Remembering Things To Come – Getting Ready for 2015: A New Year of Possibilities January 3, 2015
Posted by ajoyfulpractice in 108 Sun Salutations, Books, Buddhism, Changing Perspectives, Faith, Fitness, Health, Hope, Japa, Japa-Ajapa, Karma, Mala, Mantra, Meditation, Minneapolis, Minnesota, Music, New Year, Philosophy, Science, Suffering, Surya Namaskar, Twin Cities, Writing, Yoga.Tags: D. J. Shadow, Sun Salutations
3 comments
“It is happening again. It is happening again. [Deep breath in. Deep chuckle out.”
– from D. J. Shadow’s “What Does Your Soul Look Like (Part 1 – Blue Sky Revisit)” / “Transmission 3” on Endtroducing…
If your computer, iPod, Cd player, or other music maker is on repeat – and you’re listening to D. J. Shadow’s debut album – the end is the beginning, and the last words are prophetic. Sometimes when I play this song in class, everything syncs up and we are starting the second side of a challenging sequence: so, we are at the beginning, the end, and the middle – and the words are highly prophetic. Last year, as I prepared to lead 108 Sun Salutations for New Year’s Day, I realized everything was syncing up: we were at the end of one year, the beginning of a new year, and in the middle of a week – and I was getting ready to do 108 Sun Salutations three (count them, 3!!!) times. Suddenly, D. J. Shadow’s chuckle was highly prophetic.
But, the fact that I counted out 324 Sun Salutations – and that several people (myself included) spent part of New Year’s Day thinking D. J. Shadow’s highly prophetic words with utter disbelief – isn’t what started me thinking this song should be one of our 2014 theme songs. No, my reasoning was a little deeper than that.
“Why would we want to go back to where we were so many years ago?” (D. J. Shadow)
We just can’t seem to help ourselves. On the mat, we find our thoughts involuntarily wandering to situations and people seemingly out of context. Try as hard as we might to stay focused on the here and now – as opposed to that arbitrary thing that happened in 1979, with that person who shall remain nameless – our mind seems to have, well, a mind of its own. It goes back again, and again, and again, like a random paragraph from Swann’s Way.
Somatically speaking, such thoughts may not be as random as they appear. Yoga teaches us that we hold our experiences in our bodies. So, it stands to reason, when we’re working the body we are also working though our years. The physical practice sometimes becomes a practice of systematic reflection. Pose-wise, we often move from Child’s Pose (Balasana) or Corpse Pose (Savasana); through the approximation of learning to stand and walk – think Table Pose to Downward Facing Dog (Adho Mukha Svanasana) to Forward Fold (Uttanasana) to Equal Standing/Mountain Pose (Samasthiti/Tadasana) (video); then we explore and play; until we slow down, move into Corpse Pose (Savasana), and ultimately roll over to start all over again. Energy-wise, we typically move from our childhood (first chakra/wheel), through our developmental stages (second and third chakras/wheels), into our “maturity” stages (fourth and fifth chakras/wheels), and then to the unknown that lies beyond (sixth and seventh chakras/wheels).
But, even people who don’t practice yoga spend a fair amount of time reflecting on their lives. At the beginning and end of a year, right around our birthdays, whenever we experience one of life’s big milestones, and/or when the seasons change, we think about where we’ve been and where we’re going. Making resolutions (or just good old-fashioned planning) seems like a natural part of this reflection process, because as long as we are are actually living there is some part of us wanting to learn and grow. Yet, a good portion of us will get stuck thinking about the past, and approximately 80% of us will set goals we won’t achieve – which, at some point will have us lamenting the past. Perhaps equally significant is the fact that regardless of when we celebrate a new year or a birthday – or even observe the changing of the seasons – we will almost always find ourselves in situations we’ve dealt with in the past.
“And why should we want to live a life that’s past and never more?” (D. J. Shadow)
The wise old wives tell us we’ll repeat the same situations until we learn the lessons. And, let’s be honest, sometimes we’re that kid who keeps failing the class. What the wise old wives don’t tell us is that we can move on to the next grade, but we’re still going to be struggling with the same material. We can blame our (master) teachers, we can blame life, we can even blame the wise old wives; however, at some point we need to cowboy (or cowgirl) up and take responsibility for being where you are.
