“Nine days and nine nights of blessings and happiness if you are celebrating Magha Gupta Navaratri!” “Happy (Lunar) New Year!” and/or “Happy Carnival!” to those who are celebrating! Many blessings to everyone, and especially those observing Maha Kumbh Mela and/or Rosa Parks Day*.
Peace, ease, and contemplation throughout this “Season for Nonviolence” and all other seasons!!!
This is the “missing” post for Tuesday, February 4th. It is a compilation post featuring some new material, previously posted content, and excerpts. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“STAGE MANAGER….. – Now there are some things we all know but we don’t take’m out and look at’m very often. We all know that something is eternal. And it ain’t houses and it ain’t names, and it ain’t earth, and it ain’t even the stars . . . everybody knows in their bones that something is eternal, and that something has to do with human beings. All the greatest people ever lived have been telling us that for five thousand years and yet you’d be surprised how people are always letting go of that fact. There’s something way down deep that’s eternal about every human being.”
— quoted from Act III of Our Town by Thornton Wilder
“We find, in studying history, one fact held in common by all the great teachers of religion the world ever had. They all claim to have got their truths from beyond, only many of them did not know where they got them from.”
— quoted from “Chapter VII: Dhyana and Samadhi” in The Complete Works of Swami Vivekananda, Volume 1, Raja-Yoga by Swami Vivekananda
In Our Town, which had it’s Broadway premiere at Henry Miller’s Theatre today in 1938, Thornton Wilder wrote a monologue (actually, a whole play) about something that — if not “unique to being human” — is at least an essential part of being human. In Raja Yoga, Swami Vivekananda wrote about people who had knowledge of something similar… maybe even the same thing. But, the Stage Manager doesn’t lay out what the thing is and Swami Vivekananda was focused on how we get knowledge and understanding of this universal truth.
So, on a certain level, we must turn inward and ask ourselves what it means to be human.
Or, better yet, you can ask yourself what you BELIEVE it means to be human. “Believing” is the “Season for Nonviolence” principle of the day and it highlights the fact that what we believe, in our heart of hearts, shapes our thoughts, words, and deeds — and, by extension, the world. Patanjali made this point in Yoga Sūtra 3.35 (which is 3.33 or 3.34 in some translations), when he indicated that “By practicing samyama (focus-concentration-meditation] on the heart, knowledge of the mind is attained.”
We see proof of this application when we look at the stories behind the beliefs related to rituals and traditions related to Carnival and Maha Kumbh Mela celebrations; this seventh day of the Lunar New Year/Spring Festival — which some consider to be the birthday of all humans — as well as the stories and beliefs related to Navaratri, the Hindu festival of “nine nights” celebrating divine feminine energy in various manifestations. This sixth day of Navaratri is dedicated to Katyayani, one of the fiercest (and most violent) ways that Durga shows up in the celebration. She rides a lion; is associated with red (as a color symbolizing courage); kills the biggest demon(s); and has multiple hands (4, 10, or 18, depending on the depiction). One of those hands is in the “stop the ignorance” mudra.
And, speaking of warrior goddesses who stop ignorance: We can apply Yoga Sūtra 3.35 to the beliefs of someone like Rosa Parks, who was born in Tuskegee, Alabama, today in 1913.
“I believe we are here on the planet Earth to live, grow up and do what we can to make this world a better place for all people to enjoy freedom.”
— Rosa Parks (b. 1913)
CLICK ON THE EXCERPT TITLE BELOW FOR MORE ABOUT ROSA PARKS.
“Nüwa could not stand seeing the decimation of the humans and other creatures she had created. She was determined to rescue them. Facing such a large-scale calamity, Nüwa did not panic. Instead, she prioritized what she was going to do. She decided that the damage to the sky was the cause of everything, so she took to the task of mending it. She collected a great number of mulitcolored stones from a riverbed, built a furnace in the Zhonghuang Mountain, and, after forty-nine days, melted the stones and created a huge piece of colorful slate. Embedding the slate in the hole, Nüwa managed to fix the leaking sky. Her action produced an unexpected side effect: the shining colors of the slate added to the sky a moon, a rainbow, and numerous stars.”
