. If you are struggling in the US, help is available just by dialing 988.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
LIMITED SPACE FOR HOTEL DISCOUNTS!
### LIVE UNCAGED ###
TEASER/EXCERPT: “The Serendipity Practice” (with an extra video!) January 28, 2026
Posted by ajoyfulpractice in Art, Books, Changing Perspectives, Life, Meditation, Music, One Hoop, Philosophy, Vipassana, Wisdom, Yoga.Tags: Art, chaos theory, Christa McAuliffe, Ed Sheeran, Ekow Nimako, Elvis Presley, Horace Walpole, Horatio Walpole, LEGO, samskāras, santosha, santoşā, serendipity, shoshin, Space Shuttle Challenger, synchronicity, T. H. Huxley, Thomas Henry Huxley, vasanas, Voltaire, vāsanā, yoga philosophy, Yoga Sutra 2.20, Yoga Sutra 3.16
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Many blessings to everyone, everywhere.
May we all be safe and protected / May we all be peaceful and happy / May we all be healthy and strong! May we all appreciate the “accidental goodness” in our lives.
“In all these cases, it is only the relation to time which alters — the process of divination beyond the limits of possible direct knowledge remains the same.“
— quoted from the essay “On the Method of Zadig: Retrospective Prophecy as a Function of Science” (1880) in Collected Essays, Volume 4. Science and Hebrew Tradition by T. H. Huxley
Today in 1754, Horace Walpole, the Right Honorable Earl of Orford, shared the word and meaning of serendipity.
CLICK ON THE EXCERPT TITLE BELOW FOR MORE!
The Serendipity Practice (the “missing” and “long-lost” Sunday post for 1/28)
Yoga Sūtra 3.16: pariṇāmatrayasaṃyamādatãtānāgatajñānam
— “By samyama [focus-concentration-meditation] on the three-fold changes in form, time, and characteristics, there comes knowledge of the past and future.”
Please join me today (Wednesday, January 21st) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “01282024 Serendipity”]
Check out what Ekow Nimako does with LEGO (which were patented today in 1958)!
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### “I’ll pick you up when you’re gettin’ down” ~ Ed Sheeran ###
EXCERPT: “Out of This World Firsts” January 14, 2026
Posted by ajoyfulpractice in "Impossible" People, Art, Changing Perspectives, Faith, Healing Stories, Hope, Life, Music, One Hoop, Philosophy, Religion, Science, Surya Namaskar, Wisdom, Yoga.Tags: 988, Art, brain, inspiration, Makar Sankrantani, mind, neuroscience, Norman Doidge MD, Robert A. Heinlein, samskaras, samskāras, travel, vasana, vāsanā
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“Happy Makar Sankranti!” to all who are celebrating a new beginning. Many blessings to all!!
May everyone breathe deeply and savor the richness of doing something amazing for the first time!
“If you want to lift a hundred pounds, you don’t expect to succeed the first time. You start with a lighter weight and work up little by little. You actually fail to lift a hundred pounds, every day, until the day you succeed. But it is in the days when you are exerting yourself that growth is occurring.”
— quoted from the “Notes and References [related to Chapter 6. Brain Lock Unlocked — Using Plasticity to Stop Worries, Obsessions, Compulsions, and Bad Habits]” in The Brain That Changes Itself: Stories of Personal Triumph from the Frontiers of Brain Science by Norman Doidge, M.D.
CLICK ON THE EXCERPT TITLE BELOW FOR MORE (including a video).
“… Don protested. ‘But that’s theoretically impossible— isn’t it?’
Dr. Jefferson brushed it aside. ‘Everything is theoretically impossible, until it’s done. One could write a history of science in reverse by assembling the solemn pronouncements of highest authority about what could not be done and could never happen. Studied any mathematical philosophy, Don? Familiar with infinite universe sheafs and open-ended postulate systems?’
‘Uh, I’m afraid not, sir.’
‘Simple idea and very tempting. The notion that everything is possible—and I mean everything—and everything has happened. Everything.’”
— quoted from “II: ‘Mene, Mene, Tekel,Upharsin’” in Between Planets by Robert A. Heinlein
Please join me today (Wednesday, January 14th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “01142024 Out of This World Firsts”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### FIRST!! ###
EXCERPT (2): “A Thought from ‘Anne no Nikki’” June 25, 2025
Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Faith, Healing Stories, Hope, Life, Loss, Music, One Hoop, Pain, Philosophy, Religion, Suffering, Tragedy, Wisdom, Writing, Yoga.Tags: 988, amsterdam, Anne Frank, Anne no Nikki, avidya, Buddhism, Diary of A Young Girl, Frank H. Otto, Gerrit Bolkestein, history, Holocaust, ignorance, Larry Yang, Maha Ghosananda, Michael Nyman, Miep Gies, Mirjam Pressler, samskāras, Susan Massotty, truth, vasanas, vāsanā, world-war-2, yoga philosophy
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Happy Pride! Many blessings to everyone and especially to anyone observing the Apostles’ (Peter & Paul) Fast during this 3rd Week after Pentecost!!!.
“Anne Frank kept a diary from June 12, 1942, to August 1, 1944. Initially, she wrote it strictly for herself. Then, one day in 1944, Gerrit Bolkestein, a member of the Dutch government in exile, announced in a radio broadcast from London that after the war he hoped to collect eyewitness accounts of the suffering of the Dutch people under the German occupation, which could be made available to the public. As an example, he specifically mentioned letters and diaries.
Impressed by this speech, Anne Frank decided that when the war was over she would publish a book based on her diary.”
“The last entry in Anne’s diary is dated August 1, 1944. On August 4, 1944, the eight people hiding in the Secret Annex were arrested. Miep Gies and Bep Voskuijl, the two secretaries working in the building, found Anne’s diaries strewn all over the floor. Miep Gies tucked them away in a desk drawer for safekeeping. After the war, when it became clear that Anne was dead, she gave the diaries, unread, to Anne’s father, Otto Frank.”
— quoted from the Foreword to The Diary of a Young Girl: The Definitive Edition by Anne Frank (edited by Otto H. Frank & Mirjam Pressler, translated by Susan Massotty)
Diary of a Young Girl was first published today in 1947. CLICK ON THE TITLE BELOW for the philosophy-based 2020 post.
Please join me today (Wednesday, June 25th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “06252022 A Young Girl’s Thoughts”]
NOTE: The opening tracks are slightly different as some music was not available on Spotify. Click on the excerpt title above for the entire “Anne No Nikki” soundtrack.
“The cheerful Anne laughs about it, gives cheeky answers, shrugs her shoulders indifferently, behaves as if she doesn’t care, but, oh dearie me, the quiet Anne’s reactions are just the opposite. If I’m to be quite honest, then I must admit that it does hurt me, that I try terribly hard to change myself, but that I’m always fighting against a more powerful enemy.
A voice sobs within me: ‘There you are, that’s what’s become of you: you’re uncharitable, you look supercilious and peevish, people dislike you and all because you won’t listen to the advice given you by your own better half.’ Oh, I would like to listen, but it doesn’t work; if I’m quiet and serious, everyone thinks it’s a new comedy and then I have to get out of it by turning it into a joke, not to mention my own family, who are sure to think I’m ill, make me swallow pills for headaches and nerves, feel my neck and my head to see whether I’m running a temperature, ask me if I’m constipated and criticize me for being in a bad mood. I can’t keep that up: if I’m watched to that extent, I start by getting snappy, then unhappy, and finally I twist my heart around again, so that the bad is on the outside and the good is on the inside and keep on trying to find a way of becoming what I would so like to be, and what I could be, if there weren’t any people living in the world.”
