How The Stories Unfold (the “missing” Sunday post with links, for context) March 26, 2024
Posted by ajoyfulpractice in Books, Changing Perspectives, Dr. Martin Luther King, Jr., Faith, Gandhi, Healing Stories, Hope, Karma, Lent / Great Lent, Life, Music, One Hoop, Pain, Peace, Philosophy, Purim, Rabbi Abraham Joshua Heschel, Ramadan, Religion, Suffering, Tragedy, Wisdom, Yoga.Tags: Aaron Koller, Clark Olsen, Dr. Susannah Heschel, faith, Holy Week, James Reeb, Lent / Great Lent, Lyndon B. Johnson, March for Our Lives, Maty Ezraty, Orloff Miller, Palm Sunday, Passion Sunday, Passion Week, Psalms, Purim, Richard Goodwin, Søren Kierkegaard, Season for Nonviolence, Season of Non-violence, Selma, Selma to Montgomery, Tehillim, The Gospel According to Matthew
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“Ramadān Mubarak, Blessed Ramadān!” to anyone observing the holy month of Ramadān. Many blessings to all, and especially to those observing Purim, Holi, Passion Week / Holy Week, and/or Great Lent throughout this “Season for Nonviolence” and during all other seasons!
This is the “missing” post for Sunday, March 24th, which was Palm Sunday (in Western Christianity) and Purim (in some Jewish communities). Although it was also Holi in some communities, I do not reference Holi until the Monday night practice. There are passing references to domestic terrorism and violence (but no explicit details). You can request an audio recording of a related practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“A good sequence is like a good story. There is a beginning (an introduction), the middle (the heart of the story), and the end (the conclusion)”
— Maty Ezraty
This time of year is all about the stories. There are so many stories, from so many cultures, and this is a time of year when I typically use the practice to tell an important story. This year, in particular, I want you to take a moment to consider how a story, any story, unfolds. Consider that as the story unfolds, there’s another story that unfolds — actually, a host of other stories unfold. Because we all bring something to the mat. We each bring our own story and our part of our collective stories.
So, as the story I tell unfolds through the practice your stories also unfolds, every time we inhale and every time we exhale.
In some ways, the story and the practice unfold in a linear fashion — they have all the parts that Maty Ezraty said can be found in a good story and a good practice. However, we are all meeting in the middle of our stories.
“It is perfectly true, as the philosophers say, that life must be understood backwards. But they forget the other proposition, that it must be lived forwards.”
— quoted from Journals (IV A 164), 1843 by Søren Kierkegaard
I have found that one of the perfect places to look back while moving forward is in a practice that allows us to go deeper into our middles.
This Sunday was a day when I typically tell you a story. But, this particular Sunday (March 24th) there wasn’t just one story or 2 stories. There were actually 3 (or more) stories. Again, while it might have made sense to start at the beginning (chronologically). It also made sense to start where we are, right in the middle, and go backwards and then forwards again.
So that’s what we’re going to did.
“‘I will enlighten you and instruct you which way [to go]; I will wink My eye to you.’”
— King David, quoted from Tehillim – Psalms (32:8)
“Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?”
— The Gospel According to Matthew (6:26, NIV)
On March 24, 2018, 1.2 million people in the United States and around the world took part in the March for Our Lives demonstration against gun violence. The non-violent protest was in response to the mass shooting (on Valentine’s Day 2018) that killed 17 people and (physically) injured 17 others at Marjory Stoneman Douglas High School in Parkland, Florida. The primary protest event took place in Washington, D. C. and, like so many other “marches” on Washington it was inspired by the Civil Rights Movement in the 1960’s, which were inspired by the non-violent protestors who participated in the Salt Satyagraha in March 1930.
Three of those Civil Rights marches started in Selma, Alabama in March 1965. They were in direct response to the murder of activist and deacon Jimmie Lee Jackson. The first of the Selma marches, on March 7th, was led by Reverend Hosea Williams and (the future congressman) John Lewis. Horrific images from that “Sunday, Bloody, Sunday” march were televised all over the world. The second march, two days later, was led by the Reverend Dr. Martin Luther King, Jr. It became known as “Turnaround (or Turnback) Tuesday.” In addition to Dr. King, some of the people who had marched and been attacked on the 7th, were joined by people who had seen the images from the first march and answered MLK’s call to action. Included in that group were Unitarian Universalist ministers and activists Reverend James Reeb, Reverend Clark Olsen and Reverend Orloff Miller. While the images televised around the world on March 9th were more “peaceful,” the ministers (who were all white) were attacked by three white men. Reverend Reeb, who had spent his entire adult life working for civil rights, died on March 11, 1965.
Neither of those first two Selma marches made it past the Edmund Pettus Bridge. In between the second and the third marches, President Lyndon B. Johnson gave his “The American Promise” speech (also known as the “We Shall Overcome” speech) a joint session of the United States Congress and Judge Frank Minis Johnson (no relation to the president) decided in Williams v. Wallace, 240 F. Supp. 100 (M.D. Ala. 1965) that the marchers were exercising their 1st Amendment rights and should be allowed to do so without interference from anyone.
Four days after Judge Johnson’s decision, 8,000 people gathered at Brown Chapel AME Church in Selma, Alabama, and started the walk that would lead them to the capital in Montgomery Alabama. By the time the movement reached the City of St. Jude, on March 24th, approximately 25,000 people were participating in the protest. One of those people was Viola Liuzzo, a Detroit mother of five who volunteered to drive people back to their vehicles in Selma. Like Reverend Reeb, she was murdered after the peaceful protest.
“For my father, though, the march was not simply a political demonstration, but a religious occasion. He saw it as a revival of prophetic Judaism’s political activism and also of the traditions of Hasidism, a Jewish pietistic revival movement that arose in the late eighteenth century, according to which walking could be a spiritual experience.
He said it reminded him of the message of the prophets, whose primary concern was social injustice, and of his Hasidic forebears, for whom compassion for the suffering of other people defined a religious person.”
