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Trust & EXCERPT: “What We Need to Live Well” (the “missing” Saturday post) January 17, 2026

Posted by ajoyfulpractice in Books, Changing Perspectives, Faith, First Nations, Healing Stories, Hope, Japa, Japa-Ajapa, Life, Mantra, Meditation, One Hoop, Philosophy, Vairagya, Wisdom, Writing, Yoga.
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Many blessings to everyone, and especially to anyone celebrating the Forefeast of the Theophany.

May all beings everywhere experience a trustful surrender. May all beings everywhere feel a sense of belonging!

This is the “missing” post for Saturday, January 17thThe practice and the first post excerpted below include references to mental health issues and connected traumas. There are no graphic descriptions. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra      (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.

“TRUST, noun

  1. Confidence; a reliance or resting of the mind on the integrity, veracity, justice, friendship or other sound principle of another person.

He that putteth his trust in the Lord shall be safe. Proverbs 29:25.

  1. He or that which is the ground of confidence.

O Lord God, thou art my trust from my youth. Psalms 71:1.

  1. Charge received in confidence.

Reward them well, if they observe their trust

  1. That which is committed to one’s care. Never violate a sacred trust….”

— quoted from Webster’s Dictionary 1828: American Dictionary of the English Language

The root words of the Sanskrit word sankalpa are “truth” and “vow” and the word itself is often translated into English as “vow or highest vow”, “will”, or “determination”. In various religious and philosophical traditions, it has additional meanings, including (in the Yoga Philosophy) “intentional thought”. It can also be considered a “ritual intention” (in religious law). During the Saturday practices, I often explain it as “a positive, active statement, in the present tense, that comes from the heart.” It is a mantra or “tool”; although, not every mantra is a sankalpa.

While I usually just incorporate the group sankalpa into the last portion of the practice — as a form of japa-ajapa (“repeat and repeat” or “repeat and remember”) that integrates the idea into our being — this year is a little different. This year, I plan to use the (2026) Saturday practices to breakdown the group sankalpa, which begins with something you might find hard to do during these challenging times: “I trust….”

“TRUST, verb transitive To place confidence in; to rely on. We cannot trust those who have deceived us.

He that trusts every one without reserve, will at last be deceived.

  1. To believe; to credit.”

— quoted from Webster’s Dictionary 1828: American Dictionary of the English Language

In the 1828 version of his American Dictionary of the English Language, Noah Webster included 12 definitions of the word “trust” as a noun and five (5) definitions for verb forms, plus examples of how the word can be used in a sentence (based on each definition). Some of these definitions relate to legal entities, which I’m not getting into just yet. Neither am I going to spend a lot of time on these 17 different definitions, since most are still understood and used by modern audiences. You may remember, however, that Noah Webster studied (and incorporated) a variety of languages, including Sanskrit and Indigenous / Native / First Nation languages in order to create a dictionary and spelling and grammar tools that were uniquely American — and it is interesting to note how some words in other languages are translated into English as things other than “trust.

For instance, apenimowin+an (in Ojibwe) can also mean “confidence”, “esteem”, “hope”, “optimism”, and “reliance”. Similarly,  wac̣iƞye (in one of the Dakota Languages) can also be used to mean “depend on something” and “appreciate someone”. In Navajo (the language of Diné), one of the words used for “trust” can also be translated as “responsibility” or “duty”.

Whether you consciously realize it or not, these meanings underlie your ability to trust yourself and your skills — especially when you endeavor to do something “‘…of use to Mankind’”, as encouraged by Benjamin Franklin (born today in 1706, according to the Gregorian calendar).

While they may not have used these exact words, this multi-faceted understanding of “trust” is also integral to observations about community made by Mr. Franklin and by Sebastian Junger (born today in 1962).

Click on the excerpt title below for more about Benjamin Franklin and Sebastian Junger.

The post excerpted below references mental health issues and connected traumas. There are no graphic descriptions.

What We Need to Live Well (the Sunday post)

Yoga Sūtra 1.23: īśvarapraņidhānādvā

— “[A perfectly still, pristine state of mind] also comes from trustful surrender to Ishvara [the Divine],”

Yoga Sūtra 2.45: samādhisiddhirīśvarapraņidhānāt

— “From trustful surrender to Ishvara [the Divine], [a perfectly still, pristine state of mind] comes.”

Saturday’s playlist is available on YouTube and Spotify. [Look for “01172021 Franklin Junger”]

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

### FAITH ###

Words That Saved Many, redux (mostly the music) August 14, 2024

Posted by ajoyfulpractice in "Impossible" People, Books, Changing Perspectives, Dharma, Faith, First Nations, Gratitude, Healing Stories, Hope, Life, Music, One Hoop, Pain, Suffering, Super Heroes, Tragedy, Wisdom, Writing, Yoga.
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Many blessings to everyone on National Navajo Code Talkers Day and especially to anyone connected to the service, observing the Dormition (Theotokos) Fast, and/or communicating friendship, peace, freedom, and wisdom — especially when it gets hot (inside and outside).

