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Coming Together Again (the “missing” Wednesday post) October 3, 2021

Posted by ajoyfulpractice in Bhakti, Books, Changing Perspectives, Faith, Healing Stories, Life, Music, Mysticism, One Hoop, Religion, Shemini Atzeret / Simchat Torah, Sukkot, Wisdom, Yoga.
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This is the “missing” post for Wednesday, September 29th. You can request an audio recording of either practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.]

“For where two or three are gathered together in my name, there am I in the midst of them”


The Gospel According to St. Matthew 18:20


“Even very subtle actions—like moving together in time—can exert a significant effect on the mind. We see synchrony in almost every religion the world over: Buddhists and Hindus often chant together in prayer; Christians and Muslims regularly kneel and stand in unison during worship; Jews often sway, or shuckle, when reciting prayers together. These actions belie a deep purpose: creating connection.”


– quoted from the (09/14/2021) Wired article entitled, “Psychologists Are Learning What Religion Has Known for Years: Social scientists are researching what humans can do to improve their quality of life. Their findings echo what religious practices perfected centuries ago.” by David DeSteno

Speaking of coming together to celebrate an ending that is also a beginning… today, September 29th, is Michaelmas (in the Western Christian traditions), also known as the Feast of the Archangels. In England it is one of the “quarter days” – along with Lady Day on March 25th, MidSummer on June 24th, and Christmas on December 25th – that mark the changing of the seasons (in accordance with the solstices and equinoxes). These religious festivals marked not only the seasonal changes, but also how the changing seasons changed the business of the day. Michaelmas, for instance, marked the end of the harvest season and the beginning of a new farming cycle in the Christian community, much like Sukkot, Shemini Atzeret and Simchat Torah distinguish time in the Jewish community. As a day with religious and (some would argue) secular intersections, Michaelmas was also the time, traditionally, when people hired servants, bought and sold land, and/or paid debts. For some (even in the United States), it still is. In modern times it has also become associated with elections and the beginning of legal, financial, and academic terms/semesters.

The angels and their roles as messengers (Gabriel), healers (Raphael), and defenders (Michael) are documented in the Hebrew Bible (also known as the Christian Old Testament), as well as in Islamic texts. However, they are honored in different ways in different religions and traditions. Saint Michael the Archangel is the leader of the heavenly armies and the highest ranking defender against evil. As such, he is connected to the “pilgrims” or “Church Militant,” Christians on Earth who are struggling to live a righteous life. In the United States, Saint Michael is also the patron saint of police officers and the military. Thus, today is celebrated by some Catholics with a Blue Mass (for all public servants).

In the Roman Catholic tradition, this feast day is now known as the Feast of Saints Michael, Gabriel, and Raphael. The Archangel Uriel/Auriel (who is sometimes seen as the Holy Spirit or the agent of the Holy Spirit), is also named in some traditions. In the Anglican Church, Michaelmas is officially known as the Feast of Saint Michael and All the Angels. For some Lutheran Christians it is a principal feast day. Eastern Orthodox traditions do not observe Michaelmas, but they do celebrate the archangels on November 8th. There are at least two other celebrations of Saint Michael (plus at least two others that were associated with other angels). The honoring of the archangel Michael dates back to the 4th century AD.  

“3 They never rest nor sleep as we;
Their whole delight is but to be
With Thee, Lord Jesus, and to keep
Thy little flock, Thy lambs and sheep.”


– quoted from the Michaelmas hymn “Lord God, We All to Thee Give Praise” by Philip Melanchthon (translator: Paul Eber)

While Michaelmas was once a Holy Day of Obligation, which required the observant to attend mass and refrain from “unnecessary work,” this day has become more about tradition than ritual. One Scottish tradition is to harvest and eat carrots, which serve as symbols of Michael’s trident and shield. People in Pennsylvania have celebrated Michaelmas as Goose Day since the late 18th century, a tradition that can be traced back to the Old Country – although some people now substitute other fowl and most do not still believe that doing so will ensure their financial stability in the year ahead.

Legend has it that when Saint Michael banished Lucifer from heaven the “poor” devil fell on a blackberry bush and cursed it (awhile doing some other unseemly things) and therefore it is considered bad luck to pick blackberries after Michaelmas. While many still bake blackberries into a Michaelmas pie, they may or may not realize that the custom was once the way people ensured the blackberries were eaten before “Old Michealmas Day,” which is based on the Julian calendar and falls in October. (For some, Old Michaelmas Day is the last day to pick blackberries.) Finally, it is traditional to hide a ring in a Michaelmas pie, but – like the baby or the coin in the Three Kings cake – people now do it more for the fun of discovery than the possibility of impending nuptials.

