EXCERPTS (& Stories) That I Hope You Appreciate [the “missing” Sunday post] February 1, 2026

“Happy Carnival!” & an early “Happy Birthday to the Trees!” to those who are already celebrating! Many blessings to everyone, everywhere.

Peace, ease, smiling, appreciation, and contemplation throughout this “Season for Nonviolence” and all other seasons!!!

This is the “missing” post for Sunday, February 1^st. It is a revised and updated version of a 2025 compilation post (with some *new content*, as noted). You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra      (at) ajoyfulpractice.com.

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“Life is filled with opportunities to express appreciation, yet how many times do we pass up the opportunity thinking ‘oh, I’ll tell them later.’ When we tell someone that we appreciate them, we are promoting nonviolence.”

— quoted from the “Reflection” section of the “Day 3 ~ February 1 ~ Appreciation” 2026 page for the “Season for Non-violence,” provided by the Mahatma Gandhi Canadian Foundation for World Peace

THE SEASON FOR NONVIOLENCE

Arun Gandhi, the grandson of Mohandas Gandhi, established the “Season for Nonviolence” (January 30^th through April 4^th) in 1998. Throughout the season, the Mahatma Gandhi Canadian Foundation for World Peace offers daily practices based on principles of nonviolence advocated by Mahatma Gandhi (who was assassinated on January 30, 1948) and Reverend Dr. Martin Luther King Jr. (who was assassinated on April 4, 1968). The thing to remember — and one of the things I appreciate — is that these principles are not unique to one culture, one philosophy, or one religion. Courage, smiling, appreciation, caring, believing, simplicity, education — the principles of the first week¹ — all predate Gandhi and MLK; they also predate Jesus and the Buddha. One could argue that they are universal.

One could argue that they move through our stories like rivers.

SPEAKING OF RIVERS… (in the new year)

“I’ve known rivers:
I’ve known rivers ancient as the world and older than the flow of human blood in human veins.

My soul has grown deep like the rivers.”

— from the poem “The Negro Speaks of Rivers” by Langston Hughes

Every day, we are simultaneously living (i.e., “writing”) the story of our lives and telling that story, as our stories overlap with the stories around us. This happens, more often than not, without us thinking about how we do it. However, when we intentionally decide to tell our story (and, in doing so, tell part of someone else’s story), we need to decide on a medium — and there are so many ways we can tell a story. We can use prose or poetry, song or movement, a static visual or animation, or some combination of all of the above — and we can share whatever we create live (e.g., on stage, online, or in a pub), in a document, and/or in a recording.

Langston Hughes, who was born today (February 1^st) in 1901², wrote a lot of things in a lot of different mediums. Born James Mercer Langston Hughes, the prominent member of the Harlem Renaissance and the first Black American to earn a living solely from writing and public lectures, wrote poetry (including jazz poetry, which he started writing in high school), novels, plays, essays, and letters…so many letters. He wrote so many letters, in fact, that at one point he was writing 30 – 40 letters a day and, by the end of his life, he could have filled 20 volumes of books with his letters. While he wrote in a lot of different mediums and wrote about a lot of different experiences, many people primarily think of him as a poet… a poet who wrote about the Black experience. He also inspired a lot of poets, including the poet, teacher, editor, and literary activist E. Ethelbert Miller.³

“There is much for a writer like myself to learn from Langston. His productivity — and the fact that he wrote for a living — is an inspiration. In many photographs, Hughes is laughing or smiling like the Buddha. I have often wondered what he was thinking.”

— quoted from the essay “The Buddha Smile of Langston Hughes” by E. Ethelbert Miller

CLICK ON THE EXCERPT TITLE BELOW FOR MORE!

FTWMI: Speaking of Rivers… (in the new year)

“So boy, don’t you turn back.
Don’t you set down on the steps
’Cause you finds it’s kinder hard.
Don’t you fall now—
For I’se still goin’, honey,
I’se still climbin’,
And life for me ain’t been no crystal stair.”

— quoted from the poem “Mother to Son” by Langston Hughes

MORE STORIES RELATED TO HUMANS & NATURE (*a new section*)

While I start off Black History Month focusing on the work of Langston Hughes, February 1^st is also the anniversary of the birth of Charles Lenox Remond (b. 1810). Like Mr. Hughes, Mr. Remond was known for his ability to tell a story and, like the poet, this great orator was known for telling the story of Black people in America. Of course, at that time, most of the people in question were legally enslaved (in much of the United States).

Born to free entrepreneurs of color in Salem, Massachusetts, Charles Lenox Remond had the benefit of being born and raised in a state that, early on, considered enslaved people both property and  “persons before the law”. This dual designation meant people could sue for their freedom — which they did as early as 1752. For ten years (1764—1774), a series of  “Freedom suits” resulted in case law that eroded and dissolved slavery in Massachusetts by 1790 (twenty years before Mr. Remond was born). However, free people in Massachusetts still dealt with discrimination and still lived with the ever-present danger of being kidnapped, accused of being runaways, and transported into other states without due process.

