Many blessings, to everyone and especially those celebrating Ganesh Chaturthi!! “Chag sameach!” to those observing the High Holidays and getting ready for Yom Kippur!
This is a “missing” post for Sunday, September 24th. NOTE: Some information has previously been posted in a (slightly) different context. You can request an audio recording of either practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.
— This mantra honoring “the One who carries the elephant head” is a reminder that if Ganesha can carry the elephant’s head to survive and fulfill his duties, we can all put aside our egos and live dutifully.
When we focused on the little things yesterday, I emphasized how little things get us ready for the big things. Little baby steps add up and become (what appears to some to be) big giant leaps. Little changes in routines become big changes in habits. However, I also mentioned how some people — myself included — can get impatient when we decide we are ready for change. We want things to happen right away. We want to click our heels and magically appear at home, surrounded by those we love. Or, we want a worm hole or a car with fancy doors that allows us to fly through time.
Of course, life doesn’t work that way.
If you are familiar with Ganesh Chaturthi and/or you a different faith where God takes away your sins or absolves you of your transgressions — but are not actually rooted in those faiths — perhaps you think that those are the easy ways out. Let someone else remove your obstacles and barriers. Let someone else wash away your sins, past mistakes, and unfulfilled vows. But, that’s not how mysticism works. People still have to do some work.
You still have to do some work.
You still have to do something in order to let go of what no longer serves you. You still have to ask (through prayer, reflection, and offerings) to have your obstacles removed. You still have to ask and/or offer forgiveness — when you’re ready. But, only you can decide when you are ready. Similarly, asking for (and accepting) help to get out of a bad situation is work that only you can do… again, when you are ready.
Just like no one else can do your work for you, no one else can decide when you are ready. There are, however, tried and true methods for getting ready. There are rituals and traditions that I often describe as being forms of kriyā yoga, that combination of the final three niyamas (internal “observations”): discipline/austerity, self-study, and trustful surrender to a higher power (other than one’s self). Whenever and how ever we practice these elements, we are confronted with the question, “What’s ‘In There’ That’s So Important?”
Sometimes the answer is, “Nothing,” and we just need to realize that we are holding on to our baggage out of habit. Other times, the answer (and the process to reach the answer) is a little more nuanced than that. Either way, the practice takes us through the journey of WHY & WHAT:
WHY hold on to things that hold you back? and
WHAT happens when you let go?
The following (slightly revised) excerpt is from a 2021 post.
— “A person firmly established in the non-possessiveness gains complete understanding of the “why-ness” (or essence of why) of birth.”
Like everyone else, I have my favorite stories for each season; but, I don’t get the chance to tell every story every year…. There is, however, a story I make sure to tell every year, right at the end of the High Holidays. It’s a Charlie Harary story with a timeless message.
Some people may believe that I save today’s story for the one of the final days of the High Holidays because it is sometimes an intense physical practice. But, in reality, there is a bit of symbolism that plays out in the story and in the timing of the story. You see, even though I don’t talk about the significance of Rosh Hashanah, the Ten Days of Awe / Ten Days of Atonement, and Yom Kippur until people are observing them; many people within the Jewish community start planning and observing (a time of contemplation and preparation) forty days before Yom Kippur. They listen for the call of the shofar and recite Psalm 27 twice a day. Some communities even begin a tradition of communal prayers for forgiveness (Selichot). For others, observation begins with Rosh Hashanah and the Ten Days of Repentance — even though, if they plan to go home and/or attend services, they have to make arrangements beforehand. Finally, there are people who may only fast and attend services on Yom Kippur.
There is merit toeach person’s timetable. And I see this kind of timetable in other communities — including in the yoga community….
“Had I not believed in seeing the good of the Lord in the land of the living!
Hope for the Lord, be strong and He will give your heart courage, and hope for the Lord.”
— quoted from Tehillim – Psalms (27:13-14)
Sunday’s playlist is available on YouTube and Spotify. [Look for “High Holidays: Drop Your Bags”]
NOTE: The YouTube playlist includes the Charlie Harary story that originally inspired this practice.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### MAY YOUR NAME BE WRITTEN AND SEALED IN THE BOOK OF LIFE & MAY YOU HAVE FEW OBSTACLES ###
Happy Equinox and many blessings, to everyone and especially those celebrating Ganesh Chaturthi!! “Chag sameach!” to those observing the High Holidays.
This is a “missing” post for Saturday, September 23rd. NOTE: Some information has previously been posted in a (slightly) different context. You can request an audio recording of either practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.
“Because there’s a lot of work out there Everything will be fine And I’ll send for you baby Just a matter of time”
— quoted from the song “A Matter of Time” by Los Lobos
Do you ever wish for a little more time?
Or, for similar reasons, do you ever wish certain things didn’t take up so much of your daylight hours?
There are certain times of year — like at the beginning of a new year and/or the beginning of a new season — when I think about this quite a bit. When observations related to a new year overlap with a change in the astronomical seasons, I do more than think about how I actually spend my time. I also start considering what I could do with more time — even if the actual time is only a little more.
This year, the eighth day of the High Holidays (and the fifth day of Ganesh Chaturthi) overlapped the Autumnal Equinox in the Northern Hemisphere on Saturday, September 23rd. Along with Winter Solstice, Vernal (or Spring) Equinox, and Summer Solstice, the Autumnal Equinox is one of four noteworthy (and marked) dates that are, theoretically, produced because of the angle of the Earth as it rotates around the sun. I say, “theoretically,” because the terms solstice and equinox refer to phenomena that don’t happen exactly as they are described.
While most people know that the sun does not, literally, “stand still” on the solstices, we still like to think that everyone around the world has equal amounts of day and night on the equinoxes — and that these appreciable moments in time are actually that: appreciable and notable. The truth, however, is that there is no sudden/automatic change in how much light and how much darkness we get. It’s not a dimmer switch. Additionally, we can notice changes much earlier than indicated by the celestial calendar. Furthermore, no one is really getting 12 hours of daylight and 12 hours of night on the actual equinox.
