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Another New Day, Another New Year, Another New Season (the “missing” Wednesday post, that is also a “renewed” post) March 21, 2024

Posted by ajoyfulpractice in Baha'i, Books, Buddhism, Changing Perspectives, Faith, Food, Gratitude, Healing Stories, Hope, Lent / Great Lent, Life, Music, New Year, Nowruz, One Hoop, Philosophy, Poetry, Ramadan, Religion, Suffering, Wisdom, Yoga.
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“Nowruz Mubarak!” Happy New Year, to those who are celebrating and Happy Spring to those in the Northern Hemisphere. “Ramadān Mubarak, Blessed Ramadān!” to anyone observing the holy month of Ramadān. Many blessings to all, and especially to those observing Lent or Great Lent on International Day of Happiness, and throughout this “Season for Nonviolence,” and during all other seasons!

This is the “missing” post for Wednesday, March 20th. It is a compilation post, which includes some previously posted content. Some links have been updated. You can request an audio recording of a related practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“The transition from one year to the next year happens in an infinitely short moment that is actually non-existent in time. So too, there are transitions in the moments of life and the moments of meditation. Mindfulness of transitions in daily life and during meditation time is extremely useful on the spiritual journey to enlightenment.”

— quoted from the commentary on “Yoga Sutras 3.9-3.16: Witnessing Subtle Transitions With Samyama” by Swami Jnaneshvara Bharati (“Swami J”)

Bring your awareness to your breath and the parts of your breath. Notice the inhale… the pause… the exhale… and the pause that starts the process all over again.

Now, really focus on the transitions. Notice the inhale becoming the exhale and the exhale becoming the inhale.

The change happens in that little moment that is the pause: that little moment that we barely notice from one moment to the next — until something or someone brings our awareness to it. If you go a little deeper, you realize a new year is like that.

We don’t often think of it that way, and we certainly don’t (as a whole) view and celebrate life that way. But, the bottom line is that every day, every inhale, and every exhale is the beginning of a New Year. Every moment of our lives is a “liminal” moment: a transitional or threshold moment that serves as a doorway between times.

SŪTRA PRACTICE NOTE:

In the Yoga Sūtras, Patanjali underscored the importance of paying attention to the transitions. In fact, when detailing how the practice of “concentration” “progresses,” Patanjali highlighted the final three limbs of the Yoga Philosophy (dhāranādhyāna, and samādhi) and referred to them collectively as samyama. Once he explained how each one flows from the previous ones (all stemming from the earlier practices of prāņāyāma and pratyāhāra) — and cautioned against efforts to skip the stages of progression — he delineated the difference between external and internal experiences. We often think of these as being very obviously related to things that are happening outside of the body and/or separate from us versus things happening inside the body and/or directly related to us. We may even break things down as things we can touch/hold versus things that are not tangible. However, there is also an aspect of the practice that transcends these arbitrary delineations: outside becomes inside.

Endings become beginnings.

Sometimes we choose to acknowledge the change. Sometimes we even celebrate the change. Most times, however, we don’t start noticing the changes until something (or someone) tells us to notice the changes. Even then, however, what we notice is the end result — the culmination of all the little changes; not the transitions themselves.

For example, when winter is really cold and really dark (or we’ve been cooped-up inside too much) we look for signs of hope. We pay attention to the little incremental differences between one day and the next. We notice the lengthening shadows and the extra seconds. We may notice we have more daylight, more sunshine, and we call it “Spring!” In some ways, however, this moment is arbitrary because we have been getting more daylight since the winter solstice. Similarly, most people in the United States “spring forward” and change their clocks just before equilux in the U. S., but don’t think about the concept of equal nighttime and equal daytime until almost 2 weeks later on the equinox!

The most recent equinox, which occurred Tuesday night (at approximate 10:06 PM, CST), was the vernal (or spring) equinox in the Northern Hemisphere. It coincides with Nowruz, also known as the Persian New Year or Iranian New Year, which is also the Zoroastrian and the Bahá’i New Year. Nowruz is a compound of two Persian words and literally means “new day.”

“Wake up in the morning
And get out of bed
Start making a mental list in my head
Of all of the things that I am grateful for

Early in the morning
It’s the dawn of a new day
New hopes new dreams new ways”

— quoted from the song “A Beautiful Day” by India.Arie Simpson (written by Nick Trevisick, India Arie, Joyce Simpson, Robin Roberts) 

The date of this New Year (and of the vernal equinox) is established every year through the astronomical observations that result in the Solar Hijri (Persian) calendar, which is the oldest and most accurate solar calendar. Technically, last night was the end of the Bahá’i 19-Day Fast and the beginning of the Bahá’i New Year; but these are also (slightly) moveable based on the change in seasons.

In “the Most Holy Book” of the Bahá’i Faith, the Kitáb-i-Agdas, the prophet Bahá’u’lláh explained that the equinox was a “Manifestation of God” and, therefore, would mark the new day/year. He also indicated that the actual date would be based on a “standard” place chosen by the Universal House of Justice (the nine-member ruling body of the worldwide community) in Haifa, Israel. In 2014 (which was year 171 in their community), the Universal House of Justice chose Tehran as the special place in the world that would serve as the observational standard. This is year 178 181.

People within the Bahá’i Faith community spend the last month of the year preparing for the New Year by observing the 19-Day Fast. Throughout various parts of Asia, the Caucasus, the Black Sea Basin, and the Balkans people from a variety of faiths have traditions which sometimes include a month’s worth of (preparatory) celebrations. These celebrations include “spoon-banging” and costumed visitors in a practice similar to Halloween’s trick-or-treaters; rituals related to light; a celebration of the elements; and a celebration of ancestors.

Many Nowruz celebrations highlight the number seven and the letter “s” with a table featuring the Haft-sin (Persian: هفت‌سین, seven things beginning with the letter sin (س)). In addition to the seven foods that represent the four elements (fire, earth, air, and water) and the three life forms (humans, animals, and plants), the Haft-sin table may include other items, including sacred texts and scriptures containing stories about how light (literally and symbolically) overcomes darkness.

“But his splendid son, Jamshid, his heart filled with his father’s precepts, then prepared to reign. He sat on his father’s throne, wearing a golden crown according to the royal custom. The imperial [divine glory] was his. The world submitted to him; quarrels were laid to rest, and all demons, birds and fairies obeyed Jamshid’s commands. The royal throne shone with luster, and the wealth of the world increased. He said, ‘God’s glory is with me; I am both prince and priest. I hold evildoers back from their evil, and I guide souls towards the light.’”

— quoted from “The First Kings” in Shanameh — The Persian Book of Kings by Abolqasem Ferdowsi (translated by Dick Davis)

One such story appears in the Shāhnāma (“The Book of Kings”), an epic Persian poem written by Abul-Qâsem Ferdowsi Tusione around the 10th and 11th centuries and one of the world’s longest poems attributed to a single author. According to the legend, there was a time when the world was plunged into darkness and a deadly winter that caused most people to lose hope. However, the mythical King Jamshid, who spent over 100 years building a great kingdom, saved the world and restored hope by building a throne out of gems and precious metals. He then sat on the throne and had “demons” lift him up to catch the dying light so that he became as bright as the sun. More gems were gathered around him and he became even brighter. This became the “New Day.”

Since the “Season for Nonviolence” word for today is “Choice,” consider what choices you want to make on this new day and in this new year and new season.

A new day is new beginning. It can be refreshing and exciting, full of possibilites. It can be a beautiful day, a happy day. In fact, on July 12, 2012, the United Nations General Assembly resolution 66/281 proclaimed March 20th as International Day of Happiness. It is a great day to consider how we experience happiness and how we can prioritize happiness, every time we inhale and every time we exhale. It is also a great day to remember that “happiness” is not experienced the same way by everyone.

For some happiness is an ecstatic kind of joy; for others it is the feeling of not being miserable; and then there is everything in between. One Buddhist teacher even defines it simply as the absence of suffering. Furthermore, since we are all on “hedonic treadmill,” no one experiences happiness in the same way in every moment of the day. Yet, everyone deserves some happiness.

“Happiness is a fundamental human goal. The United Nations General Assembly recognizes this goal and calls for ‘a more inclusive, equitable and balanced approach to economic growth that promotes the happiness and well-being of all peoples.’”

“The resolution was initiated by Bhutan, a country which recognized the value of national happiness over national income since the early 1970s and famously adopted the goal of Gross National Happiness over Gross National Product.”