Charles Lenox Remond was the eldest son of eight children born to two Underground Railroad conductors: John Remond (a hairdresser from the island of Curaçao) and Nancy Lenox (a hairdresser and caterer who was also the daughter of a prominent Bostonian). He started giving public lectures in his twenties and joined the Massachusetts Anti-Slavery Society. Later, some of siblings would also very publicly join the fight. At 30 years old, Mr. Remond traveled to London, with William Lloyd Garrison, as a delegate representing the American Anti-Slavery Society at the World’s Anti-Slavery Convention.  Two years later, on February 10, 1842, he became the first Black person to speak to the Massachusetts Congress. His speech was published in the newspaper on February 25^th (which is when I normally talk about him).

“Mr. Chairman, and Gentlemen of the Committee: In rising at this time, and on this occasion, being the first person of color who has ever addressed either of the bodies assembling in this building, I should perhaps, in the first place, observe that, in consequence of the many misconstructions of the principles and measures of which I am the humble advocate, I may in like manner be subject to similar misconceptions from the moment I open my lips in behalf of the prayer of the petitioners for whom I appear, and therefore feel I have the right at least to ask, at the hands of this intelligent Committee, an impartial hearing; and that whatever prejudices they may have imbibed, be eradicated from their minds, if such exist. I have, however, too much confidence in their intelligence, and too much faith in their determination to do their duty as the representatives of this Commonwealth, to presume they can be actuated by partial motives.”

— quoted from his speech “The Rights of Colored Citizens in Traveling”, delivered to the Massachusetts House of Representatives on February 10, 1842, by Charles Lenox Remond

As an abolitionist and a suffragist, Charles Lenox Remond lectured all around the world about the reasons why slavery was immoral and, therefore, should be considered unethical. He also called for a boycott of churches that discriminated against Black parishioner; recruited Black soldiers for the United States Colored Troops, which fought during the Civil War; and joined a walkout when women delegates were denied seats World’s Anti-Slavery Convention in London.

Outside of his public engagements, Charles Lenox Remond probably spent some time working in his family’s hairdressing and catering businesses (including his sisters’ hair salon and wig making factory). He also worked as a clerk in the United States Customs House and as a s a street lamp inspector. Eventually, he also bought a farm.

In 1850, Charles Lenox Remond married Amy Matilda Cassey (née Williams), a fellow abolitionist and one of the co-founders of the Gilbert Lyceum, Philadelphia’s first co-ed literary society. She was also a widower with 8 children. When his first wife passed away, Mr. Remond married Elizabeth Magee, with whom he had four children. In addition to his oldest son being named after him, one of Frederick Douglass’s sons is also named after the man many consider the first Black person to speak publicly about abolition.

“Trusting, as I do, that the day is not distant, when, on all questions touching the rights of the citizens of this State, men shall be considered great only as they are good—and not that it shall be told, and painfully experienced, that, in this country, this State, aye, this city, the Athens of America, the rights, privileges and immunities of its citizens are measured by complexion, or any other physical peculiarity or conformation, especially such as over which no man has any control. Complexion can in no sense be construed into crime, much less be rightfully made the criterion of rights.”

— quoted from his speech “The Rights of Colored Citizens in Traveling”, delivered to the Massachusetts House of Representatives on February 10, 1842, by Charles Lenox Remond

This year, the Snow Moon fell on February 1^st, and with it came stories related to other observations and celebrations happening around the world. Some (Western) Christians are in the middle of Carnival (which is the season before Lent), while some (Orthodox) Christians observed the Sunday of the Publican and the Pharisee (which commemorates the parable of the Publican and the Pharisee — and marks the beginning of a three-week pre-Lenten season). Additionally, Sunday at sunset was the beginning of Tu BiShvat, “the New Year for Trees” (or, as I like to call it, “the Birthday of All Trees”).

“How thin and sharp is the moon tonight!
How thin and sharp and ghostly white
Is the slim curved crook of the moon tonight!”

— quoted from the poem “Winter Moon” by Langston Hughes

Sunday’s playlist is available on YouTube and Spotify. [Look for “Langston’s Theme for Jimmy 2022”]

“We’ve all heard the expression, ‘You don’t know what you’ve got ’til it’s gone.’ Why do we wait? Today, I’ll pause to appreciate, acknowledge, and express gratitude for all that I have…my life, my health, my home, my talents, my relationships, food and water…..”

— quoted from the “Affirmation” section of the “Day 3 ~ February 1 ~ Appreciation” 2026 page for the “Season for Non-violence,” provided by the Mahatma Gandhi Canadian Foundation for World Peace

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

“Hold fast to dreams
For if dreams die
Life is a broken-winged bird
That cannot fly.”

— quoted from the poem “Dreams” by Langston Hughes

NOTES:
¹The Mahatma Gandhi Canadian Foundation for World Peace adjusts their “Season for Nonviolence”  pages/calendar so that there is a principle through the season, even during Leap Year. I apparently checked my notes before I checked the calendar and, therefore, skipped one of my favorite principles: smiling.

²According to most printed biographies (that I checked), Langston Hughes was born in 1902. However, many digital sources indicate that he was born in 1901 — and this earlier date is based on research and fact checking reported for the New York Times by Jennifer Schuessler (in 2018). Curiously, the 1940 census listed his birth as “abt 1905”; however, this information would have been given to a census taker by one of the poet’s roommates. (Additionally, we know from one his poems that Langston Hughes didn’t think very highly of the “census man” and the accuracy of census information.)

³E. Ethelbert Miller’s essay “The Buddha Smile of Langston Hughes” was first published in Black Issues Book Review in 2001 (and is quoted here from On Being).

### WITH MUCH GRATITUDE ###