— quoted from “The Origin of Human Beings“ in The Magic Lotus Lantern and Other Tales from the Han Chinese by Haiwang Yuan (with Forward by Michael Ann Williams)
CLICK ON THE EXCERPT TITLE BELOW FOR MORE ABOUT NÜWA THE 7th DAY OF THE LUNAR NEW YEAR (plus a preview of a weekend post).
“You must never be fearful about what you are doing when it is right.”
— Rosa Parks
Tuesday’s (primary) playlist is available on YouTube and Spotify. [Look for “02082022 Celebrating Being Humans”]
Tuesday’s (alternate) playlist is also available on YouTube and Spotify. [Look for “02042024 Sitting, Breathing… on a Bus”]
NOTE: The before/after music (for the alternate playlist) is slightly different on each platform, as the YouTube playlist includes videos of some featured songs. Both playlists also include Margaret Bonds’s Montgomery Variations and a podcast episode about the women who started the Montgomery Bus Boycotts; however, the Spotify playlist does not include the short from one of my favorite [haa-vahd] professors.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
*NOTE: Rosa Parks Day is currently celebrated today in Missouri and Massachusetts; on the first Monday after her birthday in Michigan and California; and on the anniversary of the day she was arrested (December 1, 1955) in Ohio, Texas, Alabama, Tennessee, Oregon and several cities and counties.
### As they say in Zulu, “Sawubona!” [“I see you!”] and “Yebo, sawubona!” [“I see you seeing me.”] ###
“Nine days and nine nights of blessings and happiness if you are celebrating Magha Gupta Navaratri!” “Happy (Lunar) New Year!” and/or “Happy Carnival!” to those who are celebrating! Many blessings to everyone, and especially those observing Maha Kumbh Mela and/or Rosa Parks Day.*
Peace, ease, and contemplation throughout this “Season for Nonviolence” and all other seasons!!!
“Nüwa could not stand seeing the decimation of the humans and other creatures she had created. She was determined to rescue them. Facing such a large-scale calamity, Nüwa did not panic. Instead, she prioritized what she was going to do. She decided that the damage to the sky was the cause of everything, so she took to the task of mending it. She collected a great number of mulitcolored stones from a riverbed, built a furnace in the Zhonghuang Mountain, and, after forty-nine days, melted the stones and created a huge piece of colorful slate. Embedding the slate in the hole, Nüwa managed to fix the leaking sky. Her action produced an unexpected side effect: the shining colors of the slate added to the sky a moon, a rainbow, and numerous stars.”
— quoted from “The Origin of Human Beings“ in The Magic Lotus Lantern and Other Tales from the Han Chinese by Haiwang Yuan (with Forward by Michael Ann Williams)
Please join me today (Tuesday, February 4th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Tuesday’s (primary) playlist is available on YouTube and Spotify. [Look for “02082022 Celebrating Being Humans”]
Tuesday’s (alternate) playlist is also available on YouTube and Spotify. [Look for “02042024 Sitting, Breathing… on a Bus”]
NOTE: The before/after music (for the alternate playlist) is slightly different on each platform, as the YouTube playlist includes videos of some featured songs. Both playlists also include Margaret Bonds’s Montgomery Variations and a podcast episode about the women who started the Montgomery Bus Boycotts; however, the Spotify playlist does not include the short from one of my favorite [haa-vahd] professors.
“I believe we are here on the planet Earth to live, grow up and do what we can to make this world a better place for all people to enjoy freedom.”
— Rosa Parks (b. 1913)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
*NOTE: Rosa Parks Day is currently celebrated today in Missouri and Massachusetts; on the first Monday after her birthday in Michigan and California; and on the anniversary of the day she was arrested (December 1, 1955) in Ohio, Texas, Alabama, Tennessee, Oregon and several cities and counties.
“Nine days and nine nights of blessings and happiness if you are celebrating Magha Gupta Navaratri!” “Happy (Lunar) New Year!” and/or “Happy Carnival!” to those who are already celebrating! Many blessings to everyone, and especially those observing Maha Kumbh Mela and/or preparing for .
Peace, ease, smiling, and contemplation throughout this “Season for Nonviolence” and all other seasons!!!
