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Dà shǔ “Major Heat” (the “missing” Sunday post) July 25, 2022

Posted by ajoyfulpractice in Books, Changing Perspectives, Daoism, Faith, First Nations, Food, Healing Stories, Health, Life, Music, One Hoop, Philosophy, Religion, Science, Suffering, Taoism, Traditional Chinese Medicine, Tragedy, Yoga.
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Stay hydrated, y’all, and “may our hearts be open!”

This is the “missing” post for today, Sunday, July 24thYou can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.)

“‘Consider purification, tapas, which literally means “to melt,” as in refining ore. The purpose of purification is not pain and penance, but to deliberately refine one’s life, to melt it down and recast it into a higher order of purity and spirituality. The goal is very important; it is not self-punishment but refinement – to shift from human existence into Divinity!

There are three main methods of purification: the refinement of one’s thoughts, words, and deeds – also called the purification, respectively, of one’s instruments of mind, speech, and body. When you modify these three you automatically change for the better.’”

– Krishna speaking to Arjuna (17.14) in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley

If you’re anywhere in the Northern Hemisphere, I don’t have to tell you that it’s hot. Neither do I have to do much to bring your awareness to the heat – the great heat, the major heat. Since I use different calendars, I may talk about different things on this date. However, because it’s almost always really hot this time of year, no matter where you are in the Northern Hemisphere, I’m always aware of the heat – and that shows up in the practice.

For instance, in years past, the ninth month of the Islamic calendar has fallen around this time of year (on the Gregorian calendar). The Islamic calendar is a lunar calendar and, like other religious calendars, the names of the months (and days) have special significance. In this case, the ninth month is the holy month of Ramadān, which means “scorching heat” or “dryness,” and is one of the “99 Names of Allah (God)” or “99 Attributes of Allah (God).” It is a period of fasting and reflection – which, in the Yoga Philosophy, is a form of tapas (“heat,” “discipline,” and “austerity”). On the other hand, if we want to just stick with a yoga paradigm, Guru Purnima, which is based on the Hindu lunisolar calendar, fell on today’s Gregorian date in 2021. This celebration of teachers is also a celebration of light (in the form of wisdom/teachings) burning away darkness (e.g., ignorance).

I sometimes mention John Newton, the Anglican clergyman known for hymns like “Amazing Grace,” who was born in London on July 24, 1725. Newton’s life was full of hardship and trauma. His mother died just a couple of weeks before he turned seven years old, and then – after a couple of years at boarding school and a couple of years with his father and stepmother – he went to sea with his father. When he was 18 years old, he was pressed into the Royal Navy, but ended up being publicly punished after trying to desert.  Eventually, he transferred to a slave ship – but, he didn’t have any better luck there and was himself enslaved by the time he was 20. After three years, he was rescued, but found himself in the middle of a terrible storm. Faced with the very real possibility of his own death, John Newton prayed and made a promise to God: if he survived, he would turn his life around. True to his word, he gave up drinking, gambling, and cursing. Later, he would also give up working within the slave trade and begin serious religious study. He spent years applying to be ordained by several different churches before being ordained and accepted by the Church of England.

“Family worship succeeding, the portion of the Scripture read had in it the following words, ‘By the Grace of God I am what I am,’ –– It was [John Newton’s] custom to make a short familiar exposition on the passage read. After the reading, he paused for some moments and then uttered the following affected words –– –I am not what I ought to be — ah, how imperfect and deficient – I am not what I wish to be, I abhor what is evil, and I would cleave to what is good –– I am not what I hope to be — soon, soon shall I put off mortality, and with mortality all sin and imperfection –– yet, though I am not what I ought to be, nor what I wish to be, nor what I hope to be, I can truly say, I am not what I once was, a slave to sin and Satan; and I can heartily join with the apostle, and acknowledge; by the grace of God I am what I am, Let us pray.”

– quoted from passage entitled “Anecdote of Mr. John Newton” by Dr. Gill, in the “Gleanings” section of The Religious Monitor, or, Evangelical Repository (March 1825)  

Finally, July 24th is “Pioneer Day” in Utah and it marks the occasion, in 1847, when Brigham Young looked out of the back of a covered wagon and said, “It is enough. This is the Right Place.” Young was the successor of Joseph Smith, the founder of what is now known as the Church of Jesus Christ of Latter-day Saints, and – before he was exiled from Illinois – Young had a vision of a place that these Mormon settlers could call home, a place where they would be free from religious persecution and conflict: “a place on this earth that nobody else wants.” 148 settlers followed Brigham Young west. Most reached the Great Salt Lake Valley, at the foot of the Wasatch Mountains, a couple of days ahead of their leader, who was suffering from Rocky Mountain Spotted Fever.

When the story of the Mormon pioneers has been the main focus of the practice, I have mentioned that some people in Salt Lake City spend today celebrating “Pie and Beer Day.” Some do so because they’re not part of the Church and it’s a funny little rhyme. Some do so because they feel this official holiday isn’t as inclusive as it (theoretically) could be. On that same note, there is an Intertribal Powwow on this date that celebrates indigenous culture and the contributions of Native Americans to Utah, as well as highlights the fact that there were, in fact, people who wanted the land. I mention all of this because I consider all of these viewpoints as an opportunity for svādhyāya (“self-study”), which is the niyama (internal “observation”) that directly follows the practice of tapas.

Similarly, I contemplate those religious pioneers that left New York, Illinois, and Missouri earlier (in 1946) and got trapped in the Sierra Nevada mountains as they traveled to California. They got trapped and many – like in the case of the tragic Donner party of 18 – did not survive the extreme cold. But, when I talk about Brigham Young and those 148 pioneers, I think about the extreme heat. I have been to the east side of Salt Lake City, to This Is the Place Heritage Park – albeit in the winter; but I imagined what it would be like after traveling months on end and through so much heat. I thought about the religious fervor that carried people through the rocky terrain and I thought about what it might have been like for Brigham Young, sick, feverish, maybe delirious, and (even if he was experiencing chills) surrounded by major heat, great heat.

“The center of most ancient cultures, from China in the second century B.C. to the twentieth-century native America, was the earth. Human welfare was attached to the rains upon the soil, the wind of the heaves and pliable trees embedded in an abundant forest. Chief Seattle, in 1854, summed up this ancient view of how humanity stands in relation to the world” ‘This we know – the earth does not belong to man, man belongs to the earth. All things are connected like the blood unites one family. Whatever befalls the earth befalls the sons of the earth. Man did not weave the web of life; he is merely a strand of it. Whatever he does to the web, he does to himself.'”

– quoted from “Chapter Three – Philosophy in the East: The Doctor As Gardener” in Between Heaven and Earth: A Guide to Chinese Medicine by Harriet Beinfield, L.Ac. and Efrem Korngold, L.Ac., O. M. D.

The traditional Chinese calendar, also known as the Agricultural Calendar and the farming calendar, is a lunisolar calendar that is also the basis for many other cultural and religious calendars throughout East Asia. It breaks down into twelve lunar months and twenty-four solar terms. Each day, month, season, and year is based on an astronomical and/or natural phenomena. For instance, days begin and end at midnight; a month begins and ends with the new moon; and the Lunar New Year begins on the second (or third) new moon after the Winter Solstice. Each month of the Lunar Year is associated with an agricultural phenomena as well as with a zodiac animal. On the flip side, the solar year begins with the Winter Solstice and each of the twenty-four terms is based on the sun’s celestial longitude and associated with “pre-climate” and “mid-climate” experiences. (NOTE: This system also includes intercalary or “leap” months during some years.) According to the traditional Chinese calendar, the sixth pair of solar terms are Xiǎo shǔ (小暑, “slight heat”) and Dà shǔ (大暑, “great heat” or “major heat”). This year, the latter started on Friday night and continues through August 7, 2022.

Dà shǔ (大暑, “Great heat” or “Major heat”) is the twelfth solar term and the last part of summer. It is considered the hottest time of the year in most of China and Chinese news media have reported that this year is the hottest “great heat” in recorded history. Agriculturally speaking, it is believed that “crops grow most rapidly, fireflies appear, soil becomes more humid, and heavy thunderstorms arrive” during this solar term. As is true of other religious and cultural observations, people in different regions throughout East Asia have different rituals and traditions related to this time of year. However, one commonality is the focus on how heat affects the mind-body and what people can do to boost their health and longevity. In Traditional Chinese Medicine (TCM), this time of year is focused on “clearing” heat and excessive dampness and stagnation from the body and “clearing” and nourishing the heart.

“Since everything is connected by the circle, health is understood broadly, defining the whole being within the social and natural order. What is good for nature is good for humanity, what is good for one is good for all, what is good for the mind is good for the body, and so on. To harm a part is to harm the whole. What is bad for the heart is bad for the body, what damages one person damages all people, what injures the earth injures me. Conversely, to restore and preserve the good health of one body and mind is to foster the well-being of the whole, the earth and all life upon it.”

– quoted from “Chapter Three – Philosophy in the East: The Doctor As Gardener” in Between Heaven and Earth: A Guide to Chinese Medicine by Harriet Beinfield, L.Ac. and Efrem Korngold, L.Ac., O. M. D.

Like Ayurveda and Yoga, Traditional Chinese Medicine (TCM) associates the vitality of the heart with the arms. The heart meridian (YIN) begins at the inside of the armpit and runs along the front inside edge of the arm to the pinky finger. It is paired with the small intestine meridian (YANG), which runs along the back inside edge of the arm, starting with the pinky finger, zigzagging across the shoulder and the up the side of the neck to the outer corner of the eye (just in front of the ear). These meridians are associated with fire, summer, mid-day (which is sometimes the hottest part of the day), red (with a little hint of blue), and joy (when in-balance versus anxiety when out-of-balance). Additionally, this time of year is associated with the “yang within yin” (you can think of it as action within the inaction) – a reminder that each energy type illustrated in the Yin-Yang symbol includes the opposite energy.

A common TCM practice is to “treat winter disease in the summer,” which is really about taking preventative measures against ailments like bronchitis, bronchial asthma, nasal/sinus allergies, and other cold weather ailments – all ailments related to the lungs, the meridians of which (along with large intestines meridian) are also located in the arms. Preventative care may include a customized herbal treatment, acupuncture, and/or a treatment whereby herbal patches are placed on specific meridian points. Being mindful of what we eat and drink is another way people take care of their mind-body vitality. Along with a lot of other traditional (and modern) medicines, TCM practitioners recommend eating light and staying hydrated during extreme heat. Specific to Dà shǔ (大暑, “Great heat” or “Major heat”), people avoid spicy food, oily food, and heavy meals – as well as (extremely) cold meals and raw food. There is also an emphasis on getting enough rest, not overexerting one’s self (say, with strenuous exercise), and not spending a lot of time outside in the heat.

“The key is to achieve balance, which means being flexible, diverse, moderate, and in harmony with your own rhythm and needs. Chinese medicine makes use of acupuncture, herbs, diet, physical exercise, massage, mental discipline, and the modification of life-style habits as forms of therapy to reestablish the rhythmic swing of the Yin-Yang pendulum.”