People still enjoy making and/or eating St Michael’s Bannock, a sweet bread – and some of the treats may even be blessed and distributed to the poor in honor of a loved one who has died. However, they may not always be made as they were in the old days. Traditionally, the scone-like cake was made by a family’s eldest daughter, using grains grown in a family’s field and held together by sheep’s milk and lamb skin from the family’s flock. Each element, including the baker’s identity, was considered symbolic and associated with the family’s future prosperity (not to mention progeny).

Speaking of progeny, it is the custom in many Catholic and Christian communities to name a child after a saint when that child is born on said saint’s feast day. Ergo, children born today are sometimes named Michael, Mikail, Michaela… or even Miguel. In fact, Miguel de Cervantes is believed to have been born September 29, 1547, in Alcalá de Henares, Crown of Castile (near Madrid), Spain. The author is so acclaimed that Spanish is considered “the language of Cervantes” in some literary circles. While he wrote a number of novels, poems, plays, and farces, Cervantes is primarily remembered (especially outside of literary circles) as the author of El ingenioso hidalgo Don Quijote de la Mancha (The Ingenious Gentleman Don Quixote of La Mancha). The novel is considered the first “modern novel” and is the second most translated book in the world – after the Bible.

Here’s a 2021 post about how Don Quixote’s fascination with windmills and the fair Dulcinea parallels Patanjali’s teachings on how the mind works and how we can work the mind.

“‘Now look, your grace,’ said Sancho, ‘what you see over there aren’t giants, but windmills, and what seems to be arms are just their sails, that go around in the wind and turn the millstone.’


‘Obviously,’ replied Don Quijote, ‘you don’t know much about adventures. Those are giants – and if you’re frightened, take yourself away from here and say your prayers, while I go charging into savage and unequal combat with them.’”


– quoted from  “Chapter Eight – the great success won by our brave Don Quijote in his dreadful, unimaginable encounter with two windmills, plus other honorable events well worth remembering” in Part 1 of El ingenioso hidalgo Don Quijote de la Mancha (The Ingenious Gentleman Don Quixote of La Mancha) by Miguel de Cervantes


“4 The ancient dragon is their foe;
His envy and his wrath they know.
It always is his aim and pride
Thy Christian people to divide.”


– quoted from the Michaelmas hymn “Lord God, We All to Thee Give Praise” by Philip Melanchthon (translator: Paul Eber)


If you saw kids running around with toy swords on September 29th, (or leaving a toy sword by their door so that it will be turned to gold) they were obviously fighting dragons, not tilting at windmills. As I mentioned before, there are lots of ways that traditions overlap and are deeply connected even though they seem very different on the surface. The similarities and common threads become obvious when traced back to their roots. For example, the story of Saint Michael the Archangel battling the Lucifer is often depicted in art – and recreated by children during Michaelmas – as the story of how Saint George (also known as George of Lydda, a Greek Christian in the Roman army) tamed and slayed a dragon in order to stop human sacrifices. The dragon story dates back to the 10th century and sounds a lot like the pre-Christian legends about Jason and Medea, Perseus and Andromeda, as well as the story of David and Goliath. Ultimately, it is the story of good overcoming evil. Therefore, it is not surprising that people like Austrian philosopher, social reformer, and architect Rudolf Steiner would see parallels between Saint Michael’s battle and the battle that serves as the back-story (or the story-within-the-story) described in the Bhagavad Gita.

One of Rudolf Steiner’s many contributions to the world was an educational philosophy that served as the foundation for the Waldorf schools, the first of which opened in Stuttgart, Germany in 1919. Waldorf education, or Steiner education, is featured at thousands of schools, homeschool communities, and special education centers, and around the world. Steiner considered Michaelmas the second most important festival (second only to Easter) and it is celebrated at Waldorf schools as “the festival of the strong.” Michaelmas, this simultaneous ending and beginning, thus becomes a day when people celebrate and honor inner strength – much as people in the Jewish community do when they say, “Chazak,” when they finish a book of Torah.

Is it a coincidence that Simchat Torah and Michaelmas coincided this year? Not at all. But the fact that it did brings awareness, again, to the power of coming together and the power that each and every one of us has inside.

“Quiet I bear within me,
I bear within myself
Forces to make me strong.
Now will I be imbued with their glowing warmth.
Now will I fill myself
With my own will’s resolve.
And I will feel the quiet
Pouring through all my being
When by my steadfast striving
I become strong
To find within myself the source of strength
The strength of inner quiet.”


