For Those Who Missed It: The following was originally posted in 2021. Class details and one quoted have been updated or added. WARNING: This post references war.A link to a philosophical variation of this theme, one related to divine play, is linked at the end the of this post.
“Don’t say things. What you are stands over you the while, and thunders so that I cannot hear what you say to the contrary. A lady of my acquaintance said, ‘I don’t care so much for what they say as I do for what makes them say it.’”
– quoted from 1875 essay “Social Aims” by Ralph Waldo Emerson
What do you believe? It seems like such a simple question – especially since it’s not “In what” or “In whom” do you believe? But simple questions can be the trickiest. Because if you believe something – really, truly, believe with your whole heart and every fiber of your being – than your actions will reflect your beliefs. Right? Everything will be in alignment. Right?
Only, we humans tend to be a little more complicated than that. So, maybe the next thing to consider isn’t whether your every thought, word, and deed perfectly reflects what you believe. Maybe the next thing to consider is whether or not you are willing to put all of your efforts – all of your thoughts, words, and deeds – on the line, in support of a campaign (or an organization…or a country…) in which you believe. What would you do for freedom, for country, for God (what every that means to you at this moment)?
Prior to going to London in 1841, George Williams was a young draper from the countryside (Dulverton, Somerset, England to be exact) who had attended school in Tiverton, Devon and apprenticed at a shop in Bridgewater (also in Somerset). He was not a man of the world. But he had a sense of self and described himself as a “careless, thoughtless, godless, swearing young fellow.” For all that, when he arrived in London for a job, he was way out of his depth. He saw London as a dirty place, a place of temptation, a kind of hell on Earth. (Keep in mind; I have heard that he couldn’t tell the difference between schoolgirls in uniform and prostitutes if they were standing on a street corner.)
“All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. So I run with purpose in every step. I am not just shadowboxing. I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified.”
– 1 Corinthians 9:25 – 27 (NLT)
Motivated to overcome the unhealthy living and working conditions and inspired by Muscular Christianity, a mid-19th century philosophical movement based on the idea that one’s mind-body and actions should glorify God, Sir Williams gathered together 11 other drapers to create a place for healthy and moral activities and for, as he said, “the improving of the spiritual conditioning of young men engaged in drapery, embroidery, and other trades.” They gathered together today, June 6th in 1844, to create what one of the drapers, Christopher W. Smith, suggested they call the “Young Men’s Christian Association” [YMCA].
The ideas behind the YMCA expanded and, by the early 1850’s, there were YMCA meetings and branches throughout the United Kingdom, Australia, Belgium, Canada, France, Germany, the Netherlands, Switzerland, and the United States. Jean-Henri Dunant (who would later co-win the first Noble Peace Prize for founding the International Committee of the Red Cross) was the founder of the Swiss branch of the YMCA, Secretary of the YMCA Geneva, and the person who spearheaded the idea for a YMCA World Conference. At that first conference, in August 1855, 99 delegates from nine countries adopted the Paris Basis, which included an international mission and motto. That motto came from John 17:21, “That they all may be one.”
“Soldiers, Sailors and Airmen of the Allied Expeditionary Force!
You are about to embark upon the Great Crusade, toward which we have striven these many months. The eyes of the world are upon you. The hopes and prayers of liberty-loving people everywhere march with you. In company with our brave Allies and brothers-in-arms on other Fronts, you will bring about the destruction of the German war machine, the elimination of Nazi tyranny over the oppressed peoples of Europe, and security for ourselves in a free world.”
– quoted from the June 6, 1944, printed “Order of the Day” (issued to 175,000 troops by Supreme Headquarters, Allied Expeditionary Force) and the subsequent speech by United States General Dwight D. Eisenhower, Commander of Operation Overlord
Exactly a hundred years (to the date) after the founding of the YMCA, a World War II battle began on the beaches of Normandy, France. At least 156,000 Allied troops put their lives on the line in the effort to liberate Western Europe from Nazi Germany. Today is the anniversary of D-Day, the beginning of the Battle of Normandy, which lasted from June 6, 1944 until August 30th. Codenamed “Operation Overlord,” the military campaign was a coordinated amphibious and airborne effort on five beaches by the United States, the United Kingdom, Canada, France, Poland, Australia, New Zealand, Belgium, Czechoslovakia, Greece, Luxembourg, Netherlands, and Norway.