We perceive daylight long after the sun has moved below the horizon and, therefore, daytime is longer at latitudes above the equator than below. Here in Houston, I got 12 hours and 7 minutes (as did people in the Twin Cities; Cairo, Egypt; and Shanghai, China). On the flip side, someone in Anchorage, Alaska got 12 hours and 10 minutes (as did people in Helsinki, Finland). Even at the equator, a true 12-hour split doesn’t happen on the equinox: It happens on the equilux (“equal light”), which this year falls between September 25th and October 17th, depending on how close you are to the equator. The closer you are to the equator, the later the date.
So, for a few more days (or weeks) we all have more daylight than usual.
How could you spend your time?
“And then we spoke about Rosh Hashana… finally.
People always talk about making big changes – New Year resolutions.
‘I want to lose 50 pounds.’
‘I want to finish the entire Talmud.’
‘I’m going to spend 90 minutes of quality time with my daughter every night.’
It doesn’t work. It never does. And if it does, it peters out. You have no choice. You must start small.”
— quoted from “Preparing for Rosh Hashana: The secret to an inspiring new year” by Rabbi Yaakov Salomon
If you are anything like me, there’s a good chance that when you decide you want to do something (or stop doing something), you want one of those handy-dandy “time slips” — not because you don’t want to do the work, but because once you make up your mind you’re ready for the change. However, we can’t snap our fingers and “skip to the good part.” We do not have a magical, fantastical (theoretically possibly) way of skipping ahead. Even if we did, it wouldn’t be advisable, because we wouldn’t (necessarily) be ready on every level. Just because some part of our mind is ready, doesn’t mean our whole being is ready. We get ready during the time that we’re taking the steps to make something happen (or to make something stop happening).
Those steps — even when they are little baby steps — make a big difference.
The following excerpt was originally posted in 2021. Due to the sequences, the order of the “little things” is different each year. The order below is the 2021 order. Some embedded links connect outside of this blog.
“The key to getting the most out of any experience is preparation before the event. You cannot expect to leap from the shower to the shul and instantly feel holy. It just doesn’t work that way.”
— quoted from “Preparing for Rosh Hashana: The secret to an inspiring new year” by Rabbi Yaakov Salomon
Just as you can’t jump up off the coach and run a marathon, without some training, Rabbi Yaakov Salomon once pointed out that the desire for a deep spiritual connection requires some preparation. The means he mentioned included introspection, meditation, and prayer — all methods also mentioned in other traditions, including in Indian philosophies like yoga. A lot of people, however, aren’t familiar with all 8-limbs of the Yoga Philosophy; they just know about the two limbs that form the postural practice: āsana and prāņāyāma. But, just practicing those two little things can take you deeper into the overall practice and help cultivate big connections.
In many ways, hatha yoga (the physical practice of yoga, regardless of the style or tradition) is all about little things and about bringing awareness to the little things. The way we sit or stand determines how we breathe; the way we breathe in different positions determines how we feel. When we bring our awareness to how we feel we can go deeper into the pose as well as into ourselves. It all starts with little things. Little things, like how we place our hands or engage our core, can make the difference between going deeper into a pose and deeper into ourselves versus getting injured.
Although, sometimes we learn a lot about ourselves from getting injured; but that’s another story for another day.
Using the practice to notice little things can give us insight into why we think the way we think and do (and say) the things we do (and say) — on and off the mat. It can also help us bring awareness to how little things get us ready for the big things. For instance, next time you’re on the mat, give yourself the opportunity to notice these “little things” – one at a time and then all together:
Make sure your legs are in a position that’s comfortable for your low back and that your arms are in a position that’s comfortable for neck and shoulders.
Breathe deeply in and breathe deeply out.
Notice the “L” of your hands, especially when you have weight in your hands and arms. (In grade school you might have learned that one “L” on your forehead means loser, but if you put two “L”s together you have a shot at a goal; if you tip the ends out, you have a “W” — which means winner.)
For a vinyāsa practice, match the movement to the breath. For all practices, notice the natural internal movement that happens as you breathe.
Press your shoulders down and squeeze the tips of your shoulder blades together. Notice how the engagement in the back body affects the front of the body.
Engage the inside (starting at your feet and engage your core by squeezing into your midline).
Focus on something that’s not moving so that your mind-body stays present. Remember, where your eyes go, your mind goes; where your mind goes, your body goes — especially in a balancing pose.
SMILE!
Notice what happens when you put it all together.
Change your perspective and look at things in a slightly different way. (If you are working on a peak and/or advanced pose, practice a pose that looks and feels similar and, therefore, may require similar engagement.)
Don’t panic! Be present and trust your practice in this moment.
This practice also featured the personal story from Rabbi Yaakov Salomon. It’s a story about little things and is a great reminder that while we may not always notice the little things until they become the big things, the little things matter. In fact, every little thing we feel, think, say, and do is the possibility of a big thing we’re in the habit of feeling, thinking, saying, or doing.
“Believe in what you’re doing”
— quoted from the song “A Matter of Time” by Los Lobos
Saturday’s playlist is available on YouTube and Spotify. [Look for “High Holidays: Little Things”]
### MAY YOUR NAME BE WRITTEN AND SEALED IN THE BOOK OF LIFE & MAY YOU HAVE FEW OBSTACLES ###
Happy Equinox and many blessings, to everyone and especially those celebrating Ganesh Chaturthi!! “Chag sameach!” to those observing the High Holidays.
“And then we spoke about Rosh Hashana… finally.
People always talk about making big changes – New Year resolutions.
‘I want to lose 50 pounds.’
‘I want to finish the entire Talmud.’
