2 Quick Notes & EXCERPT: “Can You Be Like The Bird?” (the 6-minute post-practice Monday post) September 15, 2025
Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Healing Stories, Hope, Life, Love, Music, One Hoop, Pain, Pema Chodron, Philosophy, Poetry, Religion, Suffering, Vairagya, Wisdom, Writing, Yoga.Tags: 988, change, compassion, faith, Feast Day of Our Lady of Sorrows, habits, Happiness, Hope, lojong, niyamas, niyamās, Pema Chödrön, Poetry, svadyaya, svādhyāya, Victor Hugo, Writing
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Many blessings to everyone and especially to anyone observing the Feast Day of Our Lady of Sorrows and/or responding to life’s challenges with with friendship, peace, freedom, understanding, and wisdom.
Stay safe! Hydrate and nourish your heart, body, and mind.
This post-practice compilation post is related to Monday, September 15th, and features some new and reposted content, as well as an excerpt. The 2025 prompt question was, “What is on your mind, on your heart, and how are you dealing with it?” You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“11
When the world is
filled with evil,
Transform all mishaps
into the path of bodhi.”
“16
Whatever you meet unexpectedly, join with meditation.”
— quoted from Always Maintain A Joyful Mind: And Other Lojong Teachings on Awakening Compassion and Fearlessness by Pema Chödrön
In Tibetan Buddhism, lojong (“mind training”) techniques are used to cultivate compassion and awaken the heart. These can be challenging endeavors on our best days — let alone on days when, as one of my yoga buddies very aptly stated tonight, “There’s a lot of heavy stuff going on right now.”
I find the second aphorism (quoted above) the easier of the two to engage; because, whether we realize it or not, we bring all of that heavy stuff onto the mat or cushion and, therefore, into the practice. The challenging part is what we do with it all once we are there — which takes us back to the first aphorism (above).
We are advised to breathe into it all — everything we are feeling, everything we are thinking — and to practice a little tonglen (“giving and taking” or “sending and receiving”), if that is in our practice.
In our yoga practice, we might even practice a little svādhyāya (“self-study”), which is the fourth the niyama (internal “observation”) in the Yoga Philosophy. Sometimes, I suggest putting yourself in another (regular) person’s shoes. Classically, however, svādhyāya is practiced using sacred text and/or scripture and putting one’s self in the shoes of a sacred person — which many people around the world did today as they observed the Feast Day of Our Lady of Sorrows.
The Feast Day of Our Lady of Sorrows is a Marian feast day in the Roman Catholic tradition. Observed annually on September 15th, it is a day when people contemplate and reflect on the suffering of Mary as the mother of Jesus and the only person (as some Christian scholars note) who “remained completely faithful to Christ, from his birth to the Cross.” This type of (Marian) contemplation dates back to the Middle Ages and was extended to the entire Catholic Church by Pope Pius VII in 1814. The focus of this liturgical commemoration is on the length, as well as the depth, of Mary’s devotion and highlights the Seven Sorrows of Mary.
Perhaps, if we were to put ourselves in the shoes of a parent like Mary — facing the joys and sorrows that she faced — we would speak up as Victor Hugo did today in 1848.
For Those Who Missed It: The following was previously posted in 2024. (Although the excerpt has been revised.)
“Gentlemen, there are three things which belong to God and which do not belong to man: the irrevocable, the irreparable, the indissoluble. Woe to man if he introduces them into his laws! (Movement.) Sooner or later they cause society to bend under their weight, they disturb the necessary balance of laws and customs, they deprive human justice of its proportions; and then this happens, think about it, gentlemen, that the law terrifies the conscience. (Sensation.)”
— quoted from Victor Hugo’s address to the French Constituent (General) Assembly, September 15, 1848
Live long enough and you will find yourself in a situation that is simultaneously beautiful and… well, icky. You will meet someone who is not who they presented themselves to be. You will find yourself needing to break a habit that once served you; because it is no longer useful — or, in fact, because you finally realize that it never really served you.
I liken these moments to finding a beautiful lotus… only to realize you are standing in the muck from which it grew. Or, we can compare them to the poison pill that heals. Or, we can see them as being on a bough that gives us a beautiful view of the landscape… just as the bough breaks.
In these moments, we can appreciate the beauty and also acknowledge the muck. We can use the amount that heals and also be mindful of the danger. Or, we can be like the bird….
“Be like the bird, who
Pausing in his flight
On limb too slight
Feels it give way beneath him
Yet sings
Knowing he has wings.”
— “Be like the bird” poem by Victor Hugo
CLICK ON THE EXCERPT TITLE BELOW FOR MORE.
There is no playlist for the Common Ground Meditation Center practices.
NOTE: If you are interested, you can click on the excerpt above for a related playlist.
If you are struggling, thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### SING! ###
A Quick Note & Excerpts About Using the Hook… (the “missing” Saturday post) July 20, 2024
Posted by ajoyfulpractice in "Impossible" People, Changing Perspectives, Dharma, Donate, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Karma Yoga, Life, Love, Mantra, Meditation, Music, One Hoop, Pain, Peace, Pema Chodron, Philosophy, Poetry, Suffering, Volunteer, Wisdom, Writing, Yoga.Tags: 988, Carlos Santana, Emily Perl Kingsley, Eunice Kennedy Shriver, Four R's, Neal Schon, Pema Chödrön, Rosemary Kennedy, Sahasrara, Santana, shenpa, Shenpa & The Practice of Getting Unhooked, Special Olympics
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Many blessings to everyone and especially to anyone putting together the pieces for peace, freedom, and wisdom (inside and outside).
