“Wonderfully, Fearlessly, Hopefully Impossible” EXCERPTS & video (a “missing” post-practice Monday post for 8/4) August 18, 2025
Posted by ajoyfulpractice in "Impossible" People, Healing Stories, Life, Love, Mathematics, One Hoop, Philosophy, Wisdom, Yoga.Tags: "Impossible" People, 988, Barack Obama, Buddha, Diamond Sutra, Duchess of Sussex, Hope, inspiration, John Venn, Life, Louis Armstrong, Meghan Markle, Percy Bysshe Shelley, truth, yoga
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Many blessings to everyone, everywhere. Stay hopeful and hydrated.
Pardon me while I catch up. The following excerpts and video are related to Monday, August 4th. The excerpts are in “story” order. The 2025 prompt question was, “What do you have in common with someone who inspires you?” You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Of course, such classes must be somehow distinguished or distinguishable from others, or the symbols would not be significant. If I am to make use of the terms x and y to any purpose, I must obviously have some means of making it clear to myself and to others which things are x and which are not, which are y and which are not.”
— quoted from “Chapter II. Symbols of Classes and Operations.” in Symbolic Logic by John Venn Sc.D. ; F.R.S. (b. 1834)
Click on the excerpt titles below for more about the musician, the president, and the duchess — not to mention the mathematician and poet — who celebrate(d) birthdays today.
FTWMI: “A Quick ‘Wonderfully, Fearlessly, Hopefully Impossible’ Note (with links)”
Click on the excerpt title below to discover how a Venn diagram can be used to describe the practices of yoga.
“Nothing in the world is single;
All things by a law divine
In one spirit meet and mingle.
Why not I with thine?—”
— quoted from “Love’s Philosophy” by Percy Bysshe Shelley (b. 1792)
There is no playlist for the Common Ground Meditation Center practices.
Check out this vinyasa practice inspired by people born on August 4th!
The playlist for the video practice is available on YouTube and Spotify. [Look for “08042021 Wonderfully, Hopefully, Fearlessly Impossible”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### Be Wonderfully, Hopefully, Fearlessly “Impossible” ###
FTWMI: “A Quick ‘Wonderfully, Fearlessly, Hopefully Impossible’ Note (with links)” August 4, 2024
Posted by ajoyfulpractice in "Impossible" People, Buddhism, Changing Perspectives, Dharma, Faith, Gratitude, Healing Stories, Hope, Life, Loss, Love, Music, One Hoop, Pain, Peace, Philosophy, Religion, Suffering, Wisdom, Yoga.Tags: Barack Obama, Buddha, Diamond Sutra, Duchess of Sussex, Hope, inspiration, John Venn, Life, Louis Armstrong, Meghan Markle, Percy Bysshe Shelley, truth
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Many blessings to everyone and especially to anyone praying, wishing, hoping, and working for peace, freedom, and wisdom — especially when it gets hot (inside and outside). Stay hydrated, y’all!
For Those Who Missed It: This quick note, from 2022, includes links to the original 2020 post for this date and an extra related post (from 2023) about the practices of yoga. Links, some formatting, and class details have been updated.
“We have endeavoured above to employ only symmetrical figures, such as should not only be an aid to reasoning, through the sense of sight, but should also be to some extent elegant in themselves. But for purely theoretic purposes the rules of formation would be very simple. We should merely have to begin by drawing any closed figure, and then proceed to draw others in succession subject to the one condition that each is to intersect once, and once only, all the existing subdivisions produced by those which had gone before. There is no need here to exhibit such figures, as they would probably be distasteful to any but the mathematician, and he would see his way to drawing them readily enough for himself.”
— quoted from “Chapter II. Symbols of Classes and Operations.” in Symbolic Logic by John Venn Sc.D. ; F.R.S.
“This is what I heard:” that when the Buddha talked to the his disciples about the sutra “known as “‘The Diamond that Cuts through Illusion,’” he spoke figuratively and “did not have in mind any definite or arbitrary conception” or thought. Even when speaking of particles of dust, he said, “I am merely using these words as a figure of speech.” (DS 13) To me, using a figure a speech — a symbol, if you will — may prevent people from thinking that something is restricted to a particular person and/or situation and, therefore, does not apply to them and/or their situation. After all, a symbol can simultaneously mean anything and many things to one or more people.
Conversely, there comes a time when someone like John Venn, born today in 1834, “must obviously have some means of making it clear to myself and to others which things are x and which are not, which are y and which are not.” This is a point he makes repeatedly in Chapter 2 of Symbolic Logic, which breaks down the means and purpose of Venn diagrams. Since I’m a fan of such diagrams, here’s an excerpt from my 2020 post about some “impossible people” born on August 4th:
Click on the excerpt title above for more about the musician, the president, and the duchess — not to mention the mathematician and poet — who celebrate(d) birthdays today.
Click on the excerpt title below to discover how a Venn diagram can be used to describe the practices of yoga.
