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Don’t Be Greedy; Be Grateful, redux (the Tuesday post w/an extra Wednesday link & some Thursday notes) November 25, 2021

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Give thanks!

This is the post for Tuesday, November 23rd. There is a link at the end for a post related to November 24th. You can request an audio recording of either practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.

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“To every thing there is a season, and a time to every purpose under the heaven:


– Kohelet – Ecclesiastes (3:1), KJV

For many people in the United States, this week is supposed to be about gratitude and if you were educated in (or around) the USA, you know at least one story about how the fourth Thursday of November came to be all about gratitude. There’s just one problem… Well, ok, there’s a lot of problems; however, today I just want to mention the fact that the story most of us were taught about the Pilgrims and the “Indians” was only part of the story: the part about gratitude. But, for a very long time we weren’t taught the part about greed.

Now, I know, I’m about to lose some of you – or maybe I’ve already lost you. But, if you stick with me for a moment, you might actually thank me.

Some wise person once said, “History is written by the victors.” We can spend a lot of time contemplating the many weird ways that manifests when it comes to the history of the USA in general, but it’s pretty clear cut when it comes to Thanksgiving. The Pilgrims were the victors and, as many would not have survived 1621 without the aide of the First Nations people, they told a story of peaceful people fleeing religious persecution and then being saved by the kindness of strangers. It’s a “pretty” story –  a story for kids –  so it usually (and understandably) leaves out how very dire the situation was for the Pilgrims. However, that version also leaves out some pertinent facts about the identities of the people involved. Finally, it leaves out the fact that a day of thanksgiving is very common in a lot of cultures – especially religious cultures – and that other English settlers had already established an annual day of Thanksgiving in the “New World” long before the Pilgrims arrived.

Let’s start with that bit about “other English settlers.”

In 1619 – almost a year before the Pilgrims arrived in the New World – thirty-eight settlers sailed on the Margaret to what we now call Virginia. They traveled to an area of eight thousand established as Berkeley Hundred. The Virginia Company of London (also known as the London Company) issued the land grant and directed the settlers to establish a “yearly and perpetually kept” day of Thanksgiving as soon as they arrived. Which they did… a little over two years before the Pilgrims had their Thanksgiving. When the Powhatan people forced the remaining Berkeley Hundred settlers to move to the Jamestown (in March 1622), the settlers continued the tradition of giving thanks in/on a new land.

“Make a joyful noise unto the Lord, all ye lands.

Serve the Lord with gladness: come before his presence with singing.

Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.

Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.

For the Lord is good; his mercy is everlasting; and his truth endureth to all generations.”


– Tehillim – Psalms (100:1-5), KJV

Speaking of “Pilgrims,” let’s get into that bit about identity.

Many of us were taught that the Pilgrims fled religious persecution in England and arrived at “Plymouth Rock” on the Mayflower. So far as I know, that’s mostly true. What many of us were not taught, however, is that they wouldn’t have called themselves “Pilgrims” with a capital P. They were puritans, specifically “Brownists” or “Separatist Puritans” (not to be confused with capital P “Puritans”), who initially fled to Holland in the early 1600’s. This is an important note, because the settlers lived in Holland –  and established a relatively stable community in Holland – for over a decade before they decided to travel to the New World. People had different reasons for wanting to leave Holland. In fact, some of those reasons are the same reasons people today decide to immigrate to the USA. When they arrived at Plymouth Rock, however, they were not straight off the boat from England. Curiously, one of their reasons for leaving Holland was that the religious community was aging and the younger generation had started assimilating. In other words, the children of the adults who had fled religious persecution were more Dutch than English. 

One hundred, two people reportedly traveled from Holland to the New World on the Mayflower in the summer of 1620. About half of those people came from Leiden, Holland, but only about 27% of that original number were adult members of the separatist church. Two people died during the 65+ days journey and two people were born – one at sea and one at the shoreline. For the sake of argument, let’s say that the two that died were not part of the congregation. Although one, probably both, of the two that were born were part of the congregation, their numbers wouldn’t have been included as “adults.” So, let’s say, against all odds, all 28 members of the Church survived the journey and participated in the thanksgiving prayer when landed was sighted on November 9, 1620. Either way, by the following month almost everyone was sick and good number (about half) would die during the first winter. 

So, think about this for a moment: Heading into the planting season, the less than 50 people remaining were weakened and unprepared for the upcoming winter. Truth be told, they were unprepared from the start. According to one of those on board the Mayflower, they “borrowed” corn and beans from the existing homes they found when they first came on shore. I say “borrowed” because their intention was to pay for the seeds they intended to plant – seeds they would not have had had they not stolen borrowed them. In other words, without those seeds it is unlikely they would have had anything to eat during the winter of 1621. We can say that they were ill and desperate. We can say that they had the best of intentions. But…

The settlers first direct contact with the people from whom the most likely stole was understandably not good – although that’s not usually part of the story. What is part of the story and what is probably true is that despite having some bad encounters, there were some First Nations leaders who were willing to help the settlers.

But then there’s the whole issue of who those First Nations people were. There were hundreds of tribes in the so-called New World when settlers arrived in the 1600’s. These First Nations included a variety of groups associated with the Wampanoa (or Wôpanâak), including the Nauset, Patuxet, and Pauquunaukit (or Pokanoket) – all of whom had encountered English settlers before the Pilgrims arrived and did not necessarily have favorable history with those settlers. Past experiences had taught the First Nations people that encounters with the English would result in loss, either through theft, violence, or illness. In fact, the Pilgrims settled on land that had previously belonged to people (the Patuxet) who died from an epidemic.

In the theory, the lone survivor of the infectious disease that wiped out the Patuxet was Tisquantum, who had been kidnapped and sold into slavery in Spain; taken to England in the early 1600’s; and then returned to his village in 1619 (after being “anglicized” and possibly baptized) – only to find his village decimated. Probably for a variety of reasons, he helped the Pilgrims survive. However, there is some discrepancy about the Pilgrims’ first Thanksgiving. Some accounts say that the First Nations people were not initially/officially invited, but were welcomed once they arrived. Other accounts suggest the table was always blended.

Why are there different accounts? Because they were told by different people.

“There were 60 million American Indians in 1491. In the census, in 1910, there were 200,000. And a lot of that population loss is due to diseases: measles, smallpox, and so forth. For the colonizers who were greedy for Indian lands, there were two ways to get it: Either by killing people or by making them ‘non-Indians.’”


– P. Jane Hafen (Taos Pueblo), Professor Emirata of English, University of Nevada-Las Vegas in a PBS “Unladylike 2020” interview about Zitkála-Šá

Click here for more about the author Zitkála-Šá.