Karma is a word we throw around, sometimes without really thinking about what it literally means. We focus on the idea of destiny, fate, or retribution and reward. However, karma is the Sanskrit word for work, action, deed. It is everything we think, say, and do. Obviously, one way to think about karma is in the context of reincarnation. But, what if you don’t believe in reincarnation or the idea that you will keep living lives until you live (or get it) “right” – whatever that means? Have you considered what happens if you just look at this life you’re living and the ramifications of the work/karma you’re doing? Have you considered the fact that everything you think, say, do in this moment leads to another thought, word, and deed in the next moment? Look back at that last link where Don Juan speaks to Carlos Castaneda in Journey to Ixtlan.
So, in that interest, have you assumed responsibility for being here?
“This is not a dream….We are unable to transmit due to conscious neural interference….You are receiving this broadcast in order to alter the events you are….” (D. J. Shadow)
At some point, on or off the mat, we all want to skip to the end and reap our rewards. We want to ignore the seemingly random thoughts and sensations so we can get to the good stuff. We want, not only a passing grade, but all the accolades which come with it. We want, not only what we’ve earned, but also what we desire. And, at some point, on and off the mat, we are confronted with….what we’ve already done.
I started this post on January 3rd (2014). It was intended as a “sample” of themes and motifs for the year (2014). But, the year got away from me – and this post sat over in the draft column…waiting to see if I’d dust it off and update it. Or, if I’d just trash it. I’d like to say it was waiting patiently. But, that’s not how my mind works. So, sometimes, it was taunting me. Other times it was encouraging me. Finally, it was speaking to me.
Not surprisingly, a year later (to the date) it sounds a lot like D. J. Shadow….
Things that are happening again:
108 Sun Salutations – New Year’s Day 2015
7 Saturdays – Journey On and Off the Mat (Dates TBA)
Exploring the Wren Cycle – March 17, 2015
Kiss My Asana Yogathon – April 2015
New Things: ?????
~ May your new year be happy and free ~
Come Celebrate Summer Solstice 2014! June 18, 2014
Posted by ajoyfulpractice in 108 Sun Salutations, Books, Changing Perspectives, Donate, Faith, Fitness, Health, Japa, Japa-Ajapa, Karma, Karma Yoga, Mala, Mantra, Meditation, Minneapolis, Minnesota, Music, Peace, Philosophy, Surya Namaskar, Twin Cities, Yoga.4 comments
When the sun is shining I can do anything; no mountain is too high, no trouble too difficult to overcome.”
– Wilma Rudolph
This Saturday, June 21st, is Summer Solstice – the longest day of the year here in the northern hemisphere. It is the day when our part of the world tilts closest to the sun – and, it seemed to the old world, a day when the world pauses. The Middle English word solstice is derived from the Latin words for “sun” (sol) and “to stand still” (sistere). People all over the world mark this notable shift with holidays, festivals, and a variety of rituals. One way to mark the occasion is by practicing 108 Sun Salutations (Surya Namaskar).
As the sun stands still, let’s move and celebrate the light.
A Sun Salutation (Surya Namaskar) is a full mind-body-spirit workout. The full range of motions within the practice, as well as the seamless connection to breath, establishes a meditative state and an awareness of each present moment. Practicing 108 Sun Salutations is a traditional way to celebrate seasonal changes, while promoting peace, healing, and personal transformation.
Anyone can do it! Everyone is welcome!
This Saturday. at 9:35 AM, a team of Downtown-Minneapolis YMCA yoga instructors will lead a 108 Sun Salutations as part of the YMCA’s Annual Campaign. Weather permitting, we will be on the Downtown-Minneapolis YMCA rooftop!
• TRANSFORM • RENEW • HEAL • ENERGIZE •
Embrace change, new beginnings, and new opportunities. Close the door on old habits and stagnate energy. Harness the power of a sacred cycle honoring and celebrating the connection between endings and beginnings.
WHO:
Everyone is welcome! Myra, Jared, and Mike K will keep count and offer suggestions, modifications, and encouragement so that even someone who has never practiced yoga can experience the power and benefits of this invigorating practice.