“Of course, such classes must be somehow distinguished or distinguishable from others, or the symbols would not be significant. If I am to make use of the terms x and y to any purpose, I must obviously have some means of making it clear to myself and to others which things are x and which are not, which are y and which are not.”
— quoted from “Chapter II. Symbols of Classes and Operations.” in Symbolic Logic by John Venn Sc.D. ; F.R.S.
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, August 4th) at 2:30 PM. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “08042021 Wonderfully, Hopefully, Fearlessly Impossible”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### BE WONDERFULLY, FEARLESSLY, HOPEFULLY IMPOSSIBLE ###
Juneteenth: Stories, Myths, & a Living Legend (the “missing” Wednesday post, 10 minutes plus excerpts) June 19, 2024
Posted by ajoyfulpractice in "Impossible" People, Art, Changing Perspectives, Faith, Gratitude, Healing Stories, Hope, Life, Music, One Hoop, Pain, Peace, Religion, Suffering, Texas, Tragedy, Wisdom, Yoga.Tags: 988, Abraham Lincoln, Afterfeast of the Ascension, Barack Obama, Eid al-Adha, emancipation, freedom, General Gordon Granger, General Order No. 3, Juneteenth, mythology, Nikole Killion, Opal Lee, Phylicia Rashād, story, Texas, Tobias Wolff, W. T. Carlton, watch meetings, William Tolman Carlton
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Happy Juneteenth! Happy Pride! “Eid Mubarak, Blessed Festival!” to anyone celebrating Eid al-Adha. Many blessings to everyone and especially to anyone celebrating the Afterfeast of the Ascension and/or working for more peace, freedom, and wisdom (inside and outside).
This is the “missing” post for Wednesday, June 19th. It includes a couple of excerpts and some previously posted quotes. You can request an audio recording of this practice or a related practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Hello, young people!”
— Ms. Opal Lee, speaking during a Juneteenth concert on the South Lawn of the White House in Washington, June 13, 2023.
NOTE: Ms. Lee recently clarified that “young people” is anyone under 97 years old.
Don’t take this the wrong way. But, I am once again going to ask what you were celebrating today (Wednesday) — if you were celebrating — and why you were celebrating (or not celebrating). When I ask a similar question on the Fourth of July, I’m being kind of being cheeky. Today, I’m asking because I was reminded over the last week or so that some people are still not clear about the history of Juneteenth and about why it is being celebrated as a federal holiday.
I could say it’s about freedom and emancipation. I could say it’s about the United States living up to its intentional idea(l)s. I could say it’s about any number of things — all of which are true… and most of which you will probably forget, even if I tell you a story.
But, if I tell you a story, there’s a good chance more of it will stick.
“‘People think it’s a Black thing when it’s not. It’s not a Texas thing. It’s not that,’ [Opal] Lee said. ‘Juneteenth means freedom and I mean for everybody!’”
— quoted from the CBS News story, “‘Grandmother of Juneteenth’ Opal Lee reflects on her journey to secure a national holiday” by Nikole Killion (dated June 15, 2022)
This year, as I celebrated this day of freedom and emancipation, I was thinking about stories (what Matthew Sanford calls “healing stories”), myths, and a living legend — all related to Juneteenth.
The living legend is Ms. Opal Lee (née Flake), who was finally able to move (back) into her childhood home this year. Born in Marshall, Texas, and known as the “Grandmother of Juneteenth,” the 2024 Presidential Medal of Freedom honoree was 10 years old when her family moved into a house in a predominantly white part Fort Worth. Two years later, a mob ran the family out and destroyed their home.
That hate-fueled violence happened on June 19, 1939, also known as Juneteenth 1939 — exactly 74 years after General Gordon Granger stood on the balcony of the Ashton Villa and read General Order No. 3, which stated:
“The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor. The freedmen are advised to remain quietly at their present homes and work for wages. They are informed that they will not be allowed to collect at military posts and that they will not be supported in idleness either there or elsewhere.”
— “General Order No. 3” read by General Gordon Granger in Galveston, Texas on June Nineteenth, 1865
“Juneteenth” is a portmanteau of June Nineteenth. Although some people still call it “Emancipation Day,” that moniker is also used on other dates (in other states) commemorating similar announcements. So, what makes June Nineteenth so special? As Galveston was the last part of the Confederacy to be officially notified, the announcement on June Nineteenth, 1865, meant that everyone was (theoretically) officially free.
CLICK ON THE TITLE BELOW FOR MORE ABOUT THE HISTORY OF EMANCIPATION.
While some folks have only recently started celebrating this day, Black Texans like me and Ms. Lee have been celebrating since we were kids. The fact that twelve year Opal Lee was traumatized on such on auspicious anniversary motivated her to live well, to be a teacher, and to engage in the workings of the country. She worked on several Democratic political campaigns, volunteered with some nonprofits, and joined the efforts to make Juneteenth a federal holiday. At one point, she started walking 2.5 miles each year to symbolize the 2.5 years people “waited” to be free. Eventually, she decided to walk from Fort Worth, Texas to Washington, D. C. — just to get people’s attention. In 2022, she told CBS News (and other outlets), “I decided that maybe if a little old lady, 89 years old, in tennis shoes [walked] from Fort Worth to Washington, somebody would pay attention.”