This is the “missing” note and excerpts related to the practice on Saturday, July 20th. You can request an audio recording of this practice or a related practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Today
Is all I really need to find the answers
I’ll find the constant flow
Of all the harmony”
— quoted from the song “All the Love of the Universe” by Carlos Santana (b. 07/20/1947), written by Carlos Santana / Neal Schon
This present moment is the culmination of all our previous moments and — whether we recognize it or not — it is informed by our previous moments So, right here, right now, we all come into this present moment with stuff. Without judging or categorizing the stuff, just recognize that it is a lot of stuff and because we bring this stuff into the moment — and into the practice — each moment and each practice is unique. Even when we repeat a sequence and/or a theme, there is something that is new and different.
Yes, the fact that different people show up at different times means that some things will be different. Plus, I often tweak the sequence, how I cue it, and/or which parts of the theme to share. I may even remix the music or use a different playlist. All of that is part of “the stuff.” So too is how our bodies change as we practice and as we age. So too is whatever is going on in our lives and in the world. All of that (plus how we feel about all of that and how we process all of that) is “the stuff” that makes this present moment different from all the other moments.
All of the aforementioned stuff is the energetic and symbolic purview of the Sahasrara (“thousand-petalled”) chakra. Also known as the crown chakra, the seventh chakra is associated with the top of the head; thought, consciousness, and self-knowledge. Some teachers also associate it with our connection to the Divine/Source (whatever that means to you at this moment). Finally, it is associated with this present moment and one’s ability to be present in (any given) moment.
Of course, our ability to truly be present and to truly comprehend the present moment — as well as understand how this present moment is informed by previous moments and will inform future moments — can be hampered when we get “hooked” because something or someone pushed our buttons. Throughout this last week, as we practiced with Pema Chödrön’s teachings related to the the R’s, I have mostly referenced “the hook” in a negative way. However….
Click on the excerpt titles below to learn about a different kind of hook and how past experiences that hook you can also motivate you to create change in the world.
Using the “hook” to get unhooked (the “missing” Tuesday post)
“Like diabetes, deafness, polio or any other misfortune, [intellectual disabilities] can happen in any family. It has happened in the families of the poor and the rich, of governors, senators, Nobel prizewinners, doctors, lawyers, writers, men of genius, presidents of corporations – the President of the United States.”
— quoted from a September 22, 1962 article by Eunice Kennedy Shriver printed in The Saturday Evening Post
“But there’s been a change in the flight plan. They’ve landed in Holland and there you must stay.”
— quoted from “Welcome to Holland” by Emily Perl Kingsley ©1987
“Everybody needs a helpin’ hand
Everybody needs a helpin’ hand”
— quoted from the song “All the Love of the Universe” by Carlos Santana (b. 07/20/1947), written by Carlos Santana / Neal Schon
Saturday’s playlist available on YouTube and Spotify. [Look for “07202021 Using the Hook”]
NOTE: The YouTube playlist has an extra track in the before/after section.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### BIG HUGS ###
A Quick Note & Excerpts About Practicing the R’s July 14, 2024
Posted by ajoyfulpractice in Abhyasa, Buddhism, Changing Perspectives, Dharma, Faith, Healing Stories, Hope, Life, Meditation, One Hoop, Pain, Peace, Pema Chodron, Philosophy, Suffering, Tragedy, Vairagya, Wisdom, Writing, Yoga.Tags: 988, Anushka Fernandopulle, attachment, Buddhism, compassion, compassionate abiding, Elephant Journal, loving-kindness, lovingkindness, Matt Caron, Metta, non-attachment, Pema Chödrön, Pema Chodron, shenpa, Shenpa & The Practice of Getting Unhooked, yoga philosophy
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Many blessings to everyone and especially to anyone practicing peace, freedom, and wisdom (inside and outside).
“Somebody says a mean word to you and then something in you tightens — that’s the shenpa. Then it starts to spiral into low self-esteem, or blaming them, or anger at them, denigrating yourself. And maybe if you have strong addictions, you just go right for your addiction to cover over the bad feeling that arose when that person said that mean word to you. This is a mean word that gets you, hooks you. Another mean word may not affect you but we’re talking about where it touches that sore place — that’s a shenpa. Someone criticizes you — they criticize your work, they criticize your appearance, they criticize your child — and, shenpa: almost co-arising.”
— Pema Chödrön
For the record, I am not going to say, practice, teach (or preach) anything I haven’t been teaching, practicing, and saying (or preaching) for years. Maybe I will tweak the phrasing. Maybe you will hear/see/understand things in a special way — thereby gaining new insight. Either way, regardless of all that is happening in the world, it still comes back to this: Sometimes the only thing you can do is not make it worse.