This “missing” post for Saturday, February 1st is a compilation post. It includes some new material, some revised material, and excerpts. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Meditation is to be aware of what is going on-in our bodies, in our feelings, in our minds, and in the world. Each day 40,000 children die of hunger. The superpowers now have more than 50,000 nuclear warheads, enough to destroy our planet many times. Yet the sunrise is beautiful, and the rose that bloomed this morning along the wall is a miracle. Life is both dreadful and wonderful. To practice meditation is to be in touch with both aspects. Please do not think we must be solemn in order to meditate. In fact, to meditate well, we have to smile a lot.”
— quoted from “1: Suffering Is Not Enough” in Being Peace by Thich Nhat Hanh (Illustrated by Mayumi Oda, Introduction by Jack Kornfield)
THE SEASON FOR NONVIOLENCE
Arun Gandhi, the grandson of Mohandas Gandhi, established the “Season for Nonviolence” (January 30th through April 4th) in 1998. Throughout the season, the Mahatma Gandhi Canadian Foundation for World Peace offers daily practices based on principles of nonviolence advocated by Mahatma Gandhi (who was assassinated on January 30, 1948) and Reverend Dr. Martin Luther King Jr. (who was assassinated on April 4, 1968). The thing to remember is that these principles are not unique to one culture, one philosophy, or one religion. Courage, smiling, appreciation, caring, believing, simplicity, education — the principles of the first week — all predate Gandhi and MLK; they also predate Jesus and the Buddha. One could argue that they are universal.
One could argue that they move through our stories like rivers.
SPEAKING OF RIVERS… (in the new year)
“I’ve known rivers:
I’ve known rivers ancient as the world and older than the flow of human blood in human veins.
My soul has grown deep like the rivers.”
— from the poem “The Negro Speaks of Rivers” by Langston Hughes
Every day, we are simultaneously living (i.e., “writing”) the story of our lives and telling that story, as our stories overlap with the stories around us. This happens, more often than not, without us thinking about how we do it. However, when we intentionally decide to tell our story (and, in doing so, tell part of someone else’s story), we need to decide on a medium — and there are so many ways we can tell a story. We can use prose or poetry, song or movement, a static visual or animation, or some combination of all of the above — and we can share whatever we create live (e.g., on stage, online, or in a pub), in a document, and/or in a recording.
Langston Hughes, who was born today (February 1st) in 19011, wrote a lot of things in a lot of different mediums. Born James Mercer Langston Hughes, the prominent member of the Harlem Renaissance and the first Black American to earn a living solely from writing and public lectures, wrote poetry (including jazz poetry, which he started writing in high school), novels, plays, essays, and letters…so many letters. He wrote so many letters, in fact, that at one point he was writing 30 – 40 letters a day and, by the end of his life, he could have filled 20 volumes of books with his letters. While he wrote in a lot of different mediums and wrote about a lot of different experiences, many people primarily think of him as a poet… a poet who wrote about the Black experience. He also inspired a lot of poets, including the poet, teacher, editor, and literary activist E. Ethelbert Miller.2
“There is much for a writer like myself to learn from Langston. His productivity — and the fact that he wrote for a living — is an inspiration. In many photographs, Hughes is laughing or smiling like the Buddha. I have often wondered what he was thinking.”
— quoted from the essay “The Buddha Smile of Langston Hughes” by E. Ethelbert Miller
In addition to thinking about stories related to the “Season for Nonviolence”, Langston Hughes, and the beginning of Black History Month, I am also thinking about stories related to other observations and celebrations happening around the world. We are still in the middle of Carnival and people are still observing Maha Kumbh Mela. Plus, today (Saturday) was also the third day of Magha (Gupta) Navaratri and the fourth day of the Lunar New Year / Spring Festival celebrations.
Navaratri, the Hindu festival of “nine nights” celebrating divine feminine energy in various manifestations, occurs four times a year. Magha Navaratri is one of the celebrations referred to as Gupta Navaratri meaning it is “hidden/secret” — again, not because no one knows about it, but because it is not as obvious as the bigger celebrations in the Spring and Fall.
Each day and night is dedicated to a different manifestation of Durga, the divine mother. Some people see the manifestations as nine different women; however, they are also seen by some as the same woman at different points in her story. For instance, her third form is Chandraghanta, whose name “one who has a half-moon shaped like a bell” comes from the image of the newly-wed Parvati. She is depicted as a combination of beauty, grace, and courage, with her third eye open — the result of all the (yoga) preparation performed by Her previous manifestation. That open third eye means that she is always ready to fight evil and demons. In fact, she is sometimes known as the “Goddess Who Fights Demons.”
