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One More On Words [& Stories] (the “missing” Wednesday 12/17 post, w/EXCERPTS) December 20, 2025

Posted by ajoyfulpractice in Books, Changing Perspectives, Chanukah, Faith, Healing Stories, Hope, Music, One Hoop, Philosophy, Religion, Wisdom, Writing, Yoga.
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“Happy Chanukah!” to all who are celebrating. Many blessings to everyone and especially to anyone observing Advent, observing the Nativity Fast / St. Philip’s Fast; and/or letting their light shine with kindness, friendship, peace, freedom, understanding, gratitude, and wisdom.

May you be safe and protected / May you be peaceful and happy / May you be healthy and strong! May you be nourished!

This “missing” compilation post, for Wednesday, December 17th, is an expanded and revised version of a 2024 post. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra      (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.

“Composition is a discipline; it forces us to think. If you want to ‘get in touch with your feelings,’ fine—talk to yourself; we all do. But, if you want to communicate with another thinking human being, get in touch with your thoughts. Put them in order; give them a purpose; use them to persuade, to instruct, to discover, to seduce. The secret way to do this is to write it down and then cut out the confusing parts.”

— William Safire

Words are powerful. They can spread or travel like a living, breathing thing. They can bring us together; they can tear us apart; and they can change the world. For that matter, they can build the world and determine how we see the world.

Words (even when they are in visual form) are they way we tell our healing stories.

Since William Safire was born December 17, 1929, in New York City, this is a day when I like to focus on words and the power of words. Mr. Safire was a journalist, author, columnist, and political speechwriter. When he was working as a public relations agent for a model homes builder (in Moscow in 1959), he set up a “Kitchen Debate” between the then United States Vice President Richard Nixon and then Soviet Prime Minister Nikita Khrushchev. William Safire went on to work on Richard Nixon’s presidential campaigns and to serve as a speechwriter for both Nixon and his (original) vice president, Spiro Agnew.

In July 1969, William Safire wrote the “Safire Memo”( also known as “In Event of Moon Disaster”), which was the never-delivered speech then President Nixon would have delivered if the Apollo II astronauts had been stranded on the moon. The memo included protocol and the order of things, including: “PRIOR TO THE PRESIDENT’S STATEMENT: The President should telephone each of the widows-to-be.” In 2013, Joshua Keating included the memo in his Foreign Policy (magazine) article, “The Greatest Doomsday Speeches Never Made”.

“In ancient days, men looked at stars and saw their heroes in the constellations. In modern times, we do much the same, but our heroes are epic men of flesh and blood.

Others will follow, and surely find their way home. Man’s search will not be denied. But these men were the first, and they will remain the foremost in our hearts.

For every human being who looks up at the moon in the nights to come will know that there is some corner of another world that is forever mankind.”

— quoted from “In Event of Moon Disaster / The Safire Memo” (addressed to H. R. Haldeman, dated July 18, 1969.) by William Safire 

I grew up reading William Safire’s The New York Times Magazine syndicated column “On Language”. Starting in 1979, I looked forward to the weekly opportunity to learn a new word; the etymology of an old word; how words crisscrossed cultures; and/or how old words gained new meanings. William Safire is one of the reasons I learned the power of words; how a single word can tell a whole story; how the right quote can add depth and power; and how the words — and even the letters1 — we use to tell our stories matter (as much as, maybe more than, the story).

For instance, when I tell the story of Chanukah (which this year overlapped the anniversary of William Safire’s birth), there are certain words I use no matter how I tell the story. First, there are words and phrases that are most commonly associated with the story of Chanukah, even by people who do not celebrate it: “light”, “8 days and 8 nights”, “Chanukah/dedication”, “miracle(s)”, “faith”, “G-d”, “community”.

Then, there are words that give the story more depth: “darkness”, “wilderness”, “underdogs”, “renegades”, “mighty”, “hammer”, “shamash/helper/attendant”, “25”.

Finally, there are phrases that create a rhythm: “a band of brothers… a father and his sons”. This year, I also added the word “fanatics” (for reasons).

Take a moment to notice how almost all of the words and phrases — given the English translations in the case of the Hebrew words — pop up in the music and in all the stories I tell this time of year. Take a moment to notice how the words make you feel.

“What makes a word like zap of particular interest is that it imitates an imaginary noise—the sound of a paralyzing-ray gun. Thus we can see another way that the human mind creates new words: imitating what can be heard only in the mind’s ear. The coinage filled a need for an unheard sound and—pow!— slammed the vocabulary right in the kisser. Steadily, surely, under the watchful eye of great lexicographers and with the encouragement of columnists and writers who ache for color in verbs, the creation of Buck Rogers’s creator has blasted its way into the dictionaries. The verb will live long after superpowers agree to ban ray guns; no sound thunders or crackles like an imaginary sound turned into a new word.

— quoted from The New York Times Magazine, February 12, 1984, article “On Language: Zapmanship” by William Safire

CLICK ON THE EXCERPT TITLES BELOW FOR MORE.

Tempo por vi Brili, en 2025! “Time for you to Shine, in 2025!” & FTWMI: Gravas kiel ni diras, aŭ ne diras, kio estas en niaj koroj! “How we say, or don’t say, what is in our hearts is important!” (the “missing” Monday 12/15 post)

Sweet Stories About Light (the “missing” Tuesday 12/16 post, w/extra links)

Remember, “It’s Much More Than Just a Candlelight”* (the “missing” Saturday post w/excerpts)

Took me a while to get to the point today, but that is because I did not know what the point was when I started.”

— quoted from The New York Times Magazine, February 12, 1984, article “On Language: Zapmanship” by William Safire

Also, around this time every year, the major (English) dictionaries reveal the words that have made up our zeitgeist. Back in 2022, I was going to write a sentence featuring the words of the year, but the results were so disturbing that I just listed the words.

This year (and last year), I am continuing the listing precedent. However, you can comment below if you come up with a Spelling Bee worthy sentence that’s not disturbing for this year, last year, and/or using the words from 2022.

“slop” “rage bait” “parasocial” “67”

— 2025 Word of the Year from Merriam-Webster, Oxford, Cambridge, and dictionary.com, respectively

Click on the excerpt title below for a post that references the power of words (and one of the 2022 words).

Having A Say & FTWMI: The Power of Being Seen & Heard (the “missing” Tuesday post)

“Last but not least, avoid clichés like the plague….”

— quoted from Fumblerules: A Lighthearted Guide to Grammar and Good Usage by William Safire 

Wednesday’s playlist is available on YouTube and Spotify. [Look for “Chanukah (Day 3 – 4) & Shabda 2025”]

MUSIC NOTE: The YouTube playlist includes some videos, the musical version of at least one which is not available on Spotify. My apologies for not posting the music before the 4:30 practice.

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

I will offering in-person classes during January 2026. Click here for more details and to reserve your spots now. Let’s start the 2026 together!

