Let’s Focus on “Little Things” (the “missing” compilation post for Wednesday) September 24, 2025
Posted by ajoyfulpractice in "Impossible" People, 7-Day Challenge, 9-Day Challenge, Art, Changing Perspectives, Faith, Gratitude, Healing Stories, Hope, Karma Yoga, Life, New Year, One Hoop, Philosophy, Religion, Rosh Hashanah, Science, Suffering, Wisdom, Women, Yoga.Tags: 988, Alison Gopnik PhD, Ananta Ripa Ajmera, asana, Beau Lotto, Carissa Nadira Fadzil, Chandraghanta, Convention on the Rights of Persons with Disabilities (CRPD), Cyrus Tan Heoi Sam, Danna Isabela Trujillo León, Declaration on the Rights of Deaf Children, faith, hatha yoga, High Holidays, International Week of Deaf People (IWDP), Karol Valentina Trujillo León, Lara Adnan Alqaisi, Navaratri, Noaz Laquerriere-Leven, Ntando Hlophe, prāņāyāma, Rabbi Yaakov Salomon, Rosh Hashanah, Sbahle Chili, Sharada Navaratri, UNICEF, Yara Adnan Alqaisi, yoga
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“Chag sameach!” (“Happy Festival!”) to everyone observing the High Holidays. “Nine days and nine nights of blessings and happiness if you are celebrating Sharada Navaratri!” Many blessings to everyone and especially to anyone cultivating friendship, peace, freedom, understanding, and wisdom during International Week of Deaf People.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
This is the “missing” compilation post for Wednesday, September 24th, features new and previously posted content. As noted, some links will take you to sites outside of WordPress.
You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Alison Gopnik, Ph.D.: Learning begins literally from the time babies are born and there’s even some evidence there’s learning inside of the womb. So when babies are born, for instance, they discriminate between the sounds of the language that they’ve heard and sounds of another language. So they’re already seeing, hearing, making sense of what’s going on around them.”
— quoted from the “Transcript of ‘When do babies begin to learn? — What you can do to support your child’s development.’” in the “Parenting” section of the UNICEF website
Think back to when you first started to learn. Or, since some research indicates that we start learning in the womb, take a moment to remember the first learning situation you remember. Maybe it was in a school setting or maybe you remember learning something at home or on a playground. Just take a moment to remember everything you remember about that moment.
My guess is that, even if you remember great details — or pick a memory you remember in great detail, there is a “little” detail you might not mention if you were asked to recount the moment. My guess is that you wouldn’t mention the language. Unless the memory you picked was related to learning a language other than your first known language, you probably take the language itself for granted. It was a “little”, easily over-looked detail.
If, however, you were forced or required to learn in a language other than your first language, that “little” thing can become a big deal. Being in an environment where you have a hard time understanding and/or struggle to understand the words — even before you get to the subject matter — can limit your ability to learn and limit your possibilities. As an adult, you may be able to find some work-arounds, especially if there are other people around to give you context clues.
But, what if those people are also using a different language? What if you are a child who doesn’t have the life experience to figure out context clues?
This would be frustrating (and infuriating) — especially if people treated you like you were dumb and/or not worth the energy it would take to teach you.
Now, I know, given what’s happening in the United States (and other places in the world), that someone may think I’m talking about an immigration (or even a colonization) issue here. Or, since I included an embedded link to a post about literacy, that I’m talking about that issue. But, no. This time, I’m talking about that fact that millions of people around the world communicate with one of at least 300 sign languages and, for many of them, a sign language is their first language.
“1. States Parties recognize the right of persons with disabilities to education. With a view to realizing this right without discrimination and on the basis of equal opportunity, States Parties shall ensure an inclusive education system at all levels and lifelong learning….”
“3. States Parties shall enable persons with disabilities to learn life and social development skills to facilitate their full and equal participation in education and as members of the community. To this end, States Parties shall take appropriate measures, including:
a) Facilitating the learning of Braille, alternative script, augmentative and alternative modes, means and formats of communication and orientation and mobility skills, and facilitating peer support and mentoring;
b) Facilitating the learning of sign language and the promotion of the linguistic identity of the deaf community;
c) Ensuring that the education of persons, and in particular children, who are blind, deaf or deafblind, is delivered in the most appropriate languages and modes and means of communication for the individual, and in environments which maximize academic and social development.”
