Sweet Stories About Light (the “missing” Tuesday 12/16 post, w/extra links) December 20, 2025
Posted by ajoyfulpractice in Books, Changing Perspectives, Chanukah, Faith, Food, Healing Stories, Hope, Life, Music, One Hoop, Pain, Philosophy, Religion, Suffering, Tragedy, Wisdom, Writing, Yoga.Tags: 988, Advent, Arthur C Clark, Books, Chanukah, chocolate, dessert, fiction, Healing Stories, Jane Austen, literature, Matthew Sanford, Nativity Fast, Sandra Razieli, Sim Kern, St. Philip's Fast
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“Happy Chanukah!” to all who are celebrating. Many blessings to everyone and especially to anyone observing Advent, observing the Nativity Fast / St. Philip’s Fast; and/or letting their light shine with kindness, friendship, peace, freedom, understanding, gratitude, and wisdom on Chocolate Covered Anything Day.
May you be safe and protected / May you be peaceful and happy / May you be healthy and strong! May you be nourished!
This is the “missing” post, for Tuesday, December 16th. At least one embedded link will direct you to a different site. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“‘I wish, as well as everybody else, to be perfectly happy; but, like everybody else, it must be in my own way.’”
— Edward Ferrars in Sense and Sensibility by Jane Austen
Bring your awareness to your favorite story or your favorite kind of stories.
Have you ever noticed that certain stories resonate with you more than others?
Sometimes we are drawn to a genre, because within that genre certain subjects are revisited again and again. Consider the novels that provide commentary on class and gender roles, sense and sensibility — like the novels of Jane Austen, who was born on December 16, 1775. Now, consider science fiction novels that explore the interaction between people and technology and, also, between people who have different cultures, rituals, and traditions — like the novels of Arthur C. Clarke, who was born on December 16, 1917. Even though the details are different, in some ways the underlying premises are the same:
How do we survive this thing called life? How do we survive together?
Or, we could ask the questions another way: How can be happy? How can we balance sense & sensibility?
Note that even if I wasn’t using Jane Austen’s definitions of “sense” (as good judgment, wisdom, or prudence) and “sensibility” (as sensitivity, sympathy, or emotionality) and/or even if we phrase these questions in a different way, our answers become the “healing stories” Matthew Sanford referenced in his first autobiography.
“Healing stories guide us through good times and bad times; they can be constructive and destructive, and are often in need of change. They come together to create our own personal mythology, the system of beliefs that guide how we interpret our experience. Quite often, they bridge the silence that we carry within us and are essential to how we live.”
— quoted from “Introduction: The Mind-Body Relationship” in Waking: A Memoir of Trauma and Transcendence by Matthew Sanford
Even outside of our individual tastes in different genres and different mediums, we each tell our individual healing stories. We also have healing stories that are shared by whole communities, stories that are told to and by the whole world. Throughout the year, I share a variety of these healing stories from a plethora of individuals, communities, and cultures. This time of year, a good majority of those stories center around the idea of light overcoming darkness.
When it comes to the story of Chanukah, I often debate where/when to start the story. However, no matter where or when I start the story, I always bring up certain elements. First, there is the fact that there is more than one miracle in the story. Second, there is the fact that I see this as a story about light, faith, and perseverance. These are the elements that resonate with me on several different levels, including on a cultural level.
In recent years, and especially given recent events, there have been conversations going on around the world about stories like Chanukah. After the Monday night practice, my friend Rabbi Sandra articulated the question that’s underneath all of these conversations: What is the story we need right now?
In other words, what is the story we need in order to heal?
As best-selling author, journalist, and activist Sim Kern recently pointed out, this is not the first time people have questioned if the story of Chanukah is the story that’s needed.
“200 years after the Maccabean revolt, a bunch of rabbis were like, ‘Ewww! We don’t really act like those Maccabees anymore. And we don’t really think people should be emulating them. Maybe we should just cancel Hanukkah altogether.’
And after 200 years of arguing about this, they seem to have settled, instead, on coming up with a new story of Hanukkah. And this is the one about the oil and the lights. And it’s why we light the menorah. You know how it goes….”
— quoted from the video “Is the Hanukkah story obscene or based?” by Sim Kern
CLICK ON THE EXCERPT TITLE BELOW FOR MORE.
Remember, “It’s Much More Than Just a Candlelight”* (the “missing” Saturday post w/excerpts)
As noted above and below, the way you tell the story matters.
“In my life I have found two things of priceless worth – learning and loving. Nothing else – not fame, not power, not achievement for its own sake – can possible have the same lasting value. For when your life is over, if you can say ‘I have learned’ and ‘I have loved,’ you will also be able to say ‘I have been happy.”
— quoted from Rama II: The Sequel to Rendezvous with Rama by Arthur C. Clarke and Gentry Lee
Tuesday’s playlist is available on YouTube and Spotify. [Look for “Chanukah (Day 2-3) 2022”]
NOTE: The YouTube playlists contains some official videos that are not available on Spotify. Additionally, there is a mostly instrumental playlist (inspired by Jane Austen and Arthur C. Clarke & Chocolate Covered Everything Day) which is also available on YouTube and Spotify. [Look for “Chanukah (Day 2-3) 2022”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
I will offering in-person classes during January 2026. Click here for more details and to reserve your spots now. Let’s start the 2026 together!