NOTE:1Ida (née Panish) and Oliver Craus Safir (who was Jewish with Romanian ancestry), had three (2) sons: Leonard, Matthew, and William. Mr. Safire is the only one who added the “e” to his last name (so the general public would know how to pronounce it).

### USE YOUR WORDS ###

Sweet Stories About Light (the “missing” Tuesday 12/16 post, w/extra links) December 20, 2025

Posted by ajoyfulpractice in Books, Changing Perspectives, Chanukah, Faith, Food, Healing Stories, Hope, Life, Music, One Hoop, Pain, Philosophy, Religion, Suffering, Tragedy, Wisdom, Writing, Yoga.
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“Happy Chanukah!” to all who are celebrating. Many blessings to everyone and especially to anyone observing Advent, observing the Nativity Fast / St. Philip’s Fast; and/or letting their light shine with kindness, friendship, peace, freedom, understanding, gratitude, and wisdom on Chocolate Covered Anything Day.

May you be safe and protected / May you be peaceful and happy / May you be healthy and strong! May you be nourished!

This is the “missing” post, for Tuesday, December 16th. At least one embedded link will direct you to a different site. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra      (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.

“‘I wish, as well as everybody else, to be perfectly happy; but, like everybody else, it must be in my own way.’” 

— Edward Ferrars in Sense and Sensibility by Jane Austen

Bring your awareness to your favorite story or your favorite kind of stories.

Have you ever noticed that certain stories resonate with you more than others?

Sometimes we are drawn to a genre, because within that genre certain subjects are revisited again and again. Consider the novels that provide commentary on class and gender roles, sense and sensibility — like the novels of Jane Austen, who was born on December 16, 1775. Now, consider science fiction novels that explore the interaction between people and technology and, also, between people who have different cultures, rituals, and traditions — like the novels of Arthur C. Clarke, who was born on December 16, 1917. Even though the details are different, in some ways the underlying premises are the same:

How do we survive this thing called life? How do we survive together?

Or, we could ask the questions another way: How can be happy? How can we balance sense & sensibility?

Note that even if I wasn’t using Jane Austen’s definitions of “sense” (as good judgment, wisdom, or prudence) and “sensibility” (as sensitivity, sympathy, or emotionality) and/or even if we phrase these questions in a different way, our answers become the “healing stories” Matthew Sanford referenced in his first autobiography.

“Healing stories guide us through good times and bad times; they can be constructive and destructive, and are often in need of change. They come together to create our own personal mythology, the system of beliefs that guide how we interpret our experience. Quite often, they bridge the silence that we carry within us and are essential to how we live.”

— quoted from “Introduction: The Mind-Body Relationship” in Waking: A Memoir of Trauma and Transcendence by Matthew Sanford

Even outside of our individual tastes in different genres and different mediums, we each tell our individual healing stories. We also have healing stories that are shared by whole communities, stories that are told to and by the whole world. Throughout the year, I share a variety of these healing stories from a plethora of individuals, communities, and cultures. This time of year, a good majority of those stories center around the idea of light overcoming darkness.

When it comes to the story of Chanukah, I often debate where/when to start the story. However, no matter where or when I start the story, I always bring up certain elements. First, there is the fact that there is more than one miracle in the story. Second, there is the fact that I see this as a story about light, faith, and perseverance. These are the elements that resonate with me on several different levels, including on a cultural level.

In recent years, and especially given recent events, there have been conversations going on around the world about stories like Chanukah. After the Monday night practice, my friend Rabbi Sandra articulated the question that’s underneath all of these conversations: What is the story we need right now?

In other words, what is the story we need in order to heal?

As best-selling author, journalist, and activist Sim Kern recently pointed out, this is not the first time people have questioned if the story of Chanukah is the story that’s needed.

“200 years after the Maccabean revolt, a bunch of rabbis were like, ‘Ewww! We don’t really act like those Maccabees anymore. And we don’t really think people should be emulating them. Maybe we should just cancel Hanukkah altogether.’

And after 200 years of arguing about this, they seem to have settled, instead, on coming up with a new story of Hanukkah. And this is the one about the oil and the lights. And it’s why we light the menorah. You know how it goes….”

— quoted from the video “Is the Hanukkah story obscene or based?” by Sim Kern

CLICK ON THE EXCERPT TITLE BELOW FOR MORE.

Remember, “It’s Much More Than Just a Candlelight”* (the “missing” Saturday post w/excerpts)

As noted above and below, the way you tell the story matters.

“In my life I have found two things of priceless worth – learning and loving. Nothing else – not fame, not power, not achievement for its own sake – can possible have the same lasting value. For when your life is over, if you can say ‘I have learned’ and ‘I have loved,’ you will also be able to say ‘I have been happy.”

— quoted from Rama II: The Sequel to Rendezvous with Rama by Arthur C. Clarke and Gentry Lee

Tuesday’s playlist is available on YouTube and Spotify. [Look for “Chanukah (Day 2-3) 2022”]

NOTE: The YouTube playlists contains some official videos that are not available on Spotify. Additionally, there is a mostly instrumental playlist (inspired by Jane Austen and Arthur C. Clarke & Chocolate Covered Everything Day) which is also available on YouTube and Spotify. [Look for “Chanukah (Day 2-3) 2022”]

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

I will offering in-person classes during January 2026. Click here for more details and to reserve your spots now. Let’s start the 2026 together!

### Be Mindful of Your Stories ###

Tempo por vi Brili, en 2025! “Time for you to Shine, in 2025!” & FTWMI: Gravas kiel ni diras, aŭ ne diras, kio estas en niaj koroj! “How we say, or don’t say, what is in our hearts is important!” (the “missing” Monday 12/15 post) December 20, 2025

Posted by ajoyfulpractice in Books, Changing Perspectives, Chanukah, Food, Healing Stories, Hope, Life, Music, One Hoop, Pain, Peace, Philosophy, Poetry, Religion, Suffering, Tragedy, Wisdom, Writing, Yoga.
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“Feliĉan Zamenhof-tagon!” “Feliĉan Ĥanukoan!” “Feliĉan Feriojn!” (“Happy Zamenhof Day!” “Happy Chanukah!” “Happy Holidays!”) Many blessings to everyone and especially to anyone sustaining kindness, friendship, peace, freedom, understanding, gratitude, and wisdom during Advent and the Nativity / St. Philip’s Fast.

May you be safe and protected / May you be peaceful and happy / May you be healthy and strong! May you be nourished!

This is the “missing” post-practice post for Monday, December 15th. It includes new and re-posted content. The 2025 prompt question was, “For what or for whom are you holding space?” The 2025 BONUS question was, “What is something from your culture you would like to share with others?”  You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra      (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“Kaj Dio diris: Estu lumo; kaj fariĝis lumo.”