— quoted from the United Nations’ information page for International Day of Happiness

Remember, each day is the culmination of all the days that have come — which means that how you feel in any given moment is the culmination of all the moments that have come before. What you’ve done in your past moments informs this present moment; just as this present moment informs all the future moments. On Sunday, I also pointed out that how you feel on the inside, plays a part in how you will move on the outside, and how you move on the outside, plays a part of how you feel on the inside. On Tuesday night, I added another truth to this litany: how you feel in this moment, may be related to the weather and how much sunshine you’re getting, every time you inhale and every time you exhale.

If you are in the Northern Hemisphere you are now, officially, getting more daylight. Taking a moment to express gratitude for the light is just as important as the light itself. Remember, as Rabbi Noah Weinberg said, “Happiness is not a happening. Happiness is a state of mind. You can have everything in the world and still be miserable. Or you can have relatively little and feel unbounded joy.”

“I believe that the purpose of life is to be happy. From the moment of birth, every human being wants happiness and does not want suffering. Neither social conditioning nor education nor ideology affect this. From the very core of our being, we simply desire contentment.”

— Tenzin Gyatso, the 14th Dalai Lama in July 2015

Wednesday’s playlist is available on YouTube and Spotify. [Look for “03202021 New Year, New Season”]

“At a time of another crisis, ‘Abdu’l-Bahá offered these words of counsel: ‘In a day such as this, when the tempests of trials and tribulations have encompassed the world, and fear and trembling have agitated the planet, ye must rise above the horizon of firmness and steadfastness with illumined faces and radiant brows in such wise that, God willing, the gloom of fear and consternation may be entirely obliterated, and the light of assurance may dawn above the manifest horizon and shine resplendently.’ The world stands more and more in need of the hope and the strength of spirit that faith imparts. Beloved friends, you have of course long been occupied with the work of nurturing within groups of souls precisely the attributes that are required at this time: unity and fellow feeling, knowledge and understanding, a spirit of collective worship and common endeavour. Indeed, we have been struck by how efforts to reinforce these attributes have made communities especially resilient, even when faced with conditions that have necessarily limited their activities. Though having to adapt to new circumstances, the believers have used creative means to strengthen bonds of friendship, and to foster among themselves and those known to them spiritual consciousness and qualities of tranquillity, confidence, and reliance on God.”

— quoted from a rare “New Year” message from the Universal House of Justice “To the Bahá’is of the World,” dated Naw-Ruz 177 (March 20, 2020, in reference to COVID-19 recommendations)

The majority of the 2023 post for this date has been incorporated above. The following is a personal note from the beginning:

“I mentioned in my last a “9 Days” video that we all have patterns. One of my patterns seems to be falling behind at certain points in the year. Maybe you have noticed that same pattern in yourself. Maybe, like me, there are times when you can pinpoint reasons, explanations, stories about why your engagement in the world changes — e.g., those years when Februarys were extra challenging and the fact that my maternal grandparents and my mother all died during (different) summers. Then there are times when the pattern seems odd (i.e., when you forget that those extra challenging Februarys still have a hold on you). Either way, when you start noticing those patterns, you may also start noticing correlating patterns — like when you start catching back up.”

As so many around the world are getting ready for new beginnings, this feels like an auspicious time to start catching back up on my blog posts! Stay tuned in.

### Choose Gratitude. ###

EXCERPT (with links): “… some Powerball® thoughts” March 19, 2024

Posted by ajoyfulpractice in 19-Day Fast, Changing Perspectives, Healing Stories, Hope, Lent / Great Lent, Life, Love, Minneapolis, Minnesota, Music, New Year, One Hoop, Poetry, Ramadan, Twin Cities, Writing, Yoga.
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Happy Vernal (Spring) Equinox (tonight)! Happy New Year, to those who are getting ready for the new year! “Ramadān Mubarak, Blessed Ramadān!” to anyone observing the holy month of Ramadān. Many blessings to all, and especially to those observing the Feast Day of Saint Joseph, Lent, Great Lent, and/or the 19-Day Fast throughout this “Season for Nonviolence” and all other seasons!

“When Bob Dylan‘s self-titled debut LP hit shelves on March 19th, 1962, it didn’t sound anything like the popular music of the time. It was the height of ‘The Twist’ dance craze, and 11 songs on the Billboard Hot 100 chart had the word ‘twist’ in the title, including ‘Dear Lady Twist’ by Gary U.S. Bonds, ‘Twistin’ The Night Away’ by Sam Cooke, ‘Hey, Let’s Twist’ by Joey Dee and the Starlighters, ‘Twistin’ Postman’ by the Marvelettes and ‘Alvin Twist’ by the Chipmunks.”

— quoted from the 2012 Rolling Stone article “50 Years Ago Today: Bob Dylan Released His Debut Album – Album was recorded in six hours for $402” by Andy Greene

The following is an excerpt from a 2023 post:

“[Bob Dylan’s debut studio album, Bob Dylan,] was recorded on November 20th and 22nd of 1961. In addition to the two original Dylan songs (‘Talkin’ New York’ and ‘Song to Woody’), there were eleven covers or traditional folk songs (including Negro spirituals). While Bob Dylan did arrange some of the folk songs, there’s one arrangement that he famously, uhmm… ‘borrowed’ (without permission) from folk singer Dave Van Ronk. Exactly a month after recording the album, Bob Dylan had an informal recording session in a Minneapolis, Minnesota hotel room with Bonnie Beecher and Tony Glover. Those bootleg recordings may or may not have been distributed out of someone’s trunk; but, they were the equivalent of modern-day artists streaming their music. They got people excited about Bob Dylan as a musician and may be considered a better glimpse (than the studio album) of what was to come from the artist.

The bootleg recordings did not, however, drum up enough attention to really sell Bob Dylan. The album has never been super popular (chart wise) in the US or the UK. Neither did it, initially, receive a lot of critical recognition or attention. Part of the lack of interest, at the time it was released, may have been because it sounded nothing like what was popular at the time….

In addition to ‘Peppermint Twist,’ also by Joey Dee and the Starlighters, which spent three weeks at number one on the Billboard Hot 100 chart, the airwaves at the time were filled with doowop artists like Gene Chandler; crooners like Ray Charles and Neil Sedaka; women like Connie Francis, Shelley Fabares, and Little Eva; Motown girl bands like The Shirelles; and boy bands like the Beach Boys and The Tokens (whose number one song at the beginning of 1962, ‘The Lion Sleeps Tonight,’ is its own ‘lottery’ cautionary tale). Of course, there was folk music; however, as Andy Greene pointed out, To most of America, the Kingston Trio were the embodiment of folk music…. but [Dylan] sounded nothing like the Kingston Trio.’ Then there was Elvis Presley… and some 1962 reviewers did compare Dylan — as well as his voice and his style — to Elvis Presley.

Which is weird to me.”

CLICK HERE for the entire post about how Bob Dylan hit the metaphorical lottery (and why I think it was weird that some people compared him to Elvis). 

“I walked down there and ended up
In one of them coffee-houses on the block
I get on the stage to sing and play
Man there said, ‘Come back some other day
You sound like a hillbilly
We want folksingers here’”

— quoted from the song “Talkin’ New York” by Bob Dylan

Please join me today (Tuesday, March 19th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.

Tuesday’s playlist is available on YouTube and Spotify. [Look for “05242022 Bob’s Poems”]

CLICK HERE for a preview of the events related to tonight and tomorrow.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

### “How does it feel?” ~Bob Dylan ###

EXCERPT: “The Grace of Kindness & God’s Silence” (a post-practice Monday note) March 18, 2024

Posted by ajoyfulpractice in 19-Day Fast, Books, Healing Stories, Hope, Lent / Great Lent, Life, Love, One Hoop, Pain, Peace, Philosophy, Poetry, Ramadan, Religion, Suffering, Wisdom, Writing, Yoga.
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“Ramadān Mubarak, Blessed Ramadān!” to anyone observing the holy month of Ramadān. (Keep your eyes open!) Many blessings to all, and especially to those observing Lent, Great Lent, and/or the 19-Day Fast throughout this “Season for Nonviolence” and all other seasons!

This is a post–practice note for Monday, March 18th. You can request an audio recording of either practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.)

