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The Vital Importance (mostly the music) October 16, 2021

Posted by ajoyfulpractice in Yoga, Philosophy, Music, Kirtan.
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“In a field

I am the absence

of field.

This is

always the case.

Wherever I am

I am what is missing.”

 

– from the poem “Keeping Things” Whole by Mark Strand

 

Please join me for a 90-minute virtual yoga practice on Zoom today (Saturday, October 16th) at 12:00 PM. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.

Saturday’s playlist is available  on YouTube and Spotify.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

“By trusting
What you hear
When you listen,
The Truth
Of your Inner
Consciousness
Will saturate your psyche
With wisdom
And deep understanding.

 

By trusting
What you hear
When you listen,
You shall dwell
In all mansions
Of learning.”

 

– quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)

 

### 🎶 ###

Knowing & Unknowing, a prequel & a reboot October 13, 2021

Posted by ajoyfulpractice in Bhakti, Books, Changing Perspectives, Faith, Healing Stories, James Baldwin, Life, Loss, Love, Meditation, Movies, Music, One Hoop, Philosophy, Rabbi Abraham Joshua Heschel, Religion, Suffering, Wisdom, Women, Writing, Yoga.
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“Not everything that is faced can be changed;
but nothing can be changed until it is faced.”

 

– James Baldwin (as quoted from the movie I Am Not Your Negro, directed by Raoul Peck)

The Second Ecumenical Council of the Vatican, more commonly known as the Second Vatican Council or Vatican II, is a great example of how changing how you understand and identify yourself can be simultaneously challenging and beneficial, even beyond yourself. Opened by Pope John XXIII, on October 11, 1962, the council entailed four working sessions – the first of which started today, October 13th – and spanned a little over three years. It “more fully defined the nature of the Church;” changed and expanded the roles of bishops; opened up dialogue with other faith communities; and created an opportunity for Catholics around the world to better understand the teachings of the Church. One of the ways Vatican II opened up understanding within the Church was to refocus the liturgy (so that the Church calendar highlighted the events of the Holy Week, leading up to and including Easter) and to allow for services to be conducted in languages other than Latin. The goal, especially with the streamlining of focus and language options, was to ensure people “take part fully aware of what they are doing, actively engaged in the rite, and enriched by its effects.”

To this day, however, there are Catholics who believe the liturgy and service are not real (and truly sacramental) if they are not in Latin.

Vatican II was attended by four future popes, lay members of the Catholic community, and religious leaders outside of the Catholic Church, including Rabbi Abraham Joshua Heschel. Rabbi Heschel worked with Cardinal Augustin Bea, the Jesuit head of the Secretariat for the Christian Unity, to dynamical change the way the Church teaches and views Jewish people; foster mutual knowledge and respect among congregants of the two faiths; and to ensure the Church officially (and categorically) condemned anti-Semitism. It sounds all good, right? Yet, the Nostra aetate – which specifically states, “… in her rejection of every persecution against any man, the Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel’s spiritual love, decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone” – was one of the most controversial parts of Vatican II.

It turns out; it’s hard to get rid of your perception of others when it is tied to your convictions on right and wrong – even if correcting those misconceptions alleviates suffering.

“One thing a person cannot do, no matter how rigorous his analysis or heroic his imagination, is to draw up a list of things that would never occur to him.”

 

– Dr. Thomas Schelling, economist

 

Portions of the above were previously posted on October 11, 2020. The following was previously posted on October 13, 2020.

“It feels like I should have something momentous to say now that I’ve hit this landmark birthday. There is only this—I feel I’m in the middle of it all. Family, grandkids, work, marriage, good friends, joy, sadness, knowing and unknowing. Hmmm…come to think of it, that is pretty remarkable!”

 

 

– my dear friend DB on turning 60 (in an email dated 10/14/2013)

I don’t know about the rest of y’all, but in many ways my life has taken turns I never saw coming. Even beyond the events of 2020, things are very different than I imagined. When we look back, when we see cause and effect – and even the now obvious beginnings of “unforeseen consequences” that absolutely could have seen coming if we had taken the time to pay more attention – it’s only human nature to think, “If I’d only known….” But, let’s be honest, coming where you come from, being surrounded by the people who surround you, and being who you are would you really have done things differently if you had known what was unknown?

Before you answer that question, consider that every moment of lives is spent a liminal moment between “knowing and unknowing,” “the seen and unseen.” Are you, in this moment considering the unknown and unseen forces at work around you and within you? Are you, at this moment, even comfortable considering the unknown (let alone the fact that there are things you know that you might need to “un-know”)?

“So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”

 

 

The Second Epistle of Paul the Apostle to the Corinthians 4:18 (NIV)

 

 

“So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.”

 

 

The Second Epistle of Paul the Apostle to the Corinthians 4:18 (NLT)

When Paul the Apostle and Timothy, who would become the first Christian bishop of Ephesus, wrote the  second letter to the Christian congregation in Corinth, Saint Paul was focused on the church’s internal struggles, division, and quarrels. He intended to use his own personal experiences with external persecution and internal strife to reassure the congregants that was an authority on Jesus and his teachings and, furthermore, that “all this is for your benefit.” He instructed them to “not lose heart,” because their faith would be rewarded in a way that overwhelmed any current troubles. Similarly, Patanjali indicates (in the Yoga Sūtras) that the end results of our efforts (karma) are stored in affliction/pain “that is experienced in seen and unseen lives” (YS 2.12), but that ultimately everything that happens in the objective/perceived world “has a twofold purpose: fulfillment and freedom.” (YS 2.18)

Again and again, the instruction is to trust that things are happening for the good if you are following the path. In the latter case, the path is the philosophy of Yoga, as opposed to Christianity; but, similar guidance is found in sacred text around the world. So the question becomes, how do we balance what we believe (our faith, especially in something unseen) with our reason, logic, and what we can clearly see (i.e., perceive with our senses)? Additionally, how do we “keep the faith” when everything seems to be going wrong?

 

“… all of us who feel we “know” a certain field—any field, whether scientific or not—should, it seems to me, regularly ponder what we don’t know, admit what we don’t know, and not turn away from what we don’t know…. Perhaps the chance for more civil discussion of these topics lies in our willingness to mark out our own areas of knowing and “unknowing,” to pay attention to one another’s areas of knowing and unknowing, and to proceed humbly together.”

 

 

– quoted from an Autumn 2006 Harvard Divinity Bulletin article entitled “Knowing and Unknowing” by Will Joyner

The minute we think we know everything and/or that we know enough to be right is the very moment we stop considering the needs of others – and that’s the very minute we are divided. The minute we think we know everything and/or that we know enough to be right is the very moment we stop learning, adapting, and growing. In other words, it’s the minute we stop truly living (and the minute we stop living a life that serves the greater good). If, however, we can take Joyner’s suggestion and apply it to our daily interactions (even with ourselves) we have the possibility of living in a way that supports the greater good.

Will Joyner’s words from 2006 present us with a challenge, one we can accept on a daily basis. It’s the challenge to turn inward and to move through life with a certain level of humility. Humility is crucial because, as my friend DB so eloquently pointed out, we are not alone in this thing called life. And, as First Lady Eleanor Roosevelt so eloquently said, “… either all of us are going to die together or we are going to learn to live together….” To learn to live together we have to figure out a way to balance our wants and needs with the wants and needs of others. We need to figure out a way to connect between our areas of “knowing and unknowing.”

I’m not saying any of this is easy, but it is necessary. It is also self-sustaining, because the more we practice/live with discernment and the wisdom of the heart, the more we want to listen to the heart. One way to start is to consider the yamās (and other similar commandments and precepts) as doing the best for others and the niyamās (and other similar commandments and precepts) as doing the best for your own self. Such a practice creates a feedback loop that can serve the greater good.

“The practice of contentment begins with a conscious decision not to fixate on the fruit of our actions. It requires a deep conviction that when we perform our actions, the forces governing the law of cause and effect will ensure they bear fruit. When our actions do not appear to best fruit, we remind ourselves that unknown factors are far more powerful than known factors. When our actions bear desirable fruit, we acknowledge the higher reality that arranges unforeseen factors in our favor. When the fruit is undesirable, we accept it while acknowledging the benevolence of divine will. Thus we remain unperturbed by both the desirable and undesirable consequences of our actions.” 

 

 

– commentary on Yoga Sūtra 2.42 from The Practice of the Yoga Sūtra: Sadhana Pada by Pandit Rajmani Tigunait, PhD

Please join me today (Wednesday, October 13th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You will need to register for the 7:15 PM class if you have not already done so. Give yourself extra time to log in if you have not upgraded to Zoom 5.0. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.

Wednesday’s playlist is available on YouTube and Spotify. [Look for “10132020 Knowing & Unknowing, prequel”]

In the spirit of generosity (“dana”), the Zoom classes, playlists, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). If you don’t mind me knowing your donation amount you can also donate to me directly. Donations to Common Ground are tax deductible; class purchases and donations directly to me are not necessarily deductible.)

 

Have your voted for the Carry app?

 

### WHAT DO YOU KNOW? ###

Coming Together Again (the “missing” Wednesday post) October 3, 2021

Posted by ajoyfulpractice in Bhakti, Books, Changing Perspectives, Faith, Healing Stories, Life, Music, Mysticism, One Hoop, Religion, Shemini Atzeret / Simchat Torah, Sukkot, Wisdom, Yoga.
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This is the “missing” post for Wednesday, September 29th. You can request an audio recording of either practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.]

“For where two or three are gathered together in my name, there am I in the midst of them”

 

The Gospel According to St. Matthew 18:20

 

“Even very subtle actions—like moving together in time—can exert a significant effect on the mind. We see synchrony in almost every religion the world over: Buddhists and Hindus often chant together in prayer; Christians and Muslims regularly kneel and stand in unison during worship; Jews often sway, or shuckle, when reciting prayers together. These actions belie a deep purpose: creating connection.”