Yes, sometimes we can do things that make our life and the lives around us better. Sometimes we can write legislation, vote for legislation, and/or vote for people who write and/or vote for legislation that creates more opportunity for peace, freedom, prosperity, and wisdom. Sometimes we can create organizations or work, volunteer, and/or donate to organizations that cultivate peace, freedom, prosperity, and wisdom. There are, however, times when we are too poor — in spirit, heart/courage, skills, and/or material resources — to do anything other than send “thoughts and prayers.”
All that being, I am of the mindset that we can not know what we are able to do and/or what is the best way to respond — rather than react — until we sit down, get still, get quiet, and get honest about our intentions. Once we are grounded and centered, then we can act accordingly. In other words, practice the four R’s:
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RECOGNIZE (that your buttons have gotten pushed and you have the urge/impulse to react).
-
REFRAIN (from doing anything, especially that knee jerk reaction).
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RELAX (maybe breathe peace in and breath peace out, or do use a centering prayer).
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RESOLVE (to move forward with mindfulness and intention).
This is the practice taught by the American Tibetan Buddhist nun Pema Chödrön, who was born today in 1936. I often add another R (or two):
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REMEMBER (your intention and why you are doing the thing you are doing).
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RECOGNIZE (again, that sometimes the only thing you can do is not make it worse).
You may be thinking, I don’t have time for all that “navel gazing” and introspection. And, yes, there are definitely times that require a quick response. At the same time, if you make this practice a habit, it only takes a split second to engage when you really need it.
CLICK ON THE EXCERPT TITLES BELOW FOR MORE!
“By trying this, we learn exactly where we are open and where we are closed. We learn quickly where we would do well to just practice abiding compassionately with our own confused feelings, before we try to work with other people, because right now our efforts would probably make a bigger mess. I know many people who want to be teachers, or feed the homeless, or start clinics, or try in some way to truly help others. Despite their generous intentions, they don’t always realize that if they plan to work closely with people they may be in for a lot of difficulty—a lot of feeling hooked. The people they hope to help will not always see them as saviors. In fact, they will probably criticize them and give them a hard time. Teachers and helpers of all kinds will be of limited use if they are doing their work to build up their own egos.”
— quoted from “Unlimited Friendliness: Three steps to genuine compassion” (Winter 2009 issue of Tricycle) by Pema Chödrön
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, July 14th) at 2:30 PM. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “07142020 Compassion & Peace for Pema”]
“Prince Guatama, who had become Buddha, saw one of his followers meditating under a tree at the edge of the Ganges River. Upon inquiring why he was meditating, his follower stated he was attempting to become so enlightened he could cross the river unaided. Buddha gave him a few pennies and said: “Why don’t you seek passage with that boatman. It is much easier.”
— quoted from Matt Caron and from Elephant Journal
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### OM SHANTI SHANTI SHANTIHI OM ###
More Than 46664 (the “missing” Sunday post, with a reference to Monday’s practice) July 20, 2021
Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Dharma, Faith, Healing Stories, Hope, Japa-Ajapa, Mantra, Meditation, Music, Mysticism, Pain, Pema Chodron, Philosophy, Religion, Science, Suffering, Wisdom, Writing, Yoga.Tags: 108, Caroline Myss, Eid al-Adha, Nada Yoga, Pema Chödrön, The Special AKA, vedanā, yoga philosophy, yoga practice
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“Eid al-Adha Mubarak!” “Blessed Eid!” to those who are observing. May your faith and love bring peace.
[This is a “missing” post related to Sunday, July 18th – with a reference to the practice on Monday, July 19th. You can request an audio recording of either practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes. If you are using an Apple device/browser and the calendar is no longer loading, please email me at myra (at) ajoyfulpractice.com at least 20 minutes before the practice you would like to attend.]
“Somebody says a mean word to you and then something in you tightens — that’s the shenpa. Then it starts to spiral into low self-esteem, or blaming them, or anger at them, denigrating yourself. And maybe if you have strong addictions, you just go right for your addiction to cover over the bad feeling that arose when that person said that mean word to you. This is a mean word that gets you, hooks you. Another mean word may not affect you but we’re talking about where it touches that sore place — that’s a shenpa. Someone criticizes you — they criticize your work, they criticize your appearance, they criticize your child — and, shenpa: almost co-arising.”
– Pema Chödrön
Last week, as I started talking about Ani Pema Chödrön’s teachings on shenpa, I started thinking about vibration. Remember that shenpa can be translated as hook, urge, impulse, charge, or attachment. It is simultaneously a feeling, a thought, and the impetus to do something. It is vedanā – and this is why I’ve been thinking about vibration.
Vedanā is a Sanskrit word that has many different English translations. Without any subtext or cultural context (which is actually quite interesting), it can be translated as “sensation” or “feeling.” However, in Buddhist traditions it is also translated as “pain.” One ancient text even points out that we are sensational beings in that “Feeling accompanies every citta [mind-stuff], there is no moment without feeling.” When the word appears in ancient yoga texts, it has been translated into English as “divine [or transcendental] touch,” “supernatural touch,” and “sensation springing from contact of the six senses of the world.” When I first learned of the word, it was translated as “sensation,” “feeling,” or “vibration.”
