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Reflections on Patience & “Treats” (the post practice Monday post) ** UPDATED w/extra excerpt** March 3, 2025

Posted by ajoyfulpractice in 19-Day Fast, Baha'i, Bhakti, Changing Perspectives, Dharma, Faith, Food, Healing Stories, Health, Hope, Lent / Great Lent, Life, Meditation, Mysticism, One Hoop, Peace, Philosophy, Ramadan, Religion, Science, Suffering, Vairagya, Wisdom, Yoga.
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“Ramadān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. Many blessings to all, and especially to those celebrating and/or observing the Baháʼí 19-Day Fast, Great Lent, and/or Carnival/Lundi Gras/Shrove Monday on World Hearing Day!

Peace, ease, and patience to all, throughout this “Season for Nonviolence” and all other seasons!

This post-practice compilation for Monday, March 3rd features new and previously posted content, as well as excerpts. Links to external websites are marked accordingly. The 2025 prompt question was, “What is your favorite indulgence?” (Bonus question was, “How patient are you?”  You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“Patience and passion both come from a Latin word meaning to suffer or endure. Whenever we practice patience – cheerfully bearing with somebody who is irascible, or enduring discomfort rather than imposing it on others – we are embracing those principles and creating an opportunity to model nonviolence. By practicing patience we can respond rather than react, and by doing so, stay centered and at peace. There is only one way to create a nonviolent world, and that is by being nonviolent ourselves.”

— quoted from the “Reflection” section of the “Day 32 ~ March 3 ~ Patience” page for the “Season for Nonviolence,” provided by the Mahatma Gandhi Canadian Foundation for World Peace

Take a moment to consider the moments when you are most impatient. What are the causes and conditions? Are the certain people (or a certain person) that always seems to push your buttons? Are there people (or a particular person) to whom you extend a lot of grace and, therefore a lot of patience? Finally, how much patience do you have for yourself?

I find that I am the most impatient with myself and others when I am “hangry”; when I feel as if I (or someone I admire) is making an avoidable mistake; when I am not feeling heard/understood; and/or when I am not hearing/understanding someone else. I also see impatience arising in others for the same reasons and sometimes a perfect storm occurs and all of these things happen at once.

2024 EXCERPT (revised): “Anger and the Importance of Having ‘Treats’ Before You Speak”

I tend to think of impatience as being akin to frustration and it is important to remember that anger and frustration, fear, grief, worry, and anxiety are all normal human emotions. In fact, many Eastern philosophies, like Yoga and Taoism, consider everything — including our emotions — as manifestations of energy.

The aforementioned philosophies (and their corresponding sciences) view energy as being in or out of balance, stagnate or circulating. Since energy that is in balance and flowing appropriately is still the same energy, simply manifesting in a different way, every emotion has a near-peer and an opposite. In fact, we are often encouraged to cultivate the opposite(s) in order to flip or change the energy. For instance, the flip side of anger and frustration is kindness. So, if you are feeling angry or frustrated, doing something loving and kind — for yourself and/or someone else — can change the dynamic inside of you and all around you.

According to Patanjali’s Yoga Sūtras, when someone is “firmly grounded in non-injury (ahimsa), other people who come near will naturally lose any feelings of hostility.” (YS 1.35) That sounds lovely, doesn’t it? Well, full disclosure, I am not there yet. Sometimes my buttons get pushed and — despite staying mindful and practicing the four R’s and other mindfulness-based techniques — I think, say, or do something that contributes to someone’s suffering. Sometimes, I am the “someone” and everyone else just goes about their business. But, sometimes my actions contribute to the suffering of someone other than myself.

Forewarned is forearmed. So, if we know the causes and conditions exist for us to be irritated, we can take steps to cultivate patience. It is helpful to pause, take a breath, & maybe ask for (or offer) forgiveness. It can also help too indulge in a “treat” (or two).

Most people have go-to foods and/or beverages that could be considered their comfort food. However, sometimes the best “treat” is found on the mat or on the cushion. Just taking some time to sit and breathe can be loving and kind. For that matter, sometimes the “treat” can be found in the pews — especially if we are in the process of giving up certain treats.

“Anger is like a howling baby, suffering and crying. The baby needs his mother to embrace him. You are the mother for your baby, your anger. The moment you begin to practice breathing mindfully in and out, you have the energy of a mother, to cradle and embrace the baby. Just embracing your anger, just breathing in and breathing out, that is good enough. The baby will feel relief right away.”

