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Changing Loss Into…. March 11, 2015

Posted by ajoyfulpractice in Buddhism, Changing Perspectives, Depression, Faith, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Karma, Loss, Mala, Mantra, Meditation, Minneapolis, Minnesota, Music, Pain, Peace, Philosophy, Religion, Science, Suffering, Tragedy, Twin Cities, Yoga.
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 “If you don’t like something, change it. If you can’t change it, change your attitude. ”

– Maya Angelou


“You must take personal responsibility. You cannot change the circumstances, the seasons, or the wind, but you can change yourself. That is something you have charge of.”

– Jim Rohn

 

Knowing that change is constant doesn’t always make it easier to accept. Change is especially hard when you don’t feel ready for it and/or it is thrust upon you unexpectedly. And sometimes the worst part about the latter kind of change is the scary feeling which comes from not knowing what comes next.

I’ve been there. I get it. On a certain level, we’ve all been there. But, even if you lose your job, lose a loved one, or lose both in close proximity, don’t lose hope.

Easier said than done (that not losing hope thing) – especially when we define hope as “feeling expectation and desire for a certain thing to happen.” But, what happens if we let go of our attachment to things being a certain way and looking a certain way? What happens if we have the old fashioned kind of hope?

Trust is implied in the modern definition of hope, and it is also an archaic definition of hope.

Again, I get it: It is hard to know what or who to trust when the rug has been pulled out from under you. So, start with what is inside of you. Trust that if you can take a deep breath in, you can take a deeper breath out. Have faith that if you take that deeper breath out, and follow it with a deeper breath in, you can look forward to that even deeper breath out. Keep going and feelings of hopelessness will (slowly, but surely) dissipate.

This is not a quick fix or a miracle cure. Neither is it a medical treatment. It’s a practice. Interested in taking the practice deeper? Close your eyes and imagine your breath as light – moving down your spine as you inhale, back up your spine as you exhale. Want to kick it up another notch? Focus on your breath while listening to one of the following mantras (see first links for translations) focused on removing obstacles and darkness:

“Gayatri Mantra“

“Baba Hanuman“

 

Above and beyond everything else, reach out to others. You are not alone; so, there is no need to suffer alone: Ask for help.

~ Om Shanti Shanti Shanthi Om ~

#PrayforPeace August 2, 2014

Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Faith, Fitness, Healing Stories, Hope, Japa-Ajapa, Karma, Karma Yoga, Lent / Great Lent, Love, Mantra, Meditation, Minneapolis, Minnesota, Movies, Music, Pain, Passover, Peace, Philosophy, Ramadan, Religion, Science, Suffering, Sukkot, Texas, Tragedy, Twin Cities, Vipassana, Yoga.
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A funny thing happened when I was getting ready for the classes I do at the end of Ramadan. I say “funny” meaning “ironic,” but it’s also something that got a laugh. And, it was also something incredibly profound and fitting.

Reba McEntire released a new song.

For the last three (3) years, at some point during the last 10 days of Ramadan – and for 2 – 3 days after Ramadan, my class themes focus on this holy time for Muslims. My “lessons” are pretty basic: I outline Kriya Yoga as described in the Yoga Sutras and briefly explain that “ritual actions” which combine purification/training of the senses, self study in the context of sacred teachings, and dedication to a divine source occur in every major religion and philosophical practice. (Think, for example, about Lent, a Vipassana retreat, Sukkot, Passover – or Ramadan.) After explaining the basic premise of Ramadan, I outline the Five (5) Pillars of Islam; and break down six (6) Articles of Faith. I point out that Islam, Christianity, and Judaism are all Abrahamic religions – meaning they share one historical origin. I also talk about the importance of the last 10 days with regard to Laylat al-Qadr and the power of prayer, especially as it relates to peace. And, as always, I try to include poses and music which reinforce the message.

OK, before I go any further, let me answer the two (2) most popular questions: Why would you do that? What’s it to you?

More often than not, I pick a theme because it has MEANING. The all caps means it has BIG meaning, so big that (dare I say it) it is universal. Or, at the very least, is accessible to a large group of really diverse people. The theme is a way to get everyone on the same page. And, getting everyone together (on the same page) is one definition of yoga.

Going deeper, going off the mat: It is also an opportunity to expose people to information that might not otherwise discover or seek out on there own. The Twin Cities have a large Muslim population – and, an estimated 1.6 billion people in the world practice Islam. However, many people in the West (including here in the Twin Cities) only know about the faith when it is in the news. And, unfortunately, Islam is in the news a lot because of negative situations. (Keep in mind, the majority of the people in the world who faithfully practice a religious faith are not making the news!) So, here again, is an opportunity to practice yoga – to come together.