— quoted from an article about the 40th Anniversary of the Selma-Montgomery marches, by Dr. Susannah Heschel
As I’ve mentioned before, not everyone who marched from Selma to Montgomery was African American. Neither was everyone Christian. So, this Sunday, while some people remembering those marches may have also been celebrating Palm Sunday (in the Western Christian traditions), others were also observing Great Lent (in the Orthodox traditions), or the holy month of Ramadān, or celebrating Holi or Purim (which started at sunset on Saturday night).
On Sunday, in addition to referencing the stories of the marches, I told the story of Jesus returning to Jerusalem for Passover and the story of Queen Esther. Rather than make this a super-sized post, check out the following links about the Selma marches, Palm Sunday, and Purim:
FTWMI: Winning the Lottery, with some Powerball® thoughts (the “missing” Monday post)
As you take note of how the stories unfold, notice also that the stories (even the modern stories) are rooted in people’s religious beliefs — specifically in monotheistic beliefs and the belief that someone or something is looking out for people. There is also, in each story, suffering and a desire to be free of suffering. While some might say that the principals in each story want to be saved, they are very different from the person in the parable or cartoon who is waiting to be saved. These people are aware that they must do something — grab the proverbial lifesaver or rope — in order to be free of their suffering.
In the decision to proceed in a non-violent manner, there is also the awareness that how we do things matters as much as what we do.
“In Selma as elsewhere we seek and pray for peace. We seek order. We seek unity. But we will not accept the peace of suppressed rights, or the order imposed by fear, or the unity that stifles protest. For peace cannot be purchased at the cost of liberty.
In Selma tonight, as in every city, we are working for just and peaceful settlement.”
— quoted from “Special Message to the Congress on Voting Rights and the American Promise,” original draft by Richard Goodwin; delivered by President Lyndon B. Johnson, March 15, 1965
Sunday’s playlist is available on YouTube and Spotify. [Look for “Palm, Purim, Selma 2024”]
“A Talmudic comment (in B. Hullin 139b) playfully asks, ‘What is the source for Esther in the Torah?’ The answer given is that Esther was foretold in Deuteronomy 31:18: ‘I will indeed hide (haster astir) my face on that day.’ In part this is a pun, linking the name Esther to the Hebrew phrase ‘I will indeed hide’ (haster astir), but in part it is a serious theological claim: where did the Torah foretell a story with no God?”
— quoted from “8. Diaspora revisions: rethinking Exodus and rethinking God – Entering the fray: Esther as a political book” in Esther in Ancient Jewish Thought by Aaron Koller
Errata: The original post contained the incorrect first name for Judge Frank Minis Johnson.
### LET US GO FORTH IN PEACE ###
How The Stories Unfold (mostly the music and blessings) March 24, 2024
Posted by ajoyfulpractice in Books, Changing Perspectives, Faith, Healing Stories, Hope, Lent / Great Lent, Life, Music, One Hoop, Pain, Peace, Philosophy, Purim, Ramadan, Religion, Suffering, Tragedy, Wisdom, Yoga.Tags: Holy Week, Palm Sunday, Passion Sunday, Passion Week, Purim, Søren Kierkegaard, Season for Nonviolence, Season of Non-violence, Selma to Montgomery, Soren Kierkegaard
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“Happy Purim!” to anyone celebrating. “Ramadān Mubarak, Blessed Ramadān!” to anyone observing the holy month of Ramadān. Many blessings to all, and especially to those observing Lent or Great Lent throughout this “Season for Nonviolence” and during all other seasons!
“It is perfectly true, as the philosophers say, that life must be understood backwards. But they forget the other proposition, that it must be lived forwards.”
— quoted from Journals (IV A 164), 1843 by Søren Kierkegaard
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, March 24th) at 2:30 PM. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “Palm, Purim, Selma 2024”]
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### LET US GO FORTH IN PEACE ###
Another New Day, Another New Year, Another New Season (the “missing” Wednesday post, that is also a “renewed” post) March 21, 2024
Posted by ajoyfulpractice in Baha'i, Books, Buddhism, Changing Perspectives, Faith, Food, Gratitude, Healing Stories, Hope, Lent / Great Lent, Life, Music, New Year, Nowruz, One Hoop, Philosophy, Poetry, Ramadan, Religion, Suffering, Wisdom, Yoga.Tags: Abolqasem Ferdowsi, Abul-Qâsem Ferdowsi Tusione, Dalai Lama, Dick Davis, Equinox, Haft-sin, India Arie, India.Arie, International Day of Happiness, Joyce Simpson, Naw-Rúz, Nick Trevisick, Nowruz, Rabbi Noah Weinberg, Robin Roberts, Samyama, Season for Nonviolence, Season of Non-violence, Spring, Swami J, Swami Jnaneshvara Bharati, Tenzin Gyatso, United Nations General Assembly, Universal House of Justice, هفتسین, Yoga Sutras 3.9-3.16
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“Nowruz Mubarak!” Happy New Year, to those who are celebrating and Happy Spring to those in the Northern Hemisphere. “Ramadān Mubarak, Blessed Ramadān!” to anyone observing the holy month of Ramadān. Many blessings to all, and especially to those observing Lent or Great Lent on International Day of Happiness, and throughout this “Season for Nonviolence,” and during all other seasons!
This is the “missing” post for Wednesday, March 20th. It is a compilation post, which includes some previously posted content. Some links have been updated. You can request an audio recording of a related practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“The transition from one year to the next year happens in an infinitely short moment that is actually non-existent in time. So too, there are transitions in the moments of life and the moments of meditation. Mindfulness of transitions in daily life and during meditation time is extremely useful on the spiritual journey to enlightenment.”
— quoted from the commentary on “Yoga Sutras 3.9-3.16: Witnessing Subtle Transitions With Samyama” by Swami Jnaneshvara Bharati (“Swami J”)
Bring your awareness to your breath and the parts of your breath. Notice the inhale… the pause… the exhale… and the pause that starts the process all over again.
Now, really focus on the transitions. Notice the inhale becoming the exhale and the exhale becoming the inhale.
The change happens in that little moment that is the pause: that little moment that we barely notice from one moment to the next — until something or someone brings our awareness to it. If you go a little deeper, you realize a new year is like that.