“When desires invade our faculty of discernment – our buddhi – we become consumed by fulfilling them at any cost. Because our buddhi is compromised, we neither see nor care to see the difference between right and wrong. Ethics and morality no longer matter – we are determined to get what we want. To accomplish this, we may involve others directly in achieving what is not ours, employ others to get it for us, or give tacit consent. To some extent, this has been accepted as a standard business practice.”


– commentary on Yoga Sūtra 2.37 from The Practice of the Yoga Sūtra: Sadhana Pada by Pandit Rajmani Tigunait, PhD


At the end of Tuesday’s practices, I asked if people would rather be grateful or greedy. It’s a question for those of us living in a material world, but I also think it’s a great question because of the times in which we are living. It is so easy to view things we want as things we need and, in the process, lose sight of the things we have. We might even lose the opportunity to “get what we need,” because we are so focused on the things we want (and remember “we can’t always get what we want”). Sometimes, we’re so busy waiting for something to happen that we forget about what is happening, right here and right now.

During the 2015 Sukkot retreat, some of us started saying, “Don’t be greedy, be grateful.” First, it was a much needed reminder because the food was so amazing! Later, for me, it became a great little mantra when I found myself wanting more of something – whether that was more of my favorite treat, more yoga with a certain teacher, and/or more time with a special person in my life. Moving the focus from desire to appreciation changed my behavior around those specific elements, and also changed the way I interacted with all the other aspects of myself and my life. Turns out, that’s part of the practice. 

In the Yoga Sūtras, Patanjali classifies attachment rooted in pleasure (which we refer to as attachment) and attachment rooted in pain (which we refer to as aversion) as afflicted/dysfunctional thought patterns that are rooted in avidyā (“ignorance”) and lead to suffering. Part of that suffering comes from the fact that things and people change in ways that are not consistent with our desires and expectations. Another part of that suffering comes from the fact that we can spend so much time and energy focused on obtaining and achieving what we want and avoiding what we don’t want that our judgement becomes cloudy. We find ourselves, like the religious colonizers, acting in ways that are in direct opposition of our beliefs. In fact, we can get so greedy – so covetous, if you will – that we forget that laws that govern us. 

Religions (like all of the Abrahamic faiths) and philosophies (like Yoga and Buddhism) have laws, rules, and/or precepts related to stealing. We can look at these as guidelines that keep order within a society, but if we dig deeper we start to notice that they also keep order within an individual. For example, the Yoga Philosophy begins with an ethical component comprised of five yamas (“external restraints” or universal commandments) and five niyamas (internal “observations”). All ten are interconnected, but there is a direct connection between the third yama and the second niyama. The third yama is asteya (“non-stealing”) and the second niyama is santosha (“contentment”). We can easily see how being satisfied, even happy, with what we have curbs the urge to desire what belongs to someone else. It turns out, however, that accepting what we have with a sense of awe, wonder, and gratitude can also lead to happiness.

“Logically, there is no reason why contentment should cause happiness. One might – if one had never experience it – reasonably suppose that an absence of desire would merely produce a dull, neutral mood, equally joyless and sorrowless. The fact that this is not so is a striking proof that intense happiness, the joy of Atman [the Soul], is always within us; that it can be released at any time by breaking down the barriers of desire and fear which we have built around it. How, otherwise, could we be so happy without any apparent reason?”



– quoted from How to Know God: The Yoga Aphorisms of Patanjali (2:42), translated and with commentary by Swami Prabhavananda and Christopher Isherwood

Modern research has shown again, and again, that giving thanks – or even trying to come up with something for which you are grateful – changes your brain chemistry and, over time, can elevate your baseline for happiness. Practicing gratitude is a game changer and an attitude changer. So, while there are certain times in the year that we’ve designated as a day of thanks, the truth is that we can benefit from practicing gratitude every day.

The 16th century rabbi Moshe ben Machir (or Moshe ben Yehudah haMachiri) is the author of Seder haYom, first published in 1598/1599. The title literally means Today’s Order and gives a detailed outline of how an observant Jew should move through the days of their life. The day starts with a prayer, a prayer of thanks. This prayer (“Modeh Ani” / “Modah Ani”) is very interesting on several different levels. First, it is described as the very first thing one does. Can you imagine saying, “Thank you” before doing anything else? Even before washing one’s hands or brushing one’s teeth, even before checking one’s phone (in a modern context).

Think for a moment about that old adage about waking up on the wrong side of the bed. That implies that there is a right or correct side of the bed. It’s all about how you start your day.

Now, imagine what happens if you start your day with gratitude.

Second interesting thing: This is not a generic thank you. It is specifically a thank you, to G-d, for keeping one’s soul safe and then returning it to one’s body. Here’s two more things to keep in mind. First, most Jewish prayers are said after one washes their hands. So this prayer is different in that it doesn’t use the name of G-d. Second, just like with a lot of sacred languages, Hebrew uses the same word(s) for spirit/soul as for breath. Hebrew is different from some other languages, however, in that it has specific words for spirit/soul/breath in the body (inhale) versus outside of the body (exhale). So this prayer is about being grateful for being given this day and this breath. It is an acknowledgement that this day, this present moment, is not promised. It is a gift. It is a gift, in the religious context, of faith – given with the belief that one will do something with the time they have been given.

Outside, of a religious context, starting the day by saying, “Thank you for this day. Thank you for the air I breathe…” is a reminder that this day and this breath are valuable and worthy of appreciation. That specific phrasing is courtesy of Jess, a person in the UK who uploads guided meditations on YouTube. I really appreciate their vocal tone and accent and find that, even after a few weeks of using the recording, the best parts of the practice have taken root. And, just like other things that take root, more gratitude blossoms from there. 

Try it. Even without the recording below. I bet if you say the first two, you’ll start to think of other things – even people – for which you are grateful. I feel pretty comfortable in betting you that if you consistently appreciate the things and people you have in your life, you will gain new appreciation of your life.

“You don’t start by the action; you start by the motivation, and motivation is something that can be cultivated…..


It is the inner quality that you need to cultivate first, and then the expression in speech and action will just naturally follow. The mind is the king. The speech and the activities are the servants. The servants are not going to tell the king how it is going to be. The king has to change, and then the other ones follow up.”


