A Sunday Journey (the “missing” Sunday compilation) October 11, 2026

“Nine days and nine nights of blessings and happiness if you are celebrating Sharada Navaratri!” Many blessings to everyone and especially to anyone nourishing their heart, body, and mind on Black Girl Day Off, Pastor Appreciation Day, National Coming Out Day, & International Day of the Girl Child.

Stay safe! Live well! Hydrate!

This “missing” compilation post for Sunday, October 11^th, includes new content and an (expanded) excerpt. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra         (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“Forget the outside, get to the inside of things.”

— quoted from poem 95 in I, Lalla: The Poems of Lal Dĕd by Lal Dĕd (Translated from the Kashmiri with an Introduction and Notes by Ranjit Hoskote)

This may seem like a regular, ordinary beginning. And it is. However, if you stick with me, we’re going to go on a journey.

You might be think that every time we get on the mat (or the cushion), we’re going on a journey, and that is true. Every time we get on the cushion (or the mat), we’re going on a journey; that is true. It is also true that every journey starts just like this: in this ordinary, regular world.

Maybe it’s a time for you that is really wonderful or maybe it’s not so great. Maybe this is an extraordinarily challenging time for you or maybe things are going relatively well.  Either way, this is what passes for normal. (Every time we inhale, every time we exhale.) And this is where we start, where every journey starts.

This particular journey starts with an ordinary person. In this case, the ordinary person is an ordinary girl. Maybe you recognize her as a girl child, as October 11^th is International Day of the Girl Child. Maybe, since it is also National Coming Out Day, you initially see her as something other than a girl… or, you don’t recognize how being extra ordinary is actually special. How ever you see her, she is just a regular, ordinary person — even if she is the daughter of a king (and even if she has already lived an extraordinary life).

This regular, ordinary girl is our hero (our heroine, if you will). She is where we start, because every single one of us has a little bit her inside of us. Every single one of us is on a journey of transformation.

Or we can be… if you stick with me… and go a little deeper.

“I, Lalla, took that teaching to heart.”

— quoted from poem 95 in I, Lalla: The Poems of Lal Dĕd by Lal Dĕd (Translated from the Kashmiri with an Introduction and Notes by Ranjit Hoskote)

In addition to being International Day of the Girl Child and National Coming Out Day, today was also the beginning of Navaratri.

This initial description of Navaratri is a slightly revised/expanded excerpt.

Navaratri (which means “nine nights”, in Sanskrit) occurs four times on the Hindu calendar and is a celebration of divine feminine energy — specifically of Durga, the divine mother, in various manifestations. Some people (read, mostly men) think of these manifestations as different women. Others (read, mostly women) recognize these manifestations as the same woman at different points in her life. The latter understanding is underscored by the fact that each day is dedicated to a different manifestation of Durga/Parvati and each manifestation marks a different point in Her journey.

Navaratri always begins by celebrating Durga as Shailaputri (“Daughter of Mountain”). Shailaputri is the daughter of Himavat, the Mountain King or Guardian God of Himalayan Mountains, and is recognized as a divine manifestation of Mahadevi and a reincarnation of Sati (the wife of Shiva), who then reincarnates as Parvati. In art, she holds a trishula or trident in her right hand and a lotus in her left hand, all while riding Shiva’s bull Nandi, whose name means “happy, joy, and satisfaction”. She is sometimes associated with the color orange and sometimes with the color yellow.

The fall (Sharada) Navaratri celebration, which started today (Sunday), is the biggest and most celebrated of the four celebrations. Rituals and traditions vary from one region to the other and, during this festival, celebrations in some regions may include other manifestations of the Divine. For example, some celebrations on the ninth day of Navaratri will also be Ayudha Puja (“worship of tools”) — when people celebrate peace and knowledge and give thanks for the tools of their occupation. So, some will give thanks for musical instruments, while others will give thanks for their farming machinery. At the same time, some will make their puja (“offering”) to Saraswati — who is associated with knowledge, the arts, and culture, etc. — and others will direct their attention to Lakshmi — who is associated with prosperity, wealth, and fertility, etc. These fall celebrations also include a tenth day, Dussehra or Vijayadashami, which commemorates Lord Rama’s victory over a 10-headed demon.

Click here (and scroll down) to discover posts that reference the other Divine manifestations celebrated during Navaratri.

Spoiler alert, the stories related to Navaratri are the stories about a girl or young woman who grows up to be a wife and a fierce mother goddess. Her physical, mental, emotional, energetic, and spiritual growth and maturity are part of her journey. She gains knowledge and skills along the way. She is celebrated for who she is at every point in her journey. Even if you see the nine manifestations as different women, significant transformation occurs over the nine days/nights.

On the flip side, many girls around the world are not afforded the time and space to grow up and reach their full potential. They lose their agency and bodily autonomy before they even have a chance to recognize that there are such things. To raise awareness about issues facing girls internationally — especially with regard to education, nutrition, forced child marriage, legal rights, and medical rights — the United Nations designated October 11^th as International Day of the Girl Child back in December 2011. Also known as the Day of Girls and the International Day of the Girl, it was first observed today in 2012.

The 2026 theme for International Day of the Girl Child is “End child marriage and invest in girls’ rights!”. If you live in the United States, you may think of child marriage as a problem in other countries. However. marriage involving a child (defined as someone under the age of 18) is legal in 32 states (and at least one territory). Many of these marriages involve minors who are under the age of consent (16 to 18, depending on the state or territory) and most (~86%) involve a minor girl and an adult man. In some states, these children are not able to file for divorce — even when they experience spousal abuse — specifically because they are minors!