I know, I know; that’s a lot of different meanings. While we may have different feelings or understandings of the English words, the common thread between the different translations is that they all refer to embodied experiences that simultaneously arise with thoughts (and thoughts that simultaneously arise with embodied experiences). When we get down to the nitty-gritty, they also all refer to things that create a reaction in the mind-body. In other words, vedanā is a physiological, mental, and emotional reaction to something – or, more specifically, to everything.
In the yoga philosophy and other Indian philosophies, vedanā may manifest in 108 different ways. The 108 is achieved by the equation 2x6x3x3, which breaks down as follows:
- 2 methods of perception (We experience things mentally or physically.)
- 6 senses (We collect information via the senses of scent, taste, sight, touch, sound, and mind.)
- 3 attitudes (We experience everything as positive, negative, or neutral.)
- 3 tenses (We experience things as part of our past, present, or future.)
Keep in mind that our thoughts can be afflicted or not afflicted (klişțāklişțāh) – or, if you think of it in the psychological sense: dysfunctional or functional. Therefore, our perception and/or feelings about something can be magnified by our thoughts and our thoughts can be magnified by our perceptions and/or feelings.
I know, I know; it can get a little chicken-or-the-egg and. To be honest, though, the practice isn’t really about identifying the ultimate source of a particular sensation or vibration – because we already know the (ultimate) source. The real practice begins by recognizing sensation, thoughts/feelings, and vibrations as they arise and then bringing awareness to how we react to what’s arising. As we move through our practice – on or off the mat or cushion – we also have the opportunity to notice that because our mind-body reacts and responds to vibration, we can change our mood, demeanor, and even our thoughts by changing the vibrations or sensations within us and around us.
“Our emotional energy converts into biological matter through a very highly complex process. Just as radio stations operate according to specific energy wavelengths, each organ in the body is calibrated to absorb and process specific emotional and psychological energies. That is, each area of the body transmits energy on a specific, detailed frequency and when we are healthy, all are ‘in tune.’ An area of the body that is not transmitting at its normal frequency indicates the location of a problem. A change in intensity of the frequency indicates a change in the nature and seriousness of the illness and reveals the stress pattern that has contributed to the development of the illness.”
– quoted from “Chapter 1 – Energy Medicine and Intuition: Reading the Field” in Anatomy of the Spirit: The Seven Stages of Power and Healing by Caroline Myss, Ph.D.
We can, and do, change the vibrations around and within us when we move our bodies and “get our juices flowing.” We can, and do, change the vibrations around and within us when we decide we don’t want to be around someone’s “negative energy” or we do want to be around someone because “they’re so positive.” We can, and do, change the vibrations around and within us when we find a quiet spot to be still – maybe to meditate, maybe to pray. We can, and do, change the vibrations around and within us when we play music, “sweet music.”
There have been lots of studies around the vibrational effects of sound and the benefits of music therapy. There are even on-going debates about frequencies and which ones are best for optimal health versus which ones are best to incite a riot. There’s even Nada Yoga – union achieved through sound – which is a practice that predates Western research. Mantra, kirtan, and spiritual chanting from a variety of cultures and religious communities all utilize sound as a way to connect to a higher power – and, in doing so, change the physical-mental experience of the person engaged in the practice. Even if we do not engage in the aforementioned spiritual and/or religious, we have experienced the power of music. So, recently, when thinking about things that get us hooked and unhooked, I started thinking about music.
“Music is a great blessing. It has the power to elevate and liberate us. It sets people free to dream. It can unite us to sing with one voice. Such is the value of music.”
– Nelson Mandela speaking to musicians at a Freedom Day concert in London
As I mentioned last year, Nelson Mandela (born July 18, 1918) lived more than four lives in one lifetime. While his overall fortitude was inspirational, it is interesting to note that one of the things that inspired him and kept him going, especially in prison, was music. Apparently, he was such a fan of music that people spent a great deal of time and energy trying to figure out his favorite songs and his favorite musicians. While the award-winning South African journalist Charl Blignaut reported, in 2013, that “Mandela didn’t want to show favouritism[,]” Madiba clearly had eclectic taste ranging from classical music to rock and jazz music, to fusion music and “the traditional Xhosa songs he heard as he was growing up.”
In 1984, the British 2 Tone and ska band The Specials (also known as “The Special AKA”) released the song “Free Nelson Mandela,” which peaked at number 9 on UK Singles chart, number 1 on the New Zealand chart, and became a popular anti-apartheid anthem in South Africa and the United Kingdom. The song was re-recorded in 1988 and immediately made its way back on the charts – as it did again in 2013. Similar to Stevie Wonder’s 1980 gold-certified “Happy Birthday” – which got people rallied around the idea that there should be a national holiday honoring Martin Luther King, Jr. – “Free Nelson Mandela” was a catchy, highly danceable tune that felt more like a celebration than a protest. Both songs raised awareness and created movement that energized and heightened the power of preexisting movements.
Even though a holiday had been proposed in the U. S. soon after King’s death in 1968, and even though it came up again and again over the years, within two years of the song’s release (and a petition driven by the song) President Ronald Reagan signed the bill into law that created a federal holiday. While it took longer than a couple of years for Nelson Mandela to be released from prison and more than a couple of years before apartheid ended in South Africa, it only took a few weeks for it to be a regular part of dance parties at Oxford and rallies in places like Germany.