“I am here to learn
to bear
the beams of love,
what else

              Bells
through the leaves, I am here to endure the

bells tolling
underground”

— quoted from the poem “Introduction” in God’s Silence by Franz Wright

The following (updated) excerpt is from a 2023 post:

Born in Vienna, today in 1953, Franz Wright spent portions of his childhood in Washington (state), California, and the Midwestern United States (in particular, Minnesota). In addition to sharing similar poetic themes, he and his father, James Wright, are the only parent and child to win a Pulitzer Prize in the same category. The elder Wright suffered from depression, bipolar disorders, and alcoholism and focused on the emotional suffering he saw around him, especially that suffering experienced by the disenfranchised in America. The younger Wright wrote about isolation, loneliness, longing, insomnia, and death intersecting with kindness, love, faith, hope, and peace. Four years ago today, I thought it oddly and serendipitously appropriate that my first virtual offering focused on Franz Wright’s work.

Four years later, I find his words still ring true and, oddly, still fit our current circumstances.

“What is the meaning of kindness?
Speak and listen to others, from now on,
as if they had recently died.
At the core the seen and unseen worlds are one.”

— “Solution” by Franz Wright

CLICK HERE for the entire 2023 post about Franz Wright, kindness, and challenging times.

NOTE: The 2023 post includes references to mental health and features embedded links to other sites.

There is no playlist for the Common Ground Meditation Center practices.

### BREATHE IN LOVE, BREATHE OUT KINDNESS ###

More Songs for the DJ’s Adventure (a remix*) March 10, 2024

Posted by ajoyfulpractice in 19-Day Fast, Art, Bhakti, Books, Changing Perspectives, Depression, Healing Stories, Hope, Kirtan, Lent / Great Lent, Life, Meditation, Music, One Hoop, Pain, Philosophy, Poetry, Suffering, Vairagya, Vipassana, Wisdom, Writing, Yoga.
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Many blessings to all, and especially to those observing Lent and/or the 19-Day Fast. May we all find unity throughout this “Season for Nonviolence” and all other seasons!

“Some ideas may resonate,
others may not.
A few may awaken an inner knowing
you forgot you had.
Use what’s helpful.
Let go of the rest.

Each of these moments
is an invitation
to further inquiry:
looking deeper,
zooming out, or in.
Opening possibilities
for a new way of being.”

— quoted from the prelude to The Creative Act: A Way of Being by Rick Rubin

What would happen if every practice — and, really, everything we did — started with the reminder above (which comes courtesy of a person who has been meditating for almost fifty years)? I think it would help us be more mindful and, perhaps, more intentional. I think, also, that it would make us a little more in tune to how we feel and to what changes the way we feel. Since a catalyst creates and/or increases a fundamental shift without itself undergoing a permanent change, we can use our heightened awareness to go back, again and again, to that catalyst; whether it is a person, place, or a thing… like a good piece of music.

“‘The right sound reaches its hand out and finds its way. So much of what I do is just being present and listening for that right sound.’”

— Rick Rubin, quoted from The New York Times article, “The Music Man,” by Lynn Hirschberg (Sept. 2, 2007)

A good piece of musical work can inspire you, touch you, and can express what you’re feeling even when you can’t put those feelings into words. A good piece of music can pump us up; hold us when we’re feeling down; and make sense of things that are twisted and upside down. Good music may start with the lyrics or the musical notes, but what ultimately sticks with us is the way it sounds… the way it feels… and when it comes to a recording, the way music sounds and feels has as much to do with the way it’s mixed and produced as it does with the way it’s written and composed.

Again, I don’t know the math, but I feel safe in saying that however you do the math, odds are that, on any given day, my playlist contains music in some way connected to producer who has been described as looking like a hippie Guru, a ZZ Top impersonator, and a medium-sized (teddy) bear. Known as “The Loudness King,” as well as “DJ Double R,” Frederick Jay “Rick” Rubin was born today in 1963. While my high school and college buddies were making mixed tapes, Rick Rubin, spent his senior year in college creating a record label: Def Jam Recordings.

“‘When I’m listening, I’m looking for a balance that you could see in anything. Whether it’s a great painting or a building or a sunset. There’s just a natural human element to a great song that feels immediately satisfying. I like the song to create a mood.’”

— Rick Rubin quoted in The New York Times article, “The Music Man,” by Lynn Hirschberg (Sept. 2, 2007)

You might associate Def Jam with rap music. In reality, however, DJ Double R has produced everything from rap to jazz to country to pop to opera to kirtan. He has won at least 8 Grammy Awards, including the Grammy Award for Album of the Year for his work with The Chicks (2007) and with that other famous chick, Adele (2012). He also won the Grammy Award for Producer of the Year, Non-Classical in 2007 and 2009, and, in 2007, he was named as one of the “100 Most Influential People in the World” by Time Magazine.

Rick Rubin once said, “‘I do not know how to work a board. I don’t turn knobs. I have no technical ability whatsoever….But I’m there when they need me to be there. My primary asset is I know when I like something or not. It always comes down to taste. I’m not there to hold their hands and baby-sit, but I’m there for any key creative decisions.’” I’m not sure that I 100% believe the first claim, but I absolutely see evidence of everything else. Music produced by Mr. Rubin often has extreme dynamics in sound, hence his “Loudness King” moniker — even though what often balances the loudness is extremes of quiet. It’s the dichotomy that works for our brains. In fact, since our brains crave that kind of stimuli, those extremes make songs like “Walk This Way” (his collaboration between Run-D.M.C. and Aerosmith) the adult version of a lullaby.

That collaboration, one of his most famous, is typical Rick Rubin: outside the box – in a way that no one else thinks of doing, but then wishes they had. He sees it as breaking down boundaries and part of that is pushing people out of their comfort zones, which often produces a sound that is uniquely an artist’s style and yet, simultaneously, different. Getting pushed out of his box was definitely the experience Ed Sheeran had when working with the legendary producer on x. At one point Mr. Sheeran was afraid that, as good as the songs sounded, they wouldn’t be playable on the radio. So, he wrote and recorded additional music that fit more in the “pop Top 40” paradigm.

“From the first hip-hop records he produced for L L Cool J and the Beastie Boys, he insisted on classic song structure. ‘Before Def Jam, hip-hop records were typically really long, and they rarely had a hook,’ [Rubin] continued. ‘Those songs didn’t deliver in the way the Beatles did. By making our rap records sound more like pop songs, we changed the form. And we sold a lot of records.’”

— quoted from The New York Times article, “The Music Man,” by Lynn Hirschberg (Sept. 2, 2007)  

When Rick Rubin left Def Jam Recordings, he planned to start a new label called “Def American Recordings.” While his focus had started to turn more and more toward rock and metal, DJ Double R was not leaving his roots behind. Remember, he started with punk and rap music — like that of the Beastie Boys. Yes, the Beastie Boys actually started with experimental hardcore punk music and evolved into hip-hop stylists. In fact, Rick Rubin was instrumental (a-ahem) in their transition. (Alas, as I noted during the practice, my favorite Beastie Boys album is more jazz than punk or hip-hop and is not produced by Mr. Rubin.) After he become friends with DJ Jazzy Jay and starting a partnership with Russell Simmons, his Def Jam Recordings took off — releasing their first full-length album (L. L. Cool J’s Radio) and signing groups like Public Enemy. When he started Def American Recordings, he continued his relationships with L. L. Cool J, Public Enemy, and Run-D.M.C. — but he quickly ended his relationship with “def.”

A decade after he brought the word to the awareness of the general public, Rick Rubin felt like “def” had lost its meaning. In 1993, when he learned “def” was in the dictionary, he decided to hold an actual funeral for the word — complete with a casket; a horse-drawn hearse; a grave and engraved headstone; a New Orleans-style first and second line (played by six-piece brass band); and a eulogy by Reverend Al Sharpton. Among the 1500+ in attendance were Black Panthers and celebrity “mourners” like The Amazing Kreskin, Tom Petty, Rosanna Arquette, Flea from the Red Hot Chili Peppers, Sir Mix-A-Lot, and pallbearer Mo Ostin (Warner Brothers Records chairman).

“Sharpton’s eulogy summarized the Death of Def in eloquent style, stating that def meant ‘more than excellent. Like, def-iantly excellent with a bang. Now the bang is out of def. It’s lost its exclusivity to the in, def-iant crowd. It died of terminal acceptance.’”

