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EXCERPTS (& Stories) That I Hope Make You Smile [the “missing” Saturday post] February 1, 2025

Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Faith, Healing Stories, Hope, Kumbh Mela, Langston Hughes, Life, Meditation, Music, New Year, One Hoop, Pain, Peace, Philosophy, Poetry, Religion, Suffering, Wisdom, Women, Writing, Yoga.
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“Nine days and nine nights of blessings and happiness if you are celebrating Magha Gupta Navaratri!” “Happy (Lunar) New Year!” and/or “Happy Carnival!” to those who are already celebrating! Many blessings to everyone, and especially those observing Maha Kumbh Mela and/or preparing for . 

Peace, ease, smiling, and contemplation throughout this “Season for Nonviolence” and all other seasons!!!

This “missing” post for Saturday, February 1st is a compilation post. It includes some new material, some revised material, and excerpts. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“Meditation is to be aware of what is going on-in our bodies, in our feelings, in our minds, and in the world. Each day 40,000 children die of hunger. The superpowers now have more than 50,000 nuclear warheads, enough to destroy our planet many times. Yet the sunrise is beautiful, and the rose that bloomed this morning along the wall is a miracle. Life is both dreadful and wonderful. To practice meditation is to be in touch with both aspects. Please do not think we must be solemn in order to meditate. In fact, to meditate well, we have to smile a lot.”

— quoted from “1: Suffering Is Not Enough” in Being Peace by Thich Nhat Hanh (Illustrated by Mayumi Oda, Introduction by Jack Kornfield)

THE SEASON FOR NONVIOLENCE

Arun Gandhi, the grandson of Mohandas Gandhi, established the “Season for Nonviolence” (January 30th through April 4th) in 1998. Throughout the season, the Mahatma Gandhi Canadian Foundation for World Peace offers daily practices based on principles of nonviolence advocated by Mahatma Gandhi (who was assassinated on January 30, 1948) and Reverend Dr. Martin Luther King Jr. (who was assassinated on April 4, 1968). The thing to remember is that these principles are not unique to one culture, one philosophy, or one religion. Courage, smiling, appreciation, caring, believing, simplicity, education — the principles of the first week — all predate Gandhi and MLK; they also predate Jesus and the Buddha. One could argue that they are universal.

One could argue that they move through our stories like rivers.

SPEAKING OF RIVERS… (in the new year)

“I’ve known rivers:

I’ve known rivers ancient as the world and older than the flow of human blood in human veins.

My soul has grown deep like the rivers.”

— from the poem “The Negro Speaks of Rivers” by Langston Hughes

Every day, we are simultaneously living (i.e., “writing”) the story of our lives and telling that story, as our stories overlap with the stories around us. This happens, more often than not, without us thinking about how we do it. However, when we intentionally decide to tell our story (and, in doing so, tell part of someone else’s story), we need to decide on a medium — and there are so many ways we can tell a story. We can use prose or poetry, song or movement, a static visual or animation, or some combination of all of the above — and we can share whatever we create live (e.g., on stage, online, or in a pub), in a document, and/or in a recording.

Langston Hughes, who was born today (February 1st) in 19011, wrote a lot of things in a lot of different mediums. Born James Mercer Langston Hughes, the prominent member of the Harlem Renaissance and the first Black American to earn a living solely from writing and public lectures, wrote poetry (including jazz poetry, which he started writing in high school), novels, plays, essays, and letters…so many letters. He wrote so many letters, in fact, that at one point he was writing 30 – 40 letters a day and, by the end of his life, he could have filled 20 volumes of books with his letters. While he wrote in a lot of different mediums and wrote about a lot of different experiences, many people primarily think of him as a poet… a poet who wrote about the Black experience. He also inspired a lot of poets, including the poet, teacher, editor, and literary activist E. Ethelbert Miller.2

“There is much for a writer like myself to learn from Langston. His productivity — and the fact that he wrote for a living — is an inspiration. In many photographs, Hughes is laughing or smiling like the Buddha. I have often wondered what he was thinking.”

— quoted from the essay “The Buddha Smile of Langston Hughes” by E. Ethelbert Miller

CLICK ON THE EXCERPT TITLE BELOW FOR MORE!

FTWMI: Speaking of Rivers… (in the new year)

STORIES RELATED TO HEAVEN & EARTH

In addition to thinking about stories related to the “Season for Nonviolence”, Langston Hughes, and the beginning of Black History Month, I am also thinking about stories related to other observations and celebrations happening around the world. We are still in the middle of Carnival and people are still observing Maha Kumbh Mela. Plus, today (Saturday) was also the third day of Magha (Gupta) Navaratri and the fourth day of the Lunar New Year / Spring Festival celebrations.

Navaratri, the Hindu festival of “nine nights” celebrating divine feminine energy in various manifestations, occurs four times a year. Magha Navaratri is one of the celebrations referred to as Gupta Navaratri meaning it is “hidden/secret” — again, not because no one knows about it, but because it is not as obvious as the bigger celebrations in the Spring and Fall.

Each day and night is dedicated to a different manifestation of Durga, the divine mother. Some people see the manifestations as nine different women; however, they are also seen by some as the same woman at different points in her story. For instance, her third form is Chandraghanta, whose name “one who has a half-moon shaped like a bell” comes from the image of the newly-wed Parvati. She is depicted as a combination of beauty, grace, and courage, with her third eye open — the result of all the (yoga) preparation performed by Her previous manifestation. That open third eye means that she is always ready to fight evil and demons. In fact, she is sometimes known as the “Goddess Who Fights Demons.”

Here “demons” can be a metaphor for anything that ails you physically, mentally, emotionally — even energetically, spiritually, and religiously. They can be challenges and hurdles that need to be over come. They can even be mistakes… sins… or vows (as I referred to them during the High Holidays) that can be absolved or forgiven. In fact, the faithful of all the different religions believe that there are ways (and even special times) when mistakes, sins, and broken vows are turned away… or washed away.

CLICK ON THE EXCERPT BELOW FOR HOW PEOPLE WASH THINGS AWAY.

Auspicious, Holy, & New (the “missing” Wednesday post)

“Fifteen days later, the Buddha gave a Dharma talk on lay life. He told the laity how they could realize true happiness in their daily lives…. ‘First of all, do not let a desire for wealth cause you to become so consumed by your work that you prevent happiness for yourself and your family in the present moment. Happiness is foremost. A look filled with understanding, an accepting smile, a loving word, a meal shared in warmth and awareness are the things which create happiness in the present moment. By nourishing awareness in the present moment, you can avoid cause suffering to yourself and those around you. The way you look at others, your smile, and your small acts of caring can create happiness.’”

