Posted by ajoyfulpractice in Books, Faith, Healing Stories, Life, One Hoop, Philosophy, Wisdom, Yoga.
Tags: Finland, futurist, John Frith, National Sleepy Head Day
“1 Cor. ii Like as there are many members of our body, and every member hath his office appointed unto him, which he must do, not for his own wealth and safeguard only, but for the preservation of the whole body, insomuch that the most honest member must serve the vilest at his necessity ; for the hand would not serve the slow belly, they should both perish together : even so hath God appointed his gifts, and distributed them in this world unto us ( which should be as one body,) that every nation hath need of another, every occupation need of another, and every man need of his neighbor. This is so plain that it cannot be denied. Nevertheless I will more specially touch the matter, because I would have it so rooted in you, that you might endeavor yourselves to fulfil it towards each other.”
– quoted from “The Second Chapter. For What Intent God Giveth Us These Gifts, And That They Are Rather A Charge And A Careful Burthen, Than Any Pleasure To Rejoice At.” of A Treatise Made By the Said John Frith While He Was Prisoner In the Tower of London, ANNO M.D.XXXII Called A Mirror, Or Glass, To Know Thyself
In my most recent “9 Days” video, I referenced the English Protestant priest John Frith’s belief that everyone has a purpose, skills, and vision/perspective that can serve the greater good. While I was putting that video together, a friend serendipitously told me about a series of futurist experiments that are based on the same idea. Of course, the only way we serve our purpose and use our skills and perspective to serve ourselves or others is by waking up and getting to it. I mean that quite literally. After all, there is only so much we can achieve in our dreams.
I know that last statement is a little weird. It’s weird for a number of reasons. First, we can do a lot in our dreams. We can have dreams in which we do an uncountable number of amazing things. Then too, there’s a lot that gets done through scientific dream research (and even dream analysis). Plus, there’s the idea that life is a dream and/or that we want to make our dreams come true. After all, everything that is made by humans was dreamed up by a human. So, I’m not knocking dreaming… or sleeping.
I wouldn’t ever criticize dreaming… or sleeping, because both are essential to our survival as a species. Also, I enjoy during both. But, even if I had a mind to do such a thing, I wouldn’t do such a thing today, because it’s National Sleepy Head Day in Finland.
Please join me today (Wednesday, July 27th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You will need to register for the 7:15 PM class if you have not already done so. Give yourself extra time to log in if you have not upgraded to Zoom 5.0. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “07272021 National Sleepy Head Day”]
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### OK, Get Your Zzzzzzs, But Don’t Keep Hitting Snooozzzzzze! ###
Posted by ajoyfulpractice in Books, Changing Perspectives, Faith, Healing Stories, Hope, Life, Meditation, Men, Music, Mysticism, Peace, Religion, Wisdom, Yoga.
Tags: asana, Christianity, Dana, faith, Finland, Islam, Naantali, National Sleepy Head Day, Rip Van Winkle, Savasana, Seven Sleepers, yoga practice
This was originally posted on July 27, 2020. The class and playlist details have been updated.
“Frère Jacques, Frère Jacques, dormezvous? Dormezvous? Sonnez les matines! Sonnez les matines! Ding, dang, dong. Ding, dang, dong.”
– French nursery rhyme about a sleeping monk (“Brother John”)
“The great error in Rip’s composition was an insuperable aversion to all kinds of profitable labor.”
– quoted from “Rip Van Winkle” by Washington Irving
I don’t know about you, but sometimes I just want to go to sleep and wake up to find that all my work has been done. I especially feel that way when I am facing a massive amount of work, or a massive amount of mess. Yes, yes, sometimes I am ready to dig in, get to work, and do whatever needs to be done. Sometimes, I look forward to that feeling of accomplishment that comes with being able to check something off my list and see the direct results of my actions. But, sometimes, I want instant gratification. Sometimes, I don’t know where to begin; I just want it done.
The problem with that attitude, is that even when we are faced with a giant mess, there is something we a can (and must) do. We all have a role, a purpose, in cleaning up the giant mess. The only problem is that we may be overwhelmed by the mess. We may also be overwhelmed by the pressure to do something someone else has been charged to do. So, sometimes it is good to pause, breathe, and consider the one thing we can do? Even if it seems like a little inconsequential thing, once we identify it, we can consider how long we can do that thing and start doing it. We do “what we can, as much as we can, for as long as we can” – and we start to see change.
Or, we can go back to being a sleepyhead. Pretending that there’s not a mess or that it’s someone else’s responsibility to clean it up. The thing is things are still going to change. They just may or may not change in a way that is beneficial to us and our neighbors.
