Many blessings to everyone and especially to anyone observing the Bright Friday (as I post this), Counting the Omer, and/or working for peace (inside and outside).
This is the “missing” post for Tuesday, May 8th, which was World Red Cross and Red Crescent Day and White Lotus Day. There are several passing references to war and situations related to wars. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
“‘Arjuna, I will now enumerate the marks of the devotee I most dearly love. I love the one who harbors no ill will toward any living being, who returns love for hatred, who is friendly and compassionate toward all. I love the devotee who is beyond “I” and “mine,” unperturbed by pain and not elated by pleasure, who possesses firm faith, is forgiving, ever contented and ever meditating on Me.
“‘I love the peaceful devotee who is neither a source of agitation in the world nor agitated by the world. I love those who are free of fear, envy, and other annoyances that the world brings, who accept the knocks that come their way as blessings in disguise.’”
— Krishna speaking to Arjuna (12.13 – 14 and 12.15) in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley
Just like other emotions, energies, and manifestations of the Divine, Love is something that can be felt, but not touched. It can manifest in a lot of different ways and we can express it in a lot of different ways, but we can’t actually hold it in our hands or in our arms. What we can do is hold each other and, in doing so, express a symbol of our love.
Symbols come up a lot in the physical practices of yoga for several reasons. First, many poses are named after things which hold meaning either through their stories and/or through our association with the idea behind the object. For example, when we think of a pose inspired by Virabhadra as a “Hero-Friend Pose” and/or a “Warrior Pose,” we can consider the qualities that make someone a hero-friend and/or a warrior. We could also think of the story of Daksha, Sati, Shiva, and Virabhadra as a cautionary tale about how our actions affect others and how we channel strong emotions (like anger and grief).
The practice can also be symbolic when we view the mind-body through an energetic lens, like the ones offered by the chakra system (as it comes to us from Āyurveda), the meridian system (as it comes to us from Traditional Chinese Medicine), Jewish mysticism (Kabbalah), and other indigenous systems. In all three of the cited examples, each part of the mind-body can be energetically and symbolically related to a plethora of things, including: different colors, different elements, different minerals, (the energy of) different organs, and different emotions.
Love is often associated with one or both arms. In fact, in Kabbalah, chesed (“loving-kindness”) is associated with the right arm and is the primary focus of the first week when people start Counting the Omer on the second night of Passover. I mentioned last week that chesed is also the focus of the first day of each week and that the second week and second day of each week highlights gevurah (“strength” and “discipline”), which is associated with the left arm. Tuesday at sunset marked the beginning of the third week which brings awareness to tiferet (“balance,”“compassion,” “beauty,” “harmony,” and “justice”) and is associated with the torso. Coincidentally, this week’s Wednesday classes overlapped the end of Day 15 and the beginning of Day 16, as well as two celebrations that highlight the beauty that happens when we balance loving-kindness and strength, with compassion, discipline, and (to a certain extent) justice.
“‘I love devotees whose attitudes are the same toward friend or foe, who are indifferent to honor or ignominy, heat or cold, praise or criticism — who not only control their talking but are silent within.’”
— Krishna speaking to Arjuna (12.18) in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley
Wednesday (May 8th) was World Red Cross and Red Crescent Day, which falls on the anniversary of the birth of Jean-Henri Dunant, who was born in Geneva, Switzerland in 1828. Also known as Henri (or Henry), Mr. Dunant grew up in a prestigious, religious family that emphasized the importance of balancing faith and good works. His father, Jean-Jacques Dunant, worked with orphans and parolees while his mother, Antoinette Dunant-Colladon, was devoted to people who were poor and people who were ill. By the age of 18, young Henri was involved in the Muscular Christianity movement. He founded a Bible-study and service group called the Thursday Association and the Swiss branch of the Young Men’s Christian Association [YMCA]. He also served as the Secretary of the YMCA Geneva; spearheaded the idea for a YMCA World Conference; and attended the first conference, in August 1855, when 99 delegates from nine countries adopted the Paris Basis, which included an international mission and motto. That motto came from John 17:21, “That they all may be one.”