Her efforts paid off. Juneteenth became a United States federal holiday in 2021. Ms. Opal Lee’s story is inextricably linked to Juneteenth as an anniversary and, also, as a holiday. Now, her story has come full circle. She is back, living in a new home, on the land her family owned in the 1930s… celebrating Juneteenth.
As I thought about how that full circle moment makes for a great story — a story of mythical proportions — I started reflecting on how the human brain loves puzzles, patterns, rhythms, and stories and on how some of us love myths… and myth building. I certainly do. On a certain level, we all do. I’m not even sure we can help ourselves. I think it is human nature to take the facts, the details of a story or situation, and magnify them into something so grand that it is both memorable and inspirational.
Especially when the story is important.
And the most important stories in U. S. history are stories about freedom, liberty, and independence.
What Does It Mean to be Free? (the “missing” Monday post w/links)
“When asked what she wants to be remembered for, [Opal Lee] responded, ‘I want them to know that the little old lady dreamed and they can dream too and that dreams can come to fruition.’”
— quoted from the CBS News story, “‘Grandmother of Juneteenth’ Opal Lee reflects on her journey to secure a national holiday” by Nikole Killion (dated June 15, 2022)
Myths and myth building are not, in and of themselves, bad things. Yet, when we see stories in history being built into myths we also have to look at what is getting magnified, why it is getting magnified, and how it is inspiring people.
In other words, what are people doing with the inspiration?
That last question is particularly important, because the best stories come out of conflict. Conflict is always a great source for myth building, especially when you combine a story with art. We see this all over world; we definitely see it here in the United States… especially in the South. Myths (and myth building) about the Civil War are the reason we ended up with statutes and places dedicated to the losing side and why we still see at least one of the Confederate flags out in the world. Myths are also the reason Alabama has three state holidays related to the Confederacy — and why none of them are Juneteenth.
Don’t get it twisted; I’m not saying myths or myth building are bad. After all, myths (and myth building) related to the Civil War are the reason William Tolman “W. T.” Carlton painted “Watch Meeting—Dec. 31st 1862—Waiting for the Hour” in 1863. It depicts a group of Black people focused on a pocket watch, waiting for the moment the Emancipation Proclamation became law. To this day, there are people who celebrate that moment on December 31st. However, “watch meetings” didn’t start with that moment. They predated 1862 and were secret church services in Protestant traditions. Additionally, it is unlikely that the moment in the painting happened as it is depicted.
Remember, the proclamation only applied to states that were in rebellion — states that had, for all intensive purposes, created their own country. At the “hour” in question, the proclamation had as much power as a current American law has over any other country in the world. Similarly, the painting is symbolic, meant to capture the feeling of the time and to inspire people to keep fighting for freedom. Abolitionists in Boston purchased the original painting as a gift for then-President Abraham Lincoln. A copy was placed in the Lincoln Bedroom during the 200-year celebrations of the Declaration of Independence in 1976. When he took office, then-President Barack Obama had the painting in the Lincoln Bedroom moved so that it could be seen by anyone entering or leaving the Oval Office.
“Just outside the Oval Office hangs a painting depicting the night of December 31, 1862. In it, African-American men, women, and children crowd around a single pocket watch, waiting for the clock to strike midnight and the Emancipation Proclamation to take effect. As the slaves huddle anxiously in the dimly lit room, we can sense how even two more minutes seems like an eternity to wait for one’s freedom. But the slaves of Galveston, Texas, had to wait more than two years after Lincoln’s decree and two months after Appomattox to receive word that they were free at last.
Today we commemorate the anniversary of that delayed but welcome news.”
— quoted from President Barack Obama’s “Statement by the President on the Observance of Juneteenth” (2016)
Remember, a myth is just a well-told story and a well-told story is why we have the United States of America. It’s also why we have Juneteenth.
Happy Juneteenth, everybody!
“Everything you do, every thought you have, every word you say creates a memory that you will hold in your body. It’s imprinted on you and affects you in subtle ways – ways you are not always aware of. With that in mind, be very conscious and selective.”
— Phylicia Rashād, née Ayers-Allen (born in Houston, Texas, June 19, 1948)
“Memory is the story. Our memories are what make us.”