– Matthieu Ricard, speaking about generosity and other mental attitudes in a 2011 Sounds True interview with Tami Simon, entitled “Happiness is a Skill”

Tuesday’s playlist is available on YouTube and Spotify. [Look for “02072021 Santosha on the 7th”]

Here’s Jess, bringing the gratitude…


Just a reminder that there was no class on Wednesday, November 24th, but I sent out substitute recordings related to this date-specific practice. I will also send out substitute recordings for Saturday. Classes will “re-zoom” on Sunday, November 28th.


### Thank You (for being you)! ###

Day Twenty-What?!?! February 1, 2011

Posted by ajoyfulpractice in 21-Day Challenge, 40-Day Challenge, Books, Buddhism, Changing Perspectives, Fitness, Health, Mantra, Meditation, Minneapolis, Minnesota, Movies, Music, Peace, Philosophy, Super Heroes, Texas, Twin Cities, Yoga.
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Day 22

My housemate has a way of saying, “What?!?” that embodies more astonishment, amazement, and awe than an adult male should be capable of mustering. It is incredulous. It is not, however, a childlike exclamation. It is one that can only be expressed by a person with a certain amount of knowledge, experience, and – yes – delight. It is the sound I hear when I think of Day 22.

During the 3rd week of the Yoga Journal 21-Day Challenge, I made several allusions to continuing the practice. After all, I had done 40-day challenges before and, as my housemate recently reminded me, 42 is “the answer to life, the universe, and everything.” So, on that level, it makes sense to do another 21 days.

Today was suppose to be a day off, but I had planned to sub a 50-minute class at the Y. It was a departure from the classes I normally teach, a super SPY class: Silent Power Yoga. In some ways it felt liberating to forgo music and my usual preparatory practice. I knew it was going to be a refining and aligning sequence; a tuning, if you will. After completing my 5-minute morning meditation and the Morning Sequence with Kate Holcombe, I knew today’s theme was going to be more super hero than super spy.

Able To, edited by Neil Ellis Orts, is an anthology of stories about people with super powers. These people, however, are not your typical superheroes. They’re more Zen then that. Like the girl whose words become flowers, some of these people have really cool powers for which we can all strive: being able to extend loving-kindness, compassion, to any one and everyone – in any situation. All of these stories make me think: what else could we do, if we tried?

In his book Power Yoga, Beryl Bender Birch refers to a zen koan that sounds like it was written especially for modern day yogis: Only when you can be extremely soft and pliable, can you be extremely hard and strong. Think Plastic Man, without the acid and the history of crime.

In today’s world, we sometimes think of being soft and pliable as being a bad thing. We imagine that bending will lead to breaking. In fact, the opposite holds true. Think of the way a palm tree and a pine tree react to strong wind. Both have strong roots, but the palm tree can hold up the longest, because it bends with the wind. The same thing is true in life: sometimes the only way to withstand the pressures around us is to give a little, bend a little. Being flexible, literally and figuratively, can be a super power for which we can all strive.

There are plenty of times in a yoga class when I see people struggling to hold or get into a pose. I encourage them to slow down their breath, and to relax…something. Sometimes I’ll even remind them that finding a deeper expression is, quite literally, finding a way to smile in the pose: inhale the corners of your mouth up to your ears, exhale and relax your jaw. See, instantly, you have a “deeper expression.”

Take a moment to consider a difficult situation in your life. Take a moment to consider how you react to even the thought of this difficult situation. Does your jaw clench? Do your shoulders move closer to your ears? What’s going on with the space between your eyebrows? What about the space between your fingers and toes? What about your breath and your heartbeat?

OK, now, consider how all these expressions of power serve you.

Take a moment, in the moment, to see what happens if you find a deeper expression, whatever that means to you. Maybe you relax your shoulders. Maybe you take a deep breath in, a deeper breath out. Maybe, just maybe, you soften your brow and smile.

Today, and the next 20 days, for me will be about finding ways to be more flexible. The funny thing is, on New Year’s Eve, when I was told (essentially) that I needed to be more flexible this year, I thought it was the most ludicrous suggestion in the world.

Little did I know.

Which is one of the great things about doing challenges like this. Not only do you give yourself the opportunity to embrace change and create space for change in your life, you also discover things you never knew you could know.


Day 21, The Perfect Time For A Tune Up February 1, 2011

Posted by ajoyfulpractice in 21-Day Challenge, 40-Day Challenge, Books, Changing Perspectives, Fitness, Health, Mantra, Meditation, Minneapolis, Minnesota, Music, Philosophy, Texas, Twin Cities, Yoga.
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Day 21

God grant me the serenity
to accept the things
I cannot change,
the courage to change the things I can,
and the wisdom to know the difference.
Serenity Prayer by Reinhold Niebuhr


Life happens. As long as you’re breathing, there’s no getting around it – life. As I said on Thursday, “Life is unexpected, surprising, and miraculous – it is full of the unexpected” The unexpected came in waves this past week and weekend and so, by Sunday, I felt lucky to get out of bed. Albeit, a little later than usual and with much more to do than normal. Playing catch-up meant I barely had time for my 5-minute meditation and a 20-minute asana practice. I was struggling; and, when I struggle I feel the need for a tune up.

When something mechanical – a car, for instance – needs a tune up, we take it to a professional. It’s a job that happens without us. But, when I think of tuning up as it relates to yoga, I think of a more personally interactive process. I think back to my years working for the ballet. Professional dancers take class every day; orchestra musicians start every performance by tuning up together. So, to me, tuning up means a bunch of people breathing together and running through the scales or the basics. Tuning up, is tuning in. Of course, sometimes other people are not available. So, you tune/turn to something elemental.

There is nothing more elemental than breath, and the sound of your breath. So, the first step is always to focus on the breathing. Then, to deepen the breath. Finally, when tuning, I find it’s nice to combine the breath with a mantra. Then, more often than not, I add a little movement. Asana, Pranayama, Dharana, Dhyana – half of the 8-limbs of yoga – are a great way to tune in and tune up.

Because it sounds like breathing and because I have some really great recordings of it, “So Hum/Hum Sa” is my default class mantra. My students may even say I over use it, but I’m not sure that’s possible. Still, when it came to Sunday’s practice and classes I ended up going with a mantra more in keeping with my current mindset: Om Namah Shivaya.

Om Namah Shivaya can be translated or interpreted in a lot of different ways. On a very basic level, it is considered a bhakti mantra, a devotional hymn. “Om” is the sound of the universe; the vibration under everything. “Namah” is honor or respect. “Shivaya” is a name for the divine. Of course, that last part can be the sticking part, because those of us in the West tend to view the divine in very different and conflicting ways – which is why I like to go deeper, look at it from a yoga perspective.