— quoted from “Two – Putting Out the Fire of Anger: Embracing Anger with the Sunshine of Mindfulness” in Anger: Wisdom for Cooling the Flames by Thich Nhat Hanh

In addition to being the third day of the Baháʼí 19-Day Fast and also of the holy month of Ramaḍān, this Monday was also an auspicious time in the various Christian traditions.

In the Western Christian tradition, the Monday before Lent may be known as Shrove Monday by people already focusing on “shriving”.  Shrovetide, which includes the three weeks before Lent, is a period of self-examination, repentance, and amendments of sins. Similarly, in Eastern Orthodox traditions which use a different calendar, this Monday marks the beginning of Great Lent is sometimes referred to as Clean Monday.

On the flipside, some people will spend this same period of time — anything from three weeks to two or three days — focusing on indulging in the things they are planning to give up during Lent. For instance, the Monday before Lent is also the last Monday of Carnival (in some Western Christian communities). In places like New Orleans and other parts of the Gulf Coast, it is also known as Lundi Gras (“Fat Monday”). Rose Monday, Merry Monday, and Hall Monday are also names associated with pre-Lenten festivities around the world. In parts of the United Kingdom, people may refer to this day as Collap Monday, because their traditional breakfast will include collaps (leftover slabs of meat, like bacon) and eggs. In east Cornwall, however, people traditionally eat pea soup and, therefore, call today Peasen (or Paisen) Monday.

Each name reflects what people value and, more importantly, each name reflects the different actions people are taking in order to fulfill their mission or serve the purpose in life. Additionally, the backstories associated with the Lenten season, the Baháʼí 19-Day Fast, and the holy month of Ramaḍān are all about getting ready for a change and for a deeper relationship with the Divine (whatever that means to you at this moment).

HEARING/UNDERSTANDING & BEING HEARD/UNDERSTOOD

“Every time a Manifestation of God appears, a fuller measure of inspiration for the next stage in the awakening and progress of humanity is released into the world. A human being—ordinary in every outward respect—is called to be a mouthpiece for God. One may call to mind Moses standing before the Burning Bush, the Buddha receiving enlightenment under the Bodhi tree, the Holy Spirit descending upon Jesus in the form of a dove, or the archangel Gabriel appearing to Muḥammad.”

— quoted from the “Introduction” section of “Bahá’u’lláh – The Divine Educator” on The Official Website of the Worldwide Baháʼí Community (https://www.bahai.org)

According to every story about every divine messenger, prophet, or spiritual leader, there is a calling and, also, a period of reflection and preparation. This preparation period puts an “ordinary” person in a position to literally and figuratively hear and understand the message from the Divine. We can look at the story of Moses — or even Arjun in the Bhagavad Gita (Song of the Lord) — and notice that the message is not always automatically and instantaneously understood or believed. We can do a little svādhyāya (“self-study”) and imagine that we might feel confusion, fear, awe, disbelief… maybe even a little frustration and impatience.

Up until now, I have mostly been talking in the metaphorical and figurative sense; but, take a moment to consider what happens when we literally and physically can’t hear or have a hard time hearing. It is something that happens to billions of people every year and there is no time period that prepares us to hear (and understand) in those situations. However, there is a time when we can get our hearing checked; take measures to prevent hearing loss; invest in tools, aids, and technology that enhances our hearing; and/or learn a new language. That time is now.

The Office of Prevention of Blindness and Deafness of the World Health Organization (WHO) designated March 3rd as World Hearing Day. Celebrated annually, it is an opportunity “for raising awareness regarding hearing loss and promoting ear and hearing care, and calling for action to address hearing loss and related issues.” In addition to various events hosted by WHO and partner organization, the WHO website has a HearWho app that “gives the general public access to a hearing screener to check their hearing status and monitor it over time….clearly [displays] the users’ results and keeps a personalized track record of their hearing status over time.”

“Changing mindsets: empower yourself to make ear and hearing care a reality for all”

— The 2025 theme for World Hearing Day

2025 UPDATE: World Hearing Day coincides with the anniversary of the birth of Alexander Graham (b. 1847), which is also the feast day of Saint Katharine (Drexel) (d.1955) Click on the excerpt title below for more about their lives.

Liminal, Lofty, & Rare Days – Redux (the “missing” Friday post)

There is no playlist for the Common Ground Meditation Center practices.

