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FLASHBACK FRIDAY!! March 27, 2020

Posted by ajoyfulpractice in Art, Bhakti, Changing Perspectives, Daoism, Dharma, Donate, Faith, Gratitude, Healing Stories, Hope, Life, Meditation, Minneapolis, Minnesota, Movies, Music, Mysticism, One Hoop, Suffering, Taoism, Texas, Twin Cities, Vairagya, Wisdom, Writing.
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“We gather to weep and to remember; to laugh and to contemplate; to learn and to affirm and to imagine”

– Brett Bailey, Stage Director from South Africa, World Theatre Day Message Author 2014

In As You Like It, William Shakespeare famously wrote, “All the world’s a stage, And all the men and women merely players; They have their exits and their entrances; And one man in his time plays many parts.” Art imitates life, which sometimes imitates art (because art can inform our lives). That overlap between inspiration, those being inspired, and those creating the inspiration is one of the beautiful things about art. It’s what makes art alive.

Today, however, the theatres are dark. The front of house is empty. There are no children, über-fans, or well-heeled patrons waiting in the green room, the wings, or at the stage door. On the big stages, there is only a single “ghost light” in place to make sure no one falls in the pit . . . and yet, social distancing means there is no one in danger of falling in the pit. It’s heartbreaking for so many artists and dedicated audience members, and people like me. For most of my adult life, before I started teaching yoga, my professional life was spent behind the scenes – quite literally keeping track of exits and entrances. I worked on legit theatre, musical theatre, dinner theatre, classical and modern dance, as well as opera and musical revues. I worked in different parts of the world; with artists from all of the world, and Friday night was always a big night.

Even if one company was in rehearsals or in a layoff period on Friday, another theatre was performing. Theatres are usually dark on Monday nights. Not Friday nights. Especially not this particular Friday night, as it happens to be World Theatre Day. Since it was initiated in 1961 by the International Theatre Institute, World Theatre Day has been celebrated on March 27th by performing artists all over the world. Today, many theatres will not celebrate. Others have moved their celebration online.

Each year, an artist is selected from a different host country to write a message about theatre’s enduring role in the world community. This year’s message was written by Shahid Nadeem, Pakistan’s leading playwright and the head of the renowned Ajoka Theatre, who partially focused on the spiritual and transcendental power of theatre.

“Our planet is plunging deeper and deeper into a climatic and climactic catastrophe and one can hear the hoof-beats of the horses of the Four Horsemen of the Apocalypse. We need to replenish our spiritual strength; we need to fight apathy, lethargy, pessimism, greed and disregard for the world we live in, the Planet we live on. Theatre has a role, a noble role, in energizing and mobilizing humanity to lift itself from its descent into the abyss. It can uplift the stage, the performance space, into something sacred.”

– Shahid Nadeem, Playwright from Pakistan, World Theatre Day Message Author 2020

 

It’s weird (and heartbreaking) to think no one in my former role will be asking people to turn off their cellular devices – unless someone jokes about the fact that so many tonight will be watching their “theatre” on their cellular devices. It’s weird (and heartbreaking) to think something I have always taken for granted is suddenly not existing as it did.

And yet, if I learned nothing else from doing live theatre, I definitely learned about the temporal nature of things. Everything changes. That’s one of the beautiful – and also one of the most challenging – things about live theatre. It is always changing. You can have the best, most exhilarating performance of your life, followed by one where everything is just a little off. You can have a horrible final dress rehearsal, followed by a standing ovation on opening night. As a professional – onstage and backstage, as well as front of house – part of the job is to stay in the moment.

Staying in the moment requires being fully present with everyone and everything in the moment. We can look back later and work on fixing what went wrong. We can marvel at the unscripted audience reaction we want to figure out how to cultivate again and again. But, right here and right now it is time to turn up the music, turn down the lights, and breathe. The curtain is going up on this day in our lives, and what happens next can be (will be) simultaneously beautiful and heartbreaking. Like the cherry blossoms (sakura).

Flashback Friday: Today in 1912, First Lady Helen Herron Taft and Viscountess Chinda Iwa, wife of the Japanese ambassador to the United States, each planted a cherry blossom tree on the north bank of the Tidal Basin in West Potomac Park. These trees were part of a larger shipment of cherry blossoms meant to replace the ones initially given as a gift of friendship between the two countries. Normally, at this time of year, thousands of people can be found in D. C. celebrating the brilliance of these trees, just as thousands normally celebrate in parts of Japan and China. Normally….But, today the cherry blossoms are in bloom, while most people are inside, watching the beauty on their screens.

In Japan the fact that blossoms peak at one end of the island at the same time the blossom season is ending on another part of the island is a great illustration of mono no aware (literally “the pathos of things” of “sadness of things”). The fact that we can see this beauty even as we are socially distancing might also be considered the “sadness of things.” However, that very literally translation doesn’t quite work in English because it almost precludes appreciation of the beauty. The Japanese phrase is about simultaneously holding/celebrating/appreciating the beauty and the pain of the change that brings loss. Please check out the following links if you are interested in reading my take on mono no aware as it relates to YIN Yoga (April 5, 2017) or the physical practice of yoga and meditation (April 8, 2019). NOTE: While both posts include a bit of practice, only the 2017 includes a complete (YIN Yoga) practice.

Right now, I am appreciating the beauty of being able to share this practice online. I am also very much aware that this too shall change; however, I endeavor to stay in the moment. With that said, I am currently planning to host 7 online classes as follows:

MONDAY 5:30 – 6:45 PM for Common Ground

TUESDAY 12:00 – 1:00 PM & 7:15 – 8:30 PM (both) for Nokomis Yoga

WEDNESDAY 4:30 – 5:30 PM for Nokomis Yoga & 7:15 – 8:15 PM for Flourish

SATURDAY 12:00 – 1:30 PM (Nokomis)

SUNDAY 2:30 – 3:30 PM (Nokomis)

Everyone is welcome to join any class (although you will need to register in advance for the Flourish class). All online classes will currently be on ZOOM and I will post the meeting IDs on my “class schedule” late Friday afternoon. Each class will have a different ID, but that ID will be the same each week.

If you are new to yoga or new to vinyasa, please send me a message (myra at ajoyfulpractice.com) before joining the group. I apologize to my YIN Yoga folks, but at this time I am not streaming any full YIN practices, I will, however, continue to post or link you to the practice.

Those who are able may purchase or renew a package on my online store. Anyone can also make a donation (in lieu of a package) to Common Ground Meditation Center. (Donations are tax deductible.) If you plan to purchase a Nokomis Package please  note that there is a discounted package for students, seniors, Healthcare Providers, and First Responders.

I want you to practice; so don’t let any financial issues be an obstacle you can’t get over! If you need it, I got you.