— Genezo – Bereishit – Genesis (1:3), quoted from La Sankta Biblio 1926 (Esperanto Londona Biblio), translated by L. L. Zamenhof1 [Most commonly translated into English as “And God said, ‘Let there be light,’ and there was light.” Transliteration of the Hebrew is “And God said, ‘Light will be,’ and light was.”]

The “bonus question” (above) came at the end of Monday night’s practice, because I think it’s a question that requires a little more thought than the few seconds I offer at the beginning of the practice. Of course, there are always questions I consider — and hope others consider — long after the practice. Some are even questions that, perhaps, we haven’t given much thought to before they are asked — like the questions about culture that have been popping up around me.

You may have also heard these conversations about culture over the last few weeks (or years) and you may or may not have noticed how little we think about culture if we are not studying it. Culture, however, is very much at the heart of story of Chanukah (which started at sunset on Sunday night this year) and Zamenhof Day (which is celebrated annually on December 15th).

“Lundo estis la unua tago kaj dua nokto de Ĥanuka — kaj mi deziras al vi pacon en Esperanto.”

— “Monday was the first day and second night of Chanukah — and I’m wishing you peace in Esperanto.”

For Those Who Missed It: The following was originally posted in 2021 and updated in 2024.

“La okulisto skribis post noktmezo.
Kiam la homa gefrataro pacos?
Kia mistera manko, kia lezo
duonblindigas? Kiu ĝin kuracos?
Kaj kion povas fari unuopa
malriĉa homo por homar’ miopa?”

“The ophthalmologist wrote after midnight.
When will the human brotherhood be at peace?
What a mysterious lack, what an injury
half blind? Who will cure it?
And what can be done individually
poor man for myopic humanity?”

— quoted (in Esperanto and English) from the poem “La Okulisto” (“The Ophthalmologist”) in Eroj (Items) by Marjorie Boulton

What does culture mean to you? Specifically, what does your culture mean to you? And, when I speak of “your culture,” do you think of how you identify yourself or how others identify you (even if certain things don’t apply to you)? Do you think of something specific and personal to you or something related to the dominant culture around you? Of course, it could be all of the above — because, let’s be real, most of us live bi-cultural (or multi-cultural) lives. Most of us exist in a place where cultures overlap. We move in and out of corporate and other institutional cultures — including school and religious cultures – as well as the cultures of our people and our nations or states.

But, again, what do I mean by culture?

Modern dictionaries include the following definitions (for the noun):

  1. the arts and other manifestations of human intellectual achievement regarded collectively.
  2. the customs, arts, social institutions, and achievements of a particular nation, people, or other social group.
  3. the cultivation of bacteria, tissue cells, etc. in an artificial medium containing nutrients.
  4. the cultivation of plants.

Noah Webster’s (intentionally American) 1828 dictionary focuses on the word as it’s related to agriculture and physical labor, with the second definition highlighting that it can be “The application of labor or other means to improve good qualities in, or growth; as the culture of the mind; the culture of virtue.”

So, culture could be work intended to improve what it means to be a good human. Got it. Except…it still doesn’t completely answer the question. It also doesn’t explain why “culture” seems to create so much conflict.

“La okulisto verkis kaj parolis,
tradukis, organizis. Kaj la skvamoj
de kelkaj okulparoj jam forfalis,
la antaŭjuĝoj, timoj kaj malamoj.”

“The ophthalmologist wrote and spoke,
translated, organized. And the scales [of]
some eyes have already fallen off,
the prejudices, fears and hatreds.”

— quoted (in Esperanto and English) from the poem “La Okulisto” (“The Ophthalmologist”) in Eroj (Items) by Marjorie Boulton

When most people think about “culture,” they think about behavior. They think about rituals, traditions, laws, expectations, and belief systems. They think about celebrations and the way people mark milestones. They think about clothes, music, and food. All the things that might seem strange to an outsider (or even an insider who has forgotten, or never learned, the underlying meanings of their customs). Focusing on that sense of strangeness can become a form avidyā (“ignorance”) that leads to suffering.

When we focus on the strangeness of something (or someone) we sometimes miss the things we have in common. When we miss our commonalities, we may all miss out on the opportunity to appreciate what makes us unique. That’s one of the reasons it’s so important to share experiences. Shared experiences can become part of our culture and part of our cultural understanding. For instance, when we break bread with people — especially people we view as (culturally) different from us — we gain some awareness and appreciation of the things we have in common. As David Chang has pointed out in his Netflix series Ugly Delicious, every culture has some kind of dumpling… stir fry… casserole (even if they call it hot dish). People from different cultures may even use similar spices, just in different ways. Or, maybe we just call the spice something different.

Which brings me to one aspect of culture that I left out: language (and how we think, based on the language we use).

Many of the world’s languages share roots. However, those shared roots are not on the mind of the average person when they encounter a language that is foreign to them. If someone doesn’t speak a certain language, they may not take the time to figure out what they can understand based on what they know about their own language. They may not consider that their brain actually has the ability to glean some meaning, based on context, because it’s been cultured (i.e., cultivated). In doing so, they may miss out on the opportunity to make a friend or clear up a misunderstanding.

The following was originally part of a post from December 15, 2020. You can read the original context here.

“Tio, kio malamas vin, ne faru al via ulo. Tio estas la tuta Torao; la resto estas la klarigo. Nun iru studi.”

“That which is hateful to you, do not do to your fellow. That is the whole Torah; the rest is the explanation. Now go and study.”

— quoted from the story of Hillel the Elder “[teaching] the meaning of the whole Torah while standing on one foot,” in Esperanto and in English  

Because it is Zamenhof-tagon (Zamenhof Day), mi deziras al vi pacon en Esperanto. (I wish you peace in Esperanto.)

Born December 15, 1859, in a part of the Russian Empire that is now Poland, Dr. L. L. Zamenhof was a Polish-Jewish ophthalmologist and polyglot. He was born into a Lithuanian-Jewish family that spoke Russian and Yiddish, but his father taught German and French — so he learned those languages, as well as Polish, at a young age. Eventually, he would also master German; have a good understanding of Latin, Hebrew, French, and Belarusian; and basic knowledge of Greek, English, Italian, Lithuanian, and Aramaic. At some point, he also studied Volapük, a constructed language created by Johann Martin Schleyer (a German Catholic priest).

The diverse population in his hometown and his love of language exposed Dr. Zamenhof to different cultures and also to the schisms (and wars) that developed between cultures. He imagined what the world would be like without conflict, especially conflict that arose from misunderstandings that he saw were the result of miscommunication. He thought that if people could more easily understand each other they would have a better chance of avoiding and/or resolving conflict. In 1873, while he was still a schoolboy, the future eye doctor started developing Esperanto, a constructed language that he called “Lingvo internacia” (“international language”).

