Action, (In)Action, & Doing It Differently (the “missing” Saturday compilation) October 17, 2026
Posted by ajoyfulpractice in 9-Day Challenge, Art, Books, Changing Perspectives, Healing Stories, Hope, Life, Mala, Meditation, Music, One Hoop, Pain, Philosophy, Religion, Suffering, Tragedy, Wisdom, Yoga.Tags: 988, Ananta Ripa Ajmera, Bhagavad Gita, Donna Garrett, Gospel According to St. John, Hero's Journey, International Day for the Eradication of Poverty, John O'Donohue, Joseph Campbell, Joseph Wresinski, Kalaratri, Kali, Lal Dĕd, Lalla, Lalleshwari, monomyth, Navaratri, Oregon, Sharada Navaratri, Yoga Sutra 1.5, Yoga Sutra 2.3-2.9
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“Nine days and nine nights of blessings and happiness if you are celebrating Sharada Navaratri!” Many blessings to everyone and especially to anyone cultivating friendship, peace, freedom, understanding, and wisdom on the International Day for the Eradication of Poverty.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
This “missing” compilation post for Saturday, October 17th, (and the seventh day of Navaratri) includes new content and excerpts. This post and the related practice include passing references to current events and violence. However, this post does not include any explicit details. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“The sun beneath the navel was made to burn.
When the breath, rising there, flows through the throat,
It comes out long and burns.
But when it meets the moon river flowing from the crown,
It comes out short and cools.”
— Poem 54, as printed in I, Lalla: The Poems of Lal Dĕd by Lal Dĕd (Translated from the Kashmiri with an Introduction and Notes by Ranjit Hoskote)
There are times when it seems hard to know what to do and what to say. There are times when there are just no words… and nothing you do seems to have an immediate effect. And, I’m not going to lie: Sometimes the best thing — and the only thing — you can do is show up, be still, and be quiet.
Sit and breathe. Breathe and sit, with the awareness that you are sitting and breathing. Notice how the inhale is cooler than the exhale. Notice how the exhale is warmer than the inhale. Notice how your body extends and expands as you inhale; how it settles back into itself and into your support as you exhale.
This is the practice. It is a simple practice and, also, a powerful practice.
It is a practice that begins with the breath: that symbol of our life force, that symbol of our spirt.
“What the books taught me, I’ve practised.
What they didn’t teach me, I’ve taught myself.
I’ve gone into the forest and wrestled with the lion.
I didn’t get this far by teaching one thing and doing another.”
— Poem 111, as printed in I, Lalla: The Poems of Lal Dĕd by Lal Dĕd (Translated from the Kashmiri with an Introduction and Notes by Ranjit Hoskote)
At any given time, on any given day, people all over the world are at the beginning, the middle, or the end of this same practice. They may sit in a different way and/or move in and out of different poses; but, all over the world — including in Bend, Oregon, as we did a few weeks ago (in some of the same spaces and with some of the teachers), people will turn to a mindfulness-based practice as a way to cope with tragedy, find clarity, and (eventually) as a way to heal.
A mindfulness-based practice can be powerful and healing when you do it for yourself and, also, when you physically (and/or emotionally and energetically) sit with people who have experienced a great and horrific tragedy. Sometimes people just need to know that you are present, holding space for and sitting with their suffering. That is one way to practice with compassion and lovingkindness.
There is a time and a place when this is what is needed.
The thing to remember is that, no matter how you do it, this is a practice of action and inaction. It is also a practice “in action”. As powerful as the practice is, on the mat and on the cushion, the real power comes from what we do (and/or don’t do) when we move off the mat and off the cushion.
“It is far more creative to work with the idea of mindfulness rather than the idea of will. Too often people try to change their lives by using the will as a kind of hammer to beat their lives into proper shape. This way of approaching the sacredness of one’s own presence is externalist and violent. It brings you falsely outside yourself, and you can spend years lost in the wilderness of your own mechanical, spiritual programs. You can perish in a famine of your own making. If you work with a different rhythm, you will come easily and naturally home to yourself. Your soul knows the geography of your destiny. Your soul alone has the map of your future, therefore you can trust this indirect, oblique side of yourself. If you do, it will take you where you need to go, but more important it will teach you a kindness of rhythm in your journey. There are no general principles for this art of being. Yet the signature of this unique journey is inscribed deeply in each soul. If you attend to yourself and seek to come into your presence, you will find exactly the right rhythm for your life.”
