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What Does It Mean to be Free? (the “missing” Monday post w/links) June 19, 2023

Posted by ajoyfulpractice in Buddhism, Changing Perspectives, Gratitude, Healing Stories, Hope, Life, Meditation, One Hoop, Pain, Peace, Philosophy, Suffering, Texas, Tragedy, Wisdom, Yoga.
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Happy Juneteenth!! Happy Pride!! Many blessings to all!!!

This is the “missing” post for Monday, June 19th. It includes links to two (2) other Juneteenth posts. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice. Donations are tax deductible; class purchases are not necessarily deductible.)

Check out the “Class Schedules” calendar for upcoming classes.

“FREEDOM, noun

  1. A state of exemption from the power or control of another; liberty; exemption from slavery, servitude or confinement. freedom is personal, civil, political, and religious. [See Liberty.]

  2.  Particular privileges; franchise; immunity; as the freedom of a city.

  3. Power of enjoying franchises.

  1. Exemption from fate, necessity, or any constraint in consequence of predetermination or otherwise; as the freedom of the will.

  2. Any exemption from constraint or control.

  3. Ease or facility of doing any thing. He speaks or acts with freedom

  4. Frankness; boldness. He addressed his audience with freedom

  5. License; improper familiarity; violation of the rules of decorum; with a plural. Beware of what are called innocent freedoms.”

– quoted from Webster’s Dictionary 1828: American Dictionary of the English Language

Not long after people from outside of what we now call “the Americas” started colonizing, settling, and being moved to the continents, languages started to change. To be more specific, new languages started to be created. One of those languages is what we now know of as Standard American English (SAE) – what most Americans probably think of as just “English” (even though it’s not Standard English, a.k.a. “English English”). Motivated to codify this new language, Noah Webster, the “Father of American Scholarship and Education,” started creating education tools, including the “Blue-Backed Speller” and An American Dictionary of the English Language.

The 1828 dictionary was Noah Webster’s second dictionary and it took him over twenty years to compile. Part of the reason it took him 28 years to publish this dictionary was that he needed to learn twenty-eight languages (including Old English, Gothic, German, Greek, Latin, Italian, Spanish, French, Dutch, Welsh, Russian, Hebrew, Aramaic, Persian, Arabic, and Sanskrit), in order to provide the etymology for the words he was collecting. He also had to collect the words, collect the meanings, decide upon pronunciation and spelling standards, and decide which words (generally related to the British empire) not to include. And, he collected a lot of words!

The original, 1828 publication of An American Dictionary of the English Language contained 70,000 words – about 12,000 of which had never been published in a dictionary before. These were all words that Noah Webster considered to be American English words (and some of which he might have even described as being “uniquely American.”) While the words “freedom” and “free” are not “uniquely American,” they were obviously included in Webster’s 1828 dictionary. After all, Americans have a unique understanding of (and relationship with) these words and concepts.

“FREE, noun [Heb. See Frank.]

  1. Being at liberty; not being under necessity or restraint, physical or moral; a word of general application to the body, the will or mind, and to corporations.

  2. In government, not enslaved; not in a state of vassalage or dependence; subject only to fixed laws, made by consent, and to a regular administration of such laws; not subject to the arbitrary will of a sovereign or lord; as a free state, nation or people.

  3. Instituted by a free people, or by consent or choice of those who are to be subjects, and securing private rights and privileges by fixed laws and principles; not arbitrary or despotic; as a free constitution or government.

    There can be no free government without a democratical [sic] branch in the constitution.

  4. Not imprisoned, confined or under arrest; as, the prisoner is set free

  5. Unconstrained; unrestrained; not under compulsion or control. A man is free to pursue his own choice; he enjoys free will.

  6. Permitted; allowed; open; not appropriated; as, places of honor and confidence are free to all; we seldom hear of a commerce perfectly free

  7. Not obstructed; as, the water has a free passage or channel; the house is open to a free current of air.

  8. Licentious; unrestrained. The reviewer is very free in his censures.

  9. Open; candid; frank; ingenuous; unreserved; as, we had a free conversation together.

    Will you be free and candid to your friend?”

– excerpted* from Webster’s Dictionary 1828: American Dictionary of the English Language

*NOTE: There are a total of 20 definitions listed for the word “free” as a noun.