Dr. Zamenhof continued his work even as he studied medicine and began working as a doctor. Eventually, he self-published his work (with a little help from his then future father-in-law) under the pseudonym “Doktoro Esperanto” or Doctor Hopeful. He continued to write and translate grammar books in various languages, including Esperanto, and also to look for solutions to oppression and nationalism. He explored various religions and social movements — he even wrote about humanitarianism or humanism (“homaranismo” in Esperanto), based on the teachings of Hillel the Elder. But, he kept coming back to the concept of language as a unifier.

Promoting the language and the idea behind the language would be Dr. Zamenhof’s legacy — a legacy that lived on through his wife (Klara) and their children. Even though the Zamenhof children, as adults, were killed during the Holocaust, along with millions of others, the language lived on. There are currently at least a thousand native speakers of Esperanto, worldwide, and millions who have some working knowledge of the language.

Ni ne estas tiel naivaj, kiel pensas pri ni kelkaj personoj; ni ne kredas, ke neŭtrala fundamento faros el la homoj anĝelojn; ni scias tre bone, ke la homoj malbonaj ankaŭ poste restos malbonaj; sed ni kredas, ke komunikiĝado kaj konatiĝado sur neŭtrala fundamento forigos almenaŭ la grandan amason de tiuj bestaĵoj kaj krimoj, kiuj estas kaŭzataj ne de malbona volo, sed simple de sinnekonado kaj de devigata sinaltrudado.”

“We are not as naive as some people think of us; we do not believe that a neutral foundation will make men angels; we know very well that bad people will stay bad even later; but we believe that communication and acquaintance based on a neutral basis will remove at least the great mass of those beasts and crimes which are caused not by ill will, but simply by [misunderstandings and forced coercion.]”

— quoted from a speech by Dr. L. L. Zamenhof to the Second World Congress of Esperanto, August 27, 1906

There is no playlist for the Common Ground Meditation Center practices. 

An Esperanto-inspired playlist is available on YouTube and Spotify. [Look for “12152021 Feliĉan Zamenhof-tagon!”]

Esperanto music can be found in a lot of different genres, including folk music, rap, reggae, rock, rap, and orchestral music. This playlist features music by David Gaines, an American classical composer and Esperantist. He has served on the advisory board of the Esperantic Studies Foundation; is the Honorary President of the Music Esperanto League; and “won First Prize at the 1995 World Esperanto Association’s Belartaj Konkursoj (competitions in the field of Belles lettres).” His work incorporates Esperanto poetry and the quest for peace.

Eta regaleto (A little treat) on the YouTube playlist.
https://youtu.be/W8WVKE8OZeI?si=kaSsdfb9SAZeX6VX

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

NOTE: 1Dr. L. L. Zamenhof completed his translation of the Hebrew Bible (Masoretic Text) in March 1915; however, publication was delayed because of World War I and Dr. Zamenhof ’s death in 1917. Priscilla Hannah Peckover and Algerina Peckover, two English Quaker sisters, financed the publication of the 1926 (Esperanto) Londona Biblio, which combined Dr. Zamenhof’s translation of the (Christian) Old Testament with a revised version of the (Christian) New Testament, previously translated by a British team of scholars (in 1910, published in 1912).

I will offering in-person classes during January 2026. Click here for more details and to reserve your spots now. Let’s start the 2026 together!

### pacon / peace ###

Think Twice & FTWMI: A Reminder About Separating the Baby from the Dirty Bathwater (w/an excerpt) December 14, 2025

Posted by ajoyfulpractice in "Impossible" People, Books, Changing Perspectives, Faith, Healing Stories, Health, Hope, Life, Loss, Music, One Hoop, Pain, Peace, Philosophy, Suffering, Tragedy, Wisdom, Yoga.
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Many blessings to everyone and especially to anyone observing Advent, the Nativity / St. Philip’s Fast, Chanukah, and/or sustaining kindness, friendship, peace, freedom, understanding, gratitude, and wisdom.

May you be safe and protected / May you be peaceful and happy / May you be healthy and strong! May you be nourished!

“Yoga is for all of us. To limit yoga to national or cultural boundaries is the denial of universal consciousness.”

— quoted from Yoga: The Path to Holistic Health by B. K. S. Iyengar

You may not think twice about how you sit or stand. However, how you sit and how you stand (on and off the mat) informs how you move through the world;, how you interact with people and how people interact with you; as well as how people perceive you and how you perceive a moment. Just as we can “cultivate a steady and stable; easy, comfortable, or joyful seat or pose” (YS 2.46) on the mat, we can work to do the same off the mat. Of course, to do this, we must keep in mind that none of this is just about the physical body and/or the mind.

The Yoga Philosophy is an 8-limbed practice that includes an ethical component, the elements of a physical practice, and an awareness of something spiritual, something energetic — something more than an individual person and their body. Even when we just focus on the asana and pranayama — the third and fourth limbs that make up hatha yoga, the physical practice of yoga (regardless of style or tradition), we cannot escape that there is something more, something deeper.

Practicing without the ethical components has the potential to create great harm — sometimes to ourselves and sometimes to others. This truth has, unfortunately, been demonstrated again and again by some of the greatest teachers and practitioners in the world. (See post excerpted below.) I would also argue that practicing without the awareness of the spiritual and energetic elements makes it easier to ignore the ethical components and, therefore, easier to create harm. (Again, see post excerpted below.)

Yesterday, while talking about Saint Lucy, I mentioned:

“When we practice āsanas (“seats” or poses), a significant amount of energy and awareness goes into how we sit (or stand). This deliberation and intention allows us to pay attention to our breath (which is a symbol of our spirit and life force) and also to extend and direct our breath (and therefore our spirit and life force). In a sense, we are careful about how we stand specifically so that we can be intentional about how we use our energy. Another way to think of this is that how we move and hold our body, as well as how we breathe and pay attention to our breath, allows us to very intentionally, deliberately, and mindfully start to focus on our inner light. When we focus-concentrate-meditate on our inner light, it appears to get brighter. In fact, over time, our inner light begins to shine out into the world – but, first we have to be able to see it.”

Sometimes, we do not see the light because we are focusing on the darkness. That is a very real danger here in the United States and overseas where, even as people began celebrating light, darkness encroached. Tragic and traumatic events can lead us to even darker places and, if you find yourself being drawn into the dark, seek out some help.

Help can come from many sources. Just as light can come from many sources.

“Yoga is a light which, once lit, will never dim. The better your practice, the brighter the flame.”

— quoted from Yoga: The Path to Holistic Health by B. K. S. Iyengar

For Those Who Missed It: The following reminder and excerpt were previously posted.

“Throw the baby out with the bathwater (or more accurately das Kind mit dem Bade ausschütten) is a German proverb that dates to 1512. It was first recorded by Thomas Murner in his satire Narrenbbeschwörung (Appeal to Fools), in which he uses it as a chapter title. Murner uses the phrase several times in his chapter and the original manuscript even has a woodcut of a woman tossing a baby out with the wastewater.”