— quoted from Anam Cara: A Book of Celtic Wisdom by John O’Donohue
This practice begins with the breath and our breath establishes our rhythm. Sometimes, however, we need to change things up. We can change things up by changing our breath pattern and/or by changing the shapes in which we breathe (i.e., the poses). Doing the same sequence again and again and again, gives us the opportunity to see changes happening in real time, over time. It can also be comforting, especially in times of uncertainty. On the flip side, changing the sequence up sometimes allows us to gain new insight and/or break old habits.
Either way of practicing can help us break up stagnate energy and push us out of (either kind of) inertia. In other words, either way of practicing can be healing and can create opportunities for us to do things differently — even when it seems impossible.
“Do it differently
So it won’t come out the same
Step up, be strong,
Get yourself out of pain.
So you don’t have a clue
Damned if you don’t
Damned if you do
Make yourself happy by checking with you
Before you make a move
To do what someone else wants you to do.
Take your time
Don’t be pressured
Know your mind
This is behavior you have never practiced before”
— quoted from the poem “DIFFERENTLY” by Donna Garrett
Click on the excerpt title below for a date-related 2021 post.
“We must be willing to get rid of the life we’ve planned, so as to have the life waiting for us. The old skin has to be shed before the new one can come.”
— quoted from A Joseph Campbell Companion: Reflections on the Art of Living by Joseph Campbell
This is the practice. It is a simple practice and, also, a powerful practice.
Every practice is also a journey.
This past Sunday, we started a special 9-day journey inspired by Navaratri. Additionally, the Saturday practices are their own independent journey. The Saturday journeys are driven by philosophy, specific sequencing, and an intention. The 2026 intention includes a focus on aligning action and, also, on releasing what no longer serves us. Sometimes, that release is automatic; like an exhale or the natural shedding of hair. Other times, however, we have to be very deliberate, very intentional, and very honest about what is not working.
The process of letting go of what no longer serves us is the seventh step in our journey. It requires being honest with ourselves. It is also a little scary; because change, in general, can be scary. Remember, fear of loss or death is the final afflicted or dysfunctional thought pattern that leads to suffering. (YS 1.5, 2.3, and 2.9) Even knowing that, we can find comfort in the familiar and fear the unknown.
Thankfully, we have reached the point in our 9-day journey that is connected to fearlessness.
A version of the following (revised) excerpt was previously posted. Some links and date-related information has been updated/added.
“I find a lot of similarity between Goddess Kalaratri, who symbolizes the spiritual power of transcendence, and Goddess Chandraghanta, who represents the power of transformation (in chapter 3). While transformation happens from taking strong, consistent action to overcome our fears, transcendence results from applying spiritual knowledge to see traumas we have experienced through the eyes of wisdom. This ensures we never see ourselves as helpless victims at the mercy of a cruel world but rather as powerful manifesters of our own destinies.”
— quoted from the “Cultivating Transcendence” section of “Chapter 7 — Transcending Trauma with Wisdom” in The Way of the Goddess: Daily Rituals to Awaken Your Inner Warrior and Discover Your True Self by Ananta Ripa Ajmera
Today (Saturday) was also the seventh day of Navaratri, the Hindu festival of “nine nights” celebrating divine feminine energy in various manifestations. This seventh day of Navaratri is dedicated to Kalaratri, the most ferocious form of Durga/Parvati. I will admit that I sometimes have a hard time with elements of the Divine that show up as ferocious. However, I appreciate that sometimes strong, fierce energy/medicine is needed to eliminate negative energy — and this is why Kalaratri is so strong: She eliminates negativity.
Some believe that Kalaratri destroys all demons, ghosts, evil spirits just be showing up. She is associated with nighttime (which is when plants grow) and the crown chakra (which is this present moment). Her name is sometimes used interchangeably with Kali, who is the dark-skinned Goddess associated with destruction, time, and change. In one story, she sheds her skin in order to win a battle.
Because people believe she can give her devotees siddhis (“abilities”) like knowledge, power, and wealth, she is also known as Shubankari (“Auspicious”). People also believe Kalaratri can make someone fearless.