I think everyone (whether they are American or have never been to America) has an understanding of and relationship with the concept of “freedom.” However, we may not always understand each others understandings and/or how one person’s freedom balances with another’s experience of freedom. In Eastern philosophies like Buddhism and Yoga, “freedom” is to be free of suffering and, also, to be free of the root causes of suffering, which include avidyā (“ignorance”) and attachment. While that type of freedom is not necessarily an easy thing to achieve, it is a relatively easy concept to understand – however, it is not something that can be legalized.

As my phenomenal yoga-buddy Julie and I have discussed, some cultures do not have specific words for “free” and “freedom,” because in those cultures – including some indigenous cultures around the world – there is no need for a legal definition of freedom. One could argue that some have no need for a legal definition of “freedom,” because to infringe upon someone else’s way of living would be tantamount to killing them (i.e., the same as taking their life). The United States of America, however, was born out of a desire to be legally free. Yes, it is ironic, that that it’s very foundation was built on the backs of people who were not free; but, that’s a story for another day.

No! Wait!! That is part of the story of the day. Because today is Juneteenth.

“Juneteenth” is a portmanteau of June Nineteenth. Also known to some as “Emancipation Day,” today is the day, in 1865, when General Gordon Granger on the balcony of Ashton Villa (in Galveston, Texas) and read General Order #3, which proclaimed “… all slaves are free.” Of course, what that meant in 1965 and what the means today may be different: – depending on who you were/are and where you live(d).

Click here to read General Order #3 and to discover why Juneteenth is personal to me.

FREE, verb transitive

  1. To remove from a thing any encumbrance or obstruction; to disengage from; to rid; to strip; to clear; as, to free the body from clothes; to free the feet from fetters; to free a channel from sand.

  2. To set at liberty; to rescue or release from slavery, captivity or confinement; to loose. The prisoner is freed from arrest.

  3. To disentangle; to disengage.

  4. To exempt.

    He that is dead is freed from sin. Romans 6:18.

  5. To manumit; to release from bondage; as, to free a slave.

  6. To clear from water, as a ship by pumping.

  7. To release from obligation or duty.

    To free from or free of, is to rid of, by removing, in any manner.”

– quoted from Webster’s Dictionary 1828: American Dictionary of the English Language

There is no playlist for the Common Ground Meditation Center practices.

A 2021 playlist is available on YouTube and Spotify. [Look for ”0619 Juneteenth 2021”]

Click here for an additional (and also personal) reflection on Juneteenth, which includes a 2022 update about military bases.

### “Oh, freedom, Oh, freedom / Oh freedom over me” ~ Odetta ###

Yes, We Say “Happy Juneteenth!” June 19, 2020

Posted by ajoyfulpractice in Uncategorized.
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“The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor. The freedmen are advised to remain quietly at their present homes and work for wages. They are informed that they will not be allowed to collect at military posts and that they will not be supported in idleness either there or elsewhere”

– “General Order No. 3” read by General Gordon Granger in Galveston, Texas on June Nineteenth, 1865

“Just outside the Oval Office hangs a painting depicting the night of December 31, 1862. In it, African-American men, women, and children crowd around a single pocket watch, waiting for the clock to strike midnight and the Emancipation Proclamation to take effect. As the slaves huddle anxiously in the dimly lit room, we can sense how even two more minutes seems like an eternity to wait for one’s freedom. But the slaves of Galveston, Texas, had to wait more than two years after Lincoln’s decree and two months after Appomattox to receive word that they were free at last.

Today we commemorate the anniversary of that delayed but welcome news.”

– President Barack Obama’s “Statement by the President on the Observance of Juneteenth” (2016)

Today is Juneteenth – and for me, it’s personal.

Over the years, as I’ve taught yoga on June 19th and shared the story of this day’s significance I’ve been surprised at the number of people – including some  Black Americans – who didn’t know about Juneteenth. Coming from Texas, I thought everybody (outside of the State of Alabama) celebrated Juneteenth. Buddy, was I wrong! Here it is 2020 and some folks – even some who, theoretically, have commemorated the date – are just now hearing about it.