– quoted from the “Everyday Life” section of “Chapter Four – Cycles of Circles: A Theory of Relativity Yin-Yang” in Between Heaven and Earth: A Guide to Chinese Medicine by Harriet Beinfield, L.Ac. and Efrem Korngold, L.Ac., O. M. D.

As I mentioned before, different regions have different traditions and rituals related to Dà shǔ (大暑, “Great heat” or “Major heat”). In Guangdong province, people eat herb jelly, which is made of “divine grass.” Also known as “immortal grass,” this flowering plant is part of the lamiaceae or labiatae family of plants, which includes basil, mint, rosemary, sage, savory, marjoram, oregano, hyssop, thyme, lavender, and perilla, as well as conventionally identified medicinal herbs like catnip, salvia, bee balm, wild dagga, and “Chinese motherwort.” In Taiwan, this is the best time to eat pineapple. In at least one part of the Fujian province, people may make mizao from fermented and pickled rice (often cooked with brown sugar) and consume it to revitalize any energy sapped by the heat. They may also drink warm mutton soup – made from “summer mutton” – and litchis that have been soaked in cold water. In Hunan province, people may eat a spring chicken in order to harness the power of youth.

Finally, in Zhejiang province, one of the highlights of the festival is a “Great Heat Boat,” which is giant boat filled with offerings made in hopes of a good harvest, a good catch, and a happy life. Fishermen carry the boat during a parade that leads to the sea, where the ship is cast off and then set afire. Like many other festivals in China, this one includes firecrackers (to ward off the bad luck) and blessings (to cultivate the good luck).

“Eastern Philosophy is based on the premise that all life occurs within the circle of nature. Things within this matrix are connected and mutually dependent upon each other. Nature is one unified system, the Tao with polar and complementary aspects: Yin and Yang. Nature is in constant motion, following cyclic patterns that describe the process of transformation. When the elements of nature are in balance, life is harmonic and flourishes. When the balance of polar forces is upset, disaster looms.”

– quoted from “Chapter Three – Philosophy in the East: The Doctor As Gardener” in Between Heaven and Earth: A Guide to Chinese Medicine by Harriet Beinfield, L.Ac. and Efrem Korngold, L.Ac., O. M. D.

Sunday’s playlist is available on YouTube and Spotify. [Look for “08222021 Fire Thread”]

Extreme heat can not only make people lethargic and unmotivated, it can also lead to extreme agitation and anxiety-based fear. We may find it hard to think, hard to feel (or process our feelings), and/or hard to control our impulses. If you are struggling in the US, help is available just by dialing 988.

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can call 988 for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

### H2O ###

FTWMI: Doing the Work May 16, 2022

Posted by ajoyfulpractice in "Impossible" People, Books, Buddhism, Changing Perspectives, Dharma, Faith, Healing Stories, Hope, Life, Mantra, Movies, Music, Mysticism, One Hoop, Pain, Philosophy, Science, Suffering, Tragedy, Wisdom, Yoga.
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Be humble, strong, and balanced. 

While yesterday’s practice served up “phun” with a side of suffering, how we deal with suffering is the main course during tonight’s practice. The following was originally posted in 2021. I have updated the date-related practice information. Even though there is no music for the Monday night practice, I have retained the links from last year’s practice.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

 

“‘Bhikkhus, I could tell you in many ways about the animal kingdom, so much so that it is hard to find a simile for the suffering in the animal kingdom. Suppose a man threw into the sea a yoke with one hole in it, and the east wind carried it to the west, and the west wind carried it to the east, and the north wind carried it to the south, and the south wind carried it to the north. Suppose there were a blind turtle that came up once at the end of each century. What do you think, bhikkhus [monks]? Would that blind turtle put his neck into that yoke with one hole in it?’

Bhikkhus: ‘He might, venerable sir, sometime or other at the end of a long period.’

 

‘Bhikkhus, the blind turtle would take less time to put his neck into that yoke with a single hole in it than a fool, once gone to perdition, would take to regain the human state, I say. Why is that? Because there is no practicing of the Dhamma there, no practicing of what is righteous, no doing of what is wholesome, no performance of merit. There mutual devouring prevails, and the slaughter of the weak.’”

 

– quoted from “The Animal Kingdom” in Majjhima Nikāya 129, Balapandita Sutta: Fools and Wise Men

Don’t ask me why, because I can give you a hundred reasons, but I always seem to “mis-remember” a certain Buddhist story. I mix up the details of the story – I have heard that other teachers (greater teachers than me) do the same. In my case, the blind turtle becomes a dolphin who likes to play; another teacher makes the piece of driftwood a golden ring, heavy enough to sink down to the bottom of the sea (only to get churned back up again). Additionally, I have heard others say that the convergence of the ring and the sea creature happens every hundred years, every thousand years, every five billion years, or a kalpa (based on Hindu and/or some Buddhist texts). But, be all that as it may, the purpose of the story doesn’t change: it highlights the odds of being born (or reborn) into a human existence and the preciousness of human life. And, just as the purpose of the story doesn’t change, neither does the driving compulsion to tell the story – even when one mixes up the details.

While we are on the subject of details, take a moment to consider the details of your life. Consider your unique experiences, thoughts, words, deeds, and relationships. Back in 2016, Dr. B. B. Cael, who was then a graduate student in the MIT-WHOI Joint Program (Massachusetts Institute of Technology and The Woods Hole Oceanographic Institution), calculated that the probability of a blind sea turtle randomly rising up so that it’s head poked through a hole in a piece of drift wood was 7.2 x 10^-16 and the probability of a human being (who is going to be reincarnated) coming back as another human was 6.5 x 10^-16. Now, all of that is just random – without any consideration to specific details like in which body of water the creature rise or what month or what year. Imagine if you will, the probability of you… or me…or anyone we know actually existing as we do. It is miraculous and magnificent!

When I consider how magnificent and miraculous it all is, it reinforces my belief that we are all here for a purpose: a divine purpose. Or, at the very least, that our lives should have a purpose; that we should live a purpose-driven life.

“Find your struggle, learn your lesson, and then know your purpose.”

 

– a “Monaism” (saying by Mona Miller, as quoted by Seane Corn)

 

Mona Miller was the teacher of one of my teachers, Seane Corn. Like me, like Seane, like pretty much every teacher who regularly guides a  group of people, Mona had things she was known for saying. Her students called those sayings, Monaisms, and the one above reminds me of Marcus Aurelius’ stoic belief that the obstacle is the way. It is also a perfect recipe for being driven and staying driven. After all, we all have struggles, strife, challenges, discomfort, suffering, and disease – and we all want (and deserve) relief from that which ails us. If we take a moment, just a moment, to reflect on what ails us we start to realize four very salient facts:

  1. We are not the only person suffering.
  2. Someone else has, is, and will suffer as we are suffering.
  3. How we deal with our suffering can alleviate suffering or cause more suffering (in ourselves and others).
  4. How we deal with our suffering can inspire others as they deal with their suffering.

If we lay these facts over the Buddha’s “Four Noble Truths” and some of Patanjali’s aphorisms on afflicted/dysfunctional thought-patterns and the nature of suffering, we find that even our smallest goals and desires – the things we think are the most personal to us and our circumstances, in fact, directly and indirectly affect others and their suffering. Everything, as Patanjali points out in Yoga Sūtra 2.18, can bring fulfillment and freedom (from suffering).

 “Sanklapa goes beyond just intention. Sankalpa truly cares for the impact.”

 

Embrace Yoga’s Roots: Courageous Ways to Deepen Your Practice by Susanna Barkataki

 

Our ritual of setting an intention and “dedicating” our practice is similar to the Buddhist tradition of “dedicating of the merit” and is rooted in the fifth niyama (“internal observation”), Īśvarapraņidhāna, which is offering our efforts back to the source. The underlying idea in these practices is the very definition of karma yoga as outlined in The Bhagavad Gita (2.31 – 2.51): that we should do our best and work without desire, because the work we do is our “personal duty in life (one’s sva-dharma).”

On Saturday, we go a little deeper by practicing with a sankalpa. The Sanskrit word can be translated into English as “will,” “determination,” and “(the highest) vow.” However, as Susanna Barkataki points out, there is no English word that encompasses the complete and true meaning. Part of the problem with the English translations is that we don’t have one word for something that simultaneously compels us, fuels us, and motivates us. We don’t have an English word for something that consciously embed so deeply into our fiber that it unconsciously starts determining how we live, think, speak, and act. Even “purpose” has to be “driven.”

Of course, these practices require a certain level of trust, a certain level of faith, or – at the very least – a certain level of hopeful desire that what benefits us will also benefit others. One way I frame this is to think of each of us is being like every hero in every culture’s hero’s journey. Accordingly, our work in the world will result in a boon that benefits the world. This is true whether we look at our life (and life purpose) through the lens of our occupation, vocation, and/or avocation. This is true whether we have all the advantages or all the disadvantages. This is true whether people expect us to succeed or whether we are viewed as the underdog. Either way, how we show up in the world matters, because we matter.

 

“That grain of salt
You talk about
Gets bigger and bigger each day
It’s making a pearl
Inside my heart
With layer and layers of tears
I’d give you this pearl
To save our hearts”

 

– quoted from the song “Grain of Salt” by John Doe

 

I have a lot of favorite metaphors about how we can deal with hardship and challenges. One of my favorites is what happens when an oyster, clam, or other shelled mollusks gets a bit of salt, sand, or debris inside of its shell. Since the mollusk doesn’t have fingers and opposable thumbs it can use to root around and remove the irritating object, it begins to lave the object with its natural secretion. Over and over again, the shell creature coats the object until it is smooth (and iridescent) and no longer irritating. The end result is something we humans often find valuable.

Of course, I’m going to discourage anyone from getting an actual pearl to remind them of this metaphor, because it is (in a practical sense) an imperfect metaphor. While the mollusk finds a non-violent way to end its suffering, the harvesting of the pearl (especially in a commercial sense) usually requires killing the shelled creature. In the case of cultured pearls, someone intentionally places the irritating object in the shell (hence causing suffering) and then kills the mollusk or, if it can be “irritated” again, places it back in the water to go through more suffering. Hence why, when I use the metaphor, I focus more on what the mollusk has to teach us than what we teach ourselves.

It is, however, important to remember that we are teaching ourselves. In other words, we are teaching each other. The way we think, speak, act, and live our lives is a lesson to others – and especially to the children around us. I know there are a lot of celebrities who consistently proclaim that they are not role models. Yet, each of us is a living example; each of us is modeling behavior – and the children around us are watching and learning. They are learning from their parents, grandparents, their teachers, their coaches, their neighbors, their world leaders, and the siblings of all of the above. They are also learning from each other. And what is more important than the words someone tells them is the lived example that they observe.

“Pighla de zanjeerein
[Melt the shackles]

Bana unki shamsheerein
[and make swords out of them]

Kar har maidaan fateh o bandeya
[Win every battlefield, overcome all your limitations/restrictions”]

 

– quoted from the song “Kar Har Maidaan Fateh” by Shreya Ghoshal and Sukhwinder Singh

The 2018 film Sanju is based on the real life story of a Bollywood actor, Sanjay Dutt (portrayed by Ranbir Kapoor). Called “Sanju” by his mother, the actor experienced a series of personal crises intertwined with political crises and a downward spiral that resulted in him dealing with his losses, challenges, and conflicts in the some of the most dysfunctional/afflicted ways possible. He turned to drugs and alcohol, and became addicted – which, of course, led to more suffering. In a song that is featured in the movie, and in the associated video, Manisha Koirala appears as a vision of Nargis, Sanju’s mother, encouraging him to live a better life.