The success of “Free Nelson Mandela” inspired the creation of other songs. In 1987, Hugh Masekela released “Bring Him Back Home (Nelson Mandela), another up tempo song. That same year, the racially integrated (and multi-culturally inspired) band Savuka released Johnny Clegg’s “Asimbonanga (Mandela)” – which was a bit of an elegy that honored several anti-apartheid activists. Both songs were taken up as rallying cries by activists, but Mr. Masekela’s song – with its imagery of Nelson Mandela “walking down the streets of South Africa” without a walk zone or a war zone – was banned by the South African government until the end of apartheid.
While he was in prison, the future president of South Africa often smuggled out messages of appreciation to people like Hugh Masekela. Once he was released, Nelson Mandela had the opportunity to publicly dance to the songs that had inspired him and the world. Think, for a moment, how that must have felt for him – and for the musicians, not mention all the people witnessing that exchange of sensation.
I can’t help but wonder if Nelson Mandela imagined those moments – conjured up the sensations of those moments – before he was freed. I wonder if he sat in prison and imagined himself drinking a little something associated with celebrations, and rites of passages (like a young man’s home-coming) while he listened to one of his favorite musicians sing about that “magic beer.” Can you imagine what that would feel like?
Can you imagine how such feelings could keep a person going in the middle of hardship?
“During apartheid, Winnie Madikizela-Mandela once summoned Yvonne Chaka Chaka to her Soweto home to deliver a note and a message from her husband in prison on Robben Island.
‘It was just a note to say “your music keeps us, your fathers, alive in jail”,’ the Princess of Africa told me earlier this year. I asked her if Madiba ever told her what song of hers he enjoyed most.
‘Umqombothi,’ she replied. It remains her most popular track.”
– quoted from the 12 Dec 2013 City Press article, “Who was Mandela’s favourite singer?” by Charl Blignaut
Sunday’s playlist is available on YouTube and Spotify.
“As they have dared, so shall I dare. Dare to tell the truth, as I have pledged to tell it, in full, since the normal channels of justice have failed to do so. My duty is to speak out; I do not wish to be an accomplice in this travesty. My nights would otherwise be haunted by the spectre of the innocent man, far away, suffering the most horrible of tortures for a crime he did not commit.”
– quoted from the January 13, 1898 L’Aurore essay, “J’Accuse” by Emile Zola (who fled France on July 19, 1898)
You can read more about Nelson Mandela, from a philosophical perspective, in last year’s post. You could also check out the post from July 19, 2020 and consider what music would keep you centered, grounded, and focused if you were accused of something quite horrible.
### WHAT ARE YOU FEELING – & HOW DOES IT MAKE YOU FEEL? ###
The Power of a Good/Meaningful Push (the Monday post) January 5, 2021
Posted by ajoyfulpractice in Art, Books, Buddhism, Changing Perspectives, Christmas, Dharma, Faith, Healing Stories, Hope, Life, Meditation, Mysticism, New Year, Pain, Peace, Pema Chodron, Philosophy, Religion, Science, Suffering, Tragedy, Wisdom, Writing, Yoga.Tags: Carolyn Myss, David Brewster, Dr. Robert Hooke, Edmond Halley, John Flamsteed, laws of motion, Pema Chödrön, pranayama, Sir Isaac Newton, Stacy Flowers
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“Happy New Year,” to everyone!
[The 75-minute Common Ground Meditation Center practice, in the spirit of generosity (“dana”), is freely given and freely received. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of Monday’s practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
If you are able to support the center and its teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” my other practices, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
Check out the “Class Schedules” calendar for upcoming classes.]
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An object at rest remains at rest, and object in motion remains in motion (at the same speed and in the same direction, unless acted upon by an unbalanced force).
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The acceleration of an object is dependent upon two variables – the net force acting upon the object and the mass of the object.
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For every action there is an equal and opposite reaction.
– Sir Isaac Newton’s Laws of Motion
Sir Isaac Newton proved that sometimes we all need a little push. At the age of 43, he published Philosophiæ Naturalis Principia Mathematica, which included his laws of motion, law of universal gravitation, and an expansion of Galileo Galilei’s observations and of Johannes Kepler’s laws of planetary motion (which were themselves modifications of the observations and heliocentric theory of Nicolaus Copernicus). There are several elements in the Principia that can apply to the physical practice of yoga (and to the practice of the Yoga Philosophy). However, the most direct application comes from the laws of motion, the first of which is also known as “The Law of Inertia.” We can see these principles at work just by observing a tension-free belly rising and falling as the breath enters and leaves the body.
We can go deeper with the mathematics and the science; but, just for a moment (maybe even 90-seconds) stick with the breath. Notice the Inhale, the pause, and the exhale…. Notice that third law kicking in….
Also, notice how the “force” of the breath, which is a symbol of our life and a symbol of our spirit, is an agent of change – physically, mentally, emotionally, and even energetically. Just as lengthening the breath and observation of the breath (which all can be described as prāņāyāma) change things when we are practicing on the mat, they can be an agent of change off the mat. We just have to pay attention and stay focused. But, paying attention, staying focused, and even breathing deeply in and breathing deeply out can be challenging in certain situations… especially situations involving challenging people.
