— “Non-violence (or non-harming), truthfulness, non-stealing, walking in awareness of the highest reality, and non-possessiveness (or non-hording) are the restraints (or universal commandments).”
— “[The five restraints] are not affected by class, race, ethnicity, place, time, and circumstance. They are universal and become a great vow.”
During the 2025 Saturday practices, we have been working out way through two (2) courses outlined by B. K. Iyengar (b. 12/14/1918). Today (July 26th) is the anniversary of the birth of Sri Pattabhi Jois (b. 1915) — and a great opportunity to look at the differences and similarities between the two practices, as well as investigate why we do what we do on the mat.
However, there is an elephant in the room. It has been here the whole time and it’s on a rampage. It would be irresponsible of me not to mention it. So….
*NOTE: The post excerpted above contains references to teachers and spiritual leaders behaving badly and abusing their power.
“I was far more hurt by the culture of silence and ignoring the victim and victim-blaming than the abuse itself. If there would’ve been support from the community, and it had been dealt with, it would have gone away.”
— Anneke Lucas, founder of Liberation Prison Yoga, quoted in The New Yorker (07/23/2019) about confronting Sri Pattabhi Jois
Please join me today (Saturday, July 26th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “04192020 Noticing Things”]
NOTE:Each playlist is actually two playlists and you can decide which one you use. You can start with Track #1, Track #11 (for the least breaks on either platform), or start with Track #12, #13, or #14 for a slightly psychedelic experience. Track #14 on the Spotify is self-contained.
“Throw the baby out with the bathwater (or more accurately das Kind mit dem Bade ausschütten) is a German proverb that dates to 1512. It was first recorded by Thomas Murner in his satire Narrenbbeschwörung (Appeal to Fools), in which he uses it as a chapter title. Murner uses the phrase several times in his chapter and the original manuscript even has a woodcut of a woman tossing a baby out with the wastewater.”
— quoted from Word Myths: Debunking Linguistic Urban Legends by David Wilton
Extreme heat can not only make people lethargic and unmotivated, it can also lead to extreme agitation and anxiety-based fear. We may find it hard to think, hard to feel (or process our feelings), and/or hard to control our impulses.If you are struggling in the US, help is available just by dialing 988.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Chag Sameach!” to everyone who is celebrating Shavuot. Many blessings to everyone and especially to anyone celebrating the Afterfeast of the Ascension.
This post-practice post for Monday, June 2nd, includes a short excerpt. The 2025 prompt question was, “What are you noticing (about yourself and/or others)?”
You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“And will any say when my bell of quittance is heard in the gloom, And a crossing breeze cuts a pause in its outrollings, Till they rise again, as they were a new bell’s boom, ‘He hears it not now, but used to notice such things?’”
— quoted from the poem “Afterwards” by Thomas Hardy, set to music by Lon Lord
One of the things they both noticed was people’s patterns and how those patterns reflect what was at the core or the heart of certain people and what motivated those people — in other words: they noticed the roots/foundations of people’s actions.
“‘I had a neat stock of fixed opinions, but they dropped away one by one; and the further I get the less sure I am. I doubt if I have anything more for my present rule of life than following inclinations which do me and nobody else any harm, and actually give pleasure to those I love best.’”
— quoted from Jude the Obscure by Thomas Hardy
Take a moment to notice that everyone and everything has foundations. People have physical foundations and, also, ethical and moral foundations. In some cases, our ethical and moral foundations are also religious and/or philosophical. For example, for people within the Abrahamic religious traditions (i.e., Judaism, Christianity, and Islam) the Ten Commandments and the stories in the Torah — also known as the Hebrew Bible and the Christian Old Testament — make up the cornerstone of the foundation.
I have noticed, as others have also noticed, that when someone converts to a religion (or a philosophy different from one they were taught as a child) they often spend a lot of time studying the sacred texts, scripture, and history of their adopted faith. They often consciously consider what brings peace and what creates suffering. As a result, converts are often more knowledgeable and more devout than people who grow up within a religion (or philosophy). Take Ruth, for instance, whose story is found in the Book of Ruth (in the Hebrew Bible / Christian Old Testament).
Ruth was someone from one culture, who married into another, and decided to stay with her Hebrew mother-in-law and her adopted culture even after her husband died. Her acceptance and devotion to G-d (and her mother-in-law) are emphasized throughout her short story. The harvest time and the reaping at harvest time are also big elements in her story — and set a time frame for her story, which is one of the reasons her story is read as people celebrate Shavuot.
“And Naomi said to her daughter-in-law [Ruth], ‘Blessed be he of the Lord, who did not leave off his kindness with the living or with the deceased.’”