Around the same time that he was working with the newly-formed YMCA, the philanthropist turned his energy towards international business. He worked for a company doing trade in French-occupied Algeria, Tunisia, and Sicily and wrote a book about his travels, Notice sur la Régence de Tunis (An Account of the Regency in Tunis), which was published in 1858. The fact that one of it’s chapters was also published as as it’s own work — L’Esclavage chez les musulmans et aux États-Unis d’Amérique (Slavery among the Mohammedans and in the United States of America) — indicates that even as he traveled and focused on business, he kept his eye on the needs of the world. This ability to be compassionate and devoted to the needs of others became even more evident in late June of 1859, when he traveled to northern Italy to petition Napoleon III for land and water rights needed by a company he had started.
At the time, the French emperor was engaged in the the Second Italian War of Independence, which was part of the Italian Risorgimento (the unification of Italy), and had achieved a victory in the Battle of Solferino and San Martino. The battle, which took place on June 24, 1859, pitted the Franco-Sardinian alliance (i.e., the allied French army and the Piedmont-Sardinian army) against the Austrian army, with all the combatants being led by their respective monarchs. Over 12,000 soldiers (including officers) were killed; almost 30,000 were injured’ and a little over 12,000 would eventually be designated as missing. Henry Dunant arrived in the northern town right after the battle and was horrified at what he witnessed: Almost no one was caring for the wounded, burying the dead, or searching for the missing.
“The moral sense of the importance of human life; the humane desire to lighten a little of the torments of all these poor wretches, or restore their shattered courage; the furious and relentless activity which a man summons up at such moments: all these combine to create a kind of energy which gives one a positive craving to relieve as many as one can. There is no more grieving at the multiple scenes of this fearful and solemn tragedy. There is indifference even…. There is something akin to cold calculation, in the face of horrors yet more ghastly than those here described, and which the pen absolutely declines to set down.
But then you feel sometimes that your heart is suddenly breaking—it is as if you were stricken all at once with a sense of bitter and irresistible sadness, because of some simple incident, some isolated happening, some small unexpected detail which strikes closer to the soul, seizing on our sympathies and shaking all the most sensitive fibres of our being.”
— quoted from A Memory of Solferino by Henry Dunant (English version, American Red Cross)
Even without the very detailed and descriptive passages in the book, we can do a little svādyāya (“self-study”) and put ourselves in the shoes of anyone who has witnessed the horrors of war. We can imagine the fear, the grief, and a host of other emotions. Maybe we can even the imagine the feeling of being overwhelmed that many in Solferino experienced that day. But, how many of us would have been able to channel all of that emotion — all of that energy — and do what Jean-Henri Dunant did? How many of us would have mobilized the civilians to do what needed to be done — and to do it regardless of nationality? How many of us would have purchased the supplies needed to not only care for the wounded, but to also shelter them in temporary hospitals? How many of us would have successfully negotiated the release of Austrian doctors being held as prisoners of war?
To be fair, a better way of phrasing those questions would be: “How many of us could…?”
In some ways, Jean-Henri Dunant was uniquely qualified to do what he did and to inspire one of the women (in Castiglione delle Stiviere) to use the phrase “Tutti fratelli” (“All are brothers”) in relation to their humanitarian efforts. All of his previous experiences prepared Mr. Dunant for what he did in Solferino. It also enabled him to write about his experiences in his book, A Memory of Solferino. Published in 1862, A Memory of Solferino recounted the battle (which he did not witness), the aftermath, the recovery process, and a plan. That plan kicked off the the Red Cross and Red Crescent Movement and led to the creation of the International Committee of the Red Cross (ICRC) and the International Federation of Red Cross and Red Crescent Societies (IFRC), as well as to the Geneva Conventions.
The International Red Cross and Red Crescent Movement is the world’s largest humanitarian network and is made up of the following three parts:
The International Committee of the Red Cross (ICRC), which “provides assistance and protection to victims of war and armed violence, and promotes respect of and adherence to international humanitarian law.”