If I play a song with lyrics during a Ramadan class, then the musician is Muslim. That’s been my personal modus operandi. I realize that within the Muslim community there is debate about what is permissible (halal) when it comes to music. I have considered only playing a cappella  music or voices accompanied only by percussion; however, in the end I’ve played a wide variety – all inspirational and devotional in some way. And, again, all songs with lyrics are performed by Muslim musicians.

This year, however, I felt like something – a song – was missing. I kept going back and forth between my Ramadan mixes and music in my library that I had chosen not to use. Nothing extra fit. So, for the first class, I left well enough alone. But, I still had that nagging sensation. Between classes, I was surfing the internet and I came across Reba’s new song Pray for Peace.

When I decided to include Pray for Peace in my remaining Ramadan mixes I wanted to be very clear that (so far as I know) Reba is not a Muslim. People seemed to find that statement funny – or maybe it was nervous laughter. Either way, I thought being clear was the best way to respect all the musicians on my playlists. This song, Reba’s call to prayer, was also another way for people to come together.

At first, all you hear are beats/foot steps; then what sounds like bagpipes (and maybe a fiddle). Then, for about 2 minutes, Reba sings, “Pray for Peace.” Over and over. “Pray for Peace.” Even when the lyrics evolve she doesn’t tell you how to pray or to “whom” you pray – she just asks that you pray. And, although the song requests that you pray for peace, the request is open ended: the nature of peace is not defined.

Granted, there was a lot of chaos, confusion, pain, and war going on when Reba wrote the song last year. And a lot of chaos, confusion, pain, and war going on when she released the song. But, I find it very interesting/ironic that this call to prayer was released (for free) during a time when 1.6 billion people on the planet believe their prayers are magnified.

Right about now, somebody is doing the math and thinking, “Well, yeah, 1.6 billion seems like a lot – but that’s only about a sixth of the world’s population.” This is very true. But before you discount the value of those 1.6 billion people, add in all the non-Muslims who were going to pray during Ramadan anyway. Now, add in all the other people on the planet who were meditating, or singing, or sighing, or dancing, or crying, or wishing and hoping.

Now, let’s say all people were on the same page.

 

~ Om Shanti Shanti Shanthi Om ~

it’s a small world, after all April 6, 2013

Posted by ajoyfulpractice in Buddhism, Donate, Faith, Fitness, Health, Hope, Karma, Karma Yoga, Love, Meditation, Minneapolis, Minnesota, Music, Pain, Peace, Philosophy, Science, Suffering, Surya Namaskar, Texas, Tragedy, Twin Cities, Volunteer, Writing, Yoga.
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Though the mountains divide
And the oceans are wide
It’s a small small world

~ lyrics by brothers Robert B. and Richard M. Sherman

In preparation for the 1964 New York World’s Fair, Walt Disney  approached his staff songwriters and asked for one song to represent and honor the children of the world. No small task – for a couple of adults to pen words that could easily and succinctly sum up all the joys and sorrows of being a kid, in any country, in any culture, and in any language. But, somehow, the Sherman brothers did it. And, what started off as the theme song for the 1964 UNICEF pavilion sponsored by Pepsi, became one of the most recognizable and most translated songs in the world, as well as the signature and title of a popular boat ride featured in five (5) Disney Parks and Resorts worldwide.
And, every once in a while, something happens to remind us that it is a small world, after all.
Take yesterday, for instance: one of my regulars mentioned that the the Gorilla Yogis have an event coming up related to a kid in the Cities who needs a kidney transplant. She couldn’t remember the date (Saturday, April 13th) or the the kid’s name, but I wondered if maybe – just maybe – it was a Certain kid in particular.

it’s a world of laughter, a world or tears
it’s a world of hopes, its a world of fear

To the best of my knowledge, I have never met Ali Certain. We both teach yoga in the Twin Cities, share students and acquaintances, and several years ago I tried to take a class from her (but picked one of the few weekends she was out of town for a yoga intensive). I first heard about Ali because she is a certified Anusara teacher and I was curious about this practice that started in my old stomping ground. Despite the fact that I started my practice in Texas (and am in The Woodlands, Texas once a year), I’ve only ever practiced Anusara in the Twin Cities – and my initial practices were with Anusara-inspired teachers working on their certifications. I appreciated the practice, definitely got a lot out of it, but when I stopped going to Anusara classes at Nokomis Yoga I put the idea of practicing with Ali in the back of mind. When her name came up, I would think, ‘Oh yeah, I need to make time to check her out.’ Then I’d go back to my regular practice.
Fast forward several years, and I notice that one of the Anusara teachers who use to be at Nokomis, and who now resides in New York, had included a link to “A Certain Kind of Kidney” in her gmail chat status.