We don’t often think of it that way, and we certainly don’t (as a whole) view and celebrate life that way. But, the bottom line is that every day, every inhale, and every exhale is the beginning of a New Year. Every moment of our lives is a “liminal” moment: a transitional or threshold moment that serves as a doorway between times.
SŪTRA PRACTICE NOTE:
In the Yoga Sūtras, Patanjali underscored the importance of paying attention to the transitions. In fact, when detailing how the practice of “concentration” “progresses,” Patanjali highlighted the final three limbs of the Yoga Philosophy (dhāranā, dhyāna, and samādhi) and referred to them collectively as samyama. Once he explained how each one flows from the previous ones (all stemming from the earlier practices of prāņāyāma and pratyāhāra) — and cautioned against efforts to skip the stages of progression — he delineated the difference between external and internal experiences. We often think of these as being very obviously related to things that are happening outside of the body and/or separate from us versus things happening inside the body and/or directly related to us. We may even break things down as things we can touch/hold versus things that are not tangible. However, there is also an aspect of the practice that transcends these arbitrary delineations: outside becomes inside.
Endings become beginnings.
Sometimes we choose to acknowledge the change. Sometimes we even celebrate the change. Most times, however, we don’t start noticing the changes until something (or someone) tells us to notice the changes. Even then, however, what we notice is the end result — the culmination of all the little changes; not the transitions themselves.
For example, when winter is really cold and really dark (or we’ve been cooped-up inside too much) we look for signs of hope. We pay attention to the little incremental differences between one day and the next. We notice the lengthening shadows and the extra seconds. We may notice we have more daylight, more sunshine, and we call it “Spring!” In some ways, however, this moment is arbitrary because we have been getting more daylight since the winter solstice. Similarly, most people in the United States “spring forward” and change their clocks just before equilux in the U. S., but don’t think about the concept of equal nighttime and equal daytime until almost 2 weeks later on the equinox!
The most recent equinox, which occurred Tuesday night (at approximate 10:06 PM, CST), was the vernal (or spring) equinox in the Northern Hemisphere. It coincides with Nowruz, also known as the Persian New Year or Iranian New Year, which is also the Zoroastrian and the Bahá’i New Year. Nowruz is a compound of two Persian words and literally means “new day.”
“Wake up in the morning
And get out of bed
Start making a mental list in my head
Of all of the things that I am grateful for
Early in the morning
It’s the dawn of a new day
New hopes new dreams new ways”
— quoted from the song “A Beautiful Day” by India.Arie Simpson (written by Nick Trevisick, India Arie, Joyce Simpson, Robin Roberts)
The date of this New Year (and of the vernal equinox) is established every year through the astronomical observations that result in the Solar Hijri (Persian) calendar, which is the oldest and most accurate solar calendar. Technically, last night was the end of the Bahá’i 19-Day Fast and the beginning of the Bahá’i New Year; but these are also (slightly) moveable based on the change in seasons.
In “the Most Holy Book” of the Bahá’i Faith, the Kitáb-i-Agdas, the prophet Bahá’u’lláh explained that the equinox was a “Manifestation of God” and, therefore, would mark the new day/year. He also indicated that the actual date would be based on a “standard” place chosen by the Universal House of Justice (the nine-member ruling body of the worldwide community) in Haifa, Israel. In 2014 (which was year 171 in their community), the Universal House of Justice chose Tehran as the special place in the world that would serve as the observational standard. This is year 178 181.
People within the Bahá’i Faith community spend the last month of the year preparing for the New Year by observing the 19-Day Fast. Throughout various parts of Asia, the Caucasus, the Black Sea Basin, and the Balkans people from a variety of faiths have traditions which sometimes include a month’s worth of (preparatory) celebrations. These celebrations include “spoon-banging” and costumed visitors in a practice similar to Halloween’s trick-or-treaters; rituals related to light; a celebration of the elements; and a celebration of ancestors.
Many Nowruz celebrations highlight the number seven and the letter “s” with a table featuring the Haft-sin (Persian: هفتسین, seven things beginning with the letter sin (س)). In addition to the seven foods that represent the four elements (fire, earth, air, and water) and the three life forms (humans, animals, and plants), the Haft-sin table may include other items, including sacred texts and scriptures containing stories about how light (literally and symbolically) overcomes darkness.
“But his splendid son, Jamshid, his heart filled with his father’s precepts, then prepared to reign. He sat on his father’s throne, wearing a golden crown according to the royal custom. The imperial [divine glory] was his. The world submitted to him; quarrels were laid to rest, and all demons, birds and fairies obeyed Jamshid’s commands. The royal throne shone with luster, and the wealth of the world increased. He said, ‘God’s glory is with me; I am both prince and priest. I hold evildoers back from their evil, and I guide souls towards the light.’”
— quoted from “The First Kings” in Shanameh — The Persian Book of Kings by Abolqasem Ferdowsi (translated by Dick Davis)
One such story appears in the Shāhnāma (“The Book of Kings”), an epic Persian poem written by Abul-Qâsem Ferdowsi Tusione around the 10th and 11th centuries and one of the world’s longest poems attributed to a single author. According to the legend, there was a time when the world was plunged into darkness and a deadly winter that caused most people to lose hope. However, the mythical King Jamshid, who spent over 100 years building a great kingdom, saved the world and restored hope by building a throne out of gems and precious metals. He then sat on the throne and had “demons” lift him up to catch the dying light so that he became as bright as the sun. More gems were gathered around him and he became even brighter. This became the “New Day.”
Since the “Season for Nonviolence” word for today is “Choice,” consider what choices you want to make on this new day and in this new year and new season.
A new day is new beginning. It can be refreshing and exciting, full of possibilites. It can be a beautiful day, a happy day. In fact, on July 12, 2012, the United Nations General Assembly resolution 66/281 proclaimed March 20th as International Day of Happiness. It is a great day to consider how we experience happiness and how we can prioritize happiness, every time we inhale and every time we exhale. It is also a great day to remember that “happiness” is not experienced the same way by everyone.