In keeping with the language found in many sacred texts from Asia, the song, “Kar Har Maidaan Fateh” refers to one’s struggles, challenges, and suffering as “shackles” or “chains.” The song instructs one to turn the very things that could defeat us into something that can help us overcome our struggles and win our personal battles. It speaks of the power of determination so strong that it overcomes bad luck; climbing onto “clouds of adversity” and grabbing “the collar of the difficult tough times – all in order to become special and “separate from the ordinary crowd.” The song specifically refers to “swords” (and even what can be accomplished with a “broken sword”), but consider other tools that one can use to overcome adversity.

Remember, Edward Bulwer-Lytton said,The pen is mightier than the sword.” Remember the power of a sharp mind and what happens when you make your mind up to do something. Remember, too, that once a lesson is learned it continues to serve.

“If all the world is a classroom and every day of life is a lesson, then certainly your profession and workplace are included.

 

After all, He has unlimited ways to provide your livelihood, but He chose to direct you to this way of life.

What sparks of divine wisdom await you here?”

 

– quoted from Hayom Yom*, 9 Iyar

 

(*lit. “From Day to Day”); an anthology of aphorisms and customs, arranged according to the days of the year, assembled from the talks and letters of Rabbi Yosef Yitzchak of Lubavitch (1880-1950), sixth Lubavitch Rebbe; compiled by Rabbi Menachem Mendel Schneerson, seventh Lubavitch Rebbe. “Iyar” is the eighth month of the civil year and the second month of the Jewish religious year, based on the Hebrew calendar.

 

Please join me today (Monday, May 16th) at 5:30 PM for a 75-minute virtual yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. Give yourself extra time to log in if you have not upgraded to Zoom 5.0. You can request an audio recording of this practice via a comment below.

There is no playlist for the Common Ground Meditation Center practice.

The playlist for Sunday (05/16/2021) is available on YouTube and Spotify.

 

“Yo soy yo y mi circunstancia, y si no la salvo a ella no me salvo yo.”

[“I am I and my circumstance, and if I don’t save it I don’t save myself.”]

 

 

— quoted from Meditaciones del Quijote [Don Quixote Mediations] by José Ortega y Gasset

 

Thank you to everyone who supported the 9th annual Kiss My Asana yogathon. Both Mind Body Solutions and I surpassed our goals (Woohooo!!!) thanks to everyone’s generosity. As always, I am grateful for everyone that did yoga, shared yoga, and helped others.

“Dikhla de zinda hai tu
[Show to everyone that you are still alive]

Baaqi hai tujhme hausla
[and there is courage left in you…]”

 

“Tooti shamsheerein toh kya
[So what if your sword is broken]

Tooti shamsheeron se hee
[Even with this broken sword]

Kar har maidan fateh
[Win all the battlefields…]”

 

“Teri koshishein hee kaamyaab hongi
[your attempts, efforts will be successful]

Jab teri ye zidd aag hogi
[when your insistence, attempts would turn into a burning desire]

Phoonk de na-umeediyan, na-umeediyan
[Burn down all the hopeless, negativeness…]”

 

– quoted from the song “Kar Har Maidaan Fateh” by Shreya Ghoshal and Sukhwinder Singh (with English translations)

 

Victory in every situation

### ¡Jai Jai Guru Dev! Victory to the Big Mind! ###

 

 

 

But, What If…? (mostly the music and links) May 3, 2022

Posted by ajoyfulpractice in Abhyasa, Bhakti, Books, Faith, Hope, Meditation, Music, Mysticism, Pain, Peace, Philosophy, Suffering, Vairagya, Wisdom, Yoga.
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Peace, balance, compassion, and blessings to all. 

*

“surājye dhārmike deśe subhikṣhe nirupadrave |
dhanuḥ pramāṇa-paryantaṃ śilāghni-jala-varjite |
ekānte maṭhikā-madhye sthātavyaṃ haṭha-yoghinā || 12 ||

The Yogī should practise [sic] Haṭha Yoga in a small room, situated in a solitary place, being 4 cubits square, and free from stones, fire, water, disturbances of all kinds, and in a country where justice is properly administered, where good people live, and food can be obtained easily and plentifully.”

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– quoted from “Chapter 1. On Āsanas” of the Haţha Yoga Pradipika, translated by Pancham Sinh (1914)

Please join me today (Tuesday, May 3rd) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.

Tuesday’s playlist is  available on YouTube and Spotify.  [Look for “01252022 Sitting, Breathing… in a Room”]

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

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### 🎶 ###

42 April 16, 2022

Posted by ajoyfulpractice in "Impossible" People, Baseball, Dharma, Healing Stories, Hope, Lent, One Hoop, Passover.
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“Chag Sameach!” “Happy Festival!” to anyone celebrating Passover. “Ramadān Mubarak, Blessed Ramadān!” to anyone who was observing the holy month of Ramadān. Many blessings to all, and especially to those celebrating or observing Holy Saturday, Lazarus Saturday, and/or Hanuman Jayanti! 

“Jackie‘s body was a temple of God, an instrument of peace.”

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–  quoted from Reverend Jesse Jackson’s eulogy of Jackie Robinson (October 1972)

What are the odds that 42 people would view this blog on the day (yesterday) that Jackie Robinson – number 42, for the uninitiated – broke the color barrier in Major League Baseball? I actually don’t know the odds, but it happened. Even though I had my reasons for not linking previous April 15th posts to yesterday’s entry, my stats made me think about the fact that maybe someone would appreciate that amazing story. So…

Here’s a little excerpt from my 2019, when this April 15th coincided with Passion Week: “In 2017, just a few months before my grandmother died, I watched a little bit of the World Series with her and my mom (her daughter). It was the Houston Astros versus the Los Angeles Dodgers and at one point my mother said, ‘I wonder which team your grandfather and great-grandfather would have been rooting for.’ Not thinking about the history of baseball in that moment, I questioned her question – after all, they were Texas men! But then my mother reminded me that the L. A. Dodgers were originally the Brooklyn Dodgers and that there was a time when “every Black man in America was a Dodgers fan.” Click here to read the rest of the post.

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Here’s a little excerpt from my 2020, when April 15th coincided with Passover: “Can you imagine being the first to taste freedom?

I mean, it’s easy to think that there would be such overwhelming relief, gratitude, and joy. And maybe there was. But, there would also be trepidation. There might also be hesitation. There might be a little doubt that you know what to do or how to act. There might be some concern about the others who would follow you.

Can you imagine the first who knows the fear of having that freedom taken away? Can you imagine the attitude of the person who is first?” Click here to read the rest of the post.

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###“’One’s personal duty in life (one’s sva-dharma) should be viewed as one’s highest responsibility to his or her highest Self, the Atma.'” ~Krishna (BG 2.31) ###

The Power of a Good Story April 15, 2022

Posted by ajoyfulpractice in "Impossible" People, Books, Changing Perspectives, Dharma, Faith, Gratitude, Healing Stories, Hope, Lent, Life, Love, Meditation, Minneapolis, Minnesota, Music, Mysticism, One Hoop, Pain, Passover, Peace, Philosophy, Ramadan, Religion, Suffering, Tragedy, Twin Cities, Wisdom, Writing, Yoga.
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Many blessings to all, and especially to those celebrating or observing Holy Week, Great Lent, or Passover! “Ramadān Mubarak, Blessed Ramadān!” to anyone who was observing the holy month of Ramadān. 

This chapter-length post, related to the last few days of Holy Week or Passion Week and the beginning of Passover, is a combination of several revised posts from previous years, with some additional context. In addition to the quotes, there are additional section headings (in color) you can use to break up your reading time. You can request an audio recording of any of the pre-recorded practices via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.)

Remember, there is no class this Sunday.

“And God saw that it was good.”

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– Words that appear 7 times in the Creation Story found in Bereish’t – Genesis

Tov is a Hebrew word that means “good.” At the beginning of the Torah (also the Christian Old Testament), God defines something as “good” when it is useful and serving its purpose. In our physical practice of yoga, regardless of the style or tradition, we want every pose to be “good” in this way. However, in a modern context – when we think of the word “good” as something that as desired, approved, right, pleasing, and welcome – we can find ourselves in a bit of a quandary, when we don’t know what we’re doing. On the mat, that quandary may mean we’re doing poses without understanding how they serve or benefit us – and then doing them in a way that means we’re not getting all the benefits. It could also mean doing poses and sequences for the wrong reasons. Off the mat, that quandary can result in us doing things that have lost their meaning.

I often point to the fact that there was a time when everything people did had meaning. Over time, as people got further away from the meaning, rituals became traditions – things people did just because their ancestors did them. When those traditions lose meaning, they just become things people say. There are some rituals and traditions that have their meanings baked into the practice; however, even then, people sometimes don’t really understand the meaning. Then, too, things can get even more confusing when cultures overlap and suddenly people are witnessing practices they don’t understand – because they don’t know the meaning.

These kinds of perplexing situations happen a lot in the Spring, when all the major religions and philosophies have significant observations and celebrations that overlap. This can get ever more confusing when, for instance, people outside of Judaism wonder why there’s a celebration associated with a time of so much suffering and non-Christians have a hard time understanding how the Friday of Holy Week / Passion Week can be simultaneously associated with the trial, persecution, crucifixion, and death of Jesus and also good. It’s a bit of a conundrum… until you go a little deeper.

DOWN THE RABBIT HOLE…

PLEASE NOTE: This next portion, revised from April 2020, involves a theoretical discussion on non-COVID related death.

“People ask me how I find hope. I answer that I don’t believe in hope, and I don’t believe in hopelessness. I believe in compassion and pragmatism, in doing what is right for its own sake. Hope can be lethal when you are fighting an autocracy because hope is inextricable from time. An enduring strategy of autocrats is to simply run out the clock.”

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– quoted from Hiding in Plain Sight by Sarah Kendzior

Serendipitously, I received two texts from the same Austin suburb (on April 11, 2020). One was from a friend, sharing the Sarah Kendzior quote (above). The other was from my brother, asking why people were celebrating the same thing at different times. The quote sharpened my focus. The question brings me to you.

Even though he didn’t ask the question in an all encompassing way, I am going to answer his question here in a broader sense, and in a pretty basic way.

On Friday 15, 2022, people all over the the world will be beginning the third week of the holy month of Ramadān; celebrating Good Friday (in the Western Christian traditions); getting ready for Holy Saturday (on April 16th, in the Eastern Orthodox Christian traditions); and, at sunset, beginning Passover. Then, there’s Easter Sunday (in the Western Christian traditions), which this year is also Palm Sunday (the Sunday before Easter) in the Eastern Orthodox Christian traditions. It is also the time, in the Jewish traditions, that people begin Counting the Omer. Oh, and then there are people who will celebrate Easter and Passover, and maybe even start Counting the Omer. Plus, outside of the Abrahamic religions, there are millions more who will celebrate Hanuman Jayanti, also on the 16th. When you consider that these observations and celebrations are occurring all over the world – and keeping in mind different time zone – it can get really confusing. Hence my brothers question.