— quoted from “Article 24 – Education” of the Convention on the Rights of Persons with Disabilities (CRPD)
As I previously mentioned, this week is International Week of Deaf People (IWDP) and the 2025 theme is “No Human Rights Without Sign Language Rights”. The Wednesday focus was “Multilingual education for deaf learners”, which “advocates for the implementation of Article 24 of the CRPD, which requires that deaf learners receive education in environments that are both linguistically and culturally appropriate: quality inclusive multilingual settings alongside other deaf peers.”
As I highlighted in a 2024 post (and as explained in the video below), the Declaration on the Rights of Deaf Children consists of ten articles. Those ten articles are not only valid with regard to Deaf Children, they are also valid (and important) with regard to children from all over the world — and especially those who are dealing with trauma, loss, and disabilities, while also navigating a new language (or two).
“4. In order to help ensure the realization of this right, States Parties shall take appropriate measures to employ teachers, including teachers with disabilities, who are qualified in sign language and/or Braille, and to train professionals and staff who work at all levels of education. Such training shall incorporate disability awareness and the use of appropriate augmentative and alternative modes, means and formats of communication, educational techniques and materials to support persons with disabilities.
5. States Parties shall ensure that persons with disabilities are able to access general tertiary education, vocational training, adult education and lifelong learning without discrimination and on an equal basis with others. To this end, States Parties shall ensure that reasonable accommodation is provided to persons with disabilities.”
— quoted from “Article 24 – Education” of the Convention on the Rights of Persons with Disabilities (CRPD)
“Little” things are like little kids: They can become really big problems when we’re not paying attention or they can become really big deals, who make big, positive impacts on the world, when we pay the correct amount of attention. “Little” are transformative! Since this is true on and off the mat, I dedicate at least one practice during the High Holidays to the “little” things that can come together to make a big deal. These are things we do all the time. They come together to make our practice and to take us deeper into our practice and deeper into our lives. They can also take us come together to help us reach our goals.
The following revised excerpt is from a 2023 post (with a slightly different context). Due to the sequences, the order of the “little things” is different each year. The order in the this linked post is the 2021 order. The order below is from this year. Some embedded links connect outside of this blog.
“And then we spoke about Rosh Hashana… finally.
People always talk about making big changes – New Year resolutions.
‘I want to lose 50 pounds.’
‘I want to finish the entire Talmud.’
‘I’m going to spend 90 minutes of quality time with my daughter every night.’
It doesn’t work. It never does. And if it does, it peters out. You have no choice. You must start small.”
— quoted from “Preparing for Rosh Hashana: The secret to an inspiring new year” by Rabbi Yaakov Salomon
If you are anything like me, there’s a good chance that when you decide you want to do something (or stop doing something), you want one of those handy-dandy “time slips” — not because you don’t want to do the work, but because once you make up your mind you’re ready for the change. However, we can’t snap our fingers and “skip to the good part”. We do not have a magical, fantastical (theoretically possibly) way of skipping ahead. Even if we did, it wouldn’t be advisable, because we wouldn’t (necessarily) be ready on every level. Just because some part of our mind is ready, doesn’t mean our whole being is ready. We get ready during the time that we’re taking the steps to make something happen (or to make something stop happening).
Those steps — even when they are little baby steps — make a big difference.
“The key to getting the most out of any experience is preparation before the event. You cannot expect to leap from the shower to the shul and instantly feel holy. It just doesn’t work that way.”
— quoted from “Preparing for Rosh Hashana: The secret to an inspiring new year” by Rabbi Yaakov Salomon
Just as you can’t jump up off the coach and run a marathon, without some training, Rabbi Yaakov Salomon once pointed out that the desire for a deep spiritual connection requires some preparation. The means he mentioned included introspection, meditation, and prayer — all methods also mentioned in other traditions, including in Indian philosophies like yoga. A lot of people, however, aren’t familiar with all 8-limbs of the Yoga Philosophy; they just know about the two limbs that form the postural practice: āsana and prāņāyāma. But, just practicing those two little things can take you deeper into the overall practice and help cultivate big connections.
In many ways, hatha yoga (the physical practice of yoga, regardless of the style or tradition) is all about little things and about bringing awareness to the little things. The way we sit or stand determines how we breathe; the way we breathe in different positions determines how we feel. When we bring our awareness to how we feel we can go deeper into the pose as well as into ourselves. It all starts with little things. Little things, like how we place our hands or engage our core, can make the difference between going deeper into a pose and deeper into ourselves versus getting injured.