The International Federation of Red Cross and Red Crescent Societies (IFRC), which “carries out relief operations to assist victims of disasters, in combination with work to strengthen the capacities of its member National Societies,”
The 191 member Red Cross and Red Crescent Societies, which include over 16 million volunteers providing “first-line disaster response services, as auxiliaries to the national authorities in their countries.”
“Would it not be possible, in time of peace and quiet, to form relief societies for the purpose of having care given to the wounded in wartime by zealous, devoted and thoroughly qualified volunteers?”
— quoted from A Memory of Solferino by Henry Dunant (English version, American Red Cross)
Henry Dunant grew up under different variations of the Flag of Switzerland (a white cross on a red background). According to historians like Joseph McMillan, the Red Cross flag was meant to be a colour-reverse version of that flag (a red cross on a white background) and “was selected in recognition of the pioneering work of Swiss citizens in establishing internationally recognized standards for the protection of wounded combatants and military medical facilities.” It was approved in Geneva in 1863, and extended to naval ensigns during the 1899 Geneva Convention at the Hague.
However, there was some controversy about the Red Cross flag; because, the symbol which brought comfort to Christians did not feel neutral to others. The objection to the Red Cross as a universal and neutral symbol led to the establishment of the Red Crescent, which was first use during the Russo-Turkish War — also known as 93 Harbi, or “War of ’93,” (1876 – 1877 / 1293) — and officially approved in 1929. It is officially described as a colour-reverse version of the Ottoman Empire flag.
It is possible that a Red Lion and Sun flag was also used during the War of ’93 since the red lion and sun have historical significance in Iran (and ancient Persia) and was used as some part of Iran’s national flag up until the 1979 revolution. The Red Lion and Sun Society of Iran was established in 1922 and admitted to the Red Cross and Red Crescent Movement in 1923. Although it is not as prevalent as the other three ICRC-sanctioned symbols, the Red Lion and Sun flag was introduced at Geneva (as early as 1864) and is an approved symbol of the ICRC.
Although they are not officially described as being religious in nature, there is no getting around the fact that the aforementioned symbols have religious significance to people around the world. As a result of those connotations, various countries and organizations around the world have advocated for a more neutral symbol or for a symbol with significance to their culture. For example, the State of Israel has advocated for a Red Star of David and China has advocated for a Red Swastika. The Nazis used a “hooked cross” and, in doing so, appropriated the shape of the swastika, which is an ancient symbol in India, and East and Southeast Asia, as well as in Africa and parts of the Americas, and is a sacred symbol in Hinduism, Buddhism, and Jainism. While a Red Star of David is used in Israel and a Red Swastika Society1 was formed in China (in 1922), neither symbol is recognized by the ICRC. Instead, a Red Crystal was proposed in 1992, and officially adopted by the Geneva Conventions as Protocol III in 2005. In Israel the Red Crystal is often used in tandem with the Red Star of David.
“On certain special occasions, as, for example, when princes of the military art belonging to different nationalities meet at Cologne or Châlons, would it not be desirable that they should take advantage of this sort of congress to formulate some international principle, sanctioned by a Convention inviolate in character, which, once agreed upon and ratified, might constitute the basis for societies for the relief of the wounded in the different European countries? It is the more important to reach an agreement and concert measures in advance….”
— quoted from A Memory of Solferino by Henry Dunant (English version, American Red Cross)
In addition to the aforementioned observations (and to being Bright Wednesday in the Orthodox Christian tradition and the Feast Day of Julian of Norwich in Anglican and Lutheran traditions2), Wednesday, May 8th, was also White Lotus Day which is an annual celebration held on the anniversary of the death of Helena Petrovna Blavatsky (née Hahn von Rottenstern). The Russian–born American mystic known as Madame Blavatsky or HPB was an author and co-founder of the Theosophical Society. While much of her background is sketchy (as in dubious) and while she and the Theosophical Society (before and after her death) engaged in some highly questionable behavior, she was an influential part of the Spirituality movement and in the popularity of eastern philosophies in the East and the West. Her books inspired people like Thomas Edison, Major General Abner Doubleday (of the Union Army), the poet William Butler Yeats, Leo Tolstoy, the social reformer and activist Annie Besant, a young Indian lawyer named Mohandas Gandhi, and Jawaharlal Nehru (India’s first prime minister). A list of her critics — which can be just as long and impressive as one consisting of admirers — includes Arthur Lillie, John Nevil Maskelyne, Robert Todd Carroll, James Randi, and Dr. Carl Jung.