— Tobias Wolff (born in Birmingham, Alabama, June 19, 1945)
Wednesday’s playlist is available on YouTube and Spotify. [Look for ”0619 Juneteenth 2021”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### Oh, Freedom! ###
My Answer? Yoga August 4, 2023
Posted by ajoyfulpractice in "Impossible" People, Books, Changing Perspectives, Fitness, Health, Kundalini, Meditation, Music, One Hoop, Qigong, Science, Tai Chi, Tantra, Traditional Chinese Medicine, Yin Yoga, Yoga.Tags: African Yoga, Ashtanga, Barack Obama, Egyptian Yoga, Forrest Yoga, Hot Yoga, Iyengar Yoga, John Venn, Kemetic Yoga, Kundalini Yoga, Louis Armstrong, Meghan Markle, Power Yoga, Restorative Yoga, Sema Tawy, Soma Yoga, Somatic Yoga, Svaroopa Yoga, Tantra Yoga, viniyoga, vinyasa, Yoga Sutra 1.3, yoga sutra 2.18, YogaSkills
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Stay hydrated and hopeful.
“Of course, such classes must be somehow distinguished or distinguishable from others, or the symbols would not be significant. If I am to make use of the terms x and y to any purpose, I must obviously have some means of making it clear to myself and to others which things are x and which are not, which are y and which are not.”
– quoted from “Chapter II. Symbols of Classes and Operations.” in Symbolic Logic by John Venn Sc.D. ; F.R.S.
Before class, my friend Meghan used to always ask, “What are we doing in class today?” My answer, every time, was exactly the same: Yoga. If I was feeling very cheeky, I might have said, “haṭha yoga,” but what does that even mean? What makes a particular positioning of the body – or a sequence of positions – yoga versus gymnastics or dance or calisthenics or step aerobics? Since John Venn was born today in 1834, we could use his diagrams to identify three elements that distinguish the physical practice of yoga, haṭha yoga (regardless of the style or tradition), from other disciplines.
The first circle is the position of the body (i.e., the asana (“seat” or pose)). The second circle is specific breathing (i.e., prānāyāma (awareness of breath or extension of breath), which is not commonly found outside of yoga. Focus or intention might be considered a third point of intersection, because there is a specific purpose to the practice of yoga. While people practice yoga for different reasons – and some people do other things for those same reasons, the physical practice of yoga is (classically) intended to prepare a person for deep, seated meditation. Since we have different minds, bodies, and circumstances, it makes since that there are different practices. However, many styles and traditions use the same shapes and breathing techniques. So, what distinguishes the different practices? For a moment, let’s consider energy.
Traditionally, all physical practices are (in some way) connected to a medical science and we could break things down according to these types of energetic mapping. For example, there are practices based on Āyurveda as it comes to us from India; there are practices based on Traditional Chinese Medicine (TCM); and there are practices rooted in African science. There are also modern practices that are derived from the aforementioned medical arts and tied to modern science and/or religious mysticism. Right now, however, I am not talking about the energetic vitality of the mind-body. Here, I am focusing on the level of physical activity.
“Paul B, one of my first yoga teachers, said that our yoga practice should be the ‘most intense’ part of our day. Some people hearing that or reading that might find that really appealing, ‘Ooo, I want that kind of practice!’ Others may be immediately turned off – for the exact same reason others get turned on. But, the practices with Paul B might not be what either group expects. In fact, his classes were the reason I always wanted to go deeper.”
– quoted from my November 17, 2020 post entitled “‘The Most Intense Part of Your Day’”
There are practices with a lot of movement and practices with little to no movement. However, within each of those categories, there are practices that are physically active and practices that are more actively relaxing. Very vigorous practices include Hot Yoga, Ashtanga Yoga, and some forms of vinyasa (like Power Yoga and Forrest Yoga). I would also put AcroYoga and Aerial Yoga in the vigorous box; however, they could be considered more moderate. Similarly, ViniYoga and Iyengar Yoga might be considered moderate, because they require active movement, but are not super vigorous. All of the above are weight-bearing exercises and can build strength.
Yin Yoga can have have elements of Tai chi and Qigong (both of which I would put in the moderate category), but there is not a lot of movement in pure Yin Yoga. This TCM-based practice cultivates dynamic tension, which makes it more active than a Restorative Yoga practice (which is based on Iyengar Yoga). On the flip side, when we think of yin as “softness” and yang as “hardness,” some teachers consider Restorative Yoga more “yang” than Yin Yoga. Similarly, micromovements place SomaYoga and Somatic Yoga (including Gentle Somatic Yoga) in between Yin Yoga and Restorative Yoga. That little bit of movement can be continuous (similar to vinyasa), but it is not vigorous. These moderate to low (or no) activity practices are not considered weight-bearing.
To be clear, all of the aforementioned practices can be considered energetic practices (based on how they engage the vitality of the mind-body. However, within their traditions, Tantra Yoga, Kundalini Yoga, Kemetic Yoga (also known as Egyptian Yoga or African Yoga, which includes Sema Tawy), and Svaroopa Yoga are considered “energetic” practices (not physical practices). If we look at them from a physical standpoint, Tantra Yoga can be tied to practices in the vigorous circle and, also, to practices that (physically) feel more like Restorative Yoga. Kundalini Yoga has kriyās that are extremely vigorous and, also, kriyās that feel more restorative – and everything in between. The different traditions of Kemetic Yoga can also run the gamut in terms of activity level. Svaroopa Yoga is sometimes referred to as a restorative practice and takes it’s name from Yoga Sutra 1.3. Additionally, all of these types of practice can feature some weight-bearing poses.