– “Inner Quiet” by Rudolf Steiner

Wednesday’s playlist is available on YouTube and Spotify.

[NOTE: In previous years, I have focused more on the birthday of Miguel de Cervantes and started off using a Cervantes-focused playlist for the 4:30 practice, which is also available on YouTube and Spotify. (Look for “01162021 Quixote’s Zamboni”)]

“For neither good nor evil can last for ever; and so it follows that as evil has lasted a long time, good must now be close at hand.”


– quoted from “Chapter Nineteen – An account of the second discourse that passed between Sancho and his master: the succeeding adventure of the corpse, and other remarkable events” in Part 1 of El ingenioso hidalgo Don Quijote de la Mancha (The Ingenious Gentleman Don Quixote of La Mancha) by Miguel de Cervantes


Many thanks to LW for sharing some of her passion and wisdom after Wednesday’s practice!


Quick Thank You and Announcements May 4, 2018

Posted by ajoyfulpractice in 31-Day Challenge, Books, Changing Perspectives, Depression, Donate, Faith, Gratitude, Healing Stories, Health, Hope, Karma Yoga, Life, Loss, Meditation, Men, Minneapolis, Minnesota, One Hoop, Peace, Philosophy, Poetry, Sukkot, Texas, Twin Cities, Volunteer, Wisdom, Women, Writing, Yoga.
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“I have heard what the talkers were talking, the talk of the beginning and the end,

But I do not talk of the beginning or the end.”

– from Song of Myself (2) (1892 version) by Walt Whitman

First, the thank you:

Officially speaking, Monday (4/30) was the last day of the 5th Kiss My Asana yogathon. I am happy to say, we helped Mind Body Solutions meet their goal of $60K while also raising awareness about their work and mission! Thanks to your support Mind Body Solutions will be able to:

  • Create digital content and resources for students and teachers around
  • Partner with organizations supporting cancer patients, victim-survivors of sexual assault, and more
  • Provide workshop scholarships to aspiring adaptive yoga teachers
  • Offer free yoga classes to military veterans and their loved ones
  • Launch new programs like Living ‘til the End
  • …and so much more!

I am eternally grateful to everyone who donated online or via the donation-based classes. (If you wanted to donate, but missed the end of the month, this link still works!!!)

I am also super grateful to everyone who read (and sometimes commented or liked) the 22 posts featuring poetry-based practices. However, we’re not finished. I still have 8 more posts featuring 8 more poetry-based practices and, hopefully, you will join me as we finish out this journey.

Feel free to keep commenting (online and in person). Also, please keep yoga and Mind Body Solutions in mind if you or someone you know is dealing with trauma, loss, and disability. (Don’t forget: Mind Body Solutions works with everybody – included health care providers and other caregivers!)

And now, the announcements:

The George Wellbeing Center is officially open! I will be teaching the very first group class in this first-of-its-kind YMCA holistic health center tomorrow (Saturday, May 5th) beginning at 11:30 AM. (Psst, some classes – including mine – are free during the month of May!)

Located on the second floor of the Dayton Y (in Downtown Minneapolis, see link above) and developed in coordination with the George Family Foundation, the Center was made possible by a grant from Bill and Penny George. It will feature services based on three (3) core tenets:

  • Be Aware: Assessments, programs, lectures and coaching that empower clients to be central agents of their own health.
  • Be Centered: Exercise and movement programming, mindfulness and meditation and other mind-body approaches.
  • Be Restored: Personal services such as massage and acupuncture to aid in chronic stress reduction, pain relief and exercise recovery.

Services are open to the public and, as I mentioned earlier, some classes will be free during the month of May!

Please join me 11:30 AM on Saturdays for a yoga class focused on preparing the body and mind for meditation (or contemplation). This class will include asana (seat/pose) and pranayama (awareness of breath/breath extension) in a way that transfers the practice from the mat to the cushion and into your day-to-day life.

And, one more….

Mark your calendars, because the next Sukkot/Gratitude retreat will be September 28th – 30th. Details to follow, but just wanted to give you a heads up, because we are back on the road! (So, maybe give yourself an extra day before or after!)



Take The Deepest Breath You’ve Taken – On Retreat! August 22, 2015

Posted by ajoyfulpractice in Bhakti, Books, Changing Perspectives, Depression, Faith, Fitness, Food, Gratitude, Healing Stories, Health, Hope, Karma, Kirtan, Love, Mantra, Meditation, Men, Minneapolis, Minnesota, Music, Pain, Peace, Philosophy, Science, Suffering, Sukkot, Tragedy, Twin Cities, Vipassana, Women, Writing, Yoga.
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Be joyful at your festival – you and your son, and your daughter, and your manservant, and your maid-servant, and the Levite, and the stranger, and the orphan, and the widow who live within your city.