.

– quoted from the (09/14/2021) Wired article entitled, “Psychologists Are Learning What Religion Has Known for Years: Social scientists are researching what humans can do to improve their quality of life. Their findings echo what religious practices perfected centuries ago.” by David DeSteno

Speaking of coming together to celebrate an ending that is also a beginning… today, September 29th, is Michaelmas (in the Western Christian traditions), also known as the Feast of the Archangels. In England it is one of the “quarter days” – along with Lady Day on March 25th, MidSummer on June 24th, and Christmas on December 25th – that mark the changing of the seasons (in accordance with the solstices and equinoxes). These religious festivals marked not only the seasonal changes, but also how the changing seasons changed the business of the day. Michaelmas, for instance, marked the end of the harvest season and the beginning of a new farming cycle in the Christian community, much like Sukkot, Shemini Atzeret and Simchat Torah distinguish time in the Jewish community. As a day with religious and (some would argue) secular intersections, Michaelmas was also the time, traditionally, when people hired servants, bought and sold land, and/or paid debts. For some (even in the United States), it still is. In modern times it has also become associated with elections and the beginning of legal, financial, and academic terms/semesters.

The angels and their roles as messengers (Gabriel), healers (Raphael), and defenders (Michael) are documented in the Hebrew Bible (also known as the Christian Old Testament), as well as in Islamic texts. However, they are honored in different ways in different religions and traditions. Saint Michael the Archangel is the leader of the heavenly armies and the highest ranking defender against evil. As such, he is connected to the “pilgrims” or “Church Militant,” Christians on Earth who are struggling to live a righteous life. In the United States, Saint Michael is also the patron saint of police officers and the military. Thus, today is celebrated by some Catholics with a Blue Mass (for all public servants).

In the Roman Catholic tradition, this feast day is now known as the Feast of Saints Michael, Gabriel, and Raphael. The Archangel Uriel/Auriel (who is sometimes seen as the Holy Spirit or the agent of the Holy Spirit), is also named in some traditions. In the Anglican Church, Michaelmas is officially known as the Feast of Saint Michael and All the Angels. For some Lutheran Christians it is a principal feast day. Eastern Orthodox traditions do not observe Michaelmas, but they do celebrate the archangels on November 8th. There are at least two other celebrations of Saint Michael (plus at least two others that were associated with other angels). The honoring of the archangel Michael dates back to the 4th century AD.  

“3 They never rest nor sleep as we;
Their whole delight is but to be
With Thee, Lord Jesus, and to keep
Thy little flock, Thy lambs and sheep.”

.

– quoted from the Michaelmas hymn “Lord God, We All to Thee Give Praise” by Philip Melanchthon (translator: Paul Eber)

While Michaelmas was once a Holy Day of Obligation, which required the observant to attend mass and refrain from “unnecessary work,” this day has become more about tradition than ritual. One Scottish tradition is to harvest and eat carrots, which serve as symbols of Michael’s trident and shield. People in Pennsylvania have celebrated Michaelmas as Goose Day since the late 18th century, a tradition that can be traced back to the Old Country – although some people now substitute other fowl and most do not still believe that doing so will ensure their financial stability in the year ahead.

Legend has it that when Saint Michael banished Lucifer from heaven the “poor” devil fell on a blackberry bush and cursed it (awhile doing some other unseemly things) and therefore it is considered bad luck to pick blackberries after Michaelmas. While many still bake blackberries into a Michaelmas pie, they may or may not realize that the custom was once the way people ensured the blackberries were eaten before “Old Michealmas Day,” which is based on the Julian calendar and falls in October. (For some, Old Michaelmas Day is the last day to pick blackberries.) Finally, it is traditional to hide a ring in a Michaelmas pie, but – like the baby or the coin in the Three Kings cake – people now do it more for the fun of discovery than the possibility of impending nuptials.

People still enjoy making and/or eating St Michael’s Bannock, a sweet bread – and some of the treats may even be blessed and distributed to the poor in honor of a loved one who has died. However, they may not always be made as they were in the old days. Traditionally, the scone-like cake was made by a family’s eldest daughter, using grains grown in a family’s field and held together by sheep’s milk and lamb skin from the family’s flock. Each element, including the baker’s identity, was considered symbolic and associated with the family’s future prosperity (not to mention progeny).

Speaking of progeny, it is the custom in many Catholic and Christian communities to name a child after a saint when that child is born on said saint’s feast day. Ergo, children born today are sometimes named Michael, Mikail, Michaela… or even Miguel. In fact, Miguel de Cervantes is believed to have been born September 29, 1547, in Alcalá de Henares, Crown of Castile (near Madrid), Spain. The author is so acclaimed that Spanish is considered “the language of Cervantes” in some literary circles. While he wrote a number of novels, poems, plays, and farces, Cervantes is primarily remembered (especially outside of literary circles) as the author of El ingenioso hidalgo Don Quijote de la Mancha (The Ingenious Gentleman Don Quixote of La Mancha). The novel is considered the first “modern novel” and is the second most translated book in the world – after the Bible.

Here’s a 2021 post about how Don Quixote’s fascination with windmills and the fair Dulcinea parallels Patanjali’s teachings on how the mind works and how we can work the mind.

“‘Now look, your grace,’ said Sancho, ‘what you see over there aren’t giants, but windmills, and what seems to be arms are just their sails, that go around in the wind and turn the millstone.’

.

‘Obviously,’ replied Don Quijote, ‘you don’t know much about adventures. Those are giants – and if you’re frightened, take yourself away from here and say your prayers, while I go charging into savage and unequal combat with them.’”

.

– quoted from  “Chapter Eight – the great success won by our brave Don Quijote in his dreadful, unimaginable encounter with two windmills, plus other honorable events well worth remembering” in Part 1 of El ingenioso hidalgo Don Quijote de la Mancha (The Ingenious Gentleman Don Quixote of La Mancha) by Miguel de Cervantes

.

“4 The ancient dragon is their foe;
His envy and his wrath they know.
It always is his aim and pride
Thy Christian people to divide.”

.

– quoted from the Michaelmas hymn “Lord God, We All to Thee Give Praise” by Philip Melanchthon (translator: Paul Eber)

 

If you saw kids running around with toy swords on September 29th, (or leaving a toy sword by their door so that it will be turned to gold) they were obviously fighting dragons, not tilting at windmills. As I mentioned before, there are lots of ways that traditions overlap and are deeply connected even though they seem very different on the surface. The similarities and common threads become obvious when traced back to their roots. For example, the story of Saint Michael the Archangel battling the Lucifer is often depicted in art – and recreated by children during Michaelmas – as the story of how Saint George (also known as George of Lydda, a Greek Christian in the Roman army) tamed and slayed a dragon in order to stop human sacrifices. The dragon story dates back to the 10th century and sounds a lot like the pre-Christian legends about Jason and Medea, Perseus and Andromeda, as well as the story of David and Goliath. Ultimately, it is the story of good overcoming evil. Therefore, it is not surprising that people like Austrian philosopher, social reformer, and architect Rudolf Steiner would see parallels between Saint Michael’s battle and the battle that serves as the back-story (or the story-within-the-story) described in the Bhagavad Gita.

One of Rudolf Steiner’s many contributions to the world was an educational philosophy that served as the foundation for the Waldorf schools, the first of which opened in Stuttgart, Germany in 1919. Waldorf education, or Steiner education, is featured at thousands of schools, homeschool communities, and special education centers, and around the world. Steiner considered Michaelmas the second most important festival (second only to Easter) and it is celebrated at Waldorf schools as “the festival of the strong.” Michaelmas, this simultaneous ending and beginning, thus becomes a day when people celebrate and honor inner strength – much as people in the Jewish community do when they say, “Chazak,” when they finish a book of Torah.

Is it a coincidence that Simchat Torah and Michaelmas coincided this year? Not at all. But the fact that it did brings awareness, again, to the power of coming together and the power that each and every one of us has inside.

“Quiet I bear within me,
I bear within myself
Forces to make me strong.
Now will I be imbued with their glowing warmth.
Now will I fill myself
With my own will’s resolve.
And I will feel the quiet
Pouring through all my being
When by my steadfast striving
I become strong
To find within myself the source of strength
The strength of inner quiet.”

.

– “Inner Quiet” by Rudolf Steiner

Wednesday’s playlist is available on YouTube and Spotify.

[NOTE: In previous years, I have focused more on the birthday of Miguel de Cervantes and started off using a Cervantes-focused playlist for the 4:30 practice, which is also available on YouTube and Spotify. (Look for “01162021 Quixote’s Zamboni”)]

“For neither good nor evil can last for ever; and so it follows that as evil has lasted a long time, good must now be close at hand.”

.

– quoted from “Chapter Nineteen – An account of the second discourse that passed between Sancho and his master: the succeeding adventure of the corpse, and other remarkable events” in Part 1 of El ingenioso hidalgo Don Quijote de la Mancha (The Ingenious Gentleman Don Quixote of La Mancha) by Miguel de Cervantes

.

Many thanks to LW for sharing some of her passion and wisdom after Wednesday’s practice!

### WHAT HAPPENS WHEN WE BELIEVE? ###

So Much Suffering, on a Monday the 13th April 13, 2020

Posted by ajoyfulpractice in 7-Day Challenge, Bhakti, Books, Buddhism, Changing Perspectives, Depression, Dharma, Donate, Faith, Gratitude, Healing Stories, Health, Hope, Japa-Ajapa, Karma Yoga, Lent, Life, Loss, Love, Meditation, Music, Mysticism, One Hoop, Pain, Passover, Peace, Philosophy, Poetry, Religion, Suffering, Traditional Chinese Medicine, Tragedy, Wisdom, Women, Writing.
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“First and foremost, we believe creation of the world, G-d created a world in which he wanted the human being to actually be able to do something – that is to say, to exercise free will, to be like G-d, meaning to be a creator, not to be lab rats…. He wants us to have a relationship with Him. But to have a relationship with G-d requires that I have an exercise of my free will…. Free will means an environment in which not necessarily do I always have pleasure when I make the right decisions and not necessarily does someone always suffer when they make the wrong decision. Free will is having real power to create stuff. Free will is having real power to alleviate suffering.”