During the pandemic of 1889 – 1890, HPB contracted the flu and died on May 8, 1891. In her will, she asked that her friends and family spend the anniversary of her death reading The Light of Asia by Sir Edwin Arnold and The Bhagavad Gita. People also meditated on the symbol of the lotus, which some people said grew in abundance in 1892. The lotus is a beautiful and fragrant flower that is rooted in the mud, but blossoms above the water. Used by a variety of cultures and organizations around the world as a symbol for spiritual growth, it’s seeds can lay dormant for at least a millennium and are said to contain a miniature image of the ultimate flower.
In many ways, the Red Cross and Red Crescent Movement is very much like a lotus flower: something beautiful that grew out of the muck, the mud, and the mire of war. Also, remember that it all started because Jean-Henri Dunant need water rights for his company.
“‘Also very dear to Me are those generally content with life and unattached to things of the world, even to home. I love those whose sole concern in life is to love Me. Indeed, these and all the others I mentioned are very, very dear to Me.’”
— Krishna speaking to Arjuna (12.19) in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley
Henry Dunant never received the water rights he was originally seeking (and he and his company eventually went bankrupt); but, he created a legacy that continues to this day. He extended the Red Cross and Red Crescent Movement to include aide during natural disasters, advocated for worldwide access to literature (via an international library) and peaceful resolutions to international conflicts (including proposing a two-state plan for Israel and Palestine and plans for hostage negotiations and conflict arbitration). In 1901, he received the very first Nobel Peace Prize.
Despite the fact that he received monetary prizes like the the Nobel Peace Prize and several other awards, Mr. Dunant spent the last thirty-five years of his life impoverished and in a slightly isolated hospice room. Per his request, there was no fanfare after his death — “no funeral ceremony, no mourners, no cortege” — and he bequeathed the majority of the prize monies to “those who had cared for him in the village hospital, [to] endow a «free bed» that was to be available to the sick among the poorest people in the village, and… to philanthropic enterprises in Norway and Switzerland.”
Even in death, Jean-Henri Dunant was focused on life and healing.
“Healing, a simple act of kindness brings such meaning A smile can change a life lets start believing And feeling, let’s start healing
Hearts in the hand of another heart and in God’s hand are all hearts An eye takes care of another eye and from God’s eye nothing hides [Something about Him is hidden]. Seek only to give and you’ll receive [Strive to give… and you will receive and be given]. So, heal and you will be healed
OUTRO (x2, from Arabic translation):
A heart is in the hands of another heart and in the hand of God’s. Every heart is an eye that takes care of an eye, and the eyes of God take care of a kind word of charity. Your smile for your brother is charity. Every favor is charity. Oh God, heal with a cure that leaves no disease.”
— quoted from song “Healing” by Sami Yusuf
Wednesday’s playlist is available on YouTube and Spotify.
“All shall be well, and all shall be well, and (in) all manner of thing(s) shall be well.”
— quoted from Chapter 27 Revelations of Divine Love (Revelations of Love in 16 Shewings) by Julian of Norwich
NOTES:
1 While the Red Swastika Society is not affiliated with the ICRC and has been partially suppressed by the communist government, it is still active as a charitable organization in parts of China and the diaspora.
2 Julian of Norwich was an anchoress and Christian mystic who lived in the 14th and 15th century. Although she recovered, she was given last rites on May 8, 1373, and experienced visions which she eventually related in her book, Revelations of Divine Love (Revelations of Love in 16 Shewings). Her feast days are May 8th in Anglican and Lutheran traditions and May 13th in the Roman Catholic tradition.