By now, as it has been in the news this week and will be all over the news today, you have heard some version of the story. My version involves a proclamation, a painting, a bill, a slew of presidents and legislators, the State of Alabama, and me. Here’s the short version with a little back story:

  • On April 16, 1862, President Abraham Lincoln signed the District of Columbia Compensated Emancipation Act. The act essentially ended slavery in the capital city (although it did not apply to fugitive slaves who had escaped from Maryland) and set aside over $100,100,000 as compensation for the 3,185 people who were freed.
    • You can read my post on the Emancipation Act here. There’s also a playlist on YouTube and Spotify that works for today.
  • Five months later (on September 22, 1862), President Lincoln issued the Emancipation Proclamation, with an effective date of January 1, 1863. Remember, the proclamation only freed slaves in the Confederate States of America that were still in rebellion. It did not apply to slaves in the so-called “border states” (Kentucky, Maryland, Delaware, Missouri, and the parts of Virginia that would become West Virginia), which were not in rebellion, or Confederate States that were under Union control (Tennessee, lower Louisiana, and Southeast Virginia).
    • In reference to the painting mentioned in the aforementioned quote, can you imagine being one of those people, watching the clock, anticipating a new year and a brand new start? Can you imagine being free when you and generations of your ancestors had been enslaved? Can you imagine what it would feel like to look forward to living what had previously been a myth or fairy tale?
    • Now, imagine the clock struck midnight – twice – and you were still a slave. How do you feel now?
  • On June 18, 1865, General Gordon Granger arrived in Galveston, Texas with 2,000 federal troops. The next morning, today, June 19th, he stood on the balcony of Ashton Villa and read General Order #3. “Juneteenth” is a portmanteau of June Nineteenth and this announcement is what people are celebrating today. (Although, some people call it “Emancipation Day.”)
    • Juneteenth is recognized as a state holiday or a special day of observance in 46 states. One of the exceptions is Alabama, which (last time I checked – in other words, as of today) has three official state holidays honoring the Confederacy. Yes, you read and understood that correctly: In the State of Alabama, Robert E. Lee Day (third Monday in January), Confederate Memorial Day (fourth Monday in April), and Jefferson Davis Day (first Monday in June) are paid holidays.

There were no cell phones or internet in 1865, but people had ways of communicating across the country and it is unlikely that no one in Texas, or other Southern states, had heard about the Emancipation Proclamation. Galveston was a major port in 1865. So, even if no rumors had drifted down from the Union, also unlikely, rumors could have easily come from other “international” sources. In all probability, slave owners and their slaves were aware that slavery had been abolished. There are all kinds of theories and conspiracies about what took so long, but that’s another story for another day. Bottom line, part of the reason General Granger came with troops was because he was prepared to meet resistance and needed to enforce all aspects of the general order.

General Granger and the federal troops were not only meant to ensure slaves were freed, but also to ensure the newly freed would keep living in their slave quarters and doing the same work. Sure, they would now (in theory) work for wages; however, the wages would be set by those who had kept them in bondage. To add insult to injury, those same “employers” would also now be “landlords” – and there was nothing keeping the employer/landlord from charging more for rent and board than they would pay in wages (which is exactly what they did).  Furthermore, the federal troops intended to enforce the last part of the order: “[The freedmen] are informed that they will not be allowed to collect at military posts and that they will not be supported in idleness either there or elsewhere.”

Now, I personally have a problem with that last part, because I think – and believe most people would agree – that if you had worked all your life, you deserved a day off. If you and everyone you knew had always been forced to wake up, eat, sleep, even defecate according to someone else’s schedule, it seems like it would be reasonable to have a day or two where you did absolutely nothing – or everything – according to your own whim and desires. But, the general order made it illegal to do nothing and also illegal to seek asylum or refuge at a place people typically went for protection. (Remember, there were no police departments as we have them today.)

People still had impromptu celebrations back in 1865 and in subsequent years. However, segregation and Jim Crow laws made it challenging to have such celebrations. One of the big challenges was that it was illegal for Black people to congregate in public parks. To get around the law, communities of color would pool their money together to purchase land, essentially creating their own parks. If you have ever been to an “Emancipation Park,” there’s a good chance you were standing on hallowed ground: land purchased by former slaves and their descendants specifically to celebrate freedom.