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

### A Little Patience Goes A Long Way ###

FTWMI: Still Here (Even When You Don’t See) — a “renewed” post June 26, 2024

Posted by ajoyfulpractice in "Impossible" People, Books, Changing Perspectives, Healing Stories, Hope, Life, Love, One Hoop, Pain, Philosophy, Suffering, Wisdom, Women, Yoga.
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Happy Pride! Many blessings to everyone and especially to anyone embracing peace, freedom, and wisdom (inside and outside).

For Those Who Missed It: The following is 2022 version of a 2020 post (with some links, an extra quote, and formatting updated or added).

Making contact

I believe

The greatest gift

I can conceive of having

is

to be seen by them,

to be understood

and

touched by them.

The greatest gift

I can give

is

to see, hear, understand

and to touch

another person.

When this is done

I feel

contact has been made.

— quoted from the poem “Making Contact” by Virginia Satir

For those of you who missed the memo: I am a huge fan of the work of therapist and author Virginia Satir. Born today in 1916, she is known as the “Mother of Family Therapy” and she placed her work in “family reconstruction” and “family sculpting” under the umbrella of “Becoming More Fully Human.” She developed the Virginia Satir Change Process Model — which was adopted by corporations in the 1990’s and 2000s as a change management model — and the Human Validation Process Model.

Similar to other existential therapist (although I’m not sure she ever used such a label), Satir found that when people came into therapy, the presenting (or “surface”) problem was seldom the real problem. Instead, her work revolved around the idea that the real issue was how people coped with situations in their lives. Additionally, she documented that people’s self-esteem played a part in how they coped with conflict and challenges. So, here again, the issue comes down to functional versus dysfunctional thought patterns and how those thought patterns manifest into words and deeds that alleviate suffering or cause suffering.

When Satir worked with patients, she utilized role playing and guided meditations. The role playing was to get family members to consider each other’s perspectives and, in doing so, cultivate empathy and better understanding. The guided meditations were a way for people to recognize that they already had (inside of themselves) the tools/toolkit — or abilities — needed to overcome challenges and obstacles within their relationships. They also empowered people to use the tools that were inside of them, and to cultivate those tools. However, Satir did not see her work as being limited to “traditional” families; she believed that if her work could heal a family unit, it could also heal the world. The key, again, was offering people that “greatest gift” and figuring out what people really wanted and/or needed.

“It is now clear to me that the family is a microcosm of the world. To understand the world, we can study the family: issues such as power, intimacy, autonomy, trust, and communication skills are vital parts underlying how we live in the world. To change the world is to change the family.”

— quoted from The New Peoplemaking by Virginia Satir

Virginia Satir was born on the anniversary of the birth of the award-winning novelist Pearl S. Buck, who was also known as Sai Zhenzhu. Born in Hillsboro, West Virginia in 1892, Buck spent most of her life in China. Her experiences in China, both as a young child of missionaries and as an adult, resulted in a plethora of novels, short stories, children’s books, and biographies that exposed Western readers to the people, culture, and landscape of China. She won the Nobel Prize in Literature and was the first woman to win the Pulitzer Prize.

Buck was a humanitarian who wrote about everything from women’s rights and immigration to Communism, war, and the atomic bomb. Her work was a form of activism, but she didn’t regulate her actions to the page alone. When it came to Asian, mixed-race, special needs, and international adoptions, Buck was more than a writer — she was also a parent. In addition to advocating against racial and religious matching in adoptions, Buck adopted six children of various ethnicities and nationalities. (Previously, she had given birth to one special needs daughter. So, she was a mother of seven.)

“I was indignant, so I started my own damned agency!”

— Pearl S. Buck explaining why she started Welcome House in 1949 (after multiple agencies told her that she could not adopt Robbie, a mixed race 15-month old boy, because his skin was brown)

Pearl S. Buck co-founded Welcome House, Inc., the first international, inter-racial adoption agency (with author James Michener, lyricist and producer Oscar Hammerstein II, and interior designer and decorator Dorothy Hammerstein). She also established the Pearl S. Buck Foundation, to support children who were not eligible for adoption, and opened Opportunity Center and Orphanage (aka Opportunity House) to advocate for the rights of orphans in South Korea, Thailand, Philippines, and Vietnam. Buck believed that families were formed from love (as opposed to blood, race, religion, or nationality) and that they were living expressions of democracy — something she felt the United States could not unequivocally express during the Jim Crow era.

In 1991, Welcome House and the foundation merged to form Pearl S. Buck International and continue Buck’s legacy. However, like so many historical figures, that legacy is complicated. She was (and still can be) considered controversial when you think about her family history and some of her views. Buck was described as “a thorn in the side of the welfare establishment” and her award-winning novel The Good Earth is considered by some to be literary propaganda.