— quoted from the last entry by Anne Frank, written in her diary (“Kitty”) on Tuesday, August 1, 1944
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### HONOR YOUR HEART >> THOUGHTS >> WORD >> DEEDS ###
FTWMI: A Well, Well, Well(ness) [Tuesday] (w/ an excerpt) May 13, 2025
Posted by ajoyfulpractice in "Impossible" People, Books, Buddhism, Changing Perspectives, Depression, Donate, Faith, Gratitude, Healing Stories, Health, Hope, Jane Hirshfield, Julian of Norwich, Karma Yoga, Life, Love, Mantra, Mathematics, Mysticism, One Hoop, Pain, Peace, Philosophy, Religion, Science, Suffering, Tragedy, Volunteer, Wisdom, Women, Writing, Yoga.Tags: 988, Alessandro Rotondo, American Psychological Association, Beau Lotto, Buddha, Buddha's Birthday, Ciro Conversano, Counting the Omer, Eastertide, Elena Lensi, Francesca Arpone, Julian of Norwich, KISS MY ASANA, Mario Antonio Reda, mental health, Olivia Della Vista, Optimism, Our Lady of Fatima, Pessimism, Psychology Today Staff, samskāras, Vesak, vāsanā, Wesak
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Many blessings to everyone and especially to anyone celebrating the Feast Day of Julian of Norwich, Vesak / Buddha Purnima / Buddha Jayanti, Counting the Omer, and/or observing the fourth week of Pascha.
For Those Who Missed It: The following is a slightly edited version of a May 8th post-practice post for Monday and included the prompt question, “Would you describe yourself as an optimist or a pessimist?”
Some links, dated-related context, and class information have been updated and/or added.
“optimism
n. hopefulness: the attitude that good things will happen and that people’s wishes or aims will ultimately be fulfilled. Optimists are people who anticipate positive outcomes, whether serendipitously or through perseverance and effort, and who are confident of attaining desired goals. Most individuals lie somewhere on the spectrum between the two polar opposites of pure optimism and pure pessimism but tend to demonstrate sometimes strong, relatively stable or situational tendencies in one direction or the other. See also expectancy-value model. —optimistic adj.”
— quoted from the American Psychological Association’s APA Dictionary of Psychology
Take a moment to consider how your outlook on life (and future events) factors into the way you move through your life and engage future events. Are you an optimist or a pessimist? I tend to describe myself as an optimist — who can be pessimistic about certain things; but there are people who would (credibly) argue that I am a pessimist. Maybe that makes me a realist.
Or maybe, as indicated by the American Psychological Association (APA), I’m just like most people: somewhere in the middle.
It all comes down to perspective and that perspective can change the way we interact with ourselves, with other people, with challenges, with new experiences, and even with our physical and mental health. In 2009, a group of researchers presented a paper (published in May 2010), about the effect of optimism. The abstract of the paper indicated that being (even a little bit) optimistic can be healthy and promote wellness.
“Through employment of specific coping strategies, optimism exerts an indirect influence also on the quality of life. There is evidence that optimistic people present a higher quality of life compared to those with low levels of optimism or even pessimists. Optimism may significantly influence mental and physical well-being by the promotion of a healthy lifestyle as well as by adaptive behaviours and cognitive responses, associated with greater flexibility, problem-solving capacity and a more efficient elaboration of negative information.”
— quoted from “Optimism and Its Impact on Mental and Physical Well-Being” by Ciro Conversano,1,† Alessandro Rotondo,2,† Elena Lensi,1 Olivia Della Vista,1 Francesca Arpone,1 and Mario Antonio Reda1
“1Istituto di Scienze del Comportamento Università degli Studi di Siena
2Azienda Ospedaliero Universitaria Pisana
†These authors contributed equally to the work.”
Obviously, there is a difference between being optimistic (or pessimistic) and being delusional — or, in the case of pessimism, being fatalistic and/or riddled with anxiety. In some cases, however, the difference is a matter of perspective and that perspective brings our awareness to why some people are optimistic and some people are pessimistic. Notice that the source of optimism is not addressed in the APA’s definition of optimism. Many people may point to faith as the source of their optimism — especially this time of year, when there are so many holy obligations and sacred observations (including today’s celebrations of Julian of Norwich, the Feast Day of Our Lady of Fátima, and the Buddha). But, notice that the APA’s definition doesn’t even include the word “believe” — and, yet, these mental attitudes are all about what our beliefs.
Neuroscientists like Dr. Beau Lotto highlight the fact that our beliefs are at the heart of this discussion. He often directs our attention to our previous experiences and the idea that we not only interpret current events through the filter of past events, we anticipate future events based on our past experiences. To me, his explanation sounds a lot like the concept of samskara (a “mental impression”) and vasana (a literal “dwelling” place of our habits). It also highlights why someone like Julian of Norwich thought she was dying back in 1373 and why, once she recovered, she was able to “shew” her experiences in a positive and loving light.
“Your brain is, at its core, a statistical distribution. Thus, your history of experiences creates a database of useful past perceptions. New information is constantly flowing in, and your brain is constantly integrating it into this statistical distribution that creates your next perception (so in this sense ‘reality’ is just the product of your brain’s ever-evolving database of consequence). As such, your perception is subject to a statistical phenomenon known in probability theory as kurtosis. Kurtosis in essence means that things tend to become increasingly steep in their distribution… that is, skewed in one direction. This applies to ways of seeing everything from currents events to ourselves as we lean ‘skewedly’ toward one interpretation positive or negative.”
— quoted from “Chapter 5. The Frog Who Dreamed of Being a Prince” in Deviate: The Science of Seeing Differently by Beau Lotto
Dr. Lotto went on to write, “We’re really talking about math when we say, ‘The optimist sees the glass as half full and the pessimist as half empty,’ though in my view maybe true optimists are just glad to have a drink in the first place!” Julian of Norwich, an anchoress and Christian mystic who lived in the 14th and 15th centuries, fit that definition of a “true optimist.” Her Revelations of Divine Love (Revelations of Love in 16 Shewings) — which is the oldest surviving book written in English by a woman — refers to giving thanks (through prayer) as a way to truly understand oneself and ones situation. She even gave thanks for her illness!
Although she recovered on May 13, 1873, Julian was given last rites on May 8th, and experienced visions which she eventually related in her book. One of the most well known quotes from her book can be considered a mantra for optimists (and for those wanting to be more optimistic):
“All shall be well, and all shall be well, and (in) all manner of thing(s) shall be well.”
— quoted from Chapters 1 of Revelations of Divine Love (Revelations of Love in 16 Shewings) by Julian of Norwich
The feast days for Julian of Norwich are May 8th in Anglican and Lutheran traditions and May 13th in the Roman Catholic tradition.
Today, May 13th is also the Feast Day of Our Lady of Fátima in some Catholic traditions and (as referenced yesterday) celebrations of the Buddha are beginning or continuing in some Asian countries and the diaspora.
Click on the excerpt title below for more about Julian.
A Graceful Saturday & FTWMI: An “All Will Be Well” Wednesday
“Optimists are likely to see the causes of failure or negative experiences as temporary rather than permanent, specific rather than global, and external rather than internal. Such a perspective enables optimists to more easily see the possibility of change.”
— quoted from the Psychology Today webpage entitled, “Optimism” (Reviewed by Psychology Today Staff)
Please join me today (Tuesday, May 13th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “05132020 All Will Be Well Wednesday”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
You can still click here to Kiss My Asana Now! (Or, you can also still click here to join my team and get people to kiss [your] asana!)
