With Every Bone In Your Body (the “missing” Tuesday compilation post) October 20, 2026
Posted by ajoyfulpractice in "Impossible" People, 9-Day Challenge, Art, Books, Changing Perspectives, Faith, Healing Stories, Health, Hope, Life, Mysticism, One Hoop, Peace, Religion, Science, Wisdom, Women, Yoga.Tags: 988, Bones, Bruce H. Kramer, Bubul Sharma, Cathy Wurzer, Clive Lawton, Diwali, Dussehra, Mahābhārata, Mishlei, mitzvot, Navaratri, Peggy Morgan, Proverbs, Psalms, Rāmāyaņa, Sharada Navaratri, Tehillim, The Ramayana, Vijayadashami, World Osteoporosis Day
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Many blessings to everyone and especially to anyone celebrating Dussehra / Vijayadashami and/or sharing their stories about friendship, peace, freedom, understanding, and wisdom on World Osteoporosis Day.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
This “missing” compilation post for Tuesday, October 20th, includes new content and excerpts. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Fiery-eyed Durga astride a golden lion; Saraswati resplendent in white along with her swan; a glowing Lakshmi seated on a lotus in bloom; and Kali with her frightening garland of skulls. The legends that surround them are told over and over again and soon the children know them by heart. For them, as it is for me, these beautiful lotus-eyed goddesses are not just religious icons but part of one’s family. They laugh and cry, quarrel with each other over petty things, they have fragile natures despite their powerful forms. They are often jealous, angry, greedy and plot deviously against their enemies but still they need to be loved by their devotees, Then they appear, splendid, glorious and benevolent, to dazzle us with their all-pervading light.”
— quoted from the “Introduction” to The Book of Devi by Bubul Sharma
While Navaratri, the “nine nights” (and days) dedicated to nine manifestations of the Divine as a woman, officially ended on Monday night, the fall celebrations continue as some people celebrated Dussehra on Tuesday. Also known as Vijayadashami (“victory [on the[ tenth lunar day”), the name Dussehra is derived from the Sanskrit words dasha (“ten”) and hara, which can be a name for Shiva or can be translated into English in several relevant ways, including “taking away, removing”, “seizing, grasping”, or “dividing”. Hara can also be “a necklace” (often made of bones) or can signify a “war or battle”. All of these translations are relevant as the festival commemorates Lord Rāma’s victory over the 10-headed demon king Ravana.
According to the Rāmāyaņa (an epic poem which is part of Mahābhārata), Rāma, his wife Sītā, and his brother Lakshmana are exiled by the brothers’ father. The poem chronicles their heroes’ journey — including the part where Sītā is kidnapped by Ravana. She is eventually rescued (with the help of Hanuman, the monkey king) and, after a great battle, the threesome make their way home. Their homecoming is commemorated during Diwali, the Indian festival of lights, which begins 20 days after Dussehra.
Like so many other major holidays I reference this time of year, Navaratri, Dussehra/Vijayadashami, and Diwali may be celebrated by some who grew up in a particular culture, but are not particularly religious. For the devout, however, the meaning of these celebrations (and the related stories) is something they experience — and express — with every bone in their body.
“With every bone in my body I will praise him: ‘LORD, who can compare with you? Who else rescues the helpless from the strong? Who else protects the helpless and poor from those who rob them?’”
— Tehillim – Psalms 35:10 (NLT)
World Osteoporosis Day is celebrated annually on October 20th. The 2026 theme is “Build, Protect and Strengthen Your Bones for Life”.
CLICK ON THE EXCERPT TITLE BELOW FOR MORE.
“Those who practice yoga say it is life changing. Those of us who are as flexible as a piece of lumber are not so sure. I admire yoga’s rich history, more than five thousand years old, but I run into a few mental roadblocks in understanding concepts like grounding and spinal energy. In fact, I was sitting in my slumped-over and crooked version of the lotus position during a special yoga class taught by Bruce’s mentor Matthew Sanford, when Matthew said to a student, ‘Breathe into your spine for God’s sake!’ I had no idea what that meant. The student understood though, and he made proper adjustments. What was remarkable was that both teacher and student were in wheelchairs.”
