“Chag sameach!” (“Happy Festival!”) to everyone observing the High Holidays. “Nine days and nine nights of blessings and happiness if you are celebrating Sharada Navaratri!” Many blessings to everyone and especially to anyone cultivating friendship, peace, freedom, understanding, and wisdom during International Week of Deaf People.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
This is the “missing” compilation post for Wednesday, September 24th, features new and previously posted content.As noted, some links will take you to sites outside of WordPress.
You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Alison Gopnik, Ph.D.: Learning begins literally from the time babies are born and there’s even some evidence there’s learning inside of the womb. So when babies are born, for instance, they discriminate between the sounds of the language that they’ve heard and sounds of another language. So they’re already seeing, hearing, making sense of what’s going on around them.”
— quoted from the “Transcript of ‘When do babies begin to learn? — What you can do to support your child’s development.’” in the “Parenting” section of the UNICEF website
Think back to when you first started to learn. Or, since some research indicates that we start learning in the womb, take a moment to remember the first learning situation you remember. Maybe it was in a school setting or maybe you remember learning something at home or on a playground. Just take a moment to remember everything you remember about that moment.
My guess is that, even if you remember great details — or pick a memory you remember in great detail, there is a “little” detail you might not mention if you were asked to recount the moment. My guess is that you wouldn’t mention the language. Unless the memory you picked was related to learning a language other than your first known language, you probably take the language itself for granted. It was a “little”, easily over-looked detail.
If, however, you were forced or required to learn in a language other than your first language, that “little” thing can become a big deal. Being in an environment where you have a hard time understanding and/or struggle to understand the words — even before you get to the subject matter — can limit your ability to learn and limit your possibilities. As an adult, you may be able to find some work-arounds, especially if there are other people around to give you context clues.
But, what if those people are also using a different language? What if you are a child who doesn’t have the life experience to figure out context clues?
This would be frustrating (and infuriating) — especially if people treated you like you were dumb and/or not worth the energy it would take to teach you.
Now, I know, given what’s happening in the United States (and other places in the world), that someone may think I’m talking about an immigration (or even a colonization) issue here. Or, since I included an embedded link to a post about literacy, that I’m talking about that issue. But, no. This time, I’m talking about that fact that millions of people around the world communicate with one of at least 300 sign languages and, for many of them, a sign language is their first language.
“1. States Parties recognize the right of persons with disabilities to education. With a view to realizing this right without discrimination and on the basis of equal opportunity, States Parties shall ensure an inclusive education system at all levels and lifelong learning….”
“3. States Parties shall enable persons with disabilities to learn life and social development skills to facilitate their full and equal participation in education and as members of the community. To this end, States Parties shall take appropriate measures, including:
a) Facilitating the learning of Braille, alternative script, augmentative and alternative modes, means and formats of communication and orientation and mobility skills, and facilitating peer support and mentoring;
b) Facilitating the learning of sign language and the promotion of the linguistic identity of the deaf community;
c) Ensuring that the education of persons, and in particular children, who are blind, deaf or deafblind, is delivered in the most appropriate languages and modes and means of communication for the individual, and in environments which maximize academic and social development.”
— quoted from “Article 24 – Education” of the Convention on the Rights of Persons with Disabilities (CRPD)
As I previously mentioned, this week is International Week of Deaf People (IWDP) and the 2025 theme is “No Human Rights Without Sign Language Rights”. The Wednesday focus was “Multilingual education for deaf learners”, which “advocates for the implementation of Article 24 of the CRPD, which requires that deaf learners receive education in environments that are both linguistically and culturally appropriate: quality inclusive multilingual settings alongside other deaf peers.”
As I highlighted in a 2024 post (and as explained in the video below), the Declaration on the Rights of Deaf Children consists of ten articles. Those ten articles are not only valid with regard to Deaf Children, they are also valid (and important) with regard to children from all over the world — and especially those who are dealing with trauma, loss, and disabilities, while also navigating a new language (or two).
“4. In order to help ensure the realization of this right, States Parties shall take appropriate measures to employ teachers, including teachers with disabilities, who are qualified in sign language and/or Braille, and to train professionals and staff who work at all levels of education. Such training shall incorporate disability awareness and the use of appropriate augmentative and alternative modes, means and formats of communication, educational techniques and materials to support persons with disabilities.
5. States Parties shall ensure that persons with disabilities are able to access general tertiary education, vocational training, adult education and lifelong learning without discrimination and on an equal basis with others. To this end, States Parties shall ensure that reasonable accommodation is provided to persons with disabilities.”
— quoted from “Article 24 – Education” of the Convention on the Rights of Persons with Disabilities (CRPD)
“Little” things are like little kids: They can become really big problems when we’re not paying attention or they can become really big deals, who make big, positive impacts on the world, when we pay the correct amount of attention. “Little” are transformative! Since this is true on and off the mat, I dedicate at least one practice during the High Holidays to the “little” things that can come together to make a big deal. These are things we do all the time. They come together to make our practice and to take us deeper into our practice and deeper into our lives. They can also take us come together to help us reach our goals.
The following revised excerpt is from a 2023 post (with a slightly different context). Due to the sequences, the order of the “little things” is different each year.The order in the this linked post is the 2021 order.The order below is from this year. Some embedded links connect outside of this blog.
“And then we spoke about Rosh Hashana… finally.
People always talk about making big changes – New Year resolutions.
‘I want to lose 50 pounds.’
‘I want to finish the entire Talmud.’
‘I’m going to spend 90 minutes of quality time with my daughter every night.’
It doesn’t work. It never does. And if it does, it peters out. You have no choice. You must start small.”
— quoted from “Preparing for Rosh Hashana: The secret to an inspiring new year” by Rabbi Yaakov Salomon
If you are anything like me, there’s a good chance that when you decide you want to do something (or stop doing something), you want one of those handy-dandy “time slips” — not because you don’t want to do the work, but because once you make up your mind you’re ready for the change. However, we can’t snap our fingers and “skip to the good part”. We do not have a magical, fantastical (theoretically possibly) way of skipping ahead. Even if we did, it wouldn’t be advisable, because we wouldn’t (necessarily) be ready on every level. Just because some part of our mind is ready, doesn’t mean our whole being is ready. We get ready during the time that we’re taking the steps to make something happen (or to make something stop happening).
Those steps — even when they are little baby steps — make a big difference.
“The key to getting the most out of any experience is preparation before the event. You cannot expect to leap from the shower to the shul and instantly feel holy. It just doesn’t work that way.”
— quoted from “Preparing for Rosh Hashana: The secret to an inspiring new year” by Rabbi Yaakov Salomon
Just as you can’t jump up off the coach and run a marathon, without some training, Rabbi Yaakov Salomon once pointed out that the desire for a deep spiritual connection requires some preparation. The means he mentioned included introspection, meditation, and prayer — all methods also mentioned in other traditions, including in Indian philosophies like yoga. A lot of people, however, aren’t familiar with all 8-limbs of the Yoga Philosophy; they just know about the two limbs that form the postural practice: āsana and prāņāyāma. But, just practicing those two little things can take you deeper into the overall practice and help cultivate big connections.
In many ways, hatha yoga (the physical practice of yoga, regardless of the style or tradition) is all about little things and about bringing awareness to the little things. The way we sit or stand determines how we breathe; the way we breathe in different positions determines how we feel. When we bring our awareness to how we feel we can go deeper into the pose as well as into ourselves. It all starts with little things. Little things, like how we place our hands or engage our core, can make the difference between going deeper into a pose and deeper into ourselves versus getting injured.
Although, sometimes we learn a lot about ourselves from getting injured; but that’s another story for another day.
Using the practice to notice little things can give us insight into why we think the way we think and do (and say) the things we do (and say) — on and off the mat. It can also help us bring awareness to how little things get us ready for the big things. For instance, next time you’re on the mat, give yourself the opportunity to notice these “little things” — one at a time and then all together:
Āsana (“seat” or pose): Notice what’s touching the mat, touching the floor, touching a prop — even a chair — and how does everything else stack up from there.