“Thirdly, that I do justly value your excellent disquisitions, and I am extremely well pleased to see those notions promoted and improved which I long since began, but had not time to complete. That I judge you have gone farther in that affair much than I did, and that as I judge you cannot meet with any subject more worthy your contemplation, so believe the subject cannot meet with a fitter and more able person to inquire into it than yourself, who are every way accomplished to compleat [sic], rectify, and reform what were the sentiments of my younger studies, which I designed to have done somewhat at myself…. Your design and mine are, I suppose, at the same thing, which is the discovery of truth, and I suppose we can both endure to hear objections, so as they come not in a manner of open hostility, and have minds equally inclined to yield to the plainest deductions of reason from experiment.”
– quoted from a 1675-76 letter from Dr. Robert Hooke to Sir Isaac Newton, as published in Memoirs of the Life, Writings, and Discoveries of Sir Isaac Newton by David Brewster
“I most gladly embrace your proposal of a private correspondence. What’s done before many witnesses is seldom without some further concerns than that for truth; but what passes between friends in private, usually deserves the name of consultation rather than contention; and so I hope it will prove between you and me….
But in the mean time, you defer too much to my ability in searching into this subject. What Descartes did was a good step. You have added much several ways, and especially in considering the colours of thin plates. If I have seen farther, it is by standing on the shoulders of giants.”
– quoted from a letter marked “Cambridge, February 5, 1675-76” from Sir Isaac Newton to Dr. Robert Hooke, as published in Memoirs of the Life, Writings, and Discoveries of Sir Isaac Newton by David Brewster
One might think when first reading the polite words and oh so charming letters between Dr. Robert Hooke and Sir Isaac Newton that theirs was a destined to be a friendship like that between Herman Melville and Nathaniel Hawthorne. Or, if you have never heard of Hooke, that their correspondence was more akin to that of the epistles between Rainer Maria Rilke and the 19-year old officer cadet Franz Xaver Kappus, whereby the world becomes overly familiar with the work of one because of their letters – and, in some ways this would be true. Along with Nicolaus Copernicus, René Descartes, Johannes Kepler, Galileo Galilei, as well as John Flamsteed and Edmond Halley (the first two designated Astronomer Royal (whose observations Newton used in the Principia), Dr. Robert Hooke could be considered one of Sir Isaac Newton’s “giants.” But don’t get it twisted; Hooke and Newton were not “besties.” If anything, they could best be described as each other’s master teachers and precious jewels.
I often reference “master teachers and precious jewels” as people who push our buttons and get us hooked; people who give us master classes on ourselves; and/or people who add value to our life experience (even as they drive us crazy). These are the naysayers, the antagonists, the doubters, and our own personal heretics. They are the ones who never believe we can do something; hardly every give us credit when we do it (see Hooke and Newton, above); sometimes claim the credit for their own (also see above); and just seem to make everything harder. We can look at them as obstacles, road blocks, and detours on our journey towards our goals – or we can look at them as teachers. We can borrow a page from the Emperor Marcus Aurelius and look at them as “the way.” Or, to paraphrase Stacy Flowers, we can look at them as the coach.
Stacey Flowers is a motivational speaker, mother, and “eternal optimist” who gave a 2016 Tedx Talk about “The 5 People You Need to Be Happy” (cheerleader, mentor, coach, friend, and peer). After last year, we might think of them as the five people who keep us grounded and focused. The way she counted them out, each finger was very intentionally chosen as a symbol for the role each person would play in someone’s life. For the coach, the one whose job is to push us farther than we think we can go and consider possibilities that seem outside of our arena, she uses the middle finger (which in some, but not all, cultures is a major league insult). The correspondence between Dr. Robert Hooke and Sir Isaac Newton are basically them giving each other the finger – without which some advancement in science might not have been made at the time.
“Every relationship you develop, from casual to intimate, helps you become more conscious. No union is without spiritual value.”
– from “Morning Visual Meditation” (Chakra 2) by Caroline Myss
Hooke and Newton’s debate about the existence and characteristics of ether and the nature of light started in a very public, and very acrimonious, fashion. There was some shift, between the public and private discourse; however, in that Hooke went from publicly stating that Newton basically stole his ideas to acknowledging how Newton continued his ideas. Meanwhile, Newton went from publicly giving Hooke no credit for the premise of the ideas – and, also, stating that Hooke’s conclusion “seems itself impossible” and was based on “both experiment and demonstration to the contrary” – to privately (in his letter) acknowledging Hooke’s contributions. But, again, this shift only seemed to be in private. In public, the disputes continued even past Hooke’s death. These disputes, along with disputes the good doctor had with other scientists, allowed Newton (and others) to paint a very negative picture of Hooke’s character.
Sir Isaac Newton also, reportedly (and as indicated above), had a contentious character. He is remembered, however, for his work. On the other hand, Robert Hooke is infamous for his plethora disputes with other scientists (in a lot of different disciplines) – and many of those debates seem to be directly tied to Hooke trying to multitask. But, no matter how much some might want to consider him a waste of space, his disputes actually contributed to the advancement of scientific discovery. In part, perhaps because they were all members of The Royal Society of London (and, therefore, dedicated to “improving natural knowledge”), the others never completely disregarded Hooke’s insights and hypothesis. Instead, they continued the inquiry. Perhaps I am reading it wrong, but there seems to be little cognitive dissonance on the part of those with whom Hooke quarreled, because everyone was constantly running experiments and make observations in an effort to find proof of the truth – or maybe just to prove Hooke wrong.