For some happiness is an ecstatic kind of joy; for others it is the feeling of not being miserable; and then there is everything in between. One Buddhist teacher even defines it simply as the absence of suffering. Furthermore, since we are all on “hedonic treadmill,” no one experiences happiness in the same way in every moment of the day. Yet, everyone deserves some happiness.
“Happiness is a fundamental human goal. The United Nations General Assembly recognizes this goal and calls for ‘a more inclusive, equitable and balanced approach to economic growth that promotes the happiness and well-being of all peoples.’”
“The resolution was initiated by Bhutan, a country which recognized the value of national happiness over national income since the early 1970s and famously adopted the goal of Gross National Happiness over Gross National Product.”
— quoted from the United Nations’ information page for International Day of Happiness
Remember, each day is the culmination of all the days that have come — which means that how you feel in any given moment is the culmination of all the moments that have come before. What you’ve done in your past moments informs this present moment; just as this present moment informs all the future moments. On Sunday, I also pointed out that how you feel on the inside, plays a part in how you will move on the outside, and how you move on the outside, plays a part of how you feel on the inside. On Tuesday night, I added another truth to this litany: how you feel in this moment, may be related to the weather and how much sunshine you’re getting, every time you inhale and every time you exhale.
If you are in the Northern Hemisphere you are now, officially, getting more daylight. Taking a moment to express gratitude for the light is just as important as the light itself. Remember, as Rabbi Noah Weinberg said, “Happiness is not a happening. Happiness is a state of mind. You can have everything in the world and still be miserable. Or you can have relatively little and feel unbounded joy.”
“I believe that the purpose of life is to be happy. From the moment of birth, every human being wants happiness and does not want suffering. Neither social conditioning nor education nor ideology affect this. From the very core of our being, we simply desire contentment.”
— Tenzin Gyatso, the 14th Dalai Lama in July 2015
Wednesday’s playlist is available on YouTube and Spotify. [Look for “03202021 New Year, New Season”]
“At a time of another crisis, ‘Abdu’l-Bahá offered these words of counsel: ‘In a day such as this, when the tempests of trials and tribulations have encompassed the world, and fear and trembling have agitated the planet, ye must rise above the horizon of firmness and steadfastness with illumined faces and radiant brows in such wise that, God willing, the gloom of fear and consternation may be entirely obliterated, and the light of assurance may dawn above the manifest horizon and shine resplendently.’ The world stands more and more in need of the hope and the strength of spirit that faith imparts. Beloved friends, you have of course long been occupied with the work of nurturing within groups of souls precisely the attributes that are required at this time: unity and fellow feeling, knowledge and understanding, a spirit of collective worship and common endeavour. Indeed, we have been struck by how efforts to reinforce these attributes have made communities especially resilient, even when faced with conditions that have necessarily limited their activities. Though having to adapt to new circumstances, the believers have used creative means to strengthen bonds of friendship, and to foster among themselves and those known to them spiritual consciousness and qualities of tranquillity, confidence, and reliance on God.”
— quoted from a rare “New Year” message from the Universal House of Justice “To the Bahá’is of the World,” dated Naw-Ruz 177 (March 20, 2020, in reference to COVID-19 recommendations)
The majority of the 2023 post for this date has been incorporated above. The following is a personal note from the beginning:
“I mentioned in
my lasta “9 Days” video that we all have patterns. One of my patterns seems to be falling behind at certain points in the year. Maybe you have noticed that same pattern in yourself. Maybe, like me, there are times when you can pinpoint reasons, explanations, stories about why your engagement in the world changes — e.g., those years when Februarys were extra challenging and the fact that my maternal grandparents and my mother all died during (different) summers. Then there are times when the pattern seems odd (i.e., when you forget that those extra challenging Februarys still have a hold on you). Either way, when you start noticing those patterns, you may also start noticing correlating patterns — like when you start catching back up.”As so many around the world are getting ready for new beginnings, this feels like an auspicious time to start catching back up on my blog posts! Stay tuned in.
### Choose Gratitude. ###
Another New Day, Another New Year, Another New Season (mostly the music and blessings) *UPDATED w/link* March 20, 2024
Posted by ajoyfulpractice in Baha'i, Changing Perspectives, Faith, Gratitude, Healing Stories, Lent / Great Lent, Life, Music, New Year, One Hoop, Ramadan, Religion.Tags: International Day of Happiness, Naw-Rúz, Nowruz, Season for Nonviolence, Season of Non-violence, Spring
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“Nowruz Mubarak!” Happy New Year, to those who are celebrating and Happy Spring to those in the Northern Hemisphere. “Ramadān Mubarak, Blessed Ramadān!” to anyone observing the holy month of Ramadān. Many blessings to all, and especially to those observing Lent or Great Lent on International Day of Happiness, and throughout this “Season for Nonviolence,” and during all other seasons!
“Happiness is a fundamental human goal. The United Nations General Assembly recognizes this goal and calls for ‘a more inclusive, equitable and balanced approach to economic growth that promotes the happiness and well-being of all peoples.’”
— quoted from the United Nations’ information page for International Day of Happiness
CLICK HERE for the post related to this practice.
Please join me today (Wednesday, March 20th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “03202021 New Year, New Season”]
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### Choose Gratitude. ###
EXCERPT (with links): “… some Powerball® thoughts” March 19, 2024
Posted by ajoyfulpractice in 19-Day Fast, Changing Perspectives, Healing Stories, Hope, Lent / Great Lent, Life, Love, Minneapolis, Minnesota, Music, New Year, One Hoop, Poetry, Ramadan, Twin Cities, Writing, Yoga.Tags: Andy Greene, Bob Dylan, Bonnie Beecher, Dave Van Ronk, Feast Day of Saint Joseph, Season for Nonviolence, Season of Non-violence, Tony Glover
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Happy Vernal (Spring) Equinox (tonight)! Happy New Year, to those who are getting ready for the new year! “Ramadān Mubarak, Blessed Ramadān!” to anyone observing the holy month of Ramadān. Many blessings to all, and especially to those observing the Feast Day of Saint Joseph, Lent, Great Lent, and/or the 19-Day Fast throughout this “Season for Nonviolence” and all other seasons!