Yoga, on a basic level, is all about connecting the mind, the body, and the spirit. In the physical practice of yoga, we usually consider mind-body-spirit connection successful if we can be fully present and fully aware of what we’re doing at any given moment. But the ultimate connection is union with the divine. Samadhi, the 8th limb outlined in Patanjali’s Yoga Sutras, is considered enlightenment: the fundamental and conscious awareness that we are connected to all things, all people – and yes, to a divine spirit.

Breaking it down, “Om” represents an individual’s conscious, unconscious, and subconscious mind – it is the sound of our full awareness. “Namah Shivaya” represents the 5 elements that are inside of us and all around us: earth, water, fire, air, and ether (spirit). When we repeat this mantra on a personal level, we bring our full awareness to all we are, all that is around us, and all we are capable of creating or enduring. I usually correlate this mantra to the middle of the Serenity Prayer: the courage to change the things I can….However, the more I think about it – meditate on it – the more I realize it’s the whole enchilada. This mantra tunes you in to what is inside you and all around you; it wakes you up to what you can accept and what you can change.

On a physical level, Sunday’s practices became about being upside down. My students would probably say we did Standing Splits (Urdhva Prasarita Eka Padasana) 50 billion times. In reality (and 60 minutes), however, we could only do 3 on each side. Each time we came at it in a slightly different way and each time, theoretically, was an opportunity to take it deeper. On a subliminal level, each one was also an opportunity to accept, to change, and to distinguish the differences between what we could change and what we could accept.

In between my second and third class, I completed my 18-Minute So Hum Meditation. I was sitting in a chair, on top of a block, and at some point the motion detectors turned out the lights. It was peaceful, but more than anything it reinforced how tired I was. I planned to do one of the video practices when I first got home. However, after my third class, all I wanted was a nap.

My nap almost became a good night’s sleep. At 5 AM Monday morning, I woke up fully clothed and tried to do the Evening Sequence with Kate Holcombe. I lasted about 10 minutes. Normally, I would beat myself up about this, consider it a failure. But after the last 21 days, all I could do was accept it. And go back to bed.

The challenge that came in like a lion, went out like a lamb.

Or, so it would seem.

~ Om Namah Shivaya Om ~

A Day 20 Treat January 30, 2011

Posted by ajoyfulpractice in 21-Day Challenge, 40-Day Challenge, Changing Perspectives, Fitness, Health, Love, Mantra, Meditation, Minneapolis, Minnesota, Texas, Twin Cities, Yoga.
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Day 20

Two days of Jason Crandell in a row is a full mind-body-spirit treat. On some level, I knew it was coming. (My housemate and I had discussed it.) But, I wasn’t really prepared for how the continuity and integrity of the practice would leave me feeling…sated, satisfied, seriously relaxed.

I started the day with my 5 minute silent meditation and a condensed version of the practice I was going to lead at the Y. I’ll admit that the way my body (not to mention my mind and spirit) felt after these last few days encouraged me to get a little carried away on the mat. I wanted to do everything, put together bits and pieces from the previous day’s practice – and the previous weeks. I had to keep reminding myself that on we were getting ready for a in addition to “letting the love flow” I was headed towards a peak pose: Pincha Mayurasana.

By the time I made it downtown, I was more than a little distracted by some family news. Part of me really wanted to cancel class. Part of me really wanted to go home. But, I was in one of those situations where canceling class, and even going “home,” weren’t going to solve anything. I needed to breathe, and slow down. Turns out, reminding myself of the love all around helped too. The class was fun and, I think, illuminating for some. Even though a forearm stand is a pretty advanced inversion, doing it with a wall and props – or even sticking to one of the modifications, like Dolphin Dog – is accessible to almost anyone.

After class, I stayed in the studio and completed the 18 Minute So Hum meditation. My body felt good and my mind was fairly focused. Ultimately, it was very soothing for my spirit.

Saturday was a busy day leading up to a busy evening. My housemate says we all have cabin fever, and maybe that’s true. I just know it felt good, at the end of the day, to just sit still for a minute before rushing back into the fray. Eventually, I got around to finishing out my daily practice. I practiced the 30-Minute Tension Release Side Bends with Jason Crandell in the late afternoon/early evening. This was a perfect unwinding sequence. The poses were simply, easy to follow (even though some versions were a little unusual), and intense. In fact, the intensity of the stretches kind of surprised me given how “little” we seemed to be doing. I could easily see doing this sequence just before bed or combining it with another video, or two, for a more energetic practice. About midway through, I couldn’t help but wonder how this sequence would feel as a way to open the body up for Visvamitrasana.

Hmmm, something to look forward to doing in week 4. Smile.


Day 19 Gets Us Closer To The Other Side January 29, 2011

Posted by ajoyfulpractice in 21-Day Challenge, Changing Perspectives, Donate, Fitness, Health, Karma, Karma Yoga, Mantra, Meditation, Minneapolis, Minnesota, Music, Peace, Philosophy, Science, Texas, Twin Cities, Volunteer, Writing, Yoga.
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Day 19

There are only two types of people in a kayak – those who just got wet, and those who’re about to get wet.” – Bob Patman

I learned perseverance is a quality I do not fully comprehend the depths of, but that to ever have a chance at comprehension requires a decision to explore.” – Chris Scotch

I have no doubt you can muscle through…the question is do you have the courage to practice a little peace, to breath your way into a deeper expression.” – me, paraphrasing Mairead Corrigan Maguire

Everybody hits the wall sometime. It’s just a matter of time if you’re putting your endurance to the test. And, it doesn’t matter if you are a professional athlete; a weekend warrior running/walking/rolling/biking for a good cause; or a yogi(ni) taking Yoga Journal’s 21-Day Challenge, at some point you face the fear that it was all for not and you’re not going to make it.

Week 3 of this challenge has, quite possibly, been the most amazing – but it’s also been the most challenging. Even as I got up and got on the mat every day, even as I loved the moments and the awakenings, I started to doubt that I was going to get through it. I started to fear that I was going to oversleep – or fall asleep – or just plan give out. I was hitting the wall.

The funny thing is, I realized that (in this case) the wall was partially of my own making. From the very beginning, I knew that part of my challenge was going to be this blog. I wanted to get some momentum going and get back to writing. I wanted to get past the idea that every entry had to be perfect and erudite. I had to get past the feeling that I didn’t have time – and couldn’t make time. All of this I knew from the beginning. I also knew that it was going to be my little secret. It was going to be the “other stuff” I alluded to on Day 1. And, if I missed a day here or there, no one would be the wiser. So, even though I knew my intention – I didn’t really put it out there. I didn’t mention the blog to anyone I knew until Week 2, and I didn’t encourage anyone to read it until Week 3. Naturally, the minute I opened my big mouth about what I was doing, it became harder to do. I started building the wall.