“What lingers from the parent’s individual past, unresolved or incomplete, often becomes part of her or his irrational parenting.”

— quoted from Peoplemaking by Virginia Satir

Take another look at the poem at the top of this post.

No, don’t read it… just look at it.

What do you see? More specifically, who do you see? Granted, your device, your eyes, or even your brain may not see what I see. But, consider what you might see. What if you saw yourself? What if you saw someone you loved? What if you saw someone you didn’t like? Even if you don’t see what I see, the underlying meaning is the same: Right in front of you, there is an individual, with open arms, wanting, needing, and waiting to be seen.

“We need 4 hugs a day for survival. We need 8 hugs a day for maintenance. We need 12 hugs a day for growth.”

— Virginia Satir

“We must not allow other people’s limited perceptions to define us.”

— quoted from The New Peoplemaking by Virginia Satir

Please join me today (Wednesday, June 26th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

Wednesday’s playlist is available on YouTube and Spotify.  [Look for ”06262021 Satir & Infinite Insight”]

“In short, a direct experience of the reality beyond the senses engenders faith, vigor, retentive power, stillness of mind, and intuition — the key ingredients we need to succeed in our practice.

— quoted from the commentary on Yoga Sūtra 1.35 from The Secret of the Yoga Sūtra: Samadhi Pada by Pandit Rajmani Tigunait, PhD

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

“After long searches here and there, in temples and in churches, in earths and in heavens, at last you come back, completing the circle from where you started, to your own soul and find that He for whom you have been seeking all over the world, for whom you have been weeping and praying in churches and temples, on whom you were looking as the mystery of all mysteries shrouded in the clouds, is nearest of the near, is your own Self, the reality of your life, body, and soul. That is your own nature. Assert it, manifest it.”

— quoted from “The Real Nature of Man” speech, delivered in London and published in The Complete Works of Swami Vivekananda (Volume 2, Jnana-Yoga) by Swami Vivekananda

Yoga Sutra 2.26: vivekakhyātiraviplavā hānopāyah

— “The clear, unshakeable awareness of discerning knowledge (insight) is the means to nullifying sorrow (created by ignorance).”

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

### STILL HUMAN ###

Anger and the Importance of Having “Treats” Before You Speak (a post-practice Monday post) February 12, 2024

Posted by ajoyfulpractice in "Impossible" People, Art, Books, Buddhism, Changing Perspectives, Daoism, Faith, Food, Healing Stories, Lent / Great Lent, Life, Movies, Music, New Year, One Hoop, Pain, Peace, Pema Chodron, Philosophy, Religion, Science, Suffering, Super Heroes, Wisdom, Writing, Yin Yoga, Yoga.
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“Happy (Lunar) New Year!” and/or “Happy Carnival!” to those who are already celebrating! Many blessings to anyone preparing for Lent on Shrove Monday / Lundi Gras. “Nine days and nine nights of blessings and happiness if you are celebrating Gupta (Magha) Navaratri!” Peace and ease for all throughout this “Season for Nonviolence,” and in all other seasons!!!

This is the post–practice post for Monday, February 12th. It is a compilation post with some new content and some previously posted content. Some links and date-specific information has been updated. You can request an audio recording of either practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.)

“Anger is a mental, psychological phenomenon, yet it is closely linked to biological and biochemical elements. Anger makes you tense your muscles, but when you know how to smile, you begin to relax and your anger will decrease. Smiling allows the energy of mindfulness to be born in you, helping you to embrace your anger.”

— quoted from “Two – Putting Out the Fire of Anger: Tools for Cooling the Flames” in Anger: Wisdom for Cooling the Flames by Thich Nhat Hanh

Born today in 1637, the Dutch biologist and microscopist Jan Swammerdam probably could have told us which muscles engage and which muscles relax when we smile versus when we frown. He studied muscle contractions; is recognized as the first person to observe and describe red blood cells; and also recognized as one of the first people (in Western science) to use a microscope in dissection. Like Charles Darwin, who was born today in 1809, Dr. Swammerdam had some controversial ideas about the origins of things — specifically about the origins of insects.

Even though he considered himself a man of faith, his ideas about insects were not compatible with the religious beliefs of his father and the community around them. For instance, the idea that God would create everything except insects just didn’t make sense to him. So, he combined his knowledge of human anatomy and development with his fascination about insects and studied egg, larva, pupa, and adult insects — and came to a conclusion that really angered people at the time. He concluded that they were all the same animal in different phases of life.

