Many blessings to everyone, and especially to anyone Counting the Omer!
This is a “missing” post for Sunday, May 7th.Warning: It alludes to certain current events.You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
“…You see, my dear friend, I am made up of contradictions, and I have reached a very mature age without resting upon anything positive, without having calmed my restless spirit either by religion or philosophy. Undoubtedly I should have gone mad but for music. Music is indeed the most beautiful of all Heaven’s gifts to humanity wandering in the darkness. Alone it calms, enlightens, and stills our souls. It is not the straw to which the drowning man clings; but a true friend, refuge, and comforter, for whose sake life is worth living.”
– quoted from 1877 letter from Pyotr Ilyich Tchaikovsky to Nadezhda Filaretovna “N. F.” von Meck (who financially supported the composer for 13-years), as published in The Life & Letters of Peter Ilich Tchaikovsky by Modeste Tchaikovsky
How are you feeling today? And, what are you feeling today?
Perhaps you are feeling one thing very passionately. Perhaps, like me today, you are feeling several very strong emotions. Either way, I would encourage you to take a moment to breathe into what you’re feeling and to acknowledge what you’re feeling, every time you inhale, every time you exhale. That is the practice.
So, today, I am breathing into my gratitude for my practice and for the opportunity to breathe and move (even when I may not move as much as easily as I would like). I am breathing into my gratitude that some people were safe and well enough to join me on Zoom, or use the recording of a practice, and/or read (or listen) to this blog post. However, I am also feeling angry, frustrated, worried, fearful, heartbroken, and emotionally exhausted – because of things that are happening in the world, in my country, in my home state, and in my hometown – and I am breathing into all of that, too. Because that is the practice.
One of the beautiful things about the practice is that it allows for and provides a container in which we can process all of our emotions and sensations – even when they seem contradictory. It is a time and a place where we can pause and set our burdens aside for a moment – not with the intention to ignore what we must do in the world; but, instead, as a way to go deeper into ourselves and into what can be done.
“I am now wholly occupied with the new work … and it is hard for me to tear myself away from it. I believe it comes into being as the best of my works. I must finish it as soon as possible, for I have to wind up a lot of affairs and I must soon go to London. I told you that I had completed a Symphony which suddenly displeased me, and I tore it up. Now I have composed a new symphony which I certainly shall not tear up.”
– quoted from an 1893 letter from Pyotr Ilyich Tchaikovsky to his brother Modest, as published in Tchaikovsky: The Man Revealed by John Suchet
According to the Gregorian calendar, today (May 7th) is the anniversary of the birth of both Johannes Brahms and Pyotr Ilyich Tchaikovsky. Brahms was born in Hamburg, Germany – which would have marked time with the Gregorian calendar when the composer was born in 1833. However, Tchaikovsky was born in Votkinsk, Russian Empire – which would have been using the Julian calendar in 1840, making April 25th the composer’s “official” birth date. Both composers created music that could be considered “the most beautiful of all Heaven’s gifts to humanity wandering in the darkness.” Yet, I have a long history with Tchaikovsky and tend to lean into his music.
So, today is a day when I would normally play some rather festive ballet music – and pair it with what might be considered hopeful and inspiring poetry by Robert Browning, who was born in Camberwell, London, England today in 1840. But, I did not start off today feeling hopeful or inspired. Neither did I initially feel like proclaiming, “Rejoice we are allied” – because we are not.
We are not yet allied.
I mean, maybe we are together in our hearts. Maybe our spirits are one. Maybe we are of the same mind, in the privacy of our own minds. Out in the world, however, we are not presenting a united front against evil, violence, oppression, and tyranny. We are not yet joining the energy of youth with the wisdom of old age and working together to bring about peace. We can not trust the opening lines from Robert Browning’s poem “RABBI BEN EZRA,” because we are constantly reminded that we may not have the time that the poet promised.
“Grow old along with me! The best is yet to be, The last of life, for which the first was made: Our times are in His hand Who saith ‘A whole I planned, Youth shows but half; trust God: see all, nor be afraid!’”
– quoted from the poem “RABBI BEN EZRA” by Robert Browning
I’ll be honest, it kind of irks me that some really amazing lines of poetry sound like things shouted by my master teachers and precious jewels, people that push my buttons. I get especially annoyed by people who respond to calls for change by saying that it’s not the time or the place to discuss changes that need to be made. Unfortunately, in the United States, we can no longer ask, “When is the time and when is the place?” because horrific tragedies just keep happening. Even before we reached the point where we are today, the unstated answer to the question was, “It’s never the time and it’s never the place.” And now we have politicians that straight up say that they’ll discuss gun reform in our dreams.
So, let’s go there.
“Never the time and the place
And the loved one all together!
This path—how soft to pace!
This May—what magic weather!
Where is the loved one’s face?
In a dream that loved one’s face meets mine,
But the house is narrow, the place is bleak
Where, outside, rain and wind combine
With a furtive ear, if I strive to speak,
With a hostile eye at my flushing cheek,
With a malice that marks each word, each sign!
O enemy sly and serpentine,
Uncoil thee from the waking man!
Do I hold the Past
Thus firm and fast
Yet doubt if the Future hold I can?
This path so soft to pace shall lead
Thro’ the magic of May to herself indeed!
Or narrow if needs the house must be,
Outside are the storms and strangers: we
Oh, close, safe, warm sleep I and she,—
I and she!”
– quoted from the poem “Never the Time and the Place” by Robert Browning
Now I know, I know, that at the end of the poem, the poet decides to go back to sleep and back to the love that is in his dreams. In real life, however, Robert Browning’s poetry (and his dreams) led to him meeting, falling in love, and marrying the poet Elizabeth Barrett. Their lives were not perfect. They had to overcome challenges, illness, and hardships; but, they were together “safe, warm.” Furthermore, since I was talking about dreams and Sigmund Freud yesterday, I can’t help but think of the knowledge that is found in dreams and the work that is needed to make those dreams come true.
Which brings me back Pyotr Ilyich Tchaikovsky – whose music has been used (in Russia) as a signal that things need to change.
Even though I feel like we need change (and that a younger generation may bring it), I’m not broadcasting “Danse des petits cygnes” (“Dance of the little swans”) today as a shibboleth or coded message encouraging people to overthrow the government. I don’t think the answer to our violence problems is more violence. Instead, I feel more like playing Tchaikovsky’s “Symphony No. 6 in B Minor, Op. 74,” which comes with it’s own conspiracy backstory and a little bit of wisdom.
Tchaikovsky composed “Symphony No. 6 in B Minor, Op. 74” at the very end of his life. He called it the “Passionate Symphony” (in Russian). However, he died nine days after the piece premiered (in October 1893) and, therefore, could not correct the French translator who later called the piece “Pathétique” – which means to “invoking pity” or, in English, can also mean “miserably inadequate.”
Pity is a tricky emotion, because it implies that whatever or whomever inspires (or invokes) the pity is somehow beneath the person who is feeling the emotion. It is not the same as empathy or sympathy – which I think we need more of in the world – and it is not the same as compassion (again, which could be useful right now). Pity allows us to “feel sorry for [the ones suffering]” and then to go on about our business. Tchaikovsky, however, was not producing pity. He was feeling, passionately, and creating something amazing, beneficial, and hopeful out of those emotions.