The original plan was for troops to land on June 5th, on beaches codenamed Gold, Juno, Sword, Omaha, and Utah. However, bad weather delayed the start – and created tactical issues. Some troops were not able to land when and where they were scheduled to land – in one case, at Juno, infantry made it to shore ahead of their supporting armoury – resulting in many casualties. The Allied forces met their heaviest resistance, and possibly the highest casualties, on Omaha Beach, but by the end of the day, the Allies had invaded Nazi-controlled territory.
The campaign that started today, in 1944, moved across the Normandy countryside, engaging over 2 million Allied troops. By the end of August, Paris had been liberated, Germany was forced out of northwestern France, and Allied forces were prepared to join their Soviet allies in the continued effort to rid the world of fascism and end what we now know was the Holocaust.
But, of course, there was a cost. An estimated 226,386 Allied troops died in the campaign, with the Axis powers losing somewhere between 288,000 – 530,000 troops. An estimated 25,000 to 39,000 civilians died (between the pre-invasion bombing and the actual bombing).
“They shall grow not old, as we that are left grow old; Age shall not weary them, nor the years condemn. At the going down of the sun and in the morning We will remember them.”
– from “Ode of Remembrance” taken from “For the Fallen” by Laurence Binyon
When we remember those who were lost today and throughout the war – as well as when we remember those who survived, but were left with permanent scars, inside and out – we must remember that even during times of war, even when there is a draft, people put their lives on the line for a lot of different reasons. People put all of their efforts – all of their thoughts, words, and deeds – on the line, in support of a campaign (or an organization…or a country…) because of something in which they believe. Maybe, like those who engaged in the Muscular Christianity movement of the mid-19th century, it’s a belief in patriotic duty, discipline, self-sacrifice, manliness, and the moral and physical beauty of athleticism. Maybe it’s a belief in freedom, liberty, and the pursuit of happiness.
Maybe it’s a belief in life.
We can’t always know why someone thinks what they think, says what they say, or does what they do. We can, however, give some thought to how our thoughts, words, and deeds reflect our deepest beliefs.
“And what is the right way of living? Are we to live in sports always? If so, in what kind of sports? We ought to live sacrificing, and singing, and dancing, and then a man will be able to propitiate the Gods, and to defend himself against his enemies and conquer them in battle. The type of song or dance by which he will propitiate them has been described, and the paths along which he is to proceed have been cut for him.” (Book 7)
– quoted from The Laws by Plato
Please join me today (Tuesday, June 6th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra(at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “06062020 D-Day & YMCA]
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### PEACE TO & FROM EVERYTHING & EVERYONE WE ENCOUNTER ###
This is the “missing” post for Wednesday, June 29th. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.
“The Nation’s highway system is a gigantic enterprise, one of our largest items of capital investment. Generations have gone into its building. Three million, three hundred and sixty-six thousand miles of road, travelled by 58 million motor vehicles, comprise it. The replacement cost of its drainage and bridge and tunnel works is incalculable. One in every seven Americans gains his livelihood and supports his family out of it. But, in large part, the network is inadequate for the nation’s growing needs.“
*
– quoted from President Dwight D. Eisenhower’s message to the Congress of the United States, dated February February 22, 1955 (with a header from James C. Hagerty, Press Secretary to the President, indicating that the message “MUST BE HELD IN STRICT CONFIDENCE and no portion, synopsis or intimation may given out or published UNTIL RELEASE TIME” of Noon EST)
Take a moment to consider the difference between mobility and mobilization. It’s possible that you think of these things as being the same, but in totally different contexts. Maybe you only think of mobility in terms of physical ability and you only think about mobilization in terms of the military. To clarify, mobility is, in fact, related to range of movement. We can think of it in term’s of a body’s range of movement (i.e., how much a person can physically move) and we can also think of it in terms of social movement (e.g., someone’s upward mobility at work and/or their socioeconomic mobility). On the flip side, mobilization is what it takes in order to move.
