The Next Step is Part of Getting Ready (the post-practice Monday compilation) October 12, 2026
Posted by ajoyfulpractice in "Impossible" People, 9-Day Challenge, Art, Books, Changing Perspectives, Faith, First Nations, Gratitude, Healing Stories, Hope, Life, Mysticism, One Hoop, Philosophy, Poetry, Religion, Tragedy, Wisdom, Women, Yoga.Tags: 988, Ananta Ripa Ajmera, Bramacharini, Bramcharya, Canadian Thanksgiving, Christopher Columbus, First Nations, Gregorian calendar, Indigenous Peoples, Journey, Lal Dĕd, Lalla, Native, Navaratri, Ranjit Hoskote, Second Monday in October, Sharada Navaratri, tapas, Will Joyner
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“Nine days and nine nights of blessings and happiness if you are celebrating Sharada Navaratri!” Many blessings to everyone and especially to anyone grateful for friendship, peace, freedom, understanding, and wisdom on Canadian Thanksgiving and the second Monday in October.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
This post-practice compilation post for Monday, October 12th, includes new content and a series of excerpts. The 2026 prompt question was, “What is something you always do when you are getting ready to start something big and what is something you could do more often when you are getting ready to start something big?” You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“I trapped my breath in the bellows of my throat:”
— quoted from poem 42 in I, Lalla: The Poems of Lal Dĕd by Lal Dĕd (Translated from the Kashmiri with an Introduction and Notes by Ranjit Hoskote)
This year, for nine days, we are taking a journey. Anyone can take this journey and we could start this journey at any time. I am suggesting it now for a few reasons. First, we are still in the middle of those “lagniappe” or extra days that were skipped, in 1582, as papal-governed countries switched from the Julian calendar to the Gregorian calendar. Another reason I am making this suggestion now is because today (Monday) was the second day of Navaratri (“nine nights”).
This is a yoga journey, in that it is intended to bring us closer to “a previously unattainable goal”. Even if your goal and desire is related to something you are continuing to day, it requires taking things step-by-step.
The first step is knowing where (and who) you are and where you are going. The second step is doing the things you do when you are getting ready to do something big. One of the things I do is take a deep breath in and a deeper breath out. Sometimes I do that in a stationary position; sometimes I move between positions. Either way, I start with a little bit of yoga.
Just like the first step, this second step is inspired by a manifestation of divine feminine energy who is celebrated during the nine days and nine nights of Navaratri.
The following description related to the second day of Navaratri is excerpted from previous posts.
“While this may sound like an extreme–and even scary–story, I don’t see it as the tale of a goddess who gave up everything to marry a god. Instead, I understand it as the story of a Truth seeker who gave up all distractions to merge with the ultimate Truth.”
— quoted from the “Knowing BRAHMACHARINI” section of “Chapter 2: Channeling Your Energy — Channeling Your Energy (when you’re feeling excited) with Goddess Brahmacharini, the one who follows brahmacharya (the path of self-control)” in The Way of the Goddess: Daily Rituals To Awaken Your Inner Warrior And Discover Your True Self by Ananta Ripa Ajmera
Yesterday was also the beginning of Sharada Navaratri, the most celebrated of the four Navaratri festivals. Navaratri literally means “nine nights” and is a Hindu celebration of God / the Divine as a woman. Each day is dedicated to a different manifestation of Durga/Parvati and each manifestation marks a different point in Her journey. Today, the second day, is dedicated to the Goddess Brahmacharini (“Unmarried One”), who is also Yogini. Both of her names highlight her path.
A yogini is a woman who practices yoga. Brahmacharini shares a root with the fourth yama (external “restraint” or universal commandment), brahmacharya, which can be translated as following in the steps of God or “chasing God” — or even that the devotee is riding in God’s “chariot”. All of these translations are associated with the life of someone who is deeply invested in their religious and spiritual life. In art, Brahmacharini has all the symbols of an ascetic: bare feet, a mala (rosary) and a kamandalu (water pot). Since people consider her a symbol of bliss and calmness, some pray to her for moksha (“liberation” from suffering), peace, and prosperity.