I could blame the wall on lack of sleep; it’s a common malady. But, every morning I managed to get up and do something. Including this morning, when I felt like staying in bed and chilling out with a good book. Don’t get me wrong. This wasn’t a depressing “I don’t wanna get up, I’m a Toys’RUs kid….” kind of morning. This was a righteous “Wow, I feel so good all tucked in!” kind of morning. I hit the snooze once, maybe twice, and then I got up and sat for 5 minutes. Once my head was clear, I checked my e-mail, reviewed the events of the day, and thought about what I’d led in class earlier in the week and last Friday.

Sometimes I plan out my classes weeks in advance, sometimes mere days; but sometimes I wake up in the morning, toss the plan out, and start anew. This was one of those start anew mornings; I felt compelled to practice a little peace. So, I futzed around with a playlist, a sequence, and a theme I used this time last year. Then I considered how I wanted it to work given how I felt and what I’ve learned over the last year. All of this was in my head, but once I got on the mat I let the breath take over. I let the breath become the wall – and suddenly, I was going over the wall. I was having fun, feeling good, and more or less ready for my day.

I taught 3 classes today and although they were all centered around the “Peace People” theme and sequence, they were very different classes. The first was the most physically challenging (and, oddly, the smallest group class); the second was a private class with an emphasis on the therapeutic and restorative benefits of the practice; and the third class (which was, oddly, the largest) was another group class made challenging because it was by candlelight. Inevitably, the evening classes are a little slower and, every once in a while, I simplify the transitions or modify the balancing sequences to accommodate the darkness. While they resembled each other, and my own personal practice, none of these classes resembled the practice I did last year to celebrate Mairead Corrigan Maguire’s birthday.

Last year’s sequence was intended to be physically exhausting. I wanted people to struggle. I wanted them to find that place where they had to make a decision: muscle through and not enjoy the practice, or breathe their way into a smile.

This year, I wanted a challenging sequence that would leave everyone with a peaceful feeling. The emphasis was on hip opening and side stretching. I wanted to get at those pesky hamstrings and IT bands, but I also wanted to get in some core work and some arm balancing. During my personal practice, I felt challenged but relaxed – peaceful yet engaged. During the morning class, however, I wondered if the class was a little lighter than people expected (or wanted). Maybe for some it was, but midway through, I looked up and saw sweat sprinkled on one member’s t-shirt while several other members strategically inserted Child’s Pose into their vinyasa. “We are,” I thought, “exactly where we need to be.”

After class, I used one of the battery operated candles for my 18-Minute So Hum Meditation. I felt good, relaxed, steady, and peaceful. I could have easily ended my day here, but I still needed to fulfill the rest of my challenge. So, I headed home to practice the 30-Minute Peak Pose Sequence featuring Wheel Pose with Jason Crandell.

For the record, Crandell rocks my world again and again. I’d like to call him a teacher’s teacher, which he most definitely is, but (to be fair) he’s also an “Everyman’s Teacher.” He systematically opens up the body and fires up muscles even I forgot I had. I modified some of the arm movements just to relieve some tension in my shoulder. Half way through the Sun Salutations, I felt myself drop over the other side of the wall. Somewhere between Bridge Pose and the second or third Wheel Pose, I had not only forgotten about the wall, I had forgotten the fact that I was nursing some tenderness in my shoulder. I can’t say I was ready for a fourth Wheel Pose, which would have been my fifth (or sixth) one of the day, but I did foresee myself going into an expression I’ve only dreamed of taking. Seriously, last week, I had an 8-year old (I think) in my class doing this extended Wheel. Her parents and I joked that we wouldn’t be doing that version anytime soon. Today, however, I could feel myself being ready to do it sooner rather than later.

It was a great feeling. And with that great feeling came an even better reminder: Everybody hits the wall sometime. Just like everyone who spends any significant time in a kayak flips it over. But, it’s nothing to fear. Getting wet is half the fun – it proves you were out there and you were doing it. And once you get back in the boat, you’re on your way; you’re past that moment.

Hitting the wall is the same thing. It’s bound to happen, but it’s nothing to fear. Because, regardless of who you are or what you’re doing, there’s a second wind waiting for you on the other side of that wall. There’s a deeper experience – a deeper expression, one you’ve only imagined in your dreams. One you can only experience if you make the decision to explore.

So, take a deep breath, get wet, persevere, and and get yourself (peacefully) to the other side.

Bob Patman is usually in Texas and Mairead Corrigan Maguire resides in Ireland.

Which begs the question: Where's Chris Scotch?

Well, on Monday, January 31st, Chris will be in International Falls, Minnesota racing in the Arrowhead 270. Send him warm thoughts, big smiles, and, if you're so inclined, help him send some cold hard cash to St. Jude Children's Hospital.

~ Om Shanti, Shanti, Shanthi Om ~

A Day (18) of Surprises January 28, 2011

Posted by ajoyfulpractice in 21-Day Challenge, Books, Changing Perspectives, Fitness, Food, Health, Mantra, Meditation, Minneapolis, Minnesota, Philosophy, Texas, Twin Cities, Yoga.
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Day 18

“Be prepared.” – Motto for Boy Scouts and Girl Scouts of America

“To expect the unexpected shows a thoroughly modern intellect.” – Oscar Wilde

Ask almost any red-blooded American and they can tell you the motto for the Boy Scouts of America: Be Prepared – or, always be prepared. Ask for the Girl Scouts motto and even former Girl Scouts like me draw a blank. We have to look it up. Turns out the scouting organizations share the same motto. And, while I may not have remembered the motto as being part of my scouting days, it is something I take to heart. Scouts have their trusty pocket knives and can make a tourniquet out of a belt or sash. I have a backpack I refer to as my portable office. People say even the “small” one is bigger than me. I try to carry everything I might need during the course of a day; but,  even I’m not prepared for everything (not even close). There are things (and times) for which you can only prepare for by being open to whatever comes: expect the unexpected.

Today was one of those days when I could have probably (undoubtedly) left the pack at home. I was planning to sub a class that is usually taught without music, and I planned to open it up for requests – which I rarely ever do. After lunch with a fellow Texan, I planned to meet with Cynthia Rae Levine, another yoga instructor, and then take her prenatal class so that I could sub for her in the future. Somewhere along the way, I planned to practice the sequence featured for Day 18 of Yoga Journal’s 21-Day Challenge and practice one or both of my meditations.