— quoted from Word Myths: Debunking Linguistic Urban Legends by David Wilton

B. K. S. Iynegar was born today in 1918, in Pune, India. Click on the excerpt title below for a related post (which includes a popular word myth).

Practice Responsibly

Please join me today (Sunday, December 14th) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

Sunday’s playlist is available on YouTube and Spotify. [Look for “04192020 Noticing Things”]

NOTE: These are double playlists. You can start with Track #1, Track #11, or Track #12

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

I will offering in-person classes during January 2026. Click here for more details and to reserve your spots now. Let’s start the 2026 together!

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

### PRACTICE & TEACH RESPONSIBLY ###

A Quick Note & EXCERPT: “Light in the Darkness” December 13, 2025

Posted by ajoyfulpractice in "Impossible" People, Advent, Faith, Healing Stories, Hope, Life, Meditation, Music, One Hoop, Philosophy, Suffering, Wisdom, Women, Yoga.
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Many blessings to all and especially those observing the Feast Day of Saint Lucia, Advent, the Nativity / Saint Philip’s Fast, and/or just living in this month of Questions.

May you be safe and protected / May you be peaceful and happy / May you be healthy and strong!

“‘Remember, dear friend, that I am subtly inherent in everything, everything in the universe! I am the all-illuminating light of the sun, the light in the moon, the brilliance in the fire – all light is Mine. I am even the consciousness of light, and indeed, I am the consciousness of the entire cosmos.’”

— Krishna, speaking to Arjuna (15:12) of The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley

Today is the Feast Day of Saint Lucia (also known as Saint Lucy’s Day) in Western Christian traditions. Since different traditions around the world use different calendars, other light festivals are sometimes  also celebrated on December 13th — which I joked gave us double (or triple) the light. But, that isn’t actually how this works.

CLICK ON THE EXCERPT TITLE BELOW FOR MORE.

(Note: The blog post excerpted below is year-specific.)

Light in the Darkness (a Monday post practice post)

“O St Lucy, preserve the light of my eyes so that I may see the beauties of creation, the glow of the sun, the colour of the flowers and the smile of children.

Preserve also the eyes of my soul, the faith, through which I can know my God, understand His teachings, recognize His love for me and never miss the road that leads me to where you, St Lucy, can be found in the company of the angels and saints.”

— quoted from A Novena Prayer to St Lucy, Protector of the Eyes

Please join me for a virtual yoga practice on Zoom, today (Saturday, December 13th) at 12:00 PM. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra     (at) ajoyfulpractice.com.

Saturday’s playlist is available on YouTube and Spotify. [Look for “12132022 Lucy’s Light”]

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

### LET YOUR LIGHT SHINE! ###

A Quick Note & EXCERPT: “A Date We Remember” (with an extra post link) December 7, 2025

Posted by ajoyfulpractice in "Impossible" People, Changing Perspectives, Healing Stories, Health, Hope, Life, Loss, Music, One Hoop, Pain, Peace, Suffering, Tragedy, Wisdom, Yoga.
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Many blessings to everyone and especially to anyone cultivating healing, kindness, friendship, peace, freedom, understanding, gratitude, and wisdom during Advent; during the Nativity / St. Philip’s Fast; and on one of the “16 Days of Activism against Gender-Based Violence”.

May you be safe and protected / May you be peaceful and happy / May you be healthy and strong!

“I was beginning to see then what I have learned now. It’s not forgetting that heals. It’s remembering.”

— quoted from Bloodroot by Amy Greene

Silence and stillness. They are such powerful things and, yet, we can take them for granted. We sometimes take for granted that peace and healing and God (whatever that means to you at this moment) are found in silence and stillness.

Since today is the anniversary of the 1941 attack on Pearl Harbor, we begin with a moment of silence (and stillness). As we remember those that died during the attack, we also remember those who survived. We remember survivors like Quartermaster Lou Conter, Fire Control Chief Petty Officer Lauren Bruner, and Petty Officer Second Class Doris “Dorie” Miller — all three of whom survived the attack and went on to continue their service (even though Petty Officer Second Class Miller would be killed later in the war).

Throughout this practice, in moments of silence and stillness (as well as in the movement), we are reminded that as individuals, as groups, as peoples and nations, we just need a little recovery time to heal. However, in our overstimulated, trigger-happy, litigious society, there are times when we have to very mindfully, deliberately, and intentionally cultivate silence and stillness. We very mindfully, deliberately, and intentionally cultivate these moments of remembering and healing.

CLICK ON THE EXCERPT TITLE BELOW FOR MORE.

A Date We Remember

Click here for another reason I remember this date.

“Of the more than 16 million Americans who served in the war, more than 1.2 million were Black American men and women, 500,000 were Latinos, and more than 550,000 Jews were part of the military. Among the many ethnic groups who fought, Indigenous Americans served at a higher percentage than any other ethnic group—more than a third of able-bodied Indigenous men between the ages of 18 and 50 joined the service—and among those 25,000 soldiers were the men who developed the famous “Code Talk,” based in tribal languages, that codebreakers never cracked.”

— quoted from December 6, 2025 Substack post by Heather Cox Richardson

Please join me today (Sunday, December 7th) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra     (at) ajoyfulpractice.com.

Sunday’s playlist is available on YouTube and Spotify. [Look for “12/7 and Healing 2021”]

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

### LENGTHEN YOUR SPINE & BREATHE ###

FTWMI: An Invitation to “Reflect, Remember, & Act for a Peaceful Union” plus EXCERPT: “When Do You Feel Free?” December 6, 2025

Posted by ajoyfulpractice in Changing Perspectives, Healing Stories, Hope, Life, Meditation, Music, One Hoop, Peace, Philosophy, Suffering, Tragedy, Wisdom, Women, Yin Yoga, Yoga.
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Many blessings to everyone and especially to anyone appreciating kindness, friendship, peace, freedom, understanding, gratitude, and wisdom during Advent; during the Nativity/Saint Philip’s Fast; and on the National Day of Remembrance and Action on Violence Against Women / “White Ribbon Day” (in Canada), one of the “16 Days of Activism against Gender-Based Violence”.

NOTE: This post references a violent act, but does not go into explicit details.

May you be safe and protected / May you be peaceful and happy / May you be healthy and strong!

“At the last session of Congress a proposed amendment of the Constitution abolishing slavery throughout the United States passed the Senate, but failed for lack of the requisite two-thirds vote in the House of Representatives. Although the present is the same Congress and nearly the same members, and without questioning the wisdom or patriotism of those who stood in opposition, I venture to recommend the reconsideration and passage of the measure at the present session. Of course the abstract question is not changed; but an intervening election shows almost certainly that the next Congress will pass the measure if this does not. Hence there is only a question of time as to when the proposed amendment will go to the States for their action. And as it is to so go at all events, may we not agree that the sooner the better?”