– Rabbi Mordechai Becher, in vlog explaining one of several reasons why suffering exists

 

If you look back over this last week of blog posts, you will see a lot of different takes on suffering. So much suffering, in the midst of so much that is holy. I could point back to any number of quotes from this week’s post, any number of quotes from various traditions and belief systems. But, just focus on something simple…a simple list, the Four Noble Truths from Buddhism:

  1. Suffering exists
  2. Suffering is caused by attachment, clinging, craving
  3. There is an end to suffering
  4. The Noble Eight-fold Path is the way to end suffering

In the Passover story, Moses has similar experiences and a similar journey as Prince Siddhartha has in relation to Buddhism. (Both also have parallels to Arjuna’s experience at the center of the battlefield during The Bhagavad Gita.) There are some obvious differences, but let’s focus on the similarities for a moment. Both were raised in wealthy households, lived lives of privilege, experienced the suffering of others, and – instead of turning away, as some would do – both took the opportunity to alleviate themselves and others from suffering.

According to an oft quoted proverb, G-d is in the details – or, in the detail. And, it turns out, that the element of G-d is one of the big differences between the two stories. Another big difference is that while both heroes were raised in wealth, Moses was born a slave – and knew his connection to the Jewish people, people who were suffering. Prince Siddhartha, who becomes the Buddha (or “Enlightened One”) was 29 years old when he left the palace gates and saw suffering for the first time. At 35, when he became enlightened, the Buddha codified the 4 Noble Truths and began teaching. He died at the age of 80. This all happened in India, during the 6th Century (~563) BCE.

On the other hand, Moses was born into suffering during the 14th Century (placing Exodus between 1446 – 1406) BCE. Not only are the Jewish people, his people, enslaved when he is born, but because Pharaoh declared that all baby boys should be killed, Moses was born during greater than normal suffering. Theoretically, he always knew some amount of suffering existed. He was 40 years old when he had to flee his home after stepping in to protect a Jewish man was being beaten; he was 80 when G-d in the form of the burning bush commanded him to return to Egypt and speak to Pharaoh about freeing the Jewish people; and, subsequently, when he received the Torah, G-d’s truth for his people. He was 120 when he died.

Yoga Sutra 1.5: vŗttayah pañcatayyah klişțāklişțāh

 

– “The tendencies that cause the mind to fluctuate (or rotate) are fivefold, and are either afflicting or non-afflicting.”

 

Yoga Sutra 2.3: Avidyāmitārāgadveşābhiniveśāh kleśāh

 

– “Ignorance (or lack of knowledge), false sense of identity, attachment (rooted in pleasure), aversion (attachment rooted in pain), and fear of death or loss are the afflictions.”

In the Yoga Sutras Patanjali outlined how the mind works and how to work the mind. The mind, he explained, has a tendency to wander, move around, and get caught up in those fluctuations. Those fluctuations are either afflicted or not afflicted – meaning some thoughts bring us pain/suffering and others alleviate or don’t cause pain/suffering. He goes on to describe how to afflicted thoughts cause nine obstacles, which lead to five conditions (or states of suffering). Eventually, he describes exactly what he means by “afflicted thoughts.” Throughout these first two chapters of the text, he gives examples on how to overcome the afflicted thoughts; on how to alleviate the suffering they cause; and on how to overcome the obstacles and painful states of suffering. His recommendation: Various forms of meditation.

One technique Patanjali suggests (YS 1.33) is to offer loving-kindness/friendliness to those who are happy, compassion to those who are sad, happiness to those who are virtuous, and indifference to those who are non-virtuous. (Metta meditation is a great way to start this practice.) Knowing, however, that everyone can’t just drop into a deep seated meditation, Patanjali offers physical techniques to prepare the mind-body for meditation; this is the physical practice.

I find the yoga philosophy particularly practical. But then again, I tell my own stories.

Historically speaking, Patanjali was in India compiling the Yoga Sutras, which outlines the philosophy of yoga, during the Buddha’s lifetime. I have heard, that at some point in his life, the Buddha was aware of yoga – but that doesn’t mean he was aware of the yoga sutras, simply that he was aware of the lifestyle and the codes of that lifestyle. Perhaps he even had a physical practice. The Buddha, however, did not think the yoga philosophy was practical enough. In theory, this explains some of the parallels between yoga and Buddhism. It also may help explain why there are so many lists in Buddhism and why the Buddha taught in stories.

I have no knowledge of (and no reason to believe that) Moses knew anything about yoga, the yoga philosophy, or the sutras. However, he can be considered a “desert brother” or Jewish mystic for much of his adult life – meaning that he undoubtedly engaged in prayer, meditation, and contemplation. Even if he didn’t attribute certain aspects of the body to the aspects of the Divine that are found on the Tree of Life, and even if he didn’t physically move his body with the intention of connecting with G-d, Moses spent much of his adult life as a shepherd. As a shepherd, moving around the hills with his ship, Moses connected with nature and with G-d, which is the ultimate dream of some philosophers and truth seekers.

“Then Job stood up, and rent his robe and tore his hair; then he fell to the ground and prostrated himself. And he said, ‘From my mother’s womb, I emerged naked, and I will return there naked. The Lord gave and the Lord took; may the name of the Lord be blessed.'”

 

– Job, upon learning that how much he’s lost in a single moment (Iyov / Job 1.20-21)

 

Moses probably didn’t know the story of the Buddha. He would have, however, known the story of Job. The Book of Job takes place around the 6th Century BCE – the same time as Price Siddhartha’s evolution into the Buddha. It is the story of a man who endures great suffering. From Job’s perspective, there is a point when it could even be considered pointless suffering. But only to a point, because eventually Job’s suffering is alleviated and the way in which he endures the suffering is rewarded.

Job clings to his faith, believes that G-d is always with him. Moses, as I mentioned in yesterday’s post, is told by the burning bush that G-d will always be with him and with the Jewish people. So the lesson is, “[we] are not alone in this. / As brothers [and sisters] we will stand and we’ll hold your hand.”

Sometimes, when I sing-along to the Mumford and Sons’ Timshel (even when I embellish the lyrics, see above) I don’t point out that the title of the song does not translate to “you are not alone in this.” There is a reference in John Steinbeck’s East of Eden that refers back to Beresh’t / Genesis 4:7 and the story of Cain and Abel. Steinbeck translates G-d’s words to Cain as “thou mayest.” In reality, if you’re going to use Steinbeck’s reference, it’s “thou mayest rule;” but it is sometimes translated as “you can rule/master” or “you will rule /master” and the object of this command or explanation is “sin.” As in: You can (or will, or mayest) rule (or overcome, or master) Sin.

I’m not going to get into the various understandings and meanings of sin. Suffice to say, anything one would categorize as a sin can also categorized as an affliction and therefore something which causes suffering. The key part here is that many translations of “timshel” reinforce the concept of free will. We choose how we deal with suffering. Even when we don’t realize we are choosing, our choice can alleviate or increase our suffering.

The Buddha’s parables about the second arrow and the poisoned arrow brilliantly illustrate how this works. So too, do the stories of Cain and Able, Job, and Moses and the Jewish people during Exodus. Even the story of the Passion of the Christ – the story of Jesus and his last week of life – illustrates this same principle.

Yesterday, I finished class by quoting Pope Francis’s Easter vigil homily. Even though this week marks the end of Passover and takes us into Vaisakhi (in the Sikh tradition) and Ridvan (in the Hindu tradition), this is also the Holy Week or Passion Week in the Orthodox Christian traditions and so I’m going to end with that same bit of the Easter vigil homily.

“This year however, we are experiencing, more than ever, the great silence of Holy Saturday.  We can imagine ourselves in the position of the women on that day.  They, like us, had before their eyes the drama of suffering, of an unexpected tragedy that happened all too suddenly.  They had seen death and it weighed on their hearts.  Pain was mixed with fear: would they suffer the same fate as the Master?  Then too there was fear about the future and all that would need to be rebuilt.  A painful memory, a hope cut short.  For them, as for us, it was the darkest hour.

Yet in this situation the women did not allow themselves to be paralyzed.  They did not give in to the gloom of sorrow and regret, they did not morosely close in on themselves, or flee from reality.  They were doing something simple yet extraordinary: preparing at home the spices to anoint the body of Jesus.  They did not stop loving; in the darkness of their hearts, they lit a flame of mercy.  Our Lady spent that Saturday, the day that would be dedicated to her, in prayer and hope.  She responded to sorrow with trust in the Lord.  Unbeknownst to these women, they were making preparations, in the darkness of that Sabbath, for “the dawn of the first day of the week”, the day that would change history.  Jesus, like a seed buried in the ground, was about to make new life blossom in the world; and these women, by prayer and love, were helping to make that hope flower.  How many people, in these sad days, have done and are still doing what those women did, sowing seeds of hope!  With small gestures of care, affection and prayer.”

 

– Homily of His Holiness Pope Francis, Easter Vigil, Holy Saturday, 11 April 2020

 

If you are interested and available, please join me for the virtual Common Ground Meditation Center yoga practice on Zoom, today (Monday, April 13th), 5:30 PM – 6:45 PM. Some of the new Zoom security protocols are definitely kicking in; so, please use the link from the “Class Schedules”calendar if you run into any problems. There is no music for this practice.