People also believe Brahmacharini can endow them with strong concentration and self-control. In fact, her story is full of the great challenges associated with the austerity she practices in order to achieve her goal of marriage. To me, she, herself, is liminal in that she is the embodiment of the auspicious moment between the goddess being identified as a daughter and the goddess being identified as a wife.
“The story of Brahmacharini and Shiva is not meant to be the story of a romantic relationship; Shiva is merely symbolic of the true Self. He is pure consciousness, the eternal soul, which we strive to merge with vis–à–vis the power of spiritual practice.”
— quoted from the “Knowing BRAHMACHARINI” section of “Chapter 2: Channeling Your Energy — Channeling Your Energy (when you’re feeling excited) with Goddess Brahmacharini, the one who follows brahmacharya (the path of self-control)” in The Way of the Goddess: Daily Rituals To Awaken Your Inner Warrior And Discover Your True Self by Ananta Ripa Ajmera
Each and every person on the planet (or a space station) “contain[s] multitudes” and experiences different seasons of life. At different stages in our lives, we are recognized in different ways. At different times in our lives we fulfill different roles. Each season and each role comes with different responsibilities and expectations, as well as with different skills, abilities, experiences, and powers.
Take a moment to recognize the path you are on; the journey that is your life; the season you are in; the roles you play; and the way you serve the world.
Take a moment to acknowledge that you can simultaneously experience excitement, anticipation, doubt, fear, hesitation, and joy every time you experience change.
Take a moment to do what you need to do to grieve and appreciate what is no longer and, also, to appreciate what is not yet — knowing that what is not yet is a possibility that could be or might never be.
Take a moment to remember that you and the things you do have meaning and are valuable.
Now, take a breath, exhale, and begin.
“I trapped my breath in the bellows of my throat:
a lamp blazed up inside, showed me who I really was.
I crossed the darkness holding fast to that lamp,
scattering its light-seeds around me as I went.”
— poem 42, quoted from I, Lalla: The Poems of Lal Dĕd by Lal Dĕd (Translated from the Kashmiri with an Introduction and Notes by Ranjit Hoskote)
Several holidays are observed in the United States and in Canada on the second Monday in October. Events that took place on October 12, 1492, are directly connected to one of those holidays (technically, some of those holidays) in the United States.
Click on the excerpt title below for some history you know and some history you may need to “unknow”.
“… all of us who feel we “know” a certain field—any field, whether scientific or not—should, it seems to me, regularly ponder what we don’t know, admit what we don’t know, and not turn away from what we don’t know…. Perhaps the chance for more civil discussion of these topics lies in our willingness to mark out our own areas of knowing and “unknowing,” to pay attention to one another’s areas of knowing and unknowing, and to proceed humbly together.”
— quoted from an Autumn 2006 Harvard Divinity Bulletin article entitled “Knowing and Unknowing” by Will Joyner
There is no playlist for the Common Ground Meditation Center practices.
If you are struggling, thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### Breathe In / Breathe Out ###
A Quick Note About the Moon & EXCERPTS RE: Suffering / the End of Suffering (the post-practice Monday post) May 12, 2025
Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Dharma, Donate, Faith, First Nations, Healing Stories, Hope, Karma Yoga, Life, Meditation, Mysticism, One Hoop, Pain, Peace, Philosophy, Poetry, Religion, Suffering, Volunteer, Wisdom, Yoga.Tags: 988, arrows, Buddha, Buddha's Birthday, compassion, Cula-Malunkyovada Sutta, Diamond Sutra, Diamond Sutta, First Nations, Flower Moon, Four Noble Truths, full moon, Indigenous Peoples, Jonathan London, Joseph Bruchac, Karuna, KISS MY ASANA, loving-kindness, lovingkindness, Moon, Native, poisoned arrow, second arrow, Siddhartha Gautama, Suffering, Thanissaro Bhikkhu, Thomas Locker, Vesak, Wesak
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Many blessings to everyone and especially to anyone celebrating Vesak / Buddha Purnima / Buddha Jayanti, Counting the Omer, and/or observing the fourth week of Pascha.
This post-practice compilation for Monday, May 12th features some new content and a collection of excerpts. The 2025 prompt question was, “What is one of the things you do to alleviate suffering (yours &/or others)?”
You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“The lodge melted away
and the trees turned green
with new buds
as the birds began to sing.
And where the cold fire
of winter had been
was a circle of white May flowers.