This should have been a big purse or a pocket-full-of-stuff day, but I wasn’t prepared to go out without my full arsenal, so I swung on my “small” pack. Just in case.

Rewinding just a bit, I should mention that the unexpected happened before I ever left the house. My alarm was acting funny and I ended up getting out of bed a little later than I planned. Normally I plan to arrive where ever I’m teaching at least 30 minutes early; that way, if there’s a delay, I’m usually covered. Sometimes when I’m subbing I give myself even more grace time, but sometimes I give myself less. Even though I woke up later than usual, the class was later than when I usually teach and I figured I had time to fit in some aspects of my daily routine.

I sat for 5 minutes, which became 10 before I realized I had incorrectly set the alarm. I still had time to do the Day 18 video, a 30-Minute Aligning and Refining Forward Bends Practice with Elise Lorimer. But it was going to be tight. I almost skipped the video, just so I wouldn’t have to rush and (to be honest) I wasn’t sure I’d had enough sleep to keep up with one of Lorimer’s sequences. I ultimately decided to do the video, but I set the alarm to keep myself on schedule. (And yes, I double checked the alarm.)

I liked this sequence a lot more than the “Fun Flow.” It was still intense on the hips and I can see some people saying parts are cued a little fast, but it felt really good. I didn’t feel like I was opening up for forward bending – or that I was refining my forward bends – but I get where she was going. I also felt like it was fun and could be challenging for a variety of different fitness and experience levels. I especially liked the IT band stretch based on Ardha Hanumanasana. I haven’t been doing a lot of Eka Pada Rajakopatasana I (One Legged King Pigeon I) in my classes, because I feel like a lot of attention needs to be given to the proper alignment. So, I was a little surprised to find it in this mix. However, going into it, and Cow Face pose (legs only), gave me an opportunity to notice how my hips have changed over the last few months. Also, because I felt like the sequence lacked forward bending, I paid particular attention to the King Pigeon feels and works as a forward bend. I was a little disappointed in the way the block and blanket were used. A fully supported Standing Forward Fold or a fully supported Pascimottanasana would have been appreciated during this sequence. I’m pretty sure Lorimer was going for the latter at the end of the sequence, but I felt like it would have been more effective with the blanket on top of the legs and the block on top of that. The video seemed to go over 30-minutes, so I didn’t get the extended Savasana for which my body was begging. It would have been really nice after this sequence. Overall, I felt really good – good enough to meditate – but I didn’t have time.

I missed my bus and had to take the train, which was delayed a little bit. Honestly, I was gratefully for the slight delay because it enabled me to catch the “earlier” train. Then I discovered that the slight delay was probably a direct result of a power line falling on the train tracks and disrupting service to downtown.

Hmm, nothing in my backpack was going to help with this situation. All I could do was take a deep breath; get on the bus acting as the train; reassure a business man he wouldn’t be far from his hotel; and call my supervisor to say I would probably be a minute or two late.

I was 2 minutes late. After running through Macy’s and the skyway, I climbed up the stairs to the 6th floor studio – only to discover another teacher was teaching the class. I quietly, and as unobtrusively as possible, closed the door and headed back down the stairs. I was relieved that the class had started on time, but I was unprepared to discover there had been some scheduling confusion and the other teacher had showed up expecting to teach all along. Again, I was relieved and – again – there was nothing in my pack to help with the fact that we might encounter the same confusion on Monday. I took a deep breath and left the other teacher a message, hoping we could clear up in confusion in the morning.

My Texas friend and I met for lunch a little earlier than we had planned. Then we explored a cafe/bakery/deli/baltic import shop across the street from where we had lunch. We had a great time, as we always do, and our little retail adventure was an unexpected pleasure. (My backpack finally came in handy, because my friend brought me a package from home, which I handily slipped into my pack, but this was neither unexpected or absolutely necessary.)

Eventually, I made it over to the coffee shop near the studio to meet with Cynthia. Both of us were running late – nothing major, and nothing in my pack that would have made a big difference. We had tea and then moved over to the studio for class. I pulled some of my yoga goodies out of my pack; but, seriously folks, I could have foregone the goodies or carried them in a large purse.

At the beginning of class, Cynthia has everyone introduce themselves and give some information about their pregnancy. She also has a question for each of the “mamas” to answer. Tonight’s question was “What word are you currently associating with your pregnancy?”

Well, since I’m not pregnant, I went with an obvious one: Miraculous. One of the women said, “Surprising.” Either of those words could apply to my feelings during and after the class. Plainly put, Cynthia led an amazing class that was three parts inspiration, one part exertion, and two parts relaxation. Plus, it was a super fun combination of hip openers, core engagement, breathing, balance, and forward bending. When we moved into Savasana I felt, in a nutshell, so phenomenal and so utterly relaxed, I wished I was pregnant just so I would have an excuse to come back next week.

Nothing in my back pack prepared me for that.

At the end of the day, as I sat down to do my 18-Minute So Hum Meditation, I couldn’t help but think about how the day started and all the little things that happened along the way. Then I thought of something Cynthia repeated throughout our conversations during tea, and during the introduction to her class: “Life is life.” To me, that summed up my day, my week, and this whole 21-day yoga challenge, Life is unexpected, surprising, and miraculous – it is full of the unexpected. And, it doesn’t matter how many gadgets are on your Swiss Army knife or in your backpack, the only way you can really be prepared for everything is if you are prepared to breath through anything.

Cynthia Rae Levine teaches prenatal classes at Nokomis Yoga and at Blooma. If you're looking for a prenatal class or a doula in the Twin Cities, check her out!


Day 17, What A Blur January 27, 2011

Posted by ajoyfulpractice in 21-Day Challenge, Changing Perspectives, Fitness, Food, Health, Mantra, Meditation, Minneapolis, Minnesota, Texas, Twin Cities, Yoga.
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Day 17

Wednesday, the 17th day in Yoga Journal’s 21-Day Challenge was a total blur. I barely slept. Then I had to get up early, sit for 5 minutes, and work out my teaching sequence for the day. Then I practiced the 45-minute sequence.

Fast forward to me rushing to work. I missed the bus; caught the train; taught two classes and, somewhere along the way, I ate two really yummy meals. Then I took a nap.

Yes, the Texas Queen of Hibernation (a self appointed title if ever there was one) took a mid-night nap – which some folks might consider “going to sleep,” except for the fact that the nap was shorter than the previous night’s sleep. Plus, and this is a very important factor when it comes to napping, I woke up so I could finish out my day.