— quoted from the article “Loud End for Def Records” by Wimana (Imo Wimana Chadband), posted on the Raptology.com February 5, 2020

In many ways, the funeral (on August 27, 1993) was a spectacular way to launch his new labels new name: American Recordings. One of the other ways he decided to make a name for his new label was to “find” an artist who was also ready to be “reintroduced” to the world. He wanted someone legendary, but not in the same season they had been in when they first made a name for themselves. He wanted someone like Johnny Cash. Ultimately, Rick Rubin would produce six Johnny Cash “American Recordings,” two of which were released after Johnny Cash’s death. The albums were critical and commercial successes, earning the 2003 Grammy for Best Male Country Vocal (“Give My Love to Rose”); the 2003 Country Music Association award for Single of the Year (for a cover of Nine Inch Nails’ “Hurt” — the music video of which also won the 2004 Grammy Award for Best Short Form Music Video); the 2003 Grammy Nomination for Best Country Collaboration with Vocals (for a cover of Simon and Garfunkel’s “Bridge over Troubled Water, with Fiona Apple); and a plethora of other awards and nominations.

While Rick Rubin attributes a couple of his nicknames to the fact that he has a long beard, his work has contributed to this idea that he is a “teacher.” He often gives advice about the creative process and spent 8 years working on The Creative Act: A Way of Being (2023). Mr. Rubin said that the book was meant to be “… about what to do to make a great work of art. Instead, it revealed itself to be a book on how to be.”

“We’re making something with our hearts and souls, and then we’re sharing it with the world. And if people like it, it’s great, and if they don’t, we wouldn’t change it, because we’ve made it with our hearts and souls, and it’s true. It’s a true thing we’re doing.”

— Rick Rubin, quoted from an NPR, All Things Considered interview with Rachel Martin entitled “Rick Rubin on taking communion with Johnny Cash and not rushing creativity” (December 10, 2023)

Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, March 10th) at 2:30 PM. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.

Sunday’s playlist is available on YouTube and Spotify. [Look for “Songs for the DJ’s Adventure”]

Kirtan is a form of Bhakti Yoga (or union through devotion/love) and involves chanting with music. One of the Rick Rubin-produced songs on the March 10th playlist is a Krishna Das kirtan version of “Brindavan Hare Ram,” which appears on Breath of the Heart. In the album’s liner notes, Krishna Das noted that the melody appeared on a previous album and that when he mentioned missing the singer and his daughter (after they died), “…Ram Dass said, ‘You tell that story wrong.’ / He was right. / Aren’t they [here] in this music,/in this song of longing and unbearable / sweetness. Don’t they live in our lives and sing in our song, in the One Life which breathes in all of us?”

Rick Rubin expressed this same sentiment after Johnny Cash died. He said he “would close his eyes and hear Cash’s voice as he said the benediction. ‘It was like hearing a song that you love,’ Rubin said. ‘He was there with me.’” (ibid, Hirschberg)

 *NOTE: This is a remix of one part of a 2021 post. It includes new information and quotes.

### “CHANGIN’ ROCK ‘n’ ROLL AND MINDS” ###

Making Connections, Part 2 [in the New Year] Part 2 (the “missing” Saturday post) February 10, 2024

Posted by ajoyfulpractice in "Impossible" People, Art, Books, Changing Perspectives, First Nations, Food, Healing Stories, Life, Meditation, Music, New Year, One Hoop, Peace, Philosophy, Poetry, Religion, Science, Suffering, Wisdom, Women, Yoga.
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“Happy (Lunar) New Year!” and/or “Happy Carnival!” to those who are already celebrating! “Nine days and nine nights of blessings and happiness if you are celebrating Gupta (Magha) Navaratri!” Peace, ease, and contemplation throughout this “Season for Nonviolence” and all other seasons!!!

This is the “missing” post for Saturday, February 10th. It includes some previously posted information (updated for 2024) and links to related posts. You can request a recording of the related practice(s) via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice. Donations are tax deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“I am going to venture that the man who sat on the ground in his tipi meditating on life and its meaning, accepting the kinship of all creatures and acknowledging unity with the universe of things was infusing into his being the true essence of civilization.”

— quoted from the “What the Indian Means to America” in Land of the Spotted Eagle by Luther Standing Bear

The “Season for Nonviolence” word (for February 10, 2024) is “contemplation,” which is what I always encourage — especially on Saturdays. This year, during the Saturday practices, we are using energetic and symbolic aspects of the body to focus on how our past, present, and future are connected and how different aspects of our lives prepare and inform us. We started with the lower body and our foundation in life and this month we have moved into the realm of relationships, particularly friendships we make with people we (or others) might perceive as being different.

Some of our earliest life lessons revolve around friendship, who is considered a stranger (and therefore a danger), and how we view (some described as) a foreigner. This is part of the reason Robert Fulghum’s “all I really need to know I learned in kindergarten” is true. Kindergarten, pre-school, daycare — and even Sunday school —  are all laboratories, sandboxes, and playgrounds (if you will) for the things we learn in our first family, tribe, and community of birth. These are the places where we first put our early life lessons to the Litmus test, to see if they hold up (or prove true) beyond a theoretical idea. Sometimes we have experiences that cause us to carry those early life lessons throughout our lives. Other times we have experiences that cause us to re-examine what we were taught by out elders.

To be clear: We are all strangers and foreigners to someone. We could also all be friends to someone who is different from us. However, for many people (especially in the United States), our initial experiments in “cultivating a good heart” occur with people who have a shared culture: same history (i.e., similar tragedies and triumphs), same language, same food, same religions and philosophies, same rituals and traditions, same music, and same calendars. On a certain level, shared culture also translates into shared expectations. This does not mean that we will not have disagreements, misunderstandings, and disappointments (just because we share a culture with someone). It does, however, mean that we have to be mindful of how expectations can be a major source of conflict (and suffering).

First, we have to be mindful of the fact that we all come into relationships with expectations. Sometimes we are very aware of our own expectations and how they may be different from others. Sometimes we are even good at communicating our expectations and being open to others having different expectations. More often than not, however, our communication and listening skills are underdeveloped because we assume that people with a similar background (i.e., shared culture) have the same expectations and/or that our expectations are the only reasonable expectations. As I mentioned last week, technology has created opportunities for us to encounter — sometimes at an early age — people who are perceived as being different from us. So, in some ways, we all have to go back to those childhood lessons.

Our capacity to cultivate friendships with someone different from us can be aided or hindered by the lessons we first learn in our homes. For instance, I learned early on that other people had different cultures and that sensory information (like scent) can be a trigger “a remembrance of things past.” Someone else might have learned that other people had “strange,” “weird,” “odd,” “exotic,” and/or “primitive” cultures and food. The latter characterizations can manifest as an aversion to new experiences (at best) and the worst -isms, -phobias, intolerance, and fetishes. The former characterization can create an openness that allows one to discover common elements.

We can discover that an unfamiliar ritual or tradition has the same underlying meaning as something very important to us. (Similarly, we can discover that something that looks the same on the outside has different meaning on the inside.) We can find that we have the same favorite musician as someone in Münster, Germany and/or the same favorite foods as someone in Xinyuan, China and New Delhi, India — even if we have never visited those places. We can share a hobby or a profession with someone from a different background and, therefore, share an experience — like climbing a mountain that very few will climb — that cements our bond. We can develop deep lasting friendships with people who are currently celebrating a new year, celebrating the end of a season, observing a holy time, and/or preparing to celebrate a holy time — even when, to us, it is just a regular time.

“财神到 财神到
Caishen dao caishen dao [The god of wealth has come! The god of wealth has come!]

好心得好报
Hao xinde hao bao [Good news]

财神话 财神话
Caishenhua caishenhua [Myth of money, myth of money]

揾钱依正路
wen qian yi zhenglu [if you follow the right path]”

— quoted from the song “Cai Shen Dao” [“The God of Wealth Has Come!” by Sam Hui, lyrics in Hanzi [Chinese characters], pīnyīn [“spelled sounds”], and English

Today is the beginning of the Lunar New Year. The Chinese lunisolar calendar designates this year is the year of the (wood) Dragon. While many East and Southeast Asian cultures celebrate at the same time — and even though there are some similarities to celebrations held at other times of the year — each culture has different rituals and traditions that connect people with their extended families, ancestors, and heritage.