For seven days you must celebrate the Festival to YHVH*, your God, in the place which YHVH* shall choose, because the Lord, your God, will bless you in all your produce, and in all the work of your hands, and you will only be happy.

(*NOTE: YHVH is commonly translated as “the Lord” in English.)

– Deuteronomy 16:14 – 15

Every cultural has rituals, meaningful traditions, marking liminal or threshold moments throughout the year. The Hebrew Bible / Old Testament outlines a series of ritual “holidays,” times when people are to gather for reflection, remembrance, and thanksgiving. Sukkot, the Festival of the Tabernacles, is the seventh and final holiday outlined in Deuteronomy, which some people view as a mandate for happiness. In fact, it is sometimes referred to as the Season of Happiness.

But, what is happiness? How is it defined by the sages of various cultures? And how do we make ourselves happy? For that matter, how can we “only be happy” for any given period of time?

The answers to all those questions (and more) are within you. You just have to go deeper.

At the end of Sukkot 2015, join Myra K. Rucker, Sandra Razieli, and Meghan Murray for a weekend of community, ritual, harvest focused meals, and yoga – all centered around the link between gratitude, mindfulness, and happiness.

WHEN: Friday, October 2nd – Sunday, October 4, 2015 (see full schedule below)

WHERE: Lake Stella Creamery Retreat and Gathering Getaway (21986 CSAH 9, Darwin, MN), approximately 90 minutes outside of downtown Minneapolis.

WHO: Everyone (sons, daughters, neighbors, strangers) are welcome.

WHAT: Beginning with Friday night’s festive dinner+, each day will include conversation and meditation practices to cultivate gratitude. Over the course of the weekend, Myra and Sandra will lead five (5) alignment and breath focused yoga practices focusing on gratitude and the ritual of Sukkot. Meghan will prepare yoga-friendly, vegetarian, gluten-free fall harvest meals that will tantalize the taste buds. Saturday the celebration culminates with KIRTAN! All in all, it is a weekend to nourish the mind-body-spirit.

HOW: Register to attend all events or pick and choose your experience. (You may also arrange to register offline with Myra.) A limited number of participants may stay at the Creamery. Plus, there’s plenty of free time if you want to check out Lake Stella, Lake Manuella, and/or Darwin’s legendary Ball of Twine!

FULL PACKAGE A (Includes all events and meals+, plus a bed in a communal space in the renovated creamery): $250 – $450 **only 7 beds remaining** SOLD OUT!

FULL PACKAGE B (Includes all events and meals+): $200

A la carte package: Pick and choose which events to attend: $15 – $300

10% discount for students / seniors purchasing full package A or B.

+ Meals are not certified Kosher. Refrigeration is available for any attendee.

We will provide a limited amount of mats and props. At least one (1) meal and one (1) meditation/yoga practice will be held outdoors. Events are intended to be communal; however, quiet spaces will be reserved for anyone wishing to retreat in silence – and conversation pits will be reserved for anyone wishing to continue dialogue during the silent portions of the weekend.

~ We are grateful for your presence ~

Friday, October 2nd:
6:00 – 7:00 PM Check In
7:00 PM Festive Dinner & “Guided” Conversation
9:30 PM Deep Relaxation Yoga (On 2nd Floor) / Silent Time (1 room on 1st floor designated for conversation)
10:45 PM Lights Out! / Silent Time


Saturday, October 3rd:

7:00 AM Morning Pages and Walking Meditation / Silent Time (1 room designated for conversation)
7:30 AM – 8:30 AM Heart Opening Yoga
8:45 AM – 9:30 AM Breakfast


11:30 AM – 1:30 PM YOGA (vinyasa) – open practice
1:30 PM – 2:00 PM Snacks (1 room designated for silence / journal writing)
2:00 PM – 3:00 PM LUNCH


5:00 PM – 6:00 PM YOGA
6:15 PM – 7:15 PM DINNER & “Guided” Conversation (1 space designated for silence)
7:30 PM – 9:00 PM KIRTAN
9:30 PM Deep Relaxation Yoga / Silent Time (1 room on 1st floor designated for conversation)

10:45 PM Lights Out! / Silent Time


Sunday, October 4th:

7:00 AM Morning Pages and Walking Meditation / Silent Time (1 room designated for conversation)
7:30 AM – 8:30 AM Yoga
8:45 AM – 9:30 AM Breakfast
9:30 AM Closing Ceremony