WHAT:
A Sun Salutation (Surya Namaskar) is a full mind-body-spirit workout. The full range of motions within the practice, as well as the seamless connection to breath, establishes a meditative state and an awareness of each present moment. Practicing 108 Sun Salutations is a traditional way to celebrate seasonal changes, while promoting peace, healing, and personal transformation.
WHEN & WHERE: Saturday, June 21, 2014
-
Downtown-Minneapolis YMCA9:35 AM - 12:35 PM
Why is it so long?
We will breathe and flow as a community, at a pace appropriate for everyone within our sacred circle. Each round will begin with a dedication and end with a “restorative moment.” The traditional practice, including Savasana (a final resting pose) will take approximately 3 hours.
Since the physical practice prepares the body for a deep-seated meditation, everyone is invited to stay for a guided meditation.
How much?
The Downtown-Minneapolis mala is for YMCA members and their guests. It is also a donation-based class benefiting the YMCA Annual Campaign. Please contact the Downtown-Minneapolis YMCA about parking on Saturday.
~ NAMASTE ~
108 Sun Salutations? Check! Now What? January 3, 2013
Posted by ajoyfulpractice in 108 Sun Salutations, Buddhism, Changing Perspectives, Faith, Fitness, Food, Health, Hope, Japa, Japa-Ajapa, Karma, Mala, Mantra, Meditation, Minneapolis, Minnesota, Music, New Year, Pain, Peace, Philosophy, Science, Suffering, Surya Namaskar, Twin Cities, Writing, Yoga.Tags: Surya Namaskar
4 comments
Practicing 108 Sun Salutations is the marathon of yoga. Of course, if you’ve never trained and then run a marathon, your body doesn’t know the difference. So, when you’re done, treat yourself as if you just ran 26 miles. Smile, breathe, and congratulate yourself. Maybe go out for some pasta. Definitely take Kathy T’s advice and enjoy an unapologetic 108-minute nap. (Best advice ever!!!)
Then what?
For your body
Relax and pamper yourself. Some research shows ice baths are helpful after a major endurance event. But, if you’re injury free, I’m all about keeping the muscles warm. Especially when it’s sub-0 outside the studio! So, indulge in a hot shower; soak in the tub with your favorite bath salts or bubbles; or combine one of the above with some time in the sauna or whirlpool. Take a restorative or yin yoga class to support and encourage deep tissue relaxation. For the ultimate indulgence, combine all of the above with a massage.
Literally and figuratively, put your feet up. Every pose in the sequence requires you to engage your feet and legs, while simultaneously activating your hips and core muscles. Decompress the lower body parts by spending some time in Viparita Karani (“Legs-Up-the-Wall”). This is a mild inversion that you can adjust as needed. If the shoulders and neck are out of sorts, place a blanket underneath the upper back. If the shoulders, hips, and low back need more tension release, elevate the sacrum and hips with a blanket, block, and/or a bolster. Keep the legs extended if you need the hamstring stretch. However, if they are already feeling overstretched after 216+ forward bends, release the hamstrings by bending the knees at a 90 degree angle and resting the shins on a chair, sofa, bench, or table. If it’s in your practice, explore more inversions.
A little hair of the dog is always good, but don’t go whole hog. Try Surya Namaskar C with Inch Worm and a modified Crescent (to stretch the psoas and quadricep of the back leg). Adding Chest Expansion to the lunge creates a nice stretch through the upper chest, shoulders, and a baby back bend for the low back.
Most importantly, listen to your body. When I finished the practice just before midnight on December 31st, my body was screaming for Gomukhasana (“Cow Face Pose”) legs. The next morning, when I could actually walk, I was really glad I listened. The second day after my practice, I added Garudasana (“Eagle Pose”) arms and Gomukhasana arms to the seated pose.
For your mind
Spend some quiet time just breathing, or contemplating how you felt before, during, and after the practice. A lot of people, myself included, expressed a little anxiousness before the practice. Take a moment to consider how much of the anxiety was fear of the unknown and fear of “failing,” and how much was actually anxiety about letting go.
Consider the different variations and dedications, as well as how you reacted to each. Look back over any notes you made; maybe make some more.
Request additional information about something that was said or done, or music that was played during the practice.