In parts of China and the diaspora, the beginning of the New Year is also the beginning of the Spring Festival, a fifteen day celebration that culminates with the Lantern Festival. Even though each day of the Lunar New Year has a special significance, each region has different stories and traditions related to that significance. For example, according to one Chinese creation story, different animals are celebrated depending on when they were created; thus, today is the birthday of all chickens. Others are celebrating the birthday of the water god and, therefore, will not wash their hair or their clothes on the first two days of the new year. Some Buddhist people celebrate the birth of Maitreya Buddha on the first day of the lunar new year and spend New Year’s Day, as well as several days leading up to the first day, chanting, praying, and/or meditating (depending on their beliefs). People will also light candles and make offerings at the temple before their feasting begins.

Even though there are some differences between regions and cultures in celebrations of the Lunar New Year, there are some common elements. The Lunar New Year celebrations generally include extended family coming together; the welcoming of ancestors and (in some households) the welcoming of household deities (like the water god); red clothes, red decorations, and red envelopes; fireworks, parades, and loud noises, a bit of feasting, and (of course), the wish, prayer, blessing, or shout for prosperity: “Cai Shen Dao! [The God of Wealth has come! in Mandarin]”

In 2024, the Spring Festival celebrations begin on the last weekend of Carnival, which is the lead up to Mardi Gras (which is the lead up to Lent for Western Christians), and coincides with a “hidden” or “secret” celebration of Navaratri.

“‘There is no demand for women engineers, as such, as there are for women doctors; but there’s always a demand for anyone who can do a good piece of work.’”

— Edith Clarke quoted in a March 14, 1948 Daily Texan article

Navaratri (which means “nine nights” in Sanskrit) occurs four times on the Hindu calendar and is a celebration of divine feminine energy — specifically of Durga, the divine mother, in various manifestations. Each Navaratri begins by celebrating Durga as Shailaputri (“Daughter of Mountain”). Shailputri is the daughter of Himavat, the Mountain King or Guardian God of Himalayan Mountains, and is recognized as a divine manifestation of Mahadevi and a reincarnation of Sati (the wife of Shiva), who then reincarnates as Parvati. In art, she holds a trishula or trident in her right hand and a lotus in her left hand, all while riding Shiva’s bull Nandi, whose name means “happy, joy, and satisfaction.” Although extra emphasis is put on the celebrations in the spring and fall, Magha Navaratri (which begins today) and Ashada Navaratri have special significance in certain regions and are referred to as Gupta Navaratri, meaning they are hidden or secret — not because no one knows about them; but, because the celebrations are not as big and obvious as the celebrations in the spring and fall.

Since the (secular) Gregorian calendar is a solar calendar, the Lunar New Year falls at different times according to the Western schedule. This year’s celebrations begin on the birthday of several musicians, a mathematician, a couple of mountain-climbing twins, and someone whose work allows us to hear more clearly. Their backgrounds are different, but their stories (and work) are all ultimately about making connections.

Click here for the 2021 post about the electrical engineer Edith Clarke (born today in 1883), the award-winning poet Boris Pasternak (born today in 1890, according to the Gregorian calendar), the award-winning composer Jerrald “Jerry” King Goldsmith, the mountain climbing twins Jim and Lou Whittaker (all three born today in 1929), the award-winning musician Roberta Flack (today in 1937), and the 1972 “earthly debut” of “Ziggy Stardust.”

NOTE: The second half of the 2021 post is related to a different date.

Click here for 2023 post about the inventor and acoustic engineer James Edward Maceo West (born 1931).

Saturday playlist is available on YouTube and Spotify.

“Describing the experience later, he said that when things happen that he doesn’t understand ‘… I have to figure them out. I have to learn. And that’s essentially what led to some of the discoveries that I made, you know, the curiosity. Well, why does nature behave in that way? You know, what are the compelling parameters around the way nature behaves? And how can I better understand the physical principles that I’m dealing with? You know, it’s still a big part of my life.’”

— quoted from the Biz & IT section of Ars Technica, in an article entitled “Listen up: James West forever changed the way we hear the world — Now in his 80s, the legendary inventor still pursues research and fights for education.” by Kevin Murnane (dated 5/8/2016)

### Contemplate & Celebrate! ###

FTWMI: Simple and True, with Music January 10, 2024

Posted by ajoyfulpractice in Books, Changing Perspectives, Dharma, Faith, First Nations, Healing Stories, Hope, Life, Mysticism, One Hoop, Philosophy, Poetry, Wisdom, Writing, Yoga.
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May you breathe deeply, and with awareness, because you are stable, steady, comfortable, at ease… and maybe even joyful.

FTWMI: The following is the expanded and revised 2023 remix of a 2022 post. Class details plus some links and formatting have been added/updated.

“Some days I catch a rhythm, almost a song
in my own breath. I’m alone here
in Brooklyn Heights, late morning, the sky
above the St. George Hotel clear, clear
for New York, that is. The radio playing
‘Bird Flight,’ Parker in his California
tragic voice fifty years ago, his faltering
‘Lover Man’ just before he crashed into chaos.”

— quoted from the poem “Call It Music” by Philip Levine

Breathing is something we all do. It’s something we all must do in order to survive — and, yet, it is all to easy to forget about it. Even in this day and age, it is all too easy to take our breathing for granted. So, take a moment to breathe.

Just breathe and pay attention to your breath.

Catch the rhythm that is your breath, the rhythm of your life.

Breath — and the awareness of breath — is the guiding teacher that we carry with us where ever we go. Our breath can be a true reflection of how we are living and/or surviving in any given moment. It can tell us if we are about to soar like a bird and/or if we are about to crash into chaos.

“The perfect sunlight angles into my little room
above Willow Street. I listen to my breath
come and go and try to catch its curious taste,
part milk, part iron, part blood, as it passes
from me into the world. This is not me,
this is automatic, this entering and exiting,
my body’s essential occupation without which
I am a thing. The whole process has a name,
a word I don’t know, an elegant word not
in English or Yiddish or Spanish, a word
that means nothing to me.”

— quoted from the poem “Call It Music” by Philip Levine

There are any number of words in any number of languages that could come to mind when reading the words of the poet Philip Levine, who was born January 10, 1928, in Detroit, Michigan. Of course, the word that immediately springs to my mind is the Sanskrit word prāṇāyāma. Defined as the awareness of breath and the extension of breath, prāṇāyāma is the fifth limb of the 8-limb Yoga Philosophy. It is the second half of the physical practice of yoga and it bridges the gap between the mind-body and our awareness of our mind-body.

Although there are many techniques, basic prāṇāyāma is a very simple practice: focus on your breath for a set period of time. While the practice is just that simple, it is not always easy. There are lots of things that can get in the way. However, one of the great things about this practice is that paying attention to the breath is also the true way around those obstacles. I would even argue that nothing is more simple and true than breathing and bringing awareness to that automatic entering and leaving.

“Some things
you know all your life. They are so simple and true
they must be said without elegance, meter and rhyme,
they must be laid on the table beside the salt shaker,
the glass of water, the absence of light gathering
in the shadows of picture frames, they must be
naked and alone, they must stand for themselves.”

— quoted from the poem “A Simple Truth” by Philip Levine

Philip Levine was the second of three sons (and the first identical twin) born to Jewish immigrants just as the Nazi party was getting a foothold in Germany. He had the unfortunate experience of watching anti-Semitism rise in is own (proverbial) backyard and to also witness how racism (and other -isms) created a schism between the different people who made up the working class. Following in the tradition of Walt Whitman, he started giving voice to America’s voiceless and — even after he left the “mitten state” — he wrote poems about the plight of regular people in his hometown.

In some ways, Mr. Levine followed in his parent’s footsteps. His father, Harry Levine, owned a used (car) parts store; his mother, Esther Priscol (Pryszkulnik) Levine, sold books; and, starting at the age of fourteen, the poet worked in auto factories as he pursued his literary degrees. After graduating from Detroit Central High School, he earned his Bachelor of Arts, in literature, from Wayne (State) University and then “unofficially” attended classes at the University of Iowa. He earned a mail-order master’s degree and then returned to the University of Iowa to teach and pursue a Masters of Fine Arts, which he completed in 1957.

By the time he graduated from the University of Iowa (1957), he was beginning to gain significant recognition as a poet. In addition to teaching at a plethora of major universities around the country, he was lauded and recognized with national literary awards, including the two National Book Awards (1980 and 1991), Guggenheim Foundation fellowships (1973 and 1980), the Pulitzer Prize for Poetry (1995, for the collection The Simple Truth), and the Ruth Lilly Poetry Prize (1987). He served on the Board of Chancellor of the Academy of American Poets (1000-2006) and as Poet Laureate Consultant in Poetry to the Library of Congress (also known as the U. S. Poet Laureate) from 2011-2012. In collaboration with saxophonist and composer Benjamin Boone, Philip Levine created a collection of jazz poetry, “a literary genre defined as poetry necessarily informed by jazz music” — which was released in 2018, almost exactly three years and a month after his death. As a writer, he not only protested the Vietnam War, he kept speaking for the disenfranchised using simple truths… truths that could not be denied.