### BE WELL & BE GREAT ###
TEASER/EXCERPT: “The Serendipity Practice” January 28, 2025
Posted by ajoyfulpractice in Books, Changing Perspectives, Life, Meditation, Music, One Hoop, Philosophy, Vipassana, Wisdom, Yoga.Tags: chaos theory, Christa McAuliffe, Ed Sheeran, Elvis Presley, Horace Walpole, Horatio Walpole, LEGO, samskāras, santosha, santoşā, serendipity, shoshin, Space Shuttle Challenger, synchronicity, T. H. Huxley, Thomas Henry Huxley, vasanas, Voltaire, vāsanā, yoga philosophy, Yoga Sutra 2.20, Yoga Sutra 3.16
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Many blessings to everyone, and especially those observing Maha Kumbh Mela. Peace and safe passage to everyone getting ready for a New Year and/or an auspicious date.
May we all be safe and protected / May we all be peaceful and happy / May we all be healthy and strong! May we all appreciate the “accidental goodness” in our lives.
“In all these cases, it is only the relation to time which alters — the process of divination beyond the limits of possible direct knowledge remains the same.“
— quoted from the essay “On the Method of Zadig: Retrospective Prophecy as a Function of Science” (1880) in Collected Essays, Volume 4. Science and Hebrew Tradition by T. H. Huxley
Today in 1754, Horace Walpole, the Right Honorable Earl of Orford, shared the word and meaning of serendipity.
CLICK ON THE EXCERPT TITLE BELOW FOR MORE!
The Serendipity Practice (the “missing” and “long-lost” Sunday post for 1/28)
Yoga Sūtra 3.16: pariṇāmatrayasaṃyamādatãtānāgatajñānam
— “By samyama [focus-concentration-meditation] on the three-fold changes in form, time, and characteristics, there comes knowledge of the past and future.”
Please join me today (Tuesday, January 28th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “01282024 Serendipity”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### “I’ll pick you up when you’re gettin’ down” ~ Ed Sheeran ###
FTWMI: Out of This World Firsts January 14, 2025
Posted by ajoyfulpractice in "Impossible" People, Art, Books, Changing Perspectives, Healing Stories, Hope, Life, Music, Peace, Philosophy, Science, Suffering, Wisdom, Yoga.Tags: 988, Admiral Harry E. Yarnell, Andrew Roberts, Christiaan Huygens, Elvis Presley, Emily Dickinson, European Space Agency, Franklin Delano Roosevelt, George C. Marshall, Giovanni Cassini, Harry S. Truman, Hawai’i, Italian Space Agency, Jim Green (NASA), Joseph Stalin, Khumb Mela, Kui Lee, Kuiokalani Lee, Maha Khumb Mela, Makar Sankrantani, NASA, Norman Doidge MD, Robert A. Heinlein, saṃskāra, Sacred Cow, Saturn, Sūrya, the Flying White House, United States Air Force, vāsanā, Winston Churchill, World War II
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“Happy Makar Sankranti!” to all who are celebrating a new beginning. May everyone breathe deeply and savor the richness of doing something amazing for the first time!
For Those Who Missed It: The following is a slightly expanded version of a 2024 post (that picks up where the Saturday the 13thpost and practice left off). Class details and a link have been added. It contains some passing references to the American Civil War and World War II.
“I dwell in Possibility –
A fairer House than Prose –
More numerous of Windows –
Superior – for Doors –”
— quoted from the poem “I dwell in Possibility (466)” by Emily Dickinson
Take a moment to consider the very first time you thought, said, did, and/or experienced someone else thinking, saying, and/or doing something. That very first time was (and is) special for a number of reasons — not the least of which being that it created a neural pathway (if we’re using the terminology of Western science) and a saṃskāra (“mental impressions”), if we’re using the terminology of Yoga and Āyurveda (as they come to us from India). When that thought, word, deed, and/or experience is experienced, the neural pathway starts becoming hardwired and connected to other experiences. Repeating a thought, word, deed, and/or experience also creates another mental impression which, over time, could become vāsanā (“dwelling places” of our habits). Even though the terminology is different, the end result is the same: We view life through the lens/veils of previous experiences and, at some point, we establish a status quo that is directly (or indirectly) connected to the first time we did something. The more we do new things — i.e., experience more “firsts” we have — the more we cultivate a foundation for more possibilities.
This may seem really obvious — especially when you first think about it. However, take a moment to consider that “firsts” happen in every moment of every day (even when they are not all happening to us). If we dig deep enough, we could find a “first” that happened today… in any given year. We might even find multiple “firsts”.
Consider what happens, when a “first” is experienced by most of the world? Consider what happens when when we go a little deeper into something simply because it was a “first” — because that is what we typically do on January 14th. We go a little deeper into three “firsts” that include several other “firsts” — some of which were out of this world or, at the very least, above the earth.
FIRST CHANGE (for some)
In Nepal, parts of India, Bangladesh, Pakistan (Sindh), Sri Lanka, Malaysia, Singapore, and among Tamil diasporas worldwide, January 14th (or the 15th during some leap years) is Makar Sankranti, a festival marking change and new beginnings. Also known as Uttarāyana, Makara, Sankrānti, and other names determined by various regions, Makar Sankranti marks the sun’s transition from south to north, moving from the zodiac of Sagittarius (dhanu) to Capricorn (makara).
Multi-day celebrations dedicated to Sūrya, the Hindu sun God, feature fireworks, colorful decorations, singing, dancing, kite flying, bonfires, and feasts. There are also prayers and thanksgiving, as well as pilgrimages and fairs/festivals called melas. One of the largest pilgrimages is Kumbh Mela, which occurs every 12 years (in different locations) and features ceremonial bathing in sacred rivers and lakes — another common element during Makar Sankranti.
FLYING HIGH
“At the concluding press conference on 24 January 1943, Roosevelt stated that General Ulysses S. Grant had been known as ‘Unconditional Surrender’ Grant, and that the Allies were also demanding unconditional surrender from the Germans and Japanese (but not the Italians) in the present struggle. It is often argued that this insistence led the Germans and Japanese to fight more fanatically than would otherwise have been the case, although it cannot be proven. What is plainly untrue, however, is that the policy merely sprang fully formed from Roosevelt’s mind without any consultation with [George C.] Marshall or Churchill.”
— quoted from “12 The Casablanca Conference: ‘We go bald-headed for Husky’ January 1943” in Masters and Commanders: The Military Geniuses who Led the West to Victory in World War II by Andrew Roberts
On Thursday, January 14, 1943, President Franklin Delano Roosevelt became the first sitting United States president to travel by airplane and the first to visit Africa. This was during World War II when the president and his advisors flew from Miami to Casablanca, French Morocco (now known as Morocco) in order to meet with British Prime Minister Winston Churchill and his advisors. They were meeting to discuss how the Allied forces would proceed in the War. Sultan Muhammad V, as well as French Generals Charles de Gaulle and Henri Giraud, also attended parts of The Casablanca Conference (sometimes called the Anfa Conference, since it was hosted at the Anfa Hotel). Although Joseph Stalin did not attend the conference at all and the other leaders did not attend the parts related to military strategy, one of the most critical things to come out of the conference was the Casablanca Declaration, a unified Allied statement calling for the “unconditional surrender” of Germany, Italy, and Japan.