Jan Swammerdam’s ideas may not seem groundbreaking or revolutionary today; but consider that we all have our own ideas about metamorphosis. For example, artistic depictions of people changing because of strong emotions may reflection modern (especially Western) ideas about emotion; but we must remember that each person is still themselves, just in different forms. In other words, the Hulk is still Bruce Banner, She-Hulk is still Jennifer “Jen” Walters, and the Red Panda is still Meilin “Mei” Lee. Furthermore, it is important to remember that anger and frustration, fear, grief, worry, and anxiety are all normal human emotions. In fact, many Eastern philosophies, like Yoga and Taoism, consider everything — including our emotions — as manifestations of energy.

“Each of us must confront our own fears, must come face to face with them. How we handle our fears will determine where we go with the rest of our lives. To experience adventure or to be limited by the fear of it.”

— quoted from Tiger Eyes by Judy Blume (b. 02/12/1938)

The aforementioned philosophies (and their corresponding sciences) view energy as being in or out of balance, stagnate or circulating. Since energy that is in balance and flowing appropriately is still the same energy, simply manifesting in a different way, every emotion has a near-peer and an opposite. In fact, we are often encouraged to cultivate the opposite(s) in order to flip or change the energy. For instance, the flip side of anger and frustration is kindness. So, if you are feeling angry or frustrated, doing something loving and kind — for yourself and/or someone else — can change the dynamic inside of you and all around you.

According to Patanjali’s Yoga Sūtras, when someone is “firmly grounded in non-injury (ahimsa), other people who come near will naturally lose any feelings of hostility.” (YS 1.35) That sounds lovely, doesn’t it? Well, full disclosure, I am not there yet. Sometimes my buttons get pushed and despite staying mindful and practicing the four R’s and other mindfulness-based techniques, I think, say, or do something that contributes to someone’s suffering. Sometimes, I am the “someone” and everyone else just goes about their business. But, sometimes my actions contribute to the suffering of someone other than myself. In fact, it happened today (Monday, February 12th). While I paused, took a breath, and thought before I spoke, I did not consider that today was the third day of the Lunar New Year — a day when some people avoid interacting with others in order to avoid conflict.

“恭禧发财
Gong Xi Fa Cai [Congratulations and Prosperity!]
Gong Hey Fat Choy [Congratulations and Prosperity!]

— A common New Year’s greeting in Hanzi [Chinese characters], Mandarin and Cantonese pīnyīn [“spelled sounds”], and English

According to some Chinese creation mythology the third day of the Lunar New Year is the birthday of all boars. As I mentioned yesterday, some people will spend this third day of the Year of the Dragon visiting the temple of the God of Wealth. Others associate this day with the “marriage of mice” and — in addition to providing treats as a “dowry” for the mice — they will go to bed early to ensure the mice have a peaceful ceremony. This tradition is based on the idea that if the mice have a peaceful ceremony, they will not pester humans during the rest of the year. In Vietnam, this third day is a day to honor teachers.

Another reason people may go to bed early on the third night of the Lunar New Year is that, in certain parts of China, this third day is the “Day of the Red Dog” or “Red Mouth” Day and there is a greater danger of conflict on this day. Since a Chinese word for “red dog” is also a description for the “God of Blazing Wrath,” some people may also stay home and avoid anyone outside of their primary family circle in order not to say the wrong thing in anger.  Some people also associate the tendency to say the wrong thing on the third day with the demon (or monster) Nian.

The Hanzi (Chinese character) for Nian also means “year” or “new year.” According to the legends, the monster Nian would come out of the sea or the mountain once a year looking for crops, animals, or villagers to eat. All the villagers would hide at this time of year, but one time an elderly gentleman was outside during the time Nian came to visit the village. One version of the story indicates that the man was a Taoist monk (Hongjun Lozu) who, like Br’er Rabbit, was a bit of a trickster. He somehow convinced the monster that the mand would taste better if he could take off his outer clothing. In the version I often tell in class, there is a big chase and the monster rips the man’s outerwear with his sharp teeth and claws. Either way, when the gentleman’s bright red undergarments are revealed Nian freaks out, because he is afraid of the color red (and of loud noises). Therefore, it became auspicious to start the New Year (or even a marriage) wearing red; placing red throughout the village or town; and making a lot of noise.