— quoted from Old Path White Clouds: Walking in the Footsteps of the Buddha by Thich Nhat Hanh

A KITCHEN STORY (OR 2) ON DAY 4 (excerpt)

For a lot of people who are celebrating the Lunar New Year (see excerpt above), the fourth day is the day when things start going back to normal (whatever that is these days). People go back to work and back to school. People who were able to travel to see family start heading back home (or are already home). Even though those celebrating the Spring Festival for 15 days, will reign in the festivities a bit. However, each day still has significance and special rituals. For instance, the fourth day of the Lunar New Year is not only the birthday of all sheep (in some Chinese traditions), it is also the day when the Kitchen God returns to the hearth.

According to one set of stories, the Kitchen God was at one time a man who, after gaining a certain amount of power and wealth, abandoned his first wife and married a younger woman. Years after the original couple divorced, the man fell on hard times. He lost his wealth, his power, his second wife, and his eyesight. He became a beggar on the streets. One day, the stories tell us, the man’s first wife saw her former husband begging in the streets. She was a woman of great kindness and compassion and so she invited him to her simple home and offered him a shower, some food, and a moment of warmth by the fire.

Remember, the old man could no longer see and didn’t know that this generous woman was the same woman he had treated so poorly. Full, clean, and sitting by the fire, however, he started to talk about his first wife. He lamented about his first marriage and the life they could have had if he hadn’t dumped her. In the process of soothing her now sobbing former husband, the woman revealed her identity and said that she forgave him. Miraculously, the man was suddenly able to see; but he was so distraught that he threw himself into the kitchen stove.

Legend has it, the woman could only save his leg — which became the fireplace poker — and the man became the “Kitchen God”, who leaves the kitchen alter just before the New Year and returns to heaven in order to give the Jade Emperor an accounting of each household’s activities during the previous year. In the final days of the old year, people will clean up their homes — so the alter(s) will be ready for the return of the gods and ancestors — and, sometimes, smear honey on the lips of the Kitchen God so that his report is extra sweet. Then the Kitchen God and other household gods return on the fourth day of the New Year.

I always imagine that some years the Kitchen God’s report is really, really, wild. Can you imagine? Seriously, imagine what he would say about the way we have treated each other over the last few years. Sure, some of us might not be portrayed too badly; but others of us….

More to the point, remember that the Kitchen God’s report is simply one way that our (lived) stories get told. Just imagine a report from the beginning of 1901 or 1902 (which would have been the end of the year of the rat and the year of the ox, respectively). Imagine, even, the report from the end of 1940 (the year of the dragon). What hard truths would have been in those reports?

What hard truths will be in this year’s report?

“So boy, don’t you turn back.

Don’t you set down on the steps

’Cause you finds it’s kinder hard.

Don’t you fall now—

For I’se still goin’, honey,

I’se still climbin’,

And life for me ain’t been no crystal stair.”

— quoted from the poem “Mother to Son” by Langston Hughes

Saturday’s playlist is available on YouTube and Spotify.  [Look for “Langston & Day 1 2022”]

NOTE: The playlists have been revised since 2025 is the Year of the Snake.

“Hold fast to dreams
For if dreams die
Life is a broken-winged bird
That cannot fly.”

— quoted from the poem “Dreams” by Langston Hughes

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

NOTES:
1According to most printed biographies (that I checked), Langston Hughes was born in 1902. However, many digital sources indicate that he was born in 1901 — and this earlier date is based on research and fact checking reported for the New York Times by Jennifer Schuessler (in 2018). Curiously, the 1940 census listed his birth as “abt 1905”; however, this information would have been given to a census taker by one of the poet’s roommates. (Additionally, we know from one his poems that Langston Hughes didn’t think very highly of the “census man” and the accuracy of census information.)

2 E. Ethelbert Miller’s essay “The Buddha Smile of Langston Hughes” was first published in Black Issues Book Review in 2001 (and is quoted here from On Being.

ERRATA: The original post was titled as Sunday, but this is a Saturday post.

### :smile:  ###

Auspicious, Holy, & New (the “missing” Wednesday post) January 29, 2025

Posted by ajoyfulpractice in Abhyasa, Books, Changing Perspectives, Dharma, Faith, Healing Stories, Hope, Kumbh Mela, Life, Mantra, Music, Mysticism, New Year, One Hoop, Pain, Peace, Philosophy, Religion, Suffering, Vairagya, Wisdom, Writing, Yoga.
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“Happy (Lunar) New Year!” and/or “Happy Carnival!” to those who are already celebrating! Many blessings to everyone, and especially those observing Maha Kumbh Mela and/or preparing for Magha Gupta Navaratri. 

May we all be safe and protected / May we all be peaceful and happy / May we all be healthy and strong!

This “missing” post for Wednesday, January 29th. It is a compilation post featuring some new and a little bit of previously posted content. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

ATHA — now, at this auspicious moment; implying the transition to this practice and pursuit, after prior preparation; implying a blessing at this moment of transition

YOGA — of yoga, union; literally, to yoke, from the root yuj, which means to join or to integrate; same as the absorption in samadhi

About fifteen years ago, Kim Jeblick made a couple of comments during a Dharma Yoga workshop that really stuck with me. One of the things she said was that the first words in a Sanskrit text are the most important; everything else comes from those first words.

It makes sense, then, that the very first words in the very first Yoga Sūtra are atha and yoga. It makes sense that, right off the bat, we are grounded in the present moment — with awareness of what has come before — and focused on coming together. It also makes sense that the beginning is auspicious, meaning, “conducive to success; favorable.” Ideally, every beginning is auspicious; but, what makes a moment “characterized by success”?

What are the signs that everything is aligned?

Many people look at a change in season and/or the position or phase of the moon (and/or the planets) as a sign of good fortune. Full moons and new moons are seen as particularly powerful. In fact, the new moon on Wednesday (January 29th) is seen as particularly auspicious by multiple cultures around the world. It marks the middle of two holy times and the beginning of two other sacred times — one of which is a new year.

“财神到 财神到
Caishen dao caishen dao [The god of wealth has come! The god of wealth has come!]

好心得好报
Hao xinde hao bao [Good news]

财神话 财神话
Caishenhua caishenhua [Myth of money, myth of money]

揾钱依正路
wen qian yi zhenglu [if you follow the right path]”

— quoted from the song “Cai Shen Dao” [“The God of Wealth Has Come!” by Sam Hui, lyrics in Hanzi [Chinese characters], pīnyīn [“spelled sounds”], and English

Today is the beginning of the Lunar New Year. The Chinese lunisolar calendar designates this year is the year of the (wood) Snake — which means it is a time to shed things that no longer serve us, the way a snake sheds it’s skin. While many East and Southeast Asian cultures celebrate at the same time — and while there are some similarities to celebrations held at other times of the year — each culture has different rituals and traditions that connect people with their extended families, ancestors, and heritage.