‘I’m going to spend 90 minutes of quality time with my daughter every night.’
It doesn’t work. It never does. And if it does, it peters out. You have no choice. You must start small.”
— quoted from “Preparing for Rosh Hashana: The secret to an inspiring new year” by Rabbi Yaakov Salomon
Please join me today (Saturday, September 23th) at 12:00 PM, for a 90-minute yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “High Holidays: Little Things”]
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
“Chag sameach!” to those observing the High Holidays. “Many blessings,” to everyone and especially those celebrating Ganesh Chaturthi!
This is a “missing” post for Wednesday, September 20th. NOTE: Portions of the following were previously posted in a (slightly) different context. You can request an audio recording of either practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.
“Well, some say life will beat you down Break your heart, steal your crown So I’ve started out for God knows where I guess I’ll know when I get there”
— quoted from the song “Learning to Fly” by Tom Petty and the Heartbreakers
“We could hardly wait to get up in the morning.”
— Wilbur Wright
Odds are, you can relate to the idea of life beating you down, of having your heart broken, and of feeling disappointed that some great achievement was within your grasp in one moment and then gone in the next moment. Maybe it was just a moment. Maybe it was a series of moments. Similarly, you’ve probably had a moment — hopefully, several moments in your life — when you were so excited that you couldn’t wait to get started. So, the important question isn’t whether you understand the emotions express above. The important question is: How do experience the latter every day?
Just imagine, for a moment, waking up every morning and being excited about the day ahead. Don’t discount the fact that no day is absolutely, 100% perfect and don’t ignore the fact that sometimes we all have to deal with those master teachers and precious jewels that push our buttons. Instead, keep those imperfections and obstacles in mind and envision a day full of things and people that energize you. Actually visualize yourself moving through a day when you not only learn from your mistakes and your obstacles, you’re excited about the implementing the knowledge that comes from your experiences.
What would such a day look like for you? For that matter, what would a whole year of days like that feel like to you?
“There’s no sensation to compare with this Suspended animation, a state of bliss”
— quoted from the song “Learning to Fly” from Pink Floyd
Now, what would be the first step in a plan to have such a day, such a year, such a life?
It’s the step I just suggested you take: Envision it.
Personally, I think any time is a good time to “dwell in possibility.” This week feels like a particularly auspicious time since it is the middle of the High Holidays and the beginning of Ganesh Chaturthi — which means that, all over the world, there are people making plans for a new year and new beginnings with less obstacles.
So, I invite you to consider what it would be like to wake up as excited, energized, and motivated as the Wright Brothers were back in 1904. Keeping in mind, of course, that they were “given to fly” and, also, planned for their success by learning from what didn’t work, figuring out ways to overcome obstacles, and making adjustments as needed to always (re)turn to their goal.
“And he still gives his love, he just gives it away The love he receives is the love that is saved”
— quoted from the song “Given to Fly” by Pearl Jam
Versions of the following excerpt were posted during Rosh Hashanah (2020/5781) and Sukkot (2021/5782). Some additional context has been added.
On September 20, 1904, in a cow pasture known as “Huffman Prairie,” just outside Dayton, Ohio, Orville and Wilbur Wright completed their 49th flight. They had moved their flights from Kitty Hawk and the Kill Devil Hills of North Caroline, in part because of the windy weather and in part because cutting their (land-based) travel time gave them more opportunities to fly. For the Flyer II, they used white pine instead of spruce and added weight to strengthen the frame. They also added a more powerful engine, shifted the center of gravity forward, and adjusted the plane’s wings configuration to create more pitch stability — all of which made it easier to fly. Finally, because they had less wind than at Kitty Hawk, they devised a catapult to pull the airplane down a wooden track. The catapult dropped a 1,000-pound (544 kilograms) weight from 20 feet (6.1 meters) in order to achieve a greater speed at takeoff.
Wilbur Wright was flying the newsworthy flight, which was remarkable not only because it lasted 1 minute, 36 seconds (covering 4,080 feet), but also because it was the first time they flew in a complete circle. 360 degrees! [In other words, they returned to their original position.] Amos I. Root, a beekeeper, drove 175 miles (from Medina, Ohio) just to see the Wright Brothers fly. He published his eyewitness account of that first circle in his magazine, Gleanings in Bee Culture.
“When it turned that circle, and came near the starting-point, I was right in front of it, and I said then and I believe still, it was . . . the grandest sight of my life. Imagine a locomotive that has left its track, and is climbing right toward you – a locomotive without any wheels . . . but with white wings instead. . . Well, now, imagine that locomotive with wings that spread 20 feet each way, coming right toward you with the tremendous flap of its propellers, and you have something like what I saw.”
— quoted from an article dated a January 1, 1905, in the Gleanings in Bee Culture by Amos I. Root
Amos Root’s words painted a vivid picture of a successful moment. He put the reader right smack dab in the middle of the moment. But what of all the crashes; what about all of the missed take offs and landings? Can we picture a moment some might consider a failure? What keeps someone going in those moments — especially when they are in the process of trying doing something that has never been done? What’s the secret to that kind of tenacity and resilience?
Now, go deeper and make it personal. As you make your plan for this next year of life — as you invite yourself to be the best version of yourself, fully present in your own life — turn those questions towards yourself.
Picture yourself during a moment some might consider a failure. How do you plan to learn from that moment?
What keeps you “up” (metaphorically speaking)? What keeps you motivated, and focused on (re)turning to your goal again and again?
With whom do you like to collaborate (and with whom do you make a good team)?
BONUS QUESTION #1: Who is “Root[ing]” for you? (Besides me; because “I Root” for you!)
BONUS QUESTION #2: What would a beekeeper write about your moment of success?
“The airplane stays up because it doesn’thave the time to fall.”