Prāņāyāma: Notice your breath. Can you breathe deeply in and breathe deeply? (If not, adjust your āsana.)
Notice what you notice; bring your awareness to your awareness. (Where is your focus?)
Notice the the sensation/information that informs your practice. (Is your mind-body ready for what you’re doing or do you need to do less? Could you, safely and mindfully, do more?)
Notice the “L” of your hands, especially when you have weight in your hands and arms. (In grade school you might have learned that one “L” on your forehead means loser, but if you put two “L”s together you have a shot at a goal; if you tip the ends out, you have a “W” — which means winner.)
Find the balance within the imbalance, because the practice is all about balance: balancing effort and relaxation; balancing strength and flexibility; and there is also balancing on one limb (and balancing both sides).
Dance Break! (Every once in a while, everybody needs to loosen up and wiggle.)
Remember your intention and your dedication. We set these early in the practice and then remember them as we go so that we stay focused on our goals. On or off the mat, you can think of this as your “WHY”.
Practice vinyāsa krama (“place things in a special way, for a step-by-step progression”). As Dr. Beau Lotto said, “…your brain can only ever make small steps in its ideas.” So, what is the next logical step from where you are to where you want to be?
Express gratitude for what you’ve done and what you’re about to do.
Lifting the corners of your mouth up towards your ears, is usually one of the little things we do.
This practice featured the personal story of Rabbi Yaakov Salomon (from the Aish website). It’s a story about little things and is a great reminder that while we may not always notice the little things until they become the big things, the little things matter. In fact, every little thing we feel, think, say, and do is the possibility of a big thing we’re in the habit of feeling, thinking, saying, or doing.
“Transformation is not something that accidentally happens to us. Like every part of the Navaratri cycle. It is something we initiate and experience again and again during our lives. For myself, day 3 of this cyclical practice (or week 3 or month 3, depending on how you structure your own Navaratri practice) is an opportunity to do something outside my comfort zone.”
— quoted from the “Cultivating Transformation” section of “Chapter 3 — Igniting the Fire of Transformation” in The Way of the Goddess: Daily Rituals to Awaken Your Inner Warrior and Discover Your True Self by Ananta Ripa Ajmera
EXCERPT: The following slightly revised excerpt was originally posted in a slightly different context.
In addition to being the second day of the High Holidays and the third day of the International Week of Deaf People (IWDP), Wednesday was also the third day and night of Sharada Navaratri, the “nine nights” celebrating Divine feminine energy in various manifestations. Some people see the manifestations as nine different women; however, they are also seen by some as the same woman at different points in her story. For instance, her third form is Chandraghanta, whose name “one who has a half-moon shaped like a bell” comes from the image of the newly-wed Parvati. She is depicted as a combination of beauty, grace, and courage, with her third eye open — the result of all the (yoga) preparation performed by Her previous manifestation. That open third eye means that she is always ready to fight evil and demons. In fact, she is sometimes known as the “Goddess Who Fights Demons”.
Here, “demons” can be a metaphor for anything that ails you physically, mentally, emotionally — even energetically, spiritually, and religiously. They can be challenges and hurdles that need to be over come. They can even be mistakes… sins… or vows (as I refer to them during the High Holidays) that can be absolved or forgiven. In fact, the faithful of all the different religions believe that there are ways (and even special times) when mistakes, sins, and broken vows are turned away… or washed away.
“I find a lot of similarity between Goddess Kalaratri, who symbolizes the spiritual power of transcendence, and Goddess Chandraghanta, who represents the power of transformation (in chapter 3). While transformation happens from taking strong, consistent action to overcome our fears, transcendence results from applying spiritual knowledge to see traumas we have experienced through the eyes of wisdom. This ensures we never see ourselves as helpless victims at the mercy of a cruel world but rather as powerful manifesters of our own destinies.”
— quoted from the “Cultivating Transcendence” section of “Chapter 7 — Transcending Trauma with Wisdom” in The Way of the Goddess: Daily Rituals to Awaken Your Inner Warrior and Discover Your True Self by Ananta Ripa Ajmera
Wednesday’s playlist is available on YouTube and Spotify. [Look for “High Holidays: Little Things”]
(My apologies for not posting the music before the 4:30 practice.)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
Happy Diwali and Kali Puja! Blessings, light, love, and peace to everyone, everywhere! Many blessings to everyone observing All Saints y Día de (los) Muertos!
This is the “missing” invitation for the “First Friday Night Special” on November 1st.It is a compilation of related excerpts and some previously posted content. You can request an audio recording of this Restorative Yoga practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“oṃ bhūr bhuvaḥ svaḥ tat savitur vareṇyaṃ bhargo devasya dhīmahi dhiyo yo naḥ pracodayāt”
[Conscious, subconscious, unconscious mind, and every plane of existence, we meditate on the (adorable) Light, that it may inspire us, enlighten us, and remove our obstacles.]
— “Gāyatrī Mantra” from the Rig Veda (from Mandala 3.62.10)
During the darkest times of the year, as people all over the world celebrate light overcoming darkness, I often talk about how different cultures and different faith-based traditions include stories in their celebrations where light overcoming darkness can symbolize all kinds of things: good overcoming evil; life overcoming death, wisdom overcoming fear; love overcoming hate; hope overcoming despair, and knowledge overcoming ignorance. During Diwali, the five-day Indian festival of light that started on Tuesday, I often tell a story that highlights all of those metaphors — a story in which Death is vanquished and life prevails. It is a story I often tell on this fourth day of Diwali, which some people dedicate to husbands and wives.
For Those Who Missed It: The content between the green (or beige) quotes is the abridged version of a 2023 post entitled “Light On Love (*revised*)”.
Some dates and links have been updated.
“Embrace me completely
just as a creeper completely embraces a tree
May you be the one loving me only, not another
may you not go away from me”
— Atharva Veda 6.8 (translated by Dr. R. L. Kashyap)
In India and Southeast Asia, Diwali (the 5-day festival of lights) is celebrated by a very diverse group of people. The diversity is not only religious and spiritual — as it is a tradition for Hindus, Jains, Sikhs, and Newar Buddhists. There are many other sociocultural differences. So, as you can imagine, there are lots of different ways that people tell the story of light overcoming darkness, good overcoming evil; life overcoming death, wisdom overcoming fear; love overcoming hate; hope overcoming despair, and knowledge overcoming ignorance.
For instance, in some rural parts of north, west, and central India, the fourth day of Diwali is a day when people observe Govardhan puja, an offering to honor the legend of Krishna saving the cowherds and farmers from the rain and floods by lifting Mount Govardhan. People build miniature-sized mountains out of cow dung and also “build” mountains of food and mountains of sweets. There is also thanksgiving, especially around the purchase of staples, like salt, which are considered essentials to life.
“with my mind I attract you
just as a bird on the ground beats its wings to go up
May you be the one loving me only, not another
may you not go away from me”
— Atharva Veda 6.8 (translated by Dr. R. L. Kashyap)
The main day of Diwali, yesterday, is often associated with the part of the epic poem the Rāmāyaņa when Rāma, his bride Sītā, and his brother Lakshmana returned home after 14 years in exile. According to the legend, their homecoming was met with brightly lit candles, lamps, and fireworks. The homecoming and the light festivities marked the end of the darkness that represented the jealousy which led to the trio’s exile and Sītā’s kidnapping during the exile, as well as the doubt and fear felt by some of the characters that appear throughout the poem. The lights symbolize the couples love, devotion, and faith in each other; Lakshmana and Hanuman’s devotion to Rāma; and their victory over those who tried to defeat them.
Ergo, for a good majority, this fourth day shines a light on love, relationships, and devotion — especially between husbands and wives. In some areas, husbands give their wives gifts and other areas parents treat their newlywed children to a feast (which also involves gifts).