 

### AS WE SAY IN BALLET, MERDE ###

 

RELAX * RELEASE * REST * RENEW * HEAL – NEW YEAR’S DAY 2019 December 18, 2018

Posted by ajoyfulpractice in 108 Sun Salutations, Advent, Books, Buddhism, Changing Perspectives, Daoism, Dharma, Donate, Faith, Fitness, Football, Gratitude, Healing Stories, Hope, Japa, Japa-Ajapa, Karma Yoga, Life, Mala, Mantra, Meditation, Minneapolis, Minnesota, Mysticism, New Year, Passover, Peace, Philosophy, Religion, Surya Namaskar, Tantra, Taoism, Twin Cities, Wisdom, Yin Yoga, Yoga.
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Start the New Year with a 2-hour retreat into yourself. Enfold into the wisdom of your heart and let your heart’s desire unfold. Be inspired.

Despite our modern day penchant for fireworks and parties, a new year begins much as it ends: quietly. Here in the Northern Hemisphere, we observe the secular New Year when much of nature is hibernating. We hustle and bustle, struggling to start, continue, or end. Meanwhile, beneath the surface, things and beings are waiting.

Waiting…it seems so passive and unyielding.

Waiting…it is easy to forget the importance of resting, relaxing, and being still…letting things germinate and take root.

Waiting…. In many philosophies and religions, including the Abrahamic religions, great emphasis is put on the importance of waiting, specifically because something or someone is coming.

Yet, no one really wants to wait for our dreams to come true. We want it now! And, we want to be actively working towards that goal. Unfortunately, sometimes, we forget about the importance of waiting…resting…reflecting…planning.

As one year ends and another begins, we are given the opportunity to reflect and plan. We can reflect on the events of the previous year – and how we dealt with them. We can plan for a new year of events – and how we want to deal with them. Making a resolution, even informally, seems natural to some and inevitable to others. It can also seem futile when you consider that (according to some statistics) only about 8% of people who make a resolution actually follow through with them.

Why are resolutions so hard to keep?

Resolutions are just like any other goal or dream that has a lot of expectation attached to it. In order for us to succeed we have to be all in – otherwise, we falter at the first obstacle. In order to be all in, we have to understand what it is we really want or need.

Ask yourself, how does this goal or desire serve me?

Every goal, every desire, every resolution has a purpose. Tapping into the power of the purpose, how the goal or desire serves us, allows us to connect to the underlying intention. Intention is compelling. Intention is the driving force that allows us to see an opportunity to succeed where we might otherwise falter.

Consider this sports analogy: Let’s say you’re a football team with a stellar passing game. Everybody knows your team has a stellar passing game; but, when you’re in the zone it doesn’t matter that the other team is trying to sack your quarterback or intercept every pass – there’s always a pocket, there’s always a hole. The problem comes in when you’re not in the zone and/or when you’re playing a team with an exceptional defensive line. A professional team, ideally, has practiced other options. However, even the pros play to their strengths and, sometimes strengths become blind spots. When it feels like everything is on the line – but nothing is going their way – that’s when we hit our blind spots. And, even the pros can end up in a situation where they’re strengths no longer serve them. Even the pros may forget that there are different ways to achieve the goal.

In The Four Desires, Rod Stryker outlines a formula for success which he calls the Creation Equation. Simply stated, the sum of the intensity of your desire plus the intensity of your efforts to achieve the goal has to be greater than the intensity of the resistance. Keep in mind, the resistance can come from a lot of different sources – including other people. Another thing to keep in mind is that sometimes the intensity of the resistance increases when your desire gets misplaced or transferred.

In the aforementioned sports analogy, for example, both teams have a strong desire to win. Each team’s desire represents a portion of the other team’s resistance. When practicing, however, the team with the stellar passing game focused their desire on having a stellar passing game. On the other hand, the exceptional defensive line focused on stopping everything. When it’s game time, the latter doesn’t care what you throw at them, they’re intense desire (i.e., their focus and their intention) is on stopping everything – by any means necessary. That intention puts them in the zone.

Every year, at the end of the 108 Sun Salutations, I lead a guided meditation which includes a group sankalpa that I then incorporate into my Saturday classes at the YMCA. The word sankalpa means will, determination, vow or intention. It can also mean resolution. But, the difference between the English and the Sanskrit is that within the Sanskrit word there is the vow and the way to achieve the vow, there is a guiding principle and the dedication to following it. A sankalpa combines the desire with the effort. To connect and to stay connected to that highest vow, it is important to clear the mind and focus/concentration/meditation on the heart’s desire.

When outlining the philosophy of the yoga in the Yoga Sutras, Patanjali put particular emphasis on the combined power of the last three (3) limbs of the practice: focus, concentration, and (perfect) meditation (YS 3:4-6). He also mentioned that there are five (5) ways, including tapah (“training the senses” or “austerity”) and samadhi (“meditation”), to reach higher awareness (YS 4:1).

The New Year’s Day japa-ajapa mala if 108 Sun Salutations is a vigorous practice which fits into the category of tapah and can involve samadhi. While not vigorous, a Yin Yoga practice, which involves settling into a special series of poses for long holds, also fits into the categories of tapah and samadhi. Both can clear the mind so that you can bring your full awareness to your heart’s desire.

My 2019 New Year’s Day mala is full, but I will post other practice opportunities. Also, I am excited to offer a Yin Yoga practice with guided mediation (5 – 7 PM). If you are interested in joining me for this special candlelight practice on New Year’s Day, please email me (Myra at ajoyfulpractice.com).

WHO: Everyone is welcome!

WHAT: A Yin Yoga practice addresses the deep tissue and connective tissue through a special series of supported poses held for 3 – 5 minutes. Props and awareness of the body creates an opportunity to relax the outer musculature. This candlelight practice also includes guided meditation.

WHERE & WHEN: Nokomis Yoga at 5:00 PM – 7:00 PM

WHEN: Tuesday, January 1, 2019

COST: This is a donation-based event. Since space is limited, please email Myra at ajoyfulpractice.com to save your spot.

~ HAPPY NEW YEAR! ~

JUST SITTING & BREATHING – 2018 Kiss My Asana Offering #3 April 3, 2018

Posted by ajoyfulpractice in 31-Day Challenge, Abhyasa, Books, Changing Perspectives, Daoism, Donate, Faith, Fitness, Healing Stories, Health, Hope, Karma Yoga, Mathmatics, Meditation, Minneapolis, Minnesota, Peace, Philosophy, Poetry, Science, Tantra, Taoism, Traditional Chinese Medicine, Twin Cities, Vairagya, Volunteer, Wisdom, Writing, Yoga.
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“To breathe! Oh poem we cannot see!
Pure space exchanged continually
For one’s own being. Counterpoise,
In which I come to be, a rhythm.”

