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That’s the Eid May 24, 2020

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 “Eid Mubarak, Blessed Festival!” to anyone who was observing the month of Ramadan. Many blessings to everyone, everywhere (even if you weren’t).

“When butterflies leave their silk palaces
And the scent of the garden blows
Towards Heaven’s way,
Like the toils of man,
Those who worked for tomorrow
Will not miss the dreams of yesterday.”

 

– “When Butterflies Leave” by Yusuf Islam

 

“It’s a blessing to have seen another Ramadān but it’s also a blessing to see the first day of Shawwal and every tomorrow that I will see. Don’t focus on what you don’t have. Definitely don’t focus on what others see that you have. But just take a moment and think about all that you do have and let gratitude carry you through the days.”

 

– Imam Khalid Latif in a 2013 “Ramadān Reflection” (Day 30) for Huffington Post

 

There are times – in particular there are really challenging times and really fortuitous times – when it is hard to remember that an ending is also a beginning. We reach the end of something and, even if it’s the end of a not so great time, we may feel a little anxious about moving forward. We fear the future, even when we look forward to it. We grieve the loss of what was familiar, even when it no longer serves us (and especially when we feel like it still serves us).

When I worked in theatre, especially when I freelanced, I experienced an emotional and energetic crash at the end of every production. There was so much energy, effort, and momentum to getting ready and then the thrill of the performances, and then…nothing. Even the wrap up and postmortem didn’t carry the same energetic charge; it was something that needed to be done, not something anyone looked forward to doing. (And there were no collective gasps, sighs, or thunderous applause.) When I was in a staff position, the crash was easier to manage. First, because I knew it was coming and I knew what I need to recover. However, it was also easier to manage because something else was coming; there was the next production in the rep.

These feelings I’ve described are natural, normal, human even. We all feel them at some point in our lives. There are times when those very human feelings feel overwhelming. Sometimes they may even feel bigger than what led up to them. Personally, I’ve been feeling those feelings a lot during this pandemic and especially now that places are starting to open back up. While this is not completely over, we are ending one phase and beginning another. As Muslims around the world finish the month of Ramadān and mark the beginning of the new month with Eid al-Fitr (“The Breaking of the Fast Festival”), they too may feel these very normal feelings magnified.

“Many of us at times leave the month of Ramadān in a state of anxiety rather than a state of gratitude or appreciation. As I’ve said before, the last 30 days and nights were not meant to be an escape from reality, but rather a means to enhance our understanding of it. It’s understandable to long for Ramadān, but don’t do so without asking yourself where that longing comes from. You can carry with you what you took from the month. You just have to let yourself. You can still lift your soul by feeding it more than you feed your stomach. You just have to see the benefit in the former and not focus on the deprivation that comes with the latter. You can still give, be generous, and gain a sense of fulfillment by serving others. You just have to keep seeing what others will gain and not focus on what you are losing. You can diminish the anxiety experienced by Ramadān coming to an end. You just have to see it with gratitude and appreciate that you witnessed it rather than focusing on it being gone.”

 

– Imam Khalid Latif in a 2013 “Ramadān Reflection” (Day 30) for Huffington Post

Fasting during the month of Ramadān is one of the Five Pillars of Islām (part of the framework of worship and signs of faith) and it is traditionally practiced in community. Muslims mark the end of the month of Ramadān with a celebratory feast, a sermon, prayers, and extra alms giving. In particular, people will give the gift of food (one of the very things they have given up for a month) to those who are less fortunate. Just like the month of fasting that precedes it, Eid al-Fitr is traditionally a time of community. But, even as some people are coming out of quarantine – and even taking diagnostic tests to see if they can break bread with their ummah (“community”) – people all over the world are faced with challenging choices. Everyone has to reconsider (or, maybe for the first time consider) what it means to be in and with community.

UMMAH [Arabic] – Community, refers to a group of people who share common religious beliefs, often used as a synonym for “ummat al-Islām” (“the Islāmic Community”). Also appears in the Qur’ān as “Ummah Wāhida” (“One Nation”).

 

SHA’B [Arabic] – A Nation or Community which share common ancestry and geography (but not necessarily culture, language, or beliefs).

 

DHIMMĪ [Arabic] – Protected Person, historically used in reference to non-Muslims living within an Islamic state and conveys certain legal rights related to life, property, and religious freedom.