“When Bob Dylan‘s self-titled debut LP hit shelves on March 19th, 1962, it didn’t sound anything like the popular music of the time. It was the height of ‘The Twist’ dance craze, and 11 songs on the Billboard Hot 100 chart had the word ‘twist’ in the title, including ‘Dear Lady Twist’ by Gary U.S. Bonds, ‘Twistin’ The Night Away’ by Sam Cooke, ‘Hey, Let’s Twist’ by Joey Dee and the Starlighters, ‘Twistin’ Postman’ by the Marvelettes and ‘Alvin Twist’ by the Chipmunks.”
— quoted from the 2012 Rolling Stone article “50 Years Ago Today: Bob Dylan Released His Debut Album – Album was recorded in six hours for $402” by Andy Greene
The following is an excerpt from a 2023 post:
“[Bob Dylan’s debut studio album, Bob Dylan,] was recorded on November 20th and 22nd of 1961. In addition to the two original Dylan songs (‘Talkin’ New York’ and ‘Song to Woody’), there were eleven covers or traditional folk songs (including Negro spirituals). While Bob Dylan did arrange some of the folk songs, there’s one arrangement that he famously, uhmm… ‘borrowed’ (without permission) from folk singer Dave Van Ronk. Exactly a month after recording the album, Bob Dylan had an informal recording session in a Minneapolis, Minnesota hotel room with Bonnie Beecher and Tony Glover. Those bootleg recordings may or may not have been distributed out of someone’s trunk; but, they were the equivalent of modern-day artists streaming their music. They got people excited about Bob Dylan as a musician and may be considered a better glimpse (than the studio album) of what was to come from the artist.
The bootleg recordings did not, however, drum up enough attention to really sell Bob Dylan. The album has never been super popular (chart wise) in the US or the UK. Neither did it, initially, receive a lot of critical recognition or attention. Part of the lack of interest, at the time it was released, may have been because it sounded nothing like what was popular at the time….
In addition to ‘Peppermint Twist,’ also by Joey Dee and the Starlighters, which spent three weeks at number one on the Billboard Hot 100 chart, the airwaves at the time were filled with doowop artists like Gene Chandler; crooners like Ray Charles and Neil Sedaka; women like Connie Francis, Shelley Fabares, and Little Eva; Motown girl bands like The Shirelles; and boy bands like the Beach Boys and The Tokens (whose number one song at the beginning of 1962, ‘The Lion Sleeps Tonight,’ is its own ‘lottery’ cautionary tale). Of course, there was folk music; however, as Andy Greene pointed out, ‘To most of America, the Kingston Trio were the embodiment of folk music…. but [Dylan] sounded nothing like the Kingston Trio.’ Then there was Elvis Presley… and some 1962 reviewers did compare Dylan — as well as his voice and his style — to Elvis Presley.
Which is weird to me.”
CLICK HERE for the entire post about how Bob Dylan hit the metaphorical lottery (and why I think it was weird that some people compared him to Elvis).
“I walked down there and ended up
In one of them coffee-houses on the block
I get on the stage to sing and play
Man there said, ‘Come back some other day
You sound like a hillbilly
We want folksingers here’”
— quoted from the song “Talkin’ New York” by Bob Dylan
Please join me today (Tuesday, March 19th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “05242022 Bob’s Poems”]
CLICK HERE for a preview of the events related to tonight and tomorrow.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### “How does it feel?” ~Bob Dylan ###
EXCERPT: “The Grace of Kindness & God’s Silence” (a post-practice Monday note) March 18, 2024
Posted by ajoyfulpractice in 19-Day Fast, Books, Healing Stories, Hope, Lent / Great Lent, Life, Love, One Hoop, Pain, Peace, Philosophy, Poetry, Ramadan, Religion, Suffering, Wisdom, Writing, Yoga.Tags: Ecology, Franz Wright, kindness, pandemic, Season for Nonviolence, Season of Non-violence
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“Ramadān Mubarak, Blessed Ramadān!” to anyone observing the holy month of Ramadān. (Keep your eyes open!) Many blessings to all, and especially to those observing Lent, Great Lent, and/or the 19-Day Fast throughout this “Season for Nonviolence” and all other seasons!
This is a post–practice note for Monday, March 18th. You can request an audio recording of either practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.)
“I am here to learn
to bear
the beams of love,
what else
Bells
through the leaves, I am here to endure the
bells tolling
underground”
— quoted from the poem “Introduction” in God’s Silence by Franz Wright
The following (updated) excerpt is from a 2023 post:
Born in Vienna, today in 1953, Franz Wright spent portions of his childhood in Washington (state), California, and the Midwestern United States (in particular, Minnesota). In addition to sharing similar poetic themes, he and his father, James Wright, are the only parent and child to win a Pulitzer Prize in the same category. The elder Wright suffered from depression, bipolar disorders, and alcoholism and focused on the emotional suffering he saw around him, especially that suffering experienced by the disenfranchised in America. The younger Wright wrote about isolation, loneliness, longing, insomnia, and death intersecting with kindness, love, faith, hope, and peace. Four years ago today, I thought it oddly and serendipitously appropriate that my first virtual offering focused on Franz Wright’s work.
Four years later, I find his words still ring true and, oddly, still fit our current circumstances.
“What is the meaning of kindness?
Speak and listen to others, from now on,
as if they had recently died.
At the core the seen and unseen worlds are one.”
— “Solution” by Franz Wright
CLICK HERE for the entire 2023 post about Franz Wright, kindness, and challenging times.
NOTE: The 2023 post includes references to mental health and features embedded links to other sites.
There is no playlist for the Common Ground Meditation Center practices.
### BREATHE IN LOVE, BREATHE OUT KINDNESS ###
A Good Time for [More] “Craic” (a reboot) March 17, 2024
Posted by ajoyfulpractice in 19-Day Fast, Art, Faith, Healing Stories, Lent / Great Lent, Music, One Hoop, Ramadan, Religion, Yoga.Tags: Cheesefare Sunday, Forgiveness Sunday, Saint Patrick, Season for Nonviolence, Season of Non-violence, Wren, Wren Singers
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“Beannachti na fėile Pádraig. (Happy Saint Patrick’s Day.)” “Ramadān Mubarak, Blessed Ramadān!” to anyone observing the holy month of Ramadān. (Keep your eyes open!) Many blessings and compassion to all, and especially to those observing Cheesefare/Forgiveness Sunday, Lent and/or the 19-Day Fast throughout this “Season for Nonviolence” and all other seasons!