In addition to telling those aforementioned parts of the Rāmāyaņa, people will also celebrate the story of the defeat of the evil King Bali. Sometimes the story is related to a husband and wife (Shiva and Pārvatī) playing a game of dice on a board with twelve squares and thirty pieces. Every element of the story is symbolic — including the fact that it is a “strip” version of the game, during which the husband ceremoniously looses all his clothes.
One of my favorite husband-wife Diwali stories is actually associated with the first day; but I also tell it on this day. It is the story of a clever wife who used light (and all the properties of light) to “defeat” Death (Yama, in the form of a snake) when he arrived on the fourth night of her marriage in order to take away her new husband, the prince. The legend always reminds me of Scheherazade, in that the wife in the Diwali story also spends the night telling stories and singing songs in order to extend life.
“I go around your mind just as the sun[light] goes around heaven and earth
May you be the one loving me only, not another
may you not go away from me”
— Atharva Veda 6.8 (translated by Dr. R. L. Kashyap)
For Those Who Missed It: Portions of the following were originally posted in 2023.
“All Saints is a celebration of the communion of saints, those people we believe are in heaven, through good works and God’s grace…. On All Saints’ Day there’s a call to live as saints, to remind us how we’re supposed to live.”
— Very Reverend Richard A. Donohoe, vicar of Catholic Charities for Diocese of Birmingham
This year, the fourth day of Diwali falls on November 1st, which is the end of Samhain and the second day of Allhallowtide. It is known as All Hallows Day, meaning it is holy, or All Saints Day in Western Christianity and it is the beginning of Día de (los) Muertos for Mexicans and the Mexican diaspora. Similar rituals, like Hanal Pixan in Yucatán, can be found in Central and South America.
Traditionally today is a memorial day for saints and innocents, i.e. young children, and is a national holiday in some Christian countries. In the Methodist tradition, it is a solemn occasion of remembrance and thanksgiving observed by Christians who have a “fundamental belief that there is a prayerful spiritual bond between those in heaven (Christian triumphant) and the living (the Christian militant).” People will pray for blessings and protection; tend graves; leave flowers — like chrysanthemums in Belgium and France — and; in some country there is an exchange of traditional (and symbolic) treats. In Mexico and for the Mexican diaspora, however, Día de (los) Muertos is traditionally all of the above and a giant celebration full of brightly colored parades, music and dancing, candy skulls, marigolds, and ofrendas (“offerings”) or home or graveside alters curated around the life of a loved one.
“‘It’s an occasion for us to intentionally activate our grief and transform it into something beautiful, vibrant and joyous through dance, music, feasting, telling stories, masquerading and celebration. By transforming grief in these ways, Day of the Dead becomes a deep form of healing. Día de los Muertos is also a lively and joyous occasion because it’s a reminder that we are alive,’ [Mathew Sandoval, associate teaching professor at Barrett, The Honors College at Arizona State University] said.”
— quoted from the ASU News article entitled, “ASU teaching professor brings Día de los Muertos to life through research, ritual” by Nicole Greason (dated October 31, 2023)
“Sandoval is open to others celebrating Día de los Muertos respectfully because he knows how meaningful the observance is.
‘This holiday is medicine. It really is a way to heal,’ he said. ‘If you ever had to deal with the loss of a loved one, you know that that is a significant loss and there aren’t neat and easy ways to heal from that loss. Because often it leaves a wound in the heart and in the soul that is quite jagged and takes a lot of time to heal from.
‘Day of the Dead is medicine in the sense that if you really honor it, if you make time to honor the person who’s passed, it is a way of healing.’”
— quoted from the Arizona Republic article entitled, “Dia de los Muertos: Why ‘“this holiday is medicine”’ and how you can celebrate respectfully” by Dina Kaur (posted on azcentral.com on October 31, 2023)
In all of the aforementioned traditions, we are taught that everyone has light inside of them — which means that remembering someone’s light keeps it shining bright. During this First Friday Night Special, we “remember the light & illumination.”
“The woman who sold bracelets by the river thought that it was the heartbeat at the center of the world, that bright, boiling place she had fallen through on her way to the city. ‘As for this reporter,’ the article concluded, ‘I hold with the majority. I have always suspected that the thumping sound we hear is the pulse of those who are still alive. The living carry us inside them like pearls. We survive only so long as they remember us.’”
— quoted from The Brief History of the Dead by Kevin Brockmeier
The November First Friday Night Special features a Restorative Yoga practice (with prāņāyāma). It is accessible and open to all.
(NOTE: There will be a little bit of quiet space in this practice.)
Friday’s playlist is available on YouTube and Spotify. [Look for “11012024 All Saints / Día de los / Diwali First Friday”]
NOTE: The playlist tracks used during the practice are slightly different. I will update Spotify when/if the original track is available.
Prop wise, this is a kitchen sink practice and there are times when I suggest using a wall, chair, sofa, or coffee table. You may want extra layers (as your body may cool down during this practice). Having a wall, chair, sofa, or coffee table will be handy for this practice. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Examples of “householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may want extra layers (as your body may cool down during this practice). Having a wall, chair, sofa, or coffee table may be handy for this practice.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
Many blessings to everyone and especially to anyone cultivating friendship, peace, freedom, understanding, and wisdom.
Peace in / Peace out. Grace in / Grace out.
For Those Who Missed It: This post-practice post related to the practice on Monday, October 28th was originally posted in 2023.The 2024 prompt question was, “What is on your mind (and how are you feeling?) You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“If this symphony is misunderstood, and torn to shreds, I shall think it quite normal, and not at all surprising. It will not be the first time. But I myself absolutely believe it to be the best and especially the most sincere of all my works. I love it as I have never loved any single one of my other musical creations.”
— quoted from an 1893 letter from Pyotr Ilyich Tchaikovsky to his nephew Vladimir “Bob” Davydov as posted in “Music History Monday: His Own Requiem?” by Robert Greenberg
How are you feeling today?
Perhaps you are feeling a lot. Perhaps you are feeling one emotion strongly — or a combination of strong emotions. Perhaps you are feeling so much that you are overwhelmed and feeling numb… as if you are feeling nothing.
No matter what you are feeling, take a moment to breathe into what you are feeling.
There is grace in that breath and the ability to breathe into what you are feeling.
Note, that I have not indicated or suggested that what you are feeling is positive, negative, or neutral; good, bad, or neutral. However, there’s a pretty good chance that you assigned a value to the idea of strong feelings, emotions. That’s what we do as humans. That’s one (really three… or six) of the reasons why sensations can be experienced in 108 different ways according to some Eastern philosophies.
2024 PRACTICE NOTE: This year’s practice focused more on breath and sensations/feelings/vibrations. Previous practices on this date have highlighted musicians born on this date (in 1969 and 1962) who really moved people and/or musical events that emotionally “shook” people. For example, Pyotr Ilyich Tchaikovsky’s Symphony No. 6 in B minor, Op. 74, known as “The Passionate Symphony,” premiered today in 1893 (according to the Gregorian calendar) and Elvis Presley performed the first of two shows at the Pan Pacific Auditorium in Los Angeles, California, today in 1957.
Click on the excerpt title below to learn about some of the conspiracy theories related to Pyotr Ilyich Tchaikovsky and his music.
There is no playlist for the Common Ground Meditation Center practices.
The 2020/2023 playlist is available on YouTube and Spotify. [Look for “10282020 Feeling Pathétique?”]
NOTE: The playlist is currently focused on Tchaikovsky; but, I plan to add some before/after music related to Elvis and some musicians born on this date.
“‘What’s your emotional power over women?’ demanded one obviously influenced female reporter.
‘Gosh…’ replied Elvis, whispering something inaudible into a mike provided for the occasion.”
— quoted from the 1957 article “Elvis Wiggles, Fans Scream at Pan-Pacific” by Wally George
Many blessings to everyone and especially to anyone cultivating friendship, peace, freedom, understanding, and wisdom on Intersex Awareness Day.