### Be Mindful of Your Stories ###
Tempo por vi Brili, en 2025! “Time for you to Shine, in 2025!” & FTWMI: Gravas kiel ni diras, aŭ ne diras, kio estas en niaj koroj! “How we say, or don’t say, what is in our hearts is important!” (the “missing” Monday 12/15 post) December 20, 2025
Posted by ajoyfulpractice in Books, Changing Perspectives, Chanukah, Food, Healing Stories, Hope, Life, Music, One Hoop, Pain, Peace, Philosophy, Poetry, Religion, Suffering, Tragedy, Wisdom, Writing, Yoga.Tags: 988, Abba, Algerina Peckover, Beresh't, Chanukah, culture, David Gaines, Dr. L. L. Zamenhof, education, Esperanto, Genesis, Genezo, Hillel the Elder, history, Hugo Nomi, language, Leonard Cohen, Londona Biblio, Manno Mantanna, Marjorie Boulton, New Year's Day, Noah Webster, Priscilla Hannah Peckover, Webster's 1828, Writing, yoga, Zamenhof Day, Zamenhof-tagon
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“Feliĉan Zamenhof-tagon!” “Feliĉan Ĥanukoan!” “Feliĉan Feriojn!” (“Happy Zamenhof Day!” “Happy Chanukah!” “Happy Holidays!”) Many blessings to everyone and especially to anyone sustaining kindness, friendship, peace, freedom, understanding, gratitude, and wisdom during Advent and the Nativity / St. Philip’s Fast.
May you be safe and protected / May you be peaceful and happy / May you be healthy and strong! May you be nourished!
This is the “missing” post-practice post for Monday, December 15th. It includes new and re-posted content. The 2025 prompt question was, “For what or for whom are you holding space?” The 2025 BONUS question was, “What is something from your culture you would like to share with others?” You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Kaj Dio diris: Estu lumo; kaj fariĝis lumo.”
— Genezo – Bereishit – Genesis (1:3), quoted from La Sankta Biblio 1926 (Esperanto Londona Biblio), translated by L. L. Zamenhof1 [Most commonly translated into English as “And God said, ‘Let there be light,’ and there was light.” Transliteration of the Hebrew is “And God said, ‘Light will be,’ and light was.”]
The “bonus question” (above) came at the end of Monday night’s practice, because I think it’s a question that requires a little more thought than the few seconds I offer at the beginning of the practice. Of course, there are always questions I consider — and hope others consider — long after the practice. Some are even questions that, perhaps, we haven’t given much thought to before they are asked — like the questions about culture that have been popping up around me.
You may have also heard these conversations about culture over the last few weeks (or years) and you may or may not have noticed how little we think about culture if we are not studying it. Culture, however, is very much at the heart of story of Chanukah (which started at sunset on Sunday night this year) and Zamenhof Day (which is celebrated annually on December 15th).
“Lundo estis la unua tago kaj dua nokto de Ĥanuka — kaj mi deziras al vi pacon en Esperanto.”
— “Monday was the first day and second night of Chanukah — and I’m wishing you peace in Esperanto.”
For Those Who Missed It: The following was originally posted in 2021 and updated in 2024.
“La okulisto skribis post noktmezo.
Kiam la homa gefrataro pacos?
Kia mistera manko, kia lezo
duonblindigas? Kiu ĝin kuracos?
Kaj kion povas fari unuopa
malriĉa homo por homar’ miopa?”
“The ophthalmologist wrote after midnight.
When will the human brotherhood be at peace?
What a mysterious lack, what an injury
half blind? Who will cure it?
And what can be done individually
poor man for myopic humanity?”
— quoted (in Esperanto and English) from the poem “La Okulisto” (“The Ophthalmologist”) in Eroj (Items) by Marjorie Boulton
What does culture mean to you? Specifically, what does your culture mean to you? And, when I speak of “your culture,” do you think of how you identify yourself or how others identify you (even if certain things don’t apply to you)? Do you think of something specific and personal to you or something related to the dominant culture around you? Of course, it could be all of the above — because, let’s be real, most of us live bi-cultural (or multi-cultural) lives. Most of us exist in a place where cultures overlap. We move in and out of corporate and other institutional cultures — including school and religious cultures – as well as the cultures of our people and our nations or states.
But, again, what do I mean by culture?
Modern dictionaries include the following definitions (for the noun):
- the arts and other manifestations of human intellectual achievement regarded collectively.
- the customs, arts, social institutions, and achievements of a particular nation, people, or other social group.
-
the cultivation of bacteria, tissue cells, etc. in an artificial medium containing nutrients.
- the cultivation of plants.
Noah Webster’s (intentionally American) 1828 dictionary focuses on the word as it’s related to agriculture and physical labor, with the second definition highlighting that it can be “The application of labor or other means to improve good qualities in, or growth; as the culture of the mind; the culture of virtue.”
So, culture could be work intended to improve what it means to be a good human. Got it. Except…it still doesn’t completely answer the question. It also doesn’t explain why “culture” seems to create so much conflict.
“La okulisto verkis kaj parolis,
tradukis, organizis. Kaj la skvamoj
de kelkaj okulparoj jam forfalis,
la antaŭjuĝoj, timoj kaj malamoj.”
“The ophthalmologist wrote and spoke,
translated, organized. And the scales [of]
some eyes have already fallen off,
the prejudices, fears and hatreds.”
— quoted (in Esperanto and English) from the poem “La Okulisto” (“The Ophthalmologist”) in Eroj (Items) by Marjorie Boulton
When most people think about “culture,” they think about behavior. They think about rituals, traditions, laws, expectations, and belief systems. They think about celebrations and the way people mark milestones. They think about clothes, music, and food. All the things that might seem strange to an outsider (or even an insider who has forgotten, or never learned, the underlying meanings of their customs). Focusing on that sense of strangeness can become a form avidyā (“ignorance”) that leads to suffering.