“When I have got some more observations of it I shall bee [sic] able to tell you how long it will last and where it will pass[. At] present I dare not pretend to that knowledge.”
– quoted from a letter to “to Crompton [for Newton]” dated “December 15th (1680)” by John Flamsteed, the first Astronomer Royal
On some level, we all know someone like Dr. Robert Hooke. We might even be someone else’s Dr. Hooke. Either way, consider how you feel when you encounter that person who pushes your buttons and/or is constantly telling you that you are wrong – or, sometimes (even worse), that person who refuses to see that they are wrong. Ani Pema Chödrön, the American Tibetan Buddhist nun, describes a tightening that happens when we get “hooked.” We don’t all feel it in the exact same place and in the exact same way, and the intensity may vary; but we all know that feeling. The question is: Do we always notice that feeling? Second question: Do we notice the beginning of the sensation or only when it is about to go nuclear (meaning our sympathetic nervous system is all systems go to fight, flee, or freeze)? Finally, what do we do when we recognize that feeling?
Ani Chödrön specifically recommends practicing the “4 R’s;” while others might just say, “Stop and breathe for a moment.” Either way, taking a moment to acknowledge what is happening (how we are reacting) and giving ourselves an opportunity to respond rather than react can be the difference between someone’s negativity being an obstacle versus becoming a way for us to continue moving forward. That moment when we pause and breathe and recognize that we are a step away from losing focus, can be the difference between succeeding in our goals (like Sir Isaac Newton) and failing to follow through on all our goals (like Dr. Robert Hooke). That moment when we pause and breathe and recognize that we are a step away from losing focus, can be the difference between making our way through (or around) an obstacle and being stuck.
What I’m saying is that that metaphorical push can be the force we need to make the change we want. This is especially true after last year and the negative energy that has followed us into this year. Don’t get me wrong, I’m not advocating letting anyone actually push you around – not even in a metaphorically sense and definitely not in a physical, emotional, and/or energetic sense. But, I do think it is important to acknowledge that we all push and pull each other on a certain level, because we are all forces of nature. While we may welcome, even solicit, a little push from someone we see as a mentor, friend, and/or peer; we may not always appreciate the shove from “the coach” we didn’t ask to coach us. Always remember, though, that there are many ways we can utilize a contentious relationships. Or, more specifically, there are many ways we can benefit from noticing how we react or respond to contentious relationships in our lives and in our practice.
Just consider, for a moment, how you (physically and mentally) react to the following:
When going by the Gregorian calendar, Sir Isaac Newton was born today (January 4th) in 1643, in Woolsthorpe, Lincolnshire, England. As a scientist and a man of letters, Newton would have been fully aware of the Gregorian calendar, which Catholic-ruled lands started using in 1582 and Protestant German states in 1699. However, he lived his whole life officially using the Julian calendar (because England and it’s colonies did not switch until 1752, 25 or 26 years after Newton’s death). If you go by the Old Style, Julian calendar, Sir Isaac Newton was actually born on Christmas Day – a fact that really got some people hot (as in pissed) when it was pointed out on Twitter a few years back.
Speaking of Christmas, today (January 4th) is the 10th or 11th day (depending on when you start counting). According to the catechism myth attached to the “12 Days of Christmas” song, the gifts for these days translates to: “a partridge in a pear tree” for Jesus (and the cross); “two turtle doves” representing the Old and New Testament; “three French Hens” for the theological virtues of Faith, Hope, and Charity (Love); “four calling birds” for the four canonical New Testament Gospels (or their corresponding evangelicals, Matthew, Mark, Luke, and John); “five gold rings” are the first Five Books of the Hebrew Bible and the Christian Old Testament (which provide the back story for the three Abrahamic religions); “six geese a-laying” for the six days of creation; “seven swans a-swimming,” the consistently most expensive gift, stand for the seven gifts of the Holy Spirit (wisdom, understanding, knowledge, counsel, fortitude, piety, and fear of the Lord) or the seven sacraments (Baptism, Eucharist, Confirmation, Reconciliation, Anointing of the Six, Marriage, and Ordination); “eight maids a-milking” for the eight beatitudes (or blessings); “nine ladies dancing” for the nine fruits of the Holy Spirit; “ten lords a-leaping” for the ten commandments; and “eleven pipers piping” for the eleven faithful apostles.
There is no playlist for the Common Ground practices.
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Are You Happy Now? (What About Now?) October 5, 2020
Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Dharma, Faith, Gratitude, Hope, Life, One Hoop, Pema Chodron, Philosophy, Suffering, Sukkot, Vairagya, Wisdom, Yoga.Tags: avidyā, Bhante Henepola Gunaratana, Buddha, Buddhism, Happiness, ignorance, lojong, Pema Chödrön, Philosophy, Rabbi Marc Katz, Suffering, Sukkot, Theravada Buddhism, yoga, Yoga Sutra 2.42, Yoga Sutras 2.40-2.41
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“Skillful actions are those that create the causes for happiness, such as actions motivated by loving-friendliness and compassion. Any action that comes from a mind not currently filled with greed, hatred, or delusion brings happiness to the doer and to the receiver. Such an action is, therefore, skillful or right.”