According to the United Nations:

• Each year, more than 12 million girls – roughly one every three seconds – are married before reaching adulthood….133 million girls are not attending school [this year].
• Adolescent girls aged 15-19 are more likely to not be in education, employment or training than their male peers.
• Nearly 1 in 4 ever-married or partnered adolescent girls aged 15-19 have experienced intimate partner violence in their lifetimes.
• More than one third of adolescent girls and boys aged 15-19 consider a husband to be justified in hitting his wife under certain circumstances.
• The percentage of underweight adolescent girls aged 10-19 has only declined slightly in the last three decades, from 10 per cent to 8 per cent.

“It is true that Lal Dĕd was constructed differently by each community, but she was simultaneously Lalleśvarī or Lalla Yogini to the Hindus and Lal-‘ārifa to the Muslims; today, unfortunately, these descriptions are increasing being promoted at the expense of one another. In honour of the plural sensibilities that Kashmir has long nurtured, I will refer to this mystic-poet by her most celebrated and nonsectarian appellation, ‘“Lal Dĕd”’. In the colloquial, this means ‘“Grandmother Lal”’; more literally, it means ‘“Lal the Womb”’, a designation that connects her to the mother goddessess….”

— quoted from “1. Lal Dĕd: Life, Poetry and Historical Context” by Ranjit Hoskotein, as printed in I, Lalla: The Poems of Lal Dĕd by Lal Dĕd (Translated from the Kashmiri with an Introduction and Notes by Ranjit Hoskote)

I was not thinking of Lal Dĕd when I started today’s practice and post. But, she fits. She fits every aspect of these overlapping stories.

Also known Lalleshwari (“Mother Lal” or “Mother Lalla”) and several other related variations, Lalla was a Kashmiri poet, mystic, spiritual teacher (or pastor, if you will), and saint. She married at the age of 12 (as was the custom in her region during the 14^th century) and escaped an abusive marriage in order to pursue her spiritual calling. Her name was changed to Padmāvati when she married, but she wrote that she always thought of herself as Lalla. While she is revered in Muslim and Hindu communities, some people (in each community) do not acknowledge that she was both. The do not recognize all that she was.

When Lalla wrote about following the instructions of her guru (in poem 95), she concluded with a metaphor that indicated she was free, joyful, and living/celebrating life without the expectations of the outside world (i.e., those who would see her in one dimension):

“From that day, I’ve danced naked.”

— quoted from poem 95 in I, Lalla: The Poems of Lal Dĕd by Lal Dĕd (Translated from the Kashmiri with an Introduction and Notes by Ranjit Hoskote)

As I mentioned before, some people who celebrate Navaratri view the different manifestations of Durga/Pavarti in isolation — just as some people view Lalla as a person with single, flattened identity. However, recognizing the Divine manifestations as the same woman at different points along her journey, highlights the symbolism of Her adventure and creates an opportunity for us to embody our own journey: meeting our own challenges head-on, vanquishing our own demons, letting go of what no longer serves us, and returning to (our) whatever passes for normal with a “boon” — something that benefits us and those around us. Of course, the ultimate boon is the ability to overcome our fears, live freely, and achieve our goals.

Overcoming fears and living freely requires ending ignorance. Sometimes that ignorance is inside us; it is also all around us. National Coming Out Day (NCOD) was established in 1988, as a day of awareness. It is also a day of support for people who are “coming out of the closet”. Co-founders Robert Eichberg and Jean O’Leary selected October 11^th as this day of awareness and celebration, because it is the anniversary of the Second National March on Washington for Lesbian and Gay Rights in 1987.

Approximately 750,000 people took part in the 1987 march, which garnered the first national coverage of ACT UP and AIDS activists. The day after the march, thousands participated in civil disobedience actions at the United States Supreme Court Building. While drag queens, drag kings, and transgender people participated in the Gay Rights movement from the very beginning, Jean O’Leary eventually expressed remorse for the fact that the march and other events she organized were not as inclusive as they could have been and that she made disparaging remarks about people who became known for, quite literally, kicking the closet door open.

“In an interview in 1993, Dr. Eichberg said: ‘Most people think they don’t know anyone gay or lesbian, and in fact, everybody does. It is imperative that we come out and let people know who we are and disabuse them of their fears and stereotypes.’”

— quoted from The New York Times obituary “Robert Eichberg, 50, Gay Rights Leader” by The Associated Press (dated August 15, 1995)

As I mentioned in passing (during the practice), today was also Black Girl Day Off (which is directly related to the fact that yesterday was World Mental Health Day) and, also, Pastor Appreciation Day.

If you are up for the journey/adventure, pick a goal, a desire, a destination (if you will). Of course, you have to acknowledge where you are in your journey.

So, that’s the first step: identify where you are and where you want to go. The second step (Monday’s step) will be doing what we need to do to get ready.

“We must be willing to get rid of the life we’ve planned, so as to have the life waiting for us. The old skin has to be shed before the new one can come.”

— quoted from A Joseph Campbell Companion: Reflections on the Art of Living by Joseph Campbell

Sunday’s playlist is available on YouTube and Spotify [Look for “05252022 Pratyahara II”]

If you are struggling, thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

### He Ma Durga (honoring the Divine Mother) ###