In parts of China and the diaspora, the beginning of the New Year is also the beginning of the Spring Festival, a fifteen day celebration that culminates with the Lantern Festival. Even though each day of the Lunar New Year has a special significance, each region has different stories and traditions related to that significance. For example, according to one Chinese creation story, different animals are celebrated depending on when they were created; thus, today is the birthday of all chickens. Others are celebrating the birthday of the water god and, therefore, will not wash their hair or their clothes on the first two days of the new year. Some Buddhist people celebrate the birth of Maitreya Buddha on the first day of the lunar new year and spend New Year’s Day, as well as several days leading up to the first day, chanting, praying, and/or meditating (depending on their beliefs). People will also light candles and make offerings at the temple before their feasting begins.

Even though there are some differences between regions and cultures in celebrations of the Lunar New Year, there are some common elements. The Lunar New Year celebrations generally include extended family coming together; the welcoming of ancestors and (in some households) the welcoming of household deities (like the water god); red clothes, red decorations, and red envelopes; fireworks, parades, and loud noises, a bit of feasting, and (of course), the wish, prayer, blessing, or shout for prosperity: “Cai Shen Dao! [The God of Wealth has come! in Mandarin]”

In 2025, the Spring Festival celebrations begin in the middle of Carnival season, which started on January 6th, and is the lead up to Mardi Gras (on March 4th), which is the raucous celebration before Lent for Western Christians.

Wednesday is also the eve of Navaratri (which means “nine nights” in Sanskrit) and is a celebration of divine feminine energy — specifically of Durga, the divine mother, in various manifestations. Navaratri occurs four times on the Hindu calendar. The one that begins on Thursday, Magha Navaratri, is one of the celebrations referred to as Gupta Navaratri meaning it is “hidden/secret” — not because no one knows about it, but because it is not as obvious as the bigger celebrations.

It is also not nearly as big as another great Hindu festival taking place at this same time.

MAHĀ — Great, mighty, powerful, lofty, noble.

KUMBH — Pitcher, jar, pot

MĒLĀ — Assembly, unite, join, meet, move together, junction

Today (Wednesday) is also one of the holiest and most auspicious days during the holiest of times in some Hindu traditions. As I mentioned a couple of weeks ago, Maha Kumbh Mela (Mahā Kumbha Mēlā, in Sanskrit) is one of the largest pilgrimages in the world, attracting hundreds of millions of people to one of four (4) locations for ceremonial or ritual bathing in sacred rivers. The multi-week gatherings coincide with the partial or full revolution of Jupiter and are considered particularly significant every 6, 12, and 144 years — with many believing that 2025 is a 144-year event. Additionally, there are six days that are considered particularly auspicious. (In 2025, those dates are January 13th, 14th, and 29th, plus February 3rd, 12th, and 26th). With this year (and Wednesday’s date) being considered so extraordinarily auspicious, hundreds of millions of people have been attending the Prayag Maha Kumbh Mela. Unfortunately, on Wednesday morning, the conflux of people resulted in the death of at least 30 people and the injury of at least 60 more people.

The pilgrimages take place in Prayagraj (at the Ganges-Yamuna-Sarasvati rivers confluence), Haridwar (at the Ganges River), Nashik-Trimbak (at the Godavari River), and Ujjain (at the Shipra River). There are smaller melas or fairs/festivals (on a 6-year cycle) at some of these locations and there are similar, smaller, gatherings in other regions. For instance, in Tamil Nadu there is a Magha Mela held in Kumbakonam (at the Mahamaham tank, near Kaveri River) every 12 years and, in 2022, there was also one in Bansberia (at Hooghly River) for the first time in 700 years.

“Finally, those who had waited began to move, making a formidable river of faith. Into Ganga’s liquid arms wave after wave of pilgrims ran, splashed and fell. To keep their spirits up they filled the air with the cries of ‘Ganga Mai ki Jai! (Victory to Mother Ganga!)’ There was thunder and lightning. It looked as though the Ganga was being joined by a fourth stream: the devout.”

— quoted from “3 Kumbha Mela: The Great Gathering” in The Ganges by Raghubir Singh

The primary maha, or “great”, kumbh melas only happen every 12 years at each location. Although there is a special rotation schedule — based on the alignment of Jupiter, the Sun, and the Moon, there has been an ongoing dispute between two of the locations, resulting in a Kumbh Mela taking place in two different locations in the same year or one year apart. Ironically, the story behind the gatherings also involves a dispute.

According to the legends, there was a disagreement between a short-tempered sage (Durvasa) and Indra (noted in this context as King of Heaven). The sage cursed all the devas (“bright or divine beings”), who lost their vitality, health, immortality, and prosperity. This curse meant that the devas found themselves on the losing end of battles against the power-hungry asuras. The only solution, the devas, were told, was a diplomatic agreement where the devas and asuras worked together to churn the primordial “Ocean of Milk” in order to obtain the nectar of immortality.

Long story short, the opposing sides agreed to work together. They threw herbs into the Ocean of Milk and moved Mount Mandara to the middle of the primordial ocean (as a churning rod); Vasuki (the half-snake, half human king) agreed to be the churning rod; and each side grabbed hold of their end of the snake. They quickly realized they needed more stability — because they mountain was sinking — and so Vishnu (an avatar of God) became Kurma, the tortoise whose shell gave them the necessary stability. It was still a long and laborious process; but, eventually, things started bubbling up. There was a poison, which Shive drank to save everyone, thereby developing a blue throat. Then more stuff bubbled up. While the descriptions of what came up varies depending on the source, they include:

  • Chandra, the moon,

  • parijata (night-blooming jasmine, which is sometimes called the “tree of sorrow”)

  • the four-tusked elephant Airavata, Indra’s mount,

  • Kamadhenu, the cow of plenty,

  • Madira, the goddess of wine, who became Varuni, the wife of Varuna,

  • Kalpavriksha, the wish-fulfilling tree,

  • the apsaras (celestial dancers),

  • the celestial horse Uccaihshravas,

  • Lakshmi, goddess of wealth, who became Vishnu’s wife,

  • Panchajanya, Vishnu’s conch,

  • Vishnu’s mace and magic bow, and

  • various gems.

Finally, the last two treasures to bubble up were Dhanvantari, the physician of the gods, holding the pot of amrita (nectar of “immortality”).