If you are following the Orthodox Christian calendar and would like a recording of last week’s classes, please comment or email me.

If you are interested in combining a physical practice (yoga or weightlifting) with the Counting of the Omer, you can purchase a copy of Marcus J. Freed’s The Kabbalh Sutras: 49 Steps to Enlightenment.

yin yang design 2

A LITTLE YIN… & A LOTTA YANG

For more ways you can offer yourself “small gestures of care, affection and prayer,” please join me and a special guest for “Lung Health and How We Cope Right Now (viewing COVID-19 through Traditional Chinese Medicine and YIN Yoga),”  a discussion on the importance of the lungs in our overall wellbeing as well as how to just friggin’ cope right now. The conversation will include a brief overview of Traditional Chinese Medicine and YIN Yoga, as well as a brief Q&A followed by a little YIN Yoga.

If you are struggling with your physical or mental health, if you’ve always been curious about “alternative” medicine, and/or if you are missing your yoga practice, this special one hour event is for you. Please join us on YouTube, Wednesday, April 15th, 3:00 PM to 4:00 PM,

Also, mark your calendar for April 25th – the beginning of Kiss My Asana!

Speaking of Kiss My Asana…

Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. This year’s yogathon is only a week long. Seven days, at the end of the month, to do yoga, share yoga, and help others.  By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga… for 7 days.

Kissing My Asana is definitely a small gesture of care, affection, and prayer!

You don’t need to wait until the end of the month, however, to consider how you might participate. Start thinking now about how you can add 5 minutes of yoga (or meditation) to your day, how you can learn something new about your practice, or even how you would teach a pose to someone close to you – or even to one of your Master Teachers/Precious Jewels.

To give you some ideas, consider that in past years my KMA offerings have included donation-based classes and (sometimes) daily postings. Check out one of my previous offerings dated April 13th (or thereabouts):

30 Poses in 30 Days (scroll down to see April 13th)

A Musical Preview (scroll down to see March 13th)

A 5-Minute Practice

5 Questions Answered by Yogis

Answers to Yogis Questions

A Poetry Practice

A Preview of the April 13th Practice

 

### AMEN, SELAH ###

 

 

 

Down the Rabbit Hole, on April 12th April 12, 2020

Posted by ajoyfulpractice in 7-Day Challenge, Abhyasa, Art, Bhakti, Books, Buddhism, Changing Perspectives, Depression, Donate, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Karma Yoga, Lent, Life, Loss, Love, Meditation, Music, Mysticism, One Hoop, Pain, Passover, Peace, Philosophy, Poetry, Religion, Science, Suffering, Traditional Chinese Medicine, Vairagya, Wisdom, Writing.
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PLEASE NOTE: This post involves a theoretical discussion on non-COVID related death.”

20200319_152127_1584651200949

“People ask me how I find hope. I answer that I don’t believe in hope, and I don’t believe in hopelessness. I believe in compassion and pragmatism, in doing what is right for its own sake. Hope can be lethal when you are fighting an autocracy because hope is inextricable from time. An enduring strategy of autocrats is to simply run out the clock.”

– from Hiding in Plain Sight by Sarah Kendzior

 

 

“As spring is nature’s season of hope, so Easter is the Church’s season of hope. Hope is an active virtue. It’s more than wishful thinking….. My hope in the Resurrection is not an idle hope like wishing for good weather but an active hope. It requires something on my part – work. Salvation is a gift from God for which I hope, but Saint Paul told the Philippians to ‘work out your salvation with fear and trembling’ (2:12). My hope in the resurrection and eternal life in heaven requires work on my part.”

– from A Year of Daily Offerings by Rev. James Kubicki

 

Serendipitously, I received two texts from the same Austin suburb last night. One was from a friend, sharing the quote above. The other was from my brother, asking why people were celebrating the same thing at different times. The quote sharpened my focus. The question brings me to you.

Even though he didn’t ask the question in an all encompassing way, I am going to answer his question here in a broader sense, and in a pretty basic way. On Sunday, April 12th, Western Christians are celebrating Easter, Orthodox Christians are celebrating Palm Sunday (the Sunday before Easter), the Jewish community is observing Passover and there are some people in the world celebrating both Easter (or Palm Sunday) and Passover. When you consider that this observations and celebrations are occurring all over the world – and keep in mind different time zone – it can get really confusing. Hence my brothers question.

As you remember, Passover is a commemoration of the Exodus story, which is the story of the Jewish people being freed from slavery in Egypt. The Jewish liturgical calendar is lunar-based and therefore Passover happens at a slightly different time each year on the Gregorian (i.e., secular) calendar. According to all four canonical Gospels of the New Testament, Jesus spent the last week of his life preparing for Passover (and what he knew was coming in terms of the Crucifixion and Resurrection). Three of the four indicate that what Christians (and artists) refer to as the “Last Supper” was actually a Passover Seder – so we are back to a lunar calendar, although it’s a different lunar calendar. Orthodox Christians operate under the old-school Julian calendar, so now we have a third timeline.

Just to add a little spice to the mix, consider that, dogmatically speaking, the concept of a Messiah originates within Judaism and includes specific qualifications for how the Messiah would be identified. According to the Christian paradigm, Jesus meets the qualifications. According to most Jews, he does not. Most modern Christians focus exclusively on the New Testament and observe holy times accordingly. Some Christians, however, also follow the observations commanded in Deuteronomy and Leviticus.

Got it? Be honest. If you need a scorecard, I’m happy to provide one – especially since I’m about to go down the (metaphorical) rabbit hole.

Whenever I think about Easter, the waiting that happens on the Sunday between Good Friday and Easter, and the moment when the rock is rolled away to reveal the empty tomb, I think of one thing: Wigner’s friend taking care of Schrödinger’s Cat.

For those of you not familiar with physicist Erwin Schrödinger’s thought experiment (or paradox), it goes like this. The (imaginary) cat is closed up in a box with an unstable radioactive element that has a 50-50 chance of killing the cat before the box is opened. According to quantum mechanics, there is a moment when the cat is simultaneously alive and dead. This is called superposition and it could be considered the scientific equivalent of non-duality. When the box is opened, revealing the state of the cat, the superposition collapses into a single reality. (There is also the possibility that opening the box changes the percentage, but that’s a whole different tunnel.)

Physicist Eugene Wigner took things a bit farther by adding a friend. According to the Wigner’s thought experiment, instead of doing the experiment, the scientist leaves it all in the hands of a friend and waits for a report. Now, there is the superposition inside of the box and there is a separate superposition inside the lab, which means the wave (or superposition) collapses into a single reality when the box is opened (creating reality as the friend knows it) and collapses again when the (imaginary) friend reports to the scientist (establishing the original scientist’s reality). Let’s not even get into what happens if the friend opens the box and leaves the lab without reporting back to the original scientist, but has a certain expectation – i.e., understanding of reality – about what the scientist will find in the lab. Through it all, the cat exists (and ceases to exist) within its own reality. It never experiences the superposition others experience. It just is.

That state of being, existing, takes us back to Passover, and eventually to the Resurrection of Jesus.

“’And know also, Arjuna, that as the Divinity in all creatures and all nature, I am birthless and deathless. And yet, from time to time I manifest Myself in worldly form and live what seems an earthly life. I may appear human but that is only my “mya” (power of illusion), because in truth I am beyond humankind; I just consort with nature, which is Mine.’”

The Bhagavid Gita: A Walkthrough for Westerners (4:6), by Jack Hawley

 

“And He said, ‘For I will be with you, and this is the sign for you that it was I Who sent you. When you take the people out of Egypt, you will worship God on this mountain.’”

 

– Shemot / Exodus 3:12

 

“God said to Moses, ‘Ehyeh asher ehyeh (I will be what I will be),’ and He said, ‘So shall you say to the children of Israel, “Ehyeh (I will be) has sent me to you.’””

 

– Shemot / Exodus 3:14

In the Exodus story, the Jewish people are slaves in Egypt and G-d commands Moses to go to Pharaoh and demand they be released. Moses takes his brother Aaron along and then, when their show of power doesn’t convince Pharaoh of the authority of G-d, everyone is subject to nine plagues: blood, frogs, lice, wild beasts in the streets, pestilence, boils, hail, locusts, and day(s) of darkness. Remember it’s not only Pharaoh and the Egyptians who suffer. The Jews, who are already suffering the hardship of slavery, also have to endure these additional hardships. On the evening of the tenth plague, the death of the first born male child, the Jewish families are told they are to smear lambs blood on their doors – so their households will be passed over. They are also commanded to celebrate and give thanks for their freedom – even though they are still slaves.

Yes, it is a little mind boggling, but what passes as the first Passover Seder happens in Egypt and during a time of slavery. Considering Pharaoh had changed his mind before, they had no way of knowing (with any certainty) that they would be freed immediately after the tenth plague. See where this is going? In that moment, the Jewish people are simultaneously free and not free.

Furthermore, Rabbi David Fohrman, quoting Shlomo Yitzchaki, the medieval French rabbi known as Rashi, points out that when G­-d initial speaks to Moses and Moses asks for G-d’s identity, Moses is told three times that the One who speaks is the One who will be with Moses and the Jewish people always. Regardless of what they are experiencing, Rashi explains, G-d will be with them. This is the very definition of compassion, which literally means “to suffer with.”

“’Whenever goodness and “dharma” (right action) weaken and evil grows stronger, I make Myself a body. I do this to uplift and transform society, reestablish the balance of goodness over wickedness, explain the sublime plan and purpose of life, and serve as the model for others to follow. I come age after age in times of spiritual and moral crisis for this purpose.’”