As to the latter, the armed services (at least here in the United States) have specific meanings associated with the term “mobilization” – as in the mobilization of troops, which is what it takes in order for an individual or a unit to be sent to a specific location for a specific purpose. (Note: According to the U. S. Department of Veteran Affairs, mobilizations count as deployments, but some deployments do not count as mobilizations.) Understanding the military definition can give us some insight into how mobilization works in our own mind-body. For instance, there are a lot of different resources, organization, and infrastructure needed in order for members of the military to assist citizens in the event of a natural disaster – or in the event of a man-made disaster. Yes, having the people, with the necessary skills and the right appropriate equipment is part of mobilization. However, all of those resources are useless if the people and things can’t get where there needed and/or can’t get there in a timely fashion.
This same idea applies to the human mind-body, which is made to move. Similar to the military, we have all these different parts (with different functions) that make up the whole. Our parts can work together in an efficient way – to achieve a desired goal or to be more functional – and/or we can recruit parts of ourselves in ways that might be detrimental and led to discomfort, disease, and/or injury. Knowing how we move, how we can move, brings awareness to what we need in order to move. This is how mobility and mobilization go hand-in-hand: movement (i.e., mobility) is essential to life; therefore, mobilization is as paramount to us individually as it is to us collectively.
Recognizing the importance of national mobilization, President Dwight D. Eisenhower signed and enacted the National Interstate and Defense Highways Act on June 29, 1956. Also known as the Federal Aid Highway Act of 1956, this 10-year plan to improve and expanded the United States highway system included the addition of 41,000 miles of interstate highway that was consistent in terms of construction, nomenclature, and signage. It was the largest public works project during it’s enactment and it all stemmed from President Eisenhower’s experiences in the military and how those experiences informed his decisions as commander-in-chief.
“Third: In the case of an atomic attack on our key cities, the road net must permit quick evacuation of target areas, mobilization of defense forces and maintenance of every essential economic function. But the present system in critical areas would be the breeder of a deadly congestion within hours of an attack.”
*
– quoted from President Dwight D. Eisenhower’s message to the Congress of the United States, dated February February 22, 1955 (with a header from James C. Hagerty, Press Secretary to the President, indicating that the message “MUST BE HELD IN STRICT CONFIDENCE and no portion, synopsis or intimation may given out or published UNTIL RELEASE TIME” of Noon EST)
After graduating from West Point (in 1915) and marrying Mary Geneva “Mamie” Doud (on July 1, 1916), Dwight D. Eisenhower spent World War I stateside at a tank training center in Gettysburg, Pennsylvania. After the war, and several promotions, he participated in the 1919 Motor Transport convoy – which was the US Army Motor Transport Corps “Truck Train” that drove from Washington, D. C. to Oakland, California and then ferried to San Francisco. Several dozen expeditionary officers and observers from the War Department (and various military divisions) as well as 258 enlisted men and (at least) 81 vehicles were expected to travel 3,000 miles in two months. In the end, they traveled over 3,200 miles and finished the trip a week behind schedule. Their delays were partially due to inexperienced personnel and partially due to the dilapidated roads (and roads that were not appropriate for military vehicles) – a combination which led to over 200 “road incidents” that resulted in 9 vehicles being retired; over 80 bridges being broken and repaired; and nearly two dozen men being injured to the point that they could not complete the trip.
The convoy was a public relations event as well as an opportunity for the US Army to road test vehicles and infrastructure. In other words, it was a way to assess mobilization. The future president called the convoy “a lark” and a learning experience. In At Ease: Stories I Tell My Friends, he also described it as “difficult, tiring and fun.” Overall, though, it was a sharp contrast to his experience during World War II, when he discovered the usefulness of Germany’s autobahn.
“Once the Allies controlled the superhighway, they were able to force an unconditional surrender in just six weeks.”