Of course, being fearless comes in handy if you want to bring about some “good” changes in the world — especially when you are committed to non-violence.
“Despite Goddess Kalaratri’s frightening appearance, I find her to be the most loving form of Goddess Durga because she removes everything that is not us: the illusions, lies, and myths we have subscribed to (without even knowing we have done so!). Because only when we are free from illusions are we truly free. This goddess brings the Gospel of John to life: ‘And you shall know the Truth, and that Truth shall set you free.’
Vedanta spiritual philosophy describes Truth, to be true, must be so at all times: past, present, and future.”
— quoted from the “Cultivating Transcendence” section of “Chapter 7 — Transcending Trauma with Wisdom” in The Way of the Goddess: Daily Rituals to Awaken Your Inner Warrior and Discover Your True Self by Ananta Ripa Ajmera
Saturday’s playlist is available on YouTube and Spotify. [Look for “10172021 Do It, But Differently”]
NOTE: This playlist contains Easter eggs! Did you find them. The three birthday ones are stacked together — and one is actually a double. But there’s one I don’t always mention in the practice. (They are all related to the date, and the theme, but don’t be surprised if you notice there’s one or two that are obviously missing.)
If you are struggling, thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### “Wherever men and women are condemned to live in extreme poverty, human rights are violated. To come together to ensure that these rights be respected is our solemn duty.” — Joseph Wresinski, Text Engraved on Original Commemorative Stone [for the International Day for the Eradication of Poverty] in Paris, France ###
The Emptiness is Full of Connection (the “missing” Saturday compilation post w/excerpt & video) April 11, 2026
Posted by ajoyfulpractice in Books, Faith, Healing Stories, Lent / Great Lent, Meditation, Music, One Hoop, Philosophy, Poetry, Religion, Wisdom, Writing, Yoga.Tags: 988, Alessia Cara, Alessia Caracciolo, Arjun Ivatury, Atma, Beth Hirsch, Counting the Omer, Drew Taggart, Dylan Wiggins, Eastertide, John Cage, Khalid, Khalid Robinson, klishtaklishta, klişţāklişţāh, Logic, Mark Strand, Misuzu Kaneko, Octave of Easter, Pandit Rajmani Tigunait, Poetry, poetry month, R. S. Thomas, Rainer Maria Rilke, Sir Robert Bryson Hall II, Thích Nhất Hạnh, Thich Nhat Hanh, Wasis Diop, Xavier Derouin, yoga sutra 1.34, Yoga Sutra 1.5, Yoga Sutra 2.3-2.9, Yoga Sutras 2.54-2.55
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Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and/or observing Eastertide and the Octave of Easter or Great Lent.
Happy Poetry Month!!
This “missing” compilation post for Saturday, April 11th , includes new and revised/re-purposed content. Links to the related Kiss My Asana offerings can be found at the beginning of the 2021 post on this date. Links in the notes section will direct you to sites outside of this blog. WARNING: There is a passing reference to suicide in the last half of this post (and in the video). You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
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Yes, the space above was intentionally blank.
What was your reaction to all that “empty” space? Did you react the same way you do in a yoga class when the instructor suddenly stops speaking? Did it make you nervous? Did you think it was a mistake? Did you think I was posting about the first photograph of a black hole? Did you notice it at all?
There are no right or wrong answers to these questions; just the truth. And, the truth is that emptiness, stillness, and nothingness are powerful states that can simultaneously be experienced as uncomfortable and/or as welcoming. We can perceive them as peaceful; as the calm before the storm; and/or as a sign that something is wrong. Just as this is all true when we are talking about external emptiness, stillness, and nothingness; it is also true when we are talking about internal emptiness, stillness, and nothingness.
We live in an overstimulated world full of things — and, that means we are overstimulated and full of things. Yet, we somehow want more. That’s part of what makes us human. It is human nature to crave a sense of belonging and to desire being part of something more than ourselves — to be full. And, yet, those very human desires can lead to very human suffering. The suffering comes, in part, because (as the song goes) “everything is never quite enough”.
The solution to that suffering?
Let everything go.