In [“Ibrāhīm ibn Muḥammad] al-Bājūrī’s account the burda—the daytime garment of the Prophet Muḥammad turned, via the operation of dream, into the nighttime blanket that miraculously heals his stricken charge—comes to ‘be’ the poem that [Imam al-Busiri of Egypt] composes as a prayer for his cure by metonymic association with that cure. Yet it also gains that title—as al-Bājūrī goes on to note—by association with yet another burda: the mantle bestowed by the Prophet on the poet Ka’b ibn Zuhayr for eulogizing him at the end of his ode ‘Bānat Suʿād’ (Suʿād Appeared), which earned that work the epithet al-Burda. This last burda is less the sign of cure than the sign of recognition: recognition of a poet’s allegiance, through literature, to a new religiopolitical order.”
— quoted the “Reawakening to the Self in the Arms of the Other” section of “2. The Dismantling I: Al-ʿAṭṭār’s Antihistory of the French in Egypt, 1798–1799” in Disarming Words: Empire and Seductions of the Translation of Egypt by Shaden M. Tageldin
Many blessings to everyone and especially to anyone observing the Bright Wednesday, Counting the Omer, and/or working for peace (inside and outside) on World Red Cross and Red Crescent Day and White Lotus Day.
Please join me today (Wednesday, May 8th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom.You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Many blessings to everyone and especially to anyone observing the Bright Tuesday, Counting the Omer, and/or working for peace (inside and outside).
“Out of your whole life give but one moment! All of your life that has gone before, All to come after it, – so you ignore, So you make perfect the present, – condense, In a rapture of rage, for perfection’s endowment, Thought and feeling and soul and sense – Merged in a moment which gives me at last You around me for once, you beneath me, above me – Me – sure that despite of time future, time past, – This tick of our life-time’s one moment you love me! How long such suspension may linger? Ah, Sweet – The moment eternal – just that and no more – When ecstasy’s utmost we clutch at the core While cheeks burn, arms open, eyes shut and lips meet!”
— quoted from the poem “Now” by Robert Browning
Today is the anniversary of the birth of the poet Robert Browning (b. 1812), Johannes Brahms (b. 1833), and Pyotr Ilyich Tchaikovsky (b. 1840). All three expressed their feelings in their art. While I don’t touch on Brahms very much, the other two inspired today’s practice. The following excerpt is from a related post entitled “Never the Time and the Place”:
“…You see, my dear friend, I am made up of contradictions, and I have reached a very mature age without resting upon anything positive, without having calmed my restless spirit either by religion or philosophy. Undoubtedly I should have gone mad but for music. Music is indeed the most beautiful of all Heaven’s gifts to humanity wandering in the darkness. Alone it calms, enlightens, and stills our souls. It is not the straw to which the drowning man clings; but a true friend, refuge, and comforter, for whose sake life is worth living.”
— quoted from 1877 letter from Pyotr Ilyich Tchaikovsky to Nadezhda Filaretovna “N. F.” von Meck (who financially supported the composer for 13-years), as published in The Life & Letters of Peter Ilich Tchaikovsky by Modeste Tchaikovsky
Please join me today (Tuesday, May 7th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
There are two (2) playlist options:
A more “Christmas-y” option is available on YouTube and Spotify. [Look for “05072022 Rejoice We Are Allied”]
A symphony referenced during the practice is also available on YouTube and Spotify. [Look for “10282020 Feeling Pathétique?”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
May the 4th be with you, especially to anyone who knows what that means, or is observing Great Lent on Great Saturday and/or Counting the Omer.
“It moves through and surrounds every living thing. Close your eyes…. Feel it….it’s always been there. It will guide you.”
— Maz Kanata quoted in The Force Awakens
During the 2024 Saturday practices, we have been exploring the chakra (energetic “wheel”) system as a way to better understand our lives. Today’s practice marks the beginning of our look at the fifth chakra, which is the throat chakra. While the Viśuddha is associated with will and determination, it is most commonly associated with all things related to sound, communication, and the ability to speak and be heard (as well as to hear what is being said).
In other words, it all comes down to vibration.