— quoted from “24. Dis Ease Yoga” in We Know How This Ends: Living while Dying by Bruce H. Kramer with Cathy Wurzer
Tuesday’s playlist is available on YouTube and Spotify. [Look for “10202021 To The Bone”]
“It is interesting to note that out of the 613 mitzvot in the Torah, 365 are negative (that is, they are ‘Thou shalt nots’) and 248 are positive (that is, ‘Thou shalts’). The rabbis suggest this indicates that one should perform the mitzvot every day of the year (365 days equal the 365 mitzvot) and with every bone and organ of your body (there are taken to be 248 of these). Like most law codes, secular and religious, there are more negatives than positives. What is perhaps surprising is that there are so many positives. If one looks at British law, for example, one will find very few positives precepts. Law, by and large, usually exists to prohibit wrongdoing, and the proof that the Torah is more than simply law is the large number of ethical positive directives included in it.”
— quoted from “D.6.b. Questions of Right and Wrong: Sin and Sins” in “Section D: Judaism” (by Clive Lawton) of Ethical Issues in Six Religious Traditions, edited by Peggy Morgan and Clive Lawton
If you are struggling, thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### Build, Protect, & Strengthen! ###
FTWMI: “Have Light, Let It Shine” October 19, 2025
Posted by ajoyfulpractice in Art, Bhakti, Books, Changing Perspectives, Dharma, Faith, Food, Healing Stories, Hope, Japa, Japa-Ajapa, Kirtan, Life, Mantra, Meditation, Music, Mysticism, One Hoop, Philosophy, Religion, Wisdom, Women, Yoga.Tags: 988, Babul Sharma, Choti Diwali, Diwali, Elizabeth Cady Stanton, Garth Brooks, Gayatri Mantra, Gāyatrī Mantra, Kali Puja, light, Mahābhārata, mantra, puja, Rig Veda, Rāmāyaņa, The Ramayana, Tom Walker, Yoga Sutra 1.36, Yoga Sutras 2.46-2.53
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Happy Choti Diwali, Diwali, and Kali Puja! Blessings, light, love, and peace to everyone, everywhere!
For Those Who Missed It: The following is the 2024 version of a 2023 post. Date related details and links have been updated/revised.
“oṃ bhūr bhuvaḥ svaḥ
tat savitur vareṇyaṃ
bhargo devasya dhīmahi
dhiyo yo naḥ pracodayāt”
[Conscious, subconscious, unconscious mind, and every plane of existence, we meditate on the (adorable) Light, that it may inspire us, enlighten us, and remove our obstacles.]
— “Gāyatrī Mantra” from the Rig Veda (from Mandala 3.62.10)
During the darkest times of the year, people all over the world celebrate light. In each culture’s stories and traditions, light overcoming darkness is a metaphor for good overcoming evil; life overcoming death, wisdom overcoming fear; love overcoming hate; hope overcoming despair, and knowledge overcoming ignorance. Once again, the celebrations kick off with Diwali, the Indian festival of lights.
Diwali is a five-day celebration which takes its name from Deepavali, which are rows and rows of lamps. It is a lunar calendar based holiday observed throughout India, parts of Southeast Asia, and the diaspora by Hindus, Sikhs, Jains, and Newar Buddhists. Each day has different rituals and customs, which may vary between religious, cultural, and regional traditions. But, the common threads are the (clay) lamps and other great displays of light; pujas (“offerings”); feasts and sweets; epic tales of heroes and heroines prevailing; and a focus on relationships and also on wealth.
While some communities start earlier, most people’s Diwali celebrations begin with Dhanteras (October 18, 2025), a day that the Indian ministry of Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy designated as “National Ayurveda Day” (in 2016). Many pujans (“offering ceremonies”) are dedicated to Lakshmi, the goddess of wealth and prosperity, fertility and abundant crops, and overall good fortunate. People also create decorations, including rangolas, which are associated with Lakshmi; clean their homes; and buy something new — usually gold, silver, clothes, and gadgets.