– quoted from “Ike’s Grand Plan” in The Roads that Built America: The Incredible Story of the U. S. Interstate System by Dan McNichol
*“By the time the Allied forces reached Germany, they could take full advantage of the autobahn. E. F. Koch, a U.S. Public Roads Administration (PRA) employee who observed the autobahn in 1944-45 as a highway and bridge engineer with the Ninth Army. He and his engineering unit spent the unusually cold winter maintaining roads in Belgium, Luxembourg, and the Netherlands that, after the pounding of military vehicles and the thaw in early 1945, were in terrible shape. Conditions changed when they reached Germany in early 1945. ‘After crossing the Rhine and getting into the areas of Germany served by the Autobahn . . . our maintenance difficulties were over. Nearly all through traffic used the Autobahn and no maintenance on that system was required.’“
**
– quoted from “Highway System – Infrastructure System: The Reichsautobahnen” an expanded version of material in “The Man Who Changed America” as posted on the U. S. Department of Transportation Federal Highway Administration website [Contact: Richard Weingroff]
Now officially known as Bundesautobahn (“federal auto track” or federal motorway), the autobahn was originally known as the Reichsautobahn (initially in reference to the Welmar / German Republic), but was not firmly established or constructed until after Adolf Hitler was appointed chancellor and the Enabling Act of 1933 started the county’s descension into Nazi Germany. Some people called them Straßen Adolf Hitlers (“Adolf Hitler’s roads) and they were intended to serve multiple purposes – including improved military mobility and mobilization. Ultimately, the Nazi regime used their rail system more than their highway system as they dominated the country and destroyed communities. However, the carefully planned and connected road system did provided an advantageous opportunity for the Allied forces: an efficient infrastructure for convoys like the Red Ball Express – a primarily African-American operated truck convoy – to quickly resupply forces moving from the beaches of Normandy into Germany.
As President of the United States, Dwight D. Eisenhower wanted the USA to have a similar in-country advantage if it ever needed it. In 1954, in the middle of his first term in office, he solicited studies from three (3) different sources – this was in addition to the survey he had done at the end of World War II. In February of 1955, he submitted their conclusions and his own recommendations to the United States Congress. In his letter to Congress, the President illustrated why “All three [studies] were confronted with inescapable evidence that action, comprehensive and quick and forward-looking, is needed.” He emphasized the pros (of implementing his recommendations) and the cons (of not moving forward with his plan). He also highlighted these pros and cons as they related to the economy, the overall state of the union, and the defensibility of the nation. In very clear language and undeniable numbers, he quantified how and why a federal highway system was a matter so paramount that it warranted a diversion of funds from the military.
“Ike accepted the German’s surrender on May 7, 1945. One of the first things he did as the head of occupied Germany was order an investigation of the Autobahn. Years after the U. S. Interstate System’s construction began, he called, ‘After seeing the autobahns of modern Germany and knowing the asset those highways were to the Germans. I decided, as President, to put an emphasis on this kind of road building. This was one of the things I felt deeply about, and I made a personal and absolute decision to see that the nation would benefit by it. The old convoy had started me thinking about good, two-lane highways, but Germany had made me see the wisdom of broader ribbons across the land.'”
*
– quoted from “Ike’s Grand Plan” in The Roads that Built America: The Incredible Story of the U. S. Interstate System by Dan McNichol
Once it was completed, President Eisenhower’s interstate plan connected military basis and major cities from coast to coast. It decreased the travel time along the route of the 1919 truck convoy from two months to 5 days (and without as many “incidents”). All of this was achieved by combining direct experience – of what worked and what didn’t work – with coordinated studies. Similarly, we can gain awareness of our own mobility and mobilization through direct experience and coordinated study. We can even uses different methodology and mechanisms.
Kinesiology has multiple applications and is a multidisciplinary endeavor related to physiological, anatomical, biomechanical, and neuropsychological principles and mechanisms of movement. In other words, it’s not just about the body. Even if we say that we only want to look at the mind-body from a purely physical standpoint, we’re still going to be dealing with muscles, joints, tendons, and innervation. We’re still going to deal with energy – again, we’re just using a different road map.
“Our unity as a nation is sustained by free communication of thought and by easy transportation of people and goods.”
*
“Together, the uniting forces of our communication and transportation systems are dynamic elements in the very name we bear–United States. Without them, we would be a mere alliance of many separate parts.”
*
– quoted from President Dwight D. Eisenhower’s message to the Congress of the United States, dated February February 22, 1955 (with a header from James C. Hagerty, Press Secretary to the President, indicating that the message “MUST BE HELD IN STRICT CONFIDENCE and no portion, synopsis or intimation may given out or published UNTIL RELEASE TIME” of Noon EST)
Wednesday’s playlist is available on YouTube and Spotify. [Look for “08072021 The Turtle’s Secret to Moving Meditation”]
There is another “Traffic Jam” song, but it’s a little too explicit for me. Sorry.
“First: Each year, more than 36 thousand people are killed and more than a million injured on the highways. To the home where the tragic aftermath of an accident on an unsafe road is a gap in the family circle, the monetary worth of preventing that death cannot be reckoned. But reliable estimates place the measurable economic cost of the highway accident toll to the Nation at more than $4.3 billion a year.