Yoga Sūtra 1.3: tadā draştuh svarūpe’vasthānam
– “[When the fluctuations of the mind are mastered] the Seer abides/rests in their own true nature.”
In theory, you can draw a Venn diagram of any pose or sequence, breathing (or a specific type of pranayama), and energy level based on what I’ve outlined above. Keep in mind that many poses (or shapes of said poses) are found in all the different practices. Additionally, you will find that some practices – especially very vigorous practices, like some vinyasa – have different levels of activity at different points in the practice and that those energy levels can be used to create a specific effect (i.e., stimulated, relaxed, balanced). We can use different words to describe the different levels of activity, just as we can use different words to describe the different effects of the poses and sequences. Note, however, that all the descriptions are just different ways to describe the gunas. Finally, the end effect is what we find in the space where all the circles overlap.
That’s yoga, where everything comes together.
Yoga Sutra 2.18: prakāśkriyāsthitiśīlam bhūtendriyāmakam bhogāpavargārtham dŗśyam
– “The objective world (what is seen), consisted of a combination of elements and senses, and having a nature of illumination, activity, and stability, has two purposes: fulfillment and freedom.
Please join me for a “First Friday Night Special” tonight (August 4th) at 7:15 PM – 8:20 PM (CST), for a virtual Yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
This practice is accessible and open to all.
Prop wise, this is a kitchen sink practice. You can practice without props or you can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may want extra layers (as your body may cool down during this practice). Having a wall, chair, sofa, or coffee table may be handy.
Friday’s playlist is available on YouTube and Spotify.
NOTE: More often than not, I often spend today noting what makes people like Louis Armstrong (born today in 1901, in New Orleans, Louisiana), President Barack Obama (born today in 1961, in Honolulu, Hawai’i) and Meghan, Duchess of Sussex (née Markle) (born today in 1981, in Los Angeles, California) – as well as those previously mentioned – “impossible people.” Tonight, however, the practice is mostly about what makes the physical practice of yoga “the physical practice of yoga.”
Click here if you are interested in “a quick, wonderfully, fearlessly, hopefully impossible note (with links)” from 2022.
Click here if you are interested in the original “wonderfully, fearlessly, hopefully impossible” post from 2020.
For the more vigorous practices, the 2020 playlist is also available on YouTube and Spotify.. [Look for “08042021 Wonderfully, Hopefully, Fearlessly Impossible”]
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### YOGA ###
Wonderfully, Fearlessly, Hopefully Impossible August 5, 2020
Posted by ajoyfulpractice in "Impossible" People, Books, Changing Perspectives, Faith, Gratitude, Healing Stories, Hope, Life, Loss, Mathematics, Men, Music, One Hoop, Pain, Philosophy, Religion, Suffering, Wisdom, Women, Yoga.Tags: Barack Obama, Duchess of Sussex, Hope, inspiration, John Venn, Life, Louis Armstrong, Meghan Markle, Percy Bysshe Shelley, truth, X Ambassadors
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[This is the post for Tuesday, August 4, 2020.]
“Nothing in the world is single;
All things by a law divine
In one spirit meet and mingle.
Why not I with thine?—”
– quoted from the poem “Love’s Philosophy” by Percy Bysshe Shelley
Everything overlaps. We all share common threads. So, even without the Muhammad Ali quote (from 8/2), you could create a Venn diagram based on the first three “impossible” posts and figure out who I might highlight next as an “impossible person.” A Venn diagram is, of course, a set or logic model that shows the overlapping relations between finite collections. They are used in set theory, probability, logic, statistics, computer science, and other math modalities. These diagrams were developed by John Venn, who was born today (August 4th) in 1834. While he came from a long line of church evangelicals, including his namesake and grandfather, it was not impossible for him to choose a field of study outside of the church. That being said, two years after he obtained his mathematics degree from Gonville and Caius College (the fourth oldest and the wealthiest college at University of Cambridge), Venn became an Angelican priest and actually served in the church. It was after his first church appointment, while working as an intercollegiate lecturer at Cambridge, that Venn developed the diagrams.
If you create sets based on the biographies of Maria Mitchell and Rabbi Regina Jonas, you might think that to make my “impossible list” someone would have to be a woman who was the first woman to do something in a profession normally associated with men. You might even think that that someone had to be virtually unknown to the masses. But, then you have to add James Baldwin into the mix. Now, with the third set, you can broaden the definition to include any human who does something outside of society’s expectations – especially, if their achievements make it possible for others to follow in their footsteps and/or do something previously viewed as impossible.
I have heard that it is impossible to make a Venn diagram out of four circles – and I’ll admit that I probably wouldn’t do a very good job of explaining (mathematically) why it is considered impossible – but you can use ellipses. So, when you add in the fact that John Venn was a suffragist who also encouraged woman to run for office, you might think he makes my list. But, he doesn’t. Neither does Percy Bysshe Shelley, who was born today in 1792. Instead, today’s “impossible people” are a musician, a president, and a duchess.