May everyone be healthy and strong; may everyone be peaceful and happy; and may everyone recognize their whole self.
“[A monk] then applies this perception to his own body thus: ‘Verily, also my own body is of the same nature; such it will become and will not escape it.’
Thus he lives contemplating the body in the body internally, or he lives contemplating the body in the body externally, or he lives contemplating the body in the body internally and externally. He lives contemplating origination-factors in the body, or he lives contemplating dissolution factors in the body, or he lives contemplating origination-and-dissolution-factors in the body. Or his mindfulness is established with the thought: ‘The body exists,’ to the extent necessary just for knowledge and mindfulness, and he lives detached, and clings to nothing in the world. Thus also, monks, a monk lives contemplating the body in the body.”
— quoted from Satipatthana Sutta (The Foundations of Mindfulness) translated by Nyanasatta Thera
Prāņāyāma — the awareness of breath (and the extension of breath) — is a big part of the physical practice of yoga (haṭha yoga, regardless of the style or tradition). As we bring awareness to our breath, on and off the mat, we may start to notice the things that take our breath away. We can experience things that take our breath away because they are surprising and beautiful. We can experience things that take our breath away because they are surprising and terrifying. Then there are things that take our breath away because they are just surprising, unexpected….
We may rush to qualify them with some adjective or another and, in doing so, rush to some conclusion about what we need to do… when, really, we just need to breathe (that’s today’s first step); recognize what is (that’s today’s second step); and repeat the first two steps (that’s the third step).
CLICK ON THE EXCERPT TITLE BELOW FOR THE RELATED POST (& VIDEO).
According to experts, around 1.7% of the population is born with intersex traits – comparable to the number of people born with red hair.”
— quoted from the Amnesty International article “Its Intersex Awareness Day – here are 5 myths we need to shatter”
October 26th is Intersex Awareness Day, which highlights and raises awareness about human rights issues faced by intersex people. It also raises awareness around the fact that there are people — all around the world — who are born with one or more sex characteristics that “do not fit typical binary notions of male or female bodies.” According to the Office of the United Nations High Commissioner for Human Rights, these characteristics include chromosome patterns, gonads, and/or genitalia.
While there may be just as many people in the world with red hair as there are people in the world with intersex traits, the latter are not as easy to spot. Estimates on how many people are born with intersex traits may vary (depending on the traits and/or conditions) from 3% to 0.0009%. Aside from the fact that I’m referencing statistics related to over 40 intersex conditions, the wide variation in estimates is related to the fact that some people are not initially identified (medically) as intersex. Additionally, some people may never be identified as intersex. Lack of diagnosis can be the result of something relatively small — like the fact that a baby’s chromosome patterns (and/or gonads) are not typically tested. However, lack of diagnosis can also be the result of something fairly major — like the fact that sex (and gender) are typically assigned at birth based on the external appearance of a baby’s genitals.
And, here’s the kicker: If a baby’s genitalia appears ambiguous (to a medical practitioner) and/or atypical, a common practice has been to surgically alter the genitalia. Sometimes, even a baby’s internal sex organs (gonads) will be altered. Again, these surgeries and medical treatments happen to babies, as well as to children and young adults, who are too young to consent and/or may not be informed about their options. Sometimes, even their parents are not informed!
Medical attitudes and practices related to people with intersex characteristics are changing, in part because of people like Morgan Holmes and Max Beck, who both participated in the first public demonstration of intersex people (and their allies) in North America, today in 1996. Dr. Holmes (a Canadian sociologist) and Mr. Beck (who died in of cancer in 2008) attended the American Academy of Pediatrics annual conference in Boston, Massachusetts, with the intention of delivering a presentation on the long-term outcomes of “fixing” intersex infants through cosmetic surgery. However, they were met with what they described as “hostility” and escorted out of the venue. They later returned, outside of the venue, to demonstrate and advocate for better medical awareness. In 2003/2004, Betsy Driver (who was mayor of Flemington, New Jersey, January 2, 2019 – January 3, 2023) and artist and activist Emi Koyama organized the first official Intersex Awareness Day on the anniversary of that first public protest. Since then, people like Morgan Carpenter and Laura Inter have advocated for self-determination, while also providing peer support and education for and about people who have intersex traits.
For the next two weeks — up until November 8th, which is Intersex Day of Remembrance (also known as Intersex Solidarity Day) — grassroots organizations around the world will host events related to intersex visibility. Some of these events will be celebrations and opportunities for networking. Some of these events will be moments of reflection and remembrance. Some of these events will be all about political action and advocacy. All of these events will be about putting an “end [to] shame, secrecy and unwanted genital cosmetic surgeries on intersex children.”
“The flag is comprised of a golden yellow field, with a purple circle emblem. The colours and circle don’t just avoid referencing gender stereotypes, like the colours pink and blue, they seek to completely avoid use of symbols that have anything to do with gender at all. Instead the circle is unbroken and unornamented, symbolising wholeness and completeness, and our potentialities. We are still fighting for bodily autonomy and genital integrity, and this symbolises the right to be who and how we want to be.”
— quoted from the creator statement entitled “The intersex flag” by Morgan Carpenter, PhD.
Please join me today (Saturday, October 26th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at)ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “10272020 Pranayama II”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
This is a “missing” post for July 5, 2023 (and also for 2022).You can request an audio recording of either practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.
“Every body continues in its state of rest, or uniform motion in a right line, unless compelled to change that state by forces impressed upon it.”
– “Law 1” quoted from “Axioms, or Laws of Motion” in Philosophiæ Naturalis Principia Mathematica by Sir Isaac Newton
NOTE: Some editions use the term “straight line.”
Take a moment to relax, maybe place your hand(s) on your belly, and observe what happens if nothing gets in the way. Notice how your tension-free belly rises and falls as the breath enters and leaves the body. Notice how the “force” of the breath, which is a symbol of our life and a symbol of our spirit, is an agent of change – physically, mentally, emotionally, and even energetically.
You can use your breath, forcefully, to break up and/or release tension. Similarly, lengthening the breath and observing the breath (which can all be described as prāņāyāma) change things when we are practicing on the mat. The way we breathe and the awareness of our breath can also be an agent of change off the mat. We just have to pay attention and stay focused to things that are naturally occurring.
However, paying attention, staying focused, and even breathing deeply in and breathing deeply out can be challenging in certain situations… especially situations involving challenging people… rigid bodies, if you will.
“I most gladly embrace your proposal of a private correspondence. What’s done before many witnesses is seldom without some further concerns than that for truth; but what passes between friends in private, usually deserves the name of consultation rather than contention; and so I hope it will prove between you and me….
But in the mean time, you defer too much to my ability in searching into this subject. What Descartes did was a good step. You have added much several ways, and especially in considering the colours of thin plates. If I have seen farther, it is by standing on the shoulders of giants.”
– quoted from a letter marked “Cambridge, February 5, 1675-76” from Sir Isaac Newton to Dr. Robert Hooke, as published in Memoirs of the Life, Writings, and Discoveries of Sir Isaac Newton by David Brewster
Sir Isaac Newton was just a 43-year old “natural philosopher” when he published the first edition of his Philosophiæ Naturalis Principia Mathematica (Mathematical Principles of Natural Philosophy) today in 1687. The treatise included definitions of terms, his laws of motion, and a law of universal gravitation. It was partially based on Sir Isaac Newton’s own observations of the natural world and partially based on the theories, definitions, and observations of others. Those others, which Sir Isaac Newton referred to as “giants,” included Galileo Galilei and Johannes Kepler – whose laws of planetary motion were themselves modifications of the observations and heliocentric theory of Nicolaus Copernicus, yet another giant.