He was drawing everyone in the world in and saying, “life is worth living.”
“If this symphony is misunderstood, and torn to shreds, I shall think it quite normal, and not at all surprising. It will not be the first time. But I myself absolutely believe it to be the best and especially the most sincere of all my works. I love it as I have never loved any single one of my other musical creations.”
– quoted from an 1893 letter from Pyotr Ilyich Tchaikovsky to his nephew Vladimir “Bob” Davydov as posted in “Music History Monday: His Own Requiem?” by Robert Greenberg
Pick your music. The second option is “balletic” and “Christmas-y.”
The playlist used today is available on YouTube and Spotify. [Look for “10282020 Feeling Pathétique?”]
The playlist I have typically used is also available on YouTube and Spotify. [Look for “05072022 Rejoice We Are Allied”]
“Rejoice we are allied To That which doth provide And not partake, effect and not receive! A spark disturbs our clod; Nearer we hold of God Who gives, than of His tribes that take, I must believe.”
– quoted from the poem “RABBI BEN EZRA” by Robert Browning
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255). You can also call the TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
Many blessings to everyone, and especially to anyone Counting the Omer!
“The mind is like an iceberg, it floats with one-seventh of its bulk above water.”
– possibly Sigmund Freud, as quoted in his New York Times obituary (09/24/1939)
Last week’s explanation of different traditions having different understandings of the meaning of shastra, might have induced fever dreams. However, the essence of the different meanings – as it relates to our practice and the concept of “grace of shastra” – is the same: Shastra is a collection of knowledge or laws of nature that are true, that have “always been and will always be” true, and that can be communicated directly. Some of the difference in meanings comes from how the knowledge or rules of nature are communicated – and to whom. Because, for some, the knowledge can only be communicated directly from the Divine to someone who has done the work to reach a certain state of enlightenment and/or awareness.
Of course, a teacher can then communicate the truth to others; however, those others must also do the work in order to truly understand the knowledge or precepts. Today, let’s consider one of the ways in which someone could initially and directly receive the truth. (Warning: Yoga Sūtra 1.10 is a bit of a caveat.)
Yoga Sūtra 1.38: svapna nidrā jñānālambanaṁ
– “Or by meditating on the knowledge gained from dreams and sleep, one acquires stability of mind.”
For Those Who Missed It: The following was originally posted on May 6, 2020. Other than moving the very first quote (above), I have added a link and updated the class details, but the content is the same.
“The conscious mind may be compared to a fountain playing in the sun and falling back into the great subterranean pool of subconscious from which it rises.”
– Sigmund Freud, as quoted in his New York Times obituary (09/24/1939)
“The interpretation of dreams is the royal road to knowledge of the unconscious activities of the mind.”
– from The Interpretation of Dreams by Sigmund Freud
Let’s talk about our dreams. During this pandemic, some people have mentioned having particularly wild dreams – even when they weren’t sick. People have also talked about either remembering or not remembering their dreams, but in the opposite way than what is normal for them. I recently dreamed there was a brown rabbit sitting at the foot of my bed. It wasn’t doing anything; just hopped up and sat there for a bit. Not touching me, or biting me – not even really looking at me or wiggling its nose – just sitting there.
Prior to seeing the movie US, a dream like that would have had me running to search for Freud’s take on the symbolism of rabbits. Rather than going down that particular (and surprising) rabbit hole, let’s just stick with the work and the history.
Born today (May 6th) in 1856, Dr. Sigmund Freud was a neurologist who studied researched cerebral paralysis or cerebral palsy, as it is known today. In an attempt to better understand the workings of the brain, Freud collaborated with Dr. Josef Breuer, a physician who utilized a type of hypnosis very different from what Freud had previously studied. Breuer’s work, especially with a patient referred to as “Anna O,” laid the foundation for psychoanalysis – the development of which would lead to Freud’s legacy as the “Father of Psychoanalysis” and dream interpretation.
“…here we have another limitation to the effectiveness of analysis; after all, analysis does not set out to make pathological reaction impossible, but to give the patient’s ego freedom to decide one way or the other.”
– from The Ego and the Id by Sigmund Freud
“Psychoanalysis in the hands of the physician is what confession is in the hands of the Catholic priest. It depends on its user and its use, whether it becomes a beneficial tool or a two-edged sword.”
– Bertha Pappenheim (also known as “Anna O”)
Bertha Pappenheim (a.k.a. “Anna O” and “Only A Girl”) was a Jewish Austrian feminist, education organizer, and writer who was born into a wealthy and prestigious family. She was highly educated, cultured, and spoke multiple languages. She was immersed in a variety of cultures throughout her childhood. In her twenties, around the same time that her father became ill, she started experiencing a variety of physical and mental ailments. The ailments became worse after her father’s death. Breuer initially diagnosed her with hysteria (a pretty common diagnosis for women at that time, regardless of how they presented) and started her on a new type of hypnosis therapy. Rather than trying to cure or “correct” her, however, Breuer placed “Anna O” under hypnosis and encouraged her to talk in order to reveal the underlying causes of her symptoms. Breuer believed that the underlying causes were childhood traumas, suppressed memories, and suppressed thoughts. “Anna O’ referred to this therapy as her “talking cure” and it did in fact alleviate some of her symptoms and reduce the intensity of others. (NOTE: She discontinued her therapy with Breuer after accusing him of getting her pregnant; an accusation that is either not mentioned in either of their biographies or dismissed as a symptom of her illness. Later in life, as an educator, Pappenheim would not allow girls in her care to utilize the therapy that had become commonplace.)
By the time Freud (who never met Bertha Pappenheim) started collaborating with Breuer, he had pretty much given up on the possibility of hypnosis being a consistently viable treatment for his patients. Breuer’s method, however, was different and so Freud began to encourage his patients to speak freely about whatever came up in whatever manner it came up. He referred to this stream of consciousness as “free association” and eventually concluded that dreams were the key to the subconscious and repressed memories. His clinical experience evolved into the development of psychoanalysis.
“Neurosis is the inability to tolerate ambiguity.”
– Sigmund Freud
Keep in mind that during the bulk of this work on a new form of treatment, Freud himself was experiencing symptoms that, had he been a woman, would have led to a diagnosis of hysteria. Naturally, he started using his new treatment on himself and ultimately codified a system of symbols and dream interpretation that supported his theories about sexual development and its correlation to maturity; an understanding of “wish fulfillment” and the desires of the ego and super ego; his seduction theory, which explained certain neurosis as the result of repressed sexual trauma and abuse; and postulation of the Oedipus Complex, which he said manifested as “castration anxiety” in men and “penis envy” in women. (NOTE: Freud firmly dismissed Dr. Carl Jung’s discussions of an “Electra complex,” positing that there was one issue experienced by different genders in different ways, as opposed to multiple issues which could be experienced by any gender.)
As I started reading Freud at a tender age, I could go on like this all night… especially since the history is just as interesting as the clinical concepts. But, at some point I need to go to sleep – perchance to dream. And if you ask me if you’re in my dreams, the answer may surprise you. (Or not: after all, a little over half of small business professionals dream about work and the vast majority who dream of work, put those dreams into action when the wake. Keep that in mind next time you think I dreamed up a sequence.)