Although, sometimes we learn a lot about ourselves from getting injured; but that’s another story for another day.
Using the practice to notice little things can give us insight into why we think the way we think and do (and say) the things we do (and say) — on and off the mat. It can also help us bring awareness to how little things get us ready for the big things. For instance, next time you’re on the mat, give yourself the opportunity to notice these “little things” — one at a time and then all together:
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- Āsana (“seat” or pose): Notice what’s touching the mat, touching the floor, touching a prop — even a chair — and how does everything else stack up from there.
- Prāņāyāma: Notice your breath. Can you breathe deeply in and breathe deeply? (If not, adjust your āsana.)
- Notice what you notice; bring your awareness to your awareness. (Where is your focus?)
- Notice the the sensation/information that informs your practice. (Is your mind-body ready for what you’re doing or do you need to do less? Could you, safely and mindfully, do more?)
- Notice the “L” of your hands, especially when you have weight in your hands and arms. (In grade school you might have learned that one “L” on your forehead means loser, but if you put two “L”s together you have a shot at a goal; if you tip the ends out, you have a “W” — which means winner.)
- Find the balance within the imbalance, because the practice is all about balance: balancing effort and relaxation; balancing strength and flexibility; and there is also balancing on one limb (and balancing both sides).
- Dance Break! (Every once in a while, everybody needs to loosen up and wiggle.)
- Remember your intention and your dedication. We set these early in the practice and then remember them as we go so that we stay focused on our goals. On or off the mat, you can think of this as your “WHY”.
- Practice vinyāsa krama (“place things in a special way, for a step-by-step progression”). As Dr. Beau Lotto said, “…your brain can only ever make small steps in its ideas.” So, what is the next logical step from where you are to where you want to be?
- Express gratitude for what you’ve done and what you’re about to do.
Lifting the corners of your mouth up towards your ears, is usually one of the little things we do.
This practice featured the personal story of Rabbi Yaakov Salomon (from the Aish website). It’s a story about little things and is a great reminder that while we may not always notice the little things until they become the big things, the little things matter. In fact, every little thing we feel, think, say, and do is the possibility of a big thing we’re in the habit of feeling, thinking, saying, or doing.
“Transformation is not something that accidentally happens to us. Like every part of the Navaratri cycle. It is something we initiate and experience again and again during our lives. For myself, day 3 of this cyclical practice (or week 3 or month 3, depending on how you structure your own Navaratri practice) is an opportunity to do something outside my comfort zone.”
— quoted from the “Cultivating Transformation” section of “Chapter 3 — Igniting the Fire of Transformation” in The Way of the Goddess: Daily Rituals to Awaken Your Inner Warrior and Discover Your True Self by Ananta Ripa Ajmera
EXCERPT: The following slightly revised excerpt was originally posted in a slightly different context.
In addition to being the second day of the High Holidays and the third day of the International Week of Deaf People (IWDP), Wednesday was also the third day and night of Sharada Navaratri, the “nine nights” celebrating Divine feminine energy in various manifestations. Some people see the manifestations as nine different women; however, they are also seen by some as the same woman at different points in her story. For instance, her third form is Chandraghanta, whose name “one who has a half-moon shaped like a bell” comes from the image of the newly-wed Parvati. She is depicted as a combination of beauty, grace, and courage, with her third eye open — the result of all the (yoga) preparation performed by Her previous manifestation. That open third eye means that she is always ready to fight evil and demons. In fact, she is sometimes known as the “Goddess Who Fights Demons”.
Here, “demons” can be a metaphor for anything that ails you physically, mentally, emotionally — even energetically, spiritually, and religiously. They can be challenges and hurdles that need to be over come. They can even be mistakes… sins… or vows (as I refer to them during the High Holidays) that can be absolved or forgiven. In fact, the faithful of all the different religions believe that there are ways (and even special times) when mistakes, sins, and broken vows are turned away… or washed away.
“I find a lot of similarity between Goddess Kalaratri, who symbolizes the spiritual power of transcendence, and Goddess Chandraghanta, who represents the power of transformation (in chapter 3). While transformation happens from taking strong, consistent action to overcome our fears, transcendence results from applying spiritual knowledge to see traumas we have experienced through the eyes of wisdom. This ensures we never see ourselves as helpless victims at the mercy of a cruel world but rather as powerful manifesters of our own destinies.”