When we focus on the strangeness of something (or someone) we sometimes miss the things we have in common. When we miss our commonalities, we may all miss out on the opportunity to appreciate what makes us unique. That’s one of the reasons it’s so important to share experiences. Shared experiences can become part of our culture and part of our cultural understanding. For instance, when we break bread with people — especially people we view as (culturally) different from us — we gain some awareness and appreciation of the things we have in common. As David Chang has pointed out in his Netflix series Ugly Delicious, every culture has some kind of dumpling… stir fry… casserole (even if they call it hot dish). People from different cultures may even use similar spices, just in different ways. Or, maybe we just call the spice something different.
Which brings me to one aspect of culture that I left out: language (and how we think, based on the language we use).
Many of the world’s languages share roots. However, those shared roots are not on the mind of the average person when they encounter a language that is foreign to them. If someone doesn’t speak a certain language, they may not take the time to figure out what they can understand based on what they know about their own language. They may not consider that their brain actually has the ability to glean some meaning, based on context, because it’s been cultured (i.e., cultivated). In doing so, they may miss out on the opportunity to make a friend or clear up a misunderstanding.
The following was originally part of a post from December 15, 2020. You can read the original context here.
“Tio, kio malamas vin, ne faru al via ulo. Tio estas la tuta Torao; la resto estas la klarigo. Nun iru studi.”
“That which is hateful to you, do not do to your fellow. That is the whole Torah; the rest is the explanation. Now go and study.”
— quoted from the story of Hillel the Elder “[teaching] the meaning of the whole Torah while standing on one foot,” in Esperanto and in English
Because it is Zamenhof-tagon (Zamenhof Day), mi deziras al vi pacon en Esperanto. (I wish you peace in Esperanto.)
Born December 15, 1859, in a part of the Russian Empire that is now Poland, Dr. L. L. Zamenhof was a Polish-Jewish ophthalmologist and polyglot. He was born into a Lithuanian-Jewish family that spoke Russian and Yiddish, but his father taught German and French — so he learned those languages, as well as Polish, at a young age. Eventually, he would also master German; have a good understanding of Latin, Hebrew, French, and Belarusian; and basic knowledge of Greek, English, Italian, Lithuanian, and Aramaic. At some point, he also studied Volapük, a constructed language created by Johann Martin Schleyer (a German Catholic priest).
The diverse population in his hometown and his love of language exposed Dr. Zamenhof to different cultures and also to the schisms (and wars) that developed between cultures. He imagined what the world would be like without conflict, especially conflict that arose from misunderstandings that he saw were the result of miscommunication. He thought that if people could more easily understand each other they would have a better chance of avoiding and/or resolving conflict. In 1873, while he was still a schoolboy, the future eye doctor started developing Esperanto, a constructed language that he called “Lingvo internacia” (“international language”).
Dr. Zamenhof continued his work even as he studied medicine and began working as a doctor. Eventually, he self-published his work (with a little help from his then future father-in-law) under the pseudonym “Doktoro Esperanto” or Doctor Hopeful. He continued to write and translate grammar books in various languages, including Esperanto, and also to look for solutions to oppression and nationalism. He explored various religions and social movements — he even wrote about humanitarianism or humanism (“homaranismo” in Esperanto), based on the teachings of Hillel the Elder. But, he kept coming back to the concept of language as a unifier.
Promoting the language and the idea behind the language would be Dr. Zamenhof’s legacy — a legacy that lived on through his wife (Klara) and their children. Even though the Zamenhof children, as adults, were killed during the Holocaust, along with millions of others, the language lived on. There are currently at least a thousand native speakers of Esperanto, worldwide, and millions who have some working knowledge of the language.
Ni ne estas tiel naivaj, kiel pensas pri ni kelkaj personoj; ni ne kredas, ke neŭtrala fundamento faros el la homoj anĝelojn; ni scias tre bone, ke la homoj malbonaj ankaŭ poste restos malbonaj; sed ni kredas, ke komunikiĝado kaj konatiĝado sur neŭtrala fundamento forigos almenaŭ la grandan amason de tiuj bestaĵoj kaj krimoj, kiuj estas kaŭzataj ne de malbona volo, sed simple de sinnekonado kaj de devigata sinaltrudado.”
“We are not as naive as some people think of us; we do not believe that a neutral foundation will make men angels; we know very well that bad people will stay bad even later; but we believe that communication and acquaintance based on a neutral basis will remove at least the great mass of those beasts and crimes which are caused not by ill will, but simply by [misunderstandings and forced coercion.]”
— quoted from a speech by Dr. L. L. Zamenhof to the Second World Congress of Esperanto, August 27, 1906
There is no playlist for the Common Ground Meditation Center practices.
An Esperanto-inspired playlist is available on YouTube and Spotify. [Look for “12152021 Feliĉan Zamenhof-tagon!”]
Esperanto music can be found in a lot of different genres, including folk music, rap, reggae, rock, rap, and orchestral music. This playlist features music by David Gaines, an American classical composer and Esperantist. He has served on the advisory board of the Esperantic Studies Foundation; is the Honorary President of the Music Esperanto League; and “won First Prize at the 1995 World Esperanto Association’s Belartaj Konkursoj (competitions in the field of Belles lettres).” His work incorporates Esperanto poetry and the quest for peace.
Eta regaleto (A little treat) on the YouTube playlist.
https://youtu.be/W8WVKE8OZeI?si=kaSsdfb9SAZeX6VX
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
NOTE: 1Dr. L. L. Zamenhof completed his translation of the Hebrew Bible (Masoretic Text) in March 1915; however, publication was delayed because of World War I and Dr. Zamenhof ’s death in 1917. Priscilla Hannah Peckover and Algerina Peckover, two English Quaker sisters, financed the publication of the 1926 (Esperanto) Londona Biblio, which combined Dr. Zamenhof’s translation of the (Christian) Old Testament with a revised version of the (Christian) New Testament, previously translated by a British team of scholars (in 1910, published in 1912).