Here “demons” can be a metaphor for anything that ails you physically, mentally, emotionally — even energetically, spiritually, and religiously. They can be challenges and hurdles that need to be over come. They can even be mistakes… sins… or vows (as I referred to them during the High Holidays) that can be absolved or forgiven. In fact, the faithful of all the different religions believe that there are ways (and even special times) when mistakes, sins, and broken vows are turned away… or washed away.
CLICK ON THE EXCERPT BELOW FOR HOW PEOPLE WASH THINGS AWAY.
“Fifteen days later, the Buddha gave a Dharma talk on lay life. He told the laity how they could realize true happiness in their daily lives…. ‘First of all, do not let a desire for wealth cause you to become so consumed by your work that you prevent happiness for yourself and your family in the present moment. Happiness is foremost. A look filled with understanding, an accepting smile, a loving word, a meal shared in warmth and awareness are the things which create happiness in the present moment. By nourishing awareness in the present moment, you can avoid cause suffering to yourself and those around you. The way you look at others, your smile, and your small acts of caring can create happiness.’”
— quoted from Old Path White Clouds: Walking in the Footsteps of the Buddha by Thich Nhat Hanh
A KITCHEN STORY (OR 2) ON DAY 4 (excerpt)
For a lot of people who are celebrating the Lunar New Year (see excerpt above), the fourth day is the day when things start going back to normal (whatever that is these days). People go back to work and back to school. People who were able to travel to see family start heading back home (or are already home). Even though those celebrating the Spring Festival for 15 days, will reign in the festivities a bit. However, each day still has significance and special rituals. For instance, the fourth day of the Lunar New Year is not only the birthday of all sheep (in some Chinese traditions), it is also the day when the Kitchen God returns to the hearth.
According to one set of stories, the Kitchen God was at one time a man who, after gaining a certain amount of power and wealth, abandoned his first wife and married a younger woman. Years after the original couple divorced, the man fell on hard times. He lost his wealth, his power, his second wife, and his eyesight. He became a beggar on the streets. One day, the stories tell us, the man’s first wife saw her former husband begging in the streets. She was a woman of great kindness and compassion and so she invited him to her simple home and offered him a shower, some food, and a moment of warmth by the fire.
Remember, the old man could no longer see and didn’t know that this generous woman was the same woman he had treated so poorly. Full, clean, and sitting by the fire, however, he started to talk about his first wife. He lamented about his first marriage and the life they could have had if he hadn’t dumped her. In the process of soothing her now sobbing former husband, the woman revealed her identity and said that she forgave him. Miraculously, the man was suddenly able to see; but he was so distraught that he threw himself into the kitchen stove.
Legend has it, the woman could only save his leg — which became the fireplace poker — and the man became the “Kitchen God”, who leaves the kitchen alter just before the New Year and returns to heaven in order to give the Jade Emperor an accounting of each household’s activities during the previous year. In the final days of the old year, people will clean up their homes — so the alter(s) will be ready for the return of the gods and ancestors — and, sometimes, smear honey on the lips of the Kitchen God so that his report is extra sweet. Then the Kitchen God and other household gods return on the fourth day of the New Year.
I always imagine that some years the Kitchen God’s report is really, really, wild. Can you imagine? Seriously, imagine what he would say about the way we have treated each other over the last few years. Sure, some of us might not be portrayed too badly; but others of us….
More to the point, remember that the Kitchen God’s report is simply one way that our (lived) stories get told. Just imagine a report from the beginning of 1901 or 1902 (which would have been the end of the year of the rat and the year of the ox, respectively). Imagine, even, the report from the end of 1940 (the year of the dragon). What hard truths would have been in those reports?
What hard truths will be in this year’s report?
“So boy, don’t you turn back.
Don’t you set down on the steps
’Cause you finds it’s kinder hard.
Don’t you fall now—
For I’se still goin’, honey,
I’se still climbin’,
And life for me ain’t been no crystal stair.”
— quoted from the poem “Mother to Son” by Langston Hughes
Saturday’s playlist is available on YouTube and Spotify. [Look for “Langston & Day 1 2022”]
NOTE: The playlists have been revised since 2025 is the Year of the Snake.