“Some of you young folks been sayin’ to me, ‘Eh, Pops, what do you mean, what a wonderful world? How ’bout all them wars all over the place? You call them wonderful? And how ’bout hunger and pollution? That ain’t so wonderful, either.’ But how ’bout listenin’ to old Pops for a minute? Seems to me it ain’t the world that’s so bad but what we’re doing to it, and all I’m saying is: see what a wonderful world it would be if only we’d give it a chance. Love, baby – love. That’s the secret. Yeeeaaahhh. If lots more of us loved each other, we’d solve lots more problems.”
– Louis Armstrong (introducing “What a Wonderful World” in a 1970 recording)
The wonderful Louis Armstrong was born today (August 4th) in New Orleans, Louisiana in 1901. Known as “Satchmo,” “Satch,” “Pops,” “Dipper,” and “Louie,” he came by his most famous nickname because people said the way he puffed out his cheeks when he played the trumpet made him look like he had a mouth full of coins. Some biographers even say that, as a child, he played for pennies and would actually use his mouth as his satchel. For five decades he carved a place for himself in the world as a trumpeter, a composer, a singer, and an actor. His career also spanned different genres of jazz and in 2017 he was inducted into the Rhythm & Blues Hall of Fame. Some might say that it should have been impossible for him to play the way he played given the way he breathed into his mouth. Others might think that, as a talented African-American entertainer, there was nothing impossible about his success. Yet, when you look at the history of music in America, you find that there was a time (cough, cough) when African-American music often crossed over into the popular culture – but, it did so without the African-American musicians. Louis Armstrong established himself without publicizing (or politicizing) his race and, therefore, his music entered a room before his skin color.
Louis Armstrong wore a Star of David pendant for most of his life, in honor of the Jewish family that “adopted” him as a child and bought him his first trumpet. He wrote in his memoir about seeing his “adopted family” experiencing discrimination and said that the way they lived taught him how to live with determination. Yet, his determination to live and be judged by his art rather than his skin color, led him to receive a lot of criticism from other prominent Black entertainers and activist. Part of the criticism stemmed from the fact that he played for segregated audiences and wouldn’t use his social power and echelon to press for civil rights. However, he did criticize President Dwight D. Eisenhower for his lack of response to the Little Rock desegregation crisis – even going so far as to cancel a State Department sponsored tour to the Soviet Union and state that he would not represent a government that mistreated his people.
“While I could say Pennsylvania and Ohio, and continue this proverbial two-step, I instead give them what they’re after: ‘My dad is Caucasian and my mom is African American. I’m half black and half white.’ To describe something as being black and white means it is clearly defined. Yet when your ethnicity is black and white, the dichotomy is not that clear. In fact, it creates a grey area. Being biracial paints a blurred line that is equal parts staggering and illuminating. When I was asked by ELLE to share my story, I’ll be honest, I was scared. It’s easy to talk about which make-up I prefer, my favourite scene I’ve filmed, the rigmarole of ‘a day in the life’ and how much green juice I consume before a requisite Pilates class. And while I have dipped my toes into this on thetig.com, sharing small vignettes of my experiences as a biracial woman, today I am choosing to be braver, to go a bit deeper, and to share a much larger picture of that with you.”
– quoted from “Meghan Markle: I’m More Than An ‘Other’” by Meghan Markle (published in Elle Magazine, July 2015)
1957 may have been when the FBI started a file on Louis Armstrong. So, you can definitely add that – FBI files – to the Venn diagram of impossible people; because the FBI definitely has files on President Barack Obama (born today in 1961, in Honolulu, Hawai’i) and Meghan, Duchess of Sussex (née Markle) (born today in 1981, in Los Angeles, California). President Obama served two terms as the 44th President of the United States and was the first African-American president (as well as the first openly biracial president). The Duchess of Sussex is not only a “commoner,” she is a biracial American woman who not only married into the British Royal family, she also did the doubly impossible by stepping away from the royal life. Both President Obama and the Duchess of Sussex worked as philanthropists before and after “holding” their very public offices. They have been known to feed the hungry and inspire people to hope.
“Hope is not blind optimism. It’s not ignoring the enormity of the task ahead or the roadblocks that stand in our path. It’s not sitting on the sidelines or shirking from a fight. Hope is that thing inside us that insists, despite all evidence to the contrary, that something better awaits us if we have the courage to reach for it, and to work for it, and to fight for it. Hope is the belief that destiny will not be written for us, but by us, by the men and women who are not content to settle for the world as it is, who have the courage to remake the world as it should be.”
– quoted from (then Senator) Barack Obama’s address after the Iowa Caucus speech (January 3, 2008)
Errata (2025): The original post duplicate lines in the poem “Love’s Philosophy”.