– from Sonnets to Orpheus II, 1 by Ranier Maria Rilke

 

“feel how your breathing makes more space around you”

– from Sonnets to Orpheus II, 29 by Ranier Maria Rilke

Regardless of what you practice or how you practice yoga, breathing is an essential part of the practice. In fact, the physical practice of yoga, Hatha Yoga (regardless of the style or tradition) is a combination of the third and fourth limbs of the philosophy of yoga: asana (“seat”) and pranayama (“awareness” or “extension” of breath). As the body is a container for the breath, the asana is a way to direct the breath, as well as a way to connect the mind and body.

Connecting through the breath is also a way to bring about change in the mind and body. Literally speaking, Hatha Yoga may be translated as “sun-moon union” or “by-force union.” The power of the practice comes from the uniting of opposites. It is by the force of the breath that we bring about change.

Sir Isaac Newton stood on the shoulders of giants, in particular Nicolaus Copernicus, Galileo Galilei and Johannes Kepler, and published his laws of motion in 1687. Three hundred and thirty-one years later, these physical laws first published in the Philosophiae Naturalis Principia Mathematica still hold up: (1) that an object at rest remains at rest and an object in motion remains in motion – unless acted upon by a force; (2) that the rate of change in momentum is directly related to the force applied, and the direction applied; and (3) that there is an equal and opposite reaction to every action.

Every time we breathe, especially if we observe the body’s natural reaction to the breath, we are seeing these laws at work. Take a deeper breath in and that action results in a deeper breath out. As, the breath enters the body the belly rises; as the breath leaves, the belly falls. Simultaneously, the diaphragm rises and falls, enters and leaves – but, in the opposite direction of the belly. Also, on a much deeper level, the spine extends as we inhale and flexes as we exhale. Our physical practice of yoga is simply a way to observe natural phenomena at work.

Our physical practice is also a way to observe natural phenomena from a philosophical standpoint. For example, Daoism views everything in existence as the manifestation of four (4) actions: entering and leaving, rising and falling. As we inhale, things and people come into our lives, things happen around us. As we exhale, things and people leave our lives, things change around us. Notice the thoughts and emotions that arise. Notice how the thoughts and emotions settle.

Sonnets to Orpheus II, 29 – by Ranier Maria Rilke

Move into Child’s Pose (Balasana) as if you are moving into a new house. Make yourself comfortable and stable enough to focus on the breath. Notice the inhale, the pause, the exhale, the pause. Notice how the body reacts to each part of the breath. Notice how the inhale creates space and the exhale allows you to engage that space.

After a few minutes in Balasana, make your way into Table Top – hands and knees to the mat with shoulders over elbows and wrists, hips over knees – or into a seated position if that is more accessible. Begin to move with the breath in an exaggeration of your body’s natural tendencies: Inhale and extend the spine into a back-bend with the belly dropping down (this is Cow Pose). Exhale and flex the spine so the belly is drawn up into the spine (this is Cat Pose). If you sit hunched over a computer all day, you might try the “un-Cat” instead.

As Ranier Maria Rilke writes, “Move back and forth into the change.” Match the movement to the breath and notice the natural balance of the breath being reflected in the movement. Notice how your mind settles into the rising and falling, the ebbing and flowing. Notice how your mind settles into the present moment – even as it changes.

After a few minutes of Cat/Cow or the “un-Cat” (from the link above), move into Corpse Pose (Savasana). Notice the rising and falling of the belly as the breath enters and leaves the body. Feel the breath in your spine. Notice the breath that leaves the body is entering the world, and vice versa.

Breath is spirit. In fact, in the old languages, people used the same words for breath that they used for spirit: Prana in Sanskrit, Qi in Chinese, Pneuma in Greek, Ruach (in the body) in Hebrew, and Spiritus in Latin. So, feel the force of your spirit in the body and in the world.

This opportunity to explore a poem on the mat is part of my offering for the 2018 Kiss My Asana yogathon. I encourage you to set aside at least 5 minutes a day during April, to practice with the poem as inspiration. You can practice in a class or on your own, but since the Kiss My Asana yogathon raises resources as well as awareness, I invite you to join me at one of my donation-based classes (April 7th and April 28th).

I also challenge you to set aside a certain amount every day that you practice with a poem in mind. It doesn’t matter if you set aside one dollar per practice or $25 – set aside that amount each time you practice and donate it by April 30th.

Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body.  They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga. Or, as this year’s tag line states….

 # do yoga. share yoga. help others. #

2017 KISS MY ASANA QUESTIONS #5, 6, & 7: IF YOU COULD RECOMMEND ONE BOOK…? April 15, 2017

Posted by ajoyfulpractice in 31-Day Challenge, Books, Buddhism, California, Changing Perspectives, Daoism, Donate, Faith, Fitness, Healing Stories, Health, Karma Yoga, Life, Meditation, Men, Minneapolis, Minnesota, Peace, Philosophy, Science, Tantra, Taoism, Texas, Twin Cities, Volunteer, Wisdom, Women, Writing, Yin Yoga, Yoga.
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“If you could recommend one book about yoga that really impacted your practice, what book would that be?”

 

“If you could recommend one book about meditation, what would it be?”

 

“Is there a book that would help a beginner like me establish a daily practice?”

– E

There might be more books on yoga and meditation than there are ways to practice yoga and meditation. I know for sure that there are so many books on each it is sometimes hard to narrow things down to a single recommendation. Even if I had read everything that’s ever been printed – and nothing else was ever printed (which would be a shame since one of my teachers is currently working on her first book) – and even if I only focused on books that really impacted my practice, I would still end up with a bag full of books.

Jan 2016 Yoga Books 56

(NOTE: The picture above is missing Leslie Kaminoff’s Yoga Anatomy, Steve Ross’s Happy Yoga, Stephen Cope’s The Wisdom of Yoga, all my Yin Yoga and Taoist texts, a copy of the Ramayana, and Alanna Kaivalya’s Myths of the Asanas, at the very least.)

Part of me wants to break this down into a book on the physical practice versus a book on the philosophy; however, sitting with WHY I want to make that distinction, brings me to one very comprehensive option: T. K. V. Desikachar’s The Heart of Yoga: Developing A Personal Practice.

Desikachar was the son of Sri Krishnamacharya, who was the teacher responsible for the resurgence of yoga in 20th Century India. Krishnamacharya taught Desikachar, B. K. S. Iyengar, Sri Pattabhi Jois, and Indra Devi – who all had a hand in bringing the physical practice of yoga to the West. Each of the teachers mentioned above wrote at least one book which impacted someone’s yoga practice (including mine), and all of them have had books written about them. Desikachar’s The Heart of Yoga is simultaneously about yoga and about a teacher’s teacher. It is also a practice manual with a heavy focus on the philosophy. Unlike some other books I might refer to as practice manuals, The Heart of Yoga not only offers an overview of the 8-limb philosophy of yoga, it includes a translation of the Patanjali’s Yoga Sutras. (NOTE: Patanjali’s Yoga Sutras are 196 aphorisms. Most books on the sutras include each aphorism, plus a translation and commentary for each aphorism. I use several sources for translation/commentary comparative analysis; however, my go-to resource is a website by Swami J, of the Himalayan tradition.) The Heart of Yoga gives practitioners of any fitness or experience level the opportunity to build a physical practice, while also maintaining a connection to the overall philosophical practice.