 

The Bhagavid Gita: A Walkthrough for Westerners (4:7-8), by Jack Hawley

Jesus (during his time), and future Christians, are kind of in the same boat. In the last week of his life, he is betrayed, crucified, dead, buried, and resurrected – and he simultaneously is not. However, most of that is semantics. What is critical is the dead/buried, and resurrected part. In those moments, even right after the tomb is opened and there is some confusion about what has happened, Jesus is essentially Schrödinger’s Cat – and Christians, as well as non-believers, are either the original scientist or the friend.

Yet, when everything is said and done (stay with me here), this is all head stuff. What people are observing, commemorating, and/or celebrating right now, isn’t really about the head. Faith never is. It’s all about the heart. It’s all about love. Specifically, in these examples, it all comes back to G-d’s love expressed as compassion.

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

 

– John 3:16 (NIV)

 

“’Strange? Yes. It is difficult for most people to comprehend that the Supreme Divinity is actually moving about in human form. But for those few who dare to learn the secret that is I, Divinity, who is the Operator within them, their own Self, My coming in human form is a rare opportunity to free themselves from the erroneous belief that they are their bodies.’”

 

The Bhagavid Gita: A Walkthrough for Westerners (4:9), by Jack Hawley

Please join me today (April 12th) for my first every Easter Sunday service/practice, 2:30 PM – 3:35 PM, on Zoom. Some of the new security protocols are definitely kicking in so, please use the link from the “Class Schedules” calendar if you run into any problems. The playlist is available on YouTube and Spotify.

If you are following the Orthodox Christian calendar and would like a recording of last week’s classes, please comment or email me.

If you are interested in combining a physical practice (yoga or weightlifting) with the Counting of the Omer, you can purchase a copy of Marcus J. Freed’s The Kabbalh Sutras: 49 Steps to Enlightenment.

 

yin yang design 2

A LITTLE YIN… & A LOTTA YANG

For more ways you can practice pragmatism and self-compassion, please join me and a special guest for “Lung Health and How We Cope Right Now ((viewing COVID-19 through Traditional Chinese Medicine and YIN Yoga),”  a discussion on the importance of the lungs in our overall wellbeing as well as how to just friggin’ cope right now. The conversation will include a brief overview of Traditional Chinese Medicine and YIN Yoga, as well as a brief Q&A followed by a little YIN Yoga.

If you are struggling with your physical or mental health, if you’ve always been curious about “alternative” medicine, and/or if you are missing your yoga practice, this special one hour event is for you. Please join us on YouTube, Wednesday, April 15th, 3:00 PM to 4:00 PM,

Also, mark your calendar for April 25th – the beginning of Kiss My Asana!

Speaking of Kiss My Asana…

Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. This year’s yogathon is only a week long. Seven days, at the end of the month, to do yoga, share yoga, and help others.  By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga… for 7 days.

Kissing My Asana is pragmatic and compassionate!

You don’t need to wait until the end of the month, however, to consider how you might participate. Start thinking now about how you can add 5 minutes of yoga (or meditation) to your day, how you can learn something new about your practice, or even how you would teach a pose to someone close to you – or even to one of your Master Teachers/Precious Jewels.

To give you some ideas, consider that in past years my KMA offerings have included donation-based classes and (sometimes) daily postings. Check out one of my previous offerings dated April 12th (or thereabouts):

30 Poses in 30 Days (scroll down to see April 12th)

A Musical Preview (scroll down to see March 12th)

A 5-Minute Practice

5 Questions Answered by Yogis

Answers to Yogis Questions

A Poetry Practice

A Preview of the April 12th Practice

 

AMEN, SELAH ###

Something Good…On Friday April 10, 2020

Posted by ajoyfulpractice in 7-Day Challenge, Abhyasa, Baha'i, Bhakti, Books, Buddhism, Changing Perspectives, Confessions, Depression, Dharma, Donate, Faith, Gratitude, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Karma Yoga, Lent, Life, Loss, Love, Mala, Mantra, Meditation, Minneapolis, Minnesota, Music, Mysticism, One Hoop, Pain, Passover, Peace, Philosophy, Religion, Suffering, Sukkot, Traditional Chinese Medicine, Twin Cities, Vairagya, Wisdom, Writing.
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“You ain’t got no kind of feeling inside
I got something that will sho’ ’nuff set your stuff on fire
You refuse to put anything before your pride
What I got will knock all your pride aside”

 

– “Tell Me Something Good” by Chaka Khan and Rufus

 

For the first time in 11 years, I am not teaching on Good Friday. For the first time in 11 years, I am teaching on Easter. It’s a little surreal and bittersweet. Because, while I know some people appreciate a yoga practice that essentially mirrors the Via Dolorosa and walks through the Stations of the Cross; I also know it’s a little much for some folks. Every year, someone asks me if I’m going to do the Good Friday theme and, every year, someone thanks me and says that it’s meaningful, which is good.

Most people think of the word “good” in the modern context, as something that as desired, approved, right, pleasing, and welcome. Non-Christians have a hard time understanding why the day associated with the trial, persecution, crucifixion, and death of Jesus would be considered good. It becomes more obvious when you go a little deeper.

In the Old Testament time, the time in which Jesus lived, saying something was “good” meant that something was meaningful, it had a purpose. In the Christian tradition, Jesus is recognized as the Messiah, the Christ, the one who heralds and ushers in an era of peace and salvation. He serves his purpose, because he lives, suffers, is crucified, dies, is buried, and rises – in order for sins to be forgiven. There is no passion, no crucifixion, no death, no burial, nor resurrection, however, without the betrayal. Implying that the betrayal and Judas, by extension, are good, because they are meaningful (and have a purpose) is one of the things that gets me into trouble.

“And God saw that it was good.”

 

– Words that appear 7 times in the Creation Story found in Bereish’t /Genesis

 

Every year, with the exception of last year, someone complains to the YMCA management about one of my Passion Week classes. It doesn’t matter that the complaint often comes up in a class where I’ve also told the Passover story. It doesn’t matter that throughout the year, I talk about a variety of religions and religious observations. It’s always Passion Week that causes someone to say that what I teach and the why I teach are not appropriate.

Keep in mind, people will sometimes tell me that I made them uncomfortable (or even touched them) because of something that was personal only to them. Yoga can be very healing, but in the process it can bring up a lot of trauma. Religion, specifically religious fanaticism, has caused a lot of harm in the history of the world; so it is not surprising that some folks would be upset to hear me talking about a religious practice during a yoga practice – especially if they are not familiar with the history and original intention of the philosophy. On the religious front, though, the complaint always goes through management and it always involves Christianity and Passion Week. The irony is not lost on me that these classes were always at the Young Men’s Christian Association.

“That they all may be one. (John 17:21)”

 

 – YMCA motto adopted, along with the “Paris Basis,” by international delegates at the First World Conference of the YMCA, 1855

 

I would like to think that I’ve become a little wiser and a little more conscious as a teacher. I definitely appreciate feedback and take it into consideration. That said, I still teach the themes I teach. I still teach with the understanding that everyone doesn’t believe what I believe. I still teach with the understanding that even when I teach from a historical, philosophical, and conceptual perspective, some people will think I am of a certain faith and have a religious agenda.

I hate breaking it to y’all, but I’m neither Jewish, Christian, Muslim, Buddhist, Sikh, Baha’i, Daoist, Hindu, Wiccan, Pagan, nor any number of things you might have considered. But, I do have an agenda.

“Yoga” means union. Throughout the 8-Limb philosophy there is a recognition of and belief in something Divine – G-d. Whatever that means to you at this moment, it is simultaneously that and not that (neti, neti). The end goal of the philosophy is sometimes referred to as “union with the Divine.” That, however, does not mean – or does not only mean – union with an anthropomorphic being. It does, however, mean a state of awareness and existence that understands how everything and everyone is connected. Being connected, working together, that is yoga. Being intentional about our thoughts, words, and deeds, because what we think, say, and do affects everything and everyone around us, that is part of the practice. As a yogi, that’s my agenda: yoga.

“We talk of becoming one with God and many seekers are looking to reach higher spiritual levels, but first we must unify the different parts of ourselves. To see that we are complex beings, often with apparent internal contradictions, but this too is also a form of oneness. Understanding the Divine begins by first understanding ourselves.”

 

– from the introduction to The Kabbalah Sutras: 49 Steps to Enlightenment, by Marcus J. Freed

While I am not teaching on Good Friday this year, I am teaching on what is considered Lazarus Saturday in the Orthodox Christian traditions and this Sunday (which is Easter in the Roman Catholic and Western Christian traditions and Palm Sunday in the Orthodox Christian traditions). I’m not sure how things will work on Sunday. I haven’t even decided how I will hold space for the practice. But, I would love for you to join me on Zoom, Saturday (12:00 PM – 1:30 PM) and/or Sunday (2:30 PM – 3:35 PM). Playlists will be available on YouTube and Spotify.

If you are following the Orthodox Christian calendar and would like a recording of last week’s classes, please comment or email me.

If you are interested in combining a physical practice (yoga or weightlifting) with the Counting of the Omer, you can purchase a copy of Marcus J. Freed’s The Kabbalh Sutras: 49 Steps to Enlightenment.

Meanwhile, I offer you a little taste of my personal practice (see meditation below) and a little peek at what’s to come (see Kiss My Asana “flashbacks” below). Stay tuned for a special YIN Yoga event this Wednesday, April 15th, at 3:00 PM

METTA MEDITATION (with relationships):

Prior to the quarantine, Metta Meditation was part of my daily commute. Part I gives you a little background and a partially guided meditation. Part II (coming soon) includes guided meditation for the cardinal and intercardinal directions. These meditations were recorded in the Spring of 2019.

 

KISS MY ASANA YOGATHON:

Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. This year’s yogathon is only a week long. Seven days, at the end of the month, to do yoga, share yoga, and help others.  By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga… for 7 days.

I know you wanna Kiss My Asana!