For your spirit
Be still. Soak up, celebrate, and appreciate all you did. Give yourself permission to express any emotions that came up during or after the practice. Recognize that some of your emotional responses are going to come down the road. Notice them; acknowledge them; and honor them.
Review your sankalpa (“vow”, “intention”) and your guiding principle statements. Notice if the still resonate. The intention of the meditation was to start the process of setting an intention. What you wrote or thought during the practice was a first draft. Maybe it worked right off the bat. But if your tongue or mind tripped over the words, then or now, restate it.
Finally, remember that the sankalpa is not intended as a simple affirmation. It’s part of your heart song and it’s a message meant to be sent and received internally. If you meditate or pray, include the words in your mind the next time you sit, kneel, or walk. The next time you practice yoga, think of the words during your Savasana. The vow is particularly powerful when used during Yoga Nidra; so, find or download a class and relax your way to your goal!
For the teacher inside you
Notice where you felt the practice, physically and emotionally. Notice where you didn’t feel it. Being sore after the practice is a common experience; you’ve worked every part of your body, after all, and in some cases you’ve worked harder than normal. And everything you did before the practice was part of your training. The question is: how good was your training? Did you remember to bend your knees – or are your hamstrings sore because you forgot to bend your knees? How’s your core? Do your shoulders and low back ache because you worked the muscles in a different way? How are your feet, hips, and knees? What about your wrists and neck? How many of the 14 muscles in your shoulder girdles feel good versus stressed, sore, or fatigued?
OK, to be fair, that last question was my favorite trick question. Most of us don’t even realize we have 14 muscles in each of our shoulders. The point isn’t (necessarily) to identify them so much as to notice how you feel and to note if your are sore (or not) because you were ready for the practice (or not) or because at some point along the way you forgot to be mindful of your alignment.
Finally, noticing how you feel after practicing 108 Sun Salutations, along with the counterposes, gives you a good indication of what parts of your practice are working and where you can focus a little more awareness during the new year. Talk to your yoga teachers about what poses or sequences can help you build strength or flexibility in your weak areas.
For the teacher who led you
No matter where or when you practice, the person (or people) leading the practice will appreciate your feedback.
The 2013 Nokomis Yoga New Year’s practice was a first for many in my circle and a “multi-first” for me! While I have practiced and co-led 108 Sun Salutations at the YMCA for the Spring and Fall Equinoxes, this was my first time leading solo; my first time doing all 108 at Nokomis; and my first New Year’s practice with the guided meditation. Since I would love to do it again, please let me know how it felt for you. If you have a moment (now, or over the next 12 months), please let me know (via e-mail or comment on the blog) what you liked or didn’t like; what resonated and what fell flat; what you appreciated – even if you didn’t like it; and whether or not you would join me again for this type of event. I know Solveig would also appreciate a review for Nokomis Yoga, if you are on google+.
Many thanks and blessings to the 22 incredible people who shared their New Year’s Day with me. I feel honored and humbled to be a small part of your practice and I appreciate the energy and joy you put into the occasion.
~ Check out Tara Woltjen’s 2011 post on the Surya Namaskar backstory and for the wonderful poem “A Prayer to the Light” (which coincides so beautifully with the practice I included it in our "mindfulness round"). ~
~ Check out Tara Woltjen’s 2011 post on the Surya Namaskar backstory and for the wonderful poem “A Prayer to the Light” (which coincides so beautifully with the practice I included it in our "mindfulness round"). ~
Didn’t make it to a New Year’s Mala practice on January 1st? There’s still time! Several studios (including taraNa in Minneapolis) are hosting the practice on Saturday, January 5th!
Still sore? Recovery 108 is currently password protected.
~ Om Shanti, Shanti, Shanthi Om ~
LOOKING FOR ANSWERS WITHIN THE QUESTIONS December 16, 2012
Posted by ajoyfulpractice in Books, Changing Perspectives, Faith, Fitness, Health, Hope, Karma, Karma Yoga, Mantra, Meditation, Minneapolis, Minnesota, Music, Pain, Peace, Philosophy, Science, Suffering, Tragedy, Twin Cities, Uncategorized, Writing, Yoga.Tags: answers to tragedy, finding hope, personal crisis, questioning faith
2 comments
Q & A
Anyone who comes to my class knows I love stories. And, they can also tell you: I am an equal opportunity storyteller. This time of year is full of some of my favorite stories. Take Chanukah, for instance: within this celebration of light is the story of “Not Much,” the story of “Give It All You’ve Got,” and an opportunity to explore the original meaning of the word “miracle.” On Wednesday people all over the world were looking for and/or celebrating miracles. It wasn’t just that some people saw 12/12/12 as an auspicious date; it was also the middle of Chanukah, the Feast of Our Lady of Guadalupe, and the beginning of the Baha’i month of Masa’il (“Questions”).