I will offering in-person classes during January 2026. Click here for more details and to reserve your spots now. Let’s start the 2026 together!
### pacon / peace ###
Think Twice & FTWMI: A Reminder About Separating the Baby from the Dirty Bathwater (w/an excerpt) December 14, 2025
Posted by ajoyfulpractice in "Impossible" People, Books, Changing Perspectives, Faith, Healing Stories, Health, Hope, Life, Loss, Music, One Hoop, Pain, Peace, Philosophy, Suffering, Tragedy, Wisdom, Yoga.Tags: 988, Advent, B.K.S. Iyengar, Chanukah, David Wilton, ethics, light, Nativity Fast, New Year, niyamas, Saint Lucy, St. Philip's Fast, Thomas Murner, yamas, yoga
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Many blessings to everyone and especially to anyone observing Advent, the Nativity / St. Philip’s Fast, Chanukah, and/or sustaining kindness, friendship, peace, freedom, understanding, gratitude, and wisdom.
May you be safe and protected / May you be peaceful and happy / May you be healthy and strong! May you be nourished!
“Yoga is for all of us. To limit yoga to national or cultural boundaries is the denial of universal consciousness.”
— quoted from Yoga: The Path to Holistic Health by B. K. S. Iyengar
You may not think twice about how you sit or stand. However, how you sit and how you stand (on and off the mat) informs how you move through the world;, how you interact with people and how people interact with you; as well as how people perceive you and how you perceive a moment. Just as we can “cultivate a steady and stable; easy, comfortable, or joyful seat or pose” (YS 2.46) on the mat, we can work to do the same off the mat. Of course, to do this, we must keep in mind that none of this is just about the physical body and/or the mind.
The Yoga Philosophy is an 8-limbed practice that includes an ethical component, the elements of a physical practice, and an awareness of something spiritual, something energetic — something more than an individual person and their body. Even when we just focus on the asana and pranayama — the third and fourth limbs that make up hatha yoga, the physical practice of yoga (regardless of style or tradition), we cannot escape that there is something more, something deeper.
Practicing without the ethical components has the potential to create great harm — sometimes to ourselves and sometimes to others. This truth has, unfortunately, been demonstrated again and again by some of the greatest teachers and practitioners in the world. (See post excerpted below.) I would also argue that practicing without the awareness of the spiritual and energetic elements makes it easier to ignore the ethical components and, therefore, easier to create harm. (Again, see post excerpted below.)
Yesterday, while talking about Saint Lucy, I mentioned:
“When we practice āsanas (“seats” or poses), a significant amount of energy and awareness goes into how we sit (or stand). This deliberation and intention allows us to pay attention to our breath (which is a symbol of our spirit and life force) and also to extend and direct our breath (and therefore our spirit and life force). In a sense, we are careful about how we stand specifically so that we can be intentional about how we use our energy. Another way to think of this is that how we move and hold our body, as well as how we breathe and pay attention to our breath, allows us to very intentionally, deliberately, and mindfully start to focus on our inner light. When we focus-concentrate-meditate on our inner light, it appears to get brighter. In fact, over time, our inner light begins to shine out into the world – but, first we have to be able to see it.”
Sometimes, we do not see the light because we are focusing on the darkness. That is a very real danger here in the United States and overseas where, even as people began celebrating light, darkness encroached. Tragic and traumatic events can lead us to even darker places and, if you find yourself being drawn into the dark, seek out some help.
Help can come from many sources. Just as light can come from many sources.
“Yoga is a light which, once lit, will never dim. The better your practice, the brighter the flame.”
— quoted from Yoga: The Path to Holistic Health by B. K. S. Iyengar
For Those Who Missed It: The following reminder and excerpt were previously posted.
“Throw the baby out with the bathwater (or more accurately das Kind mit dem Bade ausschütten) is a German proverb that dates to 1512. It was first recorded by Thomas Murner in his satire Narrenbbeschwörung (Appeal to Fools), in which he uses it as a chapter title. Murner uses the phrase several times in his chapter and the original manuscript even has a woodcut of a woman tossing a baby out with the wastewater.”
— quoted from Word Myths: Debunking Linguistic Urban Legends by David Wilton
B. K. S. Iynegar was born today in 1918, in Pune, India. Click on the excerpt title below for a related post (which includes a popular word myth).
Please join me today (Sunday, December 14th) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “04192020 Noticing Things”]
NOTE: These are double playlists. You can start with Track #1, Track #11, or Track #12
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
I will offering in-person classes during January 2026. Click here for more details and to reserve your spots now. Let’s start the 2026 together!
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### PRACTICE & TEACH RESPONSIBLY ###
A Quick Note & EXCERPT: “A Date We Remember” (with an extra post link) December 7, 2025
Posted by ajoyfulpractice in "Impossible" People, Changing Perspectives, Healing Stories, Health, Hope, Life, Loss, Music, One Hoop, Pain, Peace, Suffering, Tragedy, Wisdom, Yoga.Tags: 16 Days of Activism Against Gender-based Violence, 988, Advent, Amy Greene, Blackened Canteen Ceremony, healing, Healing Stories, Heather Cox Richardson, Life, meditation, mental health, Nativity Fast, OAR, Pearl Harbor, St. Philip's Fast, USS Arizona, World War II
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Many blessings to everyone and especially to anyone cultivating healing, kindness, friendship, peace, freedom, understanding, gratitude, and wisdom during Advent; during the Nativity / St. Philip’s Fast; and on one of the “16 Days of Activism against Gender-Based Violence”.