The ways in which the call for unconditional surrender was announced — as well as the ways in which people understood the announcement — may have had some unintended consequences. Some historians have theorized that the announcements resulted in the war being extended (because some people in the Axis countries got their backs up and/or felt their backs were against the wall) and that this led to the dropping of the atomic bombs in Hiroshima and Nagasaki. Some have also speculated about how Europe might have been divided had the explanation been different and/or had Joseph Stalin been included in the conference. Another crucial and unfortunate element of the conference was anti-Semitic rhetoric expressed by many of the leaders, including President Roosevelt. Crown Prince Moulay Hassan, the then 14-year-old son of Sultan Muhammad V, grew up to become Hassan II, King of Morocco, whose reign was marked by authoritarianism, and human rights and civil rights abuses. One can only wonder what Hassan II’s reign would have been like had he not been exposed to such rhetoric by the most influential leaders of their time.
“Roosevelt loved the sea, but his ability to draw on the past to put the present into perspective allowed him to see the potentialities of naval and air power working in conjunction as Admiral [Harry E.] Yarnell had suggested. Soon, Roosevelt demonstrated his appreciation of air power as a military and naval defensive weapon.”
— quoted from “VI. The Wings of Democracy” in The Wings of Democracy: The Influence of Air Power on the Roosevelt Administration, 1933–1941 by Jeffrey S. Underwood
FDR’s historic 1943 flight was the beginning of several other presidential-aeronautic “firsts”. That first fight, as well as the return flight, were aboard the “Dixie Clipper”, a Boeing Model 314 long-range Clipper initially operated by Pan Am. The then-President Roosevelt was on board this luxurious flying boat, en route between Trinidad and Miami, when he turned 61 — making him the first sitting U. S. president to celebrate a birthday in an airplane, thousands of feet above the earth.
Some of this may be considered trivial. Consider the fact, however, that the president’s trip promoted the creation of the Douglas VC-54C Skymaster, the first U. S. presidential aircraft. Officially referred to as “the Flying White House,” the specially modified luxury aircraft was nicknamed “Sacred Cow,” because of the security features and designation. It featured modifications that produced increased fuel capacity; an unpressurized cabin with an executive conference room; rectangular bulletproof windows; a private bathroom; a fold down bed hidden behind the sofa; and an electric refrigerator. Although slower and less luxurious than its successor (Air Force One), the Sacred Cow did include a battery-powered elevator to accommodate the President Roosevelt’s wheelchair.
Alas, FDR would only fly on the new plane when he attended the Yalta Conference in February 1945. On the flip side, President Harry S. Truman used the plane quite a bit — including when he attended the Potsdam Conference in the summer of 1945. His frequent flying led then-President Truman to sign the National Security Act of 1947, which restructured the U. S. military in a variety of ways, including: creating a Secretary of Defense, the National Security Council, and the Central Intelligence Agency. The 1947 act, which the president signed on board the Sacred Cow, clarified the responsibilities of the Department of the Army (formerly the Department of War), the Department of the Navy, the Marine Corps, and the newly formed Department of the Air Force — making the Sacred Cow the “birthplace” of the United States Air Force.
Retired in 1961, the first plane officially produced specifically for presidential travel was moved to the National Museum of the U.S. Air Force (in Dayton, Ohio) in 1983 and has been on display since 1993.
SINGING HIGH
“To your arms someday
I’ll return to stay till then
I will remember too
Every bright star we made wishes upon
Love me always, promise always
Oh, you’ll remember too
I’ll remember you”
— quoted from the song “I’ll remember you” by Elvis Presley, written by Lee Kuiokalani
At 12:30 AM (local time) on Sunday, January 14, 1973, Elvis Presley started performing his “Aloha from Hawai’i” concert. It was not the first time the “King of Rock and Roll” had performed in Hawai’i. In addition to filming three (3) movies on the islands (and selling tickets to the dress rehearsal for the January 14th show), he performed concerts in 1957 (before he served in the U. S. Army) and in 1961 (after he was discharged from the army). Several of these were benefit concerts, as was this notable first in 1973. So, those things weren’t new elements. Neither was this the first time he and the TCB Band (“Taking Care of Business Band”) had recorded a concert live with an orchestra and/or used Richard Strauss’s “Also Sprach Zarathustra” as their into music. Although, this time, that particular song selection did underscore the fact that this 1973 concert was the “first” by a single performer* to be broadcast live, via satellite.
People in 40 countries (mostly in Asia and Oceana) watched the broadcast in real time and people in Europe watched it with a slightly delay (and a little editing). Most people in the United States, however, were not able to watch the concert until April 4th (due to the Super Bowl broadcast and the fact that the Metro-Goldwyn-Mayer documentary Elvis On Tour was playing on the mainland). Wearing an iconic white jumpsuit with rhinestones in patriotic designs, Elvis sang his classics and Kui Lee’s “I’ll Remember You”. He also announced that the proceeds from the pay-what-you-will concert were being donated to the Kui Lee Cancer Fund.
Kuiokalani Lee was a Chinese-born American singer-songwriter who served in the United States Coast Guard and penned popular hits by Don Ho during the Hawai’ian Renaissance. Diagnosed with cancer in 1965, he performed (as Kui Lee) until his death in 1966 (at the age of 34). He was posthumously awarded the Lifetime Achievement award by the Hawai’i Academy of Recording Arts and inducted into the Hawaiian Music Hall of Fame. Donations from Elvis’s “Aloha from Hawai’i, live via Satellite” concert totaled $75,000 (which would be almost $514,700 in 2024) for cancer research.
The songs performed for the audience at Honolulu International Center, plus some that Elvis recorded before the concert, were included on the live album and the U. S. broadcast. Four (out of five) additional songs recorded (directly) after the live concert were included in the U. S. special, but were not initially included on the live album. In fact, the five songs recorded after the concert were not issued on any album until the posthumous release of Mahalo From Elvis (in 1978) and were not available as part of the “live” album until it was reissued as a CD in 1998. Additionally, people listening to the album, and/or watching the April 1973 broadcast, did not hear the announcement about the Kui Lee Cancer Fund.
Aloha from Hawaii via Satellite, the live album, was originally released as a two-disc set in quadraphonic sound. Although most people did not listen to the album as it was initially released — because the technology was not in place for people to truly appreciate the “surround sound” — and RCA quickly re-issued the album in standard stereophonic version, it was the first album formatted in such a way to top the Billboard album chart.
LANDING HIGH
“If you want to lift a hundred pounds, you don’t expect to succeed the first time. You start with a lighter weight and work up little by little. You actually fail to lift a hundred pounds, every day, until the day you succeed. But it is in the days when you are exerting yourself that growth is occurring.”
— quoted from the “Notes and References [related to Chapter 6. Brain Lock Unlocked — Using Plasticity to Stop Worries, Obsessions, Compulsions, and Bad Habits]” in The Brain That Changes Itself: Stories of Personal Triumph from the Frontiers of Brain Science by Norman Doidge, M.D.
Every “first” has a back story. We may think, say, and even believe that something happened overnight, but the reality is that there’s always an idea and/or an innovation that precedes the next idea and innovation. For example, the president’s first flight and the king’s first concert broadcast via satellite required an idea and technology — a backstory, if you will — that started firmly on terra firma. The backstory for this final “first” also starts on the ground… with people looking up… in the mid to late 17th century.
Giovanni Domenico Cassini, also known as Jean-Dominique Cassini, was an Italian-French mathematician, astronomer, and engineer (born June 8, 1625) who experienced a lot of significant “firsts” in his lifetime. His contributions to science include determining the rotation periods of Jupiter and Mars; discovering four moons of Saturn, the reason one of those moons varies in brightness, and the Cassini Division (between the two outermost rings of Saturn); and beginning (towards the end of his life) what would become the first topographic map of France. He also published his observations regarding the topography of Mars. However, he was not the first to discover the surface markings on Mars — that distinction belongs to Christiaan Huygens (born April 14, 1629), a Dutch mathematician, physicist, engineer, astronomer, and inventor who was also a Dutch nobleman.