Personally, I was excited, all fired up, inspired and ready for an “intensely fun, intensely intense” practice on Saturday.
Then, on Friday night, when I heard about yet another mass shooting and a death in my family, I was having a hard time focusing on fun.
It doesn’t matter if it’s today; yesterday; almost 2, 311 years ago (around 300 BCE); or nearly 100 years before that, when bad things happen we question. However, our questions don’t just stop with, “Why?” or “How could this happen?”
The closer we are to the tragedy; the bigger the scale of the tragedy; or the more innocent the people involved, the more we question. Sometimes, we question everything we believe to be true. We may question our faith, the very foundation of our existence, the things (literally and figuratively) that support us when we struggle. And, more often than not, we seek answers from that same foundation or truth – be it God, science, our leaders, or our community.
In every culture and in every heart, there is a word for that ultimate truth; for that something universal within us, and all around us. (Even science has subatomic particles that are in everything.) And in every heart, there is a question we can direct to that source, a question, which can also be an answer.
מכבים गायत्री
In Exodus 15, “Moses and the sons of Israel,” sing the praises of God to God and in doing so they cite a number of marvels (also known as miracles). When a band of brothers/a father and his sons/a clan of priests chose Maccabee as their moniker and battle cry, they not only used a variation of a word meaning “hammer,” they used an acronym for a Torah verse (Shemot/Exodus 15:11): “Who is like You…among the mighty? Glorious in holiness fearful in praises, performing wonders (miracles)?”
The Maccabees took their question to the source and within the question they found their answer: the source. They also found inspiration.
I think what they did is similar to what Rainer Maria Rilke means in Letters to a Young Poet, when he writes, “Do not now seek the answers, which cannot be given you because you will not be able to live them…. Live your questions now, and perhaps even without knowing it, you will live along some distant day into your answers.”
My plan for today’s practice: Embody a question (addressed to the source) that simultaneously inspires and answers. Everyone would have their own personal question(s) and their own way of articulating “the source.” The tricky part would be getting everyone on the same wavelength.
In yoga, we talk about the light (or energy) within us, and all around us. When we move through our physical practice, our physical focus may change from moment to moment, but we have the opportunity to maintain a single-pointed mental focus, a meditation point. Adding mantra to our movement can strength our focus, and get us all on the same wavelength.
Today, I used the Gayatri Mantra to get us on the same wavelength.
People using a mantra for seated meditation often use a mala (“garland” or “ring”) to maintain japa (“repetition” or “remembering”) without excess effort (ajapa-japa or “constant awareness”). In the physical practice, using kirtan (mantra with music) is a great way to achieve a similar meditative state. More often than not, when I use kirtan in a class, the sequencing is progressive in the sense that each time we complete a cycle we begin it again and then add an additional pose or two. Occasionally, I will even get “asana-happy” (or maybe it’s “prana-happy”) and sequence in a mandala (“circle”).
Today, I wanted to go even deeper. Inspired by this idea of living the question, addressed to the source, I took another look at the Gayatri Mantra itself.
When I’ve used the Gayatri Mantra in the past, I’ve emphasized various translations and focused on the story of Visvamitra, the sage responsible for the mantra, and the peak pose named after him. But, this time I looked at the structure of the mantra.
One of the unique aspects of the Gayatri Mantra is its most common name comes from its meter. When in Sanskrit, a “great utterance” is followed by three (3) eight-syllable lines (padas or “feet”). What happens, I wondered, if an extended inclined sequence was followed by three (3) sequences, which each contained eight poses or pose variations? And what would happen if all the sequences put together made up a mandala? And what would happen if the repetition of the mandala prepared us for Visvamitrasana? And can I even get a room full of completely different bodies and practices to the point where their hips, hamstrings, shoulders, triceps/biceps, back, and core (not to mention their wrists) can even safely consider the possibility?