Stay hydrated & be kind, y’all!

“They [Code talkers] came, ironically, from government and parochial schools that forbade them to speak their mother tongue and where they were expected to become Americanized through severe forms of assimilation and punishment meant to erase Indigenous identity and languages. Eradicating Native languages has resulted in the systematic loss of Indigenous languages throughout the United States since colonization began.”

“They returned home without fanfare to continued poverty, lack of economic opportunity, and nonexistent voting rights yet persevered and overcame obstacles that helped change the Navajo Nation and their communities. Approximately 461 Navajo Marines served as code talkers, with 13 killed in action. Upon their discharge, the code talkers swore to never reveal their role in case the code would be needed again. My family and the descendants knew nothing of the unique service the code talkers gave until 1968, when the code was declassified, and the public learned of what my father and the code talkers accomplished through their bravery, resilience, and ingenuity. A language once forbidden became a weapon that was quick, accurate, and never deciphered. Most important, it saved many American lives.”

— quoted from the Humanities (Summer 2022, Volume 43, Number 3) article “Code Talkers Were America’s Secret Weapon in World War II” by Laura Tohe, PhD (daughter of Code Talker Benson Tohe)

Please join me today (Wednesday, August 14th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

Wednesday’s playlist available on YouTube and Spotify. [Look for “08142022 Words That Saved Many”]

Musical Note: This is the remix that includes compositions by Pulitzer Prize winner Raven Chacon. With the exception of the seventeenth track and the final track, all the music on the playlist features musicians and/or groups recognized by the Native American Music Awards (NAMA), which awards “Nammy’s” for styles of music associated with Native Americans and First Nations and to nominees who are Native American or when at least one member in a group or band is from a State for Federally recognized tribe. Most of the songs feature people who have been inducted into the Native American Music Awards Hall of Fame or have been awarded NAMA Lifetime Achievement Awards. Some songs simply won a Nammy (or two). To my knowledge, I only covered ten (maybe eleven) nations. I wanted to include “One World (We Are One)” – which is the result of a collaboration between Taboo, IllumiNative and Mag 7 – but the song was not available on Spotify.

Extreme heat (and traumatic events) can not only make people lethargic and unmotivated, they can also lead to extreme agitation and anxiety-based fear. We may find it hard to think, hard to feel (or process our feelings), and/or hard to control our impulses. If you are struggling in the US, help is available just by dialing 988.

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

### 🎶 ###

Words That Saved Many (mostly the music) August 14, 2022

Posted by ajoyfulpractice in "Impossible" People, Books, First Nations, Healing Stories, Music, One Hoop.
Tags: , , , , , , , , , , ,
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Many blessings on National Navajo Code Talkers Day!

”When the war ended, other combatants were free to discuss their roles in the service and to receive recognition for their actions. But the Marines instructed us, the code talkers, to keep our accomplishments secret. We kept our own counsel, hiding our deeds from family, friends, and acquaintances. Our code was finally declassified in 1968, twenty-three years after the war’s end.

This book may be my story, bit it is written for all of these men.

May they and their loved ones walk in beauty.”

– quoted from the Dedication (“to the 420 World War II Navajo Marine code talkers”) in Code Talker: The First and Only Memoir By One of the Original Navajo Code Talkers of WWII by Chester Nez with Judith Schiess Avila

My apologies for not posting the music before the practice. You can request an audio recording of Sunday’s practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.

Sunday’s playlist is available on YouTube and Spotify.

Musical Note: This is the remix that includes compositions by Pulitzer Prize winner Raven Chacon. With the exception of the seventeenth track and the final track, all the music on the playlist features musicians and/or groups recognized by the Native American Music Awards (NAMA), which awards “Nammy’s” for styles of music associated with Native Americans and First Nations and to nominees who are Native American or when at least one member in a group or band is from a State for Federally recognized tribe. Most of the songs feature people who have been inducted into the Native American Music Awards Hall of Fame or have been awarded NAMA Lifetime Achievement Awards. Some songs simply won a Nammy (or two). To my knowledge, I only covered ten (maybe eleven) nations. I wanted to include “One World (We Are One)” – which is the result of a collaboration between Taboo, IllumiNative and Mag 7 – but the song was not available on Spotify.

”’I’m no hero,’ Chester Nez chuckles. ‘I just wanted to serve my country.’ I just wanted to serve my country. to appreciate that remark, you need to know a little modern Native American history. In Chester’s home state of New Mexico, Native Americans were still denied the vote when he volunteered as a Marine in World War II. Nevertheless, the military called upon Chester and fellow Navajos to devise a code that many analysts believe assured the United States’ defeat of Japan in the South Pacific.”

– quoted from the Prologue (by Judith Schiess Avila) to Code Talker: The First and Only Memoir By One of the Original Navajo Code Talkers of WWII by Chester Nez with Judith Schiess Avila

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

### 🎶 ###