“And you would think them awake, while they were asleep. And We turned them to the right and to the left, while their dog stretched his forelegs at the entrance.”
– Sūrah Al-Kahf (18:18)
Being “sleepy” or being a sleepyhead gets a bad rap in the United States. It has been used a derogatory nickname and it makes us think of someone who is lazy and unproductive, someone who won’t get the job done. We think of Brother John, from the nursery rhyme, who overslept when he was supposed to ring the bell for people to pray. We think of Rip Van Winkle or “Sleepy” from the “Snow White and the Seven Dwarfs.” We may even think about H. G. Wells’s The Sleeper Awakens. What we don’t think about is that when people in Naantali, Finland pick a “sleepyhead” today they usually pick someone whose work has benefited the city.
Today (July 27th) is National Sleepy Head Day in Finland. It’s a tradition that dates back to the Middle Ages and includes the belief that the person who sleeps the latest on this day will be lazy and unproductive throughout the year. At one time, the last person asleep would be awakened by someone throwing water on them or by throwing them into the lake or sea. Now, in Naantali, the person honored as the official “sleepyhead” gets carried on a gurney during an early morning parade and (very ceremoniously) dumped in the sea. People then spend the whole day and evening with music, food, and boats on the water. The next year, they will be at the head of the parade as someone else is dumped in the water. (As Finland has been able to reopen most businesses and has reopened to leisure travelers from certain areas, festivities are just winding down as I post and people will (eventually) be heading to bed for a good night sleep.)
Even though National Sleep Head Day is a public celebration, it has its roots in a religious story, the story of the Seven Sleepers of Ephesus.
“Until today, we still read about the story of these young men. These young men weren’t prophets of Allah. They weren’t messengers of Allah. They didn’t receive revelation. No angels came to them with an army. These were a group of young men, simply by the strength of their [faith in the six articles of faith] and [God-consciousness] Allah [glorified and exalted be He] gave them an amazing miracle.”
– commentary on Sūrah Al-Kahf (19:9 – 26) quoted from “The People of the Cave”
God only knows how many sleepers there were or how long they slept – the Qur’an literally states that we can argue about the numbers, but only God knows – however, the basic story that is found in over 200 manuscripts, written in at least 9 medieval languages, dating between the 9th and 13 centuries is the same. Around 25 CE, a group of men, strangers bound only by their Christian faith, are faced with religious persecution or forced conversion under the rule of the Roman emperor Decius. They are given the opportunity to recant their faith and bow down to the Roman idols. Most versions of the story agree that even though they were wealthy and educated men, who would have retained some public power had they converted, the men decided they would rather give up all their worldly possessions and live in a cave than live under a pagan ruler. When the emperor realized that living in the cave wasn’t a deterrent, he ordered the cave sealed up.
The emperor died in 251 CE and things changed. Centuries passed, and more things changed. All the while, the sleepers slept. Oh, sure, people thought they were dead and they were the stuff of legends, but one day the cave was opened, the sun shone in, and they were awakened. The sleepers thought they had slept a day or half a day, but most version of the stories state that they had slept for 309 years. So much had changed that when one stepped out of the cave (to buy food for the group) he found that instead of living in a pagan land they were now living in a Christian land.
“I’m just here for Savasana.”
– t-shirts, hats, mugs, posters, etc.
Please join me today (Tuesday, July 27th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. Give yourself extra time to log in if you have not upgraded to Zoom 5.0. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify.
In the spirit of generosity (“dana”), the Zoom classes, playlists, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). If you don’t mind me knowing your donation amount you can also donate to me directly. Donations to Common Ground are tax deductible; class purchases and donations directly to me are not necessarily deductible.)
### No Zzzzzs ###
Posted by ajoyfulpractice in Uncategorized.
Tags: asana, Christianity, Dana, faith, Finland, Islam, Naantali, National Sleepy Head Day, Savasana, Seven Sleepers, yoga practice
“Frère Jacques, Frère Jacques, dormezvous? Dormezvous? Sonnez les matines! Sonnez les matines! Ding, dang, dong. Ding, dang, dong.”
– French nursery rhyme about a sleeping monk (“Brother John”)
“The great error in Rip’s composition was an insuperable aversion to all kinds of profitable labor.”
– quoted from “Rip Van Winkle” by Washington Irving
I don’t know about you, but sometimes I just want to go to sleep and wake up to find that all my work has been done. I especially feel that way when I am facing a massive amount of work, or a massive amount of mess. Yes, yes, sometimes I am ready to dig in, get to work, and do whatever needs to be done. Sometimes, I look forward to that feeling of accomplishment that comes with being able to check something off my list and see the direct results of my actions. But, sometimes, I want instant gratification. Sometimes, I don’t know where to begin; I just want it done.