So many questions…that today become so many answers.
When we are moved to move, and we move to seek answers within ourselves, do we become the answer? When we live the question, as Rilke suggests, and our question is, “What can we do to make things better, brighter, to change this great wrong or keep it from happening again?” do we become the change?
OFF THE MAT
Right now, lots of people are asking questions and calling for change, personally and globally. Lots of people are also insisting they know all the answers – sometimes insisting so fervently, in fact, that they can’t even hear themselves let alone the people around them.
I’m not claiming to have any answers…just more questions. I also have a desire to be still and quiet enough to hear all the answers when they come.
And, just like I do when I am seeking guidance, answers, and inspiration from the source of all things, I think some of our questioning and listening needs to be focused on the people who are the source of these tragedies, people who are in so much pain they want to hurt themselves and the people around them.
Finally, I hope that when the right answers come, we are strong enough, wise enough, and courageous enough to recognize and live those answers.
Vinyasa Class Notes
Key Asana Sequence: Anjaneyasana (“Crescent Lunge”) with Inverted Namaskar to Anjaneyasana to Modified Virabhadrasana III (“Warrior III”) to 3 variations of Virabhadrasana III to Urdhva Prasarita Eka Padasana (“Standing Splits”) with Squats, Seated Sage Twist, and Gomukhasana (“Cow Face”)
Song(s) That Had To Make The Cut: multiple versions “Gayatri Mantra”
Song(s) Played Loud For Motivation: multiple versions of “Gayatri Mantra”
Song(s) Related To Theme (if you think about it): “Princes of the Universe” by Bear McCreary
~ NAMASTE ~
Day Twenty-What?!?! February 1, 2011
Posted by ajoyfulpractice in 21-Day Challenge, 40-Day Challenge, Books, Buddhism, Changing Perspectives, Fitness, Health, Mantra, Meditation, Minneapolis, Minnesota, Movies, Music, Peace, Philosophy, Super Heroes, Texas, Twin Cities, Yoga.1 comment so far
Day 22
My housemate has a way of saying, “What?!?” that embodies more astonishment, amazement, and awe than an adult male should be capable of mustering. It is incredulous. It is not, however, a childlike exclamation. It is one that can only be expressed by a person with a certain amount of knowledge, experience, and – yes – delight. It is the sound I hear when I think of Day 22.
During the 3rd week of the Yoga Journal 21-Day Challenge, I made several allusions to continuing the practice. After all, I had done 40-day challenges before and, as my housemate recently reminded me, 42 is “the answer to life, the universe, and everything.” So, on that level, it makes sense to do another 21 days.
Today was suppose to be a day off, but I had planned to sub a 50-minute class at the Y. It was a departure from the classes I normally teach, a super SPY class: Silent Power Yoga. In some ways it felt liberating to forgo music and my usual preparatory practice. I knew it was going to be a refining and aligning sequence; a tuning, if you will. After completing my 5-minute morning meditation and the Morning Sequence with Kate Holcombe, I knew today’s theme was going to be more super hero than super spy.
Able To, edited by Neil Ellis Orts, is an anthology of stories about people with super powers. These people, however, are not your typical superheroes. They’re more Zen then that. Like the girl whose words become flowers, some of these people have really cool powers for which we can all strive: being able to extend loving-kindness, compassion, to any one and everyone – in any situation. All of these stories make me think: what else could we do, if we tried?
In his book Power Yoga, Beryl Bender Birch refers to a zen koan that sounds like it was written especially for modern day yogis: Only when you can be extremely soft and pliable, can you be extremely hard and strong. Think Plastic Man, without the acid and the history of crime.
In today’s world, we sometimes think of being soft and pliable as being a bad thing. We imagine that bending will lead to breaking. In fact, the opposite holds true. Think of the way a palm tree and a pine tree react to strong wind. Both have strong roots, but the palm tree can hold up the longest, because it bends with the wind. The same thing is true in life: sometimes the only way to withstand the pressures around us is to give a little, bend a little. Being flexible, literally and figuratively, can be a super power for which we can all strive.