So it happens each spring
when the Budding Moon comes.
All the animals wake
and we follow them
across our wide, beautified beautiful.”
— quoted from “Budding Moon” in Thirteen Moons on Turtle’s Back: A Native American Year of Moons by Joseph Bruchac and Jonathan London, illustrated by Thomas Locker
Full moons (and new moons) are auspicious for many people around the world and have special significance to many indigenous communities. For instance, according to The Old Farmer’s Almanac, tonight’s full moon is associated with the blossoming of flowers. The names used by various communities can be translated into English as “Flower Moon” by Algonquin and Ojibwe peoples; “Budding Moon”, “Leaf Budding Moon”, “Egg Laying Moon”, and/or “Frog Moon” by Cree communities; “Moon of the Shedding Ponies” by the Oglala Lakota Sioux (in South Dakota); and “Planting Moon” by various Dakota Sioux and Lakota Sioux peoples.
Full moons (and new moons) also have significance within many religious and philosophical communities. For example, in parts of South, Southeast, and East Asia tonight’s full moon is known as Buddha Pūrṇimā (“Buddha Moon”) and highlights celebrations of Siddhartha Gautama / Gautama Buddha. While these celebrations are also known as Vesak, Buddha Day, or Buddha Jayanti — which is the Buddha’s Birthday, not everyone celebrating the Buddha this week celebrates the same thing. In some places, the Buddha’s birthday celebration is also the time when people celebrate his awakening/enlightenment as well as his death at the age of 80. In other places, the celebration of his physical birth and enlightenment (or birth as the “the Awakened One”) are separate celebrations, with the latter also being a celebration of his mahāparinirvāṇa (which is the death or physical passing of someone who is enlightened and, therefore, is free of karma). Finally, there are communities which have three different celebrations.
As I have mentioned before, the celebrations may happen at different times depending on the calendars. This week’s celebrations were held yesterday (Sunday, May 11th) in Cambodia and Thailand; today (Monday, May 12th) Nepal, Malaysia, Myanmar, Singapore, Bangladesh today; and tomorrow (May 13th) in Indonesia, Sri Lanka. For some of these countries, Vesak / Buddha Jayanti is a national or public holiday and it may also be a banking holiday. People will go to temple for prayers and meditation and to hear talks on the Buddha’s life and teachings, especially as it relates to Three Jewels (Buddha, Dhamma, and Sangha) and the Five Precepts. There will also be alms giving and vegetarians meals. Some people will also pour sweet tea on statues of the Buddha, similar to the ritual observed in parts of Japan in April.
Most of the following is a compilation of excerpts, previously posted in a different context.
NOTE: Some embedded links connect to sites outside of WordPress.
“It’s not the case that when there is the view, ‘The soul & the body are the same,’ there is the living of the holy life. And it’s not the case that when there is the view, ‘The soul is one thing and the body another,’ there is the living of the holy life. When there is the view, ‘The soul & the body are the same,’ and when there is the view, ‘The soul is one thing and the body another,’ there is still the birth, there is the aging, there is the death, there is the sorrow, lamentation, pain, despair, & distress whose destruction I make known right in the here & now.”
— quoted from Cula-Malunkyovada Sutta: The Shorter Instructions Malunkya (translated from the Pali by Thanissaro Bhikkhu)
“I have heard” that Siddhartha Gautama was a sheltered and privileged prince who lived in India during the 6th Century (~563) BCE. He lived without any awareness of suffering until he was 29 years old and left the palace gates. Upon witnessing suffering, he decided to find an end to suffering and sat under the Bodhi tree, determined to wait there until he awakened to the nature of reality. In some suttas (Pali: “threads”), it says that the Buddha (“the Awakened One”) sat there for an additional seven days.
Eventually, at the age of 35, he started teaching from this enlightened state. Some say that he only ever taught about two things: suffering and the end of suffering. His teachings were codified in the Four Noble Truths of Buddhism and the Noble Eightfold Path. According to the former:
- Suffering exists
- Suffering is caused by attachment, clinging, craving
- There is an end to suffering
- The Noble Eight-fold Path is the way to end suffering
Following the path includes some sitting… and waiting. What is promised at the end of the sitting and waiting is freedom from suffering. In between there are stories… often about sitting and waiting. For example, “I have heard” two parables the Buddha used to differentiate between (physical) pain and (mental) suffering. Both parables also point to the ways in which we can alleviate our own suffering.