“Can you taste
what I’m saying? It is onions or potatoes, a pinch
of simple salt, the wealth of melting butter, it is obvious,
it stays in the back of your throat like a truth
you never uttered because the time was always wrong,
it stays there for the rest of your life, unspoken,
made of that dirt we call earth, the metal we call salt,
in a form we have no words for, and you live on it.

— quoted from the poem “A Simple Truth” by Philip Levine

The sixth chakra, which is located around the third eye (and about in inch into your forehead, half an inch above there), is symbolically associated with big “T” Truth — and with our ability to seek it, perceive it, and recognize it when we encounter it. The energy of this area is a curious energy, in that it continually pushes us to question everything. It supports healthy self-inquiry when the energy is balanced; however, when out of balance, it can manifest feelings of doubt or an inability to “see the truth” when it is right in front of you.

In Wheels of Life: A User’s Guide to the Chakra System, Anodea Judith, Ph.D., connects the sixth chakra to “knowledge, understanding and transcendent consciousness,” as well as to intuition. In Anatomy of the Spirit: The Seven Stages of Power and Healing, Caroline Myss, Ph.D. further connects it to the Christian sacrament of Ordination and the sefirot (“emanations” or Divine attributes) of Binah (Divine “understanding”) and Hokhmah or Chokmah (Divine “wisdom”). Similar to the love described in the sixth mansion of Saint Teresa of Ávila‘s El Castillo Interior or Las Moradas, ordination distinguishes and elevates the faithful. Note, also, that in the Kabbalah-inspired system I have previously mentioned, the “higher” or mind-related sefirot are not included in a physical practice of the Divine attributes.

My standard summary of how the energetic and symbolic elements manifest in our lives goes something like this: Consider how where you come from determines the friends you make (or don’t make); how where you come from and the people around you play a role in how you see yourself; and how where you come from, the friends you make along the way, and how you see yourself, play a part in how (or if) you embrace yourself (or others), embrace a moment, and extend your gifts out into the world — or not. Consider also how where you come from, the friends you make along the way, how you see yourself, and whether you extend what’s in your heart connect to how you express yourself, how you know (or don’t know) the truth when you perceive it, and how all of that contributes to your experience of this present moment.

That summary can be extrapolated and applied to a variety of scenarios, including how we cultivate new habits and achieve our goals, dreams, and desires. Consider, for instance, that the first chakra is related to physical survival and physical form – which means it is our matter. It is also our plans. Friends are our support system, cheering us on and/or providing guidance, while also providing accountability. When I think of the third chakra, the solar plexus – as it relates to our self esteem, our personality, and our sense of self — I think of the idea that we have “fire in the belly.” We can think of this idiom literally, in terms of digestive juices – which is a whole other conversation — and we can think of it as the internal element that keeps us physically motivated. To continue the metaphor, it’s what makes us hungry for more.

Then there is the heart, which connects the physical with the mental and emotional. It’s the energetic-emotional connection between the mind and the body. Here, it is the connection between the idea (the pattern) and the manifestation (the matter). This is also the idea of purusha (pure consciousness) and prakriti (elemental, unformed matter or substance). When we get into the throat chakra — related to mental determination and willpower — we are starting to move into the intangible. Those parts of our lived experiences that are “barely describable” and can only be indicated (lingamatra) and those things that are “absolutely indescribable [because they are] beyond any point of reference” (alinga).

Consider that last bit a moment. As you think about that last part, also think about the idea that your goals and desires, your wishes, hopes, dreams (and yes, even your fears), are fully formed somewhere in your heart… and maybe the back of your mind. Somewhere out in the ether, that possibility is real. But there are a lot of steps between conception and manifestation. And until we take the first step, they all feel like giant leaps.

To make life even more challenging, anybody can give anyone a metaphorical road map about physical survival and what it takes to sustain the body. We know the body’s basic necessities and there are people who are dedicated to breaking that down into what different body types need to survive at a peak level. On a certain level, people can also create road maps for the mind — and we do, all the time, which is why the self-help industry is so massive. But, there’s still a part of the journey that can only be experienced by the person taking the trip. There’s a part of the journey that is barely or absolutely indescribable. It’s the part of the journey that can never be duplicated. It’s the journey between what’s in a person’s heart and what’s in their head.

Even if someone explained how they got from point A to point B — and even if that explanation came with a Jean-Paul Sartre nauseous-level breakdown of how they felt and what they thought along the way — the only thing the rest of us could completely replicate would be the physical aspects of the journey. But, that part in between, it’s like getting lost, stuck in a traffic jam, and not knowing where you’re going — all while on a schedule.

The longest journey you will make in your life is from your head to your heart.

— possibly a Sioux statement, although it is often attributed to “Anonymous”

Please join me today (Wednesday, January 10th) at 4:30 PM or 7:15 PM for a virtual yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

Wednesday’s playlist is available on YouTube and Spotify. [Look for “01102023 Simple and True with Music”]

NOTE: The end of the YouTube playlist includes a special recording of the Bird Flight radio show, hosted by Phil Schaap on WKCR 89.9. I couldn’t find it on Spotify (maybe because I’m like “Lazy Bird” — which is what rounds out the Spotify playlist).

Did you see that I re-posted a surprise from 2022? It’s the first step in a journey (that we’ve already begun and finished)!

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

### Always Get Into The Habit ###

FTWMI: “A Christmas Prelude” December 23, 2023

Posted by ajoyfulpractice in Bhakti, Christmas, Faith, Healing Stories, Hope, Music, One Hoop, Peace, Poetry, Religion, Wisdom, Writing, Yoga.
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Peace and good will!” to all. “Happy Holidays!” and “Merry Christmas!” to all who are celebrating.

For Those Who Missed It: The following was originally posted on December 23, 2020 and reposted in 2021. Dates have been adjusted accordingly.

“Why me, I’m just a simple man of trade
Why Him with all the rulers in the world
Why here inside this stable filled with hay
Why her, she’s just an ordinary girl
Now I’m not one to second guess
What angels have to say
But this is such a strange way to save the
World”

— quoted from the song “What a Strange Way to Save the World” by 4Him

Almost everyone has a favorite Christmas carol — even if they don’t celebrate Christmas! And the carols not only tell the story of Christmas, they are a great way to tell the story. For a little over a decade, I have used a variation of today’s playlist to do just that: tell the story of Christmas. Sometimes, Christmastide overlaps Chanukah and the playlist expands accordingly. It’s not that hard, really. After all, they are both celebrations of light that focus us on the 25th.

This year’s variation, as it appears on YouTube and Spotify, is a little different. There’s no Garth, but my favorite Garth “carol” does appear in a surprisingly endearing format — and delivered by someone dearly loved. Both formats include an a cappella version of “The Little Drummer Boy” (which holds a special place in my heart), but they are different versions. Another variation on a theme: the two different versions of “Hark! The Herald Angels Sing!” The one on YouTube includes an introduction to a live performance by a choir in London (and concludes with a prayer). The one on Spotify is the one people usually hear in my classes just before we start the practice.

Which brings me to another change: the beginning of the playlist. Just as so many set the tone this time of year by playing holiday music, I usually have two or three tracks at the beginning of the playlist that are not actually intended for the practice. They are simply to establish a feeling of reverence and celebration consistent with the time. The version of “Hark! The Herald Angels Sing!” (by Carola) that I typically use is amazing and makes every space feel a little like a cathedral. But, since there is no way to really time things out the way I normally would, you can enjoy the music after the practice.

“Mary nodded
Pa rum pum pum pum
The ox and lamb kept time
Pa rum pum pum pum

I played my drum for him
Pa rum pum pum pum
I played my best for him
Pa rum pum pum pum,
Rum pum pum pum,
Rum pum pum pum

Then he smiled at me
Pa rum pum pum pum
Me and my drum”

— quoted from the song “The Little Drummer Boy”

Please join me today (Saturday, December 23rd) at 12:00 PM, for a 90-minute yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.