“Dreams are often most profound when they seem the most crazy.”
– from The Interpretation of Dreams by Sigmund Freud
If you’re curious about what I might “dream up” next, please join me for a 90-minute virtual yoga practice on Zoom today (Saturday, May 6th) at 12:00 PM.Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “05062020 What Dreams May Come”]
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
“Being entirely honest with oneself is a good exercise.”
– from a letter written by Sigmund Freud to Dr. Wilhelm Fleiss, otolaryngologist (dated 10/15/1897)
### SOMETIMES THE APPLE STAYS CLOSE TO THE TREE ###
Feliz Cinco de Mayo! Many blessings to everyone, and especially to anyone celebrating Buddha Purnima and/or Counting the Omer!
“What I really need is to get clear about what I must do, not what I must know, except insofar as knowledge must precede act. What matters is to find a purpose, to see what it really is that God wills that I shall do; the crucial thing is to find a truth which is truth for me, to find the idea for which I am willing to live and die.”
– quoted from a journal entry #5100 “Gilleleie, dated August 1, 1835” by Søren Kierkegaard
Even though he shares a birthday with some great people I know, I hardly ever mention the existential philosopher Søren Kierkegaard on his actual birthday. That’s because he was born today, May 5, 1813. Sure, he was born in Copenhagen, Denmark, Denmark–Norway, 49 years before the Battle of Puebla – which took place on Cinco de Mayo, 1862 in Puebla de Zaragoza, Mexico (almost 9.5 thousand kilometers away from Copenhagen, where Kierkegaard died, seven years before the battle). And, yes, he lived almost 150 years before Cinco de Mayo became a celebration of Mexican heritage in the United States. However, for me, that celebration of heritage is crucial and a great opportunity to breathe and to share the music of Mexican-Americans.
Despite what some people think, Cinco de Mayo has absolutely nothing to do with Mexican Independence Day (September 16th) and everything to do with the spirit, the will, and the determination of the people in Puebla, Mexico in 1862. The Battle of Puebla took place during the second Franco-Mexican War (also known as the Second French Intervention in Mexico). This was forty-plus years after the Mexican War of Independence and during a time when Mexico was deeply in financial debt to France, Great Britain, and Spain. Newly elected Mexican President Benito Juárez (the countries first indigenous Zapotec head of state) decided to put a time limit on payments related to loans incurred by his conservative predecessors. When the European countries received word that Mexico was going to default on their loans, they planned an invasion.
By January 1862, Spanish officials were insisting that the naval forces from the three nations were only in Mexico to negotiate payment. While the English and Spanish did begin negotiations, representatives from France made it clear that the French Emperor (Napoleon III) was not interested in negotiations (or treaties). The French took over two small towns and then General Charles de Lorencez and 6,000 French troops (which now included some Mexicans) headed to Puebla de los Ángeles. They were expecting another easy victory. Instead, they were defeated by a significantly smaller group of Mexicans led by General Ignacio Zaragoza Seguín (who was born in the Mexican province of Texas). Also leading Mexican troops was General José Miguel Pascual Negrete Novoa (born in Puebla and best known as Miguel Negrete), who had previously flipped back and forth between the constitutionalists and the conservatives – but ultimately was very clear about who he was and on whose side he would fight.
“Yo tengo Patria antes que Partido.”
– “I have a Homeland before a Party.” quote attributed to General Miguel Negrete (after switching back to the Mexican side during the Second French Intervention in Mexico)
The underdogs prevailed in 1862. People were so inspired that Puebla was renamed Puebla de Zaragoza. When General Zaragoza died (of typhoid fever) in September 1862, President Juárez declared Cinco de Mayo an annual holiday. Unfortunately, after a vicious battle on May 17, 1863, the city fell during the Second Battle of Puebla and the French forces pushed on to Mexico City. Eventually, the constitutionally elected president and his allies had to flee and a Second Empire of Mexico was established. That “empire” collapsed soon after the French military pulled out (in part due to pressure from the United States) and the Republic of Mexico was restored in the summer of 1867.
Unlike Mexican Independence Day, Cinco de Mayo is not celebrated throughout Mexico as a national holiday. In fact, up until the 1950s and 1960s, it was primarily only celebrated in Puebla. Now, it has also become a celebration of heritage – primarily the Mexican-American heritage which reflects the spirit and resilience of a small group of people. So, it’s a big deal in my hometown – in fact, some of my neighbors started celebrating yesterday. It has also become a big celebration time in other parts of the country (even the world). But, today is also one of those days that meshes with that thing I often say during religious observations: the further away we get from the meaning of a ritual or tradition, the more it becomes something that people just say or do. The more, in fact, it becomes something commercial.
Sometimes, in becoming commercial, a day takes on a whole new meaning. For example, think about what Saint Patrick’s Day means to you – especially if you’re not Catholic and/or of Irish descent. Now, think about what Cinco de Mayo means to you – especially if you hadn’t heard of the Battle of Puebla before today.
“One must first learn to know himself before knowing anything else. Not until a man has inwardly understood himself and then sees the course he has to take does his life gain peace and meaning; only then is he free….”
– quoted from a journal entry #5100 “Gilleleie, dated August 1, 1835” by Søren Kierkegaard
Cinco de Mayo is a celebration of the ability to overcome “insurmountable” odds and to throw off oppression. This year, the practice is a little different; so the music is a little different – and as we breathe, we’ll go a little deeper… philosophically as well as physically. Which brings us back to the existential philosopher Søren Kierkegaard.
On a certain level, Kierkegaard acknowledged that the level of introspection in which he engaged and recommended was not accessible to everyone. He criticized “aristocrats” who ignore the less fortunate, and maintain their own comfort at the expense of others, as “ungodly.” To him, introspection wasn’t a waste of time; it was the first step in being a mature and spiritually evolved human-being. It was a step closer to God.
While Søren Kierkegaard was a Christian existentialist, his thoughts on love, living a life with purpose, honoring community while also knowing your own mind, and connecting with the Divine may be very meaningful to people of different faiths and belief systems. For instance, they can be very meaningful and insightful to people who study and/or practice Buddhism. After all, Prince Siddhartha Gautama could be considered the ideal: someone born into wealth and privileges, who was also committed to alleviating suffering.
This year (2023), Cinco de Mayo overlaps Buddha Purnima in parts of India and Nepal and Vesak in Sri Lanka. Pūrṇimā is the Sanskrit word for (“full moon”) and this particular full moon is associated with the enlightenment or awakening of Gautama Buddha. Some believe Siddhartha Gautama was awakened in the same month in which he celebrated his birthday and, so, for some today is a birthday celebration as well. Others in Southeast Asia will celebrate Vesak (which occurs during Vaisakha, the second month of some lunar calendars) in a few days or weeks, depending on tradition.
While people use different calendars and observe on different days, the practice is the same… sitting and breathing.
“Don’t forget to love yourself.”
– Søren Kierkegaard
Please join me for a “First Friday Night Special” Somatic Yoga Experience (SYE) tonight, May 5th, 7:15 PM – 8:20 PM (CST), featuring some “Gentle Somatic Yoga,” a little ViniYoga-inspired movement, pranayama, and meditation – with an emphasis on Prāṇāyāma. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You will need to register for the 7:15 PM class if you have not already done so. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
This practice is accessible and open to all.