My similar dilemma regarding a book on meditation could be resolved by recommending a book on yoga mediation… and a book from each of several different Buddhist traditions…plus a book on the Kabbalah…and a book on Catholic contemplation and…..You get the idea. But, when it gets right down to it, there’s one book I am continually giving away – and it’s the same book used when I guided meditation with Dr. Thomas Bushlack’s University of St. Thomas classes: The Miracle of Mindfulness: A Manual on Meditation by Thich Nhat Hahn.

I first came across The Miracle of Mindfulness when I was babysitting for some friends in Minneapolis. One day, when the kids were napping, this little violet paperback on the bookshelf in the living room caught my eye. I pulled it down, and found…stillness.

OK, I’m being dramatic. I had, of course, already experienced stillness in both yoga and seated meditation. However, Nhat Hahn’s The Miracle of Mindfulness made me pause, sit, and contemplate my overall practice and its connection to meditation. Over the last ten years, it has played an instrumental part in my re-commitment to the physical practice of yoga as a form of meditation.

Let me be clear: Nhat Hahn is not known as a yoga teacher and The Miracle of Mindfulness is not a book related to hatha yoga (the physical practice of yoga). Nhat Hanh is a Vietnamese Buddhist monk most commonly associated with Zen Buddhism, but whose training includes several traditions. His Miracle of Mindfulness is based on Buddhist principles and practices, but is not teaching Buddhism, per se. Some might argue that it is not even teaching meditation (but, rather, mindfulness). Still, it accessible to people regardless of their background or experience and includes personal anecdotes as well as a series of practices that are simultaneously simple and profound.

To answer E’s final question, The Miracle of Mindfulness definitely has the tools to help a beginner establish a daily practice. Tools, however, do not build a mansion – and the mansion will not be built overnight.

“Practice, practice, practice – all is coming.” ~ Sri Pattabhi Jois


If you find this information helpful, insightful, validating, and/or curious, please Kiss My Asana by making a donation, joining the team, asking a question, and/or joining me for a donation-based class to benefit Mind Body Solutions.

Sandra Razieli and I will co-host a donation-based class on Saturday, April 22nd (6:30 PM – 8:00 PM) at Flourish Pilates+Yoga+Bodywork. I will host a second class on Saturday, April 29th (3:30 PM – 5:30 PM) at Nokomis Yoga. Please RSVP via email (Myra at ajoyfulpractice.com). All donations will benefit Mind Body Solutions, where awakening the connection between mind and body transforms trauma, loss, and disability into hope and potential.

### OM SHANTI, SHANTI, SHANTIHI OM ##

2017 KISS MY ASANA QUESTION #3: IS IT POSSIBLE TO GET A LIST OF LAST MONDAY’S POSES…? April 5, 2017

Posted by ajoyfulpractice in 31-Day Challenge, Books, Daoism, Depression, Donate, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Karma Yoga, Life, Loss, Meditation, Men, Minneapolis, Minnesota, Music, Mysticism, Pain, Peace, Philosophy, Science, Suffering, Taoism, Traditional Chinese Medicine, Twin Cities, Volunteer, Wisdom, Women, Yin Yoga, Yoga.
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 “Your last Monday Yin Yoga class was the best class I’ve experienced in a long time. Today’s class was almost just as good.  Is it possible to get a list of poses from last Mon, or, might you have a repeat of the class sometime & I could make a list of the poses?

 

By the way, the Yin classes are more frequently & for longer periods lowering my neuropathy pain in my feet.  Thanks for your medicinal touch.”

– G

Yin Yoga has its roots in Traditional Chinese Medicine, which maps out the vitality of the body’s organs through a system of meridians located in the deep tissue of the body. As we move into spring, my Yin Yoga classes are focusing on the gall bladder Meridian (running down the outer perimeter of the body) and liver Meridian (running up the inner thigh) – which means lots of hip opening.

The long, prop-supported holds (typically, 3 – 5 minutes) in Yin Yoga may appear similar to poses in a restorative practice; however, Yin Yoga can be significantly more “intense” than a restorative practice. By “intense,” I don’t mean active. In fact, Yin Yoga is, in some ways, the opposite of our other Hatha Yoga (physical yoga) practices. Rather than addressing the outer musculature (the muscles we can see, shape, and tone), Yin Yoga addresses the body’s fascia, deep tissue, and connective tissues. The practice may also decompress areas around the joints. One of the best online resources for Yin Yoga is Bernie Clark’s aptly named yinyoga.com, where you will find pose details, a community forum, and links to Clark’s YouTube channel.

My regular students are always welcome to take a picture of my “playbook” (see below).

March 27 Alvarez and Sakura YIN

(Please note:  These practice details are intended for individuals who already have a Yin Yoga practice. Before starting a new practice, be sure to check in with your health care provider. Most importantly, remember that although you may experience health benefits from your practice, this practice information is not intended as medical advice or as a means to replace medical care.)

Since my so-called hieroglyphics can be a little tiny or hard to read, here is an outline of the Monday Yin Yoga class from March 27, 2017 a.k.a. Julia Alvarez’s Big Day, a.k.a. the anniversary of the day First Lady Helen Taft and Viscountess Iwa Chinda planted cherry blossoms in D.C.:

  • Legs-Up-The Wall (for centering and integration): Sit sideways on the mat, so that the side of your hip is up against the wall; then pivot the body so the legs swing up and the back reclines on the mat. The trick is to keep your bottom on the wall. (For more release in the hamstrings, back, and hips, place the feet on a chair or table so that hips, knees, and ankles are resting at 90 degree angles.) Hold for about 2 minutes with back on the floor or a blanket. For additional decompression, bend the knees in order to use the legs to lift the hips and add a block, making sure not to pinch the spine. Hold for another 3 minutes.
  • “Sleeping Butterfly” – on the wall (counter-pose): Remove the block and move into Butterfly (feet together like a prayer, knees open up like the pages of a book) with legs on the wall for about one minute. Use “Sleeping Butterfly” or a Squat on the wall to set a personal intention, which will keep you on the wall for another minute.
  • Dragonfly, on the wall: Stretch your legs out (on the wall) as wide as they’ll go, and support the legs by placing a block between the wall and each thigh or by placing blocks or a bolster on the outside of each thigh. Hold for 3 – 5 minutes.
  • “Sleeping Butterfly” (transitional pose) and Fetal Position (transitional pose)
  • Wide Legged Child’s Pose (with arms bent on floor over head): Props may be placed under the hips and/or under your chest. If you have a bolster, you can recline your whole body on it. Hold for 2 – 3 minutes.
  • Counter-pose Moment: Inhale to table top and use Cat/Cow to transition into about 1 minute of gentle movement to break up the stillness.
  • Half Shoelace or Half Square sequence: Sit with legs extended in front of you. If there’s compression in the low back and/or hips, sit up on top of a blanket or block. Hug right knee in and lift it over extended left leg. You can either rotate the top leg so the knee points to the left foot or slide the top leg to the side so the ankle rests on the bottom thigh, right below the knee. (If elevated, you can place a blanket or towel under the extended shin – to soften the experience at the back of the knee. If you have a hamstring issue, you could sub “Full” Shoelace or Square by bending the bottom knee into the appropriate position.) Twist upper body to the right and hold for at least 1 minute. Rotate back to center and fold until you feel a change, support the change and hold for at least 3 minutes.
  • Counter-pose Moment: Inhale to lift the body, unravel the legs and give them a rub or a hug. Lean back on the forearms or recline with back on the floor, windshield wiper bent knees for about 1 minute.
  • Repeat “Half Shoelace or Half Square” sequence on opposite side and Counter-pose Moment.
  • (Prone) Frog or Dragonfly: Face the long side of the mat and set up props as needed. For (Prone) Frog, come into table top; spread the knees as wide as they’ll go, with ankles under the knees (when you look down the legs) and hips pressing back. Extend the chest forward and recline on forearms and/or props. Prop the thighs. For Dragonfly, sit with legs in front of you and spread wide; prop as needed for low back and lean forward until you feel a change; prop the change. Hold for 5 minutes
  • Counter-pose Moment: (Prone) Frogs Inhale to table top and use Cat/Cow to transition; Dragonflies use inhale to rise up, hug the knees into the chest and then recline to windshield wiper bent knees. Gentle movement for about 1 minute.
  • “Sleeping Butterfly”: Set up props so upper back is supported, behind shoulder blades, and head us raised slightly above the chest by a prop that supports the nape of the neck (where head meets the spine). If thighs do not touch the ground when legs rest in position, place a block under each thigh. Hold for 5 minutes.
  • Counter-pose Moment: Mindfully, move off the props.
  • Savasana (with props, as needed): Hold for at least 5 minutes.
  • Counter-pose Moment: Be easy and gentle as you move out of Savasana and into a fetal position. Give yourself a moment before sitting up and closing out your practice. Namaste.

Thanks, G, for your question. I’m always so glad to see you in class and (of course) super grateful your yoga practice is helping you feel good!

If anyone else out there is grateful for the way yoga helps you feel, please share your practice and consider Kiss(ing) My Asana with a joyful donation.

 

### Om Shanti, Shanti, Shantihi Om ###

2016 Kiss My Asana #26: Mastering the Art of SODOTO February 28, 2016

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“Even in the animal kingdom, the ability to search and reapply know-how is a key attribute that moves a species from survival to prosperity.

 

Just as the guru tutors the novitiate so does the goldsmith his apprentice. The same is true for officers and engineers and in all fields where the mastery of craft is a matter of certification. The greater enlightens the lesser. The maxim is “See One, Do One, Teach One” or as the sensei might say ‘SODOTO.’”

– Excerpt from The Enlivened Self: The Art of Growing, Part II – Creativize by Jeff DeGraff

 

During my first year teaching, a student approached with questions about yoga teacher training. He had been practicing long before I arrived, but now he was ready to consider the possibilities. We talked about his goals, and the will/determination driving those goals. I gave him a summary of the big teacher training programs in the Twin Cities. A few months later, someone else approached me. I had the list (and the highlighted bullet points) ready. Those first two students, and many of the ones who came later, ended up completing yoga teacher training and started teaching. Sometimes I would even take classes from them. Often I would refer others to them. At least one of those early students who became the teacher began teaching other students how to teach! Eventually, I discovered trainings were changing and growing in the Twin Cities; so I started updating the list.

And the people kept asking, again, and again…and again. But they weren’t always people who regularly practiced with me. Once the person who asked was someone I just knew from a neighborhood coffee shop. Once, someone visiting from California before entering Kripalu teacher training, emailed me for additional tips as she approached her finals. Once a woman approached me after I subbed her regular class – she was already in a training program, but seriously considering dropping out over a major theological issue. By the time Yogi #26 (Annamaria) approached me it had occurred to me that maybe my presence as a teacher reminded people that they had something to offer the world. It was as if, after years of ruminating and precontemplation, something in them woke up and shouted, “If she can do that, I can so do that!”

 “Wax on, right hand. Wax off, left hand. Wax on. Wax Off. Breathe – in through nose, out the mouth. {Sound of inhale, sound of ‘ha’ out} Wax on. Wax off. Don’t forget to breathe – very important. Wax on. Wax Off. Wax on…”

– Noriyuki “Pat” Morita as Mr. (Kesuke) Miyagi in The Karate Kid

Daniel: So, you’re suppose to teach and I’m suppose to learn….

Mr. Miyagi: You learned plenty.

Daniel: I learned plenty. I learned how to sand your decks, maybe. I waxed your car. Paint your house. Paint your fence. I learned plenty – right!

Mr. Miyagi: Ahh. Not everything is as seems.

– Ralph Macchio as Daniel LaRusso and Noriyuki “Pat” Morita as Mr. (Kesuke) Miyagi in The Karate Kid

 

Yoga teacher training requires adjusting one’s life off the mat, in order to spend more time on the mat – even when the mat is all in one’s head. That adjustment can be extra hard for a modern day householder – who already has to balance life-at-work with life-at-home, life-at-play, life-with-family, life-with-friends, life-with-oneself, and life-with-one’s-spirit. Adding to all that, teacher training requires doing things over and over again, even when your arms no longer want to move, until whatever you’re doing becomes hardwired – hopefully without all the bad habits you’ll discover along the way. And, the more yoga you do, the more your personal yoga practice changes. Your body is different; your awareness of your body is different. Whereas before part of your mental challenge was letting go of all your regular daily life chatter, once you go through teacher training you’ll find yourself judging the poses (or the teachers) and thinking about how you’d cue the sequence you’re practicing if you were teaching your students – especially if your students are very different from the people surrounding you at a major yoga studio.

As a modern day householder, Annamaria decided pursuing teacher training was totally worth the personal investment. She wasn’t looking at teaching yoga as a stepping stone into a new career. She wanted to start with a basic 200-Hour training, which typically involves more than 200 hours worth of curriculum, and gradually add blocks which would enable her to serve in some underserved communities. Like me at the beginning of my yoga journey, she was inspired by the people around her who might find yoga beneficial – but didn’t (or couldn’t) want the benefits to come at the price of a new outfit and an $18 – $20 drop-in fee. Right now, we’re converging – still discussing what comes next as she evolves and grows as a teacher – but evidence of divergence is hard to ignore. Soon, Annamaria will do things as a yoga teacher that I will only ever dream of doing. She’s going to be one of our greats.