Of course, once they had the elixir of immortality, the two sides started another dispute. Again, I’m leaving out (and condensing) some bits and fast forwarding to the moment when the sacred rivers were created: either when the asuras stole the jug of nectar — or when Vishnu (in disguise) stole it back — and the kumbh cracked, dripping bits of amrita onto the Earth. Another popular version of the story indicates that the sacred rivers where formed when the jug split into four pieces. Yet another indicates that the kumbh was set down, four times, while the traveler rested during the long journey home. Keep in mind that the festivals themselves pre-date the (written) versions of these stories.

People believe that bathing in sacred rivers, especially at the appointed times, will cleanse them of their sins and past mistakes and prepare them for better days ahead. Others believe it will heal what ails them. Finally, some believe that by bathing in the sacred waters they can achieve moksha (ultimate “immortality”). These beliefs are very similar to water-based beliefs held in other religious traditions.

“The first to bathe are the sadhus. Thousands march in procession to the confluence…. Many were naked, their hair matted and their bodies smeared with ashes from burnt cowdung. These nagas (literally, ‘nakeds’) were an eerie sight in the January mist.”

“At each Kumbha, those aspiring to be nagas are initiated. The applicant can be from any caste or creed, but he should have lived nine years in the first degree of initiation as a brachmachari [sic] (one who has renounced earthly pleasures) and he should have fasted for twenty-four hours and then bathed in the Ganga during the Kumbha. Rituals are then performed in tents.”

— quoted from “3 Kumbha Mela: The Great Gathering” in The Ganges by Raghubir Singh

Wednesday’s playlist is available on YouTube and Spotify. [Look for “Lunar New Year Day 1 & Kumbh Mela 16 2025”]

NOTE: The YouTube playlist includes the video below that I serendipitously came across a couple of days ago. The Spotify playlist has an extra chant since the video is not available on that platform.

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

### “Go and pray upon a mountain / Go and pray beside the ocean / And you’ll wash your spirit clean” ~ Walela (Jon Timothy Veazey) ###

Auspicious, Holy, & New (mostly the music & blessings) ** UPDATED w/link** January 29, 2025

Posted by ajoyfulpractice in Kumbh Mela, Music, New Year, One Hoop, Religion.
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“Happy (Lunar) New Year!” and/or “Happy Carnival!” to those who are already celebrating! Many blessings to everyone, and especially those observing Maha Kumbh Mela and/or preparing for Magha Gupta Navaratri. 

May we all be safe and protected / May we all be peaceful and happy / May we all be healthy and strong!

CLICK HERE FOR THE RELATED POST.

Please join me today (Wednesday, January 29th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

Wednesday’s playlist is available on YouTube and Spotify. [Look for “Lunar New Year Day 1 & Kumbh Mela 16 2025”]

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

### 🎶 ###

January 2025 Thank Yous (Re-Addressing the State of the “Union” — Part II) with excerpts January 10, 2025

Posted by ajoyfulpractice in Changing Perspectives, Gratitude, Healing Stories, Hope, Life, Minneapolis, Minnesota, New Year, One Hoop, Peace, Philosophy, Texas, Twin Cities, Wisdom, Yoga.
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Happy New Year! May your mind-body-spirit be well, be great, and be in harmony with your thoughts, words, and deeds.

The following is Part II of the January 8th post, with some previously posted content. Click on the excerpt title below for Part I. There is also an excerpt related to January 9th. There are no Zoom practices until Sunday, January 13th. You can request an audio recording of previous practices via a comment below or by emailing myra  (at) ajoyfulpractice.com.

FTWMI: Re-Addressing the State of the “Union” (abridged)

“It is our task to perfect, to improve, to alter when necessary, but in all cases to go forward. To consolidate what we are doing, to make our economic and social structure capable of dealing with modern life is the joint task of the legislative, the judicial, and the executive branches of the national Government.”

— quoted from “Annual Message to Congress (1934)” by President Franklin D. Roosevelt (delivered Wednesday, January 3, 1934, making it the second U. S. “State of the Union” delivered in January)

As established by Article II, Section 3 of the U. S. Constitution, the State of the Union address is a re-cap of and reflection on the recent past and a look forward with hope, expectation, and a plan. Since it generally happens as early as January 3rd and as late as February 12th, it is pretty much the same thing individuals do at the beginning of the year — and, also, what we have the opportunity to do every time we step on the mat: look at what’s worked and what hasn’t worked in the past and propose on a way to move forward.

This year, my personal State of the Union again finds me back in Minnesota simultaneously looking forward and back, reflecting on what worked (or didn’t work) over the last 15+ years, the last almost 5 years, and the last week. Like the presidents of yesteryear, I am not going to spend a bunch of time recounting the negative stuff, I am just going to use it to provide a little context for the good stuff.

“A tranquil and one-pointed mind is purposefully creative. With such a mind you get more done in less time, and what is more, because it is done with clarity and purpose, the work you undertake is not a burden and does not become a source of misery.

A confused mind is not fit to follow any path. It is not even in a position to tell the body and senses what is good for them and what is not. That is why we go on complying with the urges of the body and senses, even when these urges serve no useful purpose. Such a mind has no way of deciding what it should unite with or what it should separate from; this confusion is what causes a person to live a purposeless, meaningless life.”

— quoted from “Yoga: Union with What?” (a Q&A response) by Pandit Rajmani Tigunait, PhD

When my 2024 “hostess with the most-est” first suggested the idea of me returning to Minnesota for a couple of weeks, she had said that she had (and I quote), “no expectations”. That could be a way to describe the practice of non-attachment in the modern world: speak a plan into exist, do some work to make it happen, and be open to the way it unfolds.

I, however, had a bit of an agenda and some expectations — if only because I normally offer some special practices on New Year’s Day and on the First Friday Night of each month. I also had some hopes and desires about reconnecting — uniting, if you will — with some people I had seen in awhile. Then, too, I had the awareness that it had been a long time since most of us had practiced together (let alone together-together) and that some things about each and everyone of us are different. My desires, hopes, agendas, expectations, and even fears could all be considered forms of attachment and afflicted/dysfunctional thinking. In other words, they could all lead to suffering… and, on a certain level they did.

They also led me to come back to Minnesota two years in a row!

Both years, I had moments of frustration and disappointment. I know others also had similar moments (for different reasons). However, when everything was said and done, I was (and am) overwhelmed by gratitude. After almost four (now five) years of practicing together-while-apart, I am so very grateful that so many people were able to join in “Yoga Week” (as some of you started calling the first week of January) two years in a row. This year, I appreciated the presence of everyone who physically practiced in our five-plus (4+) studios — as well as to those who Zoomed in (including those who Zoomed in last year from as far away as Portland and the Middle East) and those who did their best and could only make it in spirit.