If we just stick with the Abrahamic religions for a moment, remember that Passover is a commemoration of the Exodus story, which is the story of the Jewish people being freed from slavery in Egypt. The Jewish liturgical calendar is lunar-based and, therefore, Passover happens at a slightly different time each year on the Gregorian (i.e., secular) calendar. According to all four canonical Gospels of the New Testament, Jesus spent the last week of his life preparing for Passover (and what he knew was coming in terms of the Crucifixion and Resurrection). Three of the four gospels indicate that what Christians (and artists) refer to as the “Last Supper” was actually a Passover Seder – so we are back to a lunar calendar, although it’s a different lunar calendar. Orthodox Christians operate under the old-school Julian calendar, so now we have a third timeline.

Just to add a little spice to the mix, consider that, dogmatically speaking, the concept of a Messiah originated within Judaism and includes specific qualifications for how the Messiah would be identified. According to the Christian paradigm, Jesus met the qualifications. According to most Jews, he did not. Most modern Christians focus exclusively on the New Testament and observe holy times accordingly. Some Christians, however, also follow the observations commanded in Deuteronomy and Leviticus.

Got it? Be honest. If you need a scorecard, I’m happy to provide one – especially since I’m about to go down the (metaphorical) rabbit hole.

“As spring is nature’s season of hope, so Easter is the Church’s season of hope. Hope is an active virtue. It’s more than wishful thinking….. My hope in the Resurrection is not an idle hope like wishing for good weather but an active hope. It requires something on my part – work. Salvation is a gift from God for which I hope, but Saint Paul told the Philippians to ‘work out your salvation with fear and trembling’ (2:12). My hope in the resurrection and eternal life in heaven requires work on my part.”

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– quoted from A Year of Daily Offerings by Rev. James Kubicki

Whenever I think about Easter, the waiting that happens on the Saturday between Good Friday and Easter, and the moment when the rock is rolled away to reveal the empty tomb, I think of one thing: Wigner’s friend taking care of Schrödinger’s Cat.

For those of you not familiar with physicist Erwin Schrödinger’s thought experiment (or paradox), it goes like this: The (imaginary) cat is closed up in a box with an unstable radioactive element that has a 50-50 chance of killing the cat before the box is opened. According to quantum mechanics, there is a moment when the cat is simultaneously alive and dead. This is called superposition and it could be considered the scientific equivalent of non-duality. When the box is opened, revealing the state of the cat, the superposition collapses into a single reality. (There is also the possibility that opening the box changes the percentage, but that’s a whole different tunnel.)

Physicist Eugene Wigner took things a bit farther by adding a friend. According to the Wigner’s thought experiment, instead of doing the experiment, the scientist leaves it all in the hands of a friend and waits for a report. Now, there is the superposition inside of the box and there is a separate superposition inside the lab, which means the wave (or superposition) collapses into a single reality when the box is opened (creating reality as the friend knows it) and collapses again when the (imaginary) friend reports to the scientist (establishing the original scientist’s reality). Let’s not even get into what happens if the friend opens the box and leaves the lab without reporting back to the original scientist, but has a certain expectation – i.e., understanding of reality – about what the scientist will find in the lab. Through it all, the cat exists (and ceases to exist) within its own reality. It never experiences the superposition others experience. It just is.

That state of being, existing, takes us back to Passover, and eventually to the Resurrection of Jesus.

“And He said, ‘For I will be with you, and this is the sign for you that it was I Who sent you. When you take the people out of Egypt, you will worship God on this mountain.’”

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– quoted from Shemot – Exodus (3:12)

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“God said to Moses, ‘Ehyeh asher ehyeh (I will be what I will be),’ and He said, ‘So shall you say to the children of Israel, “Ehyeh (I will be) has sent me to you.’””

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– quoted from Shemot – Exodus (3:14)

In the Exodus story, while the Jewish people were slaves in Egypt, G-d commanded Moses to go to Pharaoh and demand the Jews be released. Moses had an interesting backstory and was, in some ways, the perfect person to be the (human) hero of the story. However, he was humble to the point of lacking confidence and ended up asking his brother Aaron to come along on the mission. When their show of power didn’t convince Pharaoh of the authority of G-d, everyone was subject to nine plagues: blood, frogs, lice, wild beasts in the streets, pestilence, boils, hail, locusts, and day(s) of darkness. Remember it was not only Pharaoh and the Egyptians who suffered. The Jews, who were already suffering the hardship of slavery, also had to endure the additional hardships. On the evening of the tenth plague, the death of the first born male child, the Jewish families were told to smear lambs blood on their doors – so their households will be passed over. They were also commanded to celebrate and give thanks for their freedom – even though they are still slaves.

Yes, it is a little mind boggling, but what passes as the first Passover Seder happened in Egypt and during a time of slavery. Considering Pharaoh had changed his mind before, they had no way of knowing (with any certainty) that they would be freed immediately after the tenth plague. See where this is going? In that moment, the Jewish people are simultaneously free and not free.

Furthermore, Rabbi David Fohrman, quoting Shlomo Yitzchaki, the medieval French rabbi known as Rashi, points out that when G­-d initial spoke to Moses and Moses asked for G-d’s identity, Moses was told three times that the One who spoke was the One who would always be with Moses and the Jewish people. Regardless of what they experience, Rashi explained, G-d will be with them. This is the very definition of compassion, which literally means “to suffer with.”

“’Whenever goodness and “dharma” (right action) weaken and evil grows stronger, I make Myself a body. I do this to uplift and transform society, reestablish the balance of goodness over wickedness, explain the sublime plan and purpose of life, and serve as the model for others to follow. I come age after age in times of spiritual and moral crisis for this purpose.’”

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– Krishna speaking to Arjuna (4.7 – 8) in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley

Jesus (during his time) was, and future Christians are, kind of in the same boat. In the last week of his life, he was betrayed, crucified, dead, buried, and resurrected – and he simultaneously was not. However, most of that is semantics. What is critical is the dead/buried, and resurrected part. In those moments, even right after the tomb was opened and there was some confusion about what had happened, Jesus was essentially Schrödinger’s Cat – and Christians, as well as non-believers, were either the original scientist or the friend.

Yet, when everything is said and done (stay with me here), this is all head stuff. What people are observing, commemorating, and/or celebrating right now, isn’t really about the head. Faith never is. It’s all about the heart. It’s all about love. Specifically, in these examples, it all comes back to G-d’s love expressed as compassion.

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

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– quoted from The Gospel According to John (3:16, NIV)

IT’S ALL TOV

Portions of the following were originally posted in April 2021.

The rituals related to the aforementioned observations emphasize a specific order of events and how a story is told through the order of events. In the case of Passover, the story of Exodus is told through the symbolic elements of the Passover Seder. The Seder (which means “order” or “arrangement”) moves through 15 steps, including “The Four Questions” that lead to the telling of the story. It’s a ritual pilgrimage wrapped in a dinner party wrapped in a children’s bedtime story disguised as a tradition.

For Good Friday, many Christians move through the Stations of the Cross, a visual pilgrimage of Jesus’ last moments. The earliest “Way of the Cross” or “Way of Sorrows” artwork and the Scriptural Way of the Cross (introduced by Pope John Paul II on Good Friday 1991, and approved by Pope Benedict in 2007) depict 14 scenes or “steps,” ending with Jesus being laid in the tomb. The Resurrection is often considered to be the 15th Station of the Cross. (NOTE: The Resurrection is the 14th Station according to the “New Way of the Cross” in the Philippines; however, this version is different from the previous mentioned versions.) The art is meant to mirror Via Dolorosa (the “Way of Sorrow/Pain”) in Jerusalem, the actual path Jesus would have taken to Mount Calvary. So, when people “move through the Stations of the Cross” it is a ritual pilgrimage wrapped in a walking tour wrapped in a children’s picture book disguised as traditional art.

Within the Jewish community, the sacred ritual of Counting the Omer begins on the second day of Passover. This is a period of 49 days, a total of 7 weeks, leading up to Shavuot (also known as the “Festival of Weeks”) – which itself is a commemoration of the Jewish people receiving the Torah. Commonly associated with Jewish mysticism (Kabbalism), the practice of Counting the Omer involves 7 of the 10 attributes of the Divine that are found on the Tree of Life. Each day is associated with a different attribute, as is each week – which means that for 49 days people are focusing-concentrating-meditating on the interrelation of two attributes. Since each attribute is associated with a different part of the body, and some people combine a physical component, it’s a ritual exercise wrapped in a mystical meditation  disguised as a 49-day perspective changing challenge.

Coincidentally – or, perhaps, divinely intentionally – this year’s celebrations of Easter (in Western Christianity) and Palm Sunday (in Eastern Orthodox Christianity) – which, again, are all about the power of G-d’s love – overlap the second night and day of Passover, which is also the beginning of Counting the Omer, when people focus on “Love/Lovingkindness in Love/Lovingkindness.”

All of the religious rituals above traditionally involve prayers, which I do not include in the practices. However, if you are religious and observing there’s always an opportunity to pray as you feel is appropriate. If you are not religious and/or are not familiar with the stories, you can think of what I offer as a history lesson wrapped in a little svādhyāya (“self-study) disguised as a physical yoga practice… or you could ignore what comes up for you and just decide I’m stepping out of my lane.

SOMETHING GOOD… ON FRIDAY

Portions of the following were originally posted in 2020.

“You ain’t got no kind of feeling inside
I got something that will sho’ ’nuff set your stuff on fire
You refuse to put anything before your pride
What I got will knock all your pride aside”

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– quoted from the song “Tell Me Something Good” by Chaka Khan and Rufus

2020 was the first time in 11 years that I did not teaching on Good Friday. It was also the first time in 11 years, that I taught on Easter. It was (and still is) a little surreal and bittersweet. While I know some people appreciate a yoga practice that essentially mirrors the Via Dolorosa and walks through the Stations of the Cross; I also know it’s a little much for some folks. Every year, someone asks me if I’m going to do the Good Friday theme and, every year, someone thanks me and says that it’s meaningful, which is good.

Getting back to that idea of the Friday of Holy Week / Passion Week being good, remember that in Christian traditions Jesus is recognized as the Messiah, the Christ, the one who heralds and ushers in an era of peace and salvation. He serves his purpose, because he lives, suffers, is crucified, dies, is buried, and rises – in order for sins to be forgiven. There is no passion, no crucifixion, no death, no burial, nor resurrection, however, without the betrayal. Implying that the betrayal and Judas, by extension, are good, because they are meaningful (and have a purpose) is one of the things that gets me into trouble.

“’Strange? Yes. It is difficult for most people to comprehend that the Supreme Divinity is actually moving about in human form. But for those few who dare to learn the secret that is I, Divinity, who is the Operator within them, their own Self, My coming in human form is a rare opportunity to free themselves from the erroneous belief that they are their bodies.’”