— quoted from State of the Union 1864, delivered to the United States Congress by President Abraham Lincoln (on 12/6/1864)

Yoga means union and, every time we step on the mat, we have the opportunity to check in with the state of that union. In the United States, we typically think of Presidents giving a State of the Union address towards the beginning of their term and towards the beginning of the year. However, on December 6, 1864, then-President Abraham Lincoln gave a State of the Union address in which he urged Congress and the States to take action “the sooner the better” on an amendment to abolish slavery. He proceeded to very actively, more actively than had previously been witnessed in other presidencies, work towards securing the votes needed to pass and ratify what would become the 13th Amendment — which was, in fact, ratified exactly one year later, on December 6, 1865.

CLICK ON THE EXCERPT TITLE BELOW FOR MORE.

FTWMI: When Do You Feel Free?

In addition to those U. S. anniversaries (which are related to efforts to end a violent period of history), December 6th is one of the “16 Days of Activism against Gender-Based Violence”. It is also the anniversary of mass gender-based violence that occurred in Canada. Fourteen women were murdered, while an additional ten women and four men were injured by someone who said he was against feminism. In the aftermath of the 1989 Montreal Massacre, many people took stock of the state of Canada’s union. While some say that the media (in particular) arrived at the wrong conclusions, Canada recognizes this day as the National Day of Remembrance and Action on Violence Against Women / “White Ribbon Day”.

“The National Day of Remembrance and Action on Violence Against Women is about remembering those who have experienced gender-based violence and those who we have lost to it. It is also a time to take action. Achieving a Canada free from gender-based violence requires everyone living in this country to educate themselves and their families and communities on gender-based violence, centre the voices of survivors in our actions and speak up against harmful behaviours.”

— quoted from the National Day of Remembrance and Action on Violence Against Women statement by the Government of Canada

Please join me for a virtual yoga practice on Zoom, today (Saturday, December 6th) at 12:00 PM. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra     (at) ajoyfulpractice.com.

Saturday’s playlist is available on YouTube and Spotify. [Look for “12062022 Freedom, XIII”]

NOTE: This is a remix based on the 4th of July and Juneteenth playlists. The playlists are slightly different, but mostly with regard to the before/after class music. The biggest difference is that the videos posted on the blog on July 4th do not appear on Spotify.

An instrumental playlist is also available on YouTube and Spotify. [Look for “12062024 Reflect, Remember, & Act for a Peaceful Union”]

NOTE: Start with track 1 or 6. Either option leads to a variation of a song that some view as liberating.

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

### FIND YOUR PEACEFUL SEAT ###

A 5-Minute Note with [Over] A Week of Excerpts & A Video (for anyone who is interested) December 4, 2025

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May you be safe and protected / May you be peaceful and happy, during the 16 Days of Activism Against Gender-based Violence (November 25th – December 10th) and on all the other days of your life.

“As for him who neither possesses nor can acquire them, let him take to heart the words of Hesiod; ‘He is the best of all who thinks for himself in all things. He, too, is good who takes advice from a wiser. But he who neither thinks for himself, nor lays to heart another’s wisdom, this is a useless man.’”

— quoted from “Book I, Chapter II” of The Ethics of Aristotle: Volume The First by Aristotle (London: Arthur L. Humphreys 1902, Revised from the translation by D. P. Chase, published at Oxford in 1847)

Everyone needs a moment (or two) of discernment; a moment (or two) to pause, reflect, and reevaluate. Part of me wishes I could say that that is all I did over this last week. However, I am very grateful to note that my week away from teaching include a lot of craic: good food, music, laughter, and stories (sometimes in the form of movies) with some of my chosen family, friends, and a couple of wonderful doggies.

There were also some unexpected complications and those, it turns out, led to quite a bit of insight. Some of which I will share with you at a later date. In the meantime, here are excerpts (and a video) from some of the blog posts related to the last week of classes.

 THANKSGIVING 

“Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.”

— Tehillim – Psalms (100:4), KJV

Don’t Be Greedy; Be Grateful, redux (the Tuesday post w/an extra Wednesday link & some Thursday notes)

MOVEMBER

“Will Rogers, billed as the Oklahoma Cowboy, in a rope act is a feature at the Orpheum this week. He does wonders in rope spinning but you get so much interested in his ‘patter’ that you forget to watch the tricks, as he calls them. He is a monolinguist disguised in chaps, and one of the best ever….

PD. Printed in Kansas City Post and Journal, ca. 26 October 1914. Scrapbook 1914, CPpR”

— quoted from The Papers of Will Rogers: From Vaudeville to Broadway: Volume Three, September 1908 –  August 1915  by Will Rogers, edited by Arthur Frank Wertheim and Barbara Bair

Cowboy, I Moustache You To Go… Over Here (the “missing” Sunday post)

 C. S. Lewis (b. 11/29/1898) 

“The reader who finds these three episodes of no interest need read this book no further, for in a sense the central theme of my life is about nothing else. For those who are still disposed to proceed I will only underline the quality common to the three experiences; it is that of an unsatisfied desire which is itself more desirable than any other satisfaction. I call it Joy, which is here a technical term and must be sharply distinguished both from Happiness and Pleasure. Joy (in my sense) has indeed one characteristic, and one only, in common with them; the fact that anyone who has experienced it will want it again. Apart from that, and considered only in its quality, it might almost equally well be called a particular kind of unhappiness or grief. But then it is a kind we want. I doubt whether anyone who has tasted it would ever, if both were in his power, exchange it for all the pleasures in the world. But then Joy is never in our power and pleasure often is.”

 quoted from Surprised by Joy: The Shape of My Early Life by C. S. Lewis

FTWMI: “This is why you were brought [here]”

 Civil Rights Stories 

“‘Mine was the first cry for justice, and a loud one. I made it so that our own adult leaders couldn’t just be nice anymore. Back then, as a teenager, I kept thinking, Why don’t the adults around here just say something?’”

— quoted from Claudette Colvin: Twice Toward Justice  by Phillip Hoose

First Friday Night Special #38: An Invitation to “(True) Stories Before You Sleep” & An Excerpt

 Ann Patchett (b. 12/02/1963) 

“Love was action. It came to you. It was not a choice.”

— quoted from Bel Canto by Ann Patchett

FTWMI: A Song or 2 For You *REVISED*

 What the Heart Knows 

Yoga Sūtra 3.35: hṛdaye cittasaṃvit

— “By making samyama on the heart, one gains knowledge of the content of the mind.”

Gazing into the Heart, redux…again (a “missing” and “long-lost” post)

 Rainer Maria Rilke (b. 12/04/1875) 

“Quiet friend who has come so far,

feel how your breathing makes more space around you.

— quoted from Sonnets to Orpheus, II.29 by Rainer Maria Rilke (translated by Joanna Macy) 

Breathe, Question, Change (a Monday Moving Meditation reflection)

There are audio recordings for several of the December 4th practices, but only one video (so far).