I am forever grateful to my 2025 host family for welcoming me as if I was just another member of the family. I am forever grateful to my 2024 hostess for planting the seed, nourishing that seed and, doing so much to make that first visit happen (including sharing her family and her practice). Similarly, I am grateful for the people who suggested possible spaces and the lovely four lovelies who connected me and helped me get situated in our “pop up” studios. An extra special burst of gratitude to one of those lovelies (KC) for going above and beyond in facilitating the 2025 rentals. Thank you, thank you, thank you, thank you!

Thank you to the staff members at Meraki Community & Events, Lundstrum Performing Arts Center, and Center for the Performing Arts and Lu; Kenna, Gabrielle, Angel, Natasha, Gaby, Amber, and the other teachers at 612 Jungle; and the teachers and staff at Roosevelt High School. Thank you for those who offered technical support (even before I arrived) and thank you to everyone who offered me a ride (even if I didn’t take it), fed me, offered to feed me, and/or made a donation (so I can feed myself when I get back to Texas)! Thank you, in advance, for those who will make it to the Open House on Friday and thank you to JK who opened her heart, home, and hearth to us exactly four years (to the date) from the last time we gathered together before the pandemic — and is doing it again in 2025.

NOTE: I will send out an Open House reminder to those on the mailing lists.

Looking forward, I hope this week has reignited you and your practice. I hope it has given you some insight into what comes next for you. I hope it has allowed you to let go of some things that no longer serve you, so that you can move it the new year with a little more unencumbered purpose and determination. I hope that purpose and determination inspires you to plan… something. I hope you are safe and protected, peaceful and happy, healthy and strong, and that you have ease and well being from this day forward.

As for me: I am open to coming back… for a visit. Maybe it will be another New Year Yoga Week; maybe it will be a series of workshops and/or a retreat. Maybe it will be in another place all together, but we will be back — together — again.

“In contrast, a peaceful, one-pointed mind has a natural ability to see itself, its role, and its place in relation to both body and soul. This ability allows the mind to command the body to discharge its duty to hear and heed the voice of the soul. The practices that help us acquire a one-pointed mind are called yoga. Reaching that state is the goal of yoga.”

— quoted from “Yoga: Union with What?” (a Q&A response) by Pandit Rajmani Tigunait, PhD

Click on the excerpt title below for the a post related to January 9th.

EXCERPTS: “Who Is Minding the Store?” & FTWMI: Nom de Destiné, Part “Deux” (the surprise part)

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

### UNION ###

FTWMI: Re-Addressing the State of the “Union” (abridged) January 8, 2025

Posted by ajoyfulpractice in Art, Changing Perspectives, Food, Gratitude, Healing Stories, Hope, Life, Minneapolis, Minnesota, Music, New Year, One Hoop, Pain, Peace, Philosophy, Suffering, Tragedy, Twin Cities, Wisdom, Writing, Yoga.
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Happy New Year! May your mind-body-spirit be well, be great, and be in harmony with your thoughts, words, and deeds.

For Those Who Missed It: The following is PART I of 2024 post. Class details, links, and some formatting have been updated.

“He shall from time to time give to the Congress Information of the State of the Union, and recommend to their Consideration such Measures as he shall judge necessary and expedient…”

— quoted from “Article. II. Section. 3.” of the The Constitution of the United States

Any time we get on the mat (or the cushion) we scan our mind-body-spirit and get a sense of how things are (or are not) working and working together. In other words, we address the state of our “union.” I put that last part in quotes, because the Sanskrit word yoga translates into English as “union” — and, so, we get on the mat and spend a little time delivering our own personal State of the Union address (to ourselves).

George Washington delivered the first State of the Union address to the joint sessions of Congress in New York City, the proposed capital of the fledgling United States of America, on January 8, 1790. His interpretation of “from time to time” was annually and other presidents followed suit. Up until Franklin Delano Roosevelt used the phrase “State of the Union”, in his 1934 address, it was called “the President’s Annual Message to Congress”. People often think presidents are required to deliver an oral speech, however, the State of the Union does not have to be spoken. In fact, Thomas Jefferson discontinued speeches in 1801. The tradition of a U. S. president speaking in front of Congress was not re-established until Woodrow Wilson’s speech in 1913.

Some presidents, like Jimmy Carter, delivered spoken and written addresses during their time in office. For instance, former President Carter’s last State of the Union address (in 1981) was the last written address, so far. Presidents have delivered written address for various reasons. Sometimes illness or political conflicts resulted in a written speech. At other times, there was a desire to provide clarification and nuance that they may have felt would be missed if a speech was delivered. In fact, the lengthiness of the address resulted in some being written — and some being written and partially delivered or summarized. President Richard Nixon (who celebrated his birthday on January 9th) gave Congress six (6) written State of the Union address in 1973, with each message being preceded by a radio address.

Former President Nixon was not, however, the first president to utilize media and technology in order to share the State of the Union with the entire Union. Nor was he the only president to submit a written address to Congress and broadcast a summary for the populace. Warren G. Harding was the first U. S. president to speak on the radio, in 1922, but he unexpectedly died in office, in 1923. Later that year, Calvin Coolidge became the first president to deliver a State of the Union on the radio and his first words were addressed the untimely death of his predecessor.

“Since the close of the last Congress the Nation has lost President Harding. The world knew his kindness and his humanity, his greatness and his character. He has left his mark upon history. He has made justice more certain and peace more secure. The surpassing tribute paid to his memory as he was borne across the continent to rest at last at home revealed the place lie held in the hearts of the American people. But this is not the occasion for extended reference to the man or his work. In this presence, among these who knew and loved him, that is unnecessary. But we who were associated with him could not resume together the functions of our office without pausing for a moment, and in his memory reconsecrating ourselves to the service of our country. He is gone. We remain. It is our duty, under the inspiration of his example, to take up the burdens which he was permitted to lay down, and to develop and support the wise principles of government which he represented.”

— quoted from the “First Annual Message,” delivered December 06, 1923 by President Calvin Coolidge

Just as radio changed the reach and impact of the State of the Union address, so too have television, the internet, and social media. Former President Harry S. Truman delivered the first televised State of the Union, in 1947, and former President Lyndon B. Johnson set the precedent of delivering a televised speech during primetime (while using a teleprompter). In 1997, the first State of the Union on the internet was delivered by former President Bill Clinton — who also has the unfortunate distinction of being the first to deliver a State of the Union during an impeachment trial.

Of course, former President Clinton was not the first or the last president to deliver a State of the Union address during a time great tragedy and/or national embarrassment. Former President Ronald Reagan postponed his 1986 address because of the Challenger disaster and, in 2019, the then-sitting president was “disinvited” by the then Speaker of the House. Such events change our perspective of current events and, therefore, place the (actual) state of the Union in a certain context. In other words, what we are going through individually and collectively allows — and/or causes — us to see things in a certain way.