If I had thought about it being the “Red Mouth” Day at the beginning of my day, I might have saved myself (and others) a little suffering, by spending my time giving myself a little treat. Most people have go-to foods and/or beverages that could be considered their comfort food. However, sometimes the best “treat” is found on the mat or on the cushion. Just taking some time to sit and breathe can be loving and kind. For that matter, sometimes the “treat” can be found in the pews.

“Anger is like a howling baby, suffering and crying. The baby needs his mother to embrace him. You are the mother for your baby, your anger. The moment you begin to practice breathing mindfully in and out, you have the energy of a mother, to cradle and embrace the baby. Just embracing your anger, just breathing in and breathing out, that is good enough. The baby will feel relief right away.”

— quoted from “Two – Putting Out the Fire of Anger: Embracing Anger with the Sunshine of Mindfulness” in Anger: Wisdom for Cooling the Flames by Thich Nhat Hanh

In the Western Christian tradition, the Monday before Lent may be known as Shrove Monday by people already focusing on “shriving.”  Shrovetide, which includes the three weeks before Lent, is a period of self-examination, repentance, and amendments of sins. Similarly, in Eastern Orthodox traditions which use a different calendar, the Monday before Lent is sometimes referred to as Clean Monday.

On the flipside, some people will spend this same period of time — anything from three weeks to two or three days — focusing on indulging in the things they are planning to give up during Lent. For instance, the Monday before Lent is also the last Monday of Carnival. In places like New Orleans and other parts of the Gulf Coast, it is also known as Lundi Gras (“Fat Monday”). Rose Monday, Merry Monday, and Hall Monday are also names associated with pre-Lenten festivities around the world. In parts of the United Kingdom, people may refer to this day as Collap Monday, because their traditional breakfast will include collaps (leftover slabs of meat, like bacon) and eggs. In east Cornwall, however, people traditionally eat pea soup and, therefore, call today Peasen (or Paisen) Monday.

Even though people prepare for and observe the Lenten season in different ways, it is all about getting ready for a change.

“Because some changes happen deep down inside of you. And the truth is, only you know about them. Maybe that’s the way it’s supposed to be.”

— quoted from Tiger Eyes by Judy Blume

In addition to being the third day of the Lunar New Year and Lundi Gras, today was also the third day/night of Navaratri, the “nine nights” dedicated to celebrating divine feminine energy in various manifestations. The third manifestation of Durga, the divine mother, is Chandraghanta, whose name “one who has a half-moon shaped like a bell” comes from the image of the newly-wed Parvati. She is depicted as a combination of beauty, grace, and courage, with her third eye open — so that she is always ready to fight evil and demons. In fact, she is sometimes known as the “Goddess Who Fights Demons.”

If one considers “demons” to be a metaphor, then it makes sense that some people have depicted Abraham Lincoln (born today in 1890) as someone who fought demons. He and Charles Darwin were both born on the anniversary of the day President George Washington signed the Fugitive Slave Act of 1793. In addition to sharing a birthday, they also both pushed a lot of people’s buttons. Darwin’s work led to debates, parlor arguments, and trials. Lincoln’s work led to the end of things like the Fugitive Slave Act and, unfortunately, to his assassination. All of this is to say that while we can get upset about things that are not important, people can also get angry or frustrated over things that make a real difference in world.

Consider that Judy Blume (who was born today in 1938) has written books that often get banned and that have also changed people’s lives — in the best possible way. She writes about topics people often find hard for to discuss, including: racism, gender, menstruation, divorce, bullying, masturbation, sex and sexuality, and emotions like anger, fear, and grief. To some people, the worst part is not only that she has tackled these issues in her books; it’s that most of her books are intended for children and young adults. And, let’s be honest, nothing pushes people’s buttons like someone talking about things they are uncomfortable discussing. While we can say that there are some things better left unsaid, there are also things that need to be said — just in a skillful manner and…  while treating ourselves and others with lovingkindness.

“My only advice is to stay aware, listen carefully, and yell for help if you need it.”

— Judy Blume, as quoted in “Starring Judy Blume as Herself” in Who is Judy Blume by Kristen Anderson, Who HQ, Ted Hammond (illustrator) 

There is no playlist for the Common Ground Meditation Center practices.

SIDEBAR: Last year, when I posted the first half of the special Black History notes, I actually posted following two (2) posts related to February 12th:

  1. Click here for a post you might find uplifting (because it’s about people who fly).

  2. Click here for the second post; but, fair warning, this one might make you angry.

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