*
Second: The physical condition of the present road net increases the cost of vehicle operation, according to many estimates, by as much as one cent per mile of vehicle travel. At the present rate of travel, this totals more than $5 billion a year. The cost is not borne by the individual vehicle operator alone. It pyramids into higher expense of doing the nation’s business. Increased highway transportation costs, passed on through each step in the distribution of goods, are paid ultimately by the individual consumer.
*
Third: . . . .
*
Fourth: Our Gross National Product, about $357 billion in 1954, is estimated to reach over $500 billion in 1965 when our population will exceed 180 million and, according to other estimates, will travel in 81 million vehicles 814 billion vehicle miles that year. Unless the present rate of highway improvement and development is increased, existing traffic jams only faintly foreshadow those of ten years hence.
*
To correct these deficiencies is an obligation of Government at every level.”
*
– quoted from President Dwight D. Eisenhower’s message to the Congress of the United States, dated February February 22, 1955 (with a header from James C. Hagerty, Press Secretary to the President, indicating that the message “MUST BE HELD IN STRICT CONFIDENCE and no portion, synopsis or intimation may given out or published UNTIL RELEASE TIME” of Noon EST)
*
### Keeping it between the lines is easier when the lanes are wide. ###
“Third: In the case of an atomic attack on our key cities, the road net must permit quick evacuation of target areas, mobilization of defense forces and maintenance of every essential economic function. But the present system in critical areas would be the breeder of a deadly congestion within hours of an attack.”
*
– quoted from President Dwight D. Eisenhower’s message to the Congress of the United States, dated February February 22, 1955 (with a header from James C. Hagerty, Press Secretary to the President, indicating that the message “MUST BE HELD IN STRICT CONFIDENCE and no portion, synopsis or intimation may given out or published UNTIL RELEASE TIME” of Noon EST)
Please join me today (Wednesday, June 29th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom.Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You will need to register for the 7:15 PM class if you have not already done so. Give yourself extra time to log in if you have not upgraded to Zoom 5.0. You can request an audio recording of this practice via a comment below or by emailing myra (at)ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “08072021 The Turtle’s Secret to Moving Meditation”]
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
“Don’t say things. What you are stands over you the while, and thunders so that I cannot hear what you say to the contrary. A lady of my acquaintance said, ‘I don’t care so much for what they say as I do for what makes them say it.’”
– quoted from 1875 essay “Social Aims” by Ralph Waldo Emerson
What do you believe? It seems like such a simple question – especially since it’s not “In what” or “In whom” do you believe? But simple questions can be the trickiest. Because if you believe something – really, truly, believe with your whole heart and every fiber of your being – than your actions will reflect your beliefs. Right? Everything will be in alignment. Right?
Only, we humans tend to be a little more complicated than that. So, maybe the next thing to consider isn’t whether your every thought, word, and deed perfectly reflects what you believe. Maybe the next thing to consider is whether or not you are willing to put all of your efforts – all of your thoughts, words, and deeds – on the line, in support of a campaign (or an organization…or a country…) in which you believe. What would you do for freedom, for country, for God (what every that means to you at this moment)?
Prior to going to London in 1841, George Williams was a young draper from the countryside (Dulverton, Somerset, England to be exact) who had attended school in Tiverton, Devon and apprenticed at a shop in Bridgewater (also in Somerset). He was not a man of the world. But he had a sense of self and described himself as a “careless, thoughtless, godless, swearing young fellow.” For all that, when he arrived in London for a job, he was way out of his depth. He saw London as a dirty place, a place of temptation, a kind of hell on Earth. (Keep in mind; I have heard that he couldn’t tell the difference between schoolgirls in uniform and prostitutes if they were standing on a street corner.)
“All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. So I run with purpose in every step. I am not just shadowboxing. I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified.”
– 1 Corinthians 9:25 – 27 (NLT)
Motivated to overcome the unhealthy living and working conditions and inspired by Muscular Christianity, a mid-19th century philosophical movement based on the idea that one’s mind-body and actions should glorify God, Sir Williams gathered together 11 other drapers to create a place for healthy and moral activities and for, as he said, “the improving of the spiritual conditioning of young men engaged in drapery, embroidery, and other trades.” They gathered together today, June 6th in 1844, to create what one of the drapers, Christopher W. Smith, suggested they call the “Young Men’s Christian Association” [YMCA].