Every science, philosophy, and religion recognizes some Force as the foundation of everything. In yoga, that force it is commonly identified as AUM. Since the yoga path for the fifth chakra is mantra, we will be making some noise this month as we explore some of the different mantras associated with the chakras.
But, first, since May the 4th is a special day for teachers like me (short, a little funny looking, with enormous eyes and/or glasses), we will strengthen our awareness of the Force.
“The act of living generates a force field, an energy. That energy surrounds us; when we die, that energy joins with all the other energy. There is a giant mass of energy in the universe that has a good side and a bad side. We are part of the Force because we generate the power that makes the Force live. When we die, we become part of that Force, so we never really die; we continue as part of the Force.”
— George Lucas explaining “The Force” in a production meeting for the Empire Strikes Back (quoted in Star Wars: The Anointed Screenplays by Laurent Bouzereau (1997)
Please join me today (Saturday, May the 4th) at 12:00 PM for a yoga practice on Zoom if you are interested in a virtual yoga practice (in which the Force is strong). You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “May the 4th Be With You 2021”]
NOTE: This practice features poses described by Matthew Latkiewicz. If you are thinking, “This is not the class I’m looking for” or “I have a bad feeling about this,” please note that some of wisdom and information is available in pre-recorded practices from other dates.
“Yoda : Yes, run! Yes, a Jedi’s strength flows from the Force. But beware of the dark side. Anger, fear, aggression; the dark side of the Force are they. Easily they flow, quick to join you in a fight. If once you start down the dark path, forever will it dominate your destiny, consume you it will, as it did Obi-Wan’s apprentice.
Luke : Vader… Is the dark side stronger?
Yoda : No, no, no. Quicker, easier, more seductive.
Luke : But how am I to know the good side from the bad?
Yoda : You will know… when you are calm, at peace, passive. A Jedi uses the Force for knowledge and defense, NEVER for attack.”
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Many blessings to everyone, and especially to anyone observing Great Lent on Great Friday and/or Counting the Omer.
“‘Some people believe holding on and hanging in there are signs of great strength. However, there are times when it takes much more strength to know when to let go and then do it.’ — Ann Landers”
— quoted from “Day 11 / MARATHON MAN: ENDURANCE IN DISCIPLINE נצח שבע גבורה” in The Kabbalah Sutras: 49 Steps to Enlightenment by Marcus J. Freed
Please join me tonight (Friday, May 3, 2024), 7:15 PM – 8:20 PM (CST) for “The Beautiful Balancing Act of Holding On & Letting Go” You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
This Restorative Yoga practice is accessible and open to all.
Prop wise, this is a kitchen sink practice. You can practice without props or you can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may want extra layers (as your body may cool down during this practice).
Friday’s playlist is available on YouTube and Spotify. [Look for “05032024 Balancing Holding On & Letting Go”]
NOTE: The playlist tracks are slightly different in length and duration.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Many blessings to everyone, and especially to anyone observing Great Lent on Great Wednesday, Beltane, International Workers’ Day, Law Day and Loyalty Day (in the US), and/or the Feast Day of Saint Joseph the Worker! “Happy Riḍván!” to those celebrating “the Most Great Festival.”
“Early in the morning It’s the dawn of a new day New hopes new dreams new ways I open up my heart and I’m gonna do my part and Make this a positively beautiful day”
— quoted from the song “Beautiful Day” by India.Arie (written by Nick Trevisick / India Arie / Joyce Simpson / Robin Roberts)
The following excerpt is from a 2022 repost:
“I often refer to May 1st as ‘the hardest working on the calendar,’ because it seems like everyone wants a piece of it. There are so many different things that happen on this day. People in the Northern Hemisphere celebrate May Day, a celebration of Spring — which is a descendant of Beltane, a Gaelic and pagan holiday to mark the beginning of ‘pastoral’ summer. It’s also International Workers’ Day (and very close to the May 4th anniversary of the Haymarket affair). In the United States it is both Law Day and Loyalty Day. Finally, it is the Feast Day of Saint Joseph the Worker within the Roman Catholic tradition.”