“Hold fast to dreams For if dreams die Life is a broken-winged bird That cannot fly.”
— quoted from the poem “Dreams” by Langston Hughes
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
NOTES: 1According to most printed biographies (that I checked), Langston Hughes was born in 1902. However, many digital sources indicate that he was born in 1901 — and this earlier date is based on research and fact checking reported for the New York Times by Jennifer Schuessler (in 2018). Curiously, the 1940 census listed his birth as “abt 1905”; however, this information would have been given to a census taker by one of the poet’s roommates. (Additionally, we know from one his poems that Langston Hughes didn’t think very highly of the “census man” and the accuracy of census information.)
2 E. Ethelbert Miller’s essay “The Buddha Smile of Langston Hughes” was first published in Black Issues Book Review in 2001 (and is quoted here from On Being.
ERRATA: The original post was titled as Sunday, but this is a Saturday post.
“Nine days and nine nights of blessings and happiness if you are celebrating Magha Gupta Navaratri!” “Happy (Lunar) New Year!” and/or “Happy Carnival!” to those who are already celebrating! Many blessings to everyone, and especially those observing Maha Kumbh Mela and/or preparing for .
Peace, ease, smiling, and contemplation throughout this “Season for Nonviolence” and all other seasons!!!
“There is much for a writer like myself to learn from Langston. His productivity — and the fact that he wrote for a living — is an inspiration. In many photographs, Hughes is laughing or smiling like the Buddha. I have often wondered what he was thinking.”
— quoted from the essay “The Buddha Smile of Langston Hughes” by E. Ethelbert Miller
Please join me today (Saturday, February 1st) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “Langston & Day 1 2022”]
NOTE: The playlists have been revised since 2025 is the Year of the Snake.
“Fifteen days later, the Buddha gave a Dharma talk on lay life. He told the laity how they could realize true happiness in their daily lives…. ‘First of all, do not let a desire for wealth cause you to become so consumed by your work that you prevent happiness for yourself and your family in the present moment. Happiness is foremost. A look filled with understanding, an accepting smile, a loving word, a meal shared in warmth and awareness are the things which create happiness in the present moment. By nourishing awareness in the present moment, you can avoid cause suffering to yourself and those around you. The way you look at others, your smile, and your small acts of caring can create happiness.’”
— quoted from Old Path White Clouds: Walking in the Footsteps of the Buddha by Thich Nhat Hanh
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
“Happy (Lunar) New Year!” and/or “Happy Carnival!” to those who are already celebrating! Many blessings to everyone, and especially those observing Maha Kumbh Mela and/or preparing for Magha Gupta Navaratri.
May we all be safe and protected / May we all be peaceful and happy / May we all be healthy and strong!
This “missing” post for Wednesday, January 29th. It is a compilation post featuring some new and a little bit of previously posted content. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
ATHA — now, at this auspicious moment; implying the transition to this practice and pursuit, after prior preparation; implying a blessing at this moment of transition
YOGA — of yoga, union; literally, to yoke, from the root yuj, which means to join or to integrate; same as the absorption in samadhi
About fifteen years ago, Kim Jeblick made a couple of comments during a Dharma Yoga workshop that really stuck with me. One of the things she said was that the first words in a Sanskrit text are the most important; everything else comes from those first words.
It makes sense, then, that the very first words in the very first Yoga Sūtra are atha and yoga. It makes sense that, right off the bat, we are grounded in the present moment — with awareness of what has come before — and focused on coming together. It also makes sense that the beginning is auspicious, meaning, “conducive to success; favorable.” Ideally, every beginning is auspicious; but, what makes a moment “characterized by success”?
What are the signs that everything is aligned?
Many people look at a change in season and/or the position or phase of the moon (and/or the planets) as a sign of good fortune. Full moons and new moons are seen as particularly powerful. In fact, the new moon on Wednesday (January 29th) is seen as particularly auspicious by multiple cultures around the world. It marks the middle of two holy times and the beginning of two other sacred times — one of which is a new year.
“财神到 财神到 Caishen dao caishen dao [The god of wealth has come! The god of wealth has come!]