— Orville Wright
Wednesday’s playlist is available on YouTube and Spotify. [Look for “Rosh Hashanah 09202020 only”]
“The desire to fly is an idea handed down to us by our ancestors who, in their grueling travels across trackless lands in prehistoric times, looked enviously on the birds soaring freely through.”
— Orville Wright
### MAY YOUR NAME BE WRITTEN AND SEALED IN THE BOOK OF LIFE & MAY YOU SOAR OVER OBSTACLES ###
“Chag sameach!” to those observing the High Holidays. “Many blessings,” to everyone and especially those celebrating Ganesh Chaturthi!
“We could hardly wait to get up in the morning.”
– Wilbur Wright
Please join me for a virtual yoga practice on Zoom, today (Wednesday, September 20th) at 4:30 PM or 7:15 PM.Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “Rosh Hashanah 09202020 only”]
“The airplane stays up because it doesn’thave the time to fall.”
– Orville Wright
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
“Chag sameach!” to those observing the High Holidays. “Many blessings,” to everyone and especially those celebrating Ganesh Chaturthi!
“When marching along the gray road towards the tannery in a column raising clouds of dust, one saw the beautiful red light of the dawn shining on the white flowers in the orchards and on the trees by the roadside, or on the return journey we would encounter young couples out walking, breathing in the beauty of springtime, or women peacefully pushing their children in prams — then the thought uncomfortably bouncing around one’s brain would arise . . . swirling around, stubbornly seeking some solution to the insoluble question: Were we all . . . people?”
— quoted from The Auschwitz Volunteer: Beyond Bravery by Captain Witold Pilecki (Auschwitz Prisoner No. 4859), translated from Pilecki’s original 1945 Auschwitz Report by Jarek Garliński (with an Introduction by Norman Davies & a Forward by Michael Schudrich (Foreword)
It is all to easy to focus on our differences, but what happens when we focus on our similarities? What happens when we focus — or just take a moment to notice — the things we have in common? I think good things happen. I think it makes us more fully human and, possibly, more appreciative of what it means to human. This is why it always feels particularly auspicious when two or more completely different groups of people (from vastly different communities, faiths, and cultures) are celebrating and/or observing sacred times at the same time. It feels particularly notable (to me) when these “holy” times are the same length of time. Take right now, for instance, when two very different 10-day celebrations/observations are overlapping around the world.
Today is the fourth day of the High Holidays (and of the new year) according to the Hebrew calendar and, according to the Hindu calendar, today is the first day of Ganesh Chaturthi, the festival celebrating the birthday of Ganesha. I referred to these as “very different” — and it is true that the rituals, traditions, and faiths are different. However, underlying both holidays is something very human: a desire for new beginnings and less obstacles. Additionally, both observations require people to do something in preparation for the better days. Whether it is making an offering and/or offering (or asking for) forgiveness, these auspicious times require people to act. So, there is prayer, there is reflection, there is prayer, and there is a dissolution (or dissolving) or something.
In both cases there is also something sweet.
“ॐ गजाननाय नमः। Aum Gajānanāya Namaḥ।”
— This mantra honoring “the One who carries the elephant head” is a reminder that if Ganesha can carry the elephant’s head to survive and fulfill his duties, we can all put aside our egos and live dutifully.
Ganesha is depicted as having a human body (with extra arms) and an elephant head. In Hinduism, he is the Remover of Obstacles and the God of New Beginnings. He is also associated with wisdom and intelligence, as well as the arts and sciences. For his birthday celebrations, people chant Vedic hymns and shastras (including sacred texts and scriptures). There will also be kirtan (chanting with music), which is a form of bhakti yoga or union through devotion/love. In addition to offering Ganesha his favorite sweets, people host Ganesha for one day, three days, seven days, or all ten days. They host him by displaying a clay statue of him in their homes and/or in public.
On the tenth day, the idols are carried to a nearby body of water and dissolved so that Ganesha can return to his heavenly home, carrying people’s obstacles/burdens away in the process. In some places, hundreds of thousands of statues are dissolved at the end of the festival. Over the years, people moved away from traditional materials and started using plaster of Paris (Gypsum plaster), which created environmental concerns. Some cities have now banned using plaster of Paris and encouraged people to return to using local clay (and sometimes clay and cow dung). There are also people who will dissolve their Ganesha statue in a barrel of water and then spread the dissolved clay in their garden — which may not seem like much, but can be way for a person’s actions and faith-based beliefs to make a difference in the world.
We can all do something little that makes a difference. Some, however, do big things that make a difference.
“I do not pretend to understand the moral universe. The arc is a long one. My eye reaches but little ways. I cannot calculate the curve and complete the figure by experience of sight. I can divine it by conscience. And from what I see I am sure it bends toward justice.”
— quoted from an 1853 sermon by abolitionist and Unitarian minister Theodore Parker
The following is a (slightly revised) excerpt from a 2020 post.
Calvary Captain Witold Pilecki (also known as Tomasz Serafiński) made such a big sacrifice and such a difference in the world that some believe he should be recognized by Yad Vashem (The World Holocaust Remembrance Center) as “Righteous Among Nations.” Today in 1940, he allowed himself to be captured by the Nazis. He did this in order to report the truth about what was going on in concentration camps like Auschwitz.
Captain Pilecki, served as an officer in the Polish Army during the Polish-Soviet War (1919 – 1920) and during World War II. As part of the Resistance to Nazi Occupied Poland, he co-founded the Secret Polish Army (along with Lieutenant Colonel Jan Henryk “Darwicz” Włodarkiewicz and Lieutenant Colonel Władysław “Stefan” Surmacki ), which eventually became part of the Home Army. When Germany invaded Poland at the end of 1939, very little was known about the concentration camps, but Captain Pilecki had a plan. His idea, which was approved by his Polish Army superiors, was to come out of hiding during a Warsaw roundup in order to be arrested and shipped to Auschwitz, where he could organize the resistance and report on the situation from the inside.