Take a moment to notice how you feel on the inside, knowing that how you feel on the inside affects how you move on the outside. Of course, how you move on the outside is going to affect how you feel on the inside. This is especially true today, especially in the United States, when a lot of people celebrate feeling “Irish on the inside.” Like Valentine’s Day — and, even Saint Stephen’s Day, on a certain level — Saint Patrick’s Day is celebrated more as a cultural holiday than it is celebrated as a feast day.
The way Saint Patrick’s Day is celebrated is particularly interesting when you consider three coincidences about that the fifth century (or late fourth century) priest. First, when he was sent to Ireland to minister to Christians who were there and convert those still practicing the Celtic religions, he chose to co-opt — um, I mean, incorporate — the Irish culture into Catholicism. So, he was all about the heritage… but in a problematic way. Second, Saint Patrick was never canonized — which means that one of the most famous saints was (technically speaking) a saint in name only. While he has a feast day in several traditions, including in the Roman Catholic tradition, I find it fitting that he is remembered as a Saint because people felt like was a saint.
Finally, most of what we know about Saint Patrick comes from exaggerated stories, legends, like the one about how he ran all the snakes out of Ireland — and what would Saint Patrick’s Day be without “me good yarn?”
If you read the title of this post correctly, you know that I think Saint Patrick’s Day is a good time to have “a good time.” In keeping with the feeling, there will be music, dancing, and a story. The Irish tale I like to tell today isn’t about Saint Patrick (in fact it is most often associated with a different saint); but, it can be seen as an allegory. It is also fun to tell with the poses — because, y’all, there are a lot of bird poses in yoga!
CLICK HERE for more about my Saint Patrick’s Day practice here.
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, March 17th) at 2:30 PM. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “03172021 The Wren Cycle”]
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### 🍀🍀🍀 ###
Essential Stuff (mostly blessings, music, and links) March 13, 2024
Posted by ajoyfulpractice in 19-Day Fast, Books, Faith, Healing Stories, Health, Hope, Lent / Great Lent, Life, Meditation, Music, One Hoop, Peace, Philosophy, Ramadan, Science, Suffering, Tragedy, Wisdom, Yoga.Tags: Herman Pontzer PhD, John Towill Rutt, Joseph Priestley, Roccamonfina, Season for Nonviolence, Season of Non-violence, Yoga Sutras 1.34-1.35
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“Ramadān Mubarak, Blessed Ramadān!” to anyone observing the holy month of Ramadān. (Keep your eyes open!) Many blessings to all, and especially to those observing Lent and/or the 19-Day Fast. May we breathe deeply throughout this “Season for Nonviolence” and all other unique seasons!
“It didn’t help that early metabolic research began with a view of the world that was completely backward. As the Enlightenment got rolling and modern Western science was born in the 1600s, the general consensus was that we didn’t get anything important out of the air. Instead, scientists thought that body heat (as well as the heat from fire) represented a substance they called ‘phlogiston’ leaving the body. Phlogiston was thought to be the essential stuff in combustible material that made it flammable and was released as it burned. Air absorbed phlogiston, but it could only hold so much….
Oxygen wasn’t discovered until 1774, by the chemist Joseph Priestley. He called it ‘dephlogisticated air,’ thinking oxygen was a purified form of air that was free of phlogiston.”
— quoted from the ‘On the Shoulders of Giants’ section of ‘Chapter 3 – What Is This Going to Cost Me?’ in BURN: New Research Blows the Lid Off How We Really Burn Calories, Lose Weight, and Stay Healthy by Herman Pontzer, PhD
Joseph Priestley, the 18th-century English theologian, clergyman, natural philosopher, chemist, educator, liberal political theorist, was born today in 1733, according to the Julian calendar. Two hundred and seventy years later (today in 2003, according to the Gregorian calendar), the science journal Nature published an article that brings us full circle and highlights the really essential stuff.
CLICK HERE for a philosophy-focused post about the work of Joseph Priestley and the three archeologists who identified fossilized footprints (and handprints) in Italy.
Please join me today (Wednesday, March 13th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “03132022 Breath & Steps”]
“(175.) […] Could we have entered into the mind of Sir Isaac Newton and have traced all the steps by which he produced his great works, we might see nothing very extraordinary in the process. And great powers with respect to some things are generally attended with defects in others; and these may not appear in a man’s writings.”
— quoted from “Chapter VII. (1780—1787.) Memoirs” in The Theological and Miscellaneous Works of Joseph Priestley, LL.D. F.R.S. &c. in Twenty-Five Volumes, Volume I. Part I, Containing Life and Correspondence, (1733—1787.) by Joseph Priestley (edited, with notes, by John Towill Rutt.)
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### This is a unique breath in and a unique breath out. ###
A Little Salt (the “missing” Tuesday post) March 12, 2024
Posted by ajoyfulpractice in 19-Day Fast, Books, Changing Perspectives, Dharma, Donate, Dr. Martin Luther King, Jr., Faith, Food, Gandhi, Healing Stories, Health, Hope, Karma Yoga, Lent / Great Lent, Life, Love, Mantra, Men, Music, One Hoop, Pain, Peace, Philosophy, Ramadan, Religion, Suffering, Tragedy, Volunteer, Wisdom, Women, Yoga.Tags: A. R. Rahman, Ahimsa, Andrew Jackson, Civil Rights, Gospel According to Matthew, Jawaharlal Nehru, Jesus, Kamala Nehru, Khatija Rahman, Martha Nussbaum, Martin Luther King Jr, Mohandas Gandhi, niyamas, Raheema Rahman, Ray Cassin, salt, Salt Satyagraha, salt tax, satya, satyagraha, Season for Nonviolence, Season of Non-violence, Shriman Narayan, Sunil Khilnani, tapas, Theodore Roosevelt, U2, Valji Govindji Desai, yamas
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“Ramadān Mubarak, Blessed Ramadān!” to anyone observing the holy month of Ramadān. (Keep your eyes open!) Many blessings to all, and especially to those observing Lent and/or the 19-Day Fast. May we cultivate peaceful possibilities throughout this “Season for Nonviolence” and all other seasons!