“We are accustomed to living in a world defined by and confined to the forces of time, space, and the law of cause and effect. Out deep familiarity with ourselves as a limited entity makes embracing our limitless self extremely distressing. We prefer becoming ‘big’ in our familiar little world to losing ourselves in the vastness of pure consciousness.”
— quoted from the commentary on Yoga Sūtra 2.6, from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
Emptiness, stillness, and nothingness come up a lot in philosophies like Yoga and Buddhism — and, they are often misunderstood. Concepts like anattā (“non-self” or “no-self”) are hard to grasp (pun intended) if one is not in the habit of practicing non-attachment. Further confusion can ensue when we consider that Patanjali’s Yoga Sūtras (and other ancient texts) discuss Ātman or Ātma (“essence, breath, soul”) as one’s true/highest “Self” and, also, describe a “false sense of self-identity” (āsmita) as one of the five afflicted/dysfunctional thought patterns1 that leads to suffering. (YS 2.3 & YS 2.6) That false sense of self, i-ness, or (sense of) ego comes from the next two afflicted/dysfunctional thought patterns — “attachment” (rāga) and “aversion” (dveṣā)— and lead directly to the final affliction: “fear of death or loss” (abhiniveśāḥ). (YS 2.3-2.9)
“We now see the world through the lens of asmita. The samskaric properties of this false self-identity create a world filled with friends and enemies, virtue and vice. Asmita leads us to experiences of success and failure, gain and loss, honor and insult, and burdens us with inferiority and superiority complexes. Our inner luminosity becomes dim….”
— quoted from the commentary on Yoga Sūtra 2.6, from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
Whether we realize it or not, our attachments turn life into a zero-sum game… that everyone is losing. Of course, giving up our sense of self — not to mention our attachments and aversions — is one of the hardest things to do. Part of the challenge is that giving up how we define ourselves (and/or how we think we fit into the world) feels like physical death. This is why it is so hard for people to leave a community and/or an organization even when being part of said community and/or organization causes harm to themselves and others. It is especially hard when we don’t recognize the harm.
It’s hard, but not impossible.
Non-attachment takes practice. It takes (re)conditioning. It requires an understanding and appreciation of emptiness, stillness, and nothingness that may not be (and probably is not) part of our background.
Remember, our understanding and appreciation of everything reflect (or echo, if you will) our previous experiences. If we learn to embrace moments of stillness and quite, we also learn to appreciate that sense of emptiness. If we study/practice the aforementioned philosophies, we learn — as John Cage did — that there is never nothing: “Every moment is an echo of nothing.” If we get still and quite, we can be full… of the stillness and the quiet.
“We cannot say that emptiness is something which exists independently. Fullness is also the same. Full is always full of something, such as full of market, buffaloes, villages or Bhikshu. Fullness is not something which exists independently.
The emptiness and fullness depends on the presence of the bowl, Ananda.
Bhikshu’s look deeply at this bowl and you can se the entire universe. This bowl contains the entire universe. This is only one thing this bowl is empty of and that is separate individual self.
Emptiness means empty of self.”
— quoted from Old Path White Clouds: Walking in the Footsteps of the Buddha by Thich Nhat Hanh
Just as these ideas come up in certain philosophies, they also come up in poetry. Rainer Maria Rilke, for instance, wrote about such things. As did R. S. Thomas. In many ways, however, those two poets had similar backgrounds (even though they had some very different life experiences). But, what happens when two very different poets, with vastly different backgrounds and experiences, have similar relationships with emptiness, stillness, and nothingness?
Do their poems highlight the fact that emptiness, stillness, and nothingness are part of life? Can they show us the value of the intangible and (almost) undefinable?
For Those Who Missed It: Variations of the following have previously been posted.
“In a field
I am the absence
of field.
This is
always the case.
Wherever I am
I am what is missing.”
— quoted from the poem “Keeping Things Whole” by Mark Strand
Today is the anniversary of the birth of Misuzu Kaneko (b. 1903) and Mark Strand (b. 1934). Although the two poets lived very different lives in very different places, they wrote poems on very similar themes2 and were both considered literary celebrities during their lifetimes.
Born Tero Kaneko, Kaneko was able to attend school through the age of 17, despite most Japanese girls of the time only attending up to 6th grade. Her poems started to become very popular when she was 20 years old. Unfortunately, her private life as an adult was so tumultuous and tragic that Kaneko committed suicide just before her 27th birthday. At the time of her death, she had published 51 poems.