“I’ve been trying to live my life so that in the hour of my death I would rather feel joy, than fear.”
— Witold Pilecki’s statement to the judge after his sentencing, May 15, 1948
He was given a false identity card and was arrested on September 19, 1940. Arrested along with him were 2,000 civilians, including journalist and historian Władysław Bartoszewski (who was designated “Righteous Among Nations” in 1965). After being detained for two days, “Tomasz Serafiński” was assigned number 4859, and shipped to Auschwitz, where he documented the difference between the way the Nazis treated Jewish people versus non-Jewish people. He also documented the escalating move towards genocide.
During his two and a half years at Auschwitz, Witold Pilecki formed Union of Military Organizations (ZOW), a resistance organization within the camp, which set up intelligence networks; distributed extra food, clothing, and medical supplies; boosted morale; and prepared for a possible Home Army coup. At one point, ZOW was even able to construct and use a secret radio receiver and help at least 4 Polish men escape (with one of Captain Witold’s reports).
“Witold’s Report” (also known as “Pilecki’s Report”) was information that was regularly smuggled through the Polish resistance to London and even to the British government. It provided the outside world with the first “official” documentation of the Nazi’s atrocities. For much of the war, however, the reports of genocide were considered too unbelievable. As the Nazi’s plans became more and more obvious, and as his calls for the Allies to bomb the camps were denied, Captain Pilecki realized he was running out of time. He was receiving news from the outside that the Allies supported the idea of a prisoner insurrection — which he too had suggested at one time. However, by 1943, the people inside the camp were too weakened to mount an attack. He thought could be more convincing in person, so he put a new plan into action.
After he escaped in April 1943, Captain Pilecki wrote “Report W,” outlining the conditions of the camps, as well as details about the gas chambers, the selection process, the crematoria, and the sterilization experiments. His report was signed by other escapees and included the names of ZOW members. He continued to work and organize the resistance, while also expanding “Report W.” He participated in the Warsaw Uprising and was reassigned to Italy, but eventually returned to Communist-controlled Poland. In May of 1947, he was arrested by the Communist government and tortured, but he would not reveal other members of the resistance. He was eventually “tried” and executed. His most comprehensive version of the “W Report” (from 1945) was published in 2012, as The Auschwitz Volunteer: Beyond Bravery, and his life has been the subject of a number of books, songs, and articles.
“Who will be calm and who will be tormented? Who will become poor and who will get rich? Who will be made humble and who will be raised up? But teshuvah and tefillah and tzedakah [return and prayer and righteous acts] deflect the evil of the decree.”
— quoted from the poem “Unetaneh Tokef” (“Let Us Speak of the Awesomeness”)
Please join me today (Tuesday, September 19th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “High Holidays: Bending the Arc”]
NOTE: The YouTube playlist contains extra videos of some of the songs featured during the practice.
“Even when a man takes revenge on others who hate him, in spite of him not hating them initially, the pain caused by his vengeance will bring him inevitable sorrow.” (313)
“When a man inflicts pain upon others in the forenoon, it will come upon him unsought in the afternoon.” (319)
— quoted from the English translation of the Tamil lyrics of the song “Ahimsa” by U2 and A. R. Rahman, featuring Khatija and Raheema Rahman (translation from IntegralYoga.org)
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### MAY YOUR NAME BE WRITTEN & SEALED IN THE BOOK OF LIFE / MAY YOU HAVE FEW OBSTACLES AHEAD ###
“L’Shana Tovah U’Metukah!” to anyone who is observing Rosh Hashanah and many blessings to all!
For Those Who Missed It: The following compilation was originally posted in 2022. Class and date-related details (as well as some formatting) have been updated.
“I dwell in Possibility –
A fairer House than Prose –
More numerous of Windows –
Superior – for Doors –”
— quoted from the poem “I dwell in Possibility (466)” by Emily Dickinson
Consider the possibilities of a do over. We all make mistakes; we all choose one path and then (even if it works out) consider what might have been; and we all have moments when we want a do over. And, on a certain level, we get one: every time we inhale, every time we exhale.
Every time you inhale, every time you exhale; something begins and something ends. Every time you exhale, every time you inhale; one year ends and a new one begins. We don’t necessarily think about time and life that way – but it doesn’t make it any less true.
Rosh Hashanah, “the the Head of the Year,” began at sunset on Friday night. So, for Jewish people around the world (and for people who observe the commanded holidays outlined in Deuteronomy), today is the second day of the New Year and the second day of the High Holidays; the “Ten Days of Atonement,” also known as the “Ten Days of Awe” which culminate with Yom Kippur, “The Day of Atonement.” It is one of the holiest times of the year and is celebrated by people who might not typical go to services. Unlike a secular new year, it is more than a celebration – it is an observation: a time for reflection, remembrance, and repentance.
“Who will be calm and who will be tormented? Who will become poor and who will get rich? Who will be made humble and who will be raised up? But teshuvah and tefillah and tzedakah [repentance and prayer and righteous acts] deflect the evil of the decree.”
— quoted from the poem “Unetaneh Tokef” (“Let Us Speak of the Awesomeness”)
Even if you are not Jewish, even if you’ve never attended services during the High Holidays, there’s a good chance you’ve heard some of the words from the liturgical poem “Unetaneh Tokef” (“Let Us Speak of the Awesomeness”). It begins with the belief that on Rosh Hashanah G-d writes people’s names and fates in the “Book of Life” and that book is sealed on Yom Kippur. Then there is a litany of fates. Some people will go to services specifically to hear the poem, some will avoid it (as parts are explicit and can be triggering). Many of the fates are included in a beautifully haunting song by a young Leonard Cohen – which will stick with you! However, outside of the tradition, people don’t really focus on the end of the poem, which highlights the fact that (in theory) we each have 10 days to ensure our name and fate are sealed favorably. The end of the poem outlines three key elements to the observation of this holiest of times. These three key elements can also be described as key elements to living a good life: repentance/return, prayer (or reflection), and righteous acts.