“My expectations were reduced to zero at twenty-one. Everything since then has been a bonus.

Although I cannot move and I have to speak through a computer, in my mind I am free.”

— Dr. Stephen Hawking (CH CBE FRS FRSA)

When we practice on January 8th, I sometimes reference Stephen William Hawking, the theoretical physicist, cosmologist, author, and director of research, who was born January 8, 1942, in Oxford, England. When he was diagnosed with a motor neuron disease in his early 20’s, he was forced to take a daily accounting of his mind, body, and spirit — as well as how they were (or were not) working… let alone working together. For similar reasons, the playlist includes music by Elvis Aaron Presley, who was born January 8, 1935, in Tupelo, Mississippi, and by David Bowie, who was born January 8, 1947, in London, England. I include the “King of Rock and Roll” and “Ziggy Stardust”, because they produced great music AND, also, because their music gives us a musical (and visual) picture of the state of society (in America and in the world) at various points in history. Additionally, moving to their music — mindfully and “in a special way” — can awaken our awareness of how our different parts are (or are not) working… let alone working together.

“If I could be you, if you could be me
For just one hour
If we could find a way
To get inside each other’s mind, uh huh

If you could see you through my eyes
Instead of your ego
I believe you’d be, I believe you’d be
Surprised to see
That you’ve been blind, uh huh”

— quoted from the song “Walk A Mile In My Shoes” by Elvis Presley (written by Joe South)

Please join me today (Wednesday, January 8th) at 4:30 PM or 7:15 PM for (virtual or in-person) yoga practice. You must be registered and confirmed to attend in person. Classes are in different locations!  You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

Wednesday’s playlist is available on YouTube and Spotify. [Look for 01082022 State of the “Union”]

“I’ve got scars that can’t be seen
I’ve got drama, can’t be stolen
Everybody knows me now”

— quoted from the song “Lazarus” by David Bowie

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

### YOGA ###

EXCERPT (2025): “Do You See What I See? & Your Presence Is Requested” January 6, 2025

Posted by ajoyfulpractice in Art, Bhakti, Books, Changing Perspectives, Christmas, Dharma, Faith, Gratitude, Healing Stories, Hope, Life, Love, Music, Mysticism, New Year, One Hoop, Pain, Peace, Philosophy, Religion, Suffering, Wisdom, Writing, Yoga.
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“Happy New Year!” to everyone. “Merry Little Christmas, Epiphany, Theophany, Three Kings Day, & Twelfth Day of Christmas (for some)!”

May you be safe and protected / May you be peaceful and happy / May you be healthy and strong!

“What I really want to get to today is why the Magi came. What was it that brought them to Bethlehem? What was it that brought them to find Jesus and his family?”

— quoted from “The Epiphany Light: Another Reflection” by Reverend Ed Trevors (dated Jan 6, 2022)

Click on the excerpt title below for more about the holidays being observed, a little insight into why people may see the same things in different ways, & the video quoted above.

FTWMI: Do You See What I See? & Your Presence Is Requested

Yoga Sutra 2.20: draşțā dŗśimātrah śuddho’pi pratyayānupaśyah

— “The sheer power of seeing is the seer. It is pure, and yet it sees only what the mind [brain] shows it.”

Please join me today (Monday, January 6th) at 5:00 PM** for a 75-minute (virtual or in-person) yoga practice. You must be registered and confirmed to attend in person.  You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.

Monday’s playlist is available on YouTube and Spotify. [Look for “01062021 Epiphany & Theophany”]

**NOTE: This is a special time for this week only!

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

### Do You Believe What You Are Shown? ###

First Friday Night Special #51 — Invitation & EXCERPT: “Sailing Into New Beginnings”  January 3, 2025

Posted by ajoyfulpractice in Books, Changing Perspectives, Christmas, Healing Stories, Health, Hope, Life, Men, Movies, Music, New Year, One Hoop, Peace, Religion, Writing, Yin Yoga, Yoga.
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“Happy New Year!” to everyone.

May you be safe and protected / May you be peaceful and happy / May you be healthy and strong!

“Certainly it reminds me very much of Bilbo in the last years, before he went away. He used often to say there was only one Road; that it was like a great river: its springs were at every doorstep, and every path was its tributary. ‘It’s a dangerous business, Frodo, going out of your door,’ he used to say. ‘You step into the Road, and if you don’t keep your feet, there is no knowing where you might be swept off to. Do you realize that this is the very path that goes through Mirkwood, and that if you let it, it might take you to the Lonely Mountain or even further and to worse places?’ He used to say that on the path outside the front door at Bag End, especially after he had been out for a long walk.’”

— Frodo reminiscing with Sam and Pippin in “Book 1, Chapter 3: Three is Company” in The Fellowship of the Ring (Volume 1 of the Lord of the Rings) by J. R. R. Tolkien

A new year means a new (and/or continuing adventure).

Click on the excerpt title below for a post about just that! (Plus there’s a little nod to Herman Melville, who set sail today in 1841, and J. R. R. Tolkien, who was born today in 1892.)

FTWMI: Sailing Into New Beginnings

So, hoist your sails, bring your friends, and…

“Call me Ishmael”

— quoted from “Chapter I. Loomings” in Moby Dick, or The Whale by Herman Melville

Please join me on Friday, January 3, 2025, 7:15 PM – 8:20 PM (CST) for “Sailing into New Beginnings” for a (virtual or in-person) yoga practice. You must be registered and confirmed to attend in person. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

This Yin Yoga practice (with some Somatic Yoga elements) is accessible and open to all.

Prop wise, this is a kitchen sink practice. You can practice without props or you  can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.

You may want extra layers (as your body may cool down during this practice). Having a wall, chair, sofa, or coffee table may be handy.

Friday’s playlist is available on YouTube and Spotify. [Look for “01052024 Resting to Get Ready or Twelfth Night”]

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

### YOUR SAILS ARE FILLED ###

HAPPY New Year 2025! ** UPDATED** January 1, 2025

Posted by ajoyfulpractice in Bhakti, Changing Perspectives, Donate, Faith, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Karma Yoga, Life, Love, Mala, Mantra, Meditation, Mysticism, New Year, One Hoop, Peace, Philosophy, Traditional Chinese Medicine, Vipassana, Wisdom, Writing, Yin Yoga, Yoga.
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“Happy New Year!” “Kwanzaa, yenu iwe na heri!” – “May your Kwanzaa be happy!” to everyone who is celebrating! “Happy Chanukah!” to all who are celebrating!

Many blessings to all!