I clicked. I read a little of a post. Thought about three women from my teacher training – one who received a kidney from a living, non-relative; one who donated; one whose loved one was saved. Looked at pictures of this little boy Jack, who seems too cute and too alive to be so sick. And then…

I stopped reading what was then the most recent post. I went back to the beginning of the blog, the beginning of the story. I realized that even though I’ve never met this kid, we have less than six degrees of separation – we have a connection though his mother, through the yoga community, and through at least 4 states.

That connection made me wonder if I, or someone I know, has that certain kind of kidney.

there’s so much that we share
that it’s time we’re aware
it’s a small world after all

Most people are born with two (2) kidneys; however, most of us can live relatively normal lives with just one. Sure, if you donate a kidney, you’re probably going to have to give up contact sports. But, that doesn’t mean you can’t be physically fit and it doesn’t mean you can’t engage in vigorous activity. What it does mean is that you could save a life.

And who knows how that life could impact the world.

Of course, everybody doesn’t have Type O Blood (which is one of the requirements to donate to Jack) and everybody isn’t ready to be a living donor. According to LivingDonorsOnline, being ready means you are intellectually, emotionally, physically, financially, and spiritually prepared for the all the donation entails.

However, not being ready to be a “living donor” doesn’t mean you have nothing to share.

There is just one moon and one golden sun
And a smile means friendship to everyone.

Every time we step on a yoga mat, practice a sun salutation, let our hearts shine in a half moon, or smile in Balasana or Savasana, we are connected to people we may never meet. We have an opportunity to send a little hope and healing energy to someone who may be feeling puny or in need of a hug. We become part of a community, a village – which (to paraphrase the African proverb) can save a child.

And when you step on the mat at a Gorilla Yogis’ event, you get the chance to harness and magnify the power of that karmic connection by  a making a physical/energetic/spiritual contribution – as well as a financial contribution – to a really great cause. Plus, it’s super fun!

 

If for some reason you are unable to join the Gorilla Yogis at the Thorp Building and Central Business Center (1620 Central Ave NE, Minneapolis) next Saturday afternoon, April 13th at 1 PM, please consider spending some time on your mat (somewhere, anywhere!) – and making a donation to Jack’s GoFundMe account. If you want more information about live kidney donations, check out The National Kidney Foundation’s website.

 

~ IF YOU ARE READING THIS, YOU ARE PART OF JACK’S VILLAGE! ~

LOOKING FOR ANSWERS WITHIN THE QUESTIONS December 16, 2012

Posted by ajoyfulpractice in Books, Changing Perspectives, Faith, Fitness, Health, Hope, Karma, Karma Yoga, Mantra, Meditation, Minneapolis, Minnesota, Music, Pain, Peace, Philosophy, Science, Suffering, Tragedy, Twin Cities, Uncategorized, Writing, Yoga.
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Q & A

Anyone who comes to my class knows I love stories. And, they can also tell you: I am an equal opportunity storyteller. This time of year is full of some of my favorite stories. Take Chanukah, for instance: within this celebration of light is the story of “Not Much,” the story of “Give It All You’ve Got,” and an opportunity to explore the original meaning of the word “miracle.” On Wednesday people all over the world were looking for and/or celebrating miracles. It wasn’t just that some people saw 12/12/12 as an auspicious date; it was also the middle of Chanukah, the Feast of Our Lady of Guadalupe, and the beginning of the Baha’i month of Masa’il (“Questions”).

Personally, I was excited, all fired up, inspired and ready for an “intensely fun, intensely intense” practice on Saturday.

Then, on Friday night, when I heard about yet another mass shooting and a death in my family, I was having a hard time focusing on fun.

It doesn’t matter if it’s today; yesterday; almost 2, 311 years ago (around 300 BCE); or nearly 100 years before that, when bad things happen we question. However, our questions don’t just stop with, “Why?” or “How could this happen?”

The closer we are to the tragedy; the bigger the scale of the tragedy; or the more innocent the people involved, the more we question. Sometimes, we question everything we believe to be true. We may question our faith, the very foundation of our existence, the things (literally and figuratively) that support us when we struggle. And, more often than not, we seek answers from that same foundation or truth – be it God, science, our leaders, or our community.

In every culture and in every heart, there is a word for that ultimate truth; for that something universal within us, and all around us. (Even science has subatomic particles that are in everything.) And in every heart, there is a question we can direct to that source, a question, which can also be an answer.

