A Joyful Practice

Auspicious, Holy, & New (the “missing” Wednesday post) January 29, 2025

“Happy (Lunar) New Year!” and/or “Happy Carnival!” to those who are already celebrating! Many blessings to everyone, and especially those observing Maha Kumbh Mela and/or preparing for Magha Gupta Navaratri. 

May we all be safe and protected / May we all be peaceful and happy / May we all be healthy and strong!

This “missing” post for Wednesday, January 29^th. It is a compilation post featuring some new and a little bit of previously posted content. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

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ATHA — now, at this auspicious moment; implying the transition to this practice and pursuit, after prior preparation; implying a blessing at this moment of transition

YOGA — of yoga, union; literally, to yoke, from the root yuj, which means to join or to integrate; same as the absorption in samadhi

About fifteen years ago, Kim Jeblick made a couple of comments during a Dharma Yoga workshop that really stuck with me. One of the things she said was that the first words in a Sanskrit text are the most important; everything else comes from those first words.

It makes sense, then, that the very first words in the very first Yoga Sūtra are atha and yoga. It makes sense that, right off the bat, we are grounded in the present moment — with awareness of what has come before — and focused on coming together. It also makes sense that the beginning is auspicious, meaning, “conducive to success; favorable.” Ideally, every beginning is auspicious; but, what makes a moment “characterized by success”?

What are the signs that everything is aligned?

Many people look at a change in season and/or the position or phase of the moon (and/or the planets) as a sign of good fortune. Full moons and new moons are seen as particularly powerful. In fact, the new moon on Wednesday (January 29^th) is seen as particularly auspicious by multiple cultures around the world. It marks the middle of two holy times and the beginning of two other sacred times — one of which is a new year.

“财神到 财神到
Caishen dao caishen dao [The god of wealth has come! The god of wealth has come!]

好心得好报
Hao xinde hao bao [Good news]

财神话 财神话
Caishenhua caishenhua [Myth of money, myth of money]

揾钱依正路
wen qian yi zhenglu [if you follow the right path]”

— quoted from the song “Cai Shen Dao” [“The God of Wealth Has Come!” by Sam Hui, lyrics in Hanzi [Chinese characters], pīnyīn [“spelled sounds”], and English

Today is the beginning of the Lunar New Year. The Chinese lunisolar calendar designates this year is the year of the (wood) Snake — which means it is a time to shed things that no longer serve us, the way a snake sheds it’s skin. While many East and Southeast Asian cultures celebrate at the same time — and while there are some similarities to celebrations held at other times of the year — each culture has different rituals and traditions that connect people with their extended families, ancestors, and heritage.

In parts of China and the diaspora, the beginning of the New Year is also the beginning of the Spring Festival, a fifteen day celebration that culminates with the Lantern Festival. Even though each day of the Lunar New Year has a special significance, each region has different stories and traditions related to that significance. For example, according to one Chinese creation story, different animals are celebrated depending on when they were created; thus, today is the birthday of all chickens. Others are celebrating the birthday of the water god and, therefore, will not wash their hair or their clothes on the first two days of the new year. Some Buddhist people celebrate the birth of Maitreya Buddha on the first day of the lunar new year and spend New Year’s Day, as well as several days leading up to the first day, chanting, praying, and/or meditating (depending on their beliefs). People will also light candles and make offerings at the temple before their feasting begins.

Even though there are some differences between regions and cultures in celebrations of the Lunar New Year, there are some common elements. The Lunar New Year celebrations generally include extended family coming together; the welcoming of ancestors and (in some households) the welcoming of household deities (like the water god); red clothes, red decorations, and red envelopes; fireworks, parades, and loud noises, a bit of feasting, and (of course), the wish, prayer, blessing, or shout for prosperity: “Cai Shen Dao! [The God of Wealth has come! in Mandarin]”

In 2025, the Spring Festival celebrations begin in the middle of Carnival season, which started on January 6^th, and is the lead up to Mardi Gras (on March 4^th), which is the raucous celebration before Lent for Western Christians.

Wednesday is also the eve of Navaratri (which means “nine nights” in Sanskrit) and is a celebration of divine feminine energy — specifically of Durga, the divine mother, in various manifestations. Navaratri occurs four times on the Hindu calendar. The one that begins on Thursday, Magha Navaratri, is one of the celebrations referred to as Gupta Navaratri meaning it is “hidden/secret” — not because no one knows about it, but because it is not as obvious as the bigger celebrations.

It is also not nearly as big as another great Hindu festival taking place at this same time.

MAHĀ — Great, mighty, powerful, lofty, noble.

KUMBH — Pitcher, jar, pot

MĒLĀ — Assembly, unite, join, meet, move together, junction

Today (Wednesday) is also one of the holiest and most auspicious days during the holiest of times in some Hindu traditions. As I mentioned a couple of weeks ago, Maha Kumbh Mela (Mahā Kumbha Mēlā, in Sanskrit) is one of the largest pilgrimages in the world, attracting hundreds of millions of people to one of four (4) locations for ceremonial or ritual bathing in sacred rivers. The multi-week gatherings coincide with the partial or full revolution of Jupiter and are considered particularly significant every 6, 12, and 144 years — with many believing that 2025 is a 144-year event. Additionally, there are six days that are considered particularly auspicious. (In 2025, those dates are January 13^th, 14^th, and 29^th, plus February 3^rd, 12^th, and 26^th). With this year (and Wednesday’s date) being considered so extraordinarily auspicious, hundreds of millions of people have been attending the Prayag Maha Kumbh Mela. Unfortunately, on Wednesday morning, the conflux of people resulted in the death of at least 30 people and the injury of at least 60 more people.