When Strand was born in Canada, four years after Kaneko’s death, Kaneko’s poems had been all but lost.
Strand grew up moving around the United States, Columbia, Mexico, and Peru. Raised in a secular Jewish home, he went to a Quaker-run college preparatory school in New York; earned a BA at Antioch College in Ohio; moved to Connecticut to study art and graduated with an MFA from Yale; studied poetry in Italy on a Fulbright scholarship; and finally attended the Iowa Writers’ Workshop (where he received an MA in writing) before teaching all over the East Coast and spending a year as a Fulbright Lecturer in Brazil. In addition to ultimately teaching all over the U.S., Strand won a Pulitzer Prize, served as U. S. Poet Laureate, and was honored with numerous other awards and titles. At the time of his death, at the age of 80, he had published at least 21 collections of poetry, plus three children’s books, several books of prose, and served as editor and/or translator for at least 13 more publications.
To my knowledge, Kaneko never left Japan.
Despite the wildly different details of their lives, both poets wrote about loss and darkness, belonging vs. being alone, how personal perspectives create our world, humans vs. nature, and [the concept of] personal responsibility. They may have used different words, but they seemed to share an underlying idea: True power comes from being present with what is despite our desire to possess, change, and understand everything around us.
“Are you just an echo?
No, you are everyone.”
— quoted from the poem (and book) Are You An Echo? by Misuzu Kaneko
Click here (and scroll down) for the 2019 practice of Triangle Pose (Trikonāsana) through the lens of the poems.
“Benten Island was still there
floating on top of the waves
wrapped in golden light,
green as always.”
— quoted from the poem “Benten Island” by Misuzu Kaneko
Click on the excerpt title below for a (slightly) longer physical practice and a special look at Yoga (from 2018).
Keeping Things Yoga…keeping things yoga – 2018 Kiss My Asana Offering #11
“And we stood before it, amazed at its being there,
And would have gone forward and opened the door,
And stepped into the glow and warmed ourselves there,
But that it was ours by not being ours,
And should remain empty. That was the idea.”
— quoted from the poem “The Idea” by Mark Strand
Saturday’s playlist is available on YouTube and Spotify [Look for “05252022 Pratyahara II”]
If Misuzu Kaneko’s story resonates with you, because you or someone you know is struggling emotionally, please call dial 988 (in the US) or call 1-800-273-TALK (8255).
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
“I want you to be alive” (WARNING: Some images may be disturbing.)
You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!
September 25 — 27, 2026
NOTES:
1Avidyā (“ignorance”) is the first afflicted/dysfunctional thought pattern and the bedrock of the other four.2Click here to read “Benten Island” by Misuzu Kaneko. Then, click here to read “The Idea” by Mark Strand. Notice how they are connected.
CORRECTION:
In earlier posts, I accidently referenced Benton Island as opposed to Benten Island.
### ###
First Friday Night Special #57 — Invitation for “A Little More Rest for Those Riding/Working for Freedom” (the “missing” invitation, w/excerpts) July 4, 2025
Posted by ajoyfulpractice in Books, Changing Perspectives, Gratitude, Healing Stories, Hope, Life, One Hoop, Pain, Philosophy, Suffering, Wisdom, Writing, Yoga.Tags: 988, Abigail Adams, America, Belle of the Ranch, Caesar Rodney, Declaration of Independence, Douglass descendants, Fourth of July, Frederick Douglass, freedom, history, Impartial Points, independence, independence-day, John Adams, John Dunlap, July 4th, liberation, politics, Restorative Yoga, The Roads with Belle, Thomas Paine, truth, yoga philosophy, yoga practice, Yoga Sutra 1.5, Yoga Sutra 2.3-2.9
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Happy 4th, for those who are celebrating! Many blessings to all!!
This is the “missing” invitation for the “First Friday Night Special” on July 4th. It includes excerpts, embedded links to related posts, and videos which are not on either playlist.
You can request an audio recording of this Restorative Yoga practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“I arrived in Congress (tho detained by thunder and rain) time enough to give my voice in the matter of independence… We have now got through the whole of the declaration and ordered it to be printed so that you will soon have the pleasure of seeing it.”