The ideas behind the YMCA expanded and, by the early 1850’s, there were YMCA meetings and branches throughout the United Kingdom, Australia, Belgium, Canada, France, Germany, the Netherlands, Switzerland, and the United States. Jean-Henri Dunant (who would later co-win the first Noble Peace Prize for founding the International Committee of the Red Cross) was the founder of the Swiss branch of the YMCA, Secretary of the YMCA Geneva, and the person who spearheaded the idea for a YMCA World Conference. At that first conference, in August 1855, 99 delegates from nine countries adopted the Paris Basis, which included an international mission and motto. That motto came from John 17:21, “That they all may be one.”
“Soldiers, Sailors and Airmen of the Allied Expeditionary Force!
You are about to embark upon the Great Crusade, toward which we have striven these many months. The eyes of the world are upon you. The hopes and prayers of liberty-loving people everywhere march with you. In company with our brave Allies and brothers-in-arms on other Fronts, you will bring about the destruction of the German war machine, the elimination of Nazi tyranny over the oppressed peoples of Europe, and security for ourselves in a free world.”
– quoted from the June 6, 1944, printed “Order of the Day” (issued to 175,000 troops by Supreme Headquarters, Allied Expeditionary Force) and the subsequent speech by United States General Dwight D. Eisenhower, Commander of Operation Overlord
Exactly a hundred years (to the date) after the founding of the YMCA, a World War II battle began on the beaches of Normandy, France. At least 156,000 Allied troops put their lives on the line in the effort to liberate Western Europe from Nazi Germany. Today is the anniversary of D-Day, the beginning of the Battle of Normandy, which lasted from June 6, 1944 until August 30th. Codenamed “Operation Overlord,” the military campaign was a coordinated amphibious and airborne effort on five beaches by the United States, the United Kingdom, Canada, France, Poland, Australia, New Zealand, Belgium, Czechoslovakia, Greece, Luxembourg, Netherlands, and Norway.
The original plan was for troops to land on June 5th, on beaches codenamed Gold, Juno, Sword, Omaha, and Utah. However, bad weather delayed the start – and created tactical issues. Some troops were not able to land when and where they were scheduled to land – in one case, at Juno, infantry made it to shore ahead of their supporting armour – resulting in many casualties. The Allied forces met their heaviest resistance, and possibly the highest casualties, on Omaha Beach, but by the end of the day, the Allies had invaded Nazi-controlled territory.
The campaign that started today, in 1944, moved across the Normandy countryside, engaging over 2 million Allied troops. By the end of August, Paris had been liberated, Germany was forced out of northwestern France, and Allied forces were prepared to join their Soviet allies in the continued effort to rid the world of fascism and end what we now know was the Holocaust.
But, of course, there was a cost. An estimated 226,386 Allied troops died in the campaign, with the Axis powers losing somewhere between 288,000 – 530,000 troops. An estimated 25,000 to 39,000 civilians died (between the pre-invasion bombing and the actual bombing).
“They shall grow not old, as we that are left grow old; Age shall not weary them, nor the years condemn. At the going down of the sun and in the morning We will remember them.”
– from “Ode of Remembrance” taken from “For the Fallen” by Laurence Binyon
When we remember those who were lost today and throughout the war – as well as when we remember those who survived, but were left with permanent scars, inside and out – we must remember that even during times of war, even when there is a draft, people put their lives on the line for a lot of different reasons. People put all of their efforts – all of their thoughts, words, and deeds – on the line, in support of a campaign (or an organization…or a country…) because of something in which they believe. Maybe, like those who engaged in the Muscular Christianity movement of the mid-19th century, it’s a belief in patriotic duty, discipline, self-sacrifice, manliness, and the moral and physical beauty of athleticism. Maybe it’s a belief in freedom, liberty, and the pursuit of happiness.
Maybe it’s a belief in life.
We can’t always know why someone thinks what they think, says what they say, or does what they do. We can, however, give some thought to how our thoughts, words, and deeds reflect our deepest beliefs.
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, June 6th) at 2:30 PM, for an experience. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “06062020 D-Day & YMCA]
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### PEACE TO & FROM EVERYTHING & EVERYONE WE ENCOUNTER ###