— quoted from The Book of Ruth (Rut) 2:20
Shavuot (also known as Shavuos), the Festival of “Weeks”, started at sunset on Sunday night. It comes at the very end of the 49-Day period when people were Counting the Omer — a ritual preparation of prayer and contemplation that started on the second night of Passover. Shavuot is celebrated for one day in Israel and two in the diaspora. According to Shemot / Exodus (34:22), Shavuot traditionally occurred at the beginning of the wheat harvest and, therefore, is also known as the “Festival of Reaping” or “Day of the First Fruits”. It is currently celebrated as the commemoration of Moses receiving the Ten Commandments and, by extension, the revelation of the Torah.
In addition to reading the Book of Ruth, people celebrating Shavuot may attend services, recite extra prayers and blessings, feast, and celebrate with joy. Dairy-based products, which vary depending on the region, are often prominent during these feasts. Additionally, some people will decorate their home and/or synagogue with greenery. Some people will also celebrate the birth and/or passing of King David, Ruth’s great-grandson. Finally, some people will pull an all-nighter studying Torah — a tradition that dates back (at least) to the 1300s and is symbolically associated with the story of Moses having to wake people up to receive the Torah.
Which brings me to another thing I, and others, have noticed: Many people may identify themselves as having a certain foundation — in other words, identify themselves as member of a group — without following the basic tenets outlined in that foundation. They are basically asleep and sleep-walking through life, not noticing if their actions are creating suffering or alleviating suffering.
Now, the question is: Have you noticed your patterns?
Click on the excerpt title below for the post about Thomas Hardy and Sir Edward Elgar.
“‘There, gentlemen, since you wanted to know how I was getting on, I have told you. Much good may it do you! I cannot explain further here. I perceive there is something wrong somewhere in our social formulas: what it is can only be discovered by men or women with greater insight than mine–if, indeed, they ever discover it– at least in our time. ‘For who knoweth what is good for man in this life?–and who can tell a man what shall be after him under the sun?’”
— quoted from Jude the Obscure by Thomas Hardy
There is no playlist for the Common Ground Meditation Center practices.
NOTE: If you are interested in the poems and music referenced in the excerpted post (and practice), there is a remix available on YouTube and Spotify. [Look for “06022023 Noticing Things II”] At some point I may (or may not) update it to include more of the “Enigma Variations.”
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
(“Shana Tovah U’Metukah!” to anyone who is observing Rosh Hashanah and the High Holidays.)
“The thing to understand is that if you are going to reform society you don’t start with cops. And if you are going to reform intellect you don’t start with psychiatrists. If you don’t like our present social system or intellectual system the best thing you can do with either cops or psychiatrists is stay out of their way. You leave them till last.”
– quoted from Lila: An Inquiry into Morals by Robert Pirsig
Most federal U. S. holidays and almost all religious holidays (around the world) are “floating” with regard to the Gregorian calendar, meaning that they don’t fall on the same date every year (although they may fall on the same day of the month). All these “movable feasts” on my calendar means that sometimes I have to make a choice about where I focus, concentrate, my efforts. My tendency is to put religious and spiritual themes before political and social themes, and to put either of those types of themes before the “I just happen to love this book/author/music/musician/idea” themes. But, I really get a kick out of the times when I don’t have to choose, because the overlap makes sense. For instance, today is Labor Day in the United States and Canada and it’s also the birthday of Robert Pirsig, who was born today in 1928.
At first glance, it may not be obvious why I (or anyone) would connect these two. However, if you go deeper, you start to notice that both (themes) revolve around morals the way a motorcycle wheel rotates around its axis. We may not always be going in the same direction or traveling the same way, but someone (or something) must do the work in order for us to get where we are going. The work has to get done even when we don’t think about the work or the mechanics of it. Similarly, someone must do the work in order for there to be change – and, if no one does the work (or thinks about the toll of the work), everything comes to a stand still. The practice is about noticing what’s working and what’s not. Furthermore, since tonight (Monday night) at sunset marks the beginning of Rosh Hashanah (the “Jewish New Year”), this is as good a time as any to start looking at our individual and collective morals – not to mention the change(s) we want to see in the world and how we work (individually and collectively) to get closer to our goal(s).
“I am not a Labor Leader; I do not want you to follow me or anyone else; if you are looking for a Moses to lead you out of this capitalist wilderness, you will stay right where you are. I would not lead you into the promised land if I could, because if I led you in, someone else would lead you out. You must use your heads as well as your hands, and get yourself out of your present condition; as it is now the capitalists use your heads and your hands.”
– quoted from “Life of Eugene V. Debs” in Debs : His Life, Writings and Speeches by Stephen Marion Reynolds, edited by Bruce Rogers and Stephen Marion Reynolds
“The place to improve the world is first in one’s own heart and head and hands, and then work outward from there.”
– quoted from Zen and the Art of Motorcycle Maintenance: An Inquiry into Values by Robert Pirsig
[Click on the links above to read more about Labor Day and Robert Pirsig. You can request an audio recording of Monday’s practice (which combines the two themes with the physical practice) via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
NOTE: I did not get into the ethical components of the yoga and meditation practice and it is up to you to consider your personal morals.
There is no playlist for the Common Ground practice.]
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.
A Joyful Practice 