We shall breathe and break things down (i.e., metabolize things) during the First Friday Night Special on December 5th, 7:15 PM – 8:20 PM, CST)

&

I will offer in-person classes at the beginning of January 2026. (*DETAILS COMING SOON!*)

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

### AUM / OM ###

Open the Door / #NoExcuse / Orange The World (a revised compilation) November 25, 2025

Posted by ajoyfulpractice in Books, Changing Perspectives, Healing Stories, Hope, One Hoop, Pain, Philosophy, Suffering, Super Heroes, Tragedy, Women, Yoga.
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Many blessings to everyone and especially to anyone developing kindness, friendship, peace, freedom, understanding, and wisdom on International Day for the Elimination of Violence Against Women & Roses Revolution Day.

May you be safe and protected / May you be peaceful and happy / May you be healthy and strong!

This compilation post contains new, updated content mixed with content from 2020 & 2024. WARNING: There are no explicit details in this post, but there are references that may trigger trauma.

“Quedé viva para contarles la historia.” [“I stayed alive to tell the story.”]

— Dedé Mirabal, author of Vivas en su Jardín


“Since the outbreak of COVID-19, emerging data and reports from those on the front lines, have shown that all types of violence against women and girls, particularly domestic violence, has intensified.

This is the Shadow Pandemic growing amidst the COVID-19 crisis and we need a global collective effort to stop it. As COVID-19 cases continue to strain health services, essential services, such as domestic violence shelters and helplines, have reached capacity. More needs to be done to prioritize addressing violence against women in COVID-19 response and recovery efforts.”

— quoted from the United Nations website for International Day for the Elimination of Violence against Women (2020 #OrangetheWorld)

There’s nothing pretty about violence — and statistics about violence against women are particularly ugly. 1 in 3 women, worldwide experience physical or sexual violence. That works out to about 736 million women around the world experiencing physical and/or sexual violence. Prior to 2020, about 243 million women and girls (ages 15 – 49) reported experiencing sexual and/or physical abuse by an intimate partner within a 12-month period. That number went up during the COVID-19 pandemic and, in some countries, hotline and emergency calls regarding domestic abuse increased to 5 times the average numbers.

Globally, cases of gender-based violence have also gone up because of widespread use of the internet and social media — with 16% to 58% of women (especially for Generation Z and Millennial women) experiencing technology-facilitated gender-based violence. Gender-based violence has also escalated in recent years because of various geopolitical conflicts and wars. In fact, 70% of women in conflict, war, and humanitarian crisis, experience gender-based violence. In 2023, at least 51,100 women who experienced gender-based violence were murdered by partners and/or family members. The United Nations Educational, Scientific and Cultural Organization (UNESCO) considers violence against women and girls (VAWG) a human rights violation — in fact, they consider it “one of the most widespread, persistent and devastating human violations in our world today.”

“For the purposes of this Declaration, the term ‘violence against women’ means any act of gender-based violence that results in, or is likely to result in, physical, sexual or psychological harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or in private life.”

— “Article 1” of the Declaration on the Elimination of Violence Against Women, issued by the United Nations General Assembly, December 20, 1993

To combat this violence (and the accompanying stigma) that can manifest physically, sexually, and psychological — and that happens to people around the world regardless of education, socioeconomic status, race, ethnicity, age, health, or nationality — UNESCO designated November 25th as the International Day for the Elimination of Violence against Women. In 2011, extra significance was added to this date when people also started observing Roses Revolution Day, which brings awareness to the international movement against obstetric violence (i.e., abuse during childbirth). According to the World Health Organization (WHO), “Every woman has the right to the highest attainable standard of health, which includes the right to dignified, respectful health care… [but] many women experience disrespectful and abusive treatment during childbirth in facilities worldwide. Such treatment not only violates the rights of women to respectful care, but can also threaten their rights to life, health, bodily integrity, and freedom from discrimination.”

The 2020 theme for the International Day for the Elimination of Violence against Women was “Orange the World: Fund, Respond, Prevent, Collect!” and focused on “amplifying the call for global action to bridge funding gaps, ensure essential services for survivors of violence during the pandemic, [prevention measures,] and collection of data that can improve life-saving services for women and girls.”

The 2024 theme was “Every 10 Minutes, a woman is killed. #NoExcuse. UNiTE to End Violence against Women” and highlights the fact that “a woman was killed every 10 minutes [in 2023].” (See statistics above.)

The 2025 theme is “Open the Door”, which is a call to action for people to “Take a stand. End Violence.” The door in this theme is literal and symbolic. It is reminder that anyone can be an ally and everyone can pay attention to the pain and suffering hidden behind closed doors. It is an invitation to open the door’s of heart and express a little empathy. We can all support survivors — Believe survivors! — and advocate for changes in how our governments (and first responders) interact with survivors. Today’s observation kicks off “16 Days of Activism against Gender-Based Violence” which culminates with International Human Rights Day on December 10th.

“We cannot allow our children to grow up in this corrupt and tyrannical regime. We have to fight against it, and I am willing to give up everything, even my life if necessary.”

— Patria Mirabal Reyes

When UNESCO started observing the International Day for the Elimination of Violence against Women in 1999, November 25th wasn’t randomly selected because it was 16 days before International Human Rights Day. Today was specifically selected to honor the lives and legacy of the Mirabal sisters (Las Hermanas Mirabal), three of whom were assassinated today in 1960.

Patria Mercedes Mirabal Reyes, Bélgica “Dedé” Adela Mirabal Reyes, María Argentina Minerva Mirabal Reyes (known as Minerva), and Antonia María Teresa Mirabal Reyes (known as María Teresa) were married, Catholic-educated young mothers who had been raised in a middle-class household in the Dominican Republic. Three of the sisters (Patria, Minerva, and María Teresa) were also college educated professionals who actively and publicly opposed the dictator Rafael Trujillo (known as El Jefe), who’s fascist regime lasted 31 years.

“Perhaps what we have most near is death, but that idea does not frighten me. We shall continue to fight for that which is just.”

— María Teresa Mirabel Reyes

The sisters became known as Las Mariposas (“The Butterflies”) and they (and their husbands) were often harassed and even incarcerated because of their activism. There were many activists who spoke out against the dictator before the sisters — including organizers of the “Movement of the Fourteenth of June” and the sisters’ own uncle. But, part of the reason the sisters (and their husbands) may have been targeted was because Minerva had turned down Trujillo’s sexual advances when she was in her early 20’s.

International attention on their plight may have saved Minerva and María Teresa from being tortured during their last incarceration — and definitely led to them being released. Their high profile, however, did not secure the release of their husbands. It also did not save them. As they returned from a visit to the prison where two of their husbands were being held, Patria, Minerva, María Teresa, and their driver Rufino de la Cruz were stopped by people associated with Trujillo’s regime (including members of his secret police force). There was an attempt to make their murders look like a car accident, but evidence to the contrary was very obvious.

