The Same Force(s) [Always] At Work (mostly the music, blessings, & excerpts) May 14, 2025
Posted by ajoyfulpractice in Art, Books, Buddhism, Changing Perspectives, Dharma, Donate, Faith, Healing Stories, Hope, Karma Yoga, Life, Movies, Music, One Hoop, Philosophy, Religion, Volunteer, Wisdom, Writing, Yoga.Tags: 988, Bill Moyers, Claudia Gray, Counting the Omer, Force, George Lucas, Hero's Journey, J. W. Rinzler, Joseph Campbell, KISS MY ASANA, Mid-Pentecost or Prepolovenie, mythology, OM, Star Wars, The force
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Many blessings to everyone and especially to anyone celebrating Counting the Omer, and/or observing the Mid-Pentecost or Prepolovenie.
“I’m telling an old myth in a new way. Each society takes that myth and retells it in a different way, which relates to the particular environment they live in. The motif is the same. It’s just that it gets localized.”
— George Lucas (b. 05/14/1944) in the Mythology of Star Wars with George Lucas & Bill Moyers
George Lucas was born today in 1944.
Click on the excerpt titles below (in “story order”) for posts about the new ways this director, writer, producer, and philanthropist tells an old myth (and how it applies to the practice).
“Great evil can only be fought by the strong. People need spiritual fuel as much as they need food, water, and air. Happiness, love, joy, hope — these are the emotions that give us the strength to do what we need to do.”
— quoted from Star Wars: Leia, Princess of Alderaan by Claudia Gray
“Yes, everybody can do it…. It’s just the Jedi who take the time to do it…. Like yoga. If you want to take the time to do it, you can do it; but the ones that really want to do it are the ones who are into that kind of thing. Also like karate.”
— George Lucas answering questions in a Return of the Jedi story conference, July 13 – 17, 1981 (quoted in The Making of Star Wars: Return of the Jedi by J. W. Rinzler (2013)
Please join me today (Wednesday, May 14th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “05142022 That Same Force”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
You can still click here to Kiss My Asana Now! (Or, you can still also click here to join my team and get people to kiss [your] asana!)
### AUM ###
FTWMI: A Well, Well, Well(ness) [Tuesday] (w/ an excerpt) May 13, 2025
Posted by ajoyfulpractice in "Impossible" People, Books, Buddhism, Changing Perspectives, Depression, Donate, Faith, Gratitude, Healing Stories, Health, Hope, Jane Hirshfield, Julian of Norwich, Karma Yoga, Life, Love, Mantra, Mathematics, Mysticism, One Hoop, Pain, Peace, Philosophy, Religion, Science, Suffering, Tragedy, Volunteer, Wisdom, Women, Writing, Yoga.Tags: 988, Alessandro Rotondo, American Psychological Association, Beau Lotto, Buddha, Buddha's Birthday, Ciro Conversano, Counting the Omer, Eastertide, Elena Lensi, Francesca Arpone, Julian of Norwich, KISS MY ASANA, Mario Antonio Reda, mental health, Olivia Della Vista, Optimism, Our Lady of Fatima, Pessimism, Psychology Today Staff, samskāras, Vesak, vāsanā, Wesak
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Many blessings to everyone and especially to anyone celebrating the Feast Day of Julian of Norwich, Vesak / Buddha Purnima / Buddha Jayanti, Counting the Omer, and/or observing the fourth week of Pascha.
For Those Who Missed It: The following is a slightly edited version of a May 8th post-practice post for Monday and included the prompt question, “Would you describe yourself as an optimist or a pessimist?”
Some links, dated-related context, and class information have been updated and/or added.
“optimism
n. hopefulness: the attitude that good things will happen and that people’s wishes or aims will ultimately be fulfilled. Optimists are people who anticipate positive outcomes, whether serendipitously or through perseverance and effort, and who are confident of attaining desired goals. Most individuals lie somewhere on the spectrum between the two polar opposites of pure optimism and pure pessimism but tend to demonstrate sometimes strong, relatively stable or situational tendencies in one direction or the other. See also expectancy-value model. —optimistic adj.”
— quoted from the American Psychological Association’s APA Dictionary of Psychology
Take a moment to consider how your outlook on life (and future events) factors into the way you move through your life and engage future events. Are you an optimist or a pessimist? I tend to describe myself as an optimist — who can be pessimistic about certain things; but there are people who would (credibly) argue that I am a pessimist. Maybe that makes me a realist.
Or maybe, as indicated by the American Psychological Association (APA), I’m just like most people: somewhere in the middle.
It all comes down to perspective and that perspective can change the way we interact with ourselves, with other people, with challenges, with new experiences, and even with our physical and mental health. In 2009, a group of researchers presented a paper (published in May 2010), about the effect of optimism. The abstract of the paper indicated that being (even a little bit) optimistic can be healthy and promote wellness.
“Through employment of specific coping strategies, optimism exerts an indirect influence also on the quality of life. There is evidence that optimistic people present a higher quality of life compared to those with low levels of optimism or even pessimists. Optimism may significantly influence mental and physical well-being by the promotion of a healthy lifestyle as well as by adaptive behaviours and cognitive responses, associated with greater flexibility, problem-solving capacity and a more efficient elaboration of negative information.”
— quoted from “Optimism and Its Impact on Mental and Physical Well-Being” by Ciro Conversano,1,† Alessandro Rotondo,2,† Elena Lensi,1 Olivia Della Vista,1 Francesca Arpone,1 and Mario Antonio Reda1
“1Istituto di Scienze del Comportamento Università degli Studi di Siena
2Azienda Ospedaliero Universitaria Pisana
†These authors contributed equally to the work.”
Obviously, there is a difference between being optimistic (or pessimistic) and being delusional — or, in the case of pessimism, being fatalistic and/or riddled with anxiety. In some cases, however, the difference is a matter of perspective and that perspective brings our awareness to why some people are optimistic and some people are pessimistic. Notice that the source of optimism is not addressed in the APA’s definition of optimism. Many people may point to faith as the source of their optimism — especially this time of year, when there are so many holy obligations and sacred observations (including today’s celebrations of Julian of Norwich, the Feast Day of Our Lady of Fátima, and the Buddha). But, notice that the APA’s definition doesn’t even include the word “believe” — and, yet, these mental attitudes are all about what our beliefs.
Neuroscientists like Dr. Beau Lotto highlight the fact that our beliefs are at the heart of this discussion. He often directs our attention to our previous experiences and the idea that we not only interpret current events through the filter of past events, we anticipate future events based on our past experiences. To me, his explanation sounds a lot like the concept of samskara (a “mental impression”) and vasana (a literal “dwelling” place of our habits). It also highlights why someone like Julian of Norwich thought she was dying back in 1373 and why, once she recovered, she was able to “shew” her experiences in a positive and loving light.
“Your brain is, at its core, a statistical distribution. Thus, your history of experiences creates a database of useful past perceptions. New information is constantly flowing in, and your brain is constantly integrating it into this statistical distribution that creates your next perception (so in this sense ‘reality’ is just the product of your brain’s ever-evolving database of consequence). As such, your perception is subject to a statistical phenomenon known in probability theory as kurtosis. Kurtosis in essence means that things tend to become increasingly steep in their distribution… that is, skewed in one direction. This applies to ways of seeing everything from currents events to ourselves as we lean ‘skewedly’ toward one interpretation positive or negative.”
— quoted from “Chapter 5. The Frog Who Dreamed of Being a Prince” in Deviate: The Science of Seeing Differently by Beau Lotto
Dr. Lotto went on to write, “We’re really talking about math when we say, ‘The optimist sees the glass as half full and the pessimist as half empty,’ though in my view maybe true optimists are just glad to have a drink in the first place!” Julian of Norwich, an anchoress and Christian mystic who lived in the 14th and 15th centuries, fit that definition of a “true optimist.” Her Revelations of Divine Love (Revelations of Love in 16 Shewings) — which is the oldest surviving book written in English by a woman — refers to giving thanks (through prayer) as a way to truly understand oneself and ones situation. She even gave thanks for her illness!
Although she recovered on May 13, 1873, Julian was given last rites on May 8th, and experienced visions which she eventually related in her book. One of the most well known quotes from her book can be considered a mantra for optimists (and for those wanting to be more optimistic):
“All shall be well, and all shall be well, and (in) all manner of thing(s) shall be well.”
— quoted from Chapters 1 of Revelations of Divine Love (Revelations of Love in 16 Shewings) by Julian of Norwich
The feast days for Julian of Norwich are May 8th in Anglican and Lutheran traditions and May 13th in the Roman Catholic tradition.
Today, May 13th is also the Feast Day of Our Lady of Fátima in some Catholic traditions and (as referenced yesterday) celebrations of the Buddha are beginning or continuing in some Asian countries and the diaspora.
Click on the excerpt title below for more about Julian.
A Graceful Saturday & FTWMI: An “All Will Be Well” Wednesday
“Optimists are likely to see the causes of failure or negative experiences as temporary rather than permanent, specific rather than global, and external rather than internal. Such a perspective enables optimists to more easily see the possibility of change.”
— quoted from the Psychology Today webpage entitled, “Optimism” (Reviewed by Psychology Today Staff)
Please join me today (Tuesday, May 13th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “05132020 All Will Be Well Wednesday”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
You can still click here to Kiss My Asana Now! (Or, you can also still click here to join my team and get people to kiss [your] asana!)
### BE WELL & BE GREAT ###
A Quick Note About the Moon & EXCERPTS RE: Suffering / the End of Suffering (the post-practice Monday post) May 12, 2025
Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Dharma, Donate, Faith, First Nations, Healing Stories, Hope, Karma Yoga, Life, Meditation, Mysticism, One Hoop, Pain, Peace, Philosophy, Poetry, Religion, Suffering, Volunteer, Wisdom, Yoga.Tags: 988, arrows, Buddha, Buddha's Birthday, compassion, Cula-Malunkyovada Sutta, Diamond Sutra, Diamond Sutta, First Nations, Flower Moon, Four Noble Truths, full moon, Indigenous Peoples, Jonathan London, Joseph Bruchac, Karuna, KISS MY ASANA, loving-kindness, lovingkindness, Moon, Native, poisoned arrow, second arrow, Siddhartha Gautama, Suffering, Thanissaro Bhikkhu, Thomas Locker, Vesak, Wesak
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Many blessings to everyone and especially to anyone celebrating Vesak / Buddha Purnima / Buddha Jayanti, Counting the Omer, and/or observing the fourth week of Pascha.
This post-practice compilation for Monday, May 12th features some new content and a collection of excerpts. The 2025 prompt question was, “What is one of the things you do to alleviate suffering (yours &/or others)?”
You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“The lodge melted away
and the trees turned green
with new buds
as the birds began to sing.
And where the cold fire
of winter had been
was a circle of white May flowers.
So it happens each spring
when the Budding Moon comes.
All the animals wake
and we follow them
across our wide, beautified beautiful.”
— quoted from “Budding Moon” in Thirteen Moons on Turtle’s Back: A Native American Year of Moons by Joseph Bruchac and Jonathan London, illustrated by Thomas Locker
Full moons (and new moons) are auspicious for many people around the world and have special significance to many indigenous communities. For instance, according to The Old Farmer’s Almanac, tonight’s full moon is associated with the blossoming of flowers. The names used by various communities can be translated into English as “Flower Moon” by Algonquin and Ojibwe peoples; “Budding Moon”, “Leaf Budding Moon”, “Egg Laying Moon”, and/or “Frog Moon” by Cree communities; “Moon of the Shedding Ponies” by the Oglala Lakota Sioux (in South Dakota); and “Planting Moon” by various Dakota Sioux and Lakota Sioux peoples.
Full moons (and new moons) also have significance within many religious and philosophical communities. For example, in parts of South, Southeast, and East Asia tonight’s full moon is known as Buddha Pūrṇimā (“Buddha Moon”) and highlights celebrations of Siddhartha Gautama / Gautama Buddha. While these celebrations are also known as Vesak, Buddha Day, or Buddha Jayanti — which is the Buddha’s Birthday, not everyone celebrating the Buddha this week celebrates the same thing. In some places, the Buddha’s birthday celebration is also the time when people celebrate his awakening/enlightenment as well as his death at the age of 80. In other places, the celebration of his physical birth and enlightenment (or birth as the “the Awakened One”) are separate celebrations, with the latter also being a celebration of his mahāparinirvāṇa (which is the death or physical passing of someone who is enlightened and, therefore, is free of karma). Finally, there are communities which have three different celebrations.
As I have mentioned before, the celebrations may happen at different times depending on the calendars. This week’s celebrations were held yesterday (Sunday, May 11th) in Cambodia and Thailand; today (Monday, May 12th) Nepal, Malaysia, Myanmar, Singapore, Bangladesh today; and tomorrow (May 13th) in Indonesia, Sri Lanka. For some of these countries, Vesak / Buddha Jayanti is a national or public holiday and it may also be a banking holiday. People will go to temple for prayers and meditation and to hear talks on the Buddha’s life and teachings, especially as it relates to Three Jewels (Buddha, Dhamma, and Sangha) and the Five Precepts. There will also be alms giving and vegetarians meals. Some people will also pour sweet tea on statues of the Buddha, similar to the ritual observed in parts of Japan in April.
Most of the following is a compilation of excerpts, previously posted in a different context.
NOTE: Some embedded links connect to sites outside of WordPress.
“It’s not the case that when there is the view, ‘The soul & the body are the same,’ there is the living of the holy life. And it’s not the case that when there is the view, ‘The soul is one thing and the body another,’ there is the living of the holy life. When there is the view, ‘The soul & the body are the same,’ and when there is the view, ‘The soul is one thing and the body another,’ there is still the birth, there is the aging, there is the death, there is the sorrow, lamentation, pain, despair, & distress whose destruction I make known right in the here & now.”
— quoted from Cula-Malunkyovada Sutta: The Shorter Instructions Malunkya (translated from the Pali by Thanissaro Bhikkhu)
“I have heard” that Siddhartha Gautama was a sheltered and privileged prince who lived in India during the 6th Century (~563) BCE. He lived without any awareness of suffering until he was 29 years old and left the palace gates. Upon witnessing suffering, he decided to find an end to suffering and sat under the Bodhi tree, determined to wait there until he awakened to the nature of reality. In some suttas (Pali: “threads”), it says that the Buddha (“the Awakened One”) sat there for an additional seven days.
Eventually, at the age of 35, he started teaching from this enlightened state. Some say that he only ever taught about two things: suffering and the end of suffering. His teachings were codified in the Four Noble Truths of Buddhism and the Noble Eightfold Path. According to the former:
- Suffering exists
- Suffering is caused by attachment, clinging, craving
- There is an end to suffering
- The Noble Eight-fold Path is the way to end suffering
Following the path includes some sitting… and waiting. What is promised at the end of the sitting and waiting is freedom from suffering. In between there are stories… often about sitting and waiting. For example, “I have heard” two parables the Buddha used to differentiate between (physical) pain and (mental) suffering. Both parables also point to the ways in which we can alleviate our own suffering.
In one parable, a man is shot with a poisoned arrow. As the poison enters the man’s bloodstream, he is surrounded by people who can and want to help him, to save his life. The problem is that the man wants to know why he was shot. In fact, before the arrow is removed he wants to know why he was shot, by whom he was shot, and all the minutia about the archer and their life. While the information is being gathered, the poison is moving through the man’s body; the man is dying. In fact, the man will die before he has the answers to all his questions.
In another parable, a man is shot by an arrow (no poison this time) and then, in the very next breath, the man is shot by a second arrow. The Buddha explains that the first arrow is physical pain, and we can’t always escape or avoid that. The second arrow, however, is the mental suffering (or pain) that is caused when “the uninstructed run-of-the-mill person sorrows, grieves, & laments, beats his breast, becomes distraught.” How we respond to moments of pain and suffering determines how much more pain and suffering we will endure.
“I see your suffering.
I care about your suffering.
May you be free of suffering.
May the causes and conditions of your suffering end.”
— a variation of karuna (compassion) meditation
Click on the excerpt titles below for related posts about the Buddha and about lovingkindness.
Holy & Divine 2025 (a reboot)
Threads, Instructions, Truth, Practice, To Contemplate
There is no playlist for the Common Ground Meditation Center practices.
“Furthermore, Subhūti, in the practice of compassion and charity a disciple should be detached. That is to say, he should practice compassion and charity without regard to appearances, without regard to form, without regard to sound, smell, taste, touch, or any quality of any kind. Subhūti, this is how the disciple should practice compassion and charity. Why? Because practicing compassion and charity without attachment is the way to reaching the Highest Perfect Wisdom, it is the way to becoming a living Buddha.”
— The Diamond Sutra (4)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
You can still click here to Kiss My Asana Now! (Or, you can still also click here to join my team and get people to kiss [your] asana!)
### PEACE & EASE (To You & Yours) ###
“… but for music” — a Quick Note w/excerpts May 7, 2025
Posted by ajoyfulpractice in Art, Books, Donate, Gratitude, Healing Stories, Hope, Karma Yoga, Life, Love, Music, One Hoop, Pain, Peace, Philosophy, Poetry, Religion, Suffering, Volunteer, Wisdom, Writing, Yoga.Tags: 988, Counting the Omer, feeling, Johannes Brahms, mental health, Pyotr Illyich Tchaikovsky, Robert Browning
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Many blessings to everyone and especially to anyone Counting the Omer and/or observing the third week of Pascha.
“…You see, my dear friend, I am made up of contradictions, and I have reached a very mature age without resting upon anything positive, without having calmed my restless spirit either by religion or philosophy. Undoubtedly I should have gone mad but for music. Music is indeed the most beautiful of all Heaven’s gifts to humanity wandering in the darkness. Alone it calms, enlightens, and stills our souls. It is not the straw to which the drowning man clings; but a true friend, refuge, and comforter, for whose sake life is worth living.”
— quoted from 1877 letter from Pyotr Ilyich Tchaikovsky to Nadezhda Filaretovna “N. F.” von Meck (who financially supported the composer for 13-years), as published in The Life & Letters of Peter Ilich Tchaikovsky by Modeste Tchaikovsky
Today’s practice — like so many practices — often begins with bringing awareness to how you are feeling and to what you are feeling.
Then we breathe into the feelings.
Maybe, like me, or Johannes Brahms (b. 1833) and Pyotr Ilyich Tchaikovsky (b. 1840), you are feeling too much for words and would be completely overwhelmed — “… but for music.”
Maybe, like me, or those great composers and Robert Browning (b. 1812), you are hoping the words you, somehow, find and share resonate in a special way — so that, “…we are allied” — if for “…but one moment!”
Perhaps, like me, it is the music, the poetry, and the practice that allows you to “…make perfect the present,” and stay in the “Now”.
“Out of your whole life give but one moment!
All of your life that has gone before,
All to come after it, – so you ignore,
So you make perfect the present, – condense,
In a rapture of rage, for perfection’s endowment,
Thought and feeling and soul and sense –
Merged in a moment which gives me at last
You around me for once, you beneath me, above me –
Me – sure that despite of time future, time past, –
This tick of our life-time’s one moment you love me!
How long such suspension may linger? Ah, Sweet –
The moment eternal – just that and no more –
When ecstasy’s utmost we clutch at the core
While cheeks burn, arms open, eyes shut and lips meet!”
— quoted from the poem “Now” by Robert Browning
Browning, Tchaikovsky, and Brahms all expressed their feelings in their art. While I don’t touch on Brahms very much, the other two inspired today’s practice.
CLICK ON THE EXCERPT TITLES BELOW FOR MORE!
“Rejoice we are allied
To That which doth provide
And not partake, effect and not receive!
A spark disturbs our clod;
Nearer we hold of God
Who gives, than of His tribes that take, I must believe.”
— quoted from the poem “RABBI BEN EZRA” by Robert Browning
Please join me today (Wednesday, May 7th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. A chair will come in handy for this practice! You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
There are two (2) playlist options:
A more “Christmas-y” option is available on YouTube and Spotify. [Look for “05072022 Rejoice We Are Allied”]
A symphony referenced during the practice is also available on YouTube and Spotify. [Look for “10282020 Feeling Pathétique?”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
You can still click here to Kiss My Asana Now! (Or, you can also still click here to join my team and get people to kiss [your] asana!)
### KEEP BREATHING (& NOTICE WHAT HAPPENS) ###
EXCERPT: “Grace & FTWMI: What Dreams May Come (on May 6th)” May 6, 2025
Posted by ajoyfulpractice in Books, Changing Perspectives, Depression, Donate, Healing Stories, Health, Hope, Karma Yoga, Life, Music, One Hoop, Philosophy, Science, Suffering, Volunteer, Wisdom, Yoga.Tags: 988, Anna O, Bertha Pappenheim, dream interpretation, dreams, Josef Breuer, KISS MY ASANA, psychoanalysis, rabbits, Sigmund Freud, yoga, Yoga Sutra 1.10, Yoga Sutra 1.38, Yoga Sutras 1.5-1.10
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Many blessings to everyone and especially to anyone Counting the Omer and/or observing the third week of Pascha.
“Being entirely honest with oneself is a good exercise.”
— from a letter written by Sigmund Freud to Dr. Wilhelm Fleiss, otolaryngologist (dated 10/15/1897)
Sigmund Freud was born today in 1856. Click on the excerpt title below for more.
If you’re curious about what I might “dream up” next, please join me today (Tuesday, May 6th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “05062020 What Dreams May Come”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
You can still click here to Kiss My Asana Now! (Or, you can also still click here to join my team and get people to kiss [your] asana!)
### How Do You Know What You Know About Yourself? ###
FTWMI: ¡Vamos Otra Vez! (a collection of excerpts) [the post-practice Monday post] May 5, 2025
Posted by ajoyfulpractice in Books, Changing Perspectives, Donate, Faith, Healing Stories, Karma Yoga, Lent / Great Lent, Music, One Hoop, Philosophy, Religion, Texas, Volunteer, Wisdom, Yoga.Tags: Cinco de Mayo, Counting the Omer, General Miguel Negrete, Great Pascha, Mexican-American, Red Dress Day, REDress Day, Søren Kierkegaard
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Feliz Cinco de Mayo!
Many blessings to everyone and especially to anyone remembering Missing and Murdered Indigenous Women and Girls (in Canada) on REDress Day; Counting the Omer; and/or observing the third week of Pascha.
For Those Who Missed It: This post-practice compilation for Monday, May 5th features a collection of excerpts. You can click on the excerpt titles for more. The 2025 prompt question was, “What do you know about yourself?”
You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“One must first learn to know himself before knowing anything else. Not until a man has inwardly understood himself and then sees the course he has to take does his life gain peace and meaning; only then is he free….”
— quoted from a journal entry #5100 “Gilleleie, dated August 1, 1835” by Søren Kierkegaard
The following excerpt is from a 2023 “First Friday Night Special” post:
“Even though he shares a birthday with some great people I know, I hardly ever mention the existential philosopher Søren Kierkegaard on his actual birthday. That’s because he was born today, May 5, 1813. Sure, he was born in Copenhagen, Denmark, Denmark–Norway, 49 years before the Battle of Puebla — which took place on Cinco de Mayo, 1862 in Puebla de Zaragoza, Mexico (almost 9.5 thousand kilometers away from Copenhagen, where Kierkegaard died, seven years before the battle). And, yes, he lived almost 150 years before Cinco de Mayo became a celebration of Mexican heritage in the United States. However, for me, that celebration of heritage is crucial and a great opportunity to breathe and to share the music of Mexican-Americans.
Despite what some people think, Cinco de Mayo has absolutely nothing to do with Mexican Independence Day (September 16th) and everything to do with the spirit, the will, and the determination of the people in Puebla, Mexico in 1862. The Battle of Puebla took place during the second Franco-Mexican War (also known as the Second French Intervention in Mexico). This was forty-plus years after the Mexican War of Independence….”
The following excerpt is from a 2020 post:
“Kierkegaard was a Christian existentialist and yet his thoughts on love, living a life with purpose, honoring community while also knowing your own mind, and connecting with the Divine may be very meaningful to people of different faiths and belief systems. I don’t agree with all of his conclusions. Yet, some of his words definitely resonate with me — especially right now, as we find ourselves alone together and not only having the time to really get to know ourselves, but also having the need to know our own minds. Kierkegaard’s deliberations warn about the ease in which we may be swept away by the crowd, and not only the danger of that, but also the importance of that.”
“Life can only be understood backwards; but it must be lived forwards.”
— Søren Kierkegaard (b. 05/05/1813)
There is no playlist for the Common Ground Meditation Center practices.
The 2020 [baile/dancing] playlist is available on YouTube and Spotify. [Look for “Cinco de Mayo 2020”]
A 2023 (mostly) instrumental playlist is also available on YouTube and Spotify. [Look for “Cinco de Mayo Viernes 2023”]
“Yo tengo Patria antes que Partido.”
— “I have a Homeland before a Party.” quote attributed to General Miguel Negrete (after switching back to the Mexican side during the Second French Intervention in Mexico)
### BAILE ###
May the Fourth Strengthen Your Practice (with EXCERPTS) May 4, 2025
Posted by ajoyfulpractice in Books, Changing Perspectives, Dharma, Donate, Faith, Healing Stories, Hope, Karma Yoga, Music, Mysticism, One Hoop, Volunteer, Wisdom, Yoga.Tags: 988, George Lucas, J. W. Rinzler, Jo Z, KISS MY ASANA, Matthew Latkiewicz, Matthew Sanford, May the 4th, May the Fourth, Star Wars
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May the 4th be with you, especially to anyone who knows what that means, or is Counting the Omer or observing the second week of Pascha and/or celebrating the Myrrh-bearing Women!
Peace and many blessings to everyone!!
“Jo and I discovered that alignment and precision increase mind-body integration regardless of paralysis. The mind is not strictly confined to a neurophysiological connection with the body. If I listen inwardly to my whole experience (both my mind’s and my body’s), my mind can feel my legs.
This is one of those truths that is easy to pass by, like the existence of dinosaurs. But in fact, it should dumbfound us – that, on some level, something as simple as the more precise distribution of gravity can transcend the limits set by a dysfunctional spinal cord. When I move from a slumped position to a more aligned one, my mind becomes more present in my thighs and feet. This happens despite my paralysis. It is simply a matter of learning to listen to a different level of presence, to realizing that the silence within my paralysis is not loss. In fact, it is both awake and alive.”
— Matthew Sanford writing in Waking: A Memoir of Trauma and Transcendence about his yoga practice (2006)
Bring your awareness to your ethics, your values, and your moral code or compass. You bring those to the mat and they (technically) the beginning of the practice — just like the yamāḥ (external “restraints” or “universal commandments”) and niyamāḥ (“internal observations”).
Now, bring your awareness to your foundation, whatever is touching the mat, touching the floor, touching a prop, even a chair — that’s your asāna (“seat” or pose).
Having a stable or steady, easy, comfortable, or joyful seat or pose allows you to focus on your breath — and that awareness of breath, that extension of breath (which is a Force in and of itself), is prāṇāyāmaḥ.
Right there! Those are the first four limbs of the 8-limb philosophy of Yoga. According to Patanjali’s Yoga Sūtras (and other texts and scriptures), practicing yoga will strengthen your mind-body-spirit and enhance your ability to do certain things that are described as “powers unique to being human.”
There are also siddhis, supernormal “powers” or abilities that, frankly, sound like something out of the Marvel Universe… or, like Jedi Knight Tricks.
Today is May the Fourth, a special day for people who appreciate Star Wars. Click on the excerpt titles below for more.
“Yes, everybody can do it…. It’s just the Jedi who take the time to do it…. Like yoga. If you want to take the time to do it, you can do it; but the ones that really want to do it are the ones who are into that kind of thing. Also like karate. Also another misconception is that Yoda teaches Jedi, but he is like a guru; he doesn’t go out and fight anybody…. Well, he is a teacher, not a real Jedi. Understand that?”
— George Lucas answering questions in a Return of the Jedi story conference, July 13 – 17, 1981 (quoted in The Making of Star Wars: Return of the Jedi by J. W. Rinzler (2013)
NOTE: This practice features poses described by Matthew Latkiewicz. If you are thinking, “This is not the class I’m looking for” or “I have a bad feeling about this,” please note that some of wisdom and information is available in pre-recorded practices from other dates.
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, May the 4th) at 2:30 PM. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “May the 4th Be With You 2021”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
You can still click here to Kiss My Asana Now! (Or, you can still also click here to join my team and get people to kiss [your] asana!)
### AUM ###
First Friday Night Special #54 — Invitation to “Trust Yourself to Soothe Yourself” May 2, 2025
Posted by ajoyfulpractice in Books, Changing Perspectives, Donate, Faith, Healing Stories, Health, Karma Yoga, Life, Love, Meditation, One Hoop, Pain, Peace, Philosophy, Religion, Science, Suffering, Volunteer, Wisdom, Yoga.Tags: 988, Baby and Child Care, compassion, Dorothea Fox, Dr. Benjamin Spock, emotions, Health, KISS MY ASANA, mental health, movement, Restorative Yoga, soothing, yoga, yoga practice
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Many blessings to anyone Counting the Omer or observing the second week of Pascha!
Peace and many blessings to everyone!!
Some elements of the following have previously been posted.
“TRUST YOURSELF.
1. You know more than you think you do.”
— quoted from “Preparing for the Baby” in The Common Sense Book of Baby and Child Care (pub. 1946) by Benjamin Spock, M. D. (with illustrations by Dorothea Fox)
Dr. Benjamin Spock, who was born today in 1903, started off his bestselling book with advice to parents that also applies to our yoga practice (on and off the mat). Even if this is your first time on the mat, trust yourself. Even if this is your 50,000th time on the mat, trust yourself. See what you see and notice how you engage what you see, inside and outside.
Bring awareness, also, to how you engage what is unseen — and, how you engage yourself. Notice what makes you tense up — as if you are bracing for impact — and notice what allows you to relax, release, and rest. Notice the state in which you are most comfortable. Notice the state in which you are most productive. Notice if you are relaxed, comfortable, and productive — or if you find yourself comfortable in a situation where you are not resting and not productive.
Notice what helps you shift, inside and outside.
Remember, as Dr. Spock reminded parents, that each child [read: individual] is unique.
This is the practice.
“What is the meaning of these rhythmic movements? I don’t think we know for sure, but here are some suggestions. In the first place, these motions usually appear in the second half of the first year, in the age period when babies naturally begin to get a sense of rhythm and try to sway in time to music. But this is at best only a partial explanation. Jouncing and head-banging occur mostly when a baby is going to sleep or is partly awakened. We know that many babies when they are tired do not go directly and peacefully to sleep, but must go through a slightly tense period first. There are the 2- and 3-month-old infants who always scream for a few minutes before dropping off. Perhaps those older babies who suck their thumbs to go to sleep, and the others who bang their heads or jounce, are also trying to soothe away a tense feeling.”
— quoted from “How Baby Is Doing: Common Nervous Symptoms — 124. Head-rolling, head-banging, jouncing.” in The Common Sense Book of Baby and Child Care (pub. 1946) by Benjamin Spock, M. D. (with illustrations by Dorothea Fox)
Please join me tonight, Friday, May 2, 2025, 7:15 PM – 8:20 PM (CST) for “Trust Yourself to Soothe Yourself”. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
This Restorative Yoga practice is accessible and open to all.
Friday’s playlist is available on YouTube and Spotify. [Look for “05032024 Balancing Holding On & Letting Go”]
NOTE: At the beginning of the practice, you will be prompted to pause and select a track. The playlist tracks are slightly different in length and duration; however, the overall content is the same.
A playlist inspired by Dr. Benjamin Spock’s life and work is also available on YouTube and Spotify. [Look for “05022020 Dr Spock’s Big Day”]
Prop wise, I will suggest using a ball (or water bottle) and this is a kitchen sink practice. You can practice without props or you can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may want extra layers (as your body may cool down during this practice). Having a wall, chair, sofa, or coffee table will also be handy.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
You can still click here to Kiss My Asana Now! (Or, you can still also click here to join my team and get people to kiss [your] asana!)
### PRACTICE SELF-COMPASSION ###
Fearlessly Play On Some More! (mostly the music & blessings — w/a special link) April 30, 2025
Posted by ajoyfulpractice in Art, Baha'i, Books, Donate, Faith, Healing Stories, Karma Yoga, Music, One Hoop, Religion, Riḍván, Volunteer, Wisdom, Yoga.Tags: 988, Annie Dillard, Counting the Omer, fearless, fearless play, International Jazz Day, KISS MY ASANA, Riḍván
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Happy International Jazz Day! “Happy Riḍván!” to those getting ready to celebrate “the Most Great Festival.” Many blessings to anyone Counting the Omer or observing the second week of Pascha!
Peace and many blessings to everyone!! Happy Poetry Month!!
Please join me today (Wednesday, April 30th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “04302022 International Jazz Day”]
NOTE: Since this playlist is not specific to any aforementioned holiday, feel free to email or message me for a different playlist.
Today is International Jazz Day! This year the All-Star Global Concert is hosted in Abu Dhabi, UAE.
Check out the international concert 4 PM New York / 1 PM Los Angeles / 9 PM London / 5 AM, May 1st Tokyo.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
You can click here to Kiss My Asana Now! (Or, you can also click here to join my team and get people to kiss [your] asana!)
### 
###
A Few Notes About Holy Events & Reaching a Higher Plane (the “missing” Sunday post for 4/13) April 13, 2025
Posted by ajoyfulpractice in Art, Books, Buddhism, Changing Perspectives, Dharma, Faith, Gratitude, Healing Stories, Hope, Karma, Karma Yoga, Kumbh Mela, Lent / Great Lent, Life, Loss, Love, Mantra, Meditation, Music, Mysticism, One Hoop, Pain, Passover, Peace, Philosophy, Religion, Suffering, Tragedy, Wisdom, Yoga.Tags: 988, Baisakhi, Bihu, Bill Conti, bodhisattva, Counting the Omer, Dharma Singh Khalsa M. D., Ek Ong Kaar Kaur Khalsa, Four Questions, Great Week, Holy Week, KISS MY ASANA, Lent / Great Lent, Ma Nishtana, Palm Sunday, Pana Sankranti, Passion, Passion Week, Passover, Pi Mai, Pohela Boishakh, Puthandu, Sikhism, Songkran, Suffering, Theravada Buddhism, Vaisakhi, Vishu
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“Chag Sameach!” to everyone celebrating Passover and/or Counting the Omer! “Happy Songkran!” / “Happy New Year!” and/or “Happy Vaisakhi!” to all who are celebrating! Peace and many blessings to everyone and especially to anyone celebrating and/or observing Lent & Great Lent during Great / Passion / Holy Week!
This is a “missing” (and back-dated) compilation post for Sunday, April 13th, which was Palm Sunday in the Orthodox & Western Christian traditions, as well as the beginning of Passover / Pesach. My apologies for not posting earlier. This post contains new and “renewed” content, plus some excerpts. NOTE: The excerpts often include references to other holidays/events. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“All you have to do is open up a little bit and then you’ll be experiencing a part of that person’s soul. It’s just there – in the presence of a beautiful painting, a creation, something created by someone else. This is insight into not who they are physically, but who they are on this other plane. So, what makes it magical, always, is to hear music performed live.”
— Bill Conti
People practice yoga for a lot of different reasons; but those reasons usually come down to opening up in some way. The opening up can happen on a lot of different levels: physical, mental, emotional, energetic, and even spiritual and/or religious levels. In addition to opening up, we start coming together — sometimes in surprising ways — and we start noticing the things we have in common. So, more opening up. Part of this opening up is about learning about ourselves and part of it is about learning about the world (and the other people in the world). Finally, there is an element of the practice that is about the Divine and about opening up to a higher plane.
Bill Conti, who was born April 13, 1942, has said similar things about music. Sometimes I have a playlist completely dedicated to the Italian-American composer and conductor known for soaring scores that inspire (underscore) the indomitable human spirit. However, this year, his music highlights the fact that there is just….
SO MUCH THAT IS HOLY
Every year, I say that May 1st is one of the hardest working days of the year, because so many people use that day to celebrate so many things. That being said, this year, April 13th may be one of the most revered days of the year as it coincided with several religious or philosophical observations: Palm Sunday in the Orthodox Christian and Western Christian traditions, the beginning of Passover (which started at sunset on Saturday, April 12th) in the Jewish tradition, Songkran or Pi Mai in the Thai or Laos communities, and Vaisakhi in the Sikh communities and some Hindu traditions. Even though some of these observations are connected and share history, they don’t always stack up like this since different traditions and cultures base their holy days on different calendars. However, the super pink moon always shines over the world in a way that is uniquely auspicious.
I am always up for a good auspicious story, one that is simultaneously inspiring and enlightening. The question is: How do we honor so much in the short amount of time that is a 65-minute class? That’s an especially tricky challenge when some of these are not even remotely connected on paper. The answer, of course, is to find the common denominator.
When considering different people’s experiences with the divine — or even what is best in mankind — we start with what is universal to the human experience: doubt and fear, passion/suffering, faith, and change. Everything changes and, in moments of great suffering — in moments when we doubt and fear ourselves and those around us — it is important to have faith in the fact that things will change. That faith can, sometimes, bring hope — and the power of hope is another common denominator.
That combination of faith and hope can not only bring people together, it can also help us reach a higher plane.
“When the audience and the performers become one, it is almost nearly divine, where this oneness can actually meet in some, not physical place, but in some spiritual place, in the middle, not the performers performing, not the audience receiving, but all of a sudden that contact is made and it becomes wonderful.”
— Bill Conti
CLICK ON THE EXCERPT TITLES BELOW FOR MORE ABOUT BILL CONTI.
Reaching for a Higher Plane
MEET MS. BANNING: 2019 Kiss My Asana Offering #13
SO MUCH SUFFERING… & SO MUCH HOPE
“What makes this night different from all [other] nights?
1) On all nights we need not dip even once, on this night we do so twice?
2) On all nights we eat chametz or matzah, and on this night only matzah?
3) On all nights we eat any kind of vegetables, and on this night maror?
4) On all nights we eat sitting upright or reclining, and on this night we all recline?”
— The Four Questions (“Ma Nishtana”)
While “How is this practice different from all the other practices?” a question you can ask before any practice, I ask it this time of year because it sounds a lot like “The Four Questions” traditionally asked by the youngest person at a Passover Seder.
Click on the excerpt title below for the more about the questions, the seder, the story of Passover, and a little about the 49-day observation of Counting the Omer.
Suffering & Hope (the “missing” Tuesday compilation)
PASSION = SUFFERING
Passion (noun): 1. [mass noun] strong and barely controllable emotion; 1.2 intense sexual love; 1.3 [in singular] an intense desire or enthusiasm for something; 2. (the Passion) The suffering and death of Jesus.
Origin: Middle English: from Old French; from late Latin passio(n-), from Latin pati- “suffer”
— quoted from Oxford Dictionaries
As noted (in the Saturday post, as well as the posts excerpted above and below), Jesus was a Jewish teacher or rabbi, who returned home to Jerusalem for Passover. The Gospel According to Saint John (12:1) is the only New Testament gospel that specifically refers to Passover as a reference point for the beginning of the last week of Jesus’ life. However, all four of the canonical gospels mention preparation for the festival, feast, or first day (depending on the translation) of “Unleavened Bread” and describe a jubilant and memorable moment where Jesus rode into town on a donkey (a symbol of peace) and was greeted by people who honored him by laying down palm fronds (and possibly coats) to cover his path.
In Christian communities, Palm Sunday or Passion Sunday is the final Sunday of Lent / Great Lent and marks Christians’ final preparation for Easter. Since people in different religious traditions use different calendars, Great Lent (in the Orthodox traditions) and Lent (in the Western traditions) do not overlap with each other. Neither do they always directly overlap with modern observations of Passover as they do this year. However, divine love, suffering, and hope/desire for the end of suffering connect all of these observations.
CLICK ON THE EXCERPT BELOW FOR MORE ABOUT PALM SUNDAY TRADITIONS.
PASSION & PEACE: 2019 Kiss My Asana Offering #14
NEW HOPES (& OLD SUFFERING)
Passover and Lent / Great Lent have ties to harvest festivals and new beginnings. However, even as people remember those ancient harvest festivals, there are people are currently celebrating their own harvest festivals and new beginnings. For instance, Songkran / Songkran Festival (the traditional Thai New Year) and Pi Mai (the Lao New Year) are (usually) three-day festivals that started on Sunday, April 13th this year. While Thailand has officially celebrated a secular new year (according to the Gregorian calendar) since 1940, Songkran is a national holiday. Pi Mai is also a government holiday.
Like all new year (and new season) celebrations, Songkran is a liminal time marking the transition between “what is no longer and what is not yet.” In fact, the name is derived from a Sanskrit word meaning “to move”, “movement”, or “astrological passage”, and marks the transition of the sun from one zodiac phase to another. Technically, this movement happens repeatedly throughout a year and marks the change from one month to the next on the solar calendar. However, the transition between Pieces and Aries is considered the Maha Songkran (“Great Movement”), which marks the new year. In Laos, the second day is considered “the day of no year” and the new year actually begins on the third day of the celebration.
These celebrations coincide or overlap with other new year’s celebrations in Southeast and South Asia, including Puthandu (the Tamil New Year, April 14, 2025); the Hindu festival Vishu (April 14, 2025); Bihu in the Indian state of Assam (April 14, 2025); Pohela Boishakh (the Bengali New Year, celebrated on April 14th in Bangladesh and April 15th in various parts of India); Pana Sankranti for the Odia people in India; and a plethora of other celebrations in China, Cambodia, Myanmar, Nepal, and Sri Lanka. Many of these celebrations are also tied to the Theravada Buddhist calendar.
Songkran also coincides with Vaisakhi (or Baisakhi), which is a spring harvest festival in Punjab and Northern India. Vaisakhi is also a solar new year and is a particularly auspicious time for the Sikh community. In addition to commemorating the creation of the Khalsa order (the Sikh community) by Guru Gobind Singh, the tenth Guru of Sikhism (on April 13, 1699), it also commemorates the beginning of the unified Sikh political state when Ranjit Singh was proclaimed as Maharaja of the Sikh Empire (on April 12, 1801). That declaration was intentionally set to coincide around Vaisakhi as people recognized the power of coming together on such an auspicious occasion.
The significance of this date is also one of the reasons people gathered together during a Vaisakhi celebration in Amritsar, on April 13, 1919, to protest the British government’s Anarchical and Revolutionary Crimes Act of 1919 (also known as the Rowlatt Act) and the arrest of two members of the satyagraha movement, Dr. Saifuddin Kitchlew and Satyapal (Dr. Satya Pal). Tragically, British Indian Army officer Reginald Dyer ordered British soldiers block the entrance of the Jallianwala Bagh (a historic garden with only one entrance/exit) and fire into the nonviolent crowd. Hundreds, possible thousands (depending on the estimates), were killed and over 1,200 others were injured in what is remembered as the Jallianwala Bagh massacre or the Amritsar massacre.
“I wash myself
In sacred waters
In order to please You.
But if it doesn’t please You,
What is bathing for?
I see,
The vastness of Your wondrous creation.
But without taking action,
How can I merge with Thee?”
— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
While the rituals, traditions, and related stories may be different, there are several common elements in Songkran, Pi Mai, and Vaisakhi celebrations. For instance, water is a prominent feature in these celebrations, which include ritual cleansing and bathing — sometimes in the form of a water fight or, for Hindu communities celebrating Vaisakhi, ritual bathing in one of the sacred rivers. Vaisakhi celebrations can also include gurudwara (Punjabi: ਗੁਰਦੁਆਰਾ) — an assembly place where everyone is welcomed into “the door of the guru” — as well as processions, kirtans, flag raisings, and alms giving. Sand mounds (sometimes decorated with flowers); processions; and various forms of alms giving are also part of Songkran and Pi Mai celebrations. In Luang Prabang, the capital of Luang Prabang Province in north-central Laos, there is a Miss Pi Mai Lao (Miss Lao New Year) beauty pageant. In both Thailand and Laos, the water may be perfumed. People celebrating in Laos may also spray each other with shaving or whipping cream.
One of the stories related to Songkran is the story of someone born with a deep well of compassion and the desire to see the end of suffering. A bodhisattva (bodistva) is someone on the path to Buddhahood either because of their birth, their practice, or from a spontaneous impulse (that is then joined with practice). In this case, the compassionate person is part of a poor family in a very (materially) rich community. While the community is financially prosperous, it is lacking in many areas. There was a lot of corruption, greed, and sin. People lacked compassion for those who were less fortunate and there was a lack of respect (for elders and for spiritual/religious traditions), as well as improper use of food and medicine. Faith in the dhamma (Buddhist “teaching” or “law”) had been replaced with faith in the dhamma as a business — not unlike the situation described on Passion / Holy / Great Monday.
According to one version of the story, Indra (the ruler of Heaven) looked down at the world out of balance and basically declared that people couldn’t have nice things if they didn’t have compassion and faith. Therefore, there was no longer rain in the proper time, food became scarce, the sun became too hot, and garbage built up in the streets — which, of course, brought disease… and more suffering.
The bodhisattva encouraged people to pray to Mother Earth, in the form of the Golden Tara, who told them they had to follow the dhamma. She also gave them a divine piece of fertile land, divine seeds, a song for rain, and a pots of divine powder in various colors. The people made a paste from the powder, to cool their skin, and then got to work sowing the seeds and singing the songs. Once they had an adequate harvest, they washed the paste off, and washed the feet of their elders. They also served their elders, cared for the less fortunate, and committed to practicing the dhamma.
“Within my own
Awareness
Are jewels, gems,
And rubies,
From listening to the teachings
Of the Divine Teacher
Even once.
All souls come
From the Hand of One Giver.
May I never, ever,
Forget Him.”
— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)
Sunday’s playlist is available on YouTube and Spotify.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
Click here for the first 2025 Kiss My Asana post!
NOTE: Ek Ong Kaar Kaur Khalsa’s translation of Japji Sahib: The Song of the Soul can be found in The End of Kharma: 40 Days to Perfect Peace, Tranquility, and Joy by Dharma Singh Khalsa, M. D.
A Joyful Practice 