All of the aforementioned natural philosophers – or scientists, as we now call people who study matter and the mechanics of matter in space and time (i.e., physics), started with phenomena that was naturally occurring; could be observe in nature; and could be duplicated on some level. Then they went deeper… or farther, depending on your perspective. For Sir Isaac Newton, going deeper and farther meant having discussions with some his peers and even with some people who were skeptical of his work. He even had an ongoing correspondence with one of his master teachers and precious jewels – someone we might refer to as a “rigid body.”
An object at rest remains at rest, and object in motion remains in motion (at the same speed and in the same direction, unless acted upon by an unbalanced force).
The acceleration of an object is dependent upon two variables – the net force acting upon the object and the mass of the object.
For every action there is an equal and opposite reaction.
– Sir Isaac Newton’s Laws of Motion
In physics, a “rigid body” (or “rigid object”) is a solid collection of matter that (a) does not change in size or shape or (b) changes at such a miniscule level that it is not perceptible. In quantum mechanics, the focus is on a collection of points – which, on a very rudimentary level, takes us back to the original definition. Focusing on a collection of points means highlighting a consistent distance between points that allows for the external appearance of stillness. In Albert Einstein’s theory of special relativity, nothing is absolutely rigid and, therefore, something is only considered “rigid” if it is not moving at the speed of light. This latter understanding means that the issue of something (or someone) being rigid becomes an issue of perception (and relativity).
Just like with the laws of motion – and, in particular with “The Law of Inertia” (i.e., the first law), the idea of a “rigid body” is physical science that can be observed on and off the mat. We can observe it in the way we move – physically, mentally, emotionally, and even energetically. We can observe it in the way holding a pose is perceived as “stillness,” even though there is movement and change. If we just go a little deeper, we start to notice cause-and-effect and how the laws of motion are also the laws of karma. For example, if we do something nice for someone, they can do something equally nice for someone else. When we really pay attention, we start to notice the the ways things (and people) change over time – even when they appear not to change.
“Every relationship you develop, from casual to intimate, helps you become more conscious. No union is without spiritual value.”
– quoted from “Morning Visual Meditation” (Chakra 2) by Caroline Myss
According to Eastern philosophies, like Yoga and Buddhism, everything is an opportunity for practice. In fact, the Yoga Sūtras include many reminders that everything is an opportunity to learn more about ourselves, about our true nature, and about the universe. Yoga Sūtra 2.18 specifically states that everything is an opportunity to liberate ourselves. So, what do we do when we interact with someone who seems resistant to change and/or to seeing things from different perspectives?
We could view them as master teachers, precious jewels, and/or rigid bodies.
Master teachers give us a master classes in ourselves. Precious jewels – like a grain of sand or salt in the shell of an oyster, clam, or other shelled mollusks – can be that irritating source of something we eventually view as valuable. It’s all a matter of perspective. One way to cultivate this perspective is by viewing another person as our reflection. If we are interacting with someone who appears to be “hooked,” we might recognize that we are (possibly) also “hooked” – which is the first step in getting “unhooked.”Similarly, if we feel like we are banging our head up against a brick wall and start seeing someone as a “rigid body,” we might ask ourselves: What/where is the change we are not perceiving?
Remember, according to Albert Einstein’s theory of relativity, nothing is absolutely rigid. Ergo, change is always happening… somewhere.
It is happening inside the mind-body of people we may consider rigid; it is also happening inside of our own mind-body. We are not responsible for the change that is happening (or not happening) inside of someone else. However, when we notice the possibility of change inside of ourselves, the question then becomes, do you resist the change or embrace the change? Answering that question does not mean that we give up on our ideas or conform to the way someone else thinks. No, it means going deeper and farther… like Sir Isaac Newton.
“‘But this I immediately discovered in him,’ adds [Dr. Henry Pemberton*], still further, ‘which at once both surprised and charmed me. Neither his extreme great age, nor his universal reputation had rendered him stiff in opinion, or in any degree elated. Of this I had occasion to have almost daily experience. The remarks I continually sent him by letters on his Principia, were received with the utmost goodness. These were so far from being anyways displeasing to him, that, on the contrary, it occasioned him to speak many kind things of me to my friends, and to honour me with a public testimony of his good opinion.’ A modesty, openness, and generosity, peculiar to the noble and comprehensive spirit of Newton. ‘Full of wisdom and perfect in beauty,’ yet not lifted up by pride nor corrupted by ambition. None, however, knew so well as himself the stupendousness of his discoveries in comparison with all that had been previously achieved; and none realized so thoroughly as himself the littleness thereof in comparison with the vast region still unexplored.”
– quoted from “Life of Sir Isaac Newton” by N. W. Chittenden, as published in Newton’s Principia: The Mathematical Principles of Natural Philosophy; To which is added, Newton’s System of the World by Isaac Newton, translated into English by Andrew Motte (first American edition; New York: published [1848] Daniel Adee, c1846)
*NOTE: Dr. Henry Pemberton edited the third edition of the Philosophiæ Naturalis Principia Mathematica (Mathematical Principles of Natural Philosophy).
Up until the twentieth century (and the publication of Albert Einstein’s theory of relativity), the Philosophiæ Naturalis Principia Mathematica (Mathematical Principles of Natural Philosophy) was the starting point for many scientist as they observed and explored the natural movement of the world. In many ways, that first edition was also Sir Isaac Newton’s starting point.
After sharing his ideas and theories, Sir Isaac Newton went back, reviewed his work, and published a second edition of the Philosophiæ Naturalis Principia Mathematica (Mathematical Principles of Natural Philosophy), with annotation and corrections, in 1713. He published a third edition in 1726. Eventually, he was recognized as one of the world’s greatest mathematicians and physicists and his Principia became the foundation for classical mechanics – one of the cornerstones of modern physics.
Eventually, Sir Isaac Newton became one of the “giants.”
“A short time before his death he uttered this memorable sentiment: ‘I do not know what I may appear to the world; but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, while the great ocean of truth lay all undiscovered before me.’ How few ever reach the shore even, much less find ‘a smoother pebble or a prettier shell!’”
– quoted from “Life of Sir Isaac Newton” by N. W. Chittenden, as published in Newton’s Principia: The Mathematical Principles of Natural Philosophy; To which is added, Newton’s System of the World by Isaac Newton, translated into English by Andrew Motte (first American edition; New York: published [1848] Daniel Adee, c1846)
The playlist for Wednesday, July 5, 2023, is available on YouTube and Spotify. [Look for “10202020 Pratyahara”]
“Ramadān Mubarak, Blessed Ramadān!” to anyone who is observing the month of Ramadan. “Happy Ridván!” to those celebrating the “the Most Great Festival.” Many blessings, also, to those who are celebrating Chaitra Purnima (Tithi) / Hanuman Jayanti (and the Pink Super Moon), as well as those who are Counting the Omer.
[You can request an audio recording of today’s 75-minute Common Ground Meditation Center practice via a comment belowor (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
“‘My main point today is that usually one gets what one expects, but very rarely in the way one expected it.’”
– quoted from a draft of Charles Richter’s 1970 retirement speech, as printed in the Appendix of Richter’s Scale: Measure of an Earthquake, Measure of a Man by Susan Elizabeth Hough
Over the last month (or so) I have developed a new guilty pleasure: watching the Lock Picking Lawyer’s YouTube videos. To be completely transparent, I will admit that I have known people who spent their down time at work picking locks from the “lost and found” (or locks that someone on staff had to break, because the owner locked themselves out). I will also admit that I found it an odd and eyebrow raising hobby – especially when they did it in full view of the very people who relied on locks for security. However, my previous opinions haven’t stopped me from getting hooked by these videos, starting with the first one I watched (which I will link at the end of this post).
The first video was the Lock Picking Lawyer’s annual April 1st video, which is slightly different from his regular offering (in that it is a joke); but still contains some of the same elements that are, frankly speaking, compelling and addictive. First, the videos are witty, logical, informative, and low-key ASMR. (ASMR stands for Autonomous Sensory Meridian Response and is used to describe content that provides a calming experience for the brain and spine; what some people call a “brain massage.”) Second, the videos are philosophical on several different levels and reinforce some critical elements of our physical practice of yoga.