In addition to being the first Western scientist to observe the markings on Mars, Christiaan Huygens is considered a significant part of the Scientific Revolution. He discovered the largest of Saturn’s moons; was the first to describe Saturn’s rings as “a thin, flat, ring, nowhere touching [Saturn;]” and developed a system for calculating relative sizes and stellar distances within (and of) the solar system. He also advanced the designs of telescopes; identified and codified laws and/or formulas of elastic collision, centrifugal force, and the wave theory of light; and invented the pendulum clock.
“Cassini is a mission of firsts. Time and time again it has continued to surprise us. Astounding observations. It has changed our thinking irrevocably.”
— Jim Green, NASA Planetary Science Division Director, quoted from the video “Cassini’s First Dive Between Saturn and Its Rings” posted on NASA’s Jet Propulsion Laboratory, California Institute of Technology site
Since Giovanni Cassini and Christiaan Huygens contributed so much to Western scientists’ understanding of Saturn, it is not surprising that a major mission to Saturn bears their names. Known as Cassini–Huygens, the mission to study Saturn and its system was a collaboration between the National Aeronautics and Space Administration (NASA), the European Space Agency (ESA), and the Italian Space Agency (ASI). It brought together teams from 27 different countries and featured NASA’s Cassini space probe and ESA’s Huygens lander. The probe, launched on October 15, 1997, was the fourth to visit Saturn. It collected data en route and (on July 1, 2004) became the first to enter Saturn’s orbit. The lander separated from the probe on December 4, 2004, and landed on Saturn’s largest moon (Titan) on January 14, 2005 — becoming the first successful landing in the outer solar system and the first lunar landing on a moon other than Earth’s moon.
The Huygens lander transmitted data, via the probe, for about 90 minutes after landing. The overall Cassini–Huygens mission (also known simply as Cassini) was extended twice; with the first extension known as the Cassini Equinox Mission and the second known as the Cassini Solstice Mission. The extensions allowed the probe to continue collecting data (from Saturn’s orbit) until September 15, 2017, when it entered Saturn’s (upper) atmosphere. The data collected during the nineteen years and eleven months of observation is still being analyzed and will foster better understanding of Saturn, our solar system, and life in (and beyond) our solar system. It will also provide the foundation for the next round of cosmic “firsts.”
“… Don protested. ‘But that’s theoretically impossible— isn’t it?’
Dr. Jefferson brushed it aside. ‘Everything is theoretically impossible, until it’s done. One could write a history of science in reverse by assembling the solemn pronouncements of highest authority about what could not be done and could never happen. Studied any mathematical philosophy, Don? Familiar with infinite universe sheafs and open-ended postulate systems?’
‘Uh, I’m afraid not, sir.’
‘Simple idea and very tempting. The notion that everything is possible—and I mean everything—and everything has happened. Everything.’”
— quoted from “II: ‘Mene, Mene, Tekel,Upharsin’” in Between Planets by Robert A. Heinlein
Please join me today (Tuesday, January 14th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “01142024 Out of This World Firsts”]
*NOTE: The European Broadcasting Union (EBU) coordinated national broadcasters, performing artists, and other participants from fourteen different countries for a live variety show that was broadcast via satellite to 24 countries on Sunday, June 25, 1967. The “other participants” included fishermen, construction workers, and other laborers selected by individual countries.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### FIRST! ###
Understanding [Your] Karma & Putting Cash in Your Karmic Bank Account (a revised post-practice Monday post) January 13, 2025
Posted by ajoyfulpractice in "Impossible" People, Books, Buddhism, Changing Perspectives, Dharma, Donate, Faith, First Nations, Healing Stories, Hope, Karma, Karma Yoga, Life, Meditation, Movies, Music, One Hoop, Pain, Peace, Philosophy, Religion, Science, Suffering, Super Heroes, Tragedy, Volunteer, Wisdom, Yoga.Tags: Anstalten Österåker, “Pam” Hendricks, Österåker Prison, Österåkersanstalten), Beverly Mahr, Carl Perkins, Dr. Reginald “Reggie” Ray, Ecclesiastes, Folsom State Prison, Glen Sherley, Gordon Jenkins, Johnny Cash, June Carter Cash, kamma, Kamma Sutta, Karma, Karma Yoga, kriya, kriya yoga, Little Brother Montgomery, Martin Luther King Jr, Merle Haggard, prison, saṃskāra, San Quentin State Prison, Sir Isaac Newton, Soledad State Prison, Swami Jnaneshvara, Swami Jnaneshvara Bharati, Thannissaro Bhikkhu, The Tennessee Three (music), The Tennessee Two (music), vāsanā, Yoga Sutra 2.1, Yoga Sutra 2.12
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May your mind-body-spirit be well, be great, and be in harmony with your thoughts, words, and deeds.
This is a revised post for Monday, January 13th. In an ongoing effort to not throw the baby out with the bath water*, I have mixed some new quotes with a post from 2024. Some formatting, class details, and links have also been added or updated. The 2025 prompt question was, “Is the way you live your life a reflection of something people taught you or a reflection of your life experience?” NOTE: This post contains a passing reference to suicide.
You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“‘Monks, I will teach you new & old kamma, the cessation of kamma, and the path of practice leading to the cessation of kamma. Listen and pay close attention. I will speak.
‘Now what, monks, is old kamma? The eye is to be seen as old kamma, fabricated & willed, capable of being felt. The ear… The nose… The tongue… The body… The intellect is to be seen as old kamma, fabricated & willed, capable of being felt. This is called old kamma.
‘And what is new kamma? Whatever kamma one does now with the body, with speech, or with the intellect: This is called new kamma.
‘And what is the cessation of kamma? Whoever touches the release that comes from the cessation of bodily kamma, verbal kamma, & mental kamma: This is called the cessation of kamma.’”
— quoted from “Kamma Sutta: Action” (SN 35.145), translated from the Pali by Thanissaro Bhikkhu. Access to Insight (BCBS Edition), 30 November 2013
This present moment is the culmination of all the previous moments and the beginning of all the moments that come after it. Mindfulness-based practices — like the philosophies of Yoga and Buddhism — are an opportunity to observe cause-and-effect in action. Throughout a practice, we note how one thing can lead to another. Even in this moment, you can notice…
- How an inhale leads to an exhale and an exhale leads to an inhale;
- How moving with the breath allows us to notice how one pose leads to another;
- How what we do in one part of our body affects another part of the body (and vice versa). For example, notice how stability in the lower body allows you to extend your upper body and how extending your upper body allows you to stretch out the lower body.
If you’ve practice with me a bit, you have probably heard the aforementioned example a lot. (And, hopefully, you’ve tested it out for yourself.) You have probably also heard me state, “What happens in the body, happens in the mind; what happens in the mind, happens in the body; and both affect the breath… So we harness the power of the breath to affect the body and the mind.” At various points throughout the year, I reference saṃskāra (“mental impressions”) and vāsanā (“dwelling places” of our habits) and encourage people to notice how what happened to our hearts (and ourselves) in the past informed this present moment and how what happens in this present moment — i.e., what we do in this present moment — informs our future moments. All of this applies to our thoughts, our words, and our deeds.
What people may not immediately realize is that all of these things are related (or can be related) to karma and kriyā, two Sanskrit words that can be translated into English as “work” or “effort”.