Prop wise, this is a kitchen sink practice.You can practice without props or you can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may want extra layers (as your body may cool down during this practice). Having a wall, chair, sofa, or coffee table may be handy.
Friday’s playlist is available on YouTube and Spotify. [Look for “Cinco de Mayo Viernes 2023”]
“Happy Riḍván!” to those celebrating “the Most Great Festival.” Many blessings to anyone Counting the Omer or celebrating/observing Eastertide / the Octave of Easter!
For Those Who Missed It: The Following was originally posted as part of my Kiss My Asana offering in 2020. I have adjusted some language, added a couple of critical details, and also added class details and links. Some links connect to sites outside of this blog.
( )
– Title of the third sigur rós album, on which all songs are “sung” by jónsi (born 4/23/1975) in Hopelandic (“Vonlenska” in Icelandic)
A lot of people, myself included, find sigur rós music relaxing. I also find it visceral, something felt deep in the body. So, sometimes, when I want people to really tune in and pay attention to how they are feeling – deep in their bodies – I play sigur rós. There are albums where jónsi, who was born today in 1975, sings in Icelandic. On the third album, however, he sings in an imaginary language known as Vonlenska. Vonlenska, as identified by a journalist, first appeared in the ninth track of the band’s debut album. The song is called “Von,” the Icelandic word for “hope.” Hence the name: Volenska. Hopelandic.
Hopelandic. How can you not love that name, or the idea of a place where the native language is hope?
“it’s of course not an actual language by definition (no vocabulary, grammar, etc.), it’s rather a form of gibberish vocals that fits to the music and acts as another instrument. jónsi likens it with what singers sometimes do when they’ve decided on the melody but haven’t written the lyrics yet.”
– from the faq section of the sigur rós website
When I play sigur rós in class, I remind people that they are hearing an imaginary language, but also point out that if you listen long enough you can not only sing along you can also feel as if you understand what is being sung – if not the words (since they aren’t, technically, words), at least the sentiment. I also explain that it is a little like listening to the mind-body.
Our minds and bodies speak in sensation, that’s how they communicate information. The only problem is, we’re not always fluent in sensation. So, just like we do when we are learning a new language, we need to experience the “vocabulary” in context and then repeat and repeat them until they are ingrained. Living our lives in our bodies is a little like being immersed in a foreign language – except for the part where we can ignore all of the sensation/information and only converse in our native tongue because, in some ways, it is easier than trying to understand this language no one spends a lot of time teaching us how to understand. The physical practice of yoga (hatha yoga, regardless of the style or tradition) is a way to start learning the language.
It’s not that hard to find a yoga class, if you consider yourself able-bodied and/or of sound mind (and/or if you are not marginalized in any way). Even now, under the when there was a worldwide lockdown, there were lots of options. It may take a little effort to find a yoga practice that works for you, but it’s out there. What if, however, you (or someone around you) didn’t consider you able-bodied and/or of sound mind? What if you had been told that because you couldn’t move parts of your body on your own, couldn’t breathe without a machine, and/or didn’t feel sensation the way others felt it, you couldn’t practice yoga? What if your body didn’t look like the teacher’s body? What if you had experienced a loss or a traumatic event so devastating that it was hard to get out of bed? What if you were burnt out from taking care of people? What if a doctor told you that you were all but dead?
“Or do you need to get quiet enough to understand that some person – maybe close to you, maybe you – needs a beautiful place to come to, just to be, to come back to the purity of your existence.
And whatever’s dragged you through your life up to this point, beaten you forward to solve whatever problems, you drop all of that. And find yourself.”
– Robert Boustany describing that ‘Every answer is inside you.’
I started practicing yoga between professional dancers and musicians, people who used their bodies to make a living. They were also people (pardon the pun) very in-tune with their bodies. Then there was me, and on the first day, Robert Boustany explained that I already practiced yoga (philosophically speaking).
Because I knew Robert’s background and knew some of the people who practiced with him under various conditions, it would be decades before it occurred to me that some people thought they couldn’t practice yoga. It was heartbreaking to realize that some people were being denied a really profound internal experience, a profoundly healing experience, because of a misconception about what yoga is and what it is not. It was heartbreaking to realize that there were yoga teachers all of the world who only knew how to teach a single, sometimes stereotypical, person – especially since there are so many people in the world who are not stereotypical.
“As I write this book, I am a yoga teacher, and I still get around in a wheelchair. I teach bodies that can stand when I cannot, that can feel things where I do not. This is possible because I have explored a different kind of connection between mind and body. Although I still cannot move my legs – and have no goal to do so – I do feel a heightened level of presence throughout my entire consciousness, including my paralyzed body.
It is a connection that we all share. Most of us, however, have not needed to bring it fully to consciousness. I believe this shared connection has profound implications not just for the shape and quality of our consciousness, but for the aging process, for the experience of trauma, for our approach to disability and rehabilitation, and even for our survival on this planet.”
– quoted from the Introduction to Waking: A Memoir of Trauma and Transcendence by Matthew Sanford
Matthew Sanford is one of those people who is not stereotypical. He founded Mind Body Solutions to help those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. Known for their adaptive yoga classes, MBS provides “traditional yoga” classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. This year’s yogathon, the 10th annual yogathon, kicked off yesterday. Seven days to practice with purpose: to do yoga, share yoga, and help others. By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga… for 7 days. And you can start right now!
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, April 23rd) at 2:30 PM.Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
The practices I lead are full of little bits of teaching/practice I’ve picked up from Matthew Sanford and other teachers and students at Mind Body Solutions. Plus, I’ll be posting KMA offerings on the community page on my YouTube channel.
If you’re interested in my previous KMA offerings, check out the following (some links only take you to the beginning of a series):
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. Ifyou are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
“Happy Riḍván!” to those celebrating “the Most Great Festival.” Many blessings to anyone Counting the Omer or celebrating/observing Eastertide / the Octave of Easter!
This is a “missing” post for Saturday, April 22nd. It includes some recycled quotes and re-purposed information from earlier posts. Some embedded links will take you outside of the blog. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
“Those who contemplate the beauty of the earth find reserves of strength that will endure as long as life lasts. There is something infinitely healing in the repeated refrains of nature — the assurance that dawn comes after night, and spring after winter.”
– quoted from Silent Spring by Rachel Carson (published 1962)
So, this week we considered the power found in waiting, waiting in community and also the power of water and light – which is akin to fire – (plus there were some references to wind). But what about Earth… and Space? And what does any of this have to do with grace, particularly shastra kripa (or, at least, one of the definitions of shastra kripa)? To get to all that we have to get grounded, dig deep, and take a little detour through another celebration related to waiting and through a yogathon.
Notice, however, that all of the references below are centered and grounded in community.
“But it seems reasonable to believe — and I do believe — that the more clearly we can focus our attention on the wonders and realities of the universe about us the less taste we shall have for the destruction of our race. Wonder and humility are wholesome emotions, and they do not exist side by side with a lust for destruction.”