The second day of Diwali (which is today in 2025) is known as Choti (“little”) Diwali and, also, as Naraka Chaturdasi. Naraka is a Sanskrit word for “hell” and the day is associated with the story of Krishna defeating the asura (“demon”) Narakasura. Again, the elements of the story — as well as the rituals and traditions of the day — have symbolic significance related to the ways people live their lives and the ways their souls can be liberated from suffering (i.e., hell). Some people spend the day praying to the souls of their ancestors, sending light for their afterlife journey. In some regions (e.g., Tamil Nadu, Goa, and Karnataka), Choti Diwali is the main Diwali day. People get oil massages and take ritual baths. Some people also spend part of the day visiting their temple. For people celebrating the “little” Diwali, the second day is a day to visit friends and family and share sweets and gifts.
“Fiery-eyed Durga astride a golden lion; Saraswati resplendent in white along with her swan; a glowing Lakshmi seated on a lotus in bloom; and Kali with her frightening garland of skulls. The legends that surround them are told over and over again and soon the children know them by heart. For them, as it is for me, these beautiful lotus-eyed goddesses are not just religious icons but part of one’s family. They laugh and cry, quarrel with each other over petty things, they have fragile natures despite their powerful forms. They are often jealous, angry, greedy and plot deviously against their enemies but still they need to be loved by their devotees, Then they appear, splendid, glorious and benevolent, to dazzle us with their all-pervading light.”
— quoted from the “Introduction” to The Book of Devi by Bubul Sharma
The third day (tomorrow, October 20, 2025) is the biggest day for most: Diwali! It coincides with the darkest night of the festival and is normally marked by people getting together, feasting and celebrating. In fact, this is a time when the youngest members of the family visit their elders; businesses owners give gifts to their employees; and, instead of the fasts that are commonly associated with some Indian religious rituals, there are great feasts. Pujas are again made to Lakshmi. For some people, however, pujans are dedicated to Kali, the goddess of time and change, creation, power, war, destruction, and death. In many ways, making an offering to Kali highlights the fact that Diwali is a day of renewal, new beginnings, and starting over.
The stories in the Rāmāyaņa highlight all of the themes associated with Diwali — and the end is particularly pertinent to the third day. In the epic poem (which is part of the Mahābhārata), Rāma, his wife Sītā, and his brother Lakshmana are exiled by the brothers’ father. Their great adventure includes Sītā being kidnapped by the demon king Ravana (and rescued with help from Hanuman, the monkey king); a great battle where an entire army gets sick (and ultimately healed, thanks to Hanuman); the defeat of Ravana; and the revelation that Hanuman overcame his doubts, insecurities, and fears by focusing on the love and devotion for Lord Rama that shined (like a bright light) in his heart. Finally, after 14 years of exile, Rāma, Sītā, and Lakshmana returned home to Ayodhya — on the day that is now celebrated as Diwali. According to the legends, people lit up the city in order to guide the travelers home and also to celebrate their return. So, every year, people from all of the different religions light up their homes, businesses, and temples to commemorate this auspicious homecoming.
SIDE NOTE: As they travelled home, Sītā requested a pit stop in Kishkindha, because she wanted to enter Ayodhya with a company of women as her escorts. The request and fulfillment are conveyed in just a few lines, making up a minuscule portion of the epic poem. Normally, I would not mention this tiny passage — even though, if you think about it, it is a powerful moment when a woman who has suffered trauma and drama asks for (and receives) what she needs before facing what could be more trauma, drama, and judgement.
It also highlights the power of a group of women standing up for each other — which I highlighted in 2023, because Diwali fell on the anniversary of the birth of the birth of Elizabeth Cady Stanton (the social activist, abolitionist, and suffragist who was born on November 12, 1815, in Johnstown, New York). I’m mentioning here it again, in 2025, just in case someone needs the subliminal message.
“The moment we begin to fear the opinions of others and hesitate to tell the truth that is in us, and from motives of policy are silent when we should speak, the divine floods of light and life no longer flow in our souls. Every truth we see is ours to give the world, not to keep to ourselves alone, for in so doing we cheat humanity out of their rights and check our own development.”
— quoted from Elizabeth Cady Stanton’s speech at the National American Woman Suffrage Association convention (and birthday celebration for Susan B. Anthony), February 18, 1890
Please join me today (Sunday, October 19th) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “Diwali (2-3) 2022”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