 “What I think is very special about this is that he’s one of our great teachers, and great spiritual luminaries, and that there was anything that I did that inspired him…that inspires me. And it touches me. And it makes me feel like I’m on the path that I prayed to be on. So, I feel blessed to have had that reflected back to me – through the eyes, and through the words of the, one and only, Wayne Dyer.”

India.Arie talking about Wayne Dyer talking about her song inspiring his teachings

 

 “If I have seen further than others, it is by standing on the shoulders of Giants.”

– my father paraphrasing Sir Isaac Newton

I grew up surrounded by teachers: my dad’s a professor; his mother was a school teacher; Sunday school teachers reign on both sides (starting for me with my mother’s grandmother); and one of my cousins taught people how to drive buses and trucks. All that before even mentioning all the behind-the-scenes mentoring, guiding, and teaching we take for granted because, ‘Hey, that’s what moms do, right?’ Loving school as I did, certain teachers always had a special place in my heart. Annamaria’s dedication to going deeper on behalf of her yoga students reminds me of my favorite teachers.

A few years after I started practicing yoga, I noticed myself referring to some people as “my yoga teacher” and others as “my yoga instructor” – for a moment I wondered why my subconscious mind would so consciously make that distinction. Then I wondered if it was true; was there a difference, and (if there was a difference) was it my perceptions of the teachers’ perceptions?

During my yoga teacher training, there was a lot of discussion about people who teach yoga and people who teach asana. Looking back, I realized that even though all my early classes included basic elements of the yoga philosophy, some teachers were focused on instructing us how to exercise the bodies, while others were focused on teaching us how to engage the mind-body connection on (and off) the mat. In the end, we teachers are like everybody else: We teach what we know.

 “Teach what is appropriate for an individual.”

– The teaching philosophy of T. Krishnamacharya, described in Krishnamacharya: His Life and Teachings by A. G. Mohan

 

If you follow a certain yoga SODOTO trail, like you might follow a tiny creek or a small drop of water into the earth, you will find the following: T. Krishnamacharya, a great scholar of all the Indian philosophies, taught his brother-in-law B. K. S. Iyengar, a very sickly teenage boy, who grew up to teach Jo Zukovich, whose “realization that yoga is a wide-ranging subject” enabled her to teach Matthew Sanford how to “cultivate a presence within his body through awareness, breath and attention.” If you’re following the tiny creek, you may realize that Matthew Sanford is the beginning of a waterfall. If you’re an MIT scientist following the small drop of water into the earth, you may realize that Mind Solutions is giving us an opportunity to take the ancient practices of yoga airborne. Be a tiny bubble of air – KISS MY ASANA once more with feeling!

A big giant thank you to the 15 yogis who held the space and shared the practice during my donation-based KISS MY ASANA class on Saturday, February 27th(details coming soon). If you’re interested, there are still spaces available for March 5th (6:30 – 8:00 PM at Flourish). Contact Myra at a joyfulpractice.com to reserve a spot (or two). Space is limited. Bay Area yogis, don’t forget: Sandra Razieli’s KISS MY ASANA class is in Oakland on Sunday, February 28th.

~ JAI GURU DEV, JAI JAI ~

2016 Kiss My Asana #25: What It Means to Journey with Insight February 27, 2016

Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Daoism, Dharma, Donate, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Karma, Karma Yoga, Life, Mantra, Meditation, Minneapolis, Minnesota, Movies, Music, One Hoop, Peace, Philosophy, Science, Suffering, Taoism, Twin Cities, Vipassana, Volunteer, Wisdom, Women, Yoga.
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“A good traveler has no fixed plans and is not intent on arriving.”

– Lao Tzu

 “He who asks a question is a fool for a minute. He who does not ask remains a fool forever.”

– various sources

When I decided to ask people 7 questions as part of my 2016 Kiss My Asana commitment, I greatly underestimated how many times I would feel foolish and how much I would learn. Even if I had spent more time thinking like a research scientist, I’m not sure I could have anticipated the insights that came up when Yogi #25 (Helen) volunteered to answer the questions.

 “All the insight we will ever need to live well will come from fully being who and where we are.”

– Excerpt from Zen Miracles: Finding Peace in an Insane WorldZen Miracles: Finding Peace in an Insane World by Brenda Shoshanna

Aha moments, also known as (intellectual or emotional) epiphanies, require a certain amount of awareness and knowledge. But no matter how prepared one is or how hard one works at it, no one seems to be able to mass produce “Eureka!” moments on demand.

In Your Brain at Work, and his Psychology Today blog of the same name, David Rock relates neuroscience research which indicates that “while it seems unlikely we can ‘control’ when we have an insight, it’s now very clear that we can dramatically increase the likelihood that an insight emerges.” According to the research, the elements required to help your brain produce more “aha” moments are the same elements practiced in meditation: Quiet; Inward-looking; Having a positive mood (i.e., being slightly happy/open/curious); and Non-Attachment/Beginner’s Mind.

Patanjali’s outline of the yoga philosophy begins with Yamas (External Restraints – what B. K. S. Iyengar refers to as “Universal Commandments”) and Niyamas (Internal Observations). The fifth and final Yama is Aparagraha (Non-Attachment); the Niyamas include practicing Santosha (Contentment), Svadyaya (Self-study), and Ishvara Pranidhana (Letting Efforts Go Back to the Source). Practitioners of various traditions of Buddhism will note that the teachings of the Buddha also emphasize non-attachment, contentment, self awareness/study, and skillful effort – which, in certain circumstances, may be non-effort.

Helen didn’t know the questions before I asked them – and I actually asked her an extra question. But, since she brought to the table a strong background in psychology and meditation, perhaps it was pretty natural, instinctual even, for her to do what I always suggest at the beginning of a practice – go deeper.

 So often we can invest so much energy trying to repress the thoughts that most trouble and distress us, that we don’t spend the time needed to properly understand, heal and grow from these often insightful and potentially liberating thoughts.”David Cunliffe

After her final answer, Helen and I spent a few minutes talking about some of the questions. In particular, we discussed Question #5: What words or sounds do you try not to utter in class?

Unbeknownst to Helen, Question #5 was partially inspired by people who have told me they don’t like to practice yoga in groups because they feel self-conscious about farting in public, and it was mirrored after James Lipton’s question about a person’s favorite curse word. If you’ve watched the other videos, you’ll notice that the answers to Question #5 vary; however, one thing the answers have in common is something Helen very insightfully pointed out. The answers to Question #5 inevitably relate to things society pressures people to suppress even though they are things naturally arising (and descending) in our minds/bodies. In other words, they are things are bodies/minds want to release.