— quoted from the “Cultivating Transcendence” section of “Chapter 7 — Transcending Trauma with Wisdom” in The Way of the Goddess: Daily Rituals to Awaken Your Inner Warrior and Discover Your True Self by Ananta Ripa Ajmera
Wednesday’s playlist is available on YouTube and Spotify. [Look for “High Holidays: Little Things”]
(My apologies for not posting the music before the 4:30 practice.)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### MAY YOUR NAME BE WRITTEN & SEALED IN THE BOOK OF LIFE ###
The Second Step is Cultivating Your Power of Understanding (the “missing” Tuesday post) September 24, 2024
Posted by ajoyfulpractice in "Impossible" People, Books, Changing Perspectives, Healing Stories, Hope, Life, Love, Movies, Music, One Hoop, Pain, Philosophy, Religion, Suffering, Tragedy, Wisdom, Writing, Yoga.Tags: 988, American Library Association, Banned Books Week, censorship, Chloe Stone, Convo Australia, Deaf West Theatre, Declaration on the Rights of Deaf Children, Dr. Joseph Murray, Erin and Chloe of Deaf Youth Australia and Deaf Youth Queensland, Hilary of Deaf Hub Bendigo, International Week of Deaf People (IWDP), Kelly Clarkson, Khaled Hosseini, Ntando Hlophe, Office of Intellectual Freedom, Pandit Rajmani Tigunait, siddhis, World Federation of the Deaf (WFD), yoga sutra 2.18, Yoga Sutras 1.17-1.18
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Many blessings to everyone and especially to anyone communicating friendship, peace, freedom, understanding, and wisdom during International Week of the Deaf and during Banned Books Week.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
This is the “missing” post for Tuesday, September 24th. My apologies to not getting it posted earlier. Some embedded links direct to sites outside of this blog. This post references and contains a quote from a banned book. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“An analogy will be helpful in explaining these two aspects. Let’s sat we are setting out from New York City to drive to Los Angeles. Every evening we check into a motel for the night and perhaps do a little sightseeing before continuing our journey. Eventually we reach Los Angeles. Once there, we enjoy experiencing the city. Depending on our goal, we stay for a week or two, a month, or perhaps permanently.
Los Angeles represents samadhi as a final state. The journey from beginning to end represents samadhi as a process.”
— commentary on Yoga Sūtra 1.17 from The Secret of the Yoga Sūtra: Samadhi Pada by Pandit Rajmani Tigunait, PhD
If you travel and/or if you read, you know that traveling and reading can open up your horizons and your consciousness. You can learn about people, cultures, and so many things you would not encounter if you never left home and/or never opened up to someone else’s stories. I love both reading and traveling, but I also acknowledge that there are challenges to both and that I haven’t loved every place I’ve traveled or every book I’ve read. I have also travelled and/or shared books with people who didn’t enjoy the same things I did (and vice versa). Despite the challenges, I think we are all richer for the experiences.
Since today is the third day of Banned Books Week (September 22–28, 2024) and the second day of International Week of the Deaf (IWD), we are ready to take another step (or two) in our philosophical journey. But let’s back up a minute and consider how this is all connected. First, both of these observations, as well as the practice of the Yoga Philosophy, are ultimately about freedoms. We could even say they are also all about powers.
As I mentioned yesterday, the 2024 Banned Books Week theme is “Freed Between the Lines” and the 2024 IWD theme is “Sign Up for Sign Language Rights” — with this second day placing extra emphasis on inclusion education and the rights of Deaf children. In the Yoga Sūtras, Patanjali indicated that everything in the known world has a two-fold purpose: to be experienced and for that experience to lead to our freedom / liberation. (YS 2.18) This means that even things and people we don’t like and/or don’t understand can serve a purpose — if we pay attention. And that’s why I said that the first step is paying attention (and the willingness to pay attention).
According to Yoga Sūtras 1.17-18, there are four basic levels of conscious awareness: gross, subtle, bliss, and I-ness. All of which are the stages of growing awareness that can lead to complete absorption. One of my favorite analogies with regard to this thread breaks down what happens when you walk into a room. The gross level is noticing that music is playing; the subtle level is when you start noticing the details of the song — melody, harmony, beat, lyrics — and realize that you recognize the song; the bliss level is when you start singing (and maybe dancing) and really start to enjoy the experience. Finally, the I-ness is when you start forgetting everything that is not part of this experience.
I have mentioned that some aspect of this analogy applies even if you don’t (or can’t) hear the music, because you can still feel the vibration and maybe notice other people’s experience of the music. However, since it is International Week of the Deaf, it might be better to use the first analogy quoted above.