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Yes, We Say “Happy Juneteenth!” June 19, 2020
Posted by ajoyfulpractice in Uncategorized.Tags: Abraham Lincoln, Amber Ruffin, Barack Obama, Emancipation Act, Emancipation Proclamation, Emanuel Celler, freedom, General Gordon Granger, General Order No. 3, John F. Kennedy, Juneteenth, Lyndon B. Johnson, Phylicia Rashād, Texas, Tobias Wolff
9 comments
“The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor. The freedmen are advised to remain quietly at their present homes and work for wages. They are informed that they will not be allowed to collect at military posts and that they will not be supported in idleness either there or elsewhere”
– “General Order No. 3” read by General Gordon Granger in Galveston, Texas on June Nineteenth, 1865
“Just outside the Oval Office hangs a painting depicting the night of December 31, 1862. In it, African-American men, women, and children crowd around a single pocket watch, waiting for the clock to strike midnight and the Emancipation Proclamation to take effect. As the slaves huddle anxiously in the dimly lit room, we can sense how even two more minutes seems like an eternity to wait for one’s freedom. But the slaves of Galveston, Texas, had to wait more than two years after Lincoln’s decree and two months after Appomattox to receive word that they were free at last.
Today we commemorate the anniversary of that delayed but welcome news.”
– President Barack Obama’s “Statement by the President on the Observance of Juneteenth” (2016)
Today is Juneteenth – and for me, it’s personal.
Over the years, as I’ve taught yoga on June 19th and shared the story of this day’s significance I’ve been surprised at the number of people – including some Black Americans – who didn’t know about Juneteenth. Coming from Texas, I thought everybody (outside of the State of Alabama) celebrated Juneteenth. Buddy, was I wrong! Here it is 2020 and some folks – even some who, theoretically, have commemorated the date – are just now hearing about it.
By now, as it has been in the news this week and will be all over the news today, you have heard some version of the story. My version involves a proclamation, a painting, a bill, a slew of presidents and legislators, the State of Alabama, and me. Here’s the short version with a little back story:
- On April 16, 1862, President Abraham Lincoln signed the District of Columbia Compensated Emancipation Act. The act essentially ended slavery in the capital city (although it did not apply to fugitive slaves who had escaped from Maryland) and set aside over $100,100,000 as compensation for the 3,185 people who were freed.
- Five months later (on September 22, 1862), President Lincoln issued the Emancipation Proclamation, with an effective date of January 1, 1863. Remember, the proclamation only freed slaves in the Confederate States of America that were still in rebellion. It did not apply to slaves in the so-called “border states” (Kentucky, Maryland, Delaware, Missouri, and the parts of Virginia that would become West Virginia), which were not in rebellion, or Confederate States that were under Union control (Tennessee, lower Louisiana, and Southeast Virginia).
- In reference to the painting mentioned in the aforementioned quote, can you imagine being one of those people, watching the clock, anticipating a new year and a brand new start? Can you imagine being free when you and generations of your ancestors had been enslaved? Can you imagine what it would feel like to look forward to living what had previously been a myth or fairy tale?
- Now, imagine the clock struck midnight – twice – and you were still a slave. How do you feel now?
- On June 18, 1865, General Gordon Granger arrived in Galveston, Texas with 2,000 federal troops. The next morning, today, June 19th, he stood on the balcony of Ashton Villa and read General Order #3. “Juneteenth” is a portmanteau of June Nineteenth and this announcement is what people are celebrating today. (Although, some people call it “Emancipation Day.”)
- Juneteenth is recognized as a state holiday or a special day of observance in 46 states. One of the exceptions is Alabama, which (last time I checked – in other words, as of today) has three official state holidays honoring the Confederacy. Yes, you read and understood that correctly: In the State of Alabama, Robert E. Lee Day (third Monday in January), Confederate Memorial Day (fourth Monday in April), and Jefferson Davis Day (first Monday in June) are paid holidays.
There were no cell phones or internet in 1865, but people had ways of communicating across the country and it is unlikely that no one in Texas, or other Southern states, had heard about the Emancipation Proclamation. Galveston was a major port in 1865. So, even if no rumors had drifted down from the Union, also unlikely, rumors could have easily come from other “international” sources. In all probability, slave owners and their slaves were aware that slavery had been abolished. There are all kinds of theories and conspiracies about what took so long, but that’s another story for another day. Bottom line, part of the reason General Granger came with troops was because he was prepared to meet resistance and needed to enforce all aspects of the general order.
General Granger and the federal troops were not only meant to ensure slaves were freed, but also to ensure the newly freed would keep living in their slave quarters and doing the same work. Sure, they would now (in theory) work for wages; however, the wages would be set by those who had kept them in bondage. To add insult to injury, those same “employers” would also now be “landlords” – and there was nothing keeping the employer/landlord from charging more for rent and board than they would pay in wages (which is exactly what they did). Furthermore, the federal troops intended to enforce the last part of the order: “[The freedmen] are informed that they will not be allowed to collect at military posts and that they will not be supported in idleness either there or elsewhere.”