Part of yesterday’s practice was about looking at the divergences between the Abrahamic religions through the lens of chaos theory. It was just a passing point; however, to really do that kind of work – to really see how Judaism, Christianity, and Islām developed to the point where many people do not see (or are often unaware) of the commonalities – we would have to look at the various points in history where each religion emerged and, also, where the denominations of each religion diverged from the main body. If we just look at Islām for a moment, then we see that the Qur’ān was revealed during a time of great tribalism and that one of the missions of the Prophet Muhammad (peace and blessings of Allah be upon him) was to deliver God’s message to a community that extended beyond his bloodline: Hence, the emergence of the ummah as a religious concept. (Christians may argue here that Jesus and the disciples had a similar mission, but that’s a conversation for another day. As is the conversation about how we’re back to, or never really left, the trouble with tribalism.)

The word “ummah” appears in the Qur’ān over 60 times and, like other words which reappear consistently throughout a sacred text, it has nuanced meanings throughout the text. Religious scholars indicate that the term evolves throughout the main body of the text. Scholars also point to the fact that at times the term specifically includes Jewish and Christian people as part of the same faith-based community.

Bottom line, we are all part of more than one community and sometimes we not only haven’t considered how we are connected – we haven’t considered what it means to be “in community.” What we are finding, when we really pay attention, is that it means more than being in the same physical space with someone. Furthermore, it has always meant more… we just have a habit of taking that more for granted, or ignoring that more all together.

Finally, as we really take a look at how we are in and with community, we also might want to consider that our beliefs are on display. What we really believe down to our core, those guiding principles that determine how we act and interact with ourselves and the world around us (with our communities), are not only on display they are also defining some of the communities to which we belong.

“Take a moment to break your mind free of any distraction that causes your heart to be shackled in anxiety or pain. Remove from yourself any feeling of emptiness or remorse that comes from having to put on a face that is not your own to gain acceptance from a society that won’t take you as you are. Let your thoughts move away from those who can’t look beyond the color of your skin, the texture of your hair, the accent that you speak with, or anything else that makes you beautiful. Don’t chase after words that are unfamiliar to you but seek and speak with words that are sincerely your own. Be with those who give you hope and courage, who help you to be bold in your prayer. Forget the judgments and harshness of any who have lead you to believe that you cannot ask of your Creator for whatever your heart wishes. Don’t inhibit yourself in anyway. God is Most Generous and Most Merciful, and we all are entitled to benefit from that generosity and mercy. You are going to stand in front of the Creator of the Heavens and the Earth, One who looks for a reason to accept from you, not push you away.”

 

– Imam Khalid Latif in a 2012 “Ramadān Reflection” (Day 26) for Huffington Post

 

It’s time to celebrate, and also to continue reflecting. Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, May 24th) at 2:30 PM. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. PLEASE NOTE: Zoom 5.0 is an upgrade that goes into effect on Saturday (May 30th). If you have not upgraded by Saturday, you will need to give yourself extra time the next time you use Zoom.

Today’s playlist is available on YouTube and Spotify. (Note: The links are for the “Ramadan 2020” playlist.)

Two quick notes about the music: First, while the most of the musicians featured on the playlists during these final days of Ramadān are Muslim there are some exceptions. One of the notable exceptions – notable, because she is the only female soloist and the only non-Muslim singer on the list – is Reba McEntire. Her song “Pray for Peace” is on the playlist because she released it during the month of Ramadān in 2014 – but not just randomly in the month, the song was released in the last ten days of the month! Second, there are some songs on the playlist that are Nasheeds (meaning they are religiously moral songs) that, in some traditions, are meant to be sung without instrumentation or only with percussion. I have, however, included orchestrated versions of these songs, because this seems to have worked best in an in-studio setting. As far as I know, percussion or voice only recordings of each song are available (if you want to build your own playlist). Alternatively, you can practice without the music.

 

### KINDNESS & MANY BLESSINGS ###

 

 

 

Just Leave The Light On May 20, 2020

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(“Ramadān Mubarak, Blessed Ramadān!” to anyone who is observing the month of Ramadan.)

“‘Remember, dear friend, that I am subtly inherent in everything, everything in the universe! I am the all-illuminating light of the sun, the light in the moon, the brilliance in the fire – all light is Mine. I am even the consciousness of light, and indeed, I am the consciousness of the entire cosmos.’”

 

The Bhagavad Gita: A Walkthrough for Westerners (15:12) by Jack Hawley

 

 

Yoga Sutra 1.36: viśokā vā jyotişmatī

 

– “Or [fixing the mind] on the inner state free of sorrow and infused with light, anchors the mind in stability and tranquility.”