May you be safe and protected / May you be peaceful and happy / May you be healthy and strong!
“I was beginning to see then what I have learned now. It’s not forgetting that heals. It’s remembering.”
— quoted from Bloodroot by Amy Greene
Silence and stillness. They are such powerful things and, yet, we can take them for granted. We sometimes take for granted that peace and healing and God (whatever that means to you at this moment) are found in silence and stillness.
Since today is the anniversary of the 1941 attack on Pearl Harbor, we begin with a moment of silence (and stillness). As we remember those that died during the attack, we also remember those who survived. We remember survivors like Quartermaster Lou Conter, Fire Control Chief Petty Officer Lauren Bruner, and Petty Officer Second Class Doris “Dorie” Miller — all three of whom survived the attack and went on to continue their service (even though Petty Officer Second Class Miller would be killed later in the war).
Throughout this practice, in moments of silence and stillness (as well as in the movement), we are reminded that as individuals, as groups, as peoples and nations, we just need a little recovery time to heal. However, in our overstimulated, trigger-happy, litigious society, there are times when we have to very mindfully, deliberately, and intentionally cultivate silence and stillness. We very mindfully, deliberately, and intentionally cultivate these moments of remembering and healing.
CLICK ON THE EXCERPT TITLE BELOW FOR MORE.
“Of the more than 16 million Americans who served in the war, more than 1.2 million were Black American men and women, 500,000 were Latinos, and more than 550,000 Jews were part of the military. Among the many ethnic groups who fought, Indigenous Americans served at a higher percentage than any other ethnic group—more than a third of able-bodied Indigenous men between the ages of 18 and 50 joined the service—and among those 25,000 soldiers were the men who developed the famous “Code Talk,” based in tribal languages, that codebreakers never cracked.”
— quoted from December 6, 2025 Substack post by Heather Cox Richardson
Please join me today (Sunday, December 7th) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “12/7 and Healing 2021”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### LENGTHEN YOUR SPINE & BREATHE ###
Open the Door / #NoExcuse / Orange The World (a revised compilation) November 25, 2025
Posted by ajoyfulpractice in Books, Changing Perspectives, Healing Stories, Hope, One Hoop, Pain, Philosophy, Suffering, Super Heroes, Tragedy, Women, Yoga.Tags: #NoExcuse, #OrangetheWorld, 16 Days of Activism Against Gender-based Violence, Antonia María Teresa Mirabal Reyes (known as María Teresa), Bélgica “Dedé” Adela Mirabal Reyes, Caroline Myss, girls, International Day for the Elimination of Violence Against Women, International Human Rights Day, María Argentina Minerva Mirabal Reyes (known as Minerva), Mirabal Sisters Foundation, obstetric, Patria Mercedes Mirabal Reyes, Roses Revolution Day, Rufino de la Cruz, UNESCO, United Nations Educational Scientific and Cultural Organization, United Nations General Assembly, WHO, Women, World Health Organization
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Many blessings to everyone and especially to anyone developing kindness, friendship, peace, freedom, understanding, and wisdom on International Day for the Elimination of Violence Against Women & Roses Revolution Day.
May you be safe and protected / May you be peaceful and happy / May you be healthy and strong!
This compilation post contains new, updated content mixed with content from 2020 & 2024. WARNING: There are no explicit details in this post, but there are references that may trigger trauma.
“Quedé viva para contarles la historia.” [“I stayed alive to tell the story.”]
— Dedé Mirabal, author of Vivas en su Jardín
“Since the outbreak of COVID-19, emerging data and reports from those on the front lines, have shown that all types of violence against women and girls, particularly domestic violence, has intensified.
This is the Shadow Pandemic growing amidst the COVID-19 crisis and we need a global collective effort to stop it. As COVID-19 cases continue to strain health services, essential services, such as domestic violence shelters and helplines, have reached capacity. More needs to be done to prioritize addressing violence against women in COVID-19 response and recovery efforts.”
— quoted from the United Nations website for International Day for the Elimination of Violence against Women (2020 #OrangetheWorld)
There’s nothing pretty about violence — and statistics about violence against women are particularly ugly. 1 in 3 women, worldwide experience physical or sexual violence. That works out to about 736 million women around the world experiencing physical and/or sexual violence. Prior to 2020, about 243 million women and girls (ages 15 – 49) reported experiencing sexual and/or physical abuse by an intimate partner within a 12-month period. That number went up during the COVID-19 pandemic and, in some countries, hotline and emergency calls regarding domestic abuse increased to 5 times the average numbers.
Globally, cases of gender-based violence have also gone up because of widespread use of the internet and social media — with 16% to 58% of women (especially for Generation Z and Millennial women) experiencing technology-facilitated gender-based violence. Gender-based violence has also escalated in recent years because of various geopolitical conflicts and wars. In fact, 70% of women in conflict, war, and humanitarian crisis, experience gender-based violence. In 2023, at least 51,100 women who experienced gender-based violence were murdered by partners and/or family members. The United Nations Educational, Scientific and Cultural Organization (UNESCO) considers violence against women and girls (VAWG) a human rights violation — in fact, they consider it “one of the most widespread, persistent and devastating human violations in our world today.”
“For the purposes of this Declaration, the term ‘violence against women’ means any act of gender-based violence that results in, or is likely to result in, physical, sexual or psychological harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or in private life.”