"Observe"

Part of the 6-piece “Monumental Moments” series by Anthony Shumate, 2015 (located in Buffalo Bayou Park, along the Kinder Footpaths)


TRANSFORM • RENEW • HEAL • ENERGIZE

Celebrate the New Year with 108 Sun Salutations 10:00 AM – 1:00 PM CST!

AND/OR

RELAX • RELEASE • REST • RENEW • HEAL

Celebrate the New Year with Restorative Yoga+Meditation

5:00 PM – 7:00 PM CST!

The New Year is a beginning and an ending… and it is also a middle. On New Year’s Day we honor and celebrate transition with 108 Sun Salutations in the morning (10 AM – 1 PM, CST) and/or a Restorative* Yoga plus Meditation practice in the evening (5 – 7 PM, CST). We also put things in perspective. These practices are open and accessible to all, regardless of experience.

*NOTE: In previous years, the evening practice has been Yin Yoga.

Please wear loose, comfortable clothing and make sure you are well hydrated before the practice. It is best to practice on an empty stomach (especially for the 108 ajapa-japa mala), but if you must eat less than 1 hour before the practice, make sure to keep it light. Make sure to have a towel (at the very least) for the 108 practice. For Restorative Yoga, a pillow/cushion or two, blocks or (hardcover) books, and a blanket or towel will be useful. I always recommend having something handy (pen and paper) that you can use to note any reflections (and will have some supplies handy).

IN-PERSON IS FULL! Use the link above for login information (or click here for more details about these practices and other practice opportunities related to the New Year).

The 108 playlist is available on YouTube and Spotify. [Look for “New Year’s Day 108 Ajapa-Japa Mala.”]  NOTE: This playlist was been revised for 2024, but should still sync up with the 2021 — 2023  recordings.

The Restorative playlist is available on YouTube and Spotify. [Look for “01072022 A Reflective Moment”]

Both practices are available in-person (if you are registered) and online. They are also donation based. If you don’t mind me knowing your donation amount you can donate to me directly. You can also email me to request my Venmo or Ca$hApp ID. If you want your donation to be anonymous (to me) and/or tax deductible, please donate through Common Ground Meditation Center (type my name under “Teacher”).

Please note that there is still no late admittance and you must log in before the beginning of the practice (so, by 9:45 AM for the 108 or by 4:45 PM for the Restorative Yoga+Meditation). You will be re-admittance if you get dumped from the call.)

"Reflect"

Part of the 6-piece “Monumental Moments” series by Anthony Shumate, 2015 (located in Buffalo Bayou Park, along the Kinder Footpaths)

 

20220416_172620

Part of the 6-piece “Monumental Moments” series by Anthony Shumate, 2015 (located in Buffalo Bayou Park, along the Kinder Footpaths)

*Anthony Shumate’s “Monumental Moments” sculptures are located in Buffalo Bayou Park, along the Kinder Footpaths in Houston, Texas. They are unexpected reminders to “Explore,” “Pause,” “Reflect,” “Listen,” “Emerge,” and “Observe” – all things we do in our practice!

### NAMASTE ###

Time to Gear Up (a quick announcement about the new year)! December 13, 2024

Posted by ajoyfulpractice in 108 Sun Salutations, 7-Day Challenge, Fitness, Health, Hope, Meditation, Minneapolis, Minnesota, New Year, One Hoop, Surya Namaskar, Twin Cities, Yin Yoga, Yoga.
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Happy, Peaceful, Joyful Holidays, to all! 

Since I pulled out all my gear to deal with winter in Minnesota at the beginning of this year…

20191231_132543

I Decided to Gear Up Again for Another New Year!

For a limited time only, I will be back in the Twin Cities. In-person practices (also available on Zoom) will be held at various locations Wednesday, January 1st until Wednesday, January 8th — with an Open House on Friday, January 10th.

Click here for more details and to reserve your spots now. Let’s start the 2025 together!

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

### Let’s Go! ###

First Friday Night Special #49: An Invitation to “Recuerda la Luz & Pradipika” (the “missing” invitation w/excerpts & links) November 1, 2024

Posted by ajoyfulpractice in Art, Bhakti, Changing Perspectives, Faith, First Nations, Gratitude, Healing Stories, Hope, Karma, Life, Loss, Love, Mantra, Meditation, Music, Mysticism, New Year, One Hoop, Pain, Peace, Philosophy, Poetry, Religion, Suffering, Wisdom, Yoga.
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Happy Diwali and Kali Puja! Blessings, light, love, and peace to everyone, everywhere! Many blessings to everyone observing All Saints y Día de (los) Muertos!

This is the “missing” invitation for the “First Friday Night Special” on November 1st. It is a compilation of related excerpts and some previously posted content. You can request an audio recording of this Restorative Yoga practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“oṃ bhūr bhuvaḥ svaḥ
tat savitur vareṇyaṃ
bhargo devasya dhīmahi
dhiyo yo naḥ pracodayāt”

[Conscious, subconscious, unconscious mind, and every plane of existence, we meditate on the (adorable) Light, that it may inspire us, enlighten us, and remove our obstacles.]

— “Gāyatrī Mantra” from the Rig Veda (from Mandala 3.62.10)

During the darkest times of the year, as people all over the world celebrate light overcoming darkness, I often talk about how different cultures and different faith-based traditions include stories in their celebrations where light overcoming darkness can symbolize all kinds of things: good overcoming evil; life overcoming death, wisdom overcoming fear; love overcoming hate; hope overcoming despair, and knowledge overcoming ignorance. During Diwali, the five-day Indian festival of light that started on Tuesday, I often tell a story that highlights all of those metaphors — a story in which Death is vanquished and life prevails. It is a story I often tell on this fourth day of Diwali, which some people dedicate to husbands and wives.

For Those Who Missed It: The content between the green (or beige) quotes is the abridged version of a 2023 post entitled “Light On Love (*revised*)”.

Some dates and links have been updated.

“Embrace me completely

just as a creeper completely embraces a tree

May you be the one loving me only, not another

may you not go away from me”

— Atharva Veda 6.8 (translated by Dr. R. L. Kashyap)

In India and Southeast Asia, Diwali (the 5-day festival of lights) is celebrated by a very diverse group of people. The diversity is not only religious and spiritual — as it is a tradition for Hindus, Jains, Sikhs, and Newar Buddhists. There are many other sociocultural differences. So, as you can imagine, there are lots of different ways that people tell the story of light overcoming darkness, good overcoming evil; life overcoming death, wisdom overcoming fear; love overcoming hate; hope overcoming despair, and knowledge overcoming ignorance.