The problem with that attitude, is that even when we are faced with a giant mess, there is something we a can (and must) do. We all have a role, a purpose, in cleaning up the giant mess. The only problem is that we may be overwhelmed by the mess. We may also be overwhelmed by the pressure to do something someone else has been charged to do. So, sometimes it is good to pause, breathe, and consider the one thing we can do? Even if it seems like a little inconsequential thing, once we identify it, we can consider how long we can do that thing and start doing it. We do “what we can, as much as we can, for as long as we can” – and we start to see change.
Or, we can go back to being a sleepyhead. Pretending that there’s not a mess or that it’s someone else’s responsibility to clean it up. The thing is things are still going to change. They just may or may not change in a way that is beneficial to us and our neighbors.
“And you would think them awake, while they were asleep. And We turned them to the right and to the left, while their dog stretched his forelegs at the entrance.”
– Sūrah Al-Kahf (18:18)
Being “sleepy” or being a sleepyhead gets a bad rap in the United States. It has been used a derogatory nickname and it makes us think of someone who is lazy and unproductive, someone who won’t get the job done. We think of Brother John, from the nursery rhyme, who overslept when he was supposed to ring the bell for people to pray. We think of Rip Van Winkle or “Sleepy” from the “Snow White and the Seven Dwarfs.” We may even think about H. G. Wells’s The Sleeper Awakens. What we don’t think about is that when people in Naantali, Finland pick a “sleepyhead” today they usually pick someone whose work has benefited the city.
Today (July 27th) is National Sleepy Head Day in Finland. It’s a tradition that dates back to the Middle Ages and includes the belief that the person who sleeps the latest on this day will be lazy and unproductive throughout the year. At one time, the last person asleep would be awakened by someone throwing water on them or by throwing them into the lake or sea. Now, in Naantali, the person honored as the official “sleepyhead” gets carried on a gurney during an early morning parade and (very ceremoniously) dumped in the sea. People then spend the whole day and evening with music, food, and boats on the water. The next year, they will be at the head of the parade as someone else is dumped in the water. (As Finland has been able to reopen most businesses and has reopened to leisure travelers from certain areas, festivities are just winding down as I post and people will (eventually) be heading to bed for a good night sleep.)
Even though National Sleep Head Day is a public celebration, it has its roots in a religious story, the story of the Seven Sleepers of Ephesus.
“Until today, we still read about the story of these young men. These young men weren’t prophets of Allah. They weren’t messengers of Allah. They didn’t receive revelation. No angels came to them with an army. These were a group of young men, simply by the strength of their [faith in the six articles of faith] and [God-consciousness] Allah [glorified and exalted be He] gave them an amazing miracle.”
– commentary on Sūrah Al-Kahf (19:9 – 26) quoted from “The People of the Cave”
God only knows how many sleepers there were or how long they slept – the Qur’an literally states that we can argue about the numbers, but only God knows – however, the basic story that is found in over 200 manuscripts, written in at least 9 medieval languages, dating between the 9th and 13 centuries is the same. Around 25 CE, a group of men, strangers bound only by their Christian faith, are faced with religious persecution or forced conversion under the rule of the Roman emperor Decius. They are given the opportunity to recant their faith and bow down to the Roman idols. Most versions of the story agree that even though they were wealthy and educated men, who would have retained some public power had they converted, the men decided they would rather give up all their worldly possessions and live in a cave than live under a pagan ruler. When the emperor realized that living in the cave wasn’t a deterrent, he ordered the cave sealed up.
The emperor died in 251 CE and things changed. Centuries passed, and more things changed. All the while, the sleepers slept. Oh, sure, people thought they were dead and they were the stuff of legends, but one day the cave was opened, the sun shone in, and they were awakened. The sleepers thought they had slept a day or half a day, but most version of the stories state that they had slept for 309 years. So much had changed that when one stepped out of the cave (to buy food for the group) he found that instead of living in a pagan land they were now living in a Christian land.
“I’m just here for Savasana.”
– t-shirts, hats, mugs, posters, etc.
Please join me on the virtual mat today (Monday, July 27th) at 5:30 PM for a 75-minute virtual yoga practice (which will end with Savasana).
This is a 75-minute Common Ground Meditation Center practice that, in the spirit of generosity (dana), is freely given and freely received. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below.
If you are able to support the center and its teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” my other practices, or you can purchase class(es). Donations are tax deductible, class purchases are not necessarily.)
There is no playlist for the Common Ground practices.
### No Zzzzzs ###
A Joyful Practice 