This is the “missing” post for Tuesday, March 12th. It is a compilation post, which includes some previously posted content. You can request an audio recording of a related practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“‘…the book I’ve been working on for about 10 years, and that I’m in the midst of trying to finish now, is about that; about how we can have a culture that cultivates the spirit of individual dissent.
‘I think it can be done. It can be done by having public examples of that. Gandhi, when he was on the salt march, had everyone singing the song of Rabindranath Tagore, which goes, “Walk alone, walk alone …” Now there’s some paradox in that, with a million people on the march! But he was cultivating the thought that each individual has dignity, and the dignity consists partly in the willingness to stand up to authority.’
Gandhi’s leadership of a march protesting about the salt tax imposed by India’s British colonial administrators is a vivid example of the kind of civic formation [Martha] Nussbaum is talking about. But she has homelier examples, too.”
— quoted from The Sydney Morning Herald article “Interview: Martha Nussbaum – As attitudes harden towards religion, the American philosopher turns her attention to the nurturing of faith, freedom and respect for difference.” by Ray Cassin (pub. September 1, 2012)
In the mid-1880s, the British East India Company (and then the British government) enacted a series of salt taxes, which made it illegal to produce or possess salt without paying a tax. By 1930, that tax represented 8.2% of the British Raj tax revenue. Even if you lived in a coastal town like Dandi, you had to pay the tax, or suffer the consequences. Mohandas Karamchand Gandhi decided salt would be the focus of a direct action, non-violent mass protest.
As I mentioned last month, some people laughed when Gandhi decided salt would be the focus of his satyagraha. People who are world leaders today scoffed back then, because they didn’t get it and they didn’t have his insight and vision. However, Gandhi wasn’t the first radical leader to emphasize the importance of salt. Jesus did it, in the Gospel According to Matthew (5:13 – 14), when he referred to his disciples as “the salt of the earth” and “the light of the world.” In both cases, the teacher whose name would become synonymous with a worldwide religious movement indicated that there was a purpose, a usefulness, to the disciples and their roles (as salt and as light). I think it’s important to remember that Jesus was speaking to fishermen, farmers, and shepherds — people who were intimately familiar with the importance of salt (and light). They knew that (different kinds of) salt can be used for flavoring, preservation, fertilization, cleansing, and destroying, and that it could be offered as a sacrifice. They knew, as Gandhi would later point out, that people in hot, tropical climates needed salt for almost everything — including healing.
Gandhi’s “audience” was different. He was living in a time of industrialization and the beginnings of these modern times in which we find ourselves. He knew that people laughed and scoffed, because they didn’t completely understand the usefulness and vitalness of salt. He understood that some people took salt for granted. Even within the pages of Young India (which he used to educate and inform people), he debated with experts about the benefits and risks of salt consumption. He also knew that some people — inside and outside of British-ruled India — just didn’t get the inhumanity of charging people a tax for something that they could obtain (literally) outside their front door; something that was part of the very fiber of their being.
Remember, the human body is 60 – 75% water… and most of that water is saturated with salt.
“Next to air and water, salt is perhaps the greatest necessity of life. It is the only condiment of the poor. Cattle cannot live without salt. Salt is a necessary article in many manufactures. it is also a rich manure.
There is no article like salt, outside water, by taxing which the State can reach even the starving millions, the sick, the maimed and the utterly helpless. The salt tax constitutes the most inhuman poll tax that the ingenuity of man can devise.”
— quoted from a letter by M. K. Gandhi, printed in Young India, Vol. XII, Ahmedabad: February 27, 1930
From Wednesday, March 12th until Saturday, April 5th, 1930, Gandhi walked over 240 miles (390 kilometers) so that he could reach the sea shore in Dandi in order to break an unjust law. He woke up in Dandi, on Sunday, April 6th, prayed and illegal made salt at 8:30 AM. The satyagraha against the salt tax would continue for almost a year. It would, ultimately, be one of the inspirations for Civil Rights Movement in the United States and would be one of the first times that women were actively involved in a protest in India. Kamala Nehru, the young wife of the man who would eventually become India’s first Prime Minister, was one of those women. She was also an advocate for women being involved in the movement and in politics. (So, it is not surprising that her daughter and grandson also became prime ministers.)
Over 60,000 Indians (including Gandhi) would be jailed before it was all said and done. But, when Gandhi began the march he was only accompanied by 78 men devoted to truth (satya).
“Truth (Satya) implies love, and firmness (agraha) engenders and therefore serves as a synonym for force. I thus began to call the Indian Movement ‘Satyagraha’ , that is to say, the Force which is born of Truth and Love or non-violence, and gave up the use of the phrase ‘passive resistance’ in connection with it, so much so that even in English writing we often avoided it and used instead the word ‘Satyagraha’ itself or some other equivalent English phrase.”
— quoted from “12. THE ADVENT OF SATYAGRAHA” in Satyagraha in South Africa by M. K. Gandhi (as published in THE SELECTED WORKS OF MAHATMA GANDHI, VOLUME TWO, translated from the Gujarati by Valji Govindji Desai; General Editor Shriman Narayan)
Even though thousands would join the movement, the 78 men who started the march with Gandhi (and many who would join in along the way) were people who practiced a dedication to ahimsa (non-violence/non-harming) and satya (truth) — the first two yamas (external restraints or universal commandments) of the 8-Limb Philosophy of Yoga. Since Gandhi once said, “God is Truth” and another time said “Truth is God,” there was also a commitment to recognizing a day-to-day awareness of a higher purpose, meaning in life, and supreme consciousness. This is one way to look at bramacharya, yet another yama.