In 2024, it is also the final day of Riḍván, ‘the Most Great Festival,’ in the Baháʼí Faith.
Please join me today (Wednesday, May 1st) at 4:30 PM or 7:15 PM for a yoga practice on Zoom.You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “05012021 The Hardest Working Day”]
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Many blessings to everyone, and especially to anyone observing Great Lent on Great Tuesday! “Chag Sameach!” to everyone celebrating Passover and/or Counting the Omer! “Happy Riḍván!” to those celebrating “the Most Great Festival.” Happy National Poetry Month & International Jazz Day!
“‘And this is how you shall eat it: your loins girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste it is a Passover sacrifice to the Lord.’”
— Shemot / Exodus 12:11
The following excerpt is from the 2022 “renewed” version of a 2020 post:
“Every year, as we approach the end of Passover, I think about the first Passover Seder. What would that have been like? How would have felt to celebrate freedom? How would it have felt to give thanks to G-d for that freedom? Charlie Harary points out that while it is natural to think the first Passover Seder occurred a year after exodus, it actually happened the night before exodus. That’s right: G-d commanded the Jewish people to celebrate their freedom and give thanks for being delivered out of Egypt before they were even free — even before they knew their freedom was guaranteed.
Can you imagine doing that? Can you imagine how it would feel? Can you imagine the faith it would take to sit in the middle of your suffering, in the middle of your family and friends as they suffer, and give thanks for what’s to come?
There is a history of this kind of observation in the Hebrew Bible….”
“The study of scripture is another way of putting the principle of self-study into practice…. Elaborating on the concept of svādyāya, Vyasa emphasizes that only those texts that embody indisputable knowledge showing us the path to ultimate freedom are an essential component of self-study. In other words, svādyāya entails the study of spiritual texts that are authentic, contain experiential knowledge, and are infused with the energy to guide us on the path of inner freedom.”
— commentary on Yoga Sutra 2:1 in The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
Please join me today (Tuesday, April 30th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify.[Look for “04142020 Envisioning Freedom”]
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Many blessings to everyone, and especially to anyone observing Great Lent (& Palm Sunday)! “Chag Sameach!” to everyone celebrating Passover and/or Counting the Omer! “Happy Riḍván!” to those celebrating “the Most Great Festival.” Happy National Poetry Month!
“Sometimes in my tears I drown But I never let it get me down So when negativity surrounds I know someday, it’ll all turn around because
All my life, I’ve been waitin’ for I’ve been prayin’ for, for the people to say That we don’t wanna fight no more There’ll be no more wars, and our children will play
One day (one day), one day (one day)”
— quoted from the song “One Day” by Matisyahu (written by Bruno Mars / Philip Lawrence / Ari Levine / Matthew Miller)
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, April 28th) at 2:30 PM.Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “04242024 PRGL Stories”]
MUSIC NOTE: I slightly changed this playlist, but the remix does not affect the overall timing of the class music. Again, the before/after music is slightly different since I could not find “Oneness” on Spotify.
“A thought transfixed me: for the first time in my life I saw the truth as it is set into song by so many poets, proclaimed as the final wisdom by so many thinkers. The truth—that love is the ultimate and the highest goal to which a man can aspire. Then I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of human is through love and in love. I understood how a man who has nothing left in this world still may know bliss, be it only for the brief moment, in the contemplation of his beloved. In a position of utter desolation, when a man cannot express himself in positive action, when his only achievement may consist in enduring his sufferings in the right way—an honorable way—in such a position man can, through loving contemplation of the image he carries of his beloved, achieve fulfillment.”
— quoted from “I. Experiences in a Concentration Camp” (pgs. 35-36) in Man’s Search for Meaning by Viktor E. Frankl
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Many blessings to everyone, and especially to anyone observing Lazarus Saturday & Great Lent! “Chag Sameach!” to everyone celebrating Passover and/or Counting the Omer! “Happy Riḍván!” to those celebrating “the Most Great Festival.” Happy National Poetry Month!
“Surely something resides in this heart that is not perishable, and life is more than a dream.”