 

“Kuraib reported that Ibn ‘Abbas spent a night in the house of the Messenger of Allah (may peace be upon him) and he said: The Messenger of Allah may peace be upon him) stood near the water-skin and poured water out of that and performed ablution in which he neither used excess of water nor too little of it, and the rest of the hadith is the same, and in this mention is also made (of the fact) that on that night the Messenger of Allah (may peace be upon him) made supplication before Allah in nineteen words. Kuraib reported: I remember twelve words out of these, but have forgotten the rest. The Messenger of Allah said: ‘Place light in my heart, light in my tongue, light in my hearing, light in my sight, light above me, light below me, light on my right, light on my left, light in front of me, light behind me, place light in my soul, and make light abundant for me.’”

Sahih Muslim 7673 (Book 4 Hadith Muslim 1680)

 

In a 2012 “Ramadān Reflection” in the Huffington Post, Imam Khalid Latif mentions the importance of searching for the Night of Power when it comes to the last days of Ramadān. My understanding is that, regardless of our faith or overall beliefs, we have to actively participate in our fate and in our practices. We have to actively seek in order to find. So, while, I could point out all the different ways in which “light” comes up in different religious and spiritual practices, while I could outline a little comparative analysis between the sacred texts of the Abrahamic religions and songs by Yusuf Islam, Santana and Everlast, Matisyahu, and the Maccabeats, I’m not going to do it. Instead, I’m going to encourage you to seek and see what you find.

True, you can follow the links (above) and maybe find something new (or remember something you had forgotten). However, more than anything, I encourage you to sit with your own history and tradition for a moment and consider what comes up. How does light come up? When and where does light come up? How do your internalized references to light compare to those I’ve mentioned (above and below)? How do you describe those moments when you put your light on and let it shine?

 

“I used to trust nobody, trusting even less their words,
Until I found somebody, there was no one I preferred,
My heart was made of stone, my eyes saw only misty grey,
Until you came into my life girl, I saw everyone that way.
Until I found the one I needed at my side,
I think I would have been a sad man all my life.

I think I see the light coming to me,
Coming through me giving me a second sight.
So shine, shine, shine,
Shine, shine, shine,
Shine, shine, shine.”

– from “I Think I See the Light” by Cat Stevens/Yusuf Islam

 

As I recently (and virtually) discussed with two dear friends (as well as in classes), the similarities between the three Abrahamic religions – Judaism, Christianity, and Islam – is no coincidence. These traditions share historical, spiritual, and liturgical roots. How do we explain, however, these same similarities when they come up in non-Abrahamic religions? Yes, yes, the cynical parts of us can say that language and customs were co-opted in order for missionaries to more easily conquer and convert. But, how do we explain that the elemental foundations – the opportunity to co-opt – already existed? How do we explain, for instance, the focus on light other than it is a fundamental and universal experience? We can be cynical for days, but at some point we have to “step into the light, baby.”

 

 “‘O Allah ! place light in my heart, light in my hearing, light in my sight, light on my right, light on my left, light in front of me, light behind me, light above me, light below me, make light for me,’ or he said: ‘Make me light.’”

 

 – Sahih Muslim 7673 (Book 4 Hadith Muslim 1677)

 

Please join me today (Wednesday, May 20th) at 4:30 PM or 7:15 PM, if you are interested being the light you want to see in the world. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You will need to register for the 7:15 PM class if you have not already done so.

Wednesday’s playlist is available on YouTube and Spotify.

Two quick notes about the music: First, while the most of the musicians featured on the playlists during these final days of Ramadān are Muslim there are some exceptions. One of the notable exceptions – notable, because she is the only female soloist and the only non-Muslim singer on the list – is Reba McEntire. Her song “Pray for Peace” is on the playlist because she released it during the month of Ramadān in 2014 – but not just randomly in the month, the song was released in the last ten days of the month! Second, there are some songs on the playlist that are Nasheeds (meaning they are religiously moral songs) that, in some traditions, are meant to be sung without instrumentation or only with percussion. I have, however, included orchestrated versions of these songs, because this seems to have worked best in an in-studio setting. As far as I know, percussion or voice only recordings of each song are available (if you want to build your own playlist). Alternatively, you can practice without the music.

Please let me know if you would like an audio recording of the practices related to the month of Ramadān.

 

### OHR OR DAW ###