Several meditation practices and dharma talks, as well as psychological and neurological studies, focus on what happens when we suppress emotions and natural bodily functions. These discourses often will also detail the ways our bodies and minds become polluted, and methods for cultivating more wholesome habits (i.e., habits which do not lead directly to suffering). However, one of the things that struck me as Helen and I talked is how much energy we humans spend conforming to what society has deemed “normal” – even when society’s scale is skewed, artificial, or incomplete.

We see beautiful people in magazines or posters striking a pose – without any information about what it took for them to achieve that pose. We get annoyed when someone the needs of someone other than ourselves disrupt our desires – without ever considering what’s most important or how we can compromise. We create spaces we say are inclusive, but which are – almost by definition – exclusive. Then we value that exclusivity with our time and money.

 “There are times to let things happen, and times to make things happen. Now is that time. You will either make things happen, watch what happens, or wonder what happened.… The choices you make today sow the seeds for the future.”

– Excerpt from No Ordinary Moments: A Peaceful Warrior’s Guide to Daily Life by Dan Millman

 

Dianne Bondy, a Canadian yoga teacher and a leading voice of the Yoga & Body Image Coalition, leads workshops and teacher trainings which remind us that the philosophy of yoga does not describe a yogi as having a particular skin color, body type, socioeconomic or education level. Nor does it prescribe a particular ethnicity, political persuasion, gender or sexuality. Nowhere does it state that you can’t practice (or teach) yoga because you aren’t flexible, strong, and 100% fit. In fact, great teachers like B. K. S. Iyengar (who early in life suffered from malaria, typhoid, and tuberculosis) might not have practiced yoga at all if they had been born in the U. S. in the mid-20th century, because they wouldn’t have been deemed healthy enough to practice. If you feel me, don’t just say “Amen!” or “Ase, ase, ase!” Do it: Kiss My Asana – because we all create the spaces where we practice union (yoga).

 

My donation-based KISS MY ASANA class on Saturday, February 27th is full; however, I still have spaces available for March 5th (6:30 – 8:00 PM at Flourish). Contact Myra at a joyfulpractice.com to reserve a spot (or two). Space is limited. Bay Area yogis, don’t forget: Sandra Razieli’s KISS MY ASANA class is in Oakland on Sunday, February 28th.

 

 ~

HONOR YOUR HEART AS IT’S DESIRES BECOME YOUR THOUGHTS,

HONOR YOUR THOUGHTS AS THEY BECOME YOUR WORDS,

HONOR YOUR WORDS AS THE BECOME YOUR DEEDS,

HONOR YOUR DEEDS AS THEY CREATE THE WORLD.

~

2016 Kiss My Asana #24: Guiding and Pulling (In) the Light February 26, 2016

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“Music can lift us out of depression or move us to tears – it is a remedy, a tonic, orange juice for the ear.”

– Excerpt from Musicophilia by Oliver Sacks

 

“When you squeeze an orange, orange juice comes out – because that’s what’s inside. When you are squeezed, what comes out is what’s inside.”

Wayne Dyer

Yogi #24 (Marilyn) gave me some amazingly delicious oranges once. She told me a little of their back story – they had been given to her by a friend who, if I remember correctly, has a grove in California. Eating the oranges gave me great joy (as she intended) and thinking of their back story filled me with awe and gratitude – but it also made me realize that, in reality, I knew very little of their back story.

How many people were responsible for the planting, the nurturing, the harvesting, and the transporting? How were their lives affected by the oranges? Who even had the idea to start all these endeavors? There was just no way to know. In the end, I could only be grateful.

“Gratitude is our ability to see the grace of God, morning by morning, no matter what else greets us in the course of the day. That has the effect of making us gracious as well.”

– Excerpt from Hustling God: Why We Work So Hard for What God Wants to Give Us by M. Craig Barnes

Marilyn herself is a lot like those oranges: Bright sunshine on a cold January day and present after long journeys, she is delightful, joyful, and fills me with awe and gratitude – yet I only know bits and pieces of her back story. I know she teaches; I know she heals; I know she loves animals, travel, and bicycling. Bottom line: I know just enough about Marilyn to know she has seen amazing places, people, and things in the world and encountered the very best and, possibly, the very worst that the world has to offer. Yet, she is always kind and graciously grateful, for the smallest things, even when someone has wronged her. And her smile lights up a room, even when she is frustrated.

“No other light, no other guide,
Than the one burning in my heart.
This light led the way
More clearly than the risen sun
To where he was waiting for me
– The one I knew so intimately –
In a place no one could find us.”

– Excerpt from Dark Night of the Soul by Saint John of the Cross (translated by Mirabai Starr)

 

“Every human life is made up of the light and the dark, the happy and the sad, the vital and the deadening. How you think about this rhythm of moods makes all the difference. Are you going to hide out in self-delusion and distracting entertainments? Are you going to become cynical and depressed? Or are you going to open your heart to a mystery that is as natural as the sun and the moon, day and night, summer and winter?”

– Excerpt from the introduction to Dark Nights of the Soul: A Guide to Finding Your Way Through Life’s Ordeals by Thomas Moore

Marilyn practices qigong as well as yoga, which means she’s one of the people who get’s my little energetic puns when I describe one set of arm movements as “Gathering Prana” and the complimentary set of movements as “Gathering Qi.” Both qi and prana are words used to describe the life-force energy that is within us and all around us. Like ruach, pneuma, and spiritus, these are also words which were once used to simultaneously define breath and spirit.

Our ancestors, from all their different cultures, didn’t distinguish between spirit and breath – they were both divinely given and received. Our ancestors, from all their different cultures, believed spirit/breath was the light of the world – it was in them and all around them. Now, the modern mind turns to quantum physics to confirm the Truth our ancestors already knew: We can gather it, guide and pull it; dance with it and in it. Like Marilyn. Or not.

 “Of the deities presiding over light, I am the one for January, loved by all for turning the world’s course toward warmth. Of the wind gods who bring immense good in the world, I am the whirlwind. Of the daytime luminaries I am the radiant sun, and of the lights of the night I am the moon.”

Bhagavad Gita 10:21

 

“Of David: YHVH is my light and my salvation; whom shall I fear? YHVH is the strength of my life; of whom shall I be afraid?”

– Tehillim (Psalms) 27:1

Jesus said, ‘I am the light that is over all things. I am all: from me all came forth, and to me all attained. / Split a piece of wood; I am there. / Lift up the stone, and you will find me there.’”

The Gospel of Thomas 77

 “I sit in my own splendor. / Wealth or pleasure, / Duty or discrimination, / Duality or nonduality, / What are they to me? / What is yesterday, / Tomorrow, / Or today? / What is space, / Or eternity? / I sit in my own radiance.”

– Excerpt from Heart of Awareness: Translation of the Gita by Thomas Byrom 19:2 – 3

One of my favorite sacred texts is the Ashtavakra Gita (The Song of the Man with 8-Bends in His Limbs). It presents the wisdom of a person whose outside is considered less than ideal, by the people around him. According to one of Ashtavakra’s back stories, he was 12-years old when he walked into the court of the King (who would eventually become his pupil) – and everyone laughed at him. Ashtavakra also laughed, and then he started to cry.