– Rachel Carson accepting the John Burroughs Medal (April 1952) and printed in Lost Woods: The Discovered Writing of Rachel Carson
In addition to being the beginning of the 10th annual Kiss My Asana yogathon, today was Earth Day. While the roots of Earth Day can be found in the 1962 publication of Rachel Carson’s Silent Spring, an actual day dedicated to Earth and peace was initially proposed by John McConnell during a 1969 conferenced hosted by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The very first Earth Day, as he proposed it, was held in San Francisco on March 21, 1970, to coincide with the first day of spring in the northern hemisphere. Gaylord Nelson, a United States Senator from Wisconsin, proposed a nationwide environmental teach-in and hired a young activist named Denis Hayes to organize the first national Earth Day, which was held on April 22, 1970. More than 20 million people, including then-President Richard Nixon and First Lady Pat Nixon, participated in the events on April 22, 1970, making that day one of the largest protests in the United States. (The 1970 Earth Day teach-in was the largest recorded protest until the 2020 protest after the murder of George Floyd.)
“In these troubled times it is a wholesome and necessary thing for us to turn again to the earth and in the contemplation of her beauties to know the sense of wonder and humility. There is modern truth to the ancient wisdom of the psalmist: `I will lift up mine eyes unto the hills, from whence cometh my help.’”
– quoted from Rachel Carson’s original submission to “Words to Live By” for This Week Magazine (1951)
“A determination to be outward looking in the process of community building had already become an established aspect of culture in many, many places; it has now blossomed, in a rising number of communities, into a sense of real responsibility for the spiritual and material progress of larger and larger groups within society, well beyond the membership of the Bahá’í community itself. The efforts of the friends to build communities, to engage in social action, and to contribute to the prevalent discourses of society have cohered into one global enterprise, bound together by a common framework for action, focused on helping humanity to establish its affairs on a foundation of spiritual principles.”
– quoted from the Riḍván 2022 message from the Universal House of Justice “To the Bahá’is of the World”
Thursday night marked the beginning of the twelve-day festival of Ridván, “the Most Great Festival” in the Baháʼí Faith. As I mentioned last month, the Baháʼí Faith is a monotheistic faith that believes in the oneness of God and religion, as well as the oneness and nobility of humanity. The community believes that, historically, there has been a “progressive revelation of religious truth” which has been shared with the world through the voices of the prophets or Divine Messengers, known as “Manifestations of God” (which include “Braham, Krishna, Zoroaster, Moses, Buddha, Jesus Christ, Muhammad, and, in more recent times, the Báb and Bahá’u’lláh”). People within the faith are taught to honor the value of different religious and philosophical traditions as well as the value of education, especially in science (which is viewed by some faiths as being contrary to religion).
The Bahá’í calendar begins around the Vernal (Spring) Equinox in the Northern Hemisphere and has 19 months with 19 days – each named for one of the 19 names/manifestations/attributes of God. For example, “Splendor” and “Glory” are the English translations for Bahá and Jalál, the first two months (and days) of this solar calendar. There are also 4 or 5 intercalary days that occur just before the final month and which are considered “transcendent” in nature. The calendar is partially tied to the Gregorian calendar, in that days on each calendar always correspond with each other; however, the Bahá’í calendar is very much focused around its own historical liturgy. Hence, why 2023 is the year 180 BE (Bahá’í Era).
The twelve-day festival of Ridván, one of the holiest times within the Bahá’í community, is celebrated during the second month and begins exactly one Gregorian-month after the new year. This “Most Great Festival” in the Baháʼí Faith honors the time that the founder of the Bahá’i Faith, Bahá’u’lláh waited in the original garden of Ridván prior to being exiled to Constantinople. The Arabic word ridván means “paradise” and I indicated “the original garden,” because in addition to the garden outside of Baghdad, where the great spiritual leader (considered a manifestation of the Divine) prepared for his exile, there is a second garden with the same name in Israel, which Bahá’u’lláh visited after years of exile.
The festival is a time of a sacred time of prayer, reflection, and celebration. This year’s celebrations began two hours before sunset on Thursday – with the specific timing meant to commemorate the actual time, in 1863, when Bahá’u’lláh entered the Najíbíyyih Garden with his three sons and his secretary and began to receive the visitors who wanted to wish him well before his departure. It was during this time, in the space he called “paradise,” that Bahá’u’lláh declared himself as the most recent manifestation of God; that all religious wars were repealed; that there would not be another manifestation of the God for another 1,000 years; and that the names of God (or attributes of the divine) are manifested in all things. To honor the fact that he made these announcements, the Universal House of Justice issues an annual Ridván message. They also hold elections held during this time. The first day (yesterday), the ninth day (next Saturday), and the twelfth day are considered the most holy of days. The ninth day is auspicious because it is the day the rest of Bahá’u’lláh’s family joined him in the garden and it is also the beginning of the third month, Jamál (“Beauty”).
“Besides my involvement with the Investor’s Circle, I temporarily put aside my plan for an institute and returned to the basics – an almost exclusive focus on my yoga practice. After a couple of years, I decided that it was time to share my experience with yoga and paralysis. If nothing else, I could help others who lived with disability. I started teaching an adapted yoga class at the Courage Center, a leading rehabilitation facility in a suburb of Minneapolis.
My idea was that by teaching this class, I could give something back – an obvious means to make my experience useful. What I found was much more. I thought I was teaching these students, when, in fact, they were teaching me. Neurological deficit is a frontier of mind-body integration. Working with these students has taught me that the principles of yoga are nondiscriminating – they can travel though any body.”
– quoted from “16, Falling Gracefully” in “Part Three: Yoga, Bodies, and Baby Boys” of Waking: A Memoir of Trauma and Transcendence by Matthew Sanford
As I have mentioned before, my first exposure to the physical practice of yoga was also my first exposure to Yoga Philosophy and to the fact that anyone and everyone can practice yoga. Sometimes we stumble upon the practice that works for us. However, sometimes it takes an extra effort to find the practice (and the teacher) that works for our particular mind-bod-spirit. In fact, it wasn’t until I took my first yoga teacher training that I really realized how many people weren’t practicing, because they didn’t know they could practice. Even worse, some people had been told that they couldn’t practice – which is heartbreaking.
Still, I believed (and continue to believe) in the transformative, healing, and joyful experience of yoga. I also still believe there is a practice for every mind/body/spirit – every veteran, every person with disability, every survivor of sexual assault and other trauma, every elderly person, every person living with chronic pain, every person with a terminal illness, and every caregiver. I am joyfully participating in the Kiss My Asana yogathon for the 10th year in a row, because Mind Body Solutions is helping people find their practice!
The Kiss My Asana yogathon is an annual event that raises awareness and resources for Mind Body Solutions and their life-affirming work to help people living with disabilities. Best known for their Adaptive Yoga Program, which provides adapted yoga opportunities for people around the globe, MBS currently provides live, online resources to people living with disabilities, worldwide. In addition to 11 live online yoga classes a week, MBS has also created a comprehensive library of recorded adaptive yoga classes for students, instructional videos for adaptive yoga teachers, and insightful interviews between the founding teacher, Matthew Sanford, and adaptive students. In the past, MBS has also offered training and workshops for yoga teachers, healthcare professionals, and caregivers (so they can share this work in their communities, too).
All of this helps people with disabilities live more fully, where they are and how they are. Ultimately, however, Mind Body Solutions is all about everyone having better relationships with their mind-body and spreading the message that a greater connection between mind and body can help us all live with improved comfort and ease. So, we can all benefit from the practice, because we all experience trauma, loss, and disability in some way shape or form.