Now, I personally have a problem with that last part, because I think – and believe most people would agree – that if you had worked all your life, you deserved a day off. If you and everyone you knew had always been forced to wake up, eat, sleep, even defecate according to someone else’s schedule, it seems like it would be reasonable to have a day or two where you did absolutely nothing – or everything – according to your own whim and desires. But, the general order made it illegal to do nothing and also illegal to seek asylum or refuge at a place people typically went for protection. (Remember, there were no police departments as we have them today.)
People still had impromptu celebrations back in 1865 and in subsequent years. However, segregation and Jim Crow laws made it challenging to have such celebrations. One of the big challenges was that it was illegal for Black people to congregate in public parks. To get around the law, communities of color would pool their money together to purchase land, essentially creating their own parks. If you have ever been to an “Emancipation Park,” there’s a good chance you were standing on hallowed ground: land purchased by former slaves and their descendants specifically to celebrate freedom.
But, there is more to the story. (Since I’m keeping it short-ish and sweet, I’ll leave out the rest of the bad news and get to more of the sweet stuff.)
- Fast forward ninety-eight years and a day,* to June 20, 1963, when United States Representative Emanuel Celler (D-NY) introduced H. R. 7152 in the House of Representatives. This legislation had originally been proposed by President John F. Kennedy and would become the Civil Rights Act of 1964. It would pass (with amendment) in the Senate on Juneteenth 1964 – exactly ninety-nine years after General Granger read General Order #3 in Galveston. The amendment would be agreed upon shortly thereafter, on another fateful date (July 2nd), and signed into law by President Lyndon B. Johnson. The law outlawed discrimination based on race, color, religion, sex, or national origin. It specifically prohibits “unequal application of voter registration requirements, racial segregation in schools, employment, and public accommodations.” This is not to say that such discrimination ceased to exist. It simply made such discrimination unconstitutional.
- Additional, amendments, acts, and laws would be proposed and/or approved over the years in order to ensure constitutional rights continue to be upheld.
“There were ‘things’ to be done. Nobody asked me what I meant by ‘things.’ I couldn’t have defined them if I had tried. ‘Things’ had to do with the study of music (this was a family interest), the books I read, and the dreams of travel, and the glimpses of elegance I caught on Fifth Avenue. But ‘things’ had also to do with the way people were hurt and how, because they were hurt, they were angry and quarreled and were jealous of one another.”
– from You Never Leave Brooklyn: The Autobiography of Emanuel Celler by Emanuel Celler, U. S. Representative (D-NY)
That’s more or less where I normally end the story. But, this year, there’s a footnote. Because, this week (specifically on June 15th), 155 years after General Granger arrived on Galveston Island and 56 years after the Civil Rights Act became law, the United States Supreme Court upheld a portion of the Civil Rights Act (Title VII) as it relates to sexual orientation and gender identity. In a 6 -3 decision, the highest court in the country affirmed that it is unconstitutional for an employer to fire someone for being gay or transgender. That right there, my friends, is a civil rights victory that I plan to celebrate – even though it doesn’t directly affect me. (Not sure exactly where Representative Celler would stand on this verdict, but as a champion of immigration rights I think he would have loved the DACA decision that came yesterday!)
“Everything you do, every thought you have, every word you say creates a memory that you will hold in your body. It’s imprinted on you and affects you in subtle ways – ways you are not always aware of. With that in mind, be very conscious and selective.”
– Phylicia Rashād, née Ayers-Allen (born in Houston, Texas today in 1948)
“Memory is the story. Our memories are what make us.”
– Tobias Wolff (born in Birmingham, Alabama today in 1945)
So, that’s the story of Juneteenth – and for me, it’s personal.
You may think it’s personal because I’m a Black woman from Texas. But the story of Juneteenth is particularly personal to me because I’m BOI, Born on Island – yes, Galveston Island. I was born mere minutes from the balcony of the Ashton Villa. It’s part of my story.
Today, I’m taking a personal day. It’s going to be as much reflection as celebration, with a little bit of remembering thrown in for good measure. At some points along the way I will give thanks. I may go down the rabbit hole again trying to find out if there’s anything named for General Gordon Granger other than a “fort” that’s really a park. Or maybe I’ll just spend my lunch break fantasizing about Fort Rucker (or Fort Hood) becoming Fort Granger…or even Fort Emanuel Celler (remind me to tell you his fascinating story some day)! You can wish me a Happy Juneteenth, but I probably won’t respond until tomorrow.
*NOTE: An extra day is noteworthy, because, historically, it provides a legal marker for the completion of a year. In European feudal societies, a serf who escaped and was absent from their place of servitude for a year and a day, was legally recognized as free and granted certain rights and privileges – just as former slaves in America were granted certain rights on July 28, 1868, with the ratification of the 14th Amendment. Additionally, in a variety of ancient traditions – from the pagan Celts to the Vodou practicing Haitians – a year and a day is a sacred period, a period of time connected to an honorable duty that transcends lifetimes and generations.
Amber Answers (Juneteenth Questions)
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