When the King asked why he first laughed, as everyone laughed at him, and then cried, Ashtavakra said, “I started laughing because you saw only my outside. I started crying because I crawled all this way to discuss the Truth with great scholars and all I find here are shoemakers and leather workers.” When the King took great offense and proclaimed his court a court of great scholars, Ashtavakra shook his head and said, “It is only shoemakers and leather workers who are so concerned with the quality of the outside that they can’t see the Truth within.”

I’d like to believe that, in these modern times, we’re not so one dimensional that a shoemaker and a leather worker can’t also be great scholars. Yet, too often, people in a position to teach the Truth get caught up with the quality of the outside. Too often, people in a position to receive the Truth get turned away because their outsides are considered less than ideal. Too often we all forget that we are in bodies together – and these bodies are the ideal vehicle for our spirits. The work being done by Matthew Sanford and Mind Body Solutions allows more people to experience the Truth of who we all are and how we are all connected. KISS MY ASANA if you see the Truth – or the light.

 

My donation-based KISS MY ASANA class on Saturday, February 27th is full; however, I still have spaces available for March 5th (6:30 – 8:00 PM at Flourish). Contact Myra at a joyfulpractice.com to reserve a spot (or two.)Space is limited. Bay Area yogis, don’t forget: Sandra Razieli’s KISS MY ASANA class is in Oakland on Sunday, February 28th.

 

 

~ “If the family were a fruit, it would be an orange, a circle of sections, held together but separable – each segment distinct. – Excerpt from Family Politics: Love and Power on an Intimate Frontier Letty Cottin Pegrebin ~

2016 Kiss My Asana #3: Be Where You Are! February 3, 2016

Posted by ajoyfulpractice in Books, Changing Perspectives, Confessions, Daoism, Depression, Dharma, Donate, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, James Baldwin, Karma, Karma Yoga, Life, Love, Mantra, Men, Minneapolis, Minnesota, Movies, Music, Mysticism, Peace, Philosophy, Sukkot, Taoism, Texas, Twin Cities, Women, Writing, Yoga.
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“There is never time in the future in which we will work out our salvation. The challenge is in the moment; the time is always now.”

– James Baldwin

 

 “Yes, I understand that every life must end, uh-huh / As we sit alone, I know someday we must go, uh-huh / Oh I’m a lucky man, to count on both hands the ones I love/ Some folks just have one, yeah, others, they’ve got none / Stay with me… / Let’s just breathe…”

“Just Breathe” by Pearl Jam

 

There are people who spend a lot of time worrying about what’s ahead of them or what’s behind them. Lao Tzu says, the first group is depressed and the second group is anxious. He also mentions a third group, a group of people who are present and at peace. Like that third group, Ann G (Yogini #2 or Yogi #3, depending on how you keep track) takes life as it comes.

That’s not to say that she doesn’t have her moments of worry or anxiety – Ann G is a mom, after all – but she somehow manages to ride the ebbs and flows of life; rising and falling, as if surfing through life is the most natural thing in the world. I have watched her literally, figuratively, and physically fall down and get back up. And, like a surfer catching the big waves, she always seems grateful for some aspect of the wild ride. In the end, isn’t that what the practice is all about? Isn’t that what life is all about?

The questions which one asks oneself begin, at least, to illuminate the world, and become one’s key to the experience of others.” – James Baldwin

Not running from something / I’m running towards the day / Wide awake // A whisper once quiet / Now rising to a scream / Right in me // I’m falling, free falling / Words calling me / Up off my knees // I’m soaring and, darling, / You’ll be the one that I can need / (and) Still be free // Our future’s paved with better days” – Eddie Vedder’s “Better Days”

Ann G is one-half (or maybe it’s more like one-fifth, when you start counting kids) of an incredible love story. Stay tuned for the other half…or fifth.

In the interest of full disclosure, Ann G’s favorite musical moment may have happened with another teacher. Which I think is totally groovy!

Speaking of other teachers, Sandra Razieli just joined a joyful team!We taught together at last year's Sukkot retreat and this is our third year asking you to Kiss (Our)Asanas!Check out her yogathon promo video!

~ SO HUM , HUM SA ~

New Year, New Intentions? December 8, 2015

Posted by ajoyfulpractice in 108 Sun Salutations, Books, Changing Perspectives, Daoism, Depression, Faith, Fitness, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Loss, Mala, Mantra, Meditation, Men, Minneapolis, Minnesota, Music, New Year, Pain, Peace, Suffering, Surya Namaskar, Taoism, Tragedy, Twin Cities, Uncategorized, Women, Yoga.
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“Searching for an answer / Where the question is unseen / I don’t know where you come from / And I don’t know where you’ve gone…”

Amen Omen by Ben Harper

We are closing in on the end of 2015. And many of us are wondering, “Where do we go from here?” or “How do I go on without him/her/them?” or “Now what?”

It’s those unseen (and unspoken) questions lingering between our readiness to be done with some parts of this year; our desires to move on; and our need to let go of the old – so some healing can begin – that can create fear-based behavior and make us move into deep hibernation. But, as much as I’m a fan of hibernating in order to heal, I’m more of a fan of putting things in perspective and moving on. So, let’s remember that this year hasn’t been all bad.

Remember, for instance, if you set an intention at the beginning of the year and now realize the “stars aligned” to help you reach your goal. Maybe you wanted a new experience, a new job, a new love – or maybe you wanted to heal as an old experience, job, or love passed out of your life. Either way, with all the craziness (and scariness) we’ve seen in the world this year, I think it’s important to remember our own personal highs-and-lows, ebbs-and-flows, risings-and-fallings.

Sun Salutations (surya namaskar) are a moving meditation which mimics the natural tendencies of our bodies and our lives. We rise, we fall, we ebb, we flow – and, if we do enough of them, we experience highs and lows. Practicing a 108 Sun Salutations is the yoga equivalent of a marathon. Like a distance runner, we repeat the same steps over and over again; finding our breath, finding our rhythm – until there is no difference between our breath, our rhythm, our minds, our bodies. We become the cycle, we become the circle or ring (mala). In essence, we are practicing effortless repetition (ajapa japa): where a whisper becomes a scream and then drifts away to silence. (See link above; it’s so worth it!)

I’ve started the past few new years with this 108 ajapa-japa mala practice because it is a great way to reflect on the past, wipe the slate clean, and prepare for the new year. Again and again, it is a way to take Ranier Maria Rilke’s suggestion to a young poet and “live the question (in order to)….live your way into the answer.”

If you’re available or interested, click on the links below for more information about 108 Sun Salutations events on New Year’s Eve or New Year’s Day:

 

If you’ve started a new year with this practice, please share your experiences below!

 

~ May you be healthy and strong (and accept your limitations with grace) ~