That first one, repentance, is really huge. It’s one of the key elements of this time. Teshuvah (or Tchuvah), the Hebrew word for “repentance,” is not about self flagellation; it’s not about beating yourself up. It’s up recognizing when you’ve made a mistake – even the same mistake again and again – and deciding you’re going to STOP making that mistake. Then you express some REMORSE and, how ever possible, actually articulate or VERBALIZE that remorse. This is a time when people are very deliberately, very intentionally, asking for and/or offering forgiveness. Then, because there’s a good chance the mistake is a habit – maybe even a deeply ingrained habit that forms a “mental impression” (samskara) and a literal “dwelling” (vasana) – people PLAN how they want to move forward with their lives. They consider not only what they want to turn away from, but also what they are turning away from – or, even better, what they are turning towards.
Turning towards something, returning, is the active ability of coming, going, sending, or putting something back to a place or activity. A return is also something one gets from an investment of time or money. In Hebrew, teshuvah can also be translated as “return.” Many secular/cultural Jews return to their homes, their families, and the traditions of their birth during the High Holidays. When they return physically and spiritually, they also engage in the possibility of returning to their best version of themselves and the possibility of living their best lives. This is not taken lightly, nor should it be. This is an invitation to the rest of your life!
RSVP
— Acronym for Répondez s’il vous plaît [French for “Respond if you please”]
In her vlog “Lori, Almost Live,” Rebbetzin Lori Palatnik once talked about how you accept the invitation to the rest of your life the same way you would accept any other invitation: You RSVP. Except, the steps you take to RSVP for your life are slightly different (as you can see in her video and by the words in all caps above). Yes, it’s true, when we get a regular invitation we consider all kinds of things, but today I want you to think about two things:
First, in what possibilities do you want to dwell?
Second, how do you “RSVP” so you can show up to your life?
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, September 17th) at 2:30 PM.Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “Rosh Hashanah 2021”]
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### MAY YOUR NAME BE WRITTEN & SEALED IN THE BOOK OF LIFE ###
“L’Shana Tovah U’Metukah!” to anyone who is observing Rosh Hashanah and many blessings to all!
This is a “missing” post for Saturday, September 16th. NOTE: Portions of the following were previously posted in a (slightly) different context. You can request an audio recording of either practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.
“Although both kriya and karma can be translated as ‘action,’ there is a vast difference between them. Both are derived from the verb root kri…, which means ‘to do.’ Kriya refers to an action in process as well as to the dynamic force propelling the action. Karma refers to completed action. Unless a fresh wave of action is exerted on karma, it remains unchanged. Karma is an unchanging field of completed action waiting to be harvested by the performer of the action, while kriya is ever-moving, ever-changing energy. Kriya yoga is yoga in action, not yoga of action, and should not be confused with karma yoga.”
— quoted from the commentary on Yoga Sūtra 2.1 from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
According to the Hebrew calendar, Rosh Hashanah, “the Head of the Year” started at sunset on Friday night (making Saturday the first day of the new year and beginning of the High Holidays). The High Holidays, also known as the “Ten Days of Awe” or “Ten Days of Repentance” culminate with Yom Kippur, the Day of Atonement and are one of the holiest times of the year. This period is so auspicious that it is celebrated by very devout people as well as by people who might not typical go to services. Unlike a secular new year, this is more than a celebration — it is an observation: a time for reflection, remembrance, and repentance.
For Jewish people around the world (and for people who observe the commanded holidays outlined in Deuteronomy), the High Holidays are time for a specific kind of action. This is a time to actively get ready for a new year of life — beginning anew, with a clean slate — and that requires some effort (to combat the effort). From a yoga (and yoga philosophy) perspective, we can think of this as kriyā to combat karma — in other words “doing” to combat “what has been done.”
In Yoga Sūtra 2.1, Patanjali defined kriyā yoga (“union in action”) as a combination of the final three niyamas (internal “observations”): discipline/austerity, self-study, and trustful surrender to a higher power (other than one’s self). In this context, kriyā yoga is a purification ritual. It is an opportunity to let go of what no longer serves us and move with more strength, focus, and determination. In the Kundalini Yoga tradition, “kriyā” is the term applied to sequences with specific energetic intentions. I think either understanding can be considered a prescription and, as I often mention, there are rituals and traditions outside of yoga that fall within this rubric.
“Who will be calm and who will be tormented? Who will become poor and who will get rich? Who will be made humble and who will be raised up? But teshuvah and tefillah and tzedakah [repentance and prayer and righteous acts] deflect the evil of the decree.”
— quoted from the poem “Unetaneh Tokef” (“Let Us Speak of the Awesomeness”)
Even if you are not Jewish, even if you’ve never attended services during the High Holidays, there’s a good chance you’ve heard some of the words from the liturgical poem “Unetaneh Tokef” (“Let Us Speak of the Awesomeness”). It begins with the belief that on Rosh Hashanah G-d writes people’s names and fates in the “Book of Life” and that the book is sealed on Yom Kippur. Then there is a litany of fates. Some people will go to services specifically to hear the poem, some will avoid it (as parts are explicit and can be triggering). Many of the fates are included in a beautifully haunting song by a young Leonard Cohen — which has a tendency to stick with you! However, outside of the tradition, people don’t really focus on the end of the poem, which highlights the fact that (in theory) we each have 10 days to ensure our name and fate are sealed favorably. The end of the poem outlines three key elements to the observation of this holiest of times. These three key elements can also be described as key elements to living a good life: repentance/return, prayer (or reflection), and righteous acts.