For instance, in some rural parts of north, west, and central India, the fourth day of Diwali is a day when people observe Govardhan puja, an offering to honor the legend of Krishna saving the cowherds and farmers from the rain and floods by lifting Mount Govardhan. People build miniature-sized mountains out of cow dung and also “build” mountains of food and mountains of sweets. There is also thanksgiving, especially around the purchase of staples, like salt, which are considered essentials to life.

“with my mind I attract you

just as a bird on the ground beats its wings to go up

May you be the one loving me only, not another

may you not go away from me”

— Atharva Veda 6.8 (translated by Dr. R. L. Kashyap)

The main day of Diwali, yesterday, is often associated with the part of the epic poem the Rāmāyaņa when Rāma, his bride Sītā, and his brother Lakshmana returned home after 14 years in exile. According to the legend, their homecoming was met with brightly lit candles, lamps, and fireworks. The homecoming and the light festivities marked the end of the darkness that represented the jealousy which led to the trio’s exile and Sītā’s kidnapping during the exile, as well as the doubt and fear felt by some of the characters that appear throughout the poem. The lights symbolize the couples love, devotion, and faith in each other; Lakshmana and Hanuman’s devotion to Rāma; and their victory over those who tried to defeat them.

Ergo, for a good majority, this fourth day shines a light on love, relationships, and devotion — especially between husbands and wives. In some areas, husbands give their wives gifts and other areas parents treat their newlywed children to a feast (which also involves gifts).

In addition to telling those aforementioned parts of the Rāmāyaņa, people will also celebrate the story of the defeat of the evil King Bali. Sometimes the story is related to a husband and wife (Shiva and Pārvatī) playing a game of dice on a board with twelve squares and thirty pieces. Every element of the story is symbolic — including the fact that it is a “strip” version of the game, during which the husband ceremoniously looses all his clothes.

One of my favorite husband-wife Diwali stories is actually associated with the first day; but I also tell it on this day. It is the story of a clever wife who used light (and all the properties of light) to “defeat” Death (Yama, in the form of a snake) when he arrived on the fourth night of her marriage in order to take away her new husband, the prince. The legend always reminds me of Scheherazade, in that the wife in the Diwali story also spends the night telling stories and singing songs in order to extend life.

“I go around your mind just as the sun[light] goes around heaven and earth

May you be the one loving me only, not another

may you not go away from me”

— Atharva Veda 6.8 (translated by Dr. R. L. Kashyap)

For Those Who Missed It: Portions of the following were originally posted in 2023.

“All Saints is a celebration of the communion of saints, those people we believe are in heaven, through good works and God’s grace…. On All Saints’ Day there’s a call to live as saints, to remind us how we’re supposed to live.”

— Very Reverend Richard A. Donohoe, vicar of Catholic Charities for Diocese of Birmingham

This year, the fourth day of Diwali falls on November 1st, which is the end of Samhain and the second day of Allhallowtide. It is known as All Hallows Day, meaning it is holy, or All Saints Day in Western Christianity and it is the beginning of Día de (los) Muertos for Mexicans and the Mexican diaspora. Similar rituals, like Hanal Pixan in Yucatán, can be found in Central and South America.

Traditionally today is a memorial day for saints and innocents, i.e. young children, and is a national holiday in some Christian countries. In the Methodist tradition, it is a solemn occasion of remembrance and thanksgiving observed by Christians who have a “fundamental belief that there is a prayerful spiritual bond between those in heaven (Christian triumphant) and the living (the Christian militant).” People will pray for blessings and protection; tend graves; leave flowers — like chrysanthemums in Belgium and France — and; in some country there is an exchange of traditional (and symbolic) treats. In Mexico and for the Mexican diaspora, however, Día de (los) Muertos is traditionally all of the above and a giant celebration full of brightly colored parades, music and dancing, candy skulls, marigolds, and ofrendas (“offerings”) or home or graveside alters curated around the life of a loved one.

“‘It’s an occasion for us to intentionally activate our grief and transform it into something beautiful, vibrant and joyous through dance, music, feasting, telling stories, masquerading and celebration. By transforming grief in these ways, Day of the Dead becomes a deep form of healing. Día de los Muertos is also a lively and joyous occasion because it’s a reminder that we are alive,’ [Mathew Sandoval, associate teaching professor at Barrett, The Honors College at Arizona State University] said.”

— quoted from the ASU News article entitled, “ASU teaching professor brings Día de los Muertos to life through research, ritual” by Nicole Greason (dated October 31, 2023)

Click on the excerpt title below for more.

FTWMI: Recuerda a las inocentes (*UPDATED*)

“Sandoval is open to others celebrating Día de los Muertos respectfully because he knows how meaningful the observance is.

‘This holiday is medicine. It really is a way to heal,’ he said. ‘If you ever had to deal with the loss of a loved one, you know that that is a significant loss and there aren’t neat and easy ways to heal from that loss. Because often it leaves a wound in the heart and in the soul that is quite jagged and takes a lot of time to heal from.

‘Day of the Dead is medicine in the sense that if you really honor it, if you make time to honor the person who’s passed, it is a way of healing.’”

— quoted from the Arizona Republic article entitled, “Dia de los Muertos: Why ‘“this holiday is medicine”’ and how you can celebrate respectfully” by Dina Kaur (posted on azcentral.com on October 31, 2023)

In all of the aforementioned traditions, we are taught that everyone has light inside of them — which means that remembering someone’s light keeps it shining bright. During this First Friday Night Special, we “remember the light & illumination.”

“The woman who sold bracelets by the river thought that it was the heartbeat at the center of the world, that bright, boiling place she had fallen through on her way to the city. ‘As for this reporter,’ the article concluded, ‘I hold with the majority. I have always suspected that the thumping sound we hear is the pulse of those who are still alive. The living carry us inside them like pearls. We survive only so long as they remember us.’”

— quoted from The Brief History of the Dead by Kevin Brockmeier

The November First Friday Night Special features a Restorative Yoga practice (with prāņāyāma). It is accessible and open to all.

(NOTE: There will be a little bit of quiet space in this practice.)

Friday’s playlist is available on YouTube and Spotify. [Look for “11012024 All Saints / Día de los / Diwali First Friday”]

NOTE: The playlist tracks used during the practice are slightly different. I will update Spotify when/if the original track is available.

Prop wise, this is a kitchen sink practice and there are times when I suggest using a wall, chair, sofa, or coffee table. You may want extra layers (as your body may cool down during this practice). Having a wall, chair, sofa, or coffee table will be handy for this practice. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Examples of “householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.

You may want extra layers (as your body may cool down during this practice). Having a wall, chair, sofa, or coffee table may be handy for this practice.

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

### KEEP SHINING / “BA-DUM. BA-DUM. BA-DUM.” ###