“Although both kriya and karma can be translated as ‘action,’ there is a vast difference between them. Both are derived from the verb root kri…, which means ‘to do.’ Kriya refers to an action in process as well as to the dynamic force propelling the action. Karma refers to completed action. Unless a fresh wave of action is exerted on karma, it remains unchanged. Karma is an unchanging field of completed action waiting to be harvested by the performer of the action, while kriya is ever-moving, ever-changing energy. Kriya yoga is yoga in action, not yoga of action, and should not be confused with karma yoga.”
— quoted from the commentary on Yoga Sūtra 2.1 from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
While karma (or kamma, in Pali) can have two different definitions in Buddhism — and while many Western practitioners of Yoga may be most familiar with some idea of “karma” — sacred texts about the Yoga Philosophy use two different words for the two different types of action/work. Karma is the effect or consequence, while kriyā is the cause. Kriyā is an ongoing process and also the steps within the process; it is active. You could also think of karma as fate and kriyā as destiny; where the former is unchangeable and the latter as the journey to your destination.
Some traditions take the latter concept a step further and specifically use kriyā in relation to internal action or work and speak of karma when referring to external work. In some ways, this dovetails with Yoga Sūtra 2.1, which defines kriyā yoga (“union in action”) as a combination of the final three niyamas (internal “observations”): discipline/austerity, self-study, and trustful surrender to a higher power (other than one’s self). In this context, kriyā yoga is a purification ritual and, as I mention throughout the year, there are several religious and philosophical observations that would fit within this rubric (including Lent, Yom Kippur and Passover, the Baháʼí 19-Day Fast, and the holy month of Ramaḍān).
Additionally, in the Kundalini Yoga tradition, “kriyā” is the term applied to sequences with specific energetic intentions.
This is where it gets (even more) convoluted, because karma can also be the intention. Classically, when we talk about karma, we talk about planting seeds and things coming into fruition. So, one way to think of it is that we plant seeds that already have within them the image of the final product and kriyā is what we do to nurture and harvest what’s been planted — and/or what we do when we need to uproot the poisonous weeds.
“The literal meaning kriya is ‘verb.’ Every verb is representative of a distinct process or function and no process of function reaches fruition without a doer.”
— quoted from the commentary on Yoga Sūtra 2.1 from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
After the Saturday practice in 2024, someone asked me if “karma” was going to be our philosophical focus for 2024. At first, I was going to answer no. Then I thought, not exactly. Yet, when I really sat with the question, the actual answer was, sort of and partially. During the Saturday practices in 2024, we focused on how our past moments lead us to these present moments (karma) and how the things we do in this present moment can lead to certain future moments (kriyā) — and we used the chakra system as a paradigm for understanding where we are, how we got here, and where we’re going (or, all the places we could go).
Just to clarify, this practice is a moving meditation with some self-study, contemplation, and reflection. While I do not put a lot of focus/emphasis on the concept of past lives and reincarnation — although those ideas do make up part of the foundation of karma/kamma in the Buddhist and Yoga philosophies — there are times when we reflect on generational trauma — and, of course, there will always be stories… and music.
“[Verse 1]
I hear the train a-comin’, it’s rolling ’round the bend
And I ain’t seen the sunshine since I don’t know when
I’m stuck in Folsom prison, and time keeps draggin’ on
But that train keeps a-rollin’ on down to San Antone”
— quoted from the song “Folsom Prison Blues” by Johnny Cash
On January 13, 1968, Johnny Cash, June Carter (who wouldn’t become a Cash until March 1, 1968), Carl Perkins, The Tennessee Three, and the Statler Brothers performed and recorded two (2) concerts at Folsom State Prison in Folsom, California. Although, the subsequent live album made these performances the most well known, they were not the first time Johnny Cash performed at Folsom Prison, nor the last time he performed at a prison… in California, in the United States, or in the world. In fact, he performed at least 30 prison concerts in the United States — including one at Correctional Training Facility (also known as Soledad State Prison) in 1980. He also recorded live albums in places like San Quentin State Prison (now known as San Quentin Rehabilitation Center) at Österåker Prison (known as Anstalten Österåker and Österåkersanstalten), north of Stockholm, Sweden.
We could just listen (or listen and move) to the music. But, let’s put a little “cash” in our karmic bank account and look at how the performances, as well as much of the music — not to mention the stories behind the music and how the concerts came about — are great illustrations of cause-and-effect and of karma and kriyā.
“[Verse 2]
When I was just a baby, my mama told me, ‘Son
Always be a good boy, don’t ever play with guns’”
— quoted from the song “Folsom Prison Blues” by Johnny Cash
While serving in the United States Air Force in Germany (~ 1951/1952), Johnny Cash saw the film Inside the Walls of Folsom Prison (released in U. S. May 18, 1951) and he was inspired to write a song. Keep in mind that, even though he had more than his fair share of troubles and spent some time in county (or city) jail, he never served time as a prisoner. (Unlike Merle Haggard, who would be incarcerated and in the audience during at least one prison concert.) Mr. Cash did, however, have an imagination. So, as he sat not far from Landsberg Prison (in Bavaria), inspired by the film about Folsom and the instrumental song “Crescent City Blues” by Little Brother Montgomery (1930) as well as the lyrics by Gordon Jenkins (released by Beverly Mahr in 1953), he thought about the worst thing someone could do to wind up in prison. Keep in mind that his “worst thing” was based on his previous experiences.
Then he wrote a song that (he said) he never expected to get as big as it got: “Folsom Prison Blues”. Johnny Cash went on to write songs about prison life, in general, and about San Quentin (1969) — the latter of which he also sang as “Österåker”. In between cobbling together one of his most famous hits and some of those other prison songs, Mr. Cash decided he wanted to go to prison… not to serve time, but to serve the inmates.
By playing a series of concerts, he and the other musicians were giving back, doing a little karma yoga. The songs they sang simultaneously lifted the spirits of the inmates and spoke to/of the experiences of the inmates. In some cases, the songs, the concerts, and the live albums changed the way people perceived Johnny Cash and the inmates. They also changed the way some of the inmates saw themselves. For instance, during the first January 13th concert, the inmates at Folsom barely reacted to the music, because history had taught them that making too much noise would result in a loss of privileges. But, the musicians and their producers needed/wanted the crowd reactions for the live albums. So, perceptions and expectations changed. Consider how you would feel if you spent your days (and nights) suppressing your natural reactions because you feared punishment. Consider how you feel knowing the cheers, laughs, and applause on the live recording were re-mixed after the concerts.
The life of Glen Sherley is another example of the effect of the concerts. It is also an example of how past actions inform present actions and influence future actions. Mr. Sherley was an inmate at Folsom, who had written a song. Someone played Johnny Cash a tape of the song, thinking the morale of the inmates might be boosted if the “Man in Black” referenced the song and the songwriter. Johnny Cash and the other musicians took the idea a step further: they learned and sang the song. Glen Sherley had no idea the popular musicians were going to sing his song. Neither could he know how much his life was going to change because of that simple act; but, change it did. Even while still in prison, Glen Sherley became a popular songwriter who eventually released his own album and (for a brief period) performed under the House of Cash label.
However, despite being given a “second act” and a different way of life, Glen Sherley couldn’t handle it. He had a long history of violence, drug and alcohol abuse, and other illegal tendencies. Johnny Cash dismissed him from the House of Cash out of an abundance of caution (because people feared he would follow through on some of his threats) and, in 1978, within 7 years of his release from Folsom, those fears came to fruition when Glen Sherley shot a man while he (Mr. Sherley) was high. A couple of days later, after telling his daughter couldn’t go back to jail, the fledging musician died from a suicide. He was 42 years old.