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– Krishna speaking to Arjuna (4.9) in The Bhagavad Gita: A Walkthrough for Westerners (4:9) by Jack Hawley

Every year that I taught at the YMCA, with the exception of 2019, someone complained to the YMCA management about one of my Passion Week classes. It didn’t matter that the complaint often came up in a class where I also told the Passover story. It didn’t matter that throughout the year, I talk about a variety of religions and religious observations. It was always Passion Week that caused someone to say that what I teach and the way I teach are not appropriate.

Keep in mind, it’s still very common for people to tell me that I made them uncomfortable (or even touched them) because of something that was personal only to them. Yoga can be very healing, but in the process it can bring up a lot of trauma. Religion, specifically religious fanaticism, has caused a lot of harm in the history of the world; so, it is not surprising that hearing me talking about a religious practice during a yoga practice is upsetting to some. It’s especially not surprising or unexpected if they are not familiar with the history and original intention of the philosophy. On the religious front, though, the complaint always goes went through management and it always involved Christianity and Passion Week. The irony is not lost on me that these classes were always at the Young Men’s Christian Association. (As a side note, outside of the YMCA, I have had someone complain that Judaism came up a lot throughout the year.)

“That they all may be one. (John 17:21)”

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 – YMCA motto adopted, along with the “Paris Basis,” by international delegates at the First World Conference of the YMCA, 1855

I would like to think that I’ve become a little wiser and a little more conscious as a teacher. I definitely appreciate feedback and take it into consideration. That said, I still teach the themes I teach. I still teach with the understanding that everyone doesn’t believe what I believe. I still teach with the understanding that even when I teach from a historical, philosophical, and conceptual perspective, some people will think I am of a certain faith and have a religious agenda.

I hate breaking it to y’all, but I’m neither Jewish, Christian, Muslim, Buddhist, Sikh, Baha’i, Daoist, Hindu, Wiccan, Pagan, nor any number of things you might have considered. But, I do have an agenda.

“Yoga” means union. Throughout the 8-Limb philosophy there is a recognition of and belief in something Divine – G-d. Whatever that means to you at this moment, it is simultaneously that and not that (neti, neti). The end goal of the philosophy is sometimes referred to as “union with the Divine.” That, however, does not mean – or does not only mean – union with an anthropomorphic being. It does, however, mean a state of awareness and existence that understands how everything and everyone is connected. Being connected, working together, that is yoga. Being intentional about our thoughts, words, and deeds, because what we think, say, and do affects everything and everyone around us, that is part of the practice. As someone who practices the philosophy, that’s my agenda: yoga.

“We talk of becoming one with God and many seekers are looking to reach higher spiritual levels, but first we must unify the different parts of ourselves. To see that we are complex beings, often with apparent internal contradictions, but this too is also a form of oneness. Understanding the Divine begins by first understanding ourselves.”

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– quoted from the introduction to The Kabbalah Sutras: 49 Steps to Enlightenment, by Marcus J. Freed

This year, 2022, I am not teaching on Good Friday or Easter Sunday (which is Easter in the Roman Catholic and Western Christian traditions, Palm Sunday in the Eastern Orthodox Christian traditions, and Hanuman Jayanti). However, I am teaching on what is considered Lazarus Saturday in Eastern Orthodox Christianity. I will also send out pre-recorded practices to anyone on the Friday or Sunday lists.

If you are following the Orthodox Christian calendar and would like a recording of last week’s classes, please comment or email me.

If you are interested in combining a physical practice (yoga or weightlifting) with the Counting of the Omer, you can purchase a copy of Marcus J. Freed’s The Kabbalh Sutras: 49 Steps to Enlightenment.

Meanwhile, I offer you a little taste of my personal practice (see meditation below) followed by Meghan G’s Good Friday message, which was part of my 202 Kiss My Asana offering. Yes, yes, the annual yogathon where we “do yoga, share yoga, and help others” is coming next week.

METTA MEDITATION (with relationships):

Prior to the quarantine, Metta Meditation was part of my daily commute. Part I gives you a little background and a partially guided meditation. Part II (coming soon) includes guided meditation for the cardinal and intercardinal directions. These meditations were recorded in the Spring of 2019.

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ONCE MORE MORE WITH FEELING

This excerpt was part of a 2020 Kiss My Asana offering.

In my Good Friday post, I alluded to some people who would miss my Good Friday class. One of those people that immediately came to mind was Meghan G (who some of you will remember as Yogi #12: The Fixer during Kiss My Asana 2016). When I requested stories for Kiss My Asana 2020, Meghan G sent me the following Good Friday story:

“My story has happened quite recently. On Good Friday, just last week, I was feeling so disconnected from my faith community of Saint Joan of Arc, my yoga community Downtown YMCA Friday night yogis and really the whole human community.  Every tradition or ritual that I/we have grounds me in the meaning of Holy Week was uprooted.  Holy Week, and Good Friday contemporary stations of the cross in particular, is one of the most sacred times of the year.  It almost felt to me that day as though it was being ignored.

In an effort to stop the downward spiral of disconnectedness, I sought out Saint Joan of Arc’s Good Friday celebration on video, posted on the website.  I had tried to worship this way on Holy Thursday, but found myself distracted, multi-tasking and unfulfilled by the experience.  So this Friday I decided to stop the swirling in my mind I would lead myself through a series of poses to calm and focus my mind.  Myra had prepared me well for this.  As I listened to the Stations of the Cross and the familiar music and stories from my faith community I progressed through a series of poses that were also as familiar and soothing as the service.  I was able to connect Jesus’s suffering on the cross with the greater suffering in our world right now (and always) and feel again a part of the human community.

Thank you, Myra, for teaching me over the years to do yoga as you do life…with intention and love. Happy Easter, Meghan”

Thanks, again, Meghan!

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“’And know also, Arjuna, that as the Divinity in all creatures and all nature, I am birthless and deathless. And yet, from time to time I manifest Myself in worldly form and live what seems an earthly life. I may appear human but that is only my “mya” (power of illusion), because in truth I am beyond humankind; I just consort with nature, which is Mine.’”

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– Krishna speaking to Arjuna (4.6) in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley

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[NOTE: As much as I am able, I like to highlight the quotes with a good color, i.e., a meaningful color. Today that color is black, for those who know.]

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### “et lux in tenebris lucet et tenebrae eam non comprehenderunt” (John 1:5) ###

The Power of Being Ready to Fulfill Your Purpose (an expanded and “renewed” post-practice post) April 12, 2022

Posted by ajoyfulpractice in "Impossible" People, Books, Buddhism, Changing Perspectives, Dharma, Faith, Fitness, Food, Gratitude, Healing Stories, Health, Hope, Lent, Life, Meditation, Men, Minneapolis, Minnesota, Music, Mysticism, Peace, Philosophy, Poetry, Religion, Science, Suffering, Twin Cities, Vairagya, Wisdom, Women, Writing, Yoga.
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“Ramadān Mubarak, Blessed Ramadān!” to anyone who was observing the holy month of Ramadān. Many blessings to all, and especially to those celebrating or observing Holy Week or Great Lent!

This post-practice post for Monday, April 11th. Some of the following appeared in posts from 2019 and 2020, but there are quite a few new bits for some fresh context. You can request an audio recording of Monday’s practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

Check out the “Class Schedules” calendar for upcoming classes.

“One’s personal duty in life (one’s sva-dharma) should be viewed as one’s highest responsibility to his or her highest Self, the Atma. This ultrahigh level of duty carries with it the requirement that one never does anything that is contrary to this True Self Within. And even if you consider your sva-dharma more narrowly from the standpoint of being true to your profession, you should not hesitate to fight. For a warrior, war against evil, greed, cruelty, hate, and jealousy is the highest duty.”

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– Krishna speaking to Arjuna (2.31) in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley

Sacred texts from a variety of different cultures, tell us that everyone has a purpose. However, even if you don’t believe the old adage, science has shown that people who live a purpose driven life have better physical and mental health and stronger resilience than their peers. It’s a bit of a cycle: we need our mind-body-spirit to fulfill a purpose and fulfilling the purpose strengthens our mind-body-spirit so that we are better equipped to fulfill the purpose.

Sometimes, however, we do things – or don’t do things – that sap our energy and drag us down. Sometimes other people’s opinions about what we’re doing (or not doing) can also be like those things we do – or don’t do – that sap our energy and drag us down. If our mind-bodies are temples, then the things that sap our energy are like thieves in the temple. Thieves can be eating the wrong foods; drinking too much of the wrong beverages and/or not drinking enough water; not resting; not exercising; partaking in illicit drugs; not managing stress; and/or being surrounded by negative opinions. Doesn’t matter what they are though; at some point we have to throw the thieves out of the temple in order to restore the temple to its original purpose.

“Don’t drink, don’t smoke, what do you do?
Don’t drink, don’t smoke, what do you do?
Subtle innuendos follow
There must be something inside”

*

– quoted from the song “Goody Two Shoes” by Adam Ant (or Adam and the Ants)

Some of y’all may be thinking, “Aren’t you like the embodiment of that Adam Ant song?” Well, sometimes I do feel like that. And, yes, I do a lot of yoga and meditation with an emphasis on letting things go that no longer serve me. That doesn’t mean, however, that other people’s opinions never affect me. It doesn’t mean that I don’t ever internalize external judgement or spend way too much time and energy justifying my existence and/or presence in certain spaces.

Neither does it mean that I don’t have my vices. I have a bit of a sweet tooth (cue the laughter from my friends) and while I endeavor to stick to really good quality chocolate, or pastries without a lot of preservatives, I have been known – not often, but occasionally – to grab what’s handy. And then, the suffering ensues. Because, as much as I love it, processed sugar is not our friend and when you mix it with a bunch of additives it might as well be one of the deadlier vices.

Years ago, on one of my busiest days, I was feeling lethargic, hungry, and a little spacey, but I still had one more class to teach. Rather than choose wisely and do something I knew would be helpful, but would take a bit of time, I went for the quick fix: chocolate, but not the good kind. One of the lifeguards at the Blaisdell Y saw me pull my poor choice out of the vending machine and asked if my students knew I ate stuff like that. I shrugged and said I was only going to eat half. Needless to say, I ate it all. While I felt “better” in the short term, the next morning I woke up feeling awful. I felt like I had thieves in my personal temple.

“And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,” 

*

“And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.” 

*

 – quoted from The Gospel According to Matthew (21:12 – 13, KJV)

This week is Passion Week or Holy Week in the Roman Catholic and Western Christian traditions. Some say the significant stuff begins with Saturday, although I’ll save the story for another day; others consider Palm Sunday as the beginning of one of the holiest weeks in the Western Christian tradition. Either way, Passion Monday, or Holy Monday, is the last Monday of Lent, which is a period of fasting and prayer within the aforementioned traditions. Part of the Passion Week or Holy Week observation is remembering the stories and parables associated with the last week of Jesus’ life. The story I most closely associate with this day is the story of Jesus throwing the thieves out of the temple and then having his authority questioned.