— quoted from Eight Mindful Steps to Happiness by Bhante Henepola Gunaratana
I have heard Dharma teachers say that for all his lists, techniques, and stories, the Buddha only taught (about) two things: suffering and the end of suffering. Just like in the yoga philosophy, Buddhism focuses on the root causes of suffering in order to identify what thoughts, words, and deeds cause the end of suffering. And, in both philosophies, everything begins with understanding/knowledge. The bottom line (in both philosophies) is that avidyā (ignorance or false understanding) leads to desire/attachment which in turns causes suffering. If we can eliminate the ignorance, we can eliminate the suffering. So, ultimately, each philosophy is a path to understanding cause and effect in order to end suffering by eradicating ignorance.
The question is: What is the end of suffering?
Bhante Henepola Gunaratana is a Sri Lankan Theravada Buddhist who has lead retreats around the world and taught graduate level courses at American University, Georgetown University, Bucknell University, and the University of Maryland, College Park. In addition to writing about mindfulness “in plain English”, he identifies the end of suffering as “happiness”; thereby making the Buddha’s Noble Eightfold Path “Eight Mindful Steps to Happiness”.
“The Buddha pointed to ten actions that are always unskillful because they inevitably cause suffering. Three are actions of the body: killing, stealing, and sexual misconduct. Four are actions of speech: lying, malicious words, harsh language, and useless talk. The last three are actions of the mind: covetousness, ill will, and wrong view of the nature of reality….
Before we can begin to practice the Buddha’s path, however, we need enough basic understanding to see that these ten actions are unskillful because they inevitably bring deep suffering both to the doers and the recipients.”
— quoted from Eight Mindful Steps to Happiness by Bhante Henepola Gunaratana
Right at the beginning of Sukkot, which some refer to as the “Season of Happiness”, Rabbi Marc Katz asked his synagogue a question which really resonated with me. He asked, “What is something you are holding on to that, in fact, would be better understood as impermanent?” Now, this question really resonated with me for a number of reasons — with the primary reason being that it hones in on some key points related to avidyā. First, it highlights our attachment to ignorance/delusion. Second, it brought to mind the fact that in the philosophy of Yoga the very first example of avidyā is the belief that something impermanent is permanent.
It seems to me that Patanjali was just as fond of lists as the Buddha. So, I’ll point out here that mistaking the nature of things is only the first example of avidyā. The belief that something impure is pure, that something which causes suffering will cause happiness, and that the experience of something related to the self is the (whole essence) of the Self are all identified in yoga sūtra 2.5 as avidyā. And, don’t forget, that avidyā (ignorance) is not only the first afflicted/dysfunctional thought pattern (klişţa) which leads to suffering, it is the bedrock for the other four afflicted/dysfunctional thought patterns which lead to suffering: false sense of self, attachment, aversion, and fear of loss/death.
“Moreover, people engage in such misdeeds only when their understanding is faulty and their minds are polluted by greed, hatred, or delusion. In fact, any action that comes from a mind filled with greed, hatred, or delusion leads to suffering and is thus unskillful or wrong.”
— quoted from Eight Mindful Steps to Happiness by Bhante Henepola Gunaratana
Yoga Sūtra 2.40: śaucāt svāngajugupsā parairasamsargah
— “From purity/cleanliness arises sensitivity to the unclean nature of one’s own body and [physical] unmixing.”
Yoga Sūtra 2.41: sattvaśuddhisaumanasyaikāgreyendriyayātmadarśanayogyatvāni ca
— “[From purity/cleanliness arises] pure wisdom of the heart, cheerfulness of mind, the power of concentration, victory over the senses, and the ability to directly experience our Self.”
According to the Noble Eightfold Path, skillful (or right) understanding, leads to skillful thinking, skillful speech, skillful action, skillful livelihood, skillful effort, skillful mindfulness, and skillful concentration. In the Yoga Philosophy, practicing the 8-limbs will also lead to the ability to think, speak, and act in a way that alleviates suffering. In other words, both practices can be seen as paths to happiness.
Please join me on the virtual mat today (Monday, October 5th) at 5:30 PM for a 75-minute virtual yoga practice on Zoom.
This is a 75-minute Common Ground Meditation Center practice that, in the spirit of generosity (dana), is freely given and freely received. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below.
If you are able to support the center and its teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” my other practices, or you can purchase class(es). Donations are tax deductible, class purchases are not necessarily.)
There is no playlist for the Common Ground practices.
Yoga Sūtra 2.42: santoşādanuttamah sukhalābhah
— “From contentment comes happiness without equal.”
“(21) Always maintain only a joyful mind.
Constantly apply cheerfulness, if for no other reason than because you are on this spiritual path. Have a sense of gratitude to everything, even difficult emotions, because of their potential to wake you up.”
— from Always Maintain A Joyful Mind: And Other Lojong Teachings on Awaking Compassion and Fearlessness by Pema Chödrön
Format updated, 10/07/2025.