After my mid-night nap, I practiced the 20-Minute Core Focus with Rebecca Urban and then completed my 18-Minute So Hum Meditation. The core sequence definitely helped prepare my body for the seated meditation. And, maybe being sleep deprived helped my overall focus during the meditation – but I wouldn’t recommend it as a practice.

~ Om Shanti, Shanti, Shanthi Om ~

Day 16’s Two For One Special January 26, 2011

Posted by ajoyfulpractice in 21-Day Challenge, Books, Buddhism, Changing Perspectives, Daoism, Fitness, Health, Mantra, Meditation, Minneapolis, Minnesota, Movies, Music, Philosophy, Science, Taoism, Texas, Twin Cities, Yoga.
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Day 16

Who knows whether it is bad luck or good luck,” says the Taoist farmer.

Is that so?” asks the Zen monk.

Everything…is the best,” says the Zen shopkeeper.

Gam zu l’tovah,” says Nachum Ish Gamzu.

In the modern world, especially here in the West, we tend to view things as they come. We are quick to assume that what we have, here and now, is the whole story. And, we are quick to judge accordingly. We define a situation – or another person – as good, bad, or irrelevant depending on how it measures up to our current goals and desires. We suffer, because we react to what’s happening in a moment that is nothing more, nothing less, than the middle of a chapter. Even if (you think) this chapter is the end of your life, it is hardly ever where your story ends.

In fact, even if you’re right, and this is the last chapter of your living life, there’s still another chapter in your story – it just involves other people. If you’re wrong, and this is not the last chapter in your living life, then the next chapter is all about how your attitude about a current situation affected your future situations.

I’ve seen people recover from tragedy because they had a positive attitude. I’ve also seen people who seem to age dramatically because they can’t get past a calamity. Personally, I believe we have an infinity capacity for joy and love, but that we are only given the grief we can handle. Call me a romantic optimist. I still recognize the problem with this philosophy is that sometimes things happen which make us doubt our ability to handle the situation. We fall into the trap of believing it is the end of the story. We become disappointed, irritated, angry – and those emotions begin to supersede the joy, the hope, the love.

My Day 16 story is mostly about molehills that could have turned into mountains. Although, there is a funny celebrity moment and a really dramatic moment (which isn’t mine). The stories behind the teachings quoted above, are a little deeper. Take a moment to consider one or both of the sections below. Consider your answers to the questions which appear after the teachings. Then, see where those answers lead you.

Be open to the possibility that you don’t have the whole story. See if you can Be receptive to the inevitable joy that comes from recognizing everything is for the good.

My Day 16 Molehills

The Stories Behind The Teachings

~ Be open, be receptive. ~

27 Days Away From The Answer To Everything (Day 15 of Yoga Journal’s 21-Day Challenge) January 25, 2011

Posted by ajoyfulpractice in 21-Day Challenge, 40-Day Challenge, Books, Changing Perspectives, Fitness, Health, Mantra, Meditation, Minneapolis, Minnesota, Movies, Philosophy, Science, Texas, Twin Cities, Yoga.
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Day 15

“Neti, neti!”
– Ajatsatru describing the nature of the divine and telling Gargya how not to meditate. Often translated as, “Not this, not this.” (The Brihadaranyaka Upanishads)

My housemate and I have discussed the wisdom and reasoning behind which videos have been repeated during Yoga Journal’s 21-Day Challenge. I think I understand the reasoning, and I even appreciate the wisdom. Neither one of us, however, has been very interested in repeating the “Fun Flow” which appears on the first day of each week. Last night I went to bed thinking I would get up early and combine the Elise Lorimer video with another video. Or two. I even thought, since I was off, I would catch up on the audio streaming meditations featured during the challenge. Monday, however, turned out to be a good day to pay the piper.

As I mentioned yesterday, all the late nights and running around comes at a cost. Today was cold (yes, I know, that’s Minnesota in the winter) and since I had a day off I decided to catch up on some much needed sleep. I know plenty of people who wake up like clock work, even on their day off, and view a midday nap as a mortal sin. These people also tend to think of waking up at 9:30 AM as sleeping in. I am not one of these people. So, when I woke up this morning I thought nothing of putting off my very ambitious plans for the day and staying in bed to finish reading a book. I have no shame; I’ll even admit to taking a nap. In fact, I barely got out of bed to eat. I probably would have switched from pajamas to yoga gear and back again if a friend hadn’t asked me to go out for dinner. Like I said, today was the day to pay the piper – and the piper was very well paid.

Once I finally came out of hibernation mode, I sat for 5 minutes and then decided I wanted to complete a video practice and the 18-Minute So Hum Meditation before I left the house. I didn’t have the time or the inclination to do the 45-minute video sequence, which I also skipped last week. I used the 15-Minute Morning Sequence as my substitution. Granted, it was no longer morning – not by a long shot – but Kate Holcombe says this sequence could be done in the afternoon if you need a little energy. All in all, it’s a very light practice and it does a good job of clearing the cobwebs that linger in the brain after sleeping. Or napping. You could also do all or part of this sequence in your office instead of grabbing that fourth cup of coffee. Or that second doughnut. Think of it as continuing the momentum of a good habit.

Today was a day when I could have easily skipped a physical practice all together. There are a variety of reasons why someone might take a day away from asana. “Ashtang-is” may not practice during certain phases of the moon. Some traditions recommend not practicing at all during menstruation or at least not on a woman’s heavy flow days. Then there’s days, like today, when you’re tired. I firmly believe in listening to the mind-body-spirit. Yes, we have an odd way of communicating with ourselves. The mind-body has a tendency to send messages like, “I’m hungry” when it’s thirsty. Or, it doesn’t commit to doing an inversion because you might fall. In both cases, however, the mind-body is doing it’s job: it’s protecting and nurturing the case that holds the spirit. Sometimes, taking a complete break is a great way to protect and nurture. It creates balance. Sometimes, however, what we need is a little cross training. My overall practice is very active (yang), so occasionally doing a restorative practice (yin) – like the ones presented by Kate Holcombe – can be a nice alternative to not practicing.

Not practicing is not an option when you’re in the middle of a challenge like the Yoga Journal 21-Day Challenge, which creates a new habit or routine through momentum. Having made a commitment to the process, as opposed to a goal, you find a way to make it work, one day at a time.

During January, we see a lot of new faces at the gyms and studios, because people have made New Year’s resolutions. Some of those faces become familiar. Some, however, disappear after a few weeks. Most of the latter group tries committing to a goal, which rarely works. I’m not saying that visualizing the goal can’t be helpful. It can, in fact, be super motivating. You still, however, have to take the first step. And then, you have to take the second step. And so on. It’s easy, after all, to give up on some lofty idea that may never happen. Fitting into a different dress size; not smoking after 20 years; keeping in touch with friends who’ve moved; and spending quality time with our family are all things we’d like to do, but if doing it were so easy, we wouldn’t need the resolution. We’d just do it.