“Philosophy is like trying to open a safe with a combination lock: each little adjustment of the dials seems to achieve nothing, only when everything is in place does the door open.”
– Ludwig Wittgenstein, philosopher
Born in Vienna, Austria today in 1889, Dr. Ludwig Wittgenstein was part of one of the richest families in Europe and (although he was the youngest of nine) he inherited his father’s fortune at the age of 24. Many people associate great wealth with great ease and comfort, but none of that wealth prevented Dr. Wittgenstein from suffering severe depression, contemplating suicide, or losing three of his brothers to mental health issues. He made anonymous donations to artists and writers (including Rainer Maria Rilke). Then he gave his entire fortune to his brothers and sisters. Throughout his lifetime, he worked in several different areas in an attempt to find some ease to his suffering, but he ultimately said that philosophy saved him and was “the only work that gave me real satisfaction.” His work in logic, the philosophy of mathematics, the philosophy of the mind, and the philosophy of language is recognized as some of the most important works of philosophy of the twentieth century.
As I have previously mentioned (specifically in last year’s blog post on this date), “The word philosophy comes to us from Greek, by way of Latin, Old French, and Middle English, from a word that means “love of wisdom.” It is the study of the fundamental nature of knowledge, thought, reality, and existence. It provides a way to think about and understand the world, the universe, and everything. As stated in Wikipedia, it “is the study of general and fundamental questions about existence, knowledge, values, reason, mind, and language.” The most basic question being, “Why?” which spirals out as:
Who/What are you?
Why do you exist?
Where does the world come from? / Why does the world exist?
The philosophy of yoga addresses all of these questions, and the follow-up questions (like, “Why do we/I/other people do the things we/I/they do?” and “How do I find balance in my life/relationships/pose?”). Yoga addresses philosophical questions even when someone only practices the physical practice, because, ultimately, the physical practice is a container in which we can consider these questions.”
And, one of the questions that we address – especially through the physical practice – is the question of security/stability and comfort/ease. Many commentaries on Patanjali’s Yoga Sūtras (in particular, commentary related to YS 2.46 – 49) point out that “stability and comfort go hand in hand.” We see this on and off the mat. There is a bit of a dichotomy, however, between what we think will bring us security/stability and comfort/ease versus what actually gives us those feelings. We could, for instance, have all the wealth of Ludwig Wittgenstein and, just as he did, suffer greatly.
One way people with stuff suffer is when they don’t feel their stuff is secure. For instance, consider the uncomfortable feeling some people have when they think they have forgotten to lock their front door after leaving home. Since the emotional (fear) response is connected to the perception of a threat, the feeling that they may have left the door unlocked is similar to returning home and finding the door wide open. Although the latter may, understandably, be more intense and acute – and combined with the fear that someone with nefarious intentions is inside – both sensations can be eliminated if we are secure in the knowledge that the door is locked (maybe because we checked before we left) and that the door is closed and locked upon our return.
What becomes very clear after a watching a few of the videos from the Locking Picking Lawyer is that in most cases locks are “easily” picked. On one level, they provide a deterrent, but – more importantly – they are manifested maya (“illusion”). And, philosophically speaking, because they can be opened by someone you may not want to open them, the lock and the closed door only give us the illusion of security – and that illusion (or perception) is what gives us the feeling of ease/comfort.
One of the things I appreciate about the Locking Picking Lawyer’s content is that while he readily “picks” apart the illusion, he also provides information that can make us better consumers. In being better informed – about the reality of locks – we make better decisions and, also, may experience more stable comfort and ease. Remember, in the Eastern philosophies, like Yoga and Buddhism, suffering comes from attachment and the end of suffering comes from the practice of non-attachment. No one wants someone to steal or mess with their stuff – that’s why people lock their stuff up! However, letting go of the illusion of the lock (and key or combination) can alleviate some suffering. Not only can letting alleviate mental and emotional suffering, it can be one of the keys to unlocking physical suffering.
“The human body is the best picture of the human soul.”
– Ludwig Wittgenstein, philosopher
I don’t know much about the Locking Picking Lawyer (other than the obvious and the fact that he’s married to Mrs. Lock Picking Lawyer, who apparently has no interest in picking locks). However, I definitely appreciate that his videos (unintentionally) reinforce the following critical elements which are directly applicable to our physical practice of yoga:
You need the right tools.
You can access almost anything with the right skills/knowledge.
You have to start with stability (i.e., secure what you’re accessing the way you would access it “in the wild”).
It’s important to access the core.
Take your time and go by the numbers / step by step.
It’s important to listen (and pay attention to what’s “clicking” and “binding”).
More knowledge comes from the inside than the outside.
Sometimes you have to turn things around.
Never underestimate the power of a good wiggle/jiggle.
It’s important to have a sense of humor.
Also, as an aside, you can do something again to show it wasn’t a fluke.
“The most remarkable feature about the magnitude scale was that it worked at all and that it could be extended on a worldwide basis. It was originally envisaged as a rather rough-and-ready procedure by which we could grade earthquakes. We would have been happy if we could have assigned just three categories, large, medium, and small; the point is, we wanted to avoid personal judgments. It actually turned out to be quite a finely tuned scale.”
– quoted from the Earthquake Information Bulletin (January- February 1980, Volume 12, Number 1) article, “Charles F. Richter – An Interview” by Henry Spall, U. S. Geological Survey, Reston, Va. (regarding the scale Mr. Richter developed with Beno Gutenberg)
With regard to those last two bullet points, today is also the anniversary of the births of the seismologist and physicist Charles Richter (b. 1900, Overpeck, Ohio) and the award-winning Carol Burnett (b. 1933, San Antonio, Texas). Mr. Richter, along with Beno Gutenberg, developed the Richter Magnitude Scale in 1935. Prior to their creation, shock measurement was based on The Mercalli intensity scale, which was developed by the Italian priest Giuseppe Mercalli and used Roman numerals (I to XII) to rate shocks based on how buildings and people were affected. The Richter-Gutenberg collaboration was designed to measure displacement in a non-subjective manner. The idea of using “magnitude” came from Mr. Richter’s interest in astronomy. (There’s a good possibility that if he were alive today he would spend some part of this evening and the next checking out the “Super” Pink Moon.) In addition to being remembered for his knowledge and ingenuity, Charles Richter is remembered as being a little prickly on the outside, but warm on the inside and for having a sense of humor – although he didn’t often laugh at himself.
Maybe Carol Burnett, one of the funniest people on the face of the Earth, could have helped Charles Richter laugh at the fact that a man who wasn’t planning to become a seismologist became synonymous with seismology. She has won 6 Primetime Emmy Awards (out of 23 nominations); 7 Golden Globe Awards (out of 18 nominations); 3 Tony Awards; and 3 Grammy Awards. An actress, comedian, singer, and writer, she has also received everything from 2 Peabody Awards to a Screen Actors Guild (SAG) Life Achievement Award; a Presidential Medal of Freedom; and the Mark Twain Prize for American Humor. She was even awarded the very first Golden Globes Carol Burnett Lifetime Achievement Award (for Television) and has a star on the Hollywood Walk of Fame. But, before all of that, she endured a lot of suffering as a child because of the instability of her first family – specifically her parents, who were alcoholics. Then she suffered as an adult when her oldest child suffered from drug addiction (and then died of pneumonia at the age of 39).
A natural born performer, even before she “went into show business,” Carol Burnett sang, created characters, and developed the imagination that would lead her to a career that has spanned 7 decades. One of the things that “saved” her from a life of complete misery and insecurity was her grandmother Mabel – who not only raised her when her parents moved to Hollywood, but also regularly took her to the movies. As a secret “I love you” to her grandmother, Ms. Burnett would tug on her left ear at the end of every episode of The Carol Burnett Show.
“The first time someone said, ‘What are your measurements?’ I answered, ’37, 24, 38 – but not necessarily in that order.’”
– Carol Burnett, comedian
There is no playlist for the Common Ground practice.
Unlock Your Generosity & Kiss My Asana!!
Yes, yes, it’s that time again! The 8th Annual Kiss My Asana yogathon benefits Mind Body Solutions, which was founded by Matthew Sanford to help those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. Known for their adaptive yoga classes, MBS provides “traditional yoga” classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. This year’s yogathon is only a week long! Seven days, starting yesterday (Saturday), to do yoga, share yoga, and help others. By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga… for 7 days. And you can start today!!
The yogathon raises resources and awareness. So, my goal this year is to post some extended prāņāyāma practices and to raise $400 for Mind Body Solutions. You can do yoga starting today. You can share yoga be inviting a friend to one of my classes or by forwarding one of the blog posts. You can help others by donating or, if you are not able to donate, come to class Saturday – Wednesday (or request a class you can do on your own) and practice the story poses on Thursday and Friday so that I can make a donation on your behalf.
You can add 5 minutes of yoga (or meditation) to your day; you can learn something new about your practice; or even teach a pose to someone close to you – or even to one of your Master Teachers/Precious Jewels. You can also add an extra wiggle to your day.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can call 1-800-273-TALK (8255). You can also call the TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
[Email subscribers, please note that there may be some errors in the Sanskrit lettering, which I will correct as soon as possible. My apologies.]
“There are thousands of postures. In order to heal our physical and psychological injuries we must learn to select the postures suitable to our specific needs and arrange them in the proper sequence. Sequencing of asana is crucial because, as with anything else, a change in sequence drastically changes the result. (YS 3:15). Next, we have to practice these properly sequenced postures while staying within the boundaries of our comfort. Then, we must take our practice to the point where we are able to feel and touch the threshold of our discomfort. We refine our practices as we apply the principle of effortless effort described in the previous sutra.”
– commentary on Yoga Sūtra 2.48 from The Practice of the Yoga Sūtra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
All the cues on moving into and activating a pose can be really overwhelming. It can seem constant and continuous… because it is. I often tell beginners not to worry about doing what they don’t understand – or even, to an extent, what doesn’t make sense. Do what you can do, as much as you can do it, for as long as you can do it (to paraphrase a very wise man) and eventually things start falling into place. Literally, the more you practice, the more parts of you start aligning. Yes, it’s true, that you can practice incorrectly – and you can do it for a really long time. It’s also true that when doing something wrong becomes the habit (and the practice) things don’t fall into place… things fall apart. We see that in our mind-bodies and we see it in the world.
Do you ever wonder where all this information came from? Do you every think about that first yogi, Adiyoga, and those first seven students? Initially, no one told anyone how to do anything. The first seven were inspired by seeing someone else do something they thought had value – and then they listened to their own mind-body! The question is always: How can I breathe deeply here? Or, what can I do to breathe more deeply here? And the answer is already inside of us. We just have to “listen,” which in the case of our mind-body requires paying attention to sensation, to how we’re feeling and how we are responding to what’s happening inside of us and all around us. That’s the practice.
“You are so young, so much before all beginning, and I would like to beg you, dear Sir, as well as I can, to have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don’t search for the answers, which could not be given to you now, because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer.”
– quoted from Letter #4 (dated July 16, 1903) addressed to 19-year old officer cadet Franz Xaver Kappus, published in Letters to a Young Poet by Rainer Maria Rilke
Being human, we have the ability to play, explore, and experiment, to see what works, when and where it works, and for how long something works. Thus, someone started moving their body into different shapes and then breathing in those different shapes, which had different effects. Then they would move into the shapes in a different way, breath into that different way, and noticed the different effects. Then they saw other people could do the same and experience similar effects. Then people, like Patanjali and Vyasa, started to codify the practice by writing it down. And this whole process and practice comes back to the breath, the spirit, the life force – and different ways to breathe, engage the spirit, and expand life.
– “Prāņāyāma, which is expanding the life force by controlling the movement of the inhalation and exhalation, can be practiced after completely mastering [the seat or pose].”
– “The breath may be stopped externally, internally, or checked in mid-motion, and regulated according to place, time and a fixed number of moments, so that the [pause] is either protracted or brief.”
In commentary on Yoga Sūtra 2.50, Swami Jnaneshvara Bharati is quick to point out that while stambha (“cessation” or “transition”) is often translated into English as retention and therefore equated with kumbhaka (which is retention), there is a subtle difference in the usage here. First, the practice involves awareness of three parts of the breath: inhalation, exhalation, and the transition (or pause) between the first two parts – which is repeated twice. Next, there is the slowing or expansion of the breath (as described in YS. 2.49). Finally, there is awareness and regulation of the breath in different places in the body – even directing it to those places; controlling the time (or length and duration of the breath); and counting (or numbering) each part of the breath.
Breath regulation in place, time, and by numbering can involve the practice of kumbhaka, which is breath retention achieved by holding the breath on the inhalation or exhalation, and/or stambha vŗitti kumbhaka, which is breath retention achieved in the middle of an inhalation or exhalation. Notice that the breath retention highlights transition.
Any breath retention is considered an advanced practice and, just as is instructed with more “basic” types of prāņāyāma, should only be practiced after mastering previous elements. Some teachers advise only practicing kumbhaka when after it naturally arises in your practice. This does not mean that you are ready to practice breath retention when you finding yourself holding your breath or shallow breathing because you are overly challenged in a pose or sequence. In fact, it means quite the opposite.
“Patanjali assumes that aspirants who reached this level of yoga sadhana are familiar wth the practice of the seven pranayamas, which together constitute the practice of prana anusandhana. Therefore, these aspirants have built a strong foundation for practicing the three advanced pranayama techniques he is presenting here.”
– commentary on Yoga Sūtra 2.48 from The Practice of the Yoga Sūtra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
The practicing of connecting the breath – and connecting to the breath – is broken down into the following seven steps:
Aharana prāņāyāma – which is “to bring back” and revolves around awareness of the breath and how it feels in the body, as well as positioning the body so there is no shakiness, interruption, or abnormal breathing.
Samikarana prāņāyāma – which is “to equalize,” and involves maintaining an equal calmness in the breathing and in the mind-body. There is also focus on certain areas of the mind-body.
Dirge-prashvasa prāņāyāma – which is “long exhalation,” and involves focus on certain areas of the mind-body.
Nadi shodhana prāņāyāma – which is alternate energy channel or alternate nasal breathing, and involves alternating the exhale and inhale between nostrils.
Anuloma prāņāyāma – which is “to follow the same path,” and involves rapidly inhaling and exhaling through only one nostril.
Viloma prāņāyāma – which is “to follow the reverse path,” and involves exhaling through one nostril and then inhaling through the other.
Pratlioma prāņāyāma – which is “to switch paths back and forth,” and is only practiced after the previous two are mastered.
Note that the last three are practices are only intended for people who are healthy and have no underlying conditions. Also, please note that these terms are also sometimes used to refer to a specific pattern of breathing related to length and duration of each part of the breath.
Please join me for a 90-minute virtual yoga practice on Zoom today (Saturday, December 5th) at 12:00 PM. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. Give yourself extra time to log in if you have not upgraded to Zoom 5.0.
You can request an audio recording of Saturday’s practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
Today’s playlist is available on YouTube and Spotify. [Look for “10272020 Pranayama II”]
### To live is to breathe. To breathe with intention is the practice. To live with intention is the goal. ###
“I am now wholly occupied with the new work … and it is hard for me to tear myself away from it. I believe it comes into being as the best of my works. I must finish it as soon as possible, for I have to wind up a lot of affairs and I must soon go to London. I told you that I had completed a Symphony which suddenly displeased me, and I tore it up. Now I have composed a new symphony which I certainly shall not tear up.”
— quoted from an 1893 letter from Pyotr Ilyich Tchaikovsky to his brother Modest, as published in Tchaikovsky: The Man Revealed by John Suchet
Abbie Richards is a graduate student at Wageningen University & Research in the Netherlands who, in addition to being an environment and climate scholar, has studied the history of racism, sexism, and classism in golf and also created a hierarchical pyramid of conspiracy theories. I serendipitously came across a story about her conspiracy pyramid and I started wondering where, exactly, Pyotr Ilyich Tchaikovsky’s Symphony No. 6 in B minor, Op. 74 would fall in the ranks.
Going by the Gregorian calendar, “The Passionate Symphony” premiered today in 1893 in Saint Petersburg, “the Cultural Capital of Russia.” It was the second work dedicated to the composer’s nephew, Vladimir Davydov (or “Bob,” as the composer called him) and, understandably (given Bob’s personality and temperament) was full of feelings. But, before we get all up in the feels, consider that the “tenor” of the piece changed when Tchaikovsky died nine days after he conducted the premiere.
“The Passionate Symphony” was the last piece premiered in Tchaikovsky’s life time and the penultimate piece he composed (with the Piano Concerto No. 3 in E-flat major, Op. 75, the last “completed” work, premiering after his death). The symphony’s second performance (on November 18, 1893) was a memorial tribute and contained some changes made by Tchaikovsky in the nine days between the premiere and his death. Conspiracy theories about the piece started almost immediately, fueled first by a passing comment between Tchaikovsky and his dear friend Nikolai Rimsky-Korsakov and then by Tchaikovsky’s sudden death, not to mention the “in memorium” subtitle that accompanied the second performance.
“If this symphony is misunderstood, and torn to shreds, I shall think it quite normal, and not at all surprising. It will not be the first time. But I myself absolutely believe it to be the best and especially the most sincere of all my works. I love it as I have never loved any single one of my other musical creations.”
— quoted from an 1893 letter from Pyotr Ilyich Tchaikovsky to his nephew Vladimir “Bob” Davydov as posted in “Music History Monday: His Own Requiem?” by Robert Greenberg
Tchaikovsky and Rimsky-Korsakov were part of “The Five” (or “the Mighty Handful” or “The Mighty Five”) who collaborated together and promoted a distinctly Russian style of classical music during the 19th century. Around the time of the first performance of the “The Passionate Symphony,” Rimsky-Korsakov reportedly asked Tchaikovsky if the piece was or had a program, referring to a narrative or specific atmosphere. Tchaikovsky said yes, but did not elaborate. The fact that a cruciform melody (changing tones giving the physical appearance of a crucifix) appears in the symphony and that the symphony ends in an unconventional way got people thinking,
When some of those same people attended the memorial performance on November 18th, they listened closely for some sign that the piece was a musical farewell or “symphony as suicide note.” Of course, confirmation bias kicked in and, to this day, people point to all kinds of musical “evidence” to support their theories, despite the fact that just a month before the premiere, Tchaikovsky stated that he was in no mood to write a requiem. Plus, there’s the fact that the composer could not have known he was going to die unexpectedly at age 53 and was planning a trip to London. His death is officially attributed to cholera (reportedly caused by drinking contaminated water), but conspiracy theorists have other ideas. (And, I suppose, the fact the Tchaikovsky’s mother died of cholera when he was 14 years old is just more proof for the conspiracy pudding).
“It was not true that cholera victims were always placed in sealed coffins, and Tchaikovsky’s own mother was the proof. It is documented that she lay in an open coffin, and her children were brought into the room to kiss her forehead. None of them contracted cholera as a result.
The custom in Tchaikovsky’s day, she told me, was for the coffin to be open for family and friends to pay respects, and then sealed for the funeral.
As if to clinch the argument, she told me Tchaikovsky’s death had been certified as caused by cholera by several doctors, all experts in their field. The death certificate, and other necessary paperwork, was signed and countersigned in accordance with procedure. Furthermore, since cholera was so epidemic in St Petersburg, the newspapers carried a daily list of victims in its pages. Tchaikovsky’s name had appeared, along with others. A cover-up would have been impossible.”
— quoted from Tchaikovsky: The Man Revealed by John Suchet
But, let’s get back to what we (for a fact) know to be Tchaikovsky’s intent: a tribute to Bob. The composer’s nephew was reportedly an artistic young man who ultimately decided to go into the military. Both Tchaikovsky and Davydov struggled with depression and, it appears, their relationship helped them bolster each other. Uncle and nephew had a close enough relationship that the composer at one point considered moving to be closer to the person he described as “the paramount condition of my happiness.” Additionally, Tchaikovsky left all his royalties and copyrights to his nephew, who would eventually resign his commission in order to help his uncle Modest Ilyich Tchaikovsky (the composer’s brother) run the museum created to honor the composer’s life and work. To my knowledge, there’s no question about the fact that Vladimir “Bob” Davydov used morphine and other drugs to numb his feelings or that he committed suicide at the age of 34 — something his uncle didn’t see coming.
Both uncle and nephew, as I mentioned before, could be described as “passionate” or “emotional” (with a side of suffering) and this was the original meaning of the title Pyotr Ilyich Tchaikovsky assigned to his penultimate work, Symphony No. 6 in B minor, Op. 74. Tchaikovsky’s brother Modest (Bob’s other artistic uncle) claimed to have suggested the title Pateticheskaya (Патетическая ) which contains an emotional nuance and complexity not found in a single English word. The nuance (and subsequent meaning) gets further lost to modern audiences, because the most common title for the piece is the French word Pathétique — which is sometimes reduced to “The Pathetic” to distinguish it from Ludwig van Beethoven’s 1798 piano sonata (with the same French name).
Based on his response to Nikolai Rimsky-Korsakov’s question and the fact that Tchaikovsky abandoned a title that would have called attention to “a hidden program,” there is evidence that the composer did not want people to be too curious about the meaning. That evidence suggests that Tchaikovsky just wanted people to feel — maybe even to feel some of what he and Bob felt. Or, maybe, the whole piece was just note from uncle to nephew, saying, “You are not alone in this.”
“While on my travels I had another idea for a symphony – a program work this time, but its program will remain a conundrum to everyone. Let them guess at it. This program is imbued with subjectivity. While composing it in my thoughts, I often wept a great deal. Then I began writing drafts, and the work was as heated as it was rapid. In less than four days I completed the first movement, and the remaining movements were outlined in my head. There will be much that is new in this symphony where form is concerned, one point being that the finale will not be a loud allegro, but the reverse, a most unhurried adagio. You cannot imagine the bliss I feel after becoming convinced that time has not yet run out and that it is still possible to work.”
— quoted from an 1893 letter from Pyotr Ilyich Tchaikovsky to his nephew Vladimir “Bob” Davydov as posted in “Music History Monday: His Own Requiem?” by Robert Greenberg
Please join me today (Wednesday, October 28th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You will need to register for the 7:15 PM class if you have not already done so. Give yourself extra time to log in if you have not upgraded to Zoom 5.0. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify.
“…You see, my dear friend, I am made up of contradictions, and I have reached a very mature age without resting upon anything positive, without having calmed my restless spirit either by religion or philosophy. Undoubtedly I should have gone mad but for music. Music is indeed the most beautiful of all Heaven’s gifts to humanity wandering in the darkness. Alone it calms, enlightens, and stills our souls. It is not the straw to which the drowning man clings; but a true friend, refuge, and comforter, for whose sake life is worth living.”
— quoted from 1877 letter from Pyotr Ilyich Tchaikovsky to Nadezhda Filaretovna “N. F.” von Meck (who supported the financially supported the composer for 13-years), as published in The Life & Letters of Peter Ilich Tchaikovsky by Modeste Tchaikovsky
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
Revised formatting and some links (10/28/2024). Typographical errors corrected (10/28/2025).
### THERE WAS A WHOLE LOT OF SHAKING GOING ON TODAY IN 1957 LA ###
A Joyful Practice 