You don’t need to wait until the end of the month, however, to consider how you might participate. Start thinking now about how you can add 5 minutes of yoga (or meditation) to your day, how you can learn something new about your practice, or even how you would teach a pose to someone close to you – or even to one of your Master Teachers/Precious Jewels.

To give you some ideas, consider that in past years my KMA offerings have included donation-based classes and (sometimes) daily postings. “Flashback” to one of my previous offerings dated April 10th (or thereabouts):

30 Poses in 30 Days (scroll down to see April 10th)

A Musical Preview (scroll down to see March 10th)

A 5-Minute Practice

5 Questions Answered by Yogis

Answers to Yogis Questions

A Poetry Practice

A Preview of the April 10th Practice

 

### STAY WELL ###

 

 

 

Old and New Commandments April 9, 2020

Posted by ajoyfulpractice in 7-Day Challenge, Bhakti, Books, Changing Perspectives, Dharma, Donate, Faith, Fitness, Food, Gratitude, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Karma Yoga, Lent, Life, Loss, Love, Mala, Mantra, Meditation, One Hoop, Pain, Passover, Philosophy, Poetry, Religion, Suffering, Traditional Chinese Medicine, Wisdom, Writing.
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“Oh, the gospel train is coming
I hear it just at hand
I hear the car wheels rumbling
And rolling thro’ the land”

– “The Gospel Train (Get On Board),” a traditional Negro Spiritual sung by Marian Anderson on the steps of the Lincoln Memorial, April 9, 1939*

Thursday, April 9, 2020, marks the first full day of Passover in the Jewish tradition and, for Roman Catholics and Western Christians, it marks Maudy Thursday (also known as Holy Thursday). Judaism and Christianity are tied together, historically, as they are both Abrahamic religions. They are also connected, historically, because Jesus was a Jewish teacher, a rabbi, who spent the last week of his life observing Passover and preparing for what only he knew was coming: the Crucifixion and Resurrection. What people believe and how they practice their faiths can seem so different that it’s easy to forget they are connected. Pay attention to the details, however, and you will notice there’s a whole lot of hand washing and feet washing during today’s observations.

During a Passover Seder, when Jewish people commemorate their ancestors’ exodus from slavery in Egypt, they wash their hands before and after the story of exodus is told through the lens of four questions. The first time, hands are washed without a blessing; the second time, hands are washed with a blessing. Like everything else in the Seder, even the name and the questions, the hand washing is crucial and symbolic.

The Hebrew word “Seder” means “order, procedure.” Just like in our yoga practice, everything happens in a very specific order that tells the story of the people, of their faith, and of their exodus. Symbols are used to engage not only the numerically young children at the table, but also those who are spiritually young and may not have studied the Torah. For example, the elements of the four questions (leavened vs. unleavened bread; all vegetables vs. bitter herbs; dipping the herbs in brine or vinegar and also in a sweet paste; eating in a variety of positions vs. eating in a reclining position) are symbolic of how quickly people fled when given the chance to escape Egypt; the bitterness of slavery; the sweat and tears of the enslaved people, as well as the bricks-and-mortar the enslaved were forced to build; and the luxury and privilege implied in eating in a reclining position – as if one has not a care in the world.  The symbolic nature of the different aspects of the observation means that the ritual is both a mental experience and a visceral experience. Still, it’s easy to overlook the hand washing, even though it’s in the Bible.

“For Aaron and his sons shall wash their hands and their feet thereat: Whenever they enter the tent of meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting a food offering to the LORD, they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.”

– Exodus 30:19 – 30:21 (NIV)

In the Eastern philosophies (like yoga) and religions (like Judaism) arms and hands are recognized as extensions of the heart. They are how we reach out to others, embrace others, embrace ourselves, and even embrace a moment. We use our hands and arms to build the world around us. We also use our hands and arms to love one another, or not, and to defend or support what we love (or not). Two of the aspects of the Divine (found on the Tree of Life) are love (chesed) and strength (gevurah). Furthermore, Jewish mysticism identifies these elements of the Divine as being embodied by the right and left arms, respectively. It is no accident then, nor is it only an element of good hygiene, that hands are washed before handling the sacred food. In fact, in the Hasidic tradition, “Water represents the healing power of wisdom. Water flows downward, carrying its essential simplicity to each thing. It brings them together as a single living, growing whole. We pour water over our hands as an expression of wisdom pouring downward passing through our heart and from there to our interaction with the world around us.”

Of the 613 commandments within the Jewish tradition, at least 21 – 27 are directly related to the observation of Passover, the Seder, the Counting of the Omer (which begins on the second night of Passover), and Shavuot (which begins at the end of the Counting of the Omer). The Last Supper (or suppers, depending on who you ask) is acknowledged as Jesus’ last meal and the source of the Eucharist or Holy Communion in Christian faiths. While the one of the four Canonical Gospels (John) places Passover after Jesus’s death, the Synoptic Gospels (Matthew, Mark, and Luke) present The Last Supper as a Passover Seder. Therefore, it would make sense that Jesus – a Rabbi, a teacher, long before he was considered by some to be the Messiah – would make sure everyone washed their hands, twice during the Seder. It’s part of the Law, part of the Commandments. What is interesting is that before the Seder, Jesus washes the feet of his disciples. This is one of the events commemorated by some Christians on Maundy Thursday.

You may recall that one of the events of Spy Wednesday, the day before Maundy Thursday, is Mary of Bethany washing Jesus’ feet with expensive oil (and even before that, a woman offering hospitality by washing Jesus’ feet with her tears and hair). The occasion with Mary, theoretically, causes Judas to betray Jesus for 30 pieces of silver. In John, Judas leaves (after what will be Jesus last meal) and Jesus prepares to wash the feet of the remaining disciples. When Simon Peter objects, Jesus tells him three particularly noteworthy things:

“If I wash thee not, thou hast no part with me.” (John 13:8, KJV )

“Know ye what I have done to you? Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you.” (John 13:12 15, KJV )

 

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (John 13:34 – 35, KJV)

The word “Maundy” comes to us, by way of Middle English and Old French, from a Latin word that means “command, order” and while it may be associated with the ritual of washing the feet of a saint, showing hospitality, or preparing a body for burial. The command or order associated with this Thursday before Easter is that “new command,” which John reiterates in 15:12 and 15:17. It is a sentiment echoed by one of the last things Jesus says on the cross, when he connects his own mother with one of his disciples as if they are mother and son.

Sunset on Thursday night marks the beginning of the Counting of the Omer in Jewish mysticism (Kabbalism). The Counting of the Omer is a 49-day observation which reflects the days the freed Jews were in the desert and segues into the commemoration of the people receiving the Torah. When people observe the Counting of the Omer there is an extra element of prayer, of offering, and also contemplation on two connected elements of the Divine (from the Tree of Life). The first night the connect elements are Chesed She b’Chesed (Lovingkindness in Lovingkindness).

Even though it is a completely different tradition, my offering to you on this Thursday, April 8th, is a Metta (Loving-Kindness) Meditation:

May you be safe and protected

May you be peaceful and happy

May you be healthy and strong

May you have ease and well-being, today and always.

If you are interested in combining a physical practice (yoga or weightlifting) with the Counting of the Omer, you can purchase a copy of Marcus J. Freed’s The Kabbalh Sutras: 49 Steps to Enlightenment. Meanwhile, I will upload a guided Metta Meditation on my YouTube channel and post information about how you can offer a little metta to yourself by way of Yin Yoga (April 15th) and mo’ metta to Mind Body Solutions and their adaptive yoga programs by way of the Kiss My Asana yogathon (beginning April 25th).

Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. This year’s yogathon is only a week long. Seven days, at the end of the month, to do yoga, share yoga, and help others.  By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga… for 7 days.

That’s plenty of time to Kiss My Asana!

You don’t need to wait until the end of the month, however, to consider how you might participate. Start thinking now about how you can add 5 minutes of yoga (or meditation) to your day, how you can learn something new about your practice, or even how you would teach a pose to someone close to you – or even to one of your Master Teachers/Precious Jewels.

To give you some ideas, consider that in past years my KMA offerings have included donation-based classes and (sometimes) daily postings. Check out one of my previous offerings dated April 9th (or thereabouts):

30 Poses in 30 Days (scroll down to see April 9th)

A Musical Preview (scroll down to see March 9th)

A 5-Minute Practice

5 Questions Answered by Yogis

Answers to Yogis Questions

A Poetry Practice

A Preview of the April 9th Practice

* NOTE: Despite what is initially said in the introduction, Marian Anderson’s performance on the steps of the Lincoln Memorial on April 9, 1939 was made possible by First Lady Eleanor Roosevelt and President Franklin D. Roosevelt after the Daughters of the American Revolution refused the use of Constitution Hall for a concert with an integrated audience.

### MAY ALL BEINGS EVERYWHERE BE HAPPY & BE FREE ###

So Much That Is Holy On April 8th April 8, 2020

Posted by ajoyfulpractice in 7-Day Challenge, Abhyasa, Bhakti, Books, Buddhism, Changing Perspectives, Depression, Dharma, Donate, Faith, Gratitude, Healing Stories, Health, Hope, Karma Yoga, Lent, Life, Loss, Love, Mala, Maya Angelou, Music, Mysticism, One Hoop, Pain, Passover, Peace, Philosophy, Poetry, Religion, Suffering, Tragedy, Vairagya, Wisdom, Writing.
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“And how many times can a man turn his head
And pretend that he just doesn’t see – the answer
The answer, my friend, is blowin’ in the wind
The answer is blowin’ in the wind”

 

– “Blowin in the Wind” sung by Joan Baez, lyrics by Bob Dylan

 

Every year, I say that May 1st is one of the hardest working days of the year, because so many people use that day to celebrate so many things. That being said, this year, April 8th may be the most revered day of the year as it coincides with several religious or philosophical observations: Spy Wednesday in the Roman Catholic and Western Christian traditions, the beginning of Passover (at sunset) in the Jewish tradition, Hanuman Jayanti in some Hindu traditions, and the Buddha’s birthday in some culturally Buddhist traditions (specifically in parts of Japan). These observations don’t always stack up like this since different traditions and cultures base their holy days on different calendars. This year; however, the super pink moon shines over the world in a way that is uniquely auspicious.