And that’s the key, the answer to everything: just do it. Then keep doing it. Instead of making a resolution, make a sankalpa (determination promise): a commitment to the process that brings you closer to your goal.

One of the goals of doing Yoga Journal’s 21-Day Challenge is to help people develop a home practice. Unfortunately, some people – even people with a regular practice – have to get passed the idea that having a home practice is a lofty goal. This becomes a little like the Upanishads conversation between Gargya and Ajatsatru. A home practice doesn’t have to be a super complicated sequence or even a simple 2-hour one. It doesn’t have to be a series requiring a lot of space and props. It doesn’t even have to be something you do at home, per se. It could be one pose; done every morning before you go to work, every afternoon before lunch, or every evening before bed. It could be a peak pose you do after every class you take at a studio or gym. The important thing is to find something that works, and to keep doing it – to keep practicing.

My housemate and I are not the only people who have expressed preferences about a particular sequence or teacher. We’re human, it happens. But, like so many people, we’ve both made a commitment to the process. So we’re finding ways to make it work. We’re finding what works for us, as individuals – which is a great reminder that, traditionally speaking, a personal practice should be as unique as the individual who practices it. The beauty of this challenge, the sequences, and these teachers is that people have the opportunity to try different styles, at different times, and to really see what’s going to work long term. By focusing on the process, we focus on the practice. Ultimately, the process becomes the goal. That’s the practice.

~ Be well, and be great ~

2 Weeks Down, 1 To Go (Day 14) January 24, 2011

Posted by ajoyfulpractice in 21-Day Challenge, Changing Perspectives, Fitness, Health, Mantra, Meditation, Minneapolis, Minnesota, Philosophy, Science, Texas, Twin Cities, Yoga.
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Day 14

“Practice, practice, practice! All is coming.”

– Sri Pattabhi Jois

We are well into the first month of the new year, and well into Yoga Journal’s 21-Day Yoga Challenge. There’s no turning back the clock. As we close out the second week, I’m guessing that the myriad of thoughts and emotions running through my brain are echoed in other people’s brains:

Wow, this feels really good!
I’m super energized today!
I’m so relaxed!
Wow, I’ve never done that before!

I’m so exhausted.
I can’t wait for things to slow down.
Man, I wish I could do that today.
Wow, I can’t believe it’s almost over.

How am I ever going to keep up this level of practice?

Do I even want to keep up this level of practice?

I wonder what we’re going to do next week?

The thoughts, the emotions, the questions, and (yes, Virginia) even the answers to the questions all come through practice. At one point this week I thought I was interacting with yoga – practicing, teaching, or reading – for almost as much time per week as I did during teacher training. That’s something I never expected to do again. The training, like the challenge, is an intense experience over a limited amount of time. The same thing can be said about life: it is right here, right now. We have to be here, and breathe here; we have to practice right here, now…. Everything else will come – or not. And that last part, the “not” part, is vital, because it reminds us that the most important part of Sri Pattabhi Jois’s advice is the first part, the part he kept repeating: Practice. Practice. Practice.

This busy weekend capped off a busy week. Saturday night was one of many late nights that resulted in very little sleep on my part. I’ve worried about the lack of sleep a little bit, and chastised myself (for the lack, as well as the worry). But, so far, so good. I thought this whole process would help me evolve into a more Aryuvedic schedule. Instead, I find myself settling into a routine I’ve had for most of my life – the schedule of a night owl.

Of course, there is always a bit of a cost to staying up late and having to work in the morning. On Saturday (Day 13), the cost was my own asana practice before teaching. Today seemed like it was going to be a similar situation, but then I decided today was a day I really needed to squeeze in a practice before class. Of course, once I got going I forgot about everything else. In for a penny, in for a pound – or a few more minutes on the mat. I had to rush to catch my bus and make it to class on time, but it was more than worth it. I felt energized, open, joyful, and ready for the surprises the day had in store.

For months, several members at the YMCA have been telling me that they were going to try my class. Usually when I talk to someone new to yoga, I have a pretty good sense of if they’ll really come or if they’ll keep offering reasons why they haven’t come. First thing this morning, two people I never really expected to see in class, showed up. I was blown away by their presence, as well as by their practice. It was a hard class – even for the regulars – and yet these two “unlikely yogis” kept at it. Even better, they kept smiling – which is a big plus in my classes.

After the first class, I again took advantage of the empty studio and practiced the 18-Minute So Hum Meditation. I felt good, but found myself adjusting me seat/asana on more than one occasion. As I’ve mentioned before, I’m really noticing how engaged the back muscles, particularly the upper ones, have to be in order to sustain a comfortable seat. On Saturday, a student told me he was challenged by the brief seated meditation we sometimes do after the longer classes. I suggested he use a block or cushion, and to focus on strengthening those areas during the asana practice. For me, the block helps the upper back a lot. It should also help the hips and lower, but sometimes I feel like I need to adjust my legs more when I’m on the block. During part of today’s meditation I incorporated some bandha engagement to go along with the breathing. Working the bandhas in this way is another thing I’d like to practice more.

I still felt open and alert during the rest of my day. Even though I was a little frustrated that the sequence I taught in the morning was not as balanced as the sequence I had practiced, it was still good and I decide to keep that version as the overall plan for my remaining classes.

One of the members from the candlelight class graciously offered me a ride home. Somewhere along the way, the coziness of the warm vehicle and the comfortable conversation lulled me. When I got home, I sat down to pause and reset before I started the video sequence. The next thing I knew, I had fallen asleep in a weird cross-legged version of Dandasana. I could have easily crawled right into the bed and made myself comfortable for the night. In fact, physically, I might have been more comfortable than I was during the practice. However, I had made the commitment to myself. Plus, we’re so close to the end…and I’d hate to loose the momentum.

Theoretically, I should have practiced the “Fun Flow” from Day 8 (because, on Day 8, I practiced the Evening Sequence from Day 14). The only thing was, I felt too relaxed to do an energetic practice. I was ready to close out the day. So, I repeated the 20-Minute Evening Sequence with Kate Holcombe. Again, I was experienced some technical difficulties and I was a little too cold. However, the sequence was exactly what I needed. Ultimately, that is what the physical practice is all about: doing what your mind-body-spirit need in order to sustain the practice, and to be connected.