好心得好报 Hao xinde hao bao [Good news]
财神话 财神话 Caishenhua caishenhua [Myth of money, myth of money]
揾钱依正路 wen qian yi zhenglu [if you follow the right path]”
— quoted from the song “Cai Shen Dao” [“The God of Wealth Has Come!” by Sam Hui, lyrics in Hanzi [Chinese characters], pīnyīn [“spelled sounds”], and English
Today is the beginning of the Lunar New Year. The Chinese lunisolar calendar designates this year is the year of the (wood) Snake — which means it is a time to shed things that no longer serve us, the way a snake sheds it’s skin. While many East and Southeast Asian cultures celebrate at the same time — and while there are some similarities to celebrations held at other times of the year — each culture has different rituals and traditions that connect people with their extended families, ancestors, and heritage.
In parts of China and the diaspora, the beginning of the New Year is also the beginning of the Spring Festival, a fifteen day celebration that culminates with the Lantern Festival. Even though each day of the Lunar New Year has a special significance, each region has different stories and traditions related to that significance. For example, according to one Chinese creation story, different animals are celebrated depending on when they were created; thus, today is the birthday of all chickens. Others are celebrating the birthday of the water god and, therefore, will not wash their hair or their clothes on the first two days of the new year. Some Buddhist people celebrate the birth of Maitreya Buddha on the first day of the lunar new year and spend New Year’s Day, as well as several days leading up to the first day, chanting, praying, and/or meditating (depending on their beliefs). People will also light candles and make offerings at the temple before their feasting begins.
Even though there are some differences between regions and cultures in celebrations of the Lunar New Year, there are some common elements. The Lunar New Year celebrations generally include extended family coming together; the welcoming of ancestors and (in some households) the welcoming of household deities (like the water god); red clothes, red decorations, and red envelopes; fireworks, parades, and loud noises, a bit of feasting, and (of course), the wish, prayer, blessing, or shout for prosperity: “Cai Shen Dao! [The God of Wealth has come! in Mandarin]”
In 2025, the Spring Festival celebrations begin in the middle of Carnival season, which started on January 6th, and is the lead up to Mardi Gras (on March 4th), which is the raucous celebration before Lent for Western Christians.
Wednesday is also the eve of Navaratri (which means “nine nights” in Sanskrit) and is a celebration of divine feminine energy — specifically of Durga, the divine mother, in various manifestations. Navaratri occurs four times on the Hindu calendar. The one that begins on Thursday, Magha Navaratri, is one of the celebrations referred to as Gupta Navaratri meaning it is “hidden/secret” — not because no one knows about it, but because it is not as obvious as the bigger celebrations.
It is also not nearly as big as another great Hindu festival taking place at this same time.
Today (Wednesday) is also one of the holiest and most auspicious days during the holiest of times in some Hindu traditions. As I mentioned a couple of weeks ago, Maha Kumbh Mela (Mahā Kumbha Mēlā, in Sanskrit) is one of the largest pilgrimages in the world, attracting hundreds of millions of people to one of four (4) locations for ceremonial or ritual bathing in sacred rivers. The multi-week gatherings coincide with the partial or full revolution of Jupiter and are considered particularly significant every 6, 12, and 144 years — with many believing that 2025 is a 144-year event. Additionally, there are six days that are considered particularly auspicious. (In 2025, those dates are January 13th, 14th, and 29th, plus February 3rd, 12th, and 26th). With this year (and Wednesday’s date) being considered so extraordinarily auspicious, hundreds of millions of people have been attending the Prayag Maha Kumbh Mela. Unfortunately, on Wednesday morning, the conflux of people resulted in the death of at least 30 people and the injury of at least 60 more people.
The pilgrimages take place in Prayagraj (at the Ganges-Yamuna-Sarasvati rivers confluence), Haridwar (at the Ganges River), Nashik-Trimbak (at the Godavari River), and Ujjain (at the Shipra River). There are smaller melas or fairs/festivals (on a 6-year cycle) at some of these locations and there are similar, smaller, gatherings in other regions. For instance, in Tamil Nadu there is a Magha Mela held in Kumbakonam (at the Mahamaham tank, near Kaveri River) every 12 years and, in 2022, there was also one in Bansberia (at Hooghly River) for the first time in 700 years.
“Finally, those who had waited began to move, making a formidable river of faith. Into Ganga’s liquid arms wave after wave of pilgrims ran, splashed and fell. To keep their spirits up they filled the air with the cries of ‘Ganga Mai ki Jai! (Victory to Mother Ganga!)’ There was thunder and lightning. It looked as though the Ganga was being joined by a fourth stream: the devout.”