Teshuvah (or Tchuvah), Hebrew for “return” and also “repentance,” is not about self flagellation; it’s not about beating yourself up. It’s about recognizing when you’ve made a mistake — even the same mistake again and again — and then taking the steps to stop making the mistake, express remorse for making the mistake, and planning how to not make the mistake (again and again) in the future. It’s about returning to G-d, to community, and/or to your true self.
“After the day is gone we shall go out, breathe deeply, and look up – and there the stars will be, unchanged, unchangeable.”
— quoted from The Stars: A New Way to See Them by H. A. Rey
At the end of the day, we each have some work that only we can do. Sometimes, we can do that work all on our own (even though it may be easier in community). Sometimes, however, we need to actually ask for and/or offer forgiveness. Sometimes, we need the grace of an outside perspective, the insight of a someone who can help us see the light.
It is up to the Saturday “irregulars” to determine if I am succeeding or not, but one of my goals in focusing on the four kinds of kripa (“grace”) has been to convey that kripa — and, in particular, guru kripa — is an energy. It is an energy that can manifest in different ways, which means that “the remover of darkness” (or “light”), i.e., the guru, can show up in different ways and places. In other words, we can learn valuable lessons from a curious teacher (or two).
The following is an abridged (and slightly revised) version of a 2020 post.
“Now run along and play, but don’t get into trouble.’ George promised to be good. But it is easy for little monkeys to forget.”
— quoted from Curious George by Margaret and H. A. Rey
Hans Augusto Reyersbach, better known as H. A. Rey, was the author of The Stars: A New Way to See Them and the co-author of children’s books featuring Curious George and The Man in the Yellow Hat. Born today in 1898, he and his wife Margaret (born Margarete Elisabeth Waldstein, on May 16, 1906) were German Jews who originally met in their hometown of Hamburg, but then both ended up in Brazil and reconnected in Rio de Janeiro. It was in Brazil that H. A. changed his last name to Rey and Margarete changed her first name to Margaret. They married in Brazil and took a honeymoon cruise to Europe before settling in Paris, France. During the cruise, their pet marmoset monkeys died. These pets may have been the beginning of the idea that became George; because, when they settled in France, they began creating the drawings and stories that would become “Curious George and Friends.”
George, however, did not start off as “George.” Like the Reys, he went through a series of name changes, starting with “Fifi” and “Zozo.” He also has different names in different translations, including (but not limited to) Jordi (in Catalan), Peter Pedal (in Danish), Coco (in German), Golgol in Galacian), and Nicke Nyfiken (in Swedish). I am particular fond of “Peter Pedal,” because it makes me think of how Curious George, and his creators, escaped the Nazis. A back story that is as much of an adventure as the stories themselves.
“It seems ridiculous to be thinking about children’s books. [But] life goes on, the editors edit, the artists draw, even during wartime.”
— H. A. Rey
Margaret, who H. A. originally remembered as the kid sister who slid down banisters, ended up in Brazil specifically because she was escaping the Nazi’s rise of power in Germany. In 1939, the now married Reys wrote and illustrated a book called Rafi and the 9 Monkeys. From the beginning it was an equal collaboration, but only H. A.’s name appeared on the original publications. (On a side note, Rafi would become “Raffi” when the book was published in the United Kingdom and “Cecily” when it was published in the United States.) Rafi was a giraffe whose friends and family had been captured and placed in a zoo. She made friends with a family of nine monkeys — the most prominent of whom would become “George.”
By the time the war broke out, the Reys had been contracted to publish a book featuring the gregarious monkey. They were working on other books as well; however, in June of 1940, the couple decided to put everything on hold and flee from the Nazi invasion. H. A. built two bicycles and, taking little more than the drawings and manuscript for “Fifi,” they headed south. Their four-month journey eventually landed them in New York City, where the first Curious George book was published (in 1941).
One of the things that aided their escape was the fact that they were officially Brazilian citizens. Another thing that helped them was “Fifi.” At one point in their escape, an official suspected them of being German spies (because they were Jewish people with German accents and Brazilian visas), but let them go when he searched their belongings and found nothing more than a children’s story.
“George can do what kids can’t do. He can paint a room from the inside. He can hang from a kite in the sky. He can let the animals out of their pens on the farm. He can do all these naughty things that kids would like to do.”
— Margaret Rey
“Curious George does exactly what he’s supposed to do for his age and development (and species)! By nature and by name, he is curious. He explores his world fully and completely. This is his job as a young, continually developing little person, er, monkey. This is why my kids love the show–they relate so well to George’s genuinely curious nature and all of the honest (and funny) mistakes that ensue. But what I find most refreshing about ‘Curious George’ is The Man in the Yellow Hat.
The Man in the Yellow Hat never punishes George for his mistakes. He is more concerned with solving the problem. The man helps George put things away, fix things that broke, apologize to people who were involved in any indiscretions, and generally restore order.”
— quoted from “Why I Like Curious George” posted on the blog Parenting From Scratch by Kelly Bartlett
Saturday’s playlist is available on YouTube and Spotify. [Look for “Rosh Hashanah 2021”]
“Shana Tovah U’Metukah!” to anyone who is observing the High Holidays.
For Those Who Missed It:The following was originally posted in 5781/2020. Class and date-related details have been updated. An extra quote and a recent video have also been embedded within the main text.
“Why can’t we talk it over? Oh it seems to me That sorry seems to be the hardest word”
– quoted from “Sorry Seems to Be the Hardest Word” by Sir Elton John and Bernie Taupin
For years, I avoided saying the words, “I’m sorry.” It wasn’t that I never made a mistake or didn’t feel remorse about something I had said or done or even thought. Instead, I very deliberately, very intentionally, practiced expressing my remorse with other words. Because, despite the song and the old saying, “sorry” is a word I think it is far too easy for people to say.