— quoted from Letter VIII as published in LETTERS written during a short residence in Sweden, Norway, and Denmark (pub. 1796) by Mary Wollstonecraft (b. 04/27/1759)
There is no live practice on Zoom today (Saturday, April 27th), but we will be back on schedule tomorrow. If you are on the Saturday class list, I have sent you several pre-recorded classes with religious and non-religious themes. If you are not on the Saturday class list, you can request a audio recording via a comment below or (for a slightly faster reply) you can email me at myra(at)ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
“Chag Sameach!” to everyone celebrating Passover and/or Counting the Omer! Happy Riḍván!” to those celebrating “the Most Great Festival.” Many blessings to everyone, and especially to anyone observing Great Lent! Happy National Poetry Month!
“Everybody knows a hundred stories, you know, a thousand stories — the question is: Why does this story pick on you? Why this story and not that story? My guess is now this: the story or poem you find to write is the story or poem that has some meaning that you haven’t solved in it, that you haven’t quite laid hands on. So your writing—it is a way of understanding it, what its meaning, the potential meaning, is. And the story that you understand perfectly, you don’t write. You know what the meaning is; there’s nothing there to nag your mind about it. A story that’s one for you is the one you have to work to understand.”
— quoted from “A Conversation” (with John Baker, 1989) in Talking with Robert Penn Warren, edited by Floyd C. Watkins, John T. Hiers, and Mary Louise Weeks
A portion of the following is a revised and updated version of a 2023 post:
Today, April 24th, is a day when I always tell a story…or two (or three). Or, sometimes, I tell an old favorite in a slightly different way. For instance, in 2020, I focused on telling the story of the Library of Congress, which was established today 1800, and preserves by (and about) people like including Anthony Trollope (b. 1815), Carl Spitteler (b. 1845), Robert Penn Warren (b. 1905), Sue Grafton (b. 1940), Eric Bogosian (b. 1953), and Kelly Clarkson (b. 1982). In 2021, I focused on telling the story of Robert Penn Warren. I sometimes reference holy and auspicious stories (as I did in 2022 — and will today). I have been known to tell the story about telling stories (as I did in 2023).
In every case, however, the practice is an opportunity for svādyāya (“self-study”) and is all about how our minds and bodies tell stories.
Whether we realize it or not, we are constantly telling stories. We tell stories verbally, visually, and viscerally. We tell stories in the ways we move and, also, in the ways we don’t move. We tell stories about where we’ve been, where we are, and where we’re going — and we do this on and off the mat. Whether we realize it or not. On the mat, the storytelling is done through the poses and sequences. Since our bodies are different, we can each tell (and understand) the same “story” in different ways. Since our bodies change over time, we can learn different things about ourselves each time we tell the “story.”
“Social tensions have a parallel in the personal world. The individual is an embodiment of external circumstances, so that a personal story is a social story.”
— Robert Penn Warren quoted from “A Conversation with Robert Penn Warren [with] Frank Gado / 1966 (From First Person: Conversations on Writers and Writing, by Frank Gado” as printed in Conversations with Robert Penn Warren, edited by Gloria L. Cronin and Ben Siegel
Today, I am sharing some auspicious and holy stories, stories that are sacred in one or more religious tradition. They are stories about suffering and the desire for one’s suffering to be alleviated. For some people they are simply that and nothing more: just some of the over 168 million items, in over 460 languages, that can be found in the Library of Congress. For some people, however, these stories are very personal stories. They are they stories that give people hope. They are the stories that give people strength and inspire them to work for a kinder, more peaceful, loving, and cohesive world.
“The asking and the answering which history provides may help us to understand, even to frame, the logic of experience to which we shall submit. History cannot give us a program for the future, but it can give us a fuller understanding of ourselves, and of our common humanity, so that we can better face the future.”
— quoted from The Legacy of the Civil War by Robert Penn Warren
Please join me today (Wednesday, April 24th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom.You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “04242024 PRGL Stories”] Music Notes: One track in the before/after music is different on each platform, because I was unable to find the track below on Spotify.
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A Joyful Practice 