Wednesday’s playlist is available on YouTube and Spotify. [Look for “12232020 A Christmas Prelude”]

CHECK OUT THE CALENDAR! I am teaching tomorrow AND you can kick off New Year’s Day 2024 in two ways (and in two spaces): with the very active practice of 108 Sun Salutations at 10:00 AM or with the very “chill” practice of a Yin+Meditation practice beginning at 5:00 PM. All times are Central Standard. Register to practice in-person (or join us via Zoom). Details are posted on the “Class Schedules” calendar.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

### “AND HAVE YOURSELF A MERRY LITTLE CHRISTMAS, NOW” ###

Breathe, Question, Change (a Monday Moving Meditation reflection) December 4, 2023

Posted by ajoyfulpractice in Art, Baha'i, Books, Changing Perspectives, Depression, Healing Stories, Hope, Life, Loss, Meditation, One Hoop, Pain, Philosophy, Poetry, Religion, Suffering, Wisdom, Writing, Yoga.
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May you be safe and protected / May you be peaceful and happy (and curious), during the 16 Days of Activism Against Gender-based Violence (November 25th – December 10th) and on all the other days of your life.

This is just a reflection related to Monday, December 4th. There is no recording for 2023; however, you can request an audio recording of a related practice (as listed below) via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“Here, where I am surrounded by an enormous landscape, which the winds move across as they come from the seas, here I feel that there is no one anywhere who can answer for you those questions and feelings which, in their depths, have a life of their own; for even the most articulate people are unable to help, since what words point to is so very delicate, is almost unsayable. But even so, I think that you will not have to remain without a solution if you trust in Things that are like the ones my eyes are now resting upon. If you trust in Nature, in what is simple in Nature, in the small Things that hardly anyone sees and that can so suddenly become huge, immeasurable; if you have this love for what is humble and try very simply, as someone who serves, to win the confidence of what seems poor: then everything will become easier for you, more coherent and somehow more reconciling, not in your conscious mind perhaps, which stays behind, astonished, but in your innermost awareness, awakeness, and knowledge. You are so young, so much before all beginning, and I would like to beg you, dear Sir, as well as I can, to have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don’t search for the answers, which could not be given to you now, because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer.”

— quoted from Letter #4 (dated July 16, 1903) addressed to 19-year old officer cadet Franz Xaver Kappus, published in Letters to a Young Poet by Rainer Maria Rilke

Look back over the years (or check out the links indexed below) and you will see that I often reference and quote Rainer Maria Rilke, who was born today in 1875. I am particularly fond of the aforementioned advice the poet gave the 19-year old officer cadet Franz Xaver Kappus in the fourth letter, dated July 16, 1903. I go back to them again and again, in every season of every year of my life (to paraphrase Walt Whitman); because, I think it is great advice for everyone: “Live the questions….”

Of course, to live the questions requires us to breathe (into) the questions and notice what happens.

“To breathe! Oh poem we cannot see!
Pure space exchanged continually
For one’s own being. Counterpoise,
In which I come to be, a rhythm.”

— quoted from Sonnets to Orpheus, II.1 by Rainer Maria Rilke (translated by Robert Temple)

Just as there is something divine (universal and sacred) about the breath, there is something divine about questions. I am not sure we can be alive and not have questions. Additionally, in the Bahá’í Faith, each month is named after a virtue or attribute of God. One of the months is Masáʼil, which means “questions,” and it begins at sunset exactly a week after Rilke’s birthday. How serendipitous! So, I think this is the perfect time to ask ourselves questions; to live those questions; to breathe those questions; and to change with those questions.

That, as it turns out, is also good advice from Rilke. It is advice we can take on and off the mat.

“Want the change. Be inspired by the flame
where everything shines as it disappears.
The artist, when sketching, loves nothing so much
as the curve of the body as it turns away.

What locks itself in sameness has congealed.
Is it safer to be gray and numb?
What turns hard becomes rigid
and is easily shattered.

Pour yourself like a fountain.
Flow into the knowledge that what you are seeking
finishes often at the start, and, with ending, begins.

Every happiness is the child of a separation
it did not think it could survive. And Daphne, becoming a laurel,
dares you to become the wind.”

— quoted from Sonnets to Orpheus, II.12 by Rainer Maria Rilke

If you are interested in previous posts (and practices) related to Rainer Maria Rilke, check out the following:

“Quiet friend who has come so far,

feel how your breathing makes more space around you.
Let this darkness be a bell tower
and you the bell. As you ring,

what batters you becomes your strength.
Move back and forth into the change.
What is it like, such intensity of pain?
If the drink is bitter, turn yourself to wine.

In this uncontainable night,
be the mystery at the crossroads of your senses,
the meaning discovered there.

And if the world has ceased to hear you,
say to the silent earth: I flow.
To the rushing water, speak: I am”

— quoted from Sonnets to Orpheus, II.29 by Rainer Maria Rilke (translated by Joanna Macy) 

### What Helps You Breathe Deeply In and Breathe Deeply Out? ###

FTWMI: Light On Love (*revised*) November 13, 2023

Posted by ajoyfulpractice in Basketball, Bhakti, Books, Changing Perspectives, Faith, Food, Gratitude, Healing Stories, Hope, Life, Love, Mantra, Music, One Hoop, Pain, Peace, Philosophy, Poetry, Religion, Suffering, Wisdom, Writing, Yoga.
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“Happy Diwali!” to anyone celebrating! May we all be healthy, wealthy, and wise on World Kindness Day!

For Those Who Missed It: This is a revised (and slightly expanded) “missing” post related to Monday, November 13th. Some links have been updated and a date-related note has been added for 2023. You can request an audio recording of a related practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. [NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.]

Check out the “Class Schedules” calendar for upcoming classes (and for holiday-related changes).

“Embrace me completely

just as a creeper completely embraces a tree

May you be the one loving me only, not another

may you not go away from me”

— Atharva Veda 6.8 (translated by Dr. R. L. Kashyap)

In India and Southeast Asia, Diwali (the 5-day festival of lights) is celebrated by a very diverse group of people. The diversity is not only religious and spiritual — as it is a tradition for Hindus, Jains, Sikhs, and Newar Buddhists. There are many other sociocultural differences. So, as you can imagine, there are lots of different ways that people tell the story of light overcoming darkness, good overcoming evil; life overcoming death, wisdom overcoming fear; love overcoming hate; hope overcoming despair, and knowledge overcoming ignorance.

For instance, in some rural parts of north, west, and central India, the fourth day of Diwali is a day when people observe Govardhan puja, an offering to honor the legend of Krishna saving the cowherds and farmers from the rain and floods by lifting Mount Govardhan. People build miniature-sized mountains out of cow dung and also “build” mountains of food and mountains of sweets. There is also thanksgiving, especially around the purchase of staples, like salt, which are considered essentials to life.

“with my mind I attract you

just as a bird on the ground beats its wings to go up

May you be the one loving me only, not another

may you not go away from me

— Atharva Veda 6.8 (translated by Dr. R. L. Kashyap)

The main day of Diwali, yesterday, is often associated with the part of the epic poem the Rāmāyaņa when Rāma, his bride Sītā, and his brother Lakshmana returned home after 14 years in exile. According to the legend, their homecoming was met with brightly lit candles, lamps, and fireworks. The homecoming and the light festivities marked the end of the darkness that represented the jealousy which led to the trio’s exile and Sītā’s kidnapping during the exile, as well as the doubt and fear felt by some of the characters that appear throughout the poem. The lights symbolize the couples love, devotion, and faith in each other; Lakshmana and Hanuman’s devotion to Rāma; and their victory over those who tried to defeat them.

Ergo, for a good majority, this fourth day shines a light on love, relationships, and devotion — especially between husbands and wives. In some areas, husbands give their wives gifts and other areas parents treat their newlywed children to a feast (which also involves gifts).

In addition to telling those aforementioned parts of the Rāmāyaņa, people will also celebrate the story of the defeat of the evil King Bali. Sometimes the story is related to a husband and wife (Shiva and Pārvatī) playing a game of dice on a board with twelve squares and thirty pieces. Every element of the story is symbolic — including the fact that it is a “strip” version of the game, during which the husband ceremoniously looses all his clothes.

One of my favorite husband-wife Diwali stories is actually associated with the first day; but I also tell it on this day. It is the story of a clever wife who used light (and all the properties of light) to “defeat” Death (Yama, in the form of a snake) when he arrived on the fourth night of her marriage in order to take away her new husband, the prince. The legend always reminds me of Scheherazade, in that the wife in the Diwali story also spends the night telling stories and singing songs in order to extend life.