According to the New Testament Gospels, Jesus was very clear about his purpose as he entered the last week of his life. He understood that there would be suffering (hence, the passion), trials, tribulation, and betrayal, and joy. He knew he would be tested and tempted (yet another passion/suffering). It is unclear if he knew how quickly the suffering will begin, but suffice it to say, it was immediate. When he returned to Jerusalem for Passover, he found the Temple of Jerusalem had been turned into a defacto market place. All four (4) canonical gospels (Matthew, Mark, Luke, and John) state that Jesus ran the livestock and the merchants out, and overturned the tables of the money changers and the dove sellers. He then began to heal the sick and to teach, thus restoring the temple to its original purpose.

“‘People who eat too much or too little or who sleep too much or too little will not succeed in meditation. Eat only food that does not heat up the body or excite the mind. When you balance and regulate your habits of eating, sleeping, working, and playing, then meditation dissolves sorrow and destroys mental pain.’

*

– Krishna speaking to Arjuna (6.16 – 6.17) in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley

When we don’t treat our mind-bodies as respected temples, we suffer and are sometimes not able to do the things we need and want to do. Even if you’re getting some exercise, resting, and drinking a lot of water, the very nature of the last two years – extra sitting around, lack of routine, poor eating choices, stress, and isolation – means that all (or most) of us are out of balance. When we get out of balance, we need more of something to get back into balance. Sometimes we need more rest, sometimes more water, sometimes more movement. Sometimes we need someone, like that Blaisdell lifeguard, to gently and kindly remind us what we’re doing – or not doing – is going to throw us out of balance. Other times, we just need them to quietly be present and we sort ourselves out. (Just for the record, that lifeguard did that for me too – and on the very next day no less!)

I will often refer to the fact that our bodies are mostly water as a reason why movement feels good. We are meant to flow and slosh all that salty water around a little. It’s a great visual, and it’s true on a certain level. However, there are even more scientific reasons why it’s good to stay active. One of those reasons is our lymphatic system, which is a vital part of our immune system.

Our lymphatic system helps keep us healthy by providing proteins and other nutrients to healthy cells, while simultaneously brushing away dead, damaged, and infected cells. It also maintains the balance of fluid between the blood and tissues, as well as aiding in the absorption of fats and fat-soluble nutrients. Unlike the cardiovascular system, however, the lymphatic system does not have its own pump. If we want lymph to bring nutrients to healthy cells and also brush/rinse away dead or damaged cells, we have to move our bodies. Any kind of movement is helpful, especially if it engages the whole body. Most physical practices of yoga engage and move your whole body in a very systematic way. So, you could say that the physical practice of yoga almost always has an element of detoxification. There are, however, certain poses and sequences that are considered detoxifying in nature.

Holy Monday, or Passion Monday, is one of the days when I suggest a “detox flow” that involves good amount of muscle engagement – to get the lymph flowing – and a fair amount of twists. In some ancient medicines and philosophies, discomfort and disease is associated with blocked or stagnate energy and so the movement is also a way to unblock the energy. The twists, like many of the other poses in the sequence, have the additional benefit of creating space by helping us loosen up tension we may not even realize we are holding and also offering a gentle massage to the abdominal cavity and low back. But, there’s another twist to the twists. Energetically speaking, with regard to yoga, the twists engage our third chakra (or “wheel’), which is related to our sense of self, our self-esteem, our personality, and how we see ourselves in the world. This is the exact area you want strengthened (or opened) when someone is questioning your authority to do what you do.

“And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.”

*

“The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?” 

*

“And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.”

*

– quoted from The Gospel According to Matthew (21:24 – 26, KJV)

According to the gospels, children praised Jesus and this, along with everything else, riled up the establishment. In three (3) of the New Testament Gospels (Matthew, Mark, and Luke) several groups of the establishment questioned Jesus’ authority and his views on taxes. First he was asked, “By what authority are you doing these things?” To which, Jesus asked his own question (see above) regarding the authority of the then wildly popular John the Baptist. Of course, this was a tricky question for the elders; because, if they said that John the Baptist’s authority came from God, well then so did Jesus’s and therefore he was unquestionable. If, however, they said that Jesus’s cousin was empowered only by the people, well, the people might revolt. In that moment, they could not answer.

Later, in another attempt to trap Jesus, the elders asked him if the Jewish people should pay taxes to the Roman Empire. He asked them to show him a coin suitable for payment and, when they presented a coin with a Roman face on the front – specifically, Caesar’s face – Jesus said, “’Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s’.” (Matthew 22:21)

“Excuse me, do you work here?”

*

– a person who thought I worked at a garden story because “you’re wearing a fanny pack,” even though none of the employees (wearing branded clothing) wore a fanny pack

In his book Deviate: The Science of Seeing Differently, and also in many of his talks and lectures, the neuroscientist Beau Lotto points out that “We don’t see reality – we only see what was useful to see in the past. But the nature of the brain’s delusional past is this: The past that determines how you see isn’t just constituted by your lived perceptions but by your imagined ones as well. As such, you can influence what you see in the future just by thinking.” This idea is very much in keeping with what Patanjali outlined in the Yoga Sūtras and is why someone in a garden shop thought I worked there. It’s also why so many people in Minnesota were surprised when they walked in a studio (or a rooftop) and discovered the yoga teacher of the day looked like me. Sometimes such reactions were funny to me, but they were also exhausting. Even more ironic, exhausting, and heartbreaking, when you know the historical roots of yoga, was when people would question the authority of a brown-skinned man who was teaching yoga. After all, yoga – like Buddhism – started in a time and place where all (official) teachers were male and brown-skinned.

Of course, the world changes. It’s constantly changing. The lived reality of these ancient practices is not, necessarily, the modern experience. So, we are in the habit – in this country, at least – of questioning anything we perceive as different from the status quo. This questioning, however, extends beyond expectations around gender roles and how we understand someone’s role based on race; it also bumps us up against are own biases (unconscious or otherwise) about weight, height, class, age, and ability.

All of the aforementioned biases (and even those I did not mention) are why practices like meditation, self-study, and discernment are so instrumental to our individual and collective progression and evolution. They are also part of the reason I offer biographic stories as well as religious stories as a focal point for self-study – even to people who may not know about or believe in a particular system. By learning about the world, we learn about ourselves. By turning inward, we confront our biases and open up to the possibility of seeing things differently. We start to think differently. Changing our perceptions and our understanding of our past means that we open up to the possibility of seeing a different future – maybe, even, a more inclusive reality.

Yoga Sutra 2.20: draşțā dŗśimātrah śuddho’pi pratyayānupaśyah

*

– “The Seer is the pure power of seeing, yet it sees only what the mind/intellect shows it.”

There is no playlist for the Common Ground practice.

Here is something I played on that never-to-be-forgotten Holy Monday after I ate that aforementioned giant chocolate bar.

*

Lent and Great Lent are based on Easter, which is a moveable feast in all Christian traditions and, therefore, occurs on different dates on the Gregorian calendar. I did not really incorporate the birthdays (or poetry) of Misuzo Kaneko (b. 04/11/1903) and Mark Strand (b. 04/11/1934) into this years practice. You can click here for the 2018 post and here for the 2019 post, if you are interested in their lives and poetry.

*

“I had come to understand that yoga has never been about the stretch; it’s always been about the reach. And if I could use my reach to bring yoga’s healing powers to people everywhere and my influence to raise awareness and funds for social causes that alleviate suffering and separation, then I was all in.”

*

– quoted from Revolution of the Soul: Awaken to Love Through Raw Truth, Radical Healing, and Conscious Action by Seane Corn

*

### Get Your Mind Clean, And The Rest Will Follow (to paraphrase En Vogue) ###

Beginning Change (mostly the music) March 2, 2022

Posted by ajoyfulpractice in 19-Day Fast, Baha'i, Books, Changing Perspectives, Faith, Hope, Lent, Music, Mysticism, One Hoop, Peace, Religion, Suffering, Wisdom, Yoga.
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Many blessings to all, and especially to those observing (or getting ready to observe) Lent or the Baháʼí 19-Day Fast! Much love to those who are reading (and/or learning to read) on Read Across America Day!

“‘There are yet others whose way of worship is to offer up wealth and possessions. Still others offer up self-denial, suffering, and austerities (purifications). Others take clerical or monastic vows, offering up knowledge of the scriptures. Some others make their meditation itself an offering.

*

‘Some offer up prana, the mysterious vital energy force within them. They do this through control of the breath, literally stopping their inhaling and exhaling.

*

‘Yet others abstain from food and practice sacrifice by spiritualizing their vital energy – that is, by figuratively pouring their own vital life force into the Cosmic Life Force. The whole point of all these various methods of sacrifice (worship) is to develop a certain mental attitude. Those who live with a truly worshipful attitude, whose whole lives are offered up for improvement of the world, incur no sin (no karmic debt).’”

*

– Krishna speaking to Arjuna (4.28 – 30) in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley

Please join me today (Wednesday, March 2nd) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You will need to register for the 7:15 PM class if you have not already done so. Give yourself extra time to log in if you have not upgraded to Zoom 5.0. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.

Wednesday’s playlist is available on YouTube and Spotify.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

*

### 🎶 ###

For Those Who Missed It: Celebrating What Supports the Practice December 27, 2021

Posted by ajoyfulpractice in Art, Bhakti, Books, Buddhism, Changing Perspectives, Christmas, Dharma, Faith, Healing Stories, Hope, Life, Love, Music, Mysticism, One Hoop, Peace, Philosophy, Religion, Science, Taoism, Wisdom, Writing, Yoga.
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[“Kwanzaa, yenu iwe na heri!” – “May your Kwanzaa be happy!” to everyone who is celebrating! May you have a good observation if your focus is the Feast Day of Saint Stephen or Saint John.]

 

The following was originally posted in December of 2020. I do not typically use music for the Monday night practice associated with Common Ground Meditation Center, but I have left the playlist links for this post. The class details have been updated.

“nguzo (Swahili)

Noun

nguzo

  1. prop, pillar (an object placed against or under another, to support it)

  2. column, supporting pole

  3. pillar (an essential supporting part of something)

  4. (figuratively) a support or comfort”

 

– definition from WordSense.eu (and English dictionary based on Wiktionary)

During Kwanzaa, people contemplate the meaning and practical applications of seven guiding principles. The Swahili word nguzo carries with it an underlying meaning (pun intended) that emphasizes the importance of an object as structural support – in other words, something described as “nguzo” is essential to the very existence of the structure… or, in this case the community.

The seven principles of Kwanzaa are not unique to any one culture and that is kind of the point. Because people brought from Africa to the Americas as slaves were from different cultures, the holiday was created to be a reflection of a variety of cultures. That reflection is present not only in the social construct of the principles, but also in the spiritual and religious overtones which were heavily influenced by rituals and traditions practiced during other winter holidays: like the emphasis on lighting candles.

Of course, just as Kwanzaa owes its development to other traditions, other traditions have historically borrowed from each other. People constantly talk about “family values” and/or “Christian values” and yet, those so-called Christian values come directly from Judaism.  Additionally, when we look at the Five Pillars of Islam and the Six Articles of Faith (also in Islam) we find there’s a whole lot of overlap with Judaism and Christianity – which is not surprising given their historical and theological roots. You find similar overlap between Yoga and Buddhism, as well as between Yoga, Buddhism, Taoism, and all of the above. Sometimes (as with the three Abrahamic religions) the overlap is the direct result of history, geography, and migration. In some cases, like with Yoga and Buddhism, the overlap is intentional. Then there is spontaneous invention (also called multiple discovery).