מכבים      गायत्री

In Exodus 15, “Moses and the sons of Israel,” sing the praises of God to God and in doing so they cite a number of marvels (also known as miracles). When a band of brothers/a father and his sons/a clan of priests chose Maccabee as their moniker and battle cry, they not only used a variation of a word meaning “hammer,” they used an acronym for a Torah verse (Shemot/Exodus 15:11): “Who is like You…among the mighty? Glorious in holiness fearful in praises, performing wonders (miracles)?”

The Maccabees took their question to the source and within the question they found their answer: the source. They also found inspiration.

I think what they did is similar to what Rainer Maria Rilke means in Letters to a Young Poet, when he writes, “Do not now seek the answers, which cannot be given you because you will not be able to live them…. Live your questions now, and perhaps even without knowing it, you will live along some distant day into your answers.”

My plan for today’s practice: Embody a question (addressed to the source) that simultaneously inspires and answers. Everyone would have their own personal question(s) and their own way of articulating “the source.” The tricky part would be getting everyone on the same wavelength.

In yoga, we talk about the light (or energy) within us, and all around us. When we move through our physical practice, our physical focus may change from moment to moment, but we have the opportunity to maintain a single-pointed mental focus, a meditation point. Adding mantra to our movement can strength our focus, and get us all on the same wavelength.

Today, I used the Gayatri Mantra to get us on the same wavelength.

People using a mantra for seated meditation often use a mala (“garland” or “ring”) to maintain japa (“repetition” or “remembering”) without excess effort (ajapa-japa or “constant awareness”). In the physical practice, using kirtan (mantra with music) is a great way to achieve a similar meditative state. More often than not, when I use kirtan in a class, the sequencing is progressive in the sense that each time we complete a cycle we begin it again and then add an additional pose or two. Occasionally, I will even get “asana-happy” (or maybe it’s “prana-happy”) and sequence in a mandala (“circle”).

Today, I wanted to go even deeper. Inspired by this idea of living the question, addressed to the source, I took another look at the Gayatri Mantra itself.

When I’ve used the Gayatri Mantra in the past, I’ve emphasized various translations and focused on the story of Visvamitra, the sage responsible for the mantra, and the peak pose named after him. But, this time I looked at the structure of the mantra.

One of the unique aspects of the Gayatri Mantra is its most common name comes from its meter. When in Sanskrit, a “great utterance” is followed by three (3) eight-syllable lines (padas or “feet”). What happens, I wondered, if an extended inclined sequence was followed by three (3) sequences, which each contained eight poses or pose variations? And what would happen if all the sequences put together made up a mandala? And what would happen if the repetition of the mandala prepared us for Visvamitrasana? And can I even get a room full of completely different bodies and practices to the point where their hips, hamstrings, shoulders, triceps/biceps, back, and core (not to mention their wrists) can even safely consider the possibility?

So many questions…that today become so many answers.

When we are moved to move, and we move to seek answers within ourselves, do we become the answer? When we live the question, as Rilke suggests, and our question is, “What can we do to make things better, brighter, to change this great wrong or keep it from happening again?” do we become the change?

OFF THE MAT

Right now, lots of people are asking questions and calling for change, personally and globally. Lots of people are also insisting they know all the answers – sometimes insisting so fervently, in fact, that they can’t even hear themselves let alone the people around them.

I’m not claiming to have any answers…just more questions. I also have a desire to be still and quiet enough to hear all the answers when they come.

And, just like I do when I am seeking guidance, answers, and inspiration from the source of all things, I think some of our questioning and listening needs to be focused on the people who are the source of these tragedies, people who are in so much pain they want to hurt themselves and the people around them.

Finally, I hope that when the right answers come, we are strong enough, wise enough, and courageous enough to recognize and live those answers.

Vinyasa Class Notes

Key Asana Sequence: Anjaneyasana (“Crescent Lunge”) with Inverted Namaskar to Anjaneyasana to Modified Virabhadrasana III (“Warrior III”) to 3 variations of Virabhadrasana III to Urdhva Prasarita Eka Padasana (“Standing Splits”) with Squats, Seated Sage Twist, and Gomukhasana (“Cow Face”)

Song(s) That Had To Make The Cut: multiple versions “Gayatri Mantra”

Song(s) Played Loud For Motivation: multiple versions of “Gayatri Mantra”

Song(s) Related To Theme (if you think about it): “Princes of the Universe” by Bear McCreary

Interested in harnessing the power of movement, mantra, and music? Click here to find out how people all over the world will celebrate New Year’s Day!

~ NAMASTE ~