I am always up for a good auspicious story, one that is simultaneously inspiring and enlightening, and a reason to practice the splits. The question is: How do we honor so much in the short amount of time that is a 60-minute class? That’s an especially tricky challenge when some of these are not even remotely connected on paper. The answer, of course, is to find the common denominator.

When considering different people’s experiences with the divine – or even what is best in mankind – we start with what is universal to the human experience: doubt and fear, passion/suffering, faith, and change. Everything changes and, in moments of great suffering – in moments when we doubt and fear ourselves and those around us – it is important to have faith in the fact that things will change. That faith can, sometimes, bring hope – and the power of hope is another common denominator. But, let’s step back for a moment and consider doubt and fear plus passion/suffering.

“It’s not the case that when there is the view, ‘The soul & the body are the same,’ there is the living of the holy life. And it’s not the case that when there is the view, ‘The soul is one thing and the body another,’ there is the living of the holy life. When there is the view, ‘The soul & the body are the same,’ and when there is the view, ‘The soul is one thing and the body another,’ there is still the birth, there is the aging, there is the death, there is the sorrow, lamentation, pain, despair, & distress whose destruction I make known right in the here & now.”

 

– from Cula-Malunkyovada Sutta: The Shorter Instructions Malunkya (translated from the Pali by Thanissaro Bhikkhu)

The Buddha (whose birthday is celebrated in May by some traditions) said that he taught only two things: suffering and the end of suffering. In fact, the Four Noble Truths outline exactly that. “I have heard” two parables the Buddha used to differentiate between (physical) pain and (mental) suffering. Both parables also point to the ways in which we can alleviate our own suffering.

In one parable, a man is shot with a poisoned arrow. As the poison enters the man’s bloodstream, he is surrounded by people who can and want to help him, to save his life. The problem is that the man wants to know why he was shot. In fact, before the arrow is removed he wants to know why he was shot, by whom he was shot, and all the minutia about the archer and their life. While the information is being gathered, the poison is moving through the man’s body; the man is dying. In fact, the man will die before he has the answers to all his questions.

In another parable, a man is shot by an arrow (no poison this time) and then, in the very next breath, the man is shot by a second arrow. The Buddha explains that the first arrow is physical pain, and we can’t always escape or avoid that. The second arrow, however, is the mental suffering (or pain) that is caused when “the uninstructed run-of-the-mill person sorrows, grieves, & laments, beats his breast, becomes distraught.” How we respond to moments of pain and suffering determines how much more pain and suffering we will endure.

“How many ears must one person have
Before he can hear people cry?
And how many deaths will it take ’till he knows
That too many people have died?
The answer, my friends, is blowin’ in the wind
The answer is blowin’ in the wind”

 

– “Blowin in the Wind” lyrics by Bob Dylan

 

When we look the observations that are happening around the world today (Wednesday, April 8th) from the perspective of the human experience (instead of looking at them from the perspective of cultural or historical differences), we find they are more alike than different. In these stories there are two recognized teachers of wisdom (Jesus and the Buddha) and two heroes who lack confidence in their own ability to shine and help to save others (Hanuman and Moses). All four experience great suffering. All four have great faith (although, arguable in the Buddha’s case, not in G-d, whatever that means to you at this moment). All four are known for their devoted service to their community. All four are the unlikely heroes in stories about freedom from suffering. All four are sources of great inspiration.

Finally, all four offer very practical lessons related to what we are all experiencing right now. If you’re interested in the stories, the lessons, and a little bit of the splits, join me for one of the following Wednesday yoga practices on Zoom:

4:30 PM – The Nokomis Yoga class is a 60-minute, open-level vinyasa practices using vinyasa karma, which means we will move with the breath and progress in intensity as we make our way to a final and/or peak pose. All are welcome!

7:15 PM – The Flourish class is a 60-minute “Slow Flow,” with the same elements found in the open-level vinyasa practice. This class requires registration, but all are welcome.

The playlist for Wednesday is available on YouTube and Spotify.

As Zoom has changed some security protocols, please use the link on the “Class Schedules” calendar if you encounter any access problems. During this quarantine experience, you can make a donation through Common Ground Meditation Center, which operates on dana/generosity, or you can purchase a package on my Squarespace. Either option can be applied to any class. If you are worried about finances, do not add this to your worry list – I got you, just come to the virtual practice.

Speaking of our virtual practice, Kiss My Asana, the yogathon that benefits Mind Body Solutions and their adaptive yoga program is coming online at the end of this month. Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. This year’s yogathon is only a week long. Seven days, at the end of the month, to do yoga, share yoga, and help others.  By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga… for 7 days.

You can totally do that!

You don’t need to wait until the end of the month, however, to consider how you might participate. Start thinking now about how you can add 5 minutes of yoga (or meditation) to your day, how you can learn something new about your practice, or even how you would teach a pose to someone close to you – or even to one of your Master Teachers/Precious Jewels.

To give you some ideas, consider that in past years my KMA offerings have included donation-based classes and (sometimes) daily postings. Check out one of my previous offerings dated April 8th (or thereabouts):

30 Poses in 30 Days (scroll down to see April 8th)

A Musical Preview (scroll down to see March 8th)

A 5-Minute Practice

5 Questions Answered by Yogis

Answers to Yogis Questions

A Poetry Practice

A Preview of the April 8th Practice

 

“And what is declared by me? ‘This is stress,’ is declared by me. ‘This is the origination of stress,’ is declared by me. ‘This is the cessation of stress,’ is declared by me. ‘This is the path of practice leading to the cessation of stress,’ is declared by me. And why are they declared by me? Because they are connected with the goal, are fundamental to the holy life. They lead to disenchantment, dispassion, cessation, calming, direct knowledge, self-awakening, Unbinding. That’s why they are declared by me.

“So, Malunkyaputta, remember what is undeclared by me as undeclared, and what is declared by me as declared.”

 

– from Cula-Malunkyovada Sutta: The Shorter Instructions Malunkya (translated from the Pali by Thanissaro Bhikkhu)

 

Happy, happy birthday, to three amazing women – two of whom I know (and you know who you are) and one of whom is Barbara Kingsolver, today’s featured poet!

 

### LOKAH SAMASTHAH SUKHINO BHAVANTU ###

Passion, Talents, & Happy Warriors Shine on a Tuesday April 7, 2020

Posted by ajoyfulpractice in 7-Day Challenge, Bhakti, Books, Buddhism, Changing Perspectives, Depression, Dharma, Donate, Faith, Gratitude, Healing Stories, Health, Hope, Karma Yoga, Lent, Life, Loss, Love, Meditation, Music, One Hoop, Pain, Peace, Philosophy, Poetry, Religion, Suffering, Tragedy, William Wordsworth, Wisdom.
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Yoga Sutra 1.36: viśokā vā jyotişmatī

 

– “[the part that is] free from sorrow and/or infused with inner light cultivates steadiness [of the mind]”

 

“One’s personal duty in life (one’s sva-dharma) should be viewed as one’s responsibility to his or her highest Self, the Atma. This ultrahigh level of duty carries with it the requirement that one never does anything that is contrary to this True Self Within. And even if you consider your sva-dharma more narrowly from the standpoint of being true to your profession, you should not hesitate to fight. For a warrior, war against evil, greed, cruelty, hate, and jealousy is the highest duty.”

 

– Krishna speaking to Arjuna (2.31) in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley

 

We all have gifts, talents. Doesn’t matter if you believe you’ve been given them or if you’ve cultivated them, you have them. So, the question becomes: what are you doing with those talents? Right here, right now, it may seem like there is nothing you can do. And yet, and yet, so many in the world are doing what they can do. Sometimes we see people’s efforts on display in a way that seems so bright it is nearly blinding. Other people’s light shines in a way that is more subtle. It’s not dimmer, mind you, it’s just not as obvious. Some people shine in the light.

It’s easy to discount those lights that intermingle, because we don’t always recognize how much dimmer, darker, life would be without them. One example of this is all the people doing their jobs right now, despite how often in the past we’ve taken them for granted. Another example is related to all the celebrities leading fundraising events, donating money, mobilizing resources, and just spending some time literally sharing their talents. While our perceptions of these two (2) groups may be (often is) different, what they are doing for us right now, is the same. They’re keeping their inner lights on and inspiring us to do the same.

Furthermore, watching different celebrities rise to the occasion during this pandemic makes me think of all the “regular people” who give celebrities their status, their fame, and their fortune. This is one of the times celebrities give back. They do not give back alone; however, because for every millions of dollars or hundreds of hours that someone famous gives there is someone we may not every hear about who is also giving.

And the impact is bigger, and the light is brighter.

Except, of course, when we don’t let our light shine. Except, of course, when we bury our talents.

“Not doing the right thing when it is required is worse than doing the wrong thing.”

 

– Krishna speaking to Arjuna (2.33) in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley

Every one of us has a reason why we don’t do something we could be doing right now. Yes, there are people not honoring “stay home” mandates, but that’s not the part I’m thinking about right now. Right now, I’m thinking about the people who have had dreams in their hearts and ideas in their heads, but no time to pursue those dreams or engage those ideas. Right here, right now, I’ve been thinking about all the “Master Classes,” all the books, all the podcasts, and all the research that can be done. Right now, I’m thinking about people who can’t do what they were doing (work-wise) right now, for a variety of reasons, and who may be feeling the weight of the darkness.