There are plenty of times in a yoga class when I see people struggling to hold or get into a pose. I encourage them to slow down their breath, and to relax…something. Sometimes I’ll even remind them that finding a deeper expression is, quite literally, finding a way to smile in the pose: inhale the corners of your mouth up to your ears, exhale and relax your jaw. See, instantly, you have a “deeper expression.”
Take a moment to consider a difficult situation in your life. Take a moment to consider how you react to even the thought of this difficult situation. Does your jaw clench? Do your shoulders move closer to your ears? What’s going on with the space between your eyebrows? What about the space between your fingers and toes? What about your breath and your heartbeat?
OK, now, consider how all these expressions of power serve you.
Take a moment, in the moment, to see what happens if you find a deeper expression, whatever that means to you. Maybe you relax your shoulders. Maybe you take a deep breath in, a deeper breath out. Maybe, just maybe, you soften your brow and smile.
Today, and the next 20 days, for me will be about finding ways to be more flexible. The funny thing is, on New Year’s Eve, when I was told (essentially) that I needed to be more flexible this year, I thought it was the most ludicrous suggestion in the world.
Little did I know.
Which is one of the great things about doing challenges like this. Not only do you give yourself the opportunity to embrace change and create space for change in your life, you also discover things you never knew you could know.
~ BE WELL AND BE GREAT ~
Day 21, The Perfect Time For A Tune Up February 1, 2011
Posted by ajoyfulpractice in 21-Day Challenge, 40-Day Challenge, Books, Changing Perspectives, Fitness, Health, Mantra, Meditation, Minneapolis, Minnesota, Music, Philosophy, Texas, Twin Cities, Yoga.add a comment
Day 21
God grant me the serenity
to accept the things
I cannot change,
the courage to change the things I can,
and the wisdom to know the difference.
– Serenity Prayer by Reinhold Niebuhr
Life happens. As long as you’re breathing, there’s no getting around it – life. As I said on Thursday, “Life is unexpected, surprising, and miraculous – it is full of the unexpected” The unexpected came in waves this past week and weekend and so, by Sunday, I felt lucky to get out of bed. Albeit, a little later than usual and with much more to do than normal. Playing catch-up meant I barely had time for my 5-minute meditation and a 20-minute asana practice. I was struggling; and, when I struggle I feel the need for a tune up.
When something mechanical – a car, for instance – needs a tune up, we take it to a professional. It’s a job that happens without us. But, when I think of tuning up as it relates to yoga, I think of a more personally interactive process. I think back to my years working for the ballet. Professional dancers take class every day; orchestra musicians start every performance by tuning up together. So, to me, tuning up means a bunch of people breathing together and running through the scales or the basics. Tuning up, is tuning in. Of course, sometimes other people are not available. So, you tune/turn to something elemental.
There is nothing more elemental than breath, and the sound of your breath. So, the first step is always to focus on the breathing. Then, to deepen the breath. Finally, when tuning, I find it’s nice to combine the breath with a mantra. Then, more often than not, I add a little movement. Asana, Pranayama, Dharana, Dhyana – half of the 8-limbs of yoga – are a great way to tune in and tune up.
Because it sounds like breathing and because I have some really great recordings of it, “So Hum/Hum Sa” is my default class mantra. My students may even say I over use it, but I’m not sure that’s possible. Still, when it came to Sunday’s practice and classes I ended up going with a mantra more in keeping with my current mindset: Om Namah Shivaya.
Om Namah Shivaya can be translated or interpreted in a lot of different ways. On a very basic level, it is considered a bhakti mantra, a devotional hymn. “Om” is the sound of the universe; the vibration under everything. “Namah” is honor or respect. “Shivaya” is a name for the divine. Of course, that last part can be the sticking part, because those of us in the West tend to view the divine in very different and conflicting ways – which is why I like to go deeper, look at it from a yoga perspective.
Yoga, on a basic level, is all about connecting the mind, the body, and the spirit. In the physical practice of yoga, we usually consider mind-body-spirit connection successful if we can be fully present and fully aware of what we’re doing at any given moment. But the ultimate connection is union with the divine. Samadhi, the 8th limb outlined in Patanjali’s Yoga Sutras, is considered enlightenment: the fundamental and conscious awareness that we are connected to all things, all people – and yes, to a divine spirit.