— “Article 1” of the Declaration on the Elimination of Violence Against Women, issued by the United Nations General Assembly, December 20, 1993
To combat this violence (and the accompanying stigma) that can manifest physically, sexually, and psychological — and that happens to people around the world regardless of education, socioeconomic status, race, ethnicity, age, health, or nationality — UNESCO designated November 25th as the International Day for the Elimination of Violence against Women. In 2011, extra significance was added to this date when people also started observing Roses Revolution Day, which brings awareness to the international movement against obstetric violence (i.e., abuse during childbirth). According to the World Health Organization (WHO), “Every woman has the right to the highest attainable standard of health, which includes the right to dignified, respectful health care… [but] many women experience disrespectful and abusive treatment during childbirth in facilities worldwide. Such treatment not only violates the rights of women to respectful care, but can also threaten their rights to life, health, bodily integrity, and freedom from discrimination.”
The 2020 theme for the International Day for the Elimination of Violence against Women was “Orange the World: Fund, Respond, Prevent, Collect!” and focused on “amplifying the call for global action to bridge funding gaps, ensure essential services for survivors of violence during the pandemic, [prevention measures,] and collection of data that can improve life-saving services for women and girls.”
The 2024 theme was “Every 10 Minutes, a woman is killed. #NoExcuse. UNiTE to End Violence against Women” and highlights the fact that “a woman was killed every 10 minutes [in 2023].” (See statistics above.)
The 2025 theme is “Open the Door”, which is a call to action for people to “Take a stand. End Violence.” The door in this theme is literal and symbolic. It is reminder that anyone can be an ally and everyone can pay attention to the pain and suffering hidden behind closed doors. It is an invitation to open the door’s of heart and express a little empathy. We can all support survivors — Believe survivors! — and advocate for changes in how our governments (and first responders) interact with survivors. Today’s observation kicks off “16 Days of Activism against Gender-Based Violence” which culminates with International Human Rights Day on December 10th.
“We cannot allow our children to grow up in this corrupt and tyrannical regime. We have to fight against it, and I am willing to give up everything, even my life if necessary.”
— Patria Mirabal Reyes
When UNESCO started observing the International Day for the Elimination of Violence against Women in 1999, November 25th wasn’t randomly selected because it was 16 days before International Human Rights Day. Today was specifically selected to honor the lives and legacy of the Mirabal sisters (Las Hermanas Mirabal), three of whom were assassinated today in 1960.
Patria Mercedes Mirabal Reyes, Bélgica “Dedé” Adela Mirabal Reyes, María Argentina Minerva Mirabal Reyes (known as Minerva), and Antonia María Teresa Mirabal Reyes (known as María Teresa) were married, Catholic-educated young mothers who had been raised in a middle-class household in the Dominican Republic. Three of the sisters (Patria, Minerva, and María Teresa) were also college educated professionals who actively and publicly opposed the dictator Rafael Trujillo (known as El Jefe), who’s fascist regime lasted 31 years.
“Perhaps what we have most near is death, but that idea does not frighten me. We shall continue to fight for that which is just.”
— María Teresa Mirabel Reyes
The sisters became known as Las Mariposas (“The Butterflies”) and they (and their husbands) were often harassed and even incarcerated because of their activism. There were many activists who spoke out against the dictator before the sisters — including organizers of the “Movement of the Fourteenth of June” and the sisters’ own uncle. But, part of the reason the sisters (and their husbands) may have been targeted was because Minerva had turned down Trujillo’s sexual advances when she was in her early 20’s.
International attention on their plight may have saved Minerva and María Teresa from being tortured during their last incarceration — and definitely led to them being released. Their high profile, however, did not secure the release of their husbands. It also did not save them. As they returned from a visit to the prison where two of their husbands were being held, Patria, Minerva, María Teresa, and their driver Rufino de la Cruz were stopped by people associated with Trujillo’s regime (including members of his secret police force). There was an attempt to make their murders look like a car accident, but evidence to the contrary was very obvious.
Dedé, the surviving sister lived to the age of 88. She was also the only one of the sisters who did not go to college and the only one who did not publicly participate in the resistance. She was a “traditional” homemaker who also took care of the family business. After her sisters were murdered, she continued to take care of their children and started the Mirabal Sisters Foundation. She also turned the last home they lived in together into a museum and wrote a book, Vivas en su Jardín, as she saw that her legacy was to preserve herstory.
“If they kill me, I’ll reach my arms out from the tomb and I’ll be stronger.”
— Minerva Mirabel Reyes
If you see roses in front of a delivery room or hospital, over the next few days, they may have been placed there by someone who suffered varying forms of physical or psychological violence — or they may have been placed there by someone whose family member died as a result of obstetric violence. If you see a building or landmark being “oranged” in the next few days, it is a reminder of the campaign against gender-based violence and a reminder of the importance of everyone coming together to promote a violence-free world. Curious about why the color for International Day for the Elimination of Violence against Women is orange, I thought maybe it would be tied to the symbol of the butterfly; however, I could only find a UNESCO site that says “The color orange symbolizes a bright future, free of violence. It also serves as a means of demonstrating your solidarity in eliminating all forms of violence and…. As a show of solidarity, the UNESCO globe will be illuminated orange.”
Of course, the reason I was curious about the color choice is because in yoga and Áyurveda, as they come to us from India, orange is associated with the second chakra — which is the energetic center of our relationships. From the yoga perspective, our mind-bodies are a microcosm representing the macrocosm that is the world. So, from the yoga perspective, physical, mental, emotional, energetic, and spiritual healing begins on the inside and if we want to truly “orange” the world, we must find a way to physically, emotionally, and energetically honor a sacred truth.
“Sacred Truth: Honor one another. Every relationship you develop, from casual to intimate, helps you become more conscious. No union is without spiritual value.”