If you are feeling the weight of the darkness, now is the time to get up and get ready to shine. Now is the time, to put your lights on. Almost all of the reasons you had (for not doing what is in your heart and in your head) are actually null and void. Life is different now. There is no reason, however, to suffer in the darkness. Be the light.

Even if you’ve hit the wall, consider what you need to get over it (under, or around it). Because I guarantee you that someone you know needs you to shine, because they too have hit that wall (and they need a little light to get over it, under it, or around it).

You have time. You have resources. If you are reading this, or listening to this, or someone tells you about this, you have an engraved invitation to get started. That’s all you need to do right now: take that first step. (Or take that second step you’ve been putting off.)

Prepare yourself for the moments after this worldwide quarantine is done. Life will be different when this is behind us. We may not know for sure what our new normal will be, but we don’t have to passively receive it. We can actively engage our lives and how we want to live it… even in isolation, choose the light.

 

“For the person of steady mind, Arjuna, there is always just one decision, but for the quivering mind pulled in a thousand directions, the decisions that plague it are endless, and they exhaust one’s mental strength. People with an unsteady mind inevitably end up failing; those with an unwavering mind achieve great success.”

 

– Krishna speaking to Arjuna (2.41) in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley

 

Today (Tuesday the 7th), is Passion Tuesday or Holy Tuesday in the (Western) Christian and Roman Catholic traditions. It is also the anniversary of the birth of the poet William Wordsworth. If you are interested in hearing a couple of parables and practicing some “happy warriors,” please join me for one of the Nokomis Yoga practices on Zoom, today (Tuesday, April 7th) at 12:00 PM – 1:00 PM or at 7:15 PM – 8:30 PM. The playlist for Tuesday is available on YouTube and Spotify.

As Zoom has changed some security protocols, please use the link (here) or on the “Class Schedules” calendar if you encounter any access problems. During this quarantine experience, you can make a donation through Common Ground Meditation Center, which operates on dana/generosity, or you can purchase a package on my Squarespace. Either option can be applied to any class. If you are worried about finances, do not add this to your worry list – I got you, just come to the virtual practice.

Speaking of our virtual practice, Kiss My Asana, the yogathon that benefits Mind Body Solutions and their adaptive yoga program is coming online at the end of this month. Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. This year’s yogathon is only a week long. Seven days, at the end of the month, to do yoga, share yoga, and help others.  By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga… for 7 days.

What can you do, share, give?

You don’t need to wait until the end of the month, however, to consider how you might participate. Start thinking now about how you can add 5 minutes of yoga (or meditation) to your day, how you can learn something new about your practice, or even how you would teach a pose to someone close to you – or even to one of your Master Teachers/Precious Jewels.

To give you some ideas, consider that in past years my KMA offerings have included donation-based classes and (sometimes) daily postings. Check out one of my previous offerings dated April 7th (or thereabouts):

30 Poses in 30 Days (scroll down to see April 7th)

A Musical Preview (scroll down to see March 7th)

A 5-Minute Practice

5 Questions Answered by Yogis

Answers to Yogis Questions

A Poetry Practice

A Preview of the April 7th Practice OR (A Preview of the 2019 Passion Tuesday Practice)

 

### WE’VE GOT THIS ###

Passion & Salt on a Monday April 6, 2020

Posted by ajoyfulpractice in 7-Day Challenge, Abhyasa, Bhakti, Buddhism, Changing Perspectives, Confessions, Dharma, Donate, Faith, Fitness, Food, Gratitude, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Karma Yoga, Lent, Meditation, Minneapolis, Minnesota, Music, Pain, Peace, Philosophy, Poetry, Religion, Suffering, Texas, Twin Cities, Wisdom, Writing.
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“Sometimes, however, we do things – or don’t do things – that sap our energy and drag us down. If our mind-bodies are temples, then the things that sap our energy are like thieves in the temple. Thieves can be eating the wrong foods; drinking too much of the wrong beverages and/or not drinking enough water; not resting; not exercising; partaking in illicit drugs;  not managing stress; and/or being surrounded by negative opinions. Doesn’t matter what they are though, because at some point we have to throw the thieves out of the temple in order to restore the temple to its original purpose.”

 

– me, blogging about Passion/Holy Monday in 2019  

 

Sometimes I feel like the embodiment of an Adam Ant song: “Don’t drink, don’t smoke, what do you do?” Well, I do a lot of yoga. That doesn’t mean, however, that I don’t have my vices. I have a bit of a sweet tooth (cue the laughter from my friends) and while I endeavor to stick to really good quality chocolate, or pastries without a lot of preservatives, I have been known – not often, but occasionally – to grab what’s handy. And then, the suffering ensues. Because, as much as I love it, processed sugar is not our friend and when you mix it with a bunch of additives it might as well be one of the deadlier vices.

Years ago, on one of my busiest days, I was feeling lethargic, hungry, and a little spacey, but I still had one more class to teach. Rather than choose wisely and do something I knew would be helpful, but would take a bit of time, I went for the quick fix: chocolate, but not the good kind. One of the lifeguards at the Blaisdell Y saw me pull my poor choice out of the vending machine and asked if my students knew I ate stuff like that. I shrugged and said I was only going to eat half. Needless to say, I ate it all. While I felt “better” in the short term, the next morning I woke up feeling awful. I felt like I had thieves in my personal temple.

“And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,” (Matthew 21:12 KJV)

 

“And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.” (Matthew 21:13 KJV)

 – The Gospel According to Matthew

When we don’t treat our mind-bodies as respected temples, we suffer and are sometimes not able to do the things we need and want to do. Even if you’re getting some exercise, resting, and drinking a lot of water, the very nature of our current world quarantine is full of all the things that get us out of balance: extra sitting around, lack of routine, poor eating choices, stress, and isolation. When we get out of balance, we need more of something to get back into balance. Sometimes we need more rest, sometimes more water, sometimes more movement.

I will often refer to the fact that our bodies are mostly water as a reason why movement feels good. We are meant to flow and slosh all that salty water around a little. It’s a great visual, and it’s true on a certain level; however, there are even more scientific reasons why it’s good to stay active. One of those reasons is our lymphatic system.

The lymphatic system is a vital part of our immune system. It helps keep us healthy by providing proteins and other nutrients to healthy cells, while simultaneously brushing away dead, damaged, and infected cells. It also maintains the balance of fluid between the blood and tissues, as well as aiding in the absorption of fats and fat-soluble nutrients. Unlike the cardiovascular system, however, the lymphatic system does not have its own pump. If we want lymph to bring nutrients to healthy cells and also brush/rinse away dead or damaged cells, we have to move our bodies. Any kind of movement is helpful, especially if it engages the whole body. Most physical practices of yoga engage and move your whole body in a very systematic way. So, you could say that the physical practice of yoga almost always has an element of detoxification. There are, however, certain poses and sequences that are considered detoxifying in nature.

Today, Monday, April 6th, is Passion Monday or Holy Monday in the Roman Catholic and Western Christian traditions. It is the last Monday of Lent, which is a period of fasting and prayer within the aforementioned traditions. Part of the Passion Week or Holy Week observation is to remember the stories and parables associated with the last week of Jesus’ life. The story I most closely associate with this day is the story of Jesus throwing the thieves out of the temple and then having his authority questioned.

Lent and Easter are movable feasts, meaning Passion Monday does not always fall on April 6th as it does this year. April 6th is the anniversary of the end of Mahatma Gandhi’s Salt Satyagraha, a 24-day march to protest the British Salt Tax. On that Sunday morning in 1930, Gandhi prayed, raised a handful of salty mud and proceeded to break the law. He said, “With this, I am shaking the foundations of the British Empire” – which, according to the Gospels, is pretty much what Jesus did when he returned home for Passover and found the temple all awry.

If you are available and interested in a little detox flow and storytelling, please join me for the Common Ground Meditation Center yoga practice on Zoom, today (Monday, April 6th) at 5:30 PM – 7:45 PM.

As Zoom has changed some security protocols, please use the link (here) or on the “Class Schedules” calendar if you encounter any access problems. During this quarantine experience, you can make a donation through Common Ground Meditation Center, which operates on dana/generosity, or you can purchase a package on my Squarespace. Either option can be applied to any class. If you are worried about finances, do not add this to your worry list – I got you, just come to the virtual practice.

There is no music for this practice. However, I have included a couple of songs from my Passion Monday playlist and my April 6th playlist, which you will find below the Kiss My Asana highlights. That’s right; Kiss My Asana, the yogathon that benefits Mind Body Solutions and their adaptive yoga program is coming at the end of this month. Consider all the information above about the importance of movement and then consider the challenges to staying healthy when your ability to move requires the assistance of other people.

Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. This year’s yogathon is only a week long. Seven days, at the end of the month, to do yoga, share yoga, and help others.  By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga… for 7 days.

Are you ready to move?

You don’t need to wait until the end of the month, however, to consider how you might participate. Start thinking now about how you can add 5 minutes of yoga (or meditation) to your day, how you can learn something new about your practice, or even how you would teach a pose to someone close to you – or even to one of your Master Teachers/Precious Jewels.

To give you some ideas, consider that in past years my KMA offerings have included donation-based classes and (sometimes) daily postings. Check out one of my previous offerings dated April 5th (or thereabouts):

30 Poses in 30 Days (scroll down to see April 6th)

A Musical Preview (scroll down to see March 6th)

A 5-Minute Practice

5 Questions Answered by Yogis

Answers to Yogis Questions

A Poetry Practice

A Preview of the April 6th Practice OR (A Preview of the 2019 Passion Monday Practice)

 

Music for a Passion Monday practice

 

Music for a Salt Satyagraha practice

 

 

### OM OM AUM ###