— quoted from “3 Kumbha Mela: The Great Gathering” in The Ganges by Raghubir Singh
The primary maha, or “great”, kumbh melas only happen every 12 years at each location. Although there is a special rotation schedule — based on the alignment of Jupiter, the Sun, and the Moon, there has been an ongoing dispute between two of the locations, resulting in a Kumbh Mela taking place in two different locations in the same year or one year apart. Ironically, the story behind the gatherings also involves a dispute.
According to the legends, there was a disagreement between a short-tempered sage (Durvasa) and Indra (noted in this context as King of Heaven). The sage cursed all the devas (“bright or divine beings”), who lost their vitality, health, immortality, and prosperity. This curse meant that the devas found themselves on the losing end of battles against the power-hungry asuras. The only solution, the devas, were told, was a diplomatic agreement where the devas and asuras worked together to churn the primordial “Ocean of Milk” in order to obtain the nectar of immortality.
Long story short, the opposing sides agreed to work together. They threw herbs into the Ocean of Milk and moved Mount Mandara to the middle of the primordial ocean (as a churning rod); Vasuki (the half-snake, half human king) agreed to be the churning rod; and each side grabbed hold of their end of the snake. They quickly realized they needed more stability — because they mountain was sinking — and so Vishnu (an avatar of God) became Kurma, the tortoise whose shell gave them the necessary stability. It was still a long and laborious process; but, eventually, things started bubbling up. There was a poison, which Shive drank to save everyone, thereby developing a blue throat. Then more stuff bubbled up. While the descriptions of what came up varies depending on the source, they include:
Chandra, the moon,
parijata (night-blooming jasmine, which is sometimes called the “tree of sorrow”)
the four-tusked elephant Airavata, Indra’s mount,
Kamadhenu, the cow of plenty,
Madira, the goddess of wine, who became Varuni, the wife of Varuna,
Kalpavriksha, the wish-fulfilling tree,
the apsaras (celestial dancers),
the celestial horse Uccaihshravas,
Lakshmi, goddess of wealth, who became Vishnu’s wife,
Panchajanya, Vishnu’s conch,
Vishnu’s mace and magic bow, and
various gems.
Finally, the last two treasures to bubble up were Dhanvantari, the physician of the gods, holding the pot of amrita (nectar of “immortality”).
Of course, once they had the elixir of immortality, the two sides started another dispute. Again, I’m leaving out (and condensing) some bits and fast forwarding to the moment when the sacred rivers were created: either when the asuras stole the jug of nectar — or when Vishnu (in disguise) stole it back — and the kumbh cracked, dripping bits of amrita onto the Earth. Another popular version of the story indicates that the sacred rivers where formed when the jug split into four pieces. Yet another indicates that the kumbh was set down, four times, while the traveler rested during the long journey home. Keep in mind that the festivals themselves pre-date the (written) versions of these stories.
People believe that bathing in sacred rivers, especially at the appointed times, will cleanse them of their sins and past mistakes and prepare them for better days ahead. Others believe it will heal what ails them. Finally, some believe that by bathing in the sacred waters they can achieve moksha (ultimate “immortality”). These beliefs are very similar to water-based beliefs held in other religious traditions.
“The first to bathe are the sadhus. Thousands march in procession to the confluence…. Many were naked, their hair matted and their bodies smeared with ashes from burnt cowdung. These nagas (literally, ‘nakeds’) were an eerie sight in the January mist.”
“At each Kumbha, those aspiring to be nagas are initiated. The applicant can be from any caste or creed, but he should have lived nine years in the first degree of initiation as a brachmachari [sic] (one who has renounced earthly pleasures) and he should have fasted for twenty-four hours and then bathed in the Ganga during the Kumbha. Rituals are then performed in tents.”
— quoted from “3 Kumbha Mela: The Great Gathering” in The Ganges by Raghubir Singh
Wednesday’s playlist is available on YouTube and Spotify. [Look for “Lunar New Year Day 1 & Kumbh Mela 16 2025”]
NOTE: The YouTube playlist includes the video below that I serendipitously came across a couple of days ago. The Spotify playlist has an extra chant since the video is not available on that platform.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
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A Joyful Practice 