— from “Morning Visual Meditation” by Caroline Myss
Please join me today (Tuesday, November 25th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “Mother’s Day 2020”]
NOTE: The YouTube playlist includes an extra video that is not available on Spotify. The Spotify playlist has an extra song track that does not affect the practice timings.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
“Article 2
Violence against women shall be understood to encompass, but not be limited to, the following:
(a) Physical, sexual and psychological violence occurring in the family, including battering, sexual abuse of female children in the household, dowry-related violence, marital rape, female genital mutilation and other traditional practices harmful to women, non-spousal violence and violence related to exploitation;
(b) Physical, sexual and psychological violence occurring within the general community, including rape, sexual abuse, sexual harassment and intimidation at work, in educational institutions and elsewhere, trafficking in women and forced prostitution;
(c) Physical, sexual and psychological violence perpetrated or condoned by the State, wherever it occurs.
Article 3
Women are entitled to the equal enjoyment and protection of all human rights and fundamental freedoms in the political, economic, social, cultural, civil or any other field. These rights include, inter alia:
(a) The right to life;
(b) The right to equality;
(c) The right to liberty and security of person;
(d) The right to equal protection under the law;
(e) The right to be free from all forms of discrimination;
(f) The right to the highest standard attainable of physical and mental health;
(g) The right to just and favourable conditions of work;
(h) The right not to be subjected to torture, or other cruel, inhuman or degrading treatment or punishment.”
— quoted from the Declaration on the Elimination of Violence Against Women, issued by the United Nations General Assembly, December 20, 1993
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
NOTE: In anticipation of the holiday(s), I have cancelled classes on November 26th – December 3rd.
Don’t forget to be grateful.
11/25/2025 Updated with music/playlist note.
### HONOR HUMAN RIGHTS ###
“It is for us the living….” (mostly the music) November 19, 2025
Posted by ajoyfulpractice in Changing Perspectives, Faith, Healing Stories, Hope, One Hoop, Pain, Suffering, Tragedy, Wisdom, Writing, Yoga.Tags: 988, Abraham Lincoln, Battle of Gettysburg, Civil War, George Bancroft, Gettysburg, history
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Many blessings to everyone and especially to anyone dedicated to friendship, peace, freedom, understanding, and wisdom.
May you be peaceful and happy / May you be healthy and strong!
“It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced.”
— quoted from “The Gettysburg Address” (from the Bancroft version*) by President Abraham Lincoln, November 19, 1863
Please join me today (Wednesday, November 19th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “11192022 The Gettysburg Address”]
MUSIC NOTE: There are some slight differences in the playlist, mostly in the before/after practice music.
*NOTE: All five versions of the speech contain some variation of this sentence.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### 
###
A Quick Note & EXCERPT: “Here’s To Those Who Serve(d)” November 11, 2025
Posted by ajoyfulpractice in Changing Perspectives, Gratitude, Healing Stories, Hope, Loss, One Hoop, Pain, Peace, Suffering, Tragedy, Yoga.Tags: 988, Armistice Day, inspiration, Laurence Binyon, mental health, Movember, Thomas Hardy, Veterans Day, World War I
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Gratitude to those who serve. Many blessings to everyone and especially to anyone cultivating friendship, peace, freedom, understanding, and wisdom on Armistice Day / Veterans Day.
Stay safe! Hydrate and nourish your heart, body, and mind. CONTINUE TO BREATHE!
“Compassion. Respect. Common Sense.”
— Retired Marine Staff Sergeant Tim Chambers (a.k.a The Saluting Marine) when asked what he wanted to inspire in people who see him standing/saluting
People serve in the armed forces for different reasons. Even in countries where service is compulsory, there are people who volunteer. Even when we had wartime drafts in the United States, there were conscientious objectors, like Desmond Doss, who served with distinction — without carrying or firing a weapon.
Regardless of what any of us believe about wars and violence, common sense indicates that we can offer compassion and respect to those who serve(d).
CLICK ON THE EXCERPT TITLE FOR MORE.
“IX
Calm fell. From Heaven distilled a clemency;
There was peace on earth, and silence in the sky;
Some could, some could not, shake off misery:
The Sinister Spirit sneered: ‘It had to be!’
And again the Spirit of Pity whispered, ‘Why?’”
— from the poem “And There Was a Great Calm (On the Signing of the Armistice, 11 Nov 1918)” by Thomas Hardy
Please join me today (Tuesday, November 11th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “11/11 @ 11”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### PEACE IN, PEACE OUT ###
FTWMI: Quick Note & EXCERPT: “More Hope, More History…” November 9, 2025
Posted by ajoyfulpractice in Art, Changing Perspectives, Dharma, Healing Stories, Hope, Karma, Life, Music, One Hoop, Pain, Peace, Philosophy, Suffering, Tragedy, Wisdom, Yoga.Tags: 988, anonymous, Berlin Wall, Bob Dylan, Bruce Springsteen, destiny, fate, Germany, Schicksalstag, travel
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Many blessings to everyone and especially to looking for friendship, peace, freedom, understanding, and wisdom.
Stay safe! Hydrate and nourish your heart, body, and mind. KEEP BREATHING!
For Those Who Missed It: This is a repost. Class details and links have been updated.
“I’m not here for or against any government. I’ve come to play rock ‘n’ roll for you in the hope that one day all the barriers will be torn down”
— Bruce Springsteen, speaking German in East Berlin, before playing “Chimes of Freedom” with the E Street Band, during the “Rocking the Wall” concert, July 19, 1988
How much of destiny is the “Hand of God” and how much is in the hands of humans?
Here are the facts — as much as I know them — and it is up to you to see/hear them; notice what you think; bring awareness to what you feel; and consider what you want. Then, you do. The action is up to you.