Along with the business and logistics of the campaign, people participating in the march had to sleep outside, often wore a single white garment, and were dependent on villagers along the way to provide food and water for them to wash up. This means they also practiced asteya (non-stealing), aparagraha (non-attachment), saucha (cleanliness), santosha (contentment), and tapas (discipline/austerity). Furthermore, they chanted and sang devotionals to keep their spirits up; which can also be a way of practicing isvarapranidhana (releasing one’s efforts back to the source).
All told, the satyagrahis actively practiced all five (5) of the yamas (external restraints/universal commandments) and four (4) of the five (5) niyamas (internal observations) which make up the ethical component of the philosophy of yoga. One could even argue that, since people had to consider their feelings on the subject and make the decision to join the movement, they were also practicing svadyaya (self-study), which is the niyama I did not include above. Either way you break it down, Gandhi and the first 78 men set the tone for the movement. They were steeped in a way of life and a way of thinking that enabled them to respond rather than to react and to work towards change without being attached to the results.
Jawaharlal Nehru — who would go on to become India’s first Prime Minister — was one of the people who initially scoffed at Mahatma Gandhi’s idea to focus on salt. But, he and his wife participated in the movement. They saw the powerful effect of the movement firsthand. In fact, he indicated that the important legacy of the Salt Satyagraha was how it changed the mindset of the Indian populace.
“Of course these movements exercised tremendous pressure on the British Government and shook the government machinery. But the real importance, to my mind, lay in the effect they had on our own people, and especially the village masses. Poverty and a long period of autocratic rule, with its inevitable atmosphere of fear and coercion, had thoroughly demoralised and degraded them…. Non-cooperation dragged them out of this mire and gave them self-respect and self-reliance; they developed the habit of cooperative action; they acted courageously and did not submit so easily to unjust oppression; their outlook widened and they began to think a little in terms of India as a whole….”
— quoted from a letter addressed to Lord Lothian [Philip Henry Kerr, 11th Marquess of Lothian], dated Badenweiler, January 17, 1936, by Jawaharlal Nehru (published in A Bunch of Old Letters: Being mostly written to Jawaharlal Nehru and some written by him, selected and edited by Jawaharlal Nehru, with an introduction by Sunil Khilnani
Several American leaders, including two former presidents (Andrew Jackson and Theodore Roosevelt) have been quoted as saying that one can tell if a person is worth their salt (or not worth their salt) by their willingness to stand up for what is right and/or to put themselves at risk on behalf of a great cause. Fast forward to the United States in the 1960’s and we find another example of people engaging in a satyagraha. Once again, people gained agency through a faith-driven, grassroots movement.
Fast forward to today and we see lots of grassroots efforts and lots of agency being given to the populace. Some of these more modern movements may be based on the concept of non-violence; but, unfortunately, they are not always firmly-grounded in the practice.
“Such a universal force [Satyagraha] necessarily makes no distinction between kinsmen and strangers, young and old, man and woman, friend and foe. The force to be so applied can never be physical. There is in it no room for violence. The only force of universal application can, therefore, be that of ahimsa or love. In other words it is soul force.
Love does not burn others, it burns itself.”
— quoted from “Some Rules of Satyagraha” by M. K. Gandhi, printed in Young India, Vol. XII, Ahmedabad: February 27, 1930
(NOTE: The general explanation and rules were followed by a section of rules of conduct for various situations, including for “an Individual” and for “a Prisoner.”)
“Agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men.”
— quoted from the “Loving Your Enemies” sermon at Dexter Avenue Baptist Church by Rev. Martin Luther King, Jr. (11/17/1957)
Tuesday’s playlist is available on YouTube and Spotify. [Look for “04062021 Salt Satyagraha”]
NOTE: The YouTube playlist includes extra videos of featured songs.
“Even when a man takes revenge on others who hate him, in spite of him not hating them initially, the pain caused by his vengeance will bring him inevitable sorrow.” (313)
“When a man inflicts pain upon others in the forenoon, it will come upon him unsought in the afternoon.” (319)
— quoted from the English translation of the Tamil lyrics in the song “Ahimsa” by U2 and A. R. Rahman, featuring Khatija and Raheema Rahman (translation from IntegralYoga.org)
CORRECTION: I have previously misspoken the time when Gandhi broke the salt tax law. 8:30 AM, local time, appears to be the correct time.
### Be we are all accountable for our own thoughts, words, and deeds. ###
A Little Salt (mostly the music and blessings) *UPDATED w/link* March 12, 2024
Posted by ajoyfulpractice in 19-Day Fast, Changing Perspectives, Dharma, Donate, Gandhi, Healing Stories, Hope, Karma Yoga, Lent / Great Lent, Life, Music, One Hoop, Pain, Peace, Philosophy, Ramadan, Religion, Suffering, Tragedy, Volunteer, Wisdom, Yoga.Tags: Civil Rights, Martha Nussbaum, Mohandas Gandhi, Ray Cassin, salt, Salt Satyagraha, Season for Nonviolence, Season of Non-violence
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“Ramadān Mubarak, Blessed Ramadān!” to anyone observing the holy month of Ramadān. (Keep your eyes open!) Many blessings to all, and especially to those observing Lent and/or the 19-Day Fast. May we cultivate peaceful possibilities throughout this “Season for Nonviolence” and all other seasons!
“‘I think it can be done. It can be done by having public examples of that. Gandhi, when he was on the salt march, had everyone singing the song of Rabindranath Tagore, which goes, “Walk alone, walk alone …” Now there’s some paradox in that, with a million people on the march! But he was cultivating the thought that each individual has dignity, and the dignity consists partly in the willingness to stand up to authority.’
Gandhi’s leadership of a march protesting about the salt tax imposed by India’s British colonial administrators is a vivid example of the kind of civic formation [Martha] Nussbaum is talking about. But she has homelier examples, too.”
— quoted from The Sydney Morning Herald article “Interview: Martha Nussbaum – As attitudes harden towards religion, the American philosopher turns her attention to the nurturing of faith, freedom and respect for difference.” by Ray Cassin (pub. September 1, 2012)
CLICK HERE for the 2024 post related to this practice.
Please join me today (Tuesday, March 12th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “04062021 Salt Satyagraha”]
NOTE: The YouTube playlist includes extra videos of featured songs.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)