When applied to social science, spontaneous invention is when two or more societies develop similar infrastructures and social mores without directly influencing one another. Can this happen (and how does this happen) without direct exchange and interaction? Cultural selection theory, an extension of memetics (the study of information and culture based on an analogy with Charles Darwin’s theory of evolution) says yes; basically, because we are all human. As we all face the same challenges, we all develop similar tools in order to guarantee survival.

“I gotta be me, I’ve gotta be me
What else can I be but what I am

I want to live, not merely survive
And I won’t give up this dream
Of life that keeps me alive
I gotta be me, I gotta be me
The dream that I see makes me what I am”

 

– quoted from the song “I Gotta Be Me” by Sammy Davis, Jr.

Granted, different groups of people (at any given point in time) have faced different threats to their ability to thrive and survive. For instance, when you look at communities that have been marginalized, oppressed, and (at times) victimized by genocide, you find that people consistently figure out ways to hold on to some elements of their culture and beliefs. In other words, they figure out ways to maintain some connection to who and what they are and from whence they come – despite being labeled (i.e., defined and named) by their oppressors. Understanding this idea (and the cultural history behind the idea) is critical to understanding the importance of today’s Kwanzaa principle, which is Kujichagulia (“self-determination”): To define ourselves, name ourselves, create for ourselves, and speak for ourselves.

During Kwanzaa, the first red candle is a symbol of the struggle related to self-determination. Of course, if you are part of a majority group you may not have experienced any significant struggle related to your identity. People, for the most part, see you as you are and accept your explanation when you say that they have misunderstood who you are and what you are all about. You rarely have to explain who you are, where you come from, or why you do the things you do culturally speaking. More to the point, you know who you are, where you come from, and why you do the things you do (cultural speaking) – even if you don’t spend a lot of time thinking about such things. On the flip side, maintaining cultural heritage is hardest when, as was the case with Africans brought to the Americas, there is intentional disconnection created by the oppressor – making it virtually impossible to communicate during the initial displacement and separation. Over time, people lost the knowledge of who they were, where they came from, and even why their ancestors taught them to do certain things in certain ways. Furthermore, the socially acceptable nomenclature (process of naming) descendants of slaves in the United States has been a continuous erasure and supplanting of identity by the majority power. The struggle against adults being classified as if they were children or animals/property is why American history is full of different legal names for people of African descent: Colored, Negro, Afro-American, African American, Black, etc.

Every once in a while I will hear someone say something to the effect of, “I wish those people would make up their minds about what they want to be called. It’s all so confusing.” Yeah, well, I could wish we could all go back in time and change history (so it wouldn’t be so “confusing” for y’all), but I think all of our energy would be better spent if, in this moment, we completely opened up to hearing and understanding someone’s story about themselves. Maybe then we can find a way to accept each other.

History shows us that it is relatively easier to maintain cultural heritage when a “community of birth” is able to stay physically connected. I’m not saying it’s easy, mind you, but relatively easier, because there is a reinforcement of language, traditions, historical knowledge, and rituals – even if the information has to be passed down in a clandestine fashion. Sometimes this effort is actually aided by the oppressor (hence all the Christian holidays that overlap with indigenous and/or pagan holidays). But, you also find covert methods like Irish dancing, drumming (in a variety of indigenous cultures), and the singing of African-American spirituals. Even singing “The 12 Days of Christmas” can fall into this category.

One theory (often debunked) about “The 12 Days of Christmas” is that it is a catechism song used to teach and remember important elements of Christianity during a time when Christians (or sometimes, specifically Catholics) were persecuted. For the record, Snopes.com says nope and declares this idea “False.” But some people don’t care. Even some people who agree that the theory doesn’t hold (historical) water think that the song and symbolic elements make a good pneumatic mnemonic (a spiritual memory tool) and should be utilized as such.

When looking at today’s gifts symbolically, the “partridge in a pear tree” is a symbol of Jesus (and the cross); “two turtle doves” represents the Old and New Testament; and the “three French Hens” stand for the theological virtues of Faith, Hope, and Charity (Love). We can look at the overlap as a purely coincidental (or serendipitous), but it is interesting to note that in Western Christianity the first three feast days celebrated during Christmastide are for Jesus (on the 25th), Saint Stephen (on the 26th), and Saint John the Apostle/Evangelist (on the 27th). As I previously mentioned, the Feast Day of Saint Stephen is observed by some Eastern Christians today (the 27th) and, similarly, some Eastern Christians celebrate Saint John’s feast day on other dates. (NOTE: The Tridentine Calendar, in the Roman Catholic tradition, lists additional acceptable feast days for Saint John, related to the different ways he is identified by the Church.) But what makes this connection doubly interesting to me is that, for many Christians, Jesus is the ultimate symbol of hope; Saint Stephen is referenced in the Bible as being “a man full of faith;” and the Bible repeatedly refers to Saint John as “the disciple who Jesus loved” and “the disciple beloved of Jesus.” Furthermore, Saint Stephen’s story is the focus of The Acts of the Apostles – which bridges the history of the Old and New Testaments.

Without going too far down the biblical hermeneutics rabbit hole, note that while a lot of people are taught that Jesus was crucified on a “cross” made from a dogwood tree, biblical scholars debate whether he was actually nailed to a cross, a tree, or a stake. Additionally, the “True Cross” is described as a combination of cedar, pine, and cypress. Meanwhile, a pear tree was prominently featured in a pair of (twinned) paintings, by the German Renaissance artist Lucas Cranach the Elder, which highlighted the crucifixion on one side and the characteristics necessary to “carry their cross” on the other. Interestingly, these same characteristics are described in sacred texts associated with Hinduism, Yoga, and Buddhism.

“‘Focus on going beyond all of nature and all worldly attachments. To be bound to worldly nature is certainly not the purpose of life. Focus instead on the Eternal that lies beyond this worldliness.’” 

 

– Krishna speaking to Arjuna (2.45, excerpt) in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley   

 

“Whoever wants to carry their cross well, he must wholly renounce the world, and die completely to it, only so will he protect his soul from suffering and pain. He must serve God unfailingly until his end, so that the grace of God will not be taken away from him. This is God’s promise to us all. Amen.”

 

– English translation of German inscription at bottom of an oil painting entitled “A Male Saint Lying Prostrate Beneath a Pear Tree” (which is paired with an oil painting of the crucifixion) by Lucas Cranach the Elder (Lucas Maler)

 

 “‘To work without desire may seem impossible, but the way to do it is to substitute thoughts of Divinity for thoughts of desire. Do your work in this world with your heart fixed on the Divine instead of on outcomes.’” (2.48, excerpt)

 

 “‘I repeat, Arjuna, nobody can really become one with the Godhead without leaving their desires behind and abandoning their attachment to the fruits of their actions. The paths of desireless action (karma yoga) and renunciation (sanyasa) may seem to be different from one another but they are not. All spiritual growth is based on surrendering attachments and selfish motives.’” (6.2)  

 

– Krishna speaking to Arjuna in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley

 

Please join me today (Monday, December 27th) at 5:30 PM for a 75-minute virtual yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. Give yourself extra time to log in if you have not upgraded to Zoom 5.0. You can request an audio recording of this practice via a comment below.

There is no playlist for the Common Ground practice.

The 2020 playlist is available on YouTube and Spotify.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

 

“Umoja (unity) — To strive for and maintain unity in the family, community, nation, and race.

 

Kujichagulia (self-determination) — To define ourselves, name ourselves, create for ourselves, and speak for ourselves.

 

Ujima (collective work and responsibility) — To build and maintain our community together and make our brother’s and sister’s problems our problems and to solve them together.

 

Ujamaa (cooperative economics) — To build and maintain our own stores, shops, and other businesses and to profit from them together.

 

Nia (purpose) — To make our collective vocation the building and development of our community in order to restore our people to their traditional greatness.

 

Kuumba (creativity) — To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it.

 

Imani (faith) — To believe with all our heart in our people, our parents, our teachers, our leaders, and the righteousness and victory of our struggle.”

 

 

– The Nguzo Saba (or “Seven Essential Pillars”) of Kwanzaa

 

CHECK OUT THE CALENDAR! You can kick off New Year’s Day 2022 in two different ways: with the very active practice of 108 Sun Salutations at 10:00 AM – 1:00 PM or with the very “chill” practice of Yin+Meditation practice beginning at 5:00 PM – 7:00 PM. All times are Central Standard. Details are posted on the “Class Schedules” calendar.

 

### “Don’t Give Up On Me, I Won’t Give Up On You” ~ Michael Franti & Spearhead ###

 

Light in the Darkness (a Monday post practice post) December 14, 2021

Posted by ajoyfulpractice in "Impossible" People, Baha'i, Bhakti, Buddhism, Changing Perspectives, Chanukah, Dharma, Faith, Food, Gratitude, Healing Stories, Health, Hope, Karma, Life, Loss, Mathematics, Meditation, Music, Mysticism, One Hoop, Pain, Peace, Philosophy, Ramadan, Religion, Rosh Hashanah, Science, Suffering, Surya Namaskar, Tragedy, Twin Cities, Volunteer, Wisdom, Women, Yoga.
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Happy Holidays!

This post practice post for Monday, December 13th. You can request an audio recording of Monday’s practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.]

“He who fights with monsters should look to it that he himself does not become a monster. And if you gaze long into an abyss, the abyss also gazes into you.”

 

– #146 quoted from “CHAPTER IV. APOPHTHEISMS AND INTERLUDES” of Beyond Good and Evil: Prelude to a Philosophy of the Future by Friedrich Nietzsche (b. 10/15/1844)

For many years, when it was time to set our personal intentions during the practice, I would reference something/someone related to the practice and/or something/someone related to current events. It didn’t matter if it was a local tragedy or something unfathomable on the other side of the planet; it made sense to me to offer a little kindness and compassion. Be it a man made or a natural disaster, it made sense to remember that no matter what I or the people around me were experiencing somewhere in there world there was someone who could benefit from our positive energy.

For a moment, we formed a cosmic “prayer circle” and many of you told me that that practice resonated with you. Some of you would even come up to me afterwards and say that you too had been thinking about the plight of someone that normally wouldn’t have crossed your mind. It wasn’t an excuse not to reach out a helping hand when we could. In fact, it was sometimes the opposite. It was a good reminder of hope and charity and, also, that we are all part of something more: a larger community than the one right in front of our noses.

But then the pandemic hit – and it didn’t make sense to offer our energy, condolences, thoughts, and prayers in the same way. It didn’t seem fair for me to highlight one person or one group of people when we were all directly affected. Sure, some people were still more affected than others. But who was I to say “look over here, look over there” when we were all suffering?

So, perhaps over the last 21 months the offering, the dedication, has felt a little more personal. Perhaps it was less of a reminder that we were all in this together, and more of a reminder that, as First Lady Eleanor Roosevelt said, “We have to face the fact that either all of us are going to die together or we are going to learn to live together and if we are to live together we have to talk.” Maybe you had to remind yourself to be more intentional about your energy. 