Dedé, the surviving sister lived to the age of 88. She was also the only one of the sisters who did not go to college and the only one who did not publicly participate in the resistance. She was a “traditional” homemaker who also took care of the family business. After her sisters were murdered, she continued to take care of their children and started the Mirabal Sisters Foundation. She also turned the last home they lived in together into a museum and wrote a book, Vivas en su Jardín, as she saw that her legacy was to preserve herstory.

“If they kill me, I’ll reach my arms out from the tomb and I’ll be stronger.”

— Minerva Mirabel Reyes

If you see roses in front of a delivery room or hospital, over the next few days, they may have been placed there by someone who suffered varying forms of physical or psychological violence — or they may have been placed there by someone whose family member died as a result of obstetric violence. If you see a building or landmark being “oranged” in the next few days, it is a reminder of the campaign against gender-based violence and a reminder of the importance of everyone coming together to promote a violence-free world. Curious about why the color for International Day for the Elimination of Violence against Women is orange, I thought maybe it would be tied to the symbol of the butterfly; however, I could only find a UNESCO site that says “The color orange symbolizes a bright future, free of violence. It also serves as a means of demonstrating your solidarity in eliminating all forms of violence and…. As a show of solidarity, the UNESCO globe will be illuminated orange.”

Of course, the reason I was curious about the color choice is because in yoga and Áyurveda, as they come to us from India, orange is associated with the second chakra — which is the energetic center of our relationships. From the yoga perspective, our mind-bodies are a microcosm representing the macrocosm that is the world. So, from the yoga perspective, physical, mental, emotional, energetic, and spiritual healing begins on the inside and if we want to truly “orange” the world, we must find a way to physically, emotionally, and energetically honor a sacred truth.

“Sacred Truth: Honor one another. Every relationship you develop, from casual to intimate, helps you become more conscious. No union is without spiritual value.”

— from “Morning Visual Meditation” by Caroline Myss

Please join me today (Tuesday, November 25th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class. You can request an audio recording of this practice via a comment below or by emailing myra   (at) ajoyfulpractice.com.

Tuesday’s playlist is available on YouTube and Spotify. [Look for “Mother’s Day 2020”]

NOTE: The YouTube playlist includes an extra video that is not available on Spotify. The Spotify playlist has an extra song track that does not affect the practice timings.

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

Article 2

Violence against women shall be understood to encompass, but not be limited to, the following:

(a) Physical, sexual and psychological violence occurring in the family, including battering, sexual abuse of female children in the household, dowry-related violence, marital rape, female genital mutilation and other traditional practices harmful to women, non-spousal violence and violence related to exploitation;

(b) Physical, sexual and psychological violence occurring within the general community, including rape, sexual abuse, sexual harassment and intimidation at work, in educational institutions and elsewhere, trafficking in women and forced prostitution;

(c) Physical, sexual and psychological violence perpetrated or condoned by the State, wherever it occurs.

Article 3

Women are entitled to the equal enjoyment and protection of all human rights and fundamental freedoms in the political, economic, social, cultural, civil or any other field. These rights include, inter alia:

(a) The right to life;

(b) The right to equality;

(c) The right to liberty and security of person;

(d) The right to equal protection under the law;

(e) The right to be free from all forms of discrimination;

(f) The right to the highest standard attainable of physical and mental health;

(g) The right to just and favourable conditions of work;

(h) The right not to be subjected to torture, or other cruel, inhuman or degrading treatment or punishment.”

— quoted from the Declaration on the Elimination of Violence Against Women, issued by the United Nations General Assembly, December 20, 1993

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

NOTE: In anticipation of the holiday(s), I have cancelled classes on November 26th – December 3rd.

Don’t forget to be grateful.

11/25/2025 Updated with music/playlist note.

### HONOR HUMAN RIGHTS ###

A Quick Note & EXCERPT: “On the Origins of Origins” (a post-practice Monday post) November 24, 2025

Posted by ajoyfulpractice in Books, Changing Perspectives, Healing Stories, Karma, Life, One Hoop, Philosophy, Science, Wisdom, Yoga.
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Many blessings to everyone and especially to anyone developing kindness, friendship, peace, freedom, understanding, and wisdom on Evolution Day.

May you be safe and protected / May you be peaceful and happy / May you be healthy and strong!

This is the post-practice post for Monday, November 24th. The 2025 prompt question was, “What is something outside of your field of study or expertise that fascinates you?” You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra      (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“The Gita [2.16] teaches: ‘That which is non-existent can never come into being, and that which is can never cease to be.’ The forms and expressions of an object may change, but all these changes of form and expression have existed, and will continue to exist, potentially, within the object. The past and future exist with the object in an unmanifested, subtle form. Nevertheless, they are there. Nothing in the universe is lost.”

— quoted from the commentary for Yoga Sūtras 4.12 – 4.14, in How to Know God: The Yoga Aphorisms of Patanjali, translated and with commentary by Swami Prabhavananda and Christopher Isherwood

It can be interesting, informative even, to look back and see where something or someone started. Last week, for example, I was talking about the beginning of the resurgence of the physical practice of Yoga that happened in the early 20th century because of Sri Krishnamacharya, who’s known as “Father of Modern Yoga”, or the “Father of Postural Yoga”. Sometimes, I talk about the beginning of the Yoga Philosophy or the beginning of Buddhism or Christianity or the Baháʼí Faith or Sikhism or some other religion or philosophy. Other times, I talk about the beginning of an idea. We can even look at where and how we start our practice — and/or where and how we start our day — and notice how that beginning informs everything that happens next.

Knowing the origins of things allows us to track the progress of things.

We can also look at how things have progressed and get a sense of how things began.

According to chaos theory, “small changes in initial conditions could result in vast differences in the initial outcomes”. Similarly, the Yoga Sutras (YS 3.14-3.16 and YS 4.12) indicate that everything (and everyone) contains elements of their past, present, and future — with “the cause for the different appearances of results, consequences, or effects” being the sequence of changes — and if we focus-concentrate-mediate on the three kinds of changes (“form, time, and characteristics”), we gain knowledge of the past, present, and future.

In other words: Noticing how things evolve is part of the practice.

Today is Evolution Day. It is the anniversary of the day, in 1859, when Charles Darwin published On the Origin of Species (or, more completely, On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life).

CLICK ON THE EXCERPT TITLE BELOW FOR MORE.

FTWMI: On the Origins of Origins

“We will now discuss in a little more detail the struggle for existence…. I should premise that I use the term Struggle for Existence in a large and metaphorical sense, including dependence of one being on another, and including (which is more important) not only the life of the individual, but success in leaving progeny.”

— quoted from “Chapter III. Struggle for Existence.” in  On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life by Charles Darwin (pub. 1859)

There is no playlist for the Common Ground Meditation Center practices. 

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

NOTE: In anticipation of the holiday(s), I have cancelled classes on November 26th – December 3rd.

Don’t forget to be grateful.

### ATHA includes what came before and is the beginning of what comes next ###