In one parable, a man is shot with a poisoned arrow. As the poison enters the man’s bloodstream, he is surrounded by people who can and want to help him, to save his life. The problem is that the man wants to know why he was shot. In fact, before the arrow is removed he wants to know why he was shot, by whom he was shot, and all the minutia about the archer and their life. While the information is being gathered, the poison is moving through the man’s body; the man is dying. In fact, the man will die before he has the answers to all his questions.
In another parable, a man is shot by an arrow (no poison this time) and then, in the very next breath, the man is shot by a second arrow. The Buddha explains that the first arrow is physical pain, and we can’t always escape or avoid that. The second arrow, however, is the mental suffering (or pain) that is caused when “the uninstructed run-of-the-mill person sorrows, grieves, & laments, beats his breast, becomes distraught.” How we respond to moments of pain and suffering determines how much more pain and suffering we will endure.
“I see your suffering.
I care about your suffering.
May you be free of suffering.
May the causes and conditions of your suffering end.”
— a variation of karuna (compassion) meditation
Click on the excerpt titles below for related posts about the Buddha and about lovingkindness.
Holy & Divine 2025 (a reboot)
Threads, Instructions, Truth, Practice, To Contemplate
There is no playlist for the Common Ground Meditation Center practices.
“Furthermore, Subhūti, in the practice of compassion and charity a disciple should be detached. That is to say, he should practice compassion and charity without regard to appearances, without regard to form, without regard to sound, smell, taste, touch, or any quality of any kind. Subhūti, this is how the disciple should practice compassion and charity. Why? Because practicing compassion and charity without attachment is the way to reaching the Highest Perfect Wisdom, it is the way to becoming a living Buddha.”
— The Diamond Sutra (4)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
You can still click here to Kiss My Asana Now! (Or, you can still also click here to join my team and get people to kiss [your] asana!)
### PEACE & EASE (To You & Yours) ###
A Quick Note & Excerpts About Time, Gratitude, Love, & Holidays October 14, 2024
Posted by ajoyfulpractice in Books, Changing Perspectives, Faith, First Nations, Gratitude, Healing Stories, Hope, Life, Love, Mysticism, One Hoop, Pain, Peace, Philosophy, Poetry, Religion, Suffering, Tragedy, Wisdom, Writing, Yoga.Tags: 988, Canadian Thanksgiving, Christopher Columbus, e e cummings, First Nations, grace, gratitude, Gregorian calendar, Indigenous Peoples, Native, Pandit Rajmani Tigunait, Vatican II, Yoga Sutra 1.25
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Many blessings to everyone and especially to anyone grateful for friendship, peace, freedom, understanding, and wisdom.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
This quick note with excerpts is the post-practice post related to the practice on Monday, October 14th. The 2024 prompt question was, “For what or for whom are you grateful?” You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“i thank You God for most this amazing
day:for the leaping greenly spirits of trees
and a blue true dream of sky; and for everything
which is natural which is infinite which is yes”
— quoted from “i thank You God for most this amazing” by e e cummings (b. 1894)
This practice begins and ends with gratitude; something that will come up even more than usual over the next week or so and something that I do at the beginning and end of every day. This particular gratitude practice is inspired by the fact that the second Monday in October is Thanksgiving in Canada — which some people say has a less problematic history than Thanksgiving in the United States — and, also, overlapping holidays in the United States (which come with their own history).
This year, all of these observations fall on what I call an “extra day” (because of the 1582 calendar reform in Papal-governed countries); the anniversary of the beginning of Vatican II; and the anniversary of the birth of one of my favorite poets, E. E. Cummings (born October 14, 1894).
CLICK ON THE EXCERPT TITLES BELOW FOR MORE.
“At this point, and only at this point, surrender becomes a matter of personal experience—a state of gratitude powerful enough to fill your mind and consume all the afflictions that once used to agitate it.”
— quoted from the Yoga International commentary on Yoga Sūtra 1.25 by Pandit Rajmani Tigunait, PhD
There is no playlist for the Common Ground Meditation Center practices.
If you are struggling, thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