But, what if you don’t travel (or hate Los Angeles)? Then, we can use the physical practice as a comparison point. For example, if you observe someone (or learn about someone) practicing a yoga pose, your awareness is brought to the fact that something is happening. If you start practicing the pose yourself, you start breaking down the mechanics (which is the subtle stage). At some point, you find what works for you, you start focusing on your breath, the pose starts to feel good, and you start moving into that deep state of focus where you are no longer distracted by outside elements.
That fourth state of consciousness is connected to an object (the music, the pose, your breath, the benefits and effects on your body, etc.). However, at some point, that “single-pointed focus” can become “seedless focus,” meaning your mind no longer needs an object as an anchor. The practice also includes the ability to tap into your innate vitality and powers, including the siddhis described as “powers unique to being human.” So, if the first step is paying attention (and the willingness to pay attention), then the next step is using those powers — with each power becoming a step towards the next power.
Accessing and utilizing all of your powers comes with responsibilities. I think that one of those responsibilities is to tell your story (even if you are just telling it to yourself). Another is the responsibility to pay attention to other people’s stories — or, at the very least, not to invalidate their stories. Each of those responsibilities comes with challenges; however, if you take your time, step-by-step, you are prepared to meet those challenges.
By focusing on the rights of Deaf children, the second day of IWD highlights the importance of “quality multilingual inclusive education that provides deaf learners inclusion through national sign languages.”
As explained above, the Declaration on the Rights of Deaf Children consists of ten articles. Those ten articles are not only valid with regard to Deaf Children, they are also valid (and important) with regard to children from all over the world — and especially those who are dealing with trauma, loss, and disabilities, while also navigating a new language (or two).
Afghan-American author Khaled Hosseini’s first novel, The Kite Runner, features a young boy (Amir) who falls into that latter category. The book is not on the most recent “Top 10 Most Challenged Books,” which is published annually by the American Library Association’s Office for Intellectual Freedom (OIF). However, it has been on the list in multiple years — in particular, when the book first came out and again when the movie adaptation premiered. Even though it is not on the most recent Top 10 list, it is still challenged quite a bit — and it gets challenged by people from every community mentioned in the book!
Beginning in the Wazir Akbar Khan district of Kabul, The Kite Runner tells the story of what happens to Amir, his family, his dear friend Hassan, and their communities during the fall of Afghanistan’s monarchy, the Soviet invasion, the exodus of refugees to Pakistan and the United States, and the rise of the Taliban regime. It is beautifully written, but is also full of really hard, tragic, and horrific events. In fact, one could argue that the caliber of writing makes the hard, tragic, and horrific events even more so. It is not something I would recommend to everyone and anyone; however, I did benefit from reading it.
What is as interesting to me as the book itself, is the fact that people have very different opinions about the point and focus of the book. I personally find it hard to engage in a conversation with someone who objects to a book or library service without actually reading the book and/or using the service; however, I get that it is easy to fear what we don’t know. The thing is, this is one person’s fictionalized account of their life experiences. Additionally, Mr. Hosseini has said that the main focus of the book is the relationship between a parent and a child and the life lessons the parent teaches their child — something about which many people know and value.
“Theft is the one unforgivable sin, the one common denominator of all sins. When you kill a man, you steal a life. You steal his wife’s right to a husband, rob his children of a father. When you tell a lie, you steal someone’s right to the truth. When you cheat, you steal the right to fairness. There is no act more wretched then stealing.”
— Amir, remembering the lessons of his father, in The Kite Runner by Khaled Hosseini
Tuesday’s NOON (mostly instrumental) playlist is available on YouTube and Spotify. [Look for “Ramadan 2024: Planting & Transforming”]
Tuesday’s EVENING playlist is available on YouTube and Spotify. [Look for “09242024 Understanding Language and Culture”]
MUSIC NOTES: Technically, either playlist will work for either practice.
Both playlists feature musicians from a variety of ethnic and religious backgrounds. The music by the Muslim musicians is not halal (“permissible”) in all Islamic traditions, because of the orchestrations. Click here and scroll down to the music notes for a more in-depth explanation.
Since both YouTube versions feature some tracks (or videos) that are not available on Spotify, I have embedded the sign language videos below.
Yes, there is always a message in the music!
A 2023 International Week of the Deaf message.
Convo Australia representatives discuss the Declaration of the Rights of the Deaf Children.
If you are struggling, thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).