“I go around your mind just as the sun[light] goes around heaven and earth

May you be the one loving me only, not another

may you not go away from me”

— Atharva Veda 6.8 (translated by Dr. R. L. Kashyap)

2023 NOTE: The fourth day of Diwali (2023) coincided with World Kindness Day, which was established in 1998 by the World Kindness Movement, a coalition of non-government organizations (NGOs). In eastern philosophies, which encourage cultivating the opposites (YS 2.33 – 2.34), every emotion has an opposite (and a near peer). For example, the flip side of anger and frustration is loving-kindness. While there has been darkness in the world on this date in the past (e. g., the terrorist attacks in Paris November 13, 2015) and there is darkness in the world today, there was and is also light.

There was light in people standing together in solidarity and proclaiming “Je suis Charlie” and “Je suis Ahmed” at the beginning of 2015. And, there is light today when people who are perceived as being different from each other remember that we all human. That light is a little bit of metta in the world.

And, no, I’m not referring to a short version of a certain basketball player born today 1979. I’m referring to the reason he changed his name: the practice of lovingkindness.

There is no playlist for the Common Ground Meditation Center practices.

The 2022 Monday Night Special playlist is available on YouTube and Spotify. [Look for “Diwali (Day 3-4) 2022”]

The World Kindness Day playlist is available on YouTube and Spotify. [Look for “11132021 The Power of Kindness to the nth Degree”]

The 2020 playlist is available on YouTube and Spotify. [Look for “Diwali (Day 4) 2020”]

An extraordinarily beautiful version of love from Atharva Veda 6.8 (which is only on some of the YouTube playlists):

### LIGHTS ON! DANCE, DANCE, DANCE! ###

Have Light, Let It Shine (the “missing” compilation)  November 12, 2023

Posted by ajoyfulpractice in "Impossible" People, Books, Changing Perspectives, Faith, Healing Stories, Hope, Life, Meditation, Music, One Hoop, Pain, Poetry, Religion, Suffering, Tragedy, Wisdom, Women, Yoga.
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Happy Diwali and Kali Puja! Blessings, light, love, and peace to everyone, everywhere!

This “missing” post for Sunday, November 12th is a compilation of previously and newly posted information. You can request an audio recording of a related practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.]

“oṃ bhūr bhuvaḥ svaḥ

tat savitur vareṇyaṃ

bhargo devasya dhīmahi

dhiyo yo naḥ pracodayāt”

[Conscious, subconscious, unconscious mind, and every plane of existence, we meditate on the (adorable) Light, that it may inspire us, enlighten us, and remove our obstacles.]

— “Gāyatrī Mantra” from the Rig Veda (from Mandala 3.62.10)

During the darkest times of the year, people all over the world celebrate light. In each culture’s stories and traditions, light overcoming darkness is a metaphor for good overcoming evil; life overcoming death, wisdom overcoming fear; love overcoming hate; hope overcoming despair, and knowledge overcoming ignorance. Once again, the celebrations kick off with Diwali, the Indian festival of lights.

Diwali is a five-day celebration which takes its name from Deepavali, which are rows and rows of lamps. It is a lunar calendar based holiday observed throughout India, parts of Southeast Asia, and the diaspora by Hindus, Sikhs, Jains, and Newar Buddhists. Each day has different rituals and customs, which may vary between religious, cultural, and regional traditions. But, the common threads are the (clay) lamps and other great displays of light; pujas (“offerings”); feasts and sweets; epic tales of heroes and heroines prevailing; and a focus on relationships and also on wealth.

While some communities start earlier, most people’s Diwali celebrations begin with Dhanteras, a day that the Indian ministry of Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy designated as “National Ayurveda Day” (in 2016). Many pujans (“offering ceremonies”) are dedicated to Lakshmi, the goddess of wealth and prosperity, fertility and abundant crops, and overall good fortunate. People also create decorations, including rangolas, which are associated with Lakshmi; clean their homes; and buy something new — usually gold, silver, clothes, and gadgets.

The second day of Diwali (which was Saturday in 2023) is known as Choti (“little”) Diwali and, also, as Naraka Chaturdasi. Naraka is a Sanskrit word for “hell” and the day is associated with the story of Krishna defeating the asura (“demon”) Narakasura. Again, the elements of the story — as well as the rituals and traditions of the day — have symbolic significance related to the ways people live their lives and the ways their souls can be liberated from suffering (i.e., hell). Some people spend the day praying to the souls of their ancestors, sending light for their afterlife journey. In some regions (e.g., Tamil Nadu, Goa, and Karnataka), Choti Diwali is the main Diwali day. People get oil massages and take ritual baths. Some people also spend part of the day visiting their temple. For people celebrating the “little” Diwali, the second day is a day to visit friends and family and share sweets and gifts.

“Fiery-eyed Durga astride a golden lion; Saraswati resplendent in white along with her swan; a glowing Lakshmi seated on a lotus in bloom; and Kali with her frightening garland of skulls. The legends that surround them are told over and over again and soon the children know them by heart. For them, as it is for me, these beautiful lotus-eyed goddesses are not just religious icons but part of one’s family. They laugh and cry, quarrel with each other over petty things, they have fragile natures despite their powerful forms. They are often jealous, angry, greedy and plot deviously against their enemies but still they need to be loved by their devotees, Then they appear, splendid, glorious and benevolent, to dazzle us with their all-pervading light.”

quoted from the “Introduction” to The Book of Devi by Bubul Sharma

The third day (today) is the biggest day for most: Diwali! It coincides with the darkest night of the festival and is normally marked by people getting together, feasting and celebrating. In fact, this is a time when the youngest members of the family visit their elders; businesses owners give gifts to their employees; and, instead of the fasts that are commonly associated with some Indian religious rituals, there are great feasts. Pujas are again made to Lakshmi. For some people, however, pujans are dedicated to Kali, the goddess of time and change, creation, power, war, destruction, and death. In many ways, making an offering to Kali highlights the fact that Diwali is a day of renewal, new beginnings, and starting over.

The stories in the Rāmāyaņa highlight all of the themes associated with Diwali — and the end is particularly pertinent to the third day. In the epic poem (which is part of the Mahābhārata), Rāma, his wife Sītā, and his brother Lakshmana are exiled by the brothers’ father. Their great adventure includes Sītā being kidnapped by the demon king Ravana (and rescued with help from Hanuman, the monkey king); a great battle where an entire army gets sick (and ultimately healed, to Hanuman); the defeat of Ravana; and the revelation that Hanuman overcame his doubts, insecurities, and fears by focusing on the love and devotion for Lord Rama that shined (like a bright light) in his heart. Finally, after 14 years of exile, Rāma, Sītā, and Lakshmana returned home to Ayodhya — on the day that is now celebrated as Diwali. According to the legends, people lit up the city in order to guide the travelers home and also to celebrate their return. So, every year, people from all of the different religions light up their homes, businesses, and temples to commemorate this auspicious homecoming.

SIDE NOTE: As they travelled home, Sītā requested a pit stop in Kishkindha, because she wanted to enter Ayodhya with a company of women as her escorts. The request and fulfillment are conveyed in just a few lines, making up a minuscule portion of the epic poem. Normally, I would not mention this tiny passage — even though, if you think about it, it is a powerful moment when a woman who has suffered trauma and drama asks for (and receives) what she needs before facing what could be more trauma, drama, and judgement.

It also highlights the power of a group of women standing up for each other. So, it seems fitting to mention this moment on the anniversary of the birth of Elizabeth Cady Stanton — the social activist, abolitionist, and suffragist — who was born November 12, 1815, in Johnstown, New York.

Click here to read how Ms. Cady Stanton was a light in dark places! 

“The moment we begin to fear the opinions of others and hesitate to tell the truth that is in us, and from motives of policy are silent when we should speak, the divine floods of light and life no longer flow in our souls. Every truth we see is ours to give the world, not to keep to ourselves alone, for in so doing we cheat humanity out of their rights and check our own development.

quoted from Elizabeth Cady Stanton’s speech at the National American Woman Suffrage Association convention (and birthday celebration for Susan B. Anthony), February 18, 1890

Sunday’s playlist is available on YouTube and Spotify. [Look for “Diwali (Day 2-3) 2022”].

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

### Let Your Little Light Shine! ###