Either way, it was still an opportunity to extend a little bit of our hope, love, kindness, compassion, hope, and joy into the world. It was still a much needed moment… a moment to metaphorically stare into the light. Because Friedrich Nietzsche’s words are no less true when we flip them around. In fact, flipping them around highlights two parts of the yoga practice, as outlined by Patanjali: turning inward to study yourself and to focus on your own light.

Yoga Sūtra 2.44: svādhyāyādişţadevatāsamprayogah

 

– “From self-study comes the opportunity to be in the company of bright beings [of our choice].”

The following is an expanded version of a portion of a post related to the practice on December 13, 2020. Some class details and references have been updated.

Yoga Sutra 1.36: viśokā vā jyotişmatī

 

– “Or [fixing the mind] on the inner state free of sorrow and infused with light, anchors the mind in stability and tranquility.”

How does one keep the faith? This is a question we can ask at any time, but it becomes a particularly significant question when we are faced with doubt or fear. Or darkness. We all have moments of doubt, of fear, of darkness. Those moments can come from the inside and also from the outside, from things that are going on all around us. Those are the times, I think, when it is good to remember the words of Yoga Sūtra 1:36 which instructs us to focus on our inner light. However, even if you are not familiar with this thread, every culture and every spiritual (and religious) tradition has a story that serves as a similar reminder – and, during the darkest times of the year – people in the Northern Hemisphere bring out these stories, re-tell them, and celebrate them.

There are some aspects of light celebration in Samhain, the pagan holiday marking summer’s end. But, in truth, this year’s celebrations of light started with Diwali, the 5-day Indian festival of lights. Next up was Chanukah, which starts at sunset each year on the 25th of Kislev. Last year (in 20210), the 8-day festival of light in the Jewish tradition overlapped the (Western Christian) Feast Day of Saint Lucia (also known as Saint Lucy’s Day) on December 13th – and I noted that we were getting double the light. Of course, that might have implied that this year we would have less light.

But that’s not really how light works – and that’s not really how light celebrations work. If anything, this year’s celebration of Saint Lucy was an opportunity to highlight one person’s contribution during a challenging time, a dark period in history (if you will).

“And God said, ‘Light will be,’ and light was.”

 

– Transliteration of the Hebrew from Bereishit – Genesis (1:3), most commonly translated as “And God said, ‘Let there be light,’ and there was light.”

 

Saint Lucy’s Day is also a day centered around faith, persecution, and the miracles that come from someone doing what they can in the midst of so much “can’t.” It is mostly celebrated in Scandinavian countries and Italy, as well as places like the Twin Cities where there is a large Scandinavian population, as well as a strong Catholic, Lutheran, and/or Anglican presence. Prior to calendar reformation, it was celebrated on the shortest day of the year – meaning, the day surrounded by the most darkness.

The day honors a 4th century virgin-martyr who would bring food and drink to Christians hiding from religious persecution. Lucy herself was persecuted, and that part of the story is a little gory – although, notably, full of miracles. She is often depicted wearing a white robe or dress with a red sash, both the colors of which are symbols of her purity, piety, and her martyrdom. Being chosen to wear her symbols and to represent Saint Lucy or her court (including the “star boys”) is an honor not because of what was done to her, but because of her faith led her to alleviate the suffering of others.

“The world that we live in, so much cold and strife
One little light to warm another life
Fill the darkest night with the brightest light
Cause it’s time for you to shine
A little dedication, a small illumination
Just one person to change a whole nation
Let me see the light”

 

– quoted from “Shine” by the Maccabeats

In 4th century Syracuse (Roman Empire), the best places to hide were in the Roman catacombs, the very epitome of darkness on every level. So that her hands were free to carry the food and drink, Lucy (whose Latin name, Lucia, shares a root with the Latin word for “light”) would wear a wreath of candles around her head. Being the source of her own light, while carrying a feast, required her to stand and move very carefully, very deliberately, and very intentionally – almost as if she was in Tādāsana (“Mountain Pose”).

When we practice āsanas (“seats” or poses), a significant amount of energy and awareness goes into how we sit (or stand). This deliberation and intention allows us to pay attention to our breath (which is a symbol of our spirit and life force) and also to extend and direct our breath (and therefore our spirit and life force). In a sense, we are careful about how we stand specifically so that we can be intentional about how we use our energy. Another way to think of this is that how we move and hold our body, as well as how we breathe and pay attention to our breath, allows us to very intentionally, deliberately, and mindfully start to focus on our inner light. When we focus-concentrate-meditate on our inner light, it appears to get brighter. In fact, over time, our inner light begins to shine out into the world – but, first we have to be able to see it.

“What’s the reason we’re alive
The reason we’re alive

Bound to stumble and fall
But my strength comes not from man at all
Bound to stumble and fall
But my strength comes not from man at all

Do you believe in miracles
Am I hearin’ you? Am I seein’ you?
Eight nights, eight lights and these rites keep me right
Bless me to the highest heights with your miracle

Eight is the number of infinity
One more than what you know how to be”

 

– quoted from the song “Miracle” by Matisyahu

While I realize that posting two days in a row about the divine symbolism of numbers may lead to certain conclusions, let me be clear on two points. First, I like numbers and appreciate the science of equations (maybe as much or more than the average person), but I can’t really call myself a mathematician. Likewise, even though I often encounter numerical symbolism when I study religion and philosophy, I can’t say that I know very much about numerology or arithmomancy (also called arithmancy). All that said, when I keep hearing about certain things I perk up and pay attention. So, I’ve started getting curious about the number 9.

I was born on the 9th of a month, as were some of my favorite people; but I’ve also had a love-hate relationship with the number. It’s not 7; which has a lot of personal significance for me, is sometimes considered a symbol of humans, and is related to a lot of aspects of (and stories within) the Abrahamic religions as well as several energetic and/or spiritual systems.

It’s not eight, which is associated with infinity.

It’s not a 10.

It’s 9. 

Sure, it’s the highest single digit natural, or cardinal, number. It also pops up a lot in relation to harshad (“joy bringer”) numbers like 18, 27, and 108. Of course, I remember that the holy month of Ramaḍān is the ninth month of the Islamic calendar. But I missed (or forgot) the fact that the Baháʼí Faith considers it a symbol of completion – so much so that it is incorporated into the faith’s name and sacred buildings. Similar reverence in relation to completion is found in Hinduism. In fact, four times a year there are periods of nine nights (and 10 days) that are devoted to Durga, the mother goddess, with each night dedicated to various manifestations of God as mother.

Sure, somewhere in the back of my brain, I knew that the Buddha had nine virtues; that (in Christianity) there are nine Fruits of the Holy Spirit and nine “Choirs of Angels” (divided into three spheres of three); and that the Enneagram is a nine-pointed system. But I had forgotten, or not given much thought, to how the number nine pops up in prayer.

I hadn’t given much thought to the fact that one of the prayers offered during some Jewish services actually comes with extra blessings on Rosh Hashanah – bringing the total blessings to nine. Neither had I contemplated the numerical significance of “the nine days” (Tisha HaYamim) of mourning preceding Tish’a B’Av, the ninth day of the month of Av (the eleventh on the Hebrew calendar) and how that date marks the anniversary of the destruction of the First and Second Temples in Jerusalem (in 423 BCE and 70 CE, respectively). And, honestly, I didn’t know that other significant historical events and tragedies in Jewish history happened on that date – the ninth day of the eleventh month, which is eerily reflective of the tragedies and historical events associated with Schicksalstag (the ninth day of the eleventh month on the Gregorian calendar).

There’s more… a lot more that I didn’t know. However, here’s a little more that I knew, but hadn’t really thought about: A novena is a nine-day (or nine-week) period of prayer within some Christian traditions.

The word “novena” is used to describe the period, the practice, and the prayer(s). It comes from the Latin novem, meaning “nine,” and it is a period meant to parallel the time described in The Acts of the Apostles (1:13-14, NIV) when the twelve Apostles “all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.” They did this, per Jesus’s instructions (and with a little guidance from some “angels”) in preparation of receiving gifts (or powers) from the Holy Spirit. Of course, as indicated above, the practice of praying (and even fasting) for nine days predates Christianity – some historians even track to the practice back to the Roman Empire (again, as it relates to mourning).

In a modern context, novenas are often used to request a Divine gift or as part of a larger ritual. They are often associated with Marian Feast Days – sometimes being recited in anticipation of a feast day and sometimes starting on the feast day. For example, some people started a novena on November 29th and completed it on December 8th. Others, started praying (a different novena, see below) on December 13th.

Western science has shown that there is power in prayer and meditation. Said power is also magnified when people gather together (even virtually) and/or engage in prayer and meditation at the same time. So, while you could pray a novena at any time (and it is believed that there is power in that practice), there is more power at certain times. That extra power comes from an exponential increase in energy going towards light (instead of darkness) when we all focus, concentrate, meditate together.

Kind of like when set our personal intentions and dedications towards the beginning of our āsana practice.

“O St Lucy, preserve the light of my eyes so that I may see the beauties of creation, the glow of the sun, the colour of the flowers and the smile of children.

 

Preserve also the eyes of my soul, the faith, through which I can know my God, understand His teachings, recognize His love for me and never miss the road that leads me to where you, St Lucy, can be found in the company of the angels and saints.”

 

– quoted from A Novena Prayer to St Lucy, Protector of the Eyes

 

There is no playlist for the Common Ground Meditation Center practice.

 

“‘Remember, dear friend, that I am subtly inherent in everything, everything in the universe! I am the all-illuminating light of the sun, the light in the moon, the brilliance in the fire – all light is Mine. I am even the consciousness of light, and indeed, I am the consciousness of the entire cosmos.’”

 

– The Bhagavad Gita: A Walkthrough for Westerners (15:12) by Jack Hawley

 

MARK YOUR CALENDARS! I will once again offer two New Year’s Day practices on January 1st (2022). You can start the New Year with 108 Sun Salutations at 10:00 AM or a Yin+Meditation practice beginning at 5:00 PM. There will also be a reflective “First Friday Night Special” on January 7th. All times are Central Standard. Log-in details will be updated on the “Class Schedules” calendar

 

### Keep Shining! ### 

Just A Little Mou’ Time (mostly the music w/links) November 16, 2021

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“‘People who eat too much or too little or who sleep too much or too little will not succeed in meditation. Eat only food that does not heat up the body or excite the mind. When you balance and regulate your habits of eating, sleeping, working, and playing, then meditation dissolves sorrow and destroys mental pain.’”

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– Krishna speaking to Arjuna (6.16 – 6.17) in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley

Please join me today (Tuesday, Movember 16th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. Give yourself extra time to log in if you have not upgraded to Zoom 5.0. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.

Tuesday’s playlist is available on YouTube and Spotify. [“Look for Movember 3rd 2020”]

In the spirit of generosity (“dana”), the Zoom classes, playlists, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). If you don’t mind me knowing your donation amount you can also donate to me directly. Donations to Common Ground are tax deductible; class purchases and donations directly to me are not necessarily deductible.)

Click here or here for previous Movember posts.

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### GET MOU’ING! ###