Johnny Cash understood that, given a chance, some people could break the cycle of violence and poverty. He also understood his affect on people like Glen Sherley and on people who would judge someone like Glen Sherley. Understanding cause-and-effect is part of the reason he sometimes said he shouldn’t have singled Glen Sherley out. It is also the reason Mr. Cash met Mr. Sherley when he was released, gave him a job; and (ultimately) paid for his funeral.
“Well, you wonder why I always dress in black
Why you never see bright colors on my back
And why does my appearance seem to have a somber tone
Well, there’s a reason for the things that I have on
I wear the black for the poor and the beaten down
Livin’ in the hopeless, hungry side of town
I wear it for the prisoner who is long paid for his crime
But is there because he’s a victim of the times”
— quoted from the song “The Man in Black” by Johnny Cash
As they do with Martin Luther King, Jr (especially around his birthday and the holiday dedicated to him), people often quote and/or coopt Johnny Cash’s legacy. Throughout his life, he told people not to put words in his mouth — a message his children continue spreading to this day — and to, instead, pay attention to what he said and what he did. If we do that, if we really listen to what he said and what he did, we find that Johnny Cash advocated for the poor and the disenfranchised. He wrote protest songs about people in prison and how they were treated (before and after they were released); the Vietnam War (and war in general); and the oppression of Native Americans. Then he backed those lyrics up with actions/deeds.
I can’t help but wonder what he would say about other musicians being investigated and incarcerated because of their lyrics and/or the political climate here in the U. S. and around the world. Neither can I blame someone with different views from mine doing the same thing. I think such thoughts are natural, human, inclinations. However, I am very careful to come back to his words, his action, his karma, and (in a way) his kriyā.
His kriyā, because the music is still alive and still actively acting on the world.
“Each week we lose a hundred fine young men
And I wear it for the thousands who have died
Believin’ that the Lord was on their side
I wear it for another hundred-thousand who have died
Believin’ that we all were on their side
… Well, there’s things that never will be right, I know
And things need changin’ everywhere you go
But ’til we start to make a move to make a few things right
You’ll never see me wear a suit of white
Ah, I’d love to wear a rainbow every day
And tell the world that everything’s okay
But I’ll try to carry off a little darkness on my back
’Til things are brighter, I’m the man in black”
— quoted from the song “The Man in Black” by Johnny Cash
Given all of the above, take a moment to consider your first lesson in “karma”.
Was it called that or was “cause-and-effect” first taught to you in a different way, with different words (and in a different language)? Maybe it was taught to you in the scientific way. Remember this is just a different spin on the laws of nature and Sir Isaac Newton’s Laws of Motion. According to Yoga Sūtra 2.12: kleśamūlah karmāśayo dŗşţādŗşţjanmavedanīyah / “The reservoir of our actions is rooted in affliction/pain that is experienced in seen and unseen lives.” So, take a moment to consider that how you view all of this is based on your previous experiences and lessons (about the subject at hand and, also, about the historical and cultural context of these concepts). Now, take a moment to consider how you use this information (about yourself) when you are really grounded in it. Meaning:
- What do you believe (or not believe)?
- How much of what you believe (or don’t believe) is based on lessons you were taught (or not taught) and how much is based on what you’ve experienced/learned in the meanwhile?
- How do your thoughts, words, and deeds reflect your beliefs?
Just like I wonder about his thoughts on current events, I wonder about Johnny Cash’s first lesson in karma. Again, he never served time in prison, but he spent time in prisons and that time was spent serving others — which I consider a form of karma yoga. He put his beliefs into action and is often quoted as saying, “ … I’m the biggest sinner of them all….” Then, in the very next breath, he would talk about his faith in Jesus. The Man in Black wrote a song called “The Man in Black” and, also, a historical novel called The Man in White (about how Saul became Paul). So, it is possible that his first lesson in “karma” was similar to mine, someone quoting or paraphrasing “the Teacher” (King Solomon) in Ecclesiastes 11. Even though he may not have called it karma yoga, Johnny Cash spent a lot of time doing things that came back to him.
What are you doing and how is coming back to you?
“Cast your bread upon the water and it shall return to you.”
— My great-grandmother Pam, quoting Ecclesiastes 11:1
“The law of Karma is a universal process, whereby causes lead to effects. This is something that all of us are already familiar with, whether or not we use the word Karma to describe it. Newton’s third law of motion, that every action leads to a reaction, is an application of the law of Karma.”
— Swami Jnaneshvara Bharati
There is no playlist for the Common Ground Meditation Center practices.
The playlist used in previous practices is available on YouTube and Spotify. [“01132021 Karma Cash I”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
Looking for more? You can scroll through all my posts tagged with karma or check out one of the posts highlighted below:
- We Begin With a Curious Teacher, or 2 (the “missing” Saturday post) September 16, 2023
- The Last Appointment (a “long lost” Saturday post) June 5, 2023
- Leadership & Kriya Yoga (the “missing” Monday post) February 21, 2023
- Effort and Effect (a “missing” post from a week ago) February 28, 2022
- When You Need A Good Hard Rain (the “missing” Sunday post) February 7, 2022
01/13/2026 Errata: The reference to the reaction of the Folsom inmates during the first concert originally contained the wrong month.
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Your Terms/Causes & Conditions of Happiness & FTWMI: “Be Happy, Now!” (a 2-for-1 “missing” Saturday & Monday post w/ excerpts) October 21, 2024
Posted by ajoyfulpractice in 7-Day Challenge, Baha'i, Bhakti, Books, Buddhism, Dharma, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Karma, Life, Mantra, Meditation, Music, One Hoop, Pain, Philosophy, Religion, Science, Suffering, Sukkot, Wisdom, Yoga.Tags: 988, Deuteronomy, Devarim, Eddie Izzard, Happiness, Happiness 101, klishtaklishta, klişţāklişţāh, lojong, Pandit Rajmani Tigunait, positive psychology, pratītyasamutpāda, saṃskāra, Sukkot, Tal Ben-Shahar, vasana, vāsanā, Yoga Sutra 2.33, Yoga Sutra 4.29, Yoga Sutras 2.1-2.55
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“Chag sameach!” to those celebrating Sukkot! Many blessings to everyone and especially to anyone grateful for friendship, peace, freedom, understanding, and wisdom.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
This 2-for-2 post is the “missing” post for Saturday, October 19th, and the post-practice post related to the practice on Monday, October 21st. The 2024 prompt question on Monday was two-fold, “What is something or someone from your past and/or present for which you are grateful? What is a future something or someone for which you will be grateful?” This post contains some previously posted content. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“And they have made us Liars. We cannot tell the truth anymore. You cannot reprimand your children.
[In adult voice] ‘No Jonny, you said you you didn’t have a biscuit, but there’s crumbs on your face and you did have a biscuit. You have lied.’
[In kid voice] ‘But you said you had read the terms and conditions when you ticked that box. It’s too quick for you to read the terms and conditions. You read it and [makes the sounds of fast moving text].’
The truth is no one in this room has read the terms and conditions. No one in New York has read the terms and conditions. No one in the Universe — Even God has not read the terms and conditions….”
— quoted from Eddie Izzard: Live at Madison Square Garden (part of the “Stripped” tour) by Eddie Izzard
Any time we update something, start using a new app, or sign a contract for something, we have to acknowledge the “Terms and Conditions” provided in the agreement. We may not always read the fine print, but there is something explicitly laid out that defines expectations and consequences. In life, we don’t always have things explicitly outlined; but, the terms and conditions still exist. In Buddhism and in the Yoga Philosophy, we think of them as causes and conditions.