The yogathon started as a month-long endeavor, but switched to a 7-day yogathon in 2020. This week (April 22nd – 28th) I’m planning to practice with purpose. I’m going to “Do Yoga. Share Yoga. Help Others.” – and you can join me! The practices I lead will be full of little bits of teaching/practice I’ve picked up from Matthew Sanford and other teachers and students at Mind Body Solutions. Plus, I’ll be posting on the community page on my YouTube channel.
If you’re interested in my previous KMA offerings, check out the following (some links only take you to the beginning of a series):
Saturday’s playlist is available on YouTube and Spotify. [Look for “0422020 Earth Day”]
What’s this?
Dandasana (“Staff Pose”)
Have you subscribed to my YouTube page? It’s mostly playlists, plus a few mini-practices and videos from previous yogathons. Starting later tonight, I’m also going to be posting on my community page as part of my 2023 Kiss My Asana offering. So, check it out if you want to know more about the pose pictured above (and why we’re doing it).
“Happy Riḍván!” to those celebrating “the Most Great Festival.” Many blessings to anyone Counting the Omer or celebrating/observing Eastertide / the Octave of Easter! Also, “Happy Earth Day!” to everyone.
“But it seems reasonable to believe — and I do believe — that the more clearly we can focus our attention on the wonders and realities of the universe about us the less taste we shall have for the destruction of our race. Wonder and humility are wholesome emotions, and they do not exist side by side with a lust for destruction.”
– Rachel Carson accepting the John Burroughs Medal (April 1952) and printed in Lost Woods: The Discovered Writing of Rachel Carson
Please join me for a 90-minute virtual yoga practice on Zoom today (Saturday, April 22nd) at 12:00 PM.Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “0422020 Earth Day”]
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
“Eid Mubarak, Blessed Festival!” to anyone who is (or was) celebrating. Many blessings to anyone Counting the Omer or celebrating/observing Eastertide / the Octave of Easter! “Happy Riḍván!” to those celebrating “the Most Great Festival.”
This is a “missing” post for Wednesday, April 19th. Scroll to the bottom to find links related to Eid-al Fitr. You can request an audio recording of this practice (or any of the related practices) via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.
“Kuraib reported that Ibn ‘Abbas spent a night in the house of the Messenger of Allah (may peace be upon him) and he said: The Messenger of Allah may peace be upon him) stood near the water-skin and poured water out of that and performed ablution in which he neither used excess of water nor too little of it, and the rest of the hadith is the same, and in this mention is also made (of the fact) that on that night the Messenger of Allah (may peace be upon him) made supplication before Allah in nineteen words. Kuraib reported: I remember twelve words out of these, but have forgotten the rest. The Messenger of Allah said: ‘Place light in my heart, light in my tongue, light in my hearing, light in my sight, light above me, light below me, light on my right, light on my left, light in front of me, light behind me, place light in my soul, and make light abundant for me.’”
– Sahih Muslim 7673 (Book 4, Hadith Muslim 1680)
In some ways, Wednesday’s practice picked up in the middle of the Tuesday practices – with a look at what we do (or what we can do) when we are waiting for something powerful. This time, the focus was on connecting with the power of the elements. Just like so many other teachers (and poets, not to mention health care practitioners), I often recommend connecting with the elements. In fact, I recommend connecting with the elements all around you – as well as the elements (and the way they show up) inside you and in the practice. Light and water (as well as wind), are elements that are often associated with certain physical practices of yoga. For example, in our vinyasa practice, we move (or “flow”) like water to the pace of our breath as we “salute” the sun (or the moon). Light and water (as well as wind) also show up in different religious practices. They show up, um, in their element and they also show up as symbols. They show up in various sacred texts and they also show up in various rituals.
One of the things I find interesting is that just as science uses similar language to explore and investigate all three (e. g. waves), different religions use similar language and context with regard to light and water (as well as wind). I have mentioned before how water is associated with wisdom in Hasidic Jewish traditions and, also, how “the spirit that lives on the water” is a concept that shows up in the Abrahamic religions as well as in indigenous religions, medicine, and philosophy from around the world. In other practices, I have focused on how water takes the shape of its container (or boundaries) and how, when it moves, it is also powerful enough to change the shape of that which contains it. Similarly, I have focused on how water is associated with so many different creation stories – including stories from India, China, Hawaii, and the First Nations – and how rituals and traditions that celebrate those stories rely heavily on water. Sometimes, however, we are missing the context.
Recently, a friend told me about an incredible water-related ritual they experienced in Thailand. After sharing the story, they lamented that we didn’t have such practices here in the United States. To which I responded that of course we do! It’s all about context. Consider the ritual washing of hands and feet in Judaism, as well as practices around the Mikveh (or mikvah). Consider the practice of baptism, winter swimming, and the significance of holy water in Christianity. Consider ritual washing in Islām and how (like in Judaism) there are certain prayers that are said before washing hands and certain that are said after ablutions.
Part of what makes an experience powerful is the connection to the elements. Part of the power, however, comes from the knowledge (and one’s belief in the knowledge).
The highlighted quote above and the following post appeared on the blog as a “renewed” post in April 2022. Some syntax and links have been updated. (NOTE: Some embedded links will take you outside of the blog.)
“‘Remember, dear friend, that I am subtly inherent in everything, everything in the universe! I am the all-illuminating light of the sun, the light in the moon, the brilliance in the fire – all light is Mine. I am even the consciousness of light, and indeed, I am the consciousness of the entire cosmos.’”
– The Bhagavad Gita: A Walkthrough for Westerners (15:12) by Jack Hawley
Yoga Sutra 1.36: viśokā vā jyotişmatī
– “Or [fixing the mind] on the inner state free of sorrow and infused with light, anchors the mind in stability and tranquility.”
In Huffington Post “Ramadān Reflection” in 2012, Imam Khalid Latif mentioned the importance of searching for the Night of Power when it comes to the last days of Ramadān. My understanding is that, regardless of our faith or overall beliefs, we have to actively participate in our fate and in our practices. We have to actively seek in order to find. So, while, I could point out all the different ways in which “light” comes up in different religious and spiritual practices, while I could outline a little comparative analysis between the sacred texts of the Abrahamic religions and songs by Yusuf Islam, Santana and Everlast, Matisyahu, and the Maccabeats, I’m not going to do it. Instead, I’m going to encourage you to seek and see what you find.
True, you can follow the links (above) and maybe find something new (or remember something you had forgotten). However, more than anything, I encourage you to sit with your own history and tradition for a moment and consider what comes up. How does light come up? When and where does light come up? How do your internalized references to light compare to those I’ve mentioned (above and below)? How do you describe those moments when you put your light on and let it shine?
2023: Now ask yourself the same questions about water.
“I used to trust nobody, trusting even less their words, Until I found somebody, there was no one I preferred, My heart was made of stone, my eyes saw only misty grey, Until you came into my life girl, I saw everyone that way. Until I found the one I needed at my side, I think I would have been a sad man all my life.
I think I see the light coming to me, Coming through me giving me a second sight. So shine, shine, shine, Shine, shine, shine, Shine, shine, shine.”