The pilgrimages take place in Prayagraj (at the Ganges-Yamuna-Sarasvati rivers confluence), Haridwar (at the Ganges River), Nashik-Trimbak (at the Godavari River), and Ujjain (at the Shipra River). There are smaller melas or fairs/festivals (on a 6-year cycle) at some of these locations and there are similar, smaller, gatherings in other regions. For instance, in Tamil Nadu there is a Magha Mela held in Kumbakonam (at the Mahamaham tank, near Kaveri River) every 12 years and, in 2022, there was also one in Bansberia (at Hooghly River) for the first time in 700 years.

“Finally, those who had waited began to move, making a formidable river of faith. Into Ganga’s liquid arms wave after wave of pilgrims ran, splashed and fell. To keep their spirits up they filled the air with the cries of ‘Ganga Mai ki Jai! (Victory to Mother Ganga!)’ There was thunder and lightning. It looked as though the Ganga was being joined by a fourth stream: the devout.”

— quoted from “3 Kumbha Mela: The Great Gathering” in The Ganges by Raghubir Singh

The primary maha, or “great”, kumbh melas only happen every 12 years at each location. Although there is a special rotation schedule — based on the alignment of Jupiter, the Sun, and the Moon, there has been an ongoing dispute between two of the locations, resulting in a Kumbh Mela taking place in two different locations in the same year or one year apart. Ironically, the story behind the gatherings also involves a dispute.

According to the legends, there was a disagreement between a short-tempered sage (Durvasa) and Indra (noted in this context as King of Heaven). The sage cursed all the devas (“bright or divine beings”), who lost their vitality, health, immortality, and prosperity. This curse meant that the devas found themselves on the losing end of battles against the power-hungry asuras. The only solution, the devas, were told, was a diplomatic agreement where the devas and asuras worked together to churn the primordial “Ocean of Milk” in order to obtain the nectar of immortality.

Long story short, the opposing sides agreed to work together. They threw herbs into the Ocean of Milk and moved Mount Mandara to the middle of the primordial ocean (as a churning rod); Vasuki (the half-snake, half human king) agreed to be the churning rod; and each side grabbed hold of their end of the snake. They quickly realized they needed more stability — because they mountain was sinking — and so Vishnu (an avatar of God) became Kurma, the tortoise whose shell gave them the necessary stability. It was still a long and laborious process; but, eventually, things started bubbling up. There was a poison, which Shive drank to save everyone, thereby developing a blue throat. Then more stuff bubbled up. While the descriptions of what came up varies depending on the source, they include:

• Chandra, the moon,

• parijata (night-blooming jasmine, which is sometimes called the “tree of sorrow”)

• the four-tusked elephant Airavata, Indra’s mount,

• Kamadhenu, the cow of plenty,

• Madira, the goddess of wine, who became Varuni, the wife of Varuna,

• Kalpavriksha, the wish-fulfilling tree,

• the apsaras (celestial dancers),

• the celestial horse Uccaihshravas,

• Lakshmi, goddess of wealth, who became Vishnu’s wife,

• Panchajanya, Vishnu’s conch,

• Vishnu’s mace and magic bow, and

• various gems.

Finally, the last two treasures to bubble up were Dhanvantari, the physician of the gods, holding the pot of amrita (nectar of “immortality”).

Of course, once they had the elixir of immortality, the two sides started another dispute. Again, I’m leaving out (and condensing) some bits and fast forwarding to the moment when the sacred rivers were created: either when the asuras stole the jug of nectar — or when Vishnu (in disguise) stole it back — and the kumbh cracked, dripping bits of amrita onto the Earth. Another popular version of the story indicates that the sacred rivers where formed when the jug split into four pieces. Yet another indicates that the kumbh was set down, four times, while the traveler rested during the long journey home. Keep in mind that the festivals themselves pre-date the (written) versions of these stories.

People believe that bathing in sacred rivers, especially at the appointed times, will cleanse them of their sins and past mistakes and prepare them for better days ahead. Others believe it will heal what ails them. Finally, some believe that by bathing in the sacred waters they can achieve moksha (ultimate “immortality”). These beliefs are very similar to water-based beliefs held in other religious traditions.

“The first to bathe are the sadhus. Thousands march in procession to the confluence…. Many were naked, their hair matted and their bodies smeared with ashes from burnt cowdung. These nagas (literally, ‘nakeds’) were an eerie sight in the January mist.”

“At each Kumbha, those aspiring to be nagas are initiated. The applicant can be from any caste or creed, but he should have lived nine years in the first degree of initiation as a brachmachari [sic] (one who has renounced earthly pleasures) and he should have fasted for twenty-four hours and then bathed in the Ganga during the Kumbha. Rituals are then performed in tents.”

— quoted from “3 Kumbha Mela: The Great Gathering” in The Ganges by Raghubir Singh

Wednesday’s playlist is available on YouTube and Spotify. [Look for “Lunar New Year Day 1 & Kumbh Mela 16 2025”]

NOTE: The YouTube playlist includes the video below that I serendipitously came across a couple of days ago. The Spotify playlist has an extra chant since the video is not available on that platform.

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

### “Go and pray upon a mountain / Go and pray beside the ocean / And you’ll wash your spirit clean” ~ Walela (Jon Timothy Veazey) ###