CLICK ON THE EXCERPT TITLE BELOW FOR MORE.
“Fate is what you are given. Destiny is what you make of it.”
— original source unknown
Please join me today (Sunday, November 9th) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “11092024 Schicksalstag II”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### Peace In / Peace Out ###
FTWMI: I Don’t Mou’ About You, But… (a quick note, expanded with excerpts) November 8, 2025
Posted by ajoyfulpractice in Changing Perspectives, Depression, Healing Stories, Health, Hope, Life, Men, Music, One Hoop, Pain, Philosophy, Suffering, Wisdom, Yoga.Tags: 988, ALEC, anxiety, Brendan Maher, Depression, Dorothy Day, Men's Health, mental health, Movember, No(shave)mber, suicide, Suicide Prevention
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May we all be safe and protected / May we all be peaceful and happy / May we all be healthy and strong!
For Those Who Missed It: The following was previously posted. Links, class details, and excerpts have been added.
“‘We respond differently to life’s unexpected challenges. Sometimes, though, that can leave us feeling worried or overwhelmed. It’s our hope that we can connect men with the right support, and equip their peers with the confidence and skills to reach out and help when it’s most needed.’”
— Brendan Maher, Global Director of Mental Health and Suicide Prevention, Movember
I don’t [know] about you, but — with all that’s going on — I feel some kind of way. What kind of way, you might ask and — depending on who you are and how you ask — I will be anything from vaguely honest to brutally honest. While you might think that the determining factor on that spectrum is the “who” part, it actually may be the “how” part.
As I mentioned a couple of years ago, there has been some heightened awareness around how to ask someone how they were doing. In particular, given some of the things that happened in 2020, there started to be growing awareness around how people asked when they were asking someone who might be perceived as being different from them. That perceived difference might be related to race, ethnicity, nationality, religion, age, weight, ability/disability, sexuality, gender… political affiliation. (Just saying.)
Well, today seems like as good a day as any to check back in about how we check in and why it’s so important to check in.
Click on the excerpt title below if you missed the Movember history lesson.
“We repeat, there is nothing that we can do but love, and dear God – please enlarge our hearts to love each other, to love our neighbor, to love our enemy as well as our friend.”
— quoted from “Love Is The Measure” printed in The Catholic Worker (June 1946, 2) by Dorothy Day (b. 1897)
Click on the excerpt title below for my post on checking in (with little nods to Dorothy Day (born today in 1897).
“What’s happening now is impacting us all in different ways. Sometimes it’s hard to know what to do, where to start or what to say. As we push through this together, we hope we can empower people to connect with others who are struggling and find the help they need now.”
— Brendan Maher, Global Director of Mental Health and Suicide Prevention, Movember
Please join me for a virtual yoga practice on Zoom, today (Saturday, Movember 8th) at 12:00 PM. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [“Look for Movember 3rd 2020”]
Ask
Listen
Encourage Action
Check (Back) In
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### But, No, How Mou You, Really? ###
FTWMI: The Mo You Know (a mini-(re)post w/ music) November 5, 2025
Posted by ajoyfulpractice in Changing Perspectives, Fitness, Food, Healing Stories, Health, Hope, Life, Men, Music, One Hoop, Pain, Science, Suffering, Tragedy, Wisdom, Yoga.Tags: 988, Bryan Adams, cancer, chakras, colon, Guy Fawkes, Guy Fawkes Day, J. B. S. Haldane, Jonny Greenwood, Men's Health, mental health, Movember, Muladhara, No(shave)mber, rectum, Sam Shepard, Svadhisthana, Thom Yorke, vegan, vegetarian
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Many blessings to everyone and especially to anyone gathering friendship, peace, freedom, understanding, and wisdom.
May you be peaceful and happy / May you be healthy and strong!
For Those Who Missed It: The following was posted in 2023/2024. Class details and links have been updated/added.
“I wish I had the voice of Homer
To sing of rectal carcinoma,
Which kills a lot more chaps, in fact,
Than were bumped off when Troy was sacked.
Yet, thanks to modern surgeon’s skills,
It can be killed before it kills
Upon a scientific basis
In nineteen out of twenty cases.”
— quoted from the poem “Cancer’s a funny thing” by J. B. S. Haldane
Today, Movember 5th, is a day when I typically sport a mou’ that is a cross between one associated with Guy Fawkes — because he was arrested today in 1605, making today Guy Fawkes Day — and one similar to the ones in pictures of J. B. S. Haldane (b. 1892), who died of colorectal cancer at the age of 72. For slightly different reasons, I associate both of these people with their fabulous facial hair and with the first two chakras or energetic “wheels” as they come to us from India.
The first is the root chakra (which is symbolically and energetically connected to the lower body) and then there is the sacral chakra (which is symbolically and energetically connected to the hips and lower abdominal cavity). Today’s practice features poses from a sequence recommended for the colon and highlights the feeling of being grounded/supported.
Today is also the anniversary of the birth of Sam Shepard (b. 1943), as well as the birthday of Bryan Adams OC OBC FRPS (b. 1959), and Jonny Greenwood (b. 1971) — three mostly mou-less guys (two of whom are featured on the playlist)!
“So do not wait for aches and pains
To have a surgeon mend your drains;”
— quoted from the poem “Cancer’s a funny thing” by J. B. S. Haldane
Please join me today (Wednesday, Movember 5th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “Movember 5th 2022”]
“A spot of laughter, I am sure,
Often accelerates one’s cure;
So let us patients do our bit
To help the surgeons make us fit.”
— quoted from the poem “Cancer’s a funny thing” by J. B. S. Haldane
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
Revised 11/05/2023 & 11/4/2025.
A Joyful Practice 