I have heard the Buddha discussed pratītyasamutpāda, which can be translated into English as “dependent origination”, or “dependent arising”; indicating that “if this exists, that exists; if this ceases to exist, that also ceases to exist”. Here, “this” can be a grain (or direction) of suffering and/or a grain (or direction) of wisdom. A similar rubric is outlined in the second section of the Yoga Sūtras, where Patanjali described how afflicted/dysfunctional and not-afflicted/functional thought patterns (kliṣṭākliṣṭāḥ) are like planted seeds that can lead to pain or pleasure. In both philosophies, the path to ending the causes and conditions of suffering includes meditation and right/skillful/functional thoughts, words, and deeds.
In the absence of the formal practice, both philosophies encourage cultivating the opposite.
“Now I’m allowing myself to lose my inner peace and happiness. This is a much greater loss than losing a portion of my material wealth. Furthermore, such occurrences are commonplace. Everyone has strengths and weaknesses. In worldly matters I will do what needs to be done, but never at the cost of losing the pristine nature of my mind. I must adhere to the higher virtues of my heart.”
— commentary on Yoga Sūtra 2.33 from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
Another way to think of these terms and conditions is simply as cause and effect — which includes the consequences of our actions, as well as expectations that arise from previous experiences. Some of our expectations are based on our direct lived experiences and some are based on the expectations of other people’s experiences. All of these expectations make up our conditioning. One of the intentions behind the 2024 Saturday practices has been to take a look at our conditioning; to bring awareness to our saṃskāra (“mental impression”) and vāsanā (a literal “dwelling” place of our habits); and to notice some of the reasons why we think, speak, and do as we do.
Once we bring awareness to our conditioning, we can start contemplating future conditioning: which seeds we want to plant and which habits we want to cultivate. However, the ultimate goal of all these practices is to find the state of mind that leads to less suffering. In Buddhism, the ultimate goal is nirvāṇa (or nibbāna, in Pali). In the Yoga Sūtra 4.29, Patanjali described a particular experience of samādhiḥ as “a cloud of virtue”. Either way you think of it, less suffering means… more happiness (whatever that means to you at this moment).
For some people, “the state of being happy” is an ecstatic kind of joy; for others it is “not being miserable”; and then there is everything in between. Both Yoga and Buddhism feature practices centered around happiness. For example, the second niyama (internal observation in the Yoga Philosophy) is santosha, the practice of contentment. In Tibetan Buddhism, one of the lojong (“mind training”) techniques is “Always maintain only a joyful mind.” (#21) Again, these are practices; the jumping off points for meditation and contemplation.
What if, however, you were commanded to be happy?
FTWMI: The following is a revised/updated version of a 2020 post entitled “Be Happy, Now!”
“Be joyful at your festival – you and your son, and your daughter, and your manservant, and your maid-servant, and the Levite, and the stranger, and the orphan, and the widow who live within your city.
For seven days you must celebrate the Festival to YHVH*, your God, in the place which YHVH* shall choose, because the Lord, your God, will bless you in all your produce, and in all the work of your hands, and you will only be happy.”
(*NOTE: YHVH is commonly translated as “the Lord” in English.)
— quoted from Devarim – Deuteronomy (16:14 – 15)
In the Torah (and the Christian Old Testament), there are a list of commandments. Mixed into that list are certain dates the faithful are commanded to observe. We think of them, in the modern context, as “holidays” and they are filled with ritual and tradition. Sometimes the mandate is general and left to interpretation (like when it says in Deuteronomy, “‘… and they shall not appear before the Lord empty: Every man shall give as he is able, according to the blessing of the Lord thy God which he hath given thee.’” Other times, however, it is very specific about who, what, when, and even where. Sukkot, the “Festival (or Feast) of the Tabernacles (or Booths)” is one of the times where the details are specific — even when they appear vague.
For seven days, 8 in the diaspora, people within the Jewish community and people who observe the commanded holidays, eat, sleep, socialize, and sometimes work in a temporary shelter. The shelter, a sukkah, consists of three walls of any material and a roof made of natural fiber. (Natural being something grown from the earth.) In 2020, when the pandemic created so many obstacles to the ways in which people typically observed and practiced their faith here, finally, was a time when there was less challenge. Yes, true, it was still best for people [around this time in 2020] to socially distance, wear masks, wash your hands, and avoid big gatherings — but, it was also best (when gathering) to be outdoors. It’s like Sukkot was tailor-made for 2020.
“1. Give yourself permission to be human.
2. Happiness lies at the intersection between pleasure and meaning.”
— quoted from the Psychology 1504 (“Positive Psychology”) course by Dr. Tal Ben-Shahar
One of the significant things about Sukkot is that it is a time for people to come together regardless of their circumstances, gender, religion, or political affiliation. It is a time for all to remember challenges of the past; while also celebrating better days ahead. Another especially noteworthy thing about Sukkot is the symbolism behind the rituals. For instance, one of the points of being outside in the most basic of shelters, exposed to the elements, is to remind people of the time when their ancestors were living in simple, temporary shelters when they were exiled in the desert for 40 years. It is also a good time to remember how much we have — as well as the fact that we could be happy with less. Sukkot is a reminder that life can be full, even when it is simple and bare-boned. It is a time of appreciation and it is also about accepting the present moment.
That last part — accepting the present moment — is easy to overlook. However, the commandment specifically states that the celebration occurs in a place chosen by God. In other words, we might not be where we want to be or where we thought we would be. (Hello, 2020!) This is something I point out every year, but it was especially pointed out to me in 2016, when the creamery, where I held my 2015 Sukkot retreat was no longer available… and again, in 2017, when it was no longer as easy to schedule time in the church where I held the second retreat… and again, in 2019, when the church camp I had planned to use experienced a fire and had to cancel the bulk of their season. And, then, 2020… once again, things were not as we planned — despite the fact that CP graciously offered to help me plan that year’s retreat. On the face, it might sometimes seem that we are “destined” not to observe this time — and yet, we do, every year… just not necessarily in the place that we thought.
“3. Keep in mind that happiness is mostly dependent on our state of mind, not on our status or the state of our bank account.
4. Simplify!”
— quoted from the Psychology 1504 (“Positive Psychology”) course by Dr. Tal Ben-Shahar
Many people refer to Sukkot as the “Season of Happiness”, because they view the instructions in the Bible as a mandate to be happy. Since the instruction is to be joyful, or rejoice, about things that have yet to happen — blessings yet to come — one has to wonder: How can we be “independently happy” and celebrate something that hasn’t happened yet? It’s a good question. And, it turns out, there are some really good answers.
Dr. Tal Ben-Shahar, an expert in Positive Psychology and the author of Happier: Learn the Secrets to Daily Joy and Lasting Fulfillment and A Clash of Values: The Struggle for Universal Freedom, used to teach a class at Harvard University called “Happiness 101”. In his class and through his research, he offered 6 very practical tips for cultivating happiness. Those tips are featured in the practices during Sukkot (and are highlighted throughout this blog post).
“5. Remember the mind-body connection.
6. Express gratitude, whenever possible.”
— quoted from the Psychology 1504 (“Positive Psychology”) course by Dr. Tal Ben-Shahar
Saturday’s playlist is available on YouTube and Spotify. [Look for “Sukkot 2”]
There is no playlist for the Common Ground Meditation Center practices (on Monday).
Monday Practice Note: Since the prompt question, on Monday, October 21st, elicited several references to educational pursuits, I mentioned that we are in the month of ‘Ilm (“Knowledge”) on the Bahá’í Faith calendar.
This practice also included a teaser for Tuesday.
Click on the excerpt title below for additional content referenced during these practices (including an explanation about the “hedonic treadmill” (or “hedonic adaptation”).
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).