– from “I Think I See the Light” by Cat Stevens/Yusuf Islam
As I recently (and virtually) discussed with two dear friends (as well as in classes), the similarities between the three Abrahamic religions – Judaism, Christianity, and Islam – is no coincidence. These traditions share historical, spiritual, and liturgical roots. How do we explain, however, these same similarities when they come up in non-Abrahamic religions? Yes, yes, the cynical parts of us can say that language and customs were co-opted in order for missionaries to more easily conquer and convert. But, how do we explain that the elemental foundations – the opportunity to co-opt – already existed? How do we explain, for instance, the focus on light other than it is a fundamental and universal experience? We can be cynical for days, but at some point we have to “step into the light, baby.”
“‘O Allah ! place light in my heart, light in my hearing, light in my sight, light on my right, light on my left, light in front of me, light behind me, light above me, light below me, make light for me,’ or he said: ‘Make me light.’”
– Sahih Muslim 7673 (Book 4 Hadith Muslim 1677)
Wednesday playlist is available on YouTube and Spotify.[Look for “Ramadan 2023”]
Two quick notes about the music: First, while the most of the musicians featured on the playlists during these final days of Ramadān are Muslim there are some exceptions. One of the notable exceptions – notable, because she is the only female soloist and the only non-Muslim singer on the list – is Reba McEntire. Her song “Pray for Peace” is on the playlist because she re-released it during the month of Ramadān in 2014 – but not just randomly in the month, the song was released in the last ten days of the month! Second, there are some songs on the playlist that are Nasheeds (meaning they are religiously moral songs) that, in some traditions, are meant to be sung without instrumentation or only with percussion. I have, however, included orchestrated versions of these songs, because this seems to have worked best in an in-studio setting. I mean no disrespect by this choice. As far as I know, percussion or voice only recordings of each song are available (if you want to build your own playlist). Alternatively, you can practice without the music.
“Ramadān Mubarak, Blessed Ramadān!” to anyone observing the holy month of Ramadān. (Keep your eyes open!) Many blessings to anyone Counting the Omer or celebrating/observing Eastertide / the Octave of Easter!
“Kuraib reported that Ibn ‘Abbas spent a night in the house of the Messenger of Allah (may peace be upon him) and he said: The Messenger of Allah may peace be upon him) stood near the water-skin and poured water out of that and performed ablution in which he neither used excess of water nor too little of it, and the rest of the hadith is the same, and in this mention is also made (of the fact) that on that night the Messenger of Allah (may peace be upon him) made supplication before Allah in nineteen words. Kuraib reported: I remember twelve words out of these, but have forgotten the rest. The Messenger of Allah said: ‘Place light in my heart, light in my tongue, light in my hearing, light in my sight, light above me, light below me, light on my right, light on my left, light in front of me, light behind me, place light in my soul, and make light abundant for me.’”
– Sahih Muslim 7673 (Book 4, Hadith Muslim 1680)
Please join me today (Wednesday, April 19th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You will need to register for the 7:15 PM class if you have not already done so. You can request an audio recording of this practice via a comment below or by emailing myra (at)ajoyfulpractice.com.
Wednesday playlist is available on YouTube and Spotify.[Look for “Ramadan 2023”]
Two quick notes about the music: First, while the most of the musicians featured on the playlists during these final days of Ramadān are Muslim there are some exceptions. One of the notable exceptions – notable, because she is the only female soloist and the only non-Muslim singer on the list – is Reba McEntire. Her song “Pray for Peace” is on the playlist because she re-released it during the month of Ramadān in 2014 – but not just randomly in the month, the song was released in the last ten days of the month! Second, there are some songs on the playlist that are Nasheeds (meaning they are religiously moral songs) that, in some traditions, are meant to be sung without instrumentation or only with percussion. I have, however, included orchestrated versions of these songs, because this seems to have worked best in an in-studio setting. I mean no disrespect by this choice. As far as I know, percussion or voice only recordings of each song are available (if you want to build your own playlist). Alternatively, you can practice without the music.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
“Ramadān Mubarak, Blessed Ramadān!” to anyone who observing the holy month of Ramadān. (Keep your eyes open!) Many blessings to anyone Counting the Omer or celebrating/observing Eastertide / the Octave of Easter!
“I know I’m waiting Waiting for something Something to happen to me But this waiting comes with Trials and challenges Nothing in life is free”
“My Lord, show me right from wrong Give me light, make me strong I know the road is long Make me strong”
– quoted from the song “Make Me Strong” by Sami Yusuf
There’s a lot in my head and heart today, a lot I want to share. But, it’s a lot. So, I’m going to ask you to wait a moment and, while you’re waiting, I’m going to ask you to send me some strength… as I send you some strength.
All over the world, people come together. Sometimes physically; sometimes virtually; sometimes spiritual; and sometimes religiously. It happens a lot when Nature cooperates – and/or when people work together to overcome natural (and man-made) disasters. It also happens this time of year, because so many communities are engaged in holy obligations, observations, and celebrations. I’ve talked about such things quite a bit recently and, this week, I again focus on a holy time – this time on the holy month of Ramadān.*
However, in addition to using this time (wisely) to share information that can bring us all closer together; I also want to use today to bring awareness to how powerful we all are (and can be) when we come together. Because, there is so much power in what we do when we come together – even virtually. There is power in coming together and waiting together. What is especially powerful is what we do, in community, when we come together and wait together. People have known about this power for eons upon eons. We see it in rituals and traditions around the world: in people coming together, as a community, during different sacred times throughout the year.
What is funny (ironic) to me is how, despite years of proof, Western science is only recently figuring out and acknowledging this power.
“But if we remove the theology—views about the nature of God, the creation of the universe, and the like—from the day-to-day practice of religious faith, the animosity in the debate evaporates. What we’re left with is a series of rituals, customs, and sentiments that are themselves the results of experiments of sorts. Over thousands of years, these experiments, carried out in the messy thick of life as opposed to sterile labs, have led to the design of what we might call spiritual technologies—tools and processes meant to sooth, move, convince, or otherwise tweak the mind. And studying these technologies has revealed that certain parts of religious practices, even when removed from a spiritual context, are able to influence people’s minds in the measurable ways psychologists often seek.”
– quoted from the (09/14/2021) Wired article entitled, “Psychologists Are Learning What Religion Has Known for Years: Social scientists are researching what humans can do to improve their quality of life. Their findings echo what religious practices perfected centuries ago.” by David DeSteno
In Yoga Sūtra 2.1, Patanjali described a spiritual technology that he called it kriyā yoga: a cleansing ritual consisting of tapas (“heat”, “discipline”, and “austerity”, as well as the practices that build heat, discipline, and austerity); svādyāya (“self-study” – which is reflection); and īshvarapraņidhāna (“trustful surrender to the Divine”). I often note that rituals made up of these exact three elements exist outside of yoga – and include observing a silent retreat (Buddhism), giving up leavened bread during Passover (Judaism), fasting for Yom Kippur (Judaism), fasting during Lent (Christianity), observing the 19-Day Fast (Bahá’í), and fasting during the holy month of Ramadān, which is ending this week.