— quoted from Caesar Rodney’s letter to his younger brother Thomas, dated July 4, 1776
When we start talking about Independence, Liberty, Freedom, we have to talk about the effort it takes to declare it, secure it, and preserve it. It takes a lot of effort, A LOT of work! This week seems like a great time to remember not only the ideals, but also the effort/work that it took — and continues to take — to declare independence (even when we’re united), secure freedom (from tyranny), and preserve freedom (for all). When we look at all the effort/work, we will find people with one role as well as people like Caesar Rodney, a Delaware delegate of the American Continental Congress and Brigadier General of Delaware Militia (just to name a few of his many, many roles).
On July 1, 1776, in the middle of everything else he was doing — for freedom, liberty, and independence — Caesar Rodney started a two day journey, from Delaware to Pennsylvania, just to cast his vote on July 2, 1776.
And then, just for a moment, he rested.
As did many of the other Framer’s of the United States of America.
John Dunlap, an Irish printer, was not resting however. He was printing the first copies of the United States Declaration of Independence.
“WHEN in the Course of human Events, it becomes necessary for one People to dissolve the Political Bands which have connected them with another, and to assume among the Powers of the Earth, the separate and equal Station to which the Laws of Nature and of Nature’s God entitle them, a decent Respect to the Opinions of Mankind requires that they should declare the causes which impel them to the Separation.”
— quoted from the (first) John Dunlap version of the United States Declaration of Independence, printed on the evening of July 4, 1776
Click on the excerpt titles below to discover what else happened on the 4th of July — in 1776 and in other years.
NOTE: If you click on the embedded links above or the excerpt titles below, you will notice other ways the fight for freedom continued beyond 1776.
Wait…what exactly are we celebrating? (blink and you’ll miss it)
“The Second Day of July 1776, will be the most memorable Epocha, in the History of America.
I am apt to believe that it will be celebrated, by succeeding Generations, as the great anniversary Festival. It ought to be commemorated, as the Day of Deliverance by solemn Acts of Devotion to God Almighty. It ought to be solemnized with Pomp and Parade, with Shews, Games, Sports, Guns, Bells, Bonfires and Illuminations from one End of this Continent to the other from this Time forward forever more.”
— quoted from a letter John Adams wrote to Abigail Adams, with the heading “Philadelphia July 3d, 1776”
This (encore) Restorative Yoga practice is accessible and open to all.
(NOTE: There will be a little bit of quiet space in this practice.)
Friday’s playlist is available on YouTube and Spotify. [Look for “07012020 Caesar Rodney’s Ride”]
NOTE: At the beginning of the practice, you will be prompted to pause and select a track. [Start with Track #1 or, for a less dynamic option, start with Track #9, 10, or 11.] The playlist tracks are slightly different in length and duration; however, the overall content is the same. I have added two (2) tracks related to the Declaration of Independence (in the before/after class music).
A playlist inspired by the 4th of July is also available on YouTube and Spotify. [Look for “4th of July 2020”]
NOTE: The playlists are slightly different, but mostly with regard to the before/after class music. The biggest difference is that there are some contextual videos that do not appear on Spotify.
Prop wise, this is a kitchen sink practice. You can practice without props or you can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may want extra layers (as your body may cool down during this practice). Having a wall, chair, sofa, or coffee table will also be handy.
“Perhaps the sentiments contained in the following pages are not yet sufficiently fashionable to procure them general favor; a long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. But the tumult soon subsides. Time makes more converts than reason.”
— quoted from the “Introduction” to Common Sense, signed by the “Author” (Thomas Paine, known as “The Father of the American Revolution”) and dated “Philadelphia, February 14, 1776
When was the last time you read (or had someone read to you) the Declaration of Independence?
The version I recently added to the playlists is read by Orson Welles.
The first video (below) is just a reading. The second video includes a little historical context. The third video features some commentary you may find interesting (after watching one of the other videos).
“…. I say it with a sad sense of the disparity between us. I am not included within the pale of glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice, are not enjoyed in common. The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought light and healing to you, has brought stripes and death to me. This Fourth July is yours, not mine. You may rejoice, I must mourn….”
— from the “What to the Slave is the Fourth of July?” speech by Frederick Douglass (July 5, 1852)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