We say we’re sorry when we accidentally bump into someone while walking or when we both reach for the same prop in a yoga class. We say “sorry” when we hit the wrong button on the elevator and the door closes on someone who was trying to catch it or when we don’t hold the door open for someone who has their hands full. We say “sorry” when we didn’t hear or understand something someone says and we say we’re sorry when we don’t want to do something that’s clearly not right for us to do. We use the same word for the little inconsequential stuff as for the really big stuff and we do this despite the fact that we have so many other words; words that in some cases are much more appropriate for a situation. (Say hello, “excuse me” and “pardon me.”)
I apologize.
I didn’t mean to hurt you.
I’ll do better next time.
Please forgive me.
I was wrong.
Please give me a second chance.
Pardon me.
I regret what I did/said.
My bad.
Excuse me.
Please accept my regrets.
Mea culpa.
Earlier in the New Year (that started this past Sunday at sunset), I mentioned that words are one of our super powers – and by that I mean they are one of the siddhis (or “powers”) unique to being human according to Indian philosophy. In fact, the process of asking and/or offering forgiveness is something that utilizes all six (6) of the powers unique to being human.
First, there is uha (“knowledge without doubt, clear understanding, intuitive knowledge”). In a dhamma talk entitled “The Ancient Heart of Forgiveness,” Buddhist teacher Jack Kornfield refers to the act of forgiveness as a “a deep process of the heart, which requires a person to process and honor ”the betrayal of yourself or others, the grief, the anger, the hurt, the fear.” I’ll add to that the need to process and honor the love, expectation, and disappointment that are usually involved in the situation. In order to reach the point where we can truly ask and/or offer forgiveness we have to understand the situation and the underlying emotions. The absolute worst “apologies” ever – and I put that in quotes, because they really aren’t apologies – are conditional and redirect action towards those who have been harmed. For instance, when people say something like, “I’m sorry if you were offended, but…” and/or “I apologize to anyone I may have offended,” they aren’t actually apologizing. The act of asking for and/or offering forgiveness is similar to the act of expressing gratitude: the more specific one can be, the more genuine the act – and this requires truly understanding the situation.
The second “power unique to being human” is shabda (“word”) and it is our ability to not only form a sound, but also to assign meaning that sound; depict that sound and meaning visually; to remember the sound, meaning, and visual depiction and to convey that meaning to others. I think it is obvious how this power comes into play when we are talking about forgiveness and repentance. However, for the record, let me reiterate that the words we use matter because of how we use them! (Also, this is one of those powers where one could say that this is a power other beings in the animal kingdom share with being human. And while this is true, humans have the ability to deliberately and intentionally hone this ability. Consider, also, the power of the written word. A handwritten apology is akin to a love letter.)
Adhyayana is the ability to “study, analyze, and comprehend” and it is directly tied to the first “power unique to being human.” This analytical ability not only allows us to turn inward and gain an understanding of our own intentions (as well as the intentions of others), it also means we can dig deep inside of ourselves and gain a clear understanding of what we are feeling. We can’t always understand how other people are feeling, but we can take a moment to cultivate empathy by considering how we would feel if the shoe were on the other foot. This third power also gives us the ability to understand why one person’s actions, words, and thoughts can hurt us in a way it is hard to get past, while another person’s actions, words, and thoughts feel inconsequential. Finally, it gives us the ability to predict the cause and effect of our thoughts, words, and deeds – which means we have the capacity to not hurt someone and/or to stop making the same mistake over and over again.
“It’s a deep work of the heart that purifies and releases – and somehow permits us to love and be free.”
– quoted from a dhamma talk entitled “The Ancient Heart of Forgiveness” by Jack Kornfield
The fourth “power unique to being human” is dukha-vighata-traya, which means we are born with the ability to eliminate three-fold sorrow (“physical-mental-spiritual suffering”) because we have the ability to understand the cause and the cure of what ails us. Forgiveness and repentance are powerful healing agents. They are a balm to the soul. Letting go of what no longer serves us (or only serves in dividing us) can feel like a cool breeze on a summer day. It’s a clean slate and is like hitting the reset button on a relationship. Remember, as teachers like Jack Kornfield point out, forgiveness is for you: “It’s not for anyone else.”
The final two powers are suhrit-prapti (which is “cultivating a good heart; finding friends”) and dana (“generosity, the ability to give”). I put these two together not because they are less than the others, but because they – along with the fourth – can defy logic. They are, in every tradition, heart practices. The ability to cultivate friendship and emotionally invest in others carries with it the risk of being hurt. There is a reason why the word “passion,” which comes to us from Latin, by way of Old French and Middle English is more closely associated with love (and strong emotions) than with its original meaning “to suffer.” The ability to cultivate a good heart means that we open up to the wisdom that is part of the heart (according to Eastern philosophies) and also that we are capable of thinking beyond our own needs and desires. This last part – the ability to consider the needs and desires of others – is directly tied to our ability to give others what they need, including what is legally ours. We can spend all day considering what material possessions we have that could benefit others, but let us not forget the priceless value of what is in our own hearts. We are the only one who can offer our forgiveness.
“It’s one of the greatest gifts you can give yourself, to forgive. Forgive everybody.”
– Dr. Maya Angelou
Teshuvah (or Tchuvah), the Hebrew word for “repentance, return, turn,” is a big part of the High Holidays. On Yom Kippur, The Day of Atonement, there is even an absolution of vows (every vow). But remember, this is not about self flagellation (or even, really, about condemnation). In offering forgiveness to ourselves and others we are not required to forget or condone bad behavior. Neither are we required to stay in a bad situation. The practice does not require us to be perfect. The practice does, however, require us to open our hearts to the possibility of a new beginning.
“To err is human, to forgive, divine.”
– quoted from “An Essay on Criticism” (line 525) by Alexander Pope
Please join me today (Wednesday, September 28th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You will need to register for the 7:15 PM class if you have not already done so. You can request an audio recording of this practice via a comment below.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “High Holidays: Sorry”]
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
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A Joyful Practice 