More often than not, I contemplate and talk about the power of these rituals, of community, and of waiting in a positive way. For example, this month I have talked about the kindness in the waiting; I have referenced strength cultivated while waiting; and I have focused on the positive “destinations” we are looking forward to arriving/experiencing. I have not focused (much) on the fact that there is so much trauma that many of us are waiting for the next negative.
Yes, we can be (and are) excited about visiting new places; reconnecting with friends and family; starting new jobs and new relationships; having babies and seeing those babies hit new milestones (like taking first steps and graduating, which can be their first steps into adulthood); and hitting our own milestones. However, if we’re being honest, we are simultaneously waiting for those positives and, also, waiting for the next mass shooting, the next random shooting, the next assault, the next insult, the next ban, and the next law that keeps people from accessing “certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”
Let’s be honest: We’re all waiting for the next trauma.
But, what are doing while we’re waiting?
“Take a moment to break your mind free of any distraction that causes your heart to be shackled in anxiety or pain. Remove from yourself any feeling of emptiness or remorse that comes from having to put on a face that is not your own to gain acceptance from a society that won’t take you as you are. Let your thoughts move away from those who can’t look beyond the color of your skin, the texture of your hair, the accent that you speak with, or anything else that makes you beautiful. Don’t chase after words that are unfamiliar to you but seek and speak with words that are sincerely your own. Be with those who give you hope and courage, who help you to be bold in your prayer. Forget the judgments and harshness of any who have lead you to believe that you cannot ask of your Creator for whatever your heart wishes. Don’t inhibit yourself in anyway. God is Most Generous and Most Merciful, and we all are entitled to benefit from that generosity and mercy. You are going to stand in front of the Creator of the Heavens and the Earth, One who looks for a reason to accept from you, not push you away.”
– quoted from a 2012 “Ramadān Reflection” (Day 26) for Huffington Post by Imam Khalid Latif
Given that the Western science community has only recently started to catch up with the religious and spiritual communities, I should not be surprised that so many of us have taken spiritual, energetic, and psychological power for granted. Some of us scoff at people who talk about “thoughts and prayers” every time there is a shooting in the United States. But what are we doing? That is an important question: What are we doing?
I am asking that question in the context of each individual person’s civic duty, moral duty, and physical/material duty – and I am also asking in the context of energy, emotion, and spirit. Because, here’s the thing, the bottom line: Thoughts and prayers can create resistance; thoughts and prayers can create obstacles. Thoughts and prayers can create despair.
I know, I know, that’s not the way it’s “supposed” to work. Except it is.
It is supposed to work exactly like that. It is the way it has always worked. That’s one of the reasons the stoic Emperor Marcus Aurelius** wrote, “Our actions may be impeded… but there can be no impeding our intentions or dispositions. Because we can accommodate and adapt. The mind adapts and converts to its own purposes the obstacle to our acting…. The impediment to action advances action. What stands in the way becomes the way.”
So, maybe those of us who want change need to take another look at thoughts and prayers. Maybe we all need to look at what it is for which we are praying/hoping/wishing/thinking and how that praying/hoping/wishing/thinking creates the energy, emotion, and spirit needed for people to engage their minds and bodies. Maybe we need to look at how all of that can create more energy towards the positive, instead of continually experiencing how it contributes to the negative.
We need to start believing in change for the better. And, while we’re waiting, we need to start doing the things that enable us to create that better – and we need to come do it in community.
“The Creation Equation states that when the intensity of desire, or shakti (Is), plus the intensity of the energy you direct toward achieving it, or vayu (Iv), is greater than the intensity of resistance, or karma (Ik), it equals attainment of your desire, or prapti (P). Thus, the formula looks something like this:
Is + Iv > Ik = P.”
– quoted from “Chapter 11. The Formula For Fulfilling Your Desires” in The Four Desires: Creating a Life of Purpose, Happiness, Prosperity, and Freedom by Rod Stryker
UMMAH [Arabic] – Community, refers to a group of people who share common religious beliefs, often used as a synonym for “ummat al-Islām” (“the Islāmic Community”). Also appears in the Qur’ān as “Ummah Wāhida” (“One Nation”).
SHA’B [Arabic] – A Nation or Community which share common ancestry and geography (but not necessarily culture, language, or beliefs).
DHIMMĪ [Arabic] – Protected Person, historically used in reference to non-Muslims living within an Islamic state and conveys certain legal rights related to life, property, and religious freedom.
Please join me today (Tuesday, April 18th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra(at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify.[Look for “Ramadan 2023”]
Two quick notes about the music: First, while the most of the musicians featured on the playlists during these final days of Ramadān are Muslim there are some exceptions. One of the notable exceptions – notable, because she is the only female soloist and the only non-Muslim singer on the list – is Reba McEntire. Her song “Pray for Peace” is on the playlist because she re-released it during the month of Ramadān in 2014 – but not just randomly in the month, the song was released in the last ten days of the month! Second, there are some songs on the playlist that are Nasheeds (meaning they are religiously moral songs) that, in some traditions, are meant to be sung without instrumentation or only with percussion. I have, however, included orchestrated versions of these songs, because this seems to have worked best in an in-studio setting. I mean no disrespect by this choice. As far as I know, percussion or voice only recordings of each song are available (if you want to build your own playlist). Alternatively, you can practice without the music.
I remixed the playlist because I wanted to include some new songs. One of these songs is on the playlist three (3) times and was inspired by “the stories in In Baghdad Dreaming Of Cairo: In Cairo, Dreaming Of Baghdad by Rumi and by The Alchemist by Paulo Coelho.” The song is moving in English (and as an instrumental, which is how it shows up during the practice), but it is next level in Arabic. Let’s go. Better yet, let’s make the whole world feel like home.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
**NOTE: The Marcus Aurelius statement is from Book 5 of Meditations. The translation above appears in the preface of The Obstacle is the Way: The Timeless Art of Turning Trials into Triumphs by Ryan Holiday.
“Ramadān Mubarak, Blessed Ramadān!” to anyone observing the holy month of Ramadān. (Keep your eyes open!) Many blessings to anyone Counting the Omer or celebrating/observing Eastertide / the Octave of Easter!
“I know I’m waiting Waiting for something Something to happen to me But this waiting comes with Trials and challenges Nothing in life is free”
“My Lord, show me right from wrong Give me light, make me strong I know the road is long Make me strong”
– quoted from the song “Make Me Strong” by Sami Yusuf
Please join me today (Tuesday, April 18th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra(at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify.[Look for “Ramadan 2023”]
Two quick notes about the music: First, while the most of the musicians featured on the playlists during these final days of Ramadān are Muslim there are some exceptions. One of the notable exceptions – notable, because she is the only female soloist and the only non-Muslim singer on the list – is Reba McEntire. Her song “Pray for Peace” is on the playlist because she re-released it during the month of Ramadān in 2014 – but not just randomly in the month, the song was released in the last ten days of the month! Second, there are some songs on the playlist that are Nasheeds (meaning they are religiously moral songs) that, in some traditions, are meant to be sung without instrumentation or only with percussion. I have, however, included orchestrated versions of these songs, because this seems to have worked best in an in-studio setting. I mean no disrespect by this choice. As far as I know, percussion or voice only recordings of each song are available (if you want to build your own playlist). Alternatively, you can practice without the music.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
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A Joyful Practice 