Breaking it down, “Om” represents an individual’s conscious, unconscious, and subconscious mind – it is the sound of our full awareness. “Namah Shivaya” represents the 5 elements that are inside of us and all around us: earth, water, fire, air, and ether (spirit). When we repeat this mantra on a personal level, we bring our full awareness to all we are, all that is around us, and all we are capable of creating or enduring. I usually correlate this mantra to the middle of the Serenity Prayer: the courage to change the things I can….However, the more I think about it – meditate on it – the more I realize it’s the whole enchilada. This mantra tunes you in to what is inside you and all around you; it wakes you up to what you can accept and what you can change.
On a physical level, Sunday’s practices became about being upside down. My students would probably say we did Standing Splits (Urdhva Prasarita Eka Padasana) 50 billion times. In reality (and 60 minutes), however, we could only do 3 on each side. Each time we came at it in a slightly different way and each time, theoretically, was an opportunity to take it deeper. On a subliminal level, each one was also an opportunity to accept, to change, and to distinguish the differences between what we could change and what we could accept.
In between my second and third class, I completed my 18-Minute So Hum Meditation. I was sitting in a chair, on top of a block, and at some point the motion detectors turned out the lights. It was peaceful, but more than anything it reinforced how tired I was. I planned to do one of the video practices when I first got home. However, after my third class, all I wanted was a nap.
My nap almost became a good night’s sleep. At 5 AM Monday morning, I woke up fully clothed and tried to do the Evening Sequence with Kate Holcombe. I lasted about 10 minutes. Normally, I would beat myself up about this, consider it a failure. But after the last 21 days, all I could do was accept it. And go back to bed.
The challenge that came in like a lion, went out like a lamb.
Or, so it would seem.
~ Om Namah Shivaya Om ~
A Day 20 Treat January 30, 2011
Posted by ajoyfulpractice in 21-Day Challenge, 40-Day Challenge, Changing Perspectives, Fitness, Health, Love, Mantra, Meditation, Minneapolis, Minnesota, Texas, Twin Cities, Yoga.1 comment so far
Day 20
Two days of Jason Crandell in a row is a full mind-body-spirit treat. On some level, I knew it was coming. (My housemate and I had discussed it.) But, I wasn’t really prepared for how the continuity and integrity of the practice would leave me feeling…sated, satisfied, seriously relaxed.
I started the day with my 5 minute silent meditation and a condensed version of the practice I was going to lead at the Y. I’ll admit that the way my body (not to mention my mind and spirit) felt after these last few days encouraged me to get a little carried away on the mat. I wanted to do everything, put together bits and pieces from the previous day’s practice – and the previous weeks. I had to keep reminding myself that on we were getting ready for a in addition to “letting the love flow” I was headed towards a peak pose: Pincha Mayurasana.
By the time I made it downtown, I was more than a little distracted by some family news. Part of me really wanted to cancel class. Part of me really wanted to go home. But, I was in one of those situations where canceling class, and even going “home,” weren’t going to solve anything. I needed to breathe, and slow down. Turns out, reminding myself of the love all around helped too. The class was fun and, I think, illuminating for some. Even though a forearm stand is a pretty advanced inversion, doing it with a wall and props – or even sticking to one of the modifications, like Dolphin Dog – is accessible to almost anyone.
After class, I stayed in the studio and completed the 18 Minute So Hum meditation. My body felt good and my mind was fairly focused. Ultimately, it was very soothing for my spirit.
Saturday was a busy day leading up to a busy evening. My housemate says we all have cabin fever, and maybe that’s true. I just know it felt good, at the end of the day, to just sit still for a minute before rushing back into the fray. Eventually, I got around to finishing out my daily practice. I practiced the 30-Minute Tension Release Side Bends with Jason Crandell in the late afternoon/early evening. This was a perfect unwinding sequence. The poses were simply, easy to follow (even though some versions were a little unusual), and intense. In fact, the intensity of the stretches kind of surprised me given how “little” we seemed to be doing. I could easily see doing this sequence just before bed or combining it with another video, or two, for a more energetic practice. About midway through, I couldn’t help but wonder how this sequence would feel as a way to open the body up for Visvamitrasana.
Hmmm, something to look forward to doing in week 4. Smile.
A Joyful Practice 