But, there is more to the story. (Since I’m keeping it short-ish and sweet, I’ll leave out the rest of the bad news and get to more of the sweet stuff.)

  • Fast forward ninety-eight years and a day,* to June 20, 1963, when United States Representative Emanuel Celler (D-NY) introduced H. R. 7152 in the House of Representatives. This legislation had originally been proposed by President John F. Kennedy and would become the Civil Rights Act of 1964. It would pass (with amendment) in the Senate on Juneteenth 1964 – exactly ninety-nine years after General Granger read General Order #3 in Galveston. The amendment would be agreed upon shortly thereafter, on another fateful date (July 2nd), and signed into law by President Lyndon B. Johnson. The law outlawed discrimination based on race, color, religion, sex, or national origin. It specifically prohibits “unequal application of voter registration requirements, racial segregation in schools, employment, and public accommodations.” This is not to say that such discrimination ceased to exist. It simply made such discrimination unconstitutional.
    • Additional, amendments, acts, and laws would be proposed and/or approved over the years in order to ensure constitutional rights continue to be upheld.

“There were ‘things’ to be done. Nobody asked me what I meant by ‘things.’ I couldn’t have defined them if I had tried. ‘Things’ had to do with the study of music (this was a family interest), the books I read, and the dreams of travel, and the glimpses of elegance I caught on Fifth Avenue. But ‘things’ had also to do with the way people were hurt and how, because they were hurt, they were angry and quarreled and were jealous of one another.”

 

– from You Never Leave Brooklyn: The Autobiography of Emanuel Celler by Emanuel Celler, U. S. Representative (D-NY)

That’s more or less where I normally end the story. But, this year, there’s a footnote. Because, this week (specifically on June 15th), 155 years after General Granger arrived on Galveston Island and 56 years after the Civil Rights Act became law, the United States Supreme Court upheld a portion of the Civil Rights Act (Title VII) as it relates to sexual orientation and gender identity. In a 6 -3 decision, the highest court in the country affirmed that it is unconstitutional for an employer to fire someone for being gay or transgender. That right there, my friends, is a civil rights victory that I plan to celebrate – even though it doesn’t directly affect me. (Not sure exactly where Representative Celler would stand on this verdict, but as a champion of immigration rights I think he would have loved the DACA decision that came yesterday!)

“Everything you do, every thought you have, every word you say creates a memory that you will hold in your body. It’s imprinted on you and affects you in subtle ways – ways you are not always aware of. With that in mind, be very conscious and selective.”

 

– Phylicia Rashād, née Ayers-Allen (born in Houston, Texas today in 1948)

 

“Memory is the story. Our memories are what make us.”

 

– Tobias Wolff (born in Birmingham, Alabama today in 1945)

So, that’s the story of Juneteenth – and for me, it’s personal.

You may think it’s personal because I’m a Black woman from Texas. But the story of Juneteenth is particularly personal to me because I’m BOI, Born on Island – yes, Galveston Island. I was born mere minutes from the balcony of the Ashton Villa. It’s part of my story.

Today, I’m taking a personal day. It’s going to be as much reflection as celebration, with a little bit of remembering thrown in for good measure. At some points along the way I will give thanks. I may go down the rabbit hole again trying to find out if there’s anything named for General Gordon Granger other than a “fort” that’s really a park. Or maybe I’ll just spend my lunch break fantasizing about Fort Rucker (or Fort Hood) becoming Fort Granger…or even Fort Emanuel Celler (remind me to tell you his fascinating story some day)! You can wish me a Happy Juneteenth, but I probably won’t respond until tomorrow.

*NOTE: An extra day is noteworthy, because, historically, it provides a legal marker for the completion of a year. In European feudal societies, a serf who escaped and was absent from their place of servitude for a year and a day, was legally recognized as free and granted certain rights and privileges – just as former slaves in America were granted certain rights on July 28, 1868, with the ratification of the 14th Amendment. Additionally, in a variety of ancient traditions – from the pagan Celts to the Vodou practicing Haitians – a year and a day is a sacred period, a period of time connected to an honorable duty that transcends lifetimes and generations.

Amber Answers (Juneteenth Questions)

### DON’T LOOK IN THE MIRROR, LOOK INSIDE YOURSELF ###