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FTWMI: Riddles & Excerpts (the post-practice Monday post) July 27, 2026

Posted by ajoyfulpractice in Books, Changing Perspectives, Faith, Fitness, Healing Stories, Health, Hope, Life, Meditation, Men, Music, Mysticism, One Hoop, Peace, Philosophy, Religion, Science, Wisdom, Yoga.
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Many blessings to everyone and especially to the “sleepyheads” and anyone dreaming of and working for peace, freedom, and wisdom — especially when it gets hot (inside and outside).

Stay hydrated, y’all!

For Those Who Missed It: This (backdated) post-practice post for Monday, July 27th, was originally posted in 2025. Some formatting, links, and a date-related edit have been added/updated. The 2026 prompt question was, “Do you remember your dreams and, if you do, do you pay attention to your dreams?” You can request an audio recording of these practices or a previous practice via a comment below or (for a slightly faster reply) you can email myra           (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“Until today, we still read about the story of these young men. These young men weren’t prophets of Allah. They weren’t messengers of Allah. They didn’t receive revelation. No angels came to them with an army. These were a group of young men, simply by the strength of their [faith in the six articles of faith] and [God-consciousness] Allah [glorified and exalted be He] gave them an amazing miracle.”

— commentary on Sūrah Al-Kahf (19:9 – 26) quoted from “The People of the Cave”

Here’s a riddle that comes in the form of a series of questions:

  1. What do some people (myself included) love to do in the wee hours of the morning, but not so much at night?
  2. What do most Americans lack in good amounts?
  3. What do humans need to survive (and, truthfully, to do anything)?

The answer(s): Sleep. Sleep. Sleep.

Sleeping — or resting, in general — is connected to our parasympathetic nervous system and is an active part of how we digest anything we consume (including media). This is also connected to our ability to create; manage stress; and recover from illness, trauma, and/or overexertion. There are physiological changes that happen (in the body and the mind) that primarily happen while we sleep. Finally, when we sleep, we might dream — and, according to the Yoga Sūtras, there are benefits to focusing on our dreams.

Yet, sleeping (and being a “sleepyhead”) often get a bad rap — unless you are in Finland on February 27th (which is National Sleepy Head Day).

CLICK ON THE EXCERPT TITLES BELOW FOR MORE.

Are You Sleeping, Again?

Are You Sleeping In?

Click here for a quick note about dreaming.

Yoga Sūtra 1.10: abhāvapratyayālambanā tamovrittirnidrā

— “[Deep or dreamless] Sleep is the mental activity based on the absence of other mental content.”

Yoga Sūtra 1.38: svapna nidrā jñānālambanaṁ

— “Or by meditating on the knowledge gained from dreams and sleep, one acquires stability of mind.”

There is no playlist for the Common Ground Meditation Center practices. 

Extreme heat can not only make people lethargic and unmotivated, it can also lead to extreme agitation and anxiety-based fear. We may find it hard to think, hard to feel (or process our feelings), and/or hard to control our impulses. If you are struggling in the US, help is available just by dialing 988.

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!

September 25 — 27, 2026

### ARE YOU SLEEPING (ENOUGH)? ###

Believe More Like the Birds & Trees (the “missing” Saturday post) July 25, 2026

Posted by ajoyfulpractice in Books, Changing Perspectives, Faith, Healing Stories, Health, Hope, Life, Mysticism, One Hoop, Peace, Philosophy, Science, Traditional Chinese Medicine, Wisdom, Yoga.
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Stay hydrated, y’all, and “may our hearts be open!”

This is the “missing” (and backdated) compilation post (with excerpts) for Saturday, July 25th. My apologies to KJ and anyone else I left off the music email. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra        (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“We don’t see reality – we only see what was useful to see in the past. But the nature of the brain’s delusional past is this: The past that determines how you see isn’t just constituted by your lived perceptions but by your imagined ones as well. As such, you can influence what you see in the future just by thinking.”

— quoted from “Chapter 5. The Frog Who Dreamed of Being a Prince” in Deviate: The Science of Seeing Differently by Beau Lotto

Do you ever think about how your beliefs inform what you feel, think, say, and do? Here, I’m not only talking about social norms and the idea/belief that there are times when it is appropriate or not appropriate to do certain things. Neither am I only talking about the idea/belief that the way we think/believe can lead to suffering and/or the alleviation of suffering. No, here, I am talking about all of that as well as the fact that we have limiting beliefs that can hinder us, as well as (what we can call) “possibility beliefs” that make the “impossible” possible.

Neuroscientists, like Dr. Beau Lotto, talk about our  “space of possibility.”, which is based on our previous experiences and includes our habits and habitual thinking. What we experience in a past moment, informs what and how we experience the present moment; which, in turn, informs our future moments. And, all of this creates a set of beliefs about what we can and/or cannot do.

When we desire a certain outcome and we believe that outcome is possible, we do what we need to do — take the steps we need to take (even when they seem like giant leaps to others) — until we achieve the desired outcome. Even when we experience setbacks and obstacles, we find a way, because we believe in what we are doing. We don’t give up easily, or at all. On the flip side, if we do not believe in something — even a little bit — we don’t even get started. If we believe a little bit, maybe we start an endeavor; but, as soon as we hit a road block, we give up and turn around. This connection between what we believe and what we feel, think, say, and do is why it is important to examine our beliefs every now and again. It is also why it is important, every now and again, to change our inner dialogue.

A key element to this paradigm is the fact that can believe things are true when they are not true and believe things are not true when they are actually true. This is defined in the Yoga Sūtras as avidyā (“ignorance” or “nescience”). Avidyā is the first dysfunctional/afflicted thought pattern that leads to suffering and the bedrock of the other four dysfunctional/afflicted thought patterns. (YS 2.3-2.9) It is the opposite of vidyā (“correct knowledge”).1 One of the interesting things to note when we are dealing with avidyā and our beliefs is that not believing in something doesn’t mean we won’t be affected by the Truth. At the same time, believing in something that is not true can affect our experience with reality.

“A yogi whose afflictions are attenuated can clearly see their presence in their subtle form in her mind. She can also see that they have the potential to induce the mind and senses to conform to their demands. But through sadhana, the yogi has developed the capacity to subdue these attenuated afflictions and prevent them from influencing her mind and senses.”

“By describing the four states of affliction, Patanjali is addressing the pain and sorrow of all human beings, whether or not they have heard of yoga or regard themselves as yoga practitioners. We are all striving to achieve happiness.”

— quoted from the commentary on Yoga Sūtra 2.4 from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD

Bottom line: There are things that are going to be true, whether we believe them or not, and there are things that are not going to be true, whether we believe them or not. In both cases, our beliefs define our experience of reality, because our beliefs determine what we do in any given situation.

Consider gravity for a moment. Gravity is defined as a force that draws one object towards the center of another object. We are all subject to the laws of gravity, even if we do not believe in gravity. If we believe we can fly and attempt to fly, our disbelief in gravity can lead to bodily injury and maybe death. We will fall down. If, however, we believe in gravity and we also believe in our ability to fly, we will take the steps necessary to mitigate the effects of gravity. If our our belief in gravity is more than our belief in our desire/ability to fly (i.e., we have a lot of disbelief in our abilities), we will not take the steps needed to soar.

“Be like the bird, who
Halting in his flight
On limb too slight
Feels it give way beneath him,
Yet sings
Knowing he hath wings.”

— quoted from the poem “Be Like the Bird” by Victor Hugo

NOTE: In Abbie Betinis’s musical composition (which is on the playlists), “she” has wings.

Perhaps you have no interest in flying. Perhaps, you are only interested in metaphorical soaring (i.e., being successful in your endeavors). Either way, accomplishing your goals requires having the means (artha), which include your good health. Ancient sciences, like Āyurveda, Traditional Chinese Medicine (TCM), traditional African medicines, bush medicine, Native medicines (related to the Americas), and other ancient or folk medicines, typically focus on using natural elements to keep the mind-body-spirit balanced. These practices can include herbs and/or dietary restrictions, in general, as well as adjustments related to the various seasons.

For example, we are currently at the beginning of Dà shǔ (大暑, “Great heat” or “Major heat”), which is the twelfth solar term and the last part of summer according to the traditional Chinese calendar. This is considered the hottest time of the year in most of China and a time when many people adjust their diets and activities in order to maintain balance during a time that can heighten lethargy, anxiety-based fear, and difficulties in self-regulation.

CLICK ON THE EXCERPT TITLE BELOW FOR MORE.

Dà shǔ “Major Heat” 2023 (an updated and revised post) *UPDATED*

“All emotions associated with the organs are considered natural responses to life. Yet when they become compulsive or prolonged, they become injurious to our overall health.”

— quoted from the “Emotional Qualities” section of “12. The Lungs and Large Intestine” in Insight Yoga: An innovative synthesis of traditional yoga, meditation, and Eastern approaches to healing and well-being by Sarah Powers (Forward by Paul Grilley, Photography by Matthew Carden)

You can poo-poo these beliefs and practices, but consider how often we hear about people acting (extra) erratically in places that experience extreme heat. Consider that even modern science points to the way extreme heat (as well as extreme cold) saps our energy and makes it hard to think and/or process strong emotions.

Now, consider what happens when you check in with the way you feel physically, mentally, emotionally, energetically, and even spiritually or religiously. Consider what happens when you take the knowledge of how you are feeling and combine it with knowledge about things that contribute to your wellbeing.

“When the small intestine chi is out of balance, there is poor sorting, and unclear information and emotions dominate and deteriorate the inner system.”

— quoted from the “Emotional Qualities” section of “13. The Heart and Small Intestine” in Insight Yoga: An innovative synthesis of traditional yoga, meditation, and Eastern approaches to healing and well-being by Sarah Powers (Forward by Paul Grilley, Photography by Matthew Carden)

CLICK ON THE EXCERPT TITLE BELOW FOR MORE.

More Like Birds & Trees (the “missing” Tuesday post)

“The key is to achieve balance, which means being flexible, diverse, moderate, and in harmony with your own rhythm and needs. Chinese medicine makes use of acupuncture, herbs, diet, physical exercise, massage, mental discipline, and the modification of life-style habits as forms of therapy to reestablish the rhythmic swing of the Yin-Yang pendulum.”

— quoted from the “Everyday Life” section of “Chapter Four – Cycles of Circles: A Theory of Relativity Yin-Yang” in Between Heaven and Earth: A Guide to Chinese Medicine by Harriet Beinfield, L.Ac. and Efrem Korngold, L.Ac., O. M. D.

If you are someone who only believes in modern science, consider that there are still a lot of unknowns in modern science. If you are someone who scoffs at indigenous medicine, consider how modern scientists are proving more and more of the claims made by ancient medicines. Similarly, if you are someone who only believes in ancient medicine and/or the healing power of your faith, consider that there is also power (and some Truth) in all of these disciplines.

One of the commonalities in all of the medical sciences, is the belief that there is something energizing (and animating) the mind-body.  Different cultures and sciences have different energetic mapping systems. For example, modern science points to the neural pathways and the central and peripheral nervous system. Yoga and Āyurveda (as the come to us from India) describe an energetic mapping system composed of nādis (energy “channels” or “rivers”), marma points or marmāni  (“vital” or “vulnerable” points), and chakras (energy “wheels”). Traditional Chinese Medicine (TCM) outlines a meridian system. We can disbelieve any and all of the systems. We can dismiss ancient sciences as pseudoscience (ignoring the fact that the scientific method is, itself, an ancient science). However, what is interesting to me is how the systems overlap.

The central nervous system runs down the center of the body — around the same area where some people believe the sushumna nadi is located and where the chakras are created by the ida and pingala nadis overlapping sushumna nadi.2 According to TCM, the governing and conception vessels are also housed in this general area. I’m not saying these are the same things. They clearly are not! I am saying that there is some wisdom in all of these systems. I am saying it is possible that some of this is true and modern technology simply gives us more definitive and demonstrable proof of the Truth.

However, even if none of this is true — and even modern science is getting some things wrong, these different disciplines provide a lens through which we can better understand our lived experiences. When we better understand our experiences, we can make better decisions and be more successful in our endeavors. We can soar and sing, just like the birds. We can shed what no longer serves us and blossom, when the time is right, just like the trees.

We can take responsibility for our own wellbeing and change our inner dialogue so that we create more opportunities for success.

“As humans, we have the capacity to see the difference between avidya and vidya. We can choose to harness one and subdue the other and thus become the creator of our own destiny.”

— quoted from the commentary on Yoga Sūtra 2.5 from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD

Saturday’s playlist is available on YouTube and Spotify. [Look for “07252023 More Like Birds & Trees”]

NOTE: We have used different playlists for previous practices on this date. The YouTube playlist contains additional videos. I was not aware of this “Birdsong” when I made this playlist, so it is not (currently) included on either format.

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!

September 25 — 27, 2026

NOTES:
1
Pramāṇa (YS 1.6-1.7) can also be translated into English as “correct knowledge” or “correct understanding”; however, it refers to the first of five mental functions (i.e., ways in which we gain/process knowledge).

2Sushumna is (“central” or “center”) and is associated with one of the primary rays of the sun. It also appears in some sacred text as a word meaning  “very gracious or kind”. Ida is designated as the (“left principle channel”). It is associated with “earth” and is also the name of various daughters (in different sacred text or scripture) who have stabilizing affects. Pingala nadis is designated as the “right principle channel” and has a plethora of different associations within different Indian disciplines. In Āyurveda it is also “one who is reddish brown tawny, yellow-coloured small kind of owl”, as well as a name for the owl.

### Are You Noticing a Pattern? ###

Another Quick Note & EXCERPT: “A Quick Note & Excerpts About Using the Hook…” (the post-practice Monday post) July 20, 2026

Posted by ajoyfulpractice in "Impossible" People, Changing Perspectives, Donate, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Karma Yoga, Life, Love, Meditation, Music, One Hoop, Peace, Pema Chodron, Philosophy, Suffering, Volunteer, Wisdom, Writing, Yoga.
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Many blessings to everyone and especially to anyone putting together the pieces for peace,  freedom, and wisdom (inside and outside).

This is the post-practice post for Monday, July 20th. The 2026 prompt question was, “On a scale of 1 to 10, how well do you deal with the unexpected?” You can request an audio recording of these practices or a previous practice via a comment below or (for a slightly faster reply) you can email myra           (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“Don’t rush me, just this once
I wanna make this moment last
Slow down the pace, there’s no hurry
I can’t let another pass me by again
Let me be the one to say when I’ve had enough

Just let me close my eyes, memorize
The way things are this minute”

— quoted from the song “Hold On” by Santana (written by Ian Thomas1)

The practices over the last week have partially focused on the American Tibetan Buddhist nun Pema Chödrön’s teachings around the concept of shenpa and the practice of the four R’s. One of the underlying truths within these practices is that, when our buttons get pushed, when we get hot, we lose focus on this present moment. Or, more precisely, we lose focus of what is important in this present moment. And, so, the practices are ultimately about staying present, right here and right now.

But, here’s a curious thing: While the Tibetan word shenpa can be translated into English as “urge, impulse, charge, or attachment”, it was first introduced to me as “hook” — which made me think of music. A musical hook, in some ways, draws us into the present moment and, so, it can be a really convenient way to practice using the hook to get unhooked. Since we don’t typically use music during the Common Ground Meditation Center practices, today, I only made a passing reference to the “hooky” music of Carlos Santana, who was born today in 1947.

The music, however, has always been just one little piece of the July 20th practices. Mostly, today’s practices (over the years) have been inspired by the first Special Olympics games (today in 1968) and the fact that we can get “hooked” when our expectations are not met (i.e., when things are not as we expect them to be based on our previous experiences).

“Rosemary was born September thirteenth at home—a normal delivery. She was a beautiful child, resembling my mother in physical appearance. But early in life Rosemary was different. She was slower to crawl, slower to walk and speak than her two bright brothers. My mother was told she would catch up later, but she never did.

— quoted from a September 22, 1962, article by Eunice Kennedy Shriver printed in The Saturday Evening Post

CLICK ON THE EXCERPT TITLE BELOW FOR MORE.

FTWMI: A Quick Note & Excerpts About Using the Hook…

“Today
Is all I really need to find the answers

I’ll find the constant flow
Of all the harmony”

— quoted from the song “All the Love of the Universe” by Carlos Santana (b. 07/20/1947), written by Carlos Santana / Neal Schon

There is no playlist for the Common Ground Meditation Center practices. 

NOTE: In previous years, we have used a playlist available on YouTube and Spotify. [Look for “07202021 Using the Hook”] The YouTube playlist has an extra track in the before/after section.

“…you catch your breath, you look around…. and you begin to notice….”

— quoted from “Welcome to Holland” by Emily Perl Kingsley ©1987

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!

September 25 — 27, 2026

NOTE: 1The song “Hold On” was written and originally recorded by Ian Thomas. For some reason, some of the online credits related to the Santana cover (on the The Essential Santana album) list “Ian Bland, Stephen Paul Thomas” as songwriters. I don’t believe these latter credits are accurate; but, I am including them here just in case.

### BIG, Big Hugs ###

FTWMI: A Quick Note & EXCERPTS RE: Accusations July 19, 2026

Posted by ajoyfulpractice in Abhyasa, Buddhism, Changing Perspectives, Healing Stories, Life, One Hoop, Peace, Pema Chodron, Philosophy, Suffering, Tragedy, Vairagya, Wisdom, Yoga.
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Peace and many blessings to everyone, everywhere.

For Those Who Missed It: It kind of doesn’t matter that the following was originally posted in 2025, because it keeps being a timely post. Some class details, links, and formatting have been updated/added.

“And now the image of [our country] is sullied by this filth, and history shall record that it was under your presidency that this crime against society was committed.

 At the root of it all is one evil man. … Nobody would ever believe the experiments to which he subjected the unfortunate….”

— from “J’Accuse” by Emile Zola, published in L’Aurore on January 13, 1898

As DJ Shadow once said, “It is happening again…. It is happening again.” The news and social media are full of public accusations of someone doing something nefarious and unethical, followed by a writer (or writers) being accused of libel because of something they printed in the newspaper.

The same thing happened in 2020 (and 2021 and 2022), 2023 (and 2024 and 2025) — and the same thing was happening when Emile Zola fled France today in 1898 (which is where we begin).

CLICK ON THE EXCERPTS BELOW FOR HOW WE CAN USE THESE EVENTS TO GET UNHOOKED!

Compassion and Peace (when I Accuse You!)

A Segue & FTWMI: Still Getting (Un)Hooked, After All These Years

“As they have dared, so shall I dare. Dare to tell the truth, as I have pledged to tell it, in full, since the normal channels of justice have failed to do so. My duty is to speak out; I do not wish to be an accomplice in this travesty. My nights would otherwise be haunted by the spectre of the innocent man, far away, suffering the most horrible of tortures for a crime he did not commit.”

— from “J’Accuse” by Emile Zola, published in L’Aurore on January 13, 1898

Since it keeps happening, we’ll keep practicing. Please join me today (Sunday, July 19th) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra           (at) ajoyfulpractice.com.

Sunday’s playlist is available on YouTube and Spotify. [Look for “07192020 Compassion & Peace, J’Accuse!”]

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!

September 25 — 27, 2026

### RRRR(R+R) ###

Taking Another Look @ Madiba’s Lessons on Compassion, Peace, and Music (the “missing” Saturday compilation post) July 18, 2026

Posted by ajoyfulpractice in "Impossible" People, Art, Changing Perspectives, Dharma, Faith, Gratitude, Healing Stories, Hope, Life, Music, One Hoop, Pain, Peace, Philosophy, Religion, Suffering, Tragedy, Wisdom, Yoga.
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“Shabbat Shalom” to anyone observing Shabbat Chazon! Peace and many, many blessings to everyone and especially to anyone practicing peace, freedom, and wisdom (inside and outside)!

This is the “missing” compilation post for Saturday, July 18th. It includes some new and “remixed/re-purposed” content, as well as excerpts. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra        (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“If my mind can conceive it, if my heart can believe it, I know I can achieve it….”

— quoted from a March 4, 1979, speech at Anderson College in Anderson, Indiana by Jesse Jackson1

According to the old adage, “What man can conceive, man can achieve”. And, while there are a plethora of different ways to express this sentiment, the Reverend Jesse Jackson proclaimed a crucial piece of the formula: Belief. We have to believe in the thing that we conceive. We have to believe in ourselves. On a certain level, we have to believe in the world. Belief is the tricky part. Because our beliefs are based on previous experiences, doing the “impossible”, requires belief in something with which we have little-to-no experience.

Svādhyāya (“self-study”) is the fourth niyama (internal “observation”) in the Yoga Philosophy and one of the ways that we can examine our beliefs in order to be understand what paves the way to our success and what gets in the way of our success. We can do a little contemplation every time we practice with the 2026 group sankalpa, which includes the word “beliefs”. We can also do a little introspection by putting ourselves in the shoes of another person — not only imagining what it would be like to be in a certain situation, but, also, considering what we would believe if we were in that situation.

Remember, our thoughts (i.e., our beliefs) precede our words and actions. So, what would it take for you to believe you were more than a number? What would it take for you to believe in your own freedom? What would it take for you to believe in your ability to (help) alleviate the suffering of a whole nation?

“Freedom is indivisible; the chains on any one of my people were the chains on me.

It was during those long and lonely years that my hunger for the freedom of my own people became a hunger for the freedom of all people, white and black. I knew as well as I knew anything that the oppressor must be liberated just as surely as the oppressed.”

— quoted from Long Walk to Freedom: The Autobiography of Nelson Mandela by Nelson Mandela

Nelson Mandela, who was born today in 1918, was more than a number. He was Madiba and “Father of the Nation” and so much more. Imagine, for a moment, what you would believe if you lived his circumstances?

What would you believe if you were simultaneously a member of a royal family, a lawyer, and a second-class citizen of your country. Would you believe you could use your personal privilege to fight the injustices that made it impossible for you to live in a free, just, and equitable society?

How would your beliefs change if you spent over 27 years in prison (some of it in solitary confinement and some of it with the least amount of privileges) – while simultaneously being heralded around the world as a hero? Which part of those contradictory experiences would shape your beliefs the most?

Finally, what would you believe if you were a Nobel Peace Prize winner and President of your country?

Now, go back and consider how your beliefs shift/change if consider each belief from the perspective of someone who was also a husband and father, a son and a friend.

Click on the excerpt title below for my 2020 post related to Nelson Mandela, with reference to the Yoga Sūtras.

Compassion and Peace (with reference to a “separated” time)

“During apartheid, Winnie Madikizela-Mandela once summoned Yvonne Chaka Chaka to her Soweto home to deliver a note and a message from her husband in prison on Robben Island.

‘It was just a note to say “your music keeps us, your fathers, alive in jail”,’ the Princess of Africa told me earlier this year. I asked her if Madiba ever told her what song of hers he enjoyed most.

‘Umqombothi,’ she replied. It remains her most popular track.”

— quoted from the 12 Dec 2013 City Press article, “Who was Mandela’s favourite singer?” by Charl Blignaut

What would it take for you to believe that you would one day dance to the music that brightened your darkest days? What would it take for you to believe you would one day raise the glass that marked your homecoming?

Click on the excerpt title below for my 2021 “More Than 46664” post related to Nelson Mandela, with reference to music and vedanā (“sensation” or “feeling”).

More Than 46664 (the “missing” Sunday post, with a reference to Monday’s practice)

“[The reign of truth, charity, and love] are now considerations for the men of progress; for those who are imbued with the sincere desire to improve the condition of the human race, and who are prepared to make personal sacrifices to attain so great, so good, so glorious an object; to attain the emancipation of the world from falsehood, and to establish the universal reign of truth; because truth alone can make all the nations of the earth free from mental bondage, and all the evils thence ensuing.

It is this spirit of language and truth which must pervade the whole mass and the entire of society, before man can conceive what man can achieve, or society united can accomplish.”

— quoted from “Chapter VII. Principles and Practice of Religion.” in “Part First.” of  The Book of the New Moral World: Containing the Rational System of Society, Founded on Demonstrable Facts, Developing the Constitution and Laws of Human Nature and of Society by Robert Owen

According to the Quote Investigator, the earliest printed version of the aforementioned old adage can be found in the 1845 edition of The Book of the New Moral World: Containing the Rational System of Society, Founded on Demonstrable Facts, Developing the Constitution and Laws of Human Nature and of Society by Robert Owen. A philosopher, social reformer, and one of the founders of utopian socialism and the co-operative movement, Mr. Owen indicated that the achievements (and beliefs) of one person are predicated on the beliefs (and achievements) of an entire society. Nelson Mandela understood this, believed this, lived this, and endeavored to achieve it.

“As I have said, the first thing is to be honest with yourself. You can never have an impact on society if you have not changed yourself.”

— Nelson Mandela

Saturday’s playlist is available on YouTube and Spotify. [Look for “07182021 More Than 46664”]

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!

September 25 — 27, 2026

NOTES:1 Jesse Jackson used variations of this refrain in many speeches. This particular phrasing is cited in Psychology Through the Eyes of Faith (1987) by David G. Myers and Malcolm A. Jeeves.

### Believe in Freedom & Liberation ###

Taking Another Look @ Madiba’s Lessons on Compassion, Peace, and Music (just the music & blessings) *UPDATED w/excerpt* July 18, 2026

Posted by ajoyfulpractice in "Impossible" People, Art, Changing Perspectives, Dharma, Faith, Gratitude, Healing Stories, Hope, Life, Music, One Hoop, Pain, Peace, Philosophy, Religion, Suffering, Tragedy, Wisdom, Yoga.
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“Shabbat Shalom” to anyone observing Shabbat Chazon! Peace and many, many blessings to everyone and especially to anyone practicing peace, freedom, and wisdom (inside and outside)!

CLICK ON THE EXCERPT TITLE BELOW FOR MORE.

Taking Another Look @ Madiba’s Lessons on Compassion, Peace, and Music (the “missing” Saturday compilation post)

Please join me today (Saturday, July 18th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra           (at) ajoyfulpractice.com.

Today’s playlist is available on YouTube and Spotify. [Look for “07182021 More Than 46664”]

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!

September 25 — 27, 2026

### 🎶 ###

FTWMI (repost): A Quick Note & Excerpts About Practicing the R’s July 14, 2026

Posted by ajoyfulpractice in Abhyasa, Buddhism, Changing Perspectives, Dharma, Faith, Healing Stories, Hope, Life, Meditation, One Hoop, Pain, Peace, Pema Chodron, Philosophy, Suffering, Tragedy, Vairagya, Wisdom, Writing, Yoga.
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Many blessings to everyone and especially to anyone practicing peace, freedom, and wisdom (inside and outside).

For Those Who Missed It: The following was originally posted today in 2024 (and reposted in 2025 with the prompt question was, “Who (or what) pushes your buttons, gets your goat, and gets you fired up like nobody’s business?” Class details, some formatting, and some links have been added/updated.

“Somebody says a mean word to you and then something in you tightens — that’s the shenpa. Then it starts to spiral into low self-esteem, or blaming them, or anger at them, denigrating yourself. And maybe if you have strong addictions, you just go right for your addiction to cover over the bad feeling that arose when that person said that mean word to you. This is a mean word that gets you, hooks you. Another mean word may not affect you but we’re talking about where it touches that sore place — that’s a shenpa. Someone criticizes you — they criticize your work, they criticize your appearance, they criticize your child — and, shenpa: almost co-arising.”

— Pema Chödrön

For the record, I am not going to say, practice, teach (or preach) anything I haven’t been teaching, practicing, and saying (or preaching) for years. Maybe I will tweak the phrasing. Maybe you will hear/see/understand things in a special way — thereby gaining new insight. Either way, regardless of all that is happening in the world, it still comes back to this: Sometimes the only thing you can do is not make it worse.

Yes, sometimes we can do things that make our life and the lives around us better. Sometimes we can write legislation, vote for legislation, and/or vote for people who write and/or vote for legislation that creates more opportunity for peace, freedom, prosperity, and wisdom. Sometimes we can create organizations or work, volunteer, and/or donate to organizations that cultivate peace, freedom, prosperity, and wisdom. There are, however, times when we are too poor — in spirit, heart/courage, skills, and/or material resources — to do anything other than send “thoughts and prayers.”

All that being, I am of the mindset that we can not know what we are able to do and/or what is the best way to respond — rather than react — until we sit down, get still, get quiet, and get honest about our intentions. Once we are grounded and centered, then we can act accordingly. In other words, practice the four R’s:

  1. RECOGNIZE (that your buttons have gotten pushed and you have the urge/impulse to react).

  2. REFRAIN (from doing anything, especially that knee jerk reaction).

  3. RELAX (maybe breathe peace in and breath peace out, or do use a centering prayer).

  4. RESOLVE (to move forward with mindfulness and intention).

This is the practice taught by the American Tibetan Buddhist nun Pema Chödrön, who was born today in 1936. I often add another R (or two):

  1. REMEMBER (your intention and why you are doing the thing you are doing).

  2. RECOGNIZE (again, that sometimes the only thing you can do is not make it worse).

You may be thinking, I don’t have time for all that “navel gazing” and introspection. And, yes, there are definitely times that require a quick response. At the same time, if you make this practice a habit, it only takes a split second to engage when you really need it.

CLICK ON THE EXCERPT TITLES BELOW FOR MORE!

Compassion and Peace for Pema

Curious About… You (the “missing” Wednesday post)

“By trying this, we learn exactly where we are open and where we are closed. We learn quickly where we would do well to just practice abiding compassionately with our own confused feelings, before we try to work with other people, because right now our efforts would probably make a bigger mess. I know many people who want to be teachers, or feed the homeless, or start clinics, or try in some way to truly help others. Despite their generous intentions, they don’t always realize that if they plan to work closely with people they may be in for a lot of difficulty—a lot of feeling hooked. The people they hope to help will not always see them as saviors. In fact, they will probably criticize them and give them a hard time. Teachers and helpers of all kinds will be of limited use if they are doing their work to build up their own egos.”

— quoted from “Unlimited Friendliness: Three steps to genuine compassion” (Winter 2009 issue of Tricycle) by Pema Chödrön

Please join me today (Tuesday, July 14th) at 12:00 Noon or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra             (at) ajoyfulpractice.com.

Tuesday’s playlist is available on YouTube and Spotify. [Look for “07142020 Compassion & Peace for Pema”]

“Prince Guatama, who had become Buddha, saw one of his followers meditating under a tree at the edge of the Ganges River. Upon inquiring why he was meditating, his follower stated he was attempting to become so enlightened he could cross the river unaided. Buddha gave him a few pennies and said: “Why don’t you seek passage with that boatman. It is much easier.”

— quoted from Matt Caron and from Elephant Journal

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!

September 25 — 27, 2026

### OM SHANTI SHANTI SHANTIHI OM ###

FTWMI: A Little Note & Contemplating Death, Dying, and All the Living in Between July 8, 2026

Posted by ajoyfulpractice in "Impossible" People, Books, Changing Perspectives, Faith, Healing Stories, Health, Hope, Life, One Hoop, Pain, Peace, Philosophy, Science, Suffering, Tragedy, Vairagya, Wisdom, Women, Writing.
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Peace and blessings to all!

For Those Who Missed It: This quick note was originally posted in 2025.

“The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen.”

“Strange though it may seem to you, one of the most productive avenues for growth is found through the study and experience of death. Perhaps death reminds us that our time is limited and that we’d better accomplish our purpose here on earth before our time runs out. Whatever the reason….Those who have been immersed in the tragedy of massive death during wartime, and who have faced it squarely, never allowing their senses and feelings to become numbed and indifferent, have emerged from their experiences with growth and humanness greater than that achieved through almost any other means.”

— quoted from Death: The Final Stage of Growth by Elisabeth Kübler-Ross

There are places in the world where people have almost always had to grapple with life and death and dying on a daily basis. However, for many in the world, the last few years have included more struggles with life and death and dying.

These are hard things to contemplate, but they are also important things to contemplate; because, death and dying (and the feelings associated with them) are all part of life.

My condolences to people who are dealing with death and dying, especially when it is an unexpected loss, a tragic loss, and/or the loss of those who were so very young.

May their memories bring you comfort.

For Those Who Missed It: The following was originally posted today in 2020 & 2023. Class details, formatting, and some links have been updated/added. Some quotes were moved in 2025. A quote (with context) was added in 2026.

“I cannot leave out the problem of life and death. Many young people and others have come out to serve others and to labor for peace, through their love for all who are suffering. They are always mindful of the fact that the most important question is the question of life and death, but often not realizing that life and death are but two faces of one reality. Once we realize that we will have the courage to encounter both of them….

Now I see that if one doesn’t know how to die, one can hardly know how to live—because death is a part of life.”

— quoted from The Miracle of Mindfulness: An Introduction to the Practice of Meditation by Thích Nhất Hạnh

Today’s post and class will be tricky for some. Today’s theme is always tricky for some. Although, I would assert that it shouldn’t be. After all, death is part of life. That can come off glib and easy to say — specifically because it is a little glib, or shallow, because it belies the fact that loss is hard and that most of us haven’t/don’t really face the concept of death until we (or someone we love) is dying. The statement “death is part of life” is also shallow because it belies the fact that, even if we meditate on and prepare for death, loss is still hard. Yes, death and dying are something that we all have to deal with, but to just leave it at that is what makes the subject tricky.

We have to, as the Stoics did (with the statement “Memento mori”) and as Thích Nhất Hạnh instructs in The Miracle of Mindfulness, go deeper.

“The five stages – denial, anger, bargaining, depression, and acceptance – are a part of the framework that makes up our learning to live with the one[s] we lost. They are tools to help us frame and identify what we may be feeling. But they are not stops on some linear timeline in grief. Not everyone goes through all of them or goes in a prescribed order.”

— quoted from On Grief and Grieving: Finding the Meaning of Grief Through the Five Stages of Grief by Elisabeth Kübler-Ross and David Kessler

Born in Zürich, Switzerland today in 1926, Dr. Elisabeth Kübler-Ross was the oldest triplet in a family of Protestant Christians. Despite her father’s wishes, she grew up to be a psychiatrist known for her work on death and dying, life and death, and the five stages of grief. Her ultimate work was in part inspired by her work with refugees in Zürich during World War II. After the war, she participated in relief efforts in Poland and, at some point, visited the Maidanek concentration camp in Poland. As a young woman, standing in a place of destruction, she was struck by the compassion and human resilience that would inspire someone to carve hundreds of butterflies into the walls of the death camp.

Dr. Kübler-Ross originally planned on being a pediatrician. However, she married a fellow medical student (in New York in 1958) and became pregnant. The pregnancy resulted in the loss of her pediatrics residency, so she switched to psychiatry. Unfortunately, she also suffered two miscarriages before giving birth to two children. The loss of her residency and her miscarriages were not her first (or last) experiences with loss. Her marriage ended in divorce and, when she attempted to build a Virginia hospice for infants and children with HIV/AIDS, someone set fire to her home (in 1994). The house and all of the belongings inside were lost to arson.

When she started her psychiatry residency, Dr. Kübler-Ross was struck by the way hospitals in the United States treated patients who were dying. She began to host lectures where medical students were forced to meet and listen to dying people outside of a clinical setting. Her intention was to get medical students to “[react] like human beings instead of scientists…and be able to treat [terminal patients] with compassion the same compassion that you would want for yourself.” As she moved through her career, she continued hosting the series of seminars which used interviews with terminally ill patients. Her work was met with both praise and criticism — most of the latter was because she was so obviously questioning the traditional practices of psychiatry. In 1969, she released her seminal book On Death and Dying: What the Dying Have to Teach Doctors, Nurses, Clergy and Their Own Families, which provided a grief model for people who were dying and for those they were leaving behind.

“Those who have the strength and the love to sit with a dying patient in the silence that goes beyond words will know that this moment is neither frightening nor painful, but a peaceful cessation of the functioning of the body.”

— quoted from On Death and Dying: What the Dying Have to Teach Doctors, Nurses, Clergy and Their Own Families by Elisabeth Kübler-Ross

Dr. Kübler-Ross explained from the beginning that her outline was not intended to be linear and yet, people wanted to be able to step through the stages with grace and ease. The problem with that mindset is… life is messy and so is grieving. A perfect example of the messiness of life and death can be found in Dr. Kübler-Ross’s own life… and death. In 1995, after a series of strokes which left her partially paralyzed on her left side, she found herself confronted with the reality of her own death. Added to her grief was the closing of Shanti Nilaya (“Final Home of Peace”), a healing and growth center which she had established in the later 1970’s (shortly before her divorce) after convincing her husband to buy 40-acres of land in Escondido, California.

Despite a 2002 interview with The Arizona Republic, where she stated that she was ready to die, Dr. Kübler-Ross struggled with the fact that she could not choose her own time of death. He son Ken, Founder and President of the Elisabeth Kübler-Ross Foundation, served as her caregiver for the last decade of her life. In a 2019 interview with the hosts of ABC Radio’s Life Matters, Ken said, “A few weeks before she passed she said to me, ‘Kenneth, I don’t want to die.’”

“It is not the end of the physical body that should worry us. Rather, our concern must be to live while we’re alive – to release our inner selves from the spiritual death that comes with living behind a facade designed to conform to external definitions of who and what we are.”

— quoted from Death: The Final Stage of Growth by Elisabeth Kübler-Ross

Ken Ross admitted that he was taken aback by his mother’s statement that she did not want to die. It turned out, Dr. Kübler-Ross was not only physically paralyzed; she was also stuck in the anger stage of her own grief model. She caught flak in the media — as if she were somehow above being human simply because she had studied, taught, and spoken so openly and so frequently on the subject of death and dying. She did not stay there (in the anger stage), however, as her family and friends encouraged her to keep living and to keep processing the experience of dying. Her son even literally pushed her out of her comfort zone by assisting her in wheelchair marathons and in visiting her sisters in Europe.

“[She] let herself be loved and taken care of, then that was her final lesson — and then she was allowed to graduate. For years I thought about this and what I realized was that’s exactly what she teaches. [When] you learn your lessons you’re allowed to graduate.”

— Ken Ross in a 2019 “Life Matters” interview on ABC Radio National

“In Switzerland I was educated in line with the basic premise: work, work, work. You are only a valuable human being if you work. This is utterly wrong. Half working, half dancing – that is the right mixture. I myself have danced and played too little.”

— Elisabeth Kübler-Ross, M.D. in an interview

Please join me today (Wednesday, July 8th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra        (at) ajoyfulpractice.com.

Wednesday’s playlist is available on YouTube and Spotify. [Look for “07082020 On Death & Dying”]

“If we could raise one generation with unconditional love, there would be no Hitlers. We need to teach the next generation of children from Day One that they are responsible for their lives. Mankind’s greatest gift, also its greatest curse, is that we have free choice. We can make our choices built from love or from fear.”

— Elisabeth Kübler-Ross, M.D.

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!

September 25 — 27, 2026

Revised 07/08/2023 & 2025.

### “People are like stained glass windows. They sparkle and shine when the sun is out, but when the darkness sets in, their true beauty is revealed only if there is a light from within.” EKR ###

First Friday Night Special #69: “A Little Rest for the Weary Working for Freedom(s)” (the “missing” & expanded invitation w/excerpts) July 3, 2026

Posted by ajoyfulpractice in "Impossible" People, California, Changing Perspectives, Dharma, Faith, Gratitude, Healing Stories, Health, Hope, Life, One Hoop, Peace, Philosophy, Suffering, Swami Vivekananda, Tragedy, Wisdom, Women, Writing, Yoga.
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It’s National CROWN Day (unofficially, of course)! Many blessings to everyone and especially to anyone cultivating peace, freedom, and wisdom (inside and outside).

This is “missing” (and expanded) invitation for the “First Friday Night Special” on July 3rd, which includes new and “renewed” content, excerpts, embedded links to related posts, and an extra video. You can request an audio recording of this Yin Yoga practice (with a little movement and pranayama) via a comment below or (for a slightly faster reply) you can email myra    (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“… so he said to put an end to all misunderstanding: ‘We parted on bad terms.’

The Manageress seemed to construe this as excellent news.

‘So then you’re free?’ she said.

‘Yes, I’m free,’ said Karl, and nothing seemed more worthless than his freedom.”

— quoted from “FIVE / The Hotel Occidental” in the unfinished novel Amerika by Franz Kafka (b. 1883)

It’s not enough to declare something. You usually have to work for it. When I teach (or blog) on July 1st (as I did on Wednesday) and/or on July 2nd, we focus on the effort that it takes — has taken and continues to take — to declare, ensure, secure, enshrine, and preserve independence, liberty, and freedom. However, the work does not end on the day it begins. As was the case today in 1776, there is more work to be done. However, people cannot do the work they need to do without taking a break to rest. So, today in 1776, some people rested.

Eventually, people in 1839, 1863, (1908), and 2019, also rested.

Rest is an important part of life. Along with the ability and opportunity to digest what we consume — including media and events — rest is a function of our parasympathetic nervous system. Our ability to rest and digest is also connected to our ability to create (and procreate). Just as a significant growth period in plants happens at night, we plant seeds and get rooted, centered, and grounded when we rest.

When we rest, we can also reflect and review on the work we have already accomplished — which is what people like Caesar Rodney and John Adams were doing back in 1776.

The following is a revised (and expanded) version of an earlier post.

“But on the other Hand, the Delay of this Declaration to this Time, has many great Advantages attending it…. This will cement the Union, and avoid those Heats and perhaps Convulsions which might have been occasioned, by such a Declaration Six Months ago.

But the Day is past. The Second Day of July 1776, will be the most memorable Epocha, in the History of America.

I am apt to believe that it will be celebrated, by succeeding Generations, as the great anniversary Festival. It ought to be commemorated, as the Day of Deliverance by solemn Acts of Devotion to God Almighty. It ought to be solemnized with Pomp and Parade, with Shews, Games, Sports, Guns, Bells, Bonfires and Illuminations from one End of this Continent to the other from this Time forward forever more.”

— quoted from letter John Adams wrote to Abigail Adams, with the heading “Philadelphia July 3d, 1776”

After riding for two days, in order to cast his vote for freedom, Caesar Rodney rested in Philadelphia for a couple of days. John Adams, who also voted for independence on July 2, 1776, spent today resting and writing letters to his wife Abigail. In one of those letters to Abigail, the future president wrote about how (and why) the “Second Day of July 1776” would be remembered and celebrated for all times.

As he reflected on the decisions that had already been made and anticipated future celebrations, John Adams also acknowledged that the work was not done and that the declaration was just the beginning of the fight. He recognized that there were battles to come — and not just battles with the “redcoats” or “regulars” (as they would have been called back in the day). He recognized that there would be philosophical, legal, and physical battles among the colonists.

He could not have known, however, that his own son (John Quincy Adams) would be involved in one of those legal battles, which came about after Sengbe Pieh (also known as Joseph Cinqué) and the other enslaved Mende, West Africans revolted on the slave ship La Amistad sometime around July 1, 1839. The Mende, West Africans did could not rest, today in 1839, because they were attempting to take the ship back to Africa. A little over a month later, they would be re-captured and their legal battle for freedom began.

CLICK ON THE EXCERPT TITLES BELOW FOR MORE.

Because Every Vote Counted (Part 2)

A Rest for Those Riding, Fighting, and Working for Freedom – An Invitation

“You will think me transported with Enthusiasm but I am not. — I am well aware of the Toil and Blood and Treasure, that it will cost Us to maintain this Declaration, and support and defend these States. — Yet through all the Gloom I can see the Rays of ravishing Light and Glory. I can see that the End is more than worth all the Means. And that Posterity will tryumph in that Days Transaction, even altho We should rue it, which I trust in God We shall not.”

— quoted from letter John Adams wrote to Abigail Adams, with the heading “Philadelphia July 3d, 1776”

While John Adams and John Quincy Adams were the only early presidents to never own enslaved people and while both father and son legally represented people fighting for freedom within the courts, the elder was willing to compromise his views on slavery when it came to colonial politics. All that being said, today in 1776, as he rested and wrote to Abigail (who was publicly anti-slavery), John Adams couldn’t have known that he and his son would end up as presidents — or that his son would help to secure the freedom of kidnapped West Africans.

John Adams also would have had no reason to think of a Black woman, resting after the birth of her son on July 2, 1908. He had no reason to think about how his actions would eventually (indirectly) lead to a descendent of enslaved people being able to rest — instead of being immediately forced back to work — after delivering her child. Neither would he have been able to imagine that that woman son’s, Thoroughgood (later shorten it to Thurgood) Marshall, would work tirelessly to further secure, enshrine, and preserve freedom, liberty, and independence.

I said indirectly, because (as I stated before) he was willing to compromise his views to appease the Southern states in order to achieve independence. Even as he wanted to avoid conflict, I don’t know that he could have imagined the brutality of the Civil War.

“But, in a larger sense, we can not dedicate we can not consecrate we can not hallow, this ground The brave men, living and dead, who struggled here, have hallowed it, far above our poor power to add or detract.”

— quoted from “The Gettysburg Address” (from the Nicolay version1) by President Abraham Lincoln, November 19, 1863

Today in 1863, the Army of the Potomac forces, led by Major General George Meade, defeated Confederate General Robert E. Lee’s Army of Northern Virginia during the third Battle of Gettysburg. The Battle of Gettysburg (July 1-3, 1863) was the bloodiest battle of the Civil War and its conclusion not only halted the confederacy’s invasion of northern territories, it also marked the beginning of the end of the Civil War (but not the end of the battle for long-promised freedom).

The generals, soldiers, civilians, and enslaved people who survived today, in 1863, did not rest. There was still work to be done, on both sides of the battlefield.

There was, also, still battles to be won off the battlefield.

“(3) Racial and national origin discrimination can and do occur because of longstanding racial and national origin biases and stereotypes associated with hair texture and style.

(4) For example, routinely, people of African descent are deprived of educational and employment opportunities because they are adorned with natural or protective hairstyles in which hair is tightly coiled or tightly curled, or worn in locs, cornrows, twists, braids, Bantu knots, or Afros.

(5) Racial and national origin discrimination is reflected in school and workplace policies and practices that bar natural or protective hairstyles commonly worn by people of African descent.”

— quoted from “(a) Findings.” of “SEC. 2. Findings; sense of Congress; purpose.” in “CROWN Act 2020 (H. R. 5309)”2

Today in 2019, in America’s ongoing effort to make our ideals make sense (as a reality rather than a theory), the CROWN (Create a Respectful and Open Workplace for Natural Hair) Act (SB188) was signed into law under California’s Fair Employment and Housing Act (of 1959) and the California Education Code. As I first noted in 2021: “New Jersey and New York adopted similar versions of the bill and other states, including South Carolina, are following suit. But, those laws don’t protect people in all over the country and they don’t apply outside of the country.”

As of today, in 2026, 30 states — including Texas, Maryland, Tennessee, Minnesota, Illinois, Oregon, and Alaska — have passed a CROWN Act. Some major cities in those states also, independently, passed variations of the CROWN Act. Additionally, cities in Florida, Georgia, North Carolina, Ohio, West Virginia, and Wisconsin have passed CROWN protection laws. But, again, those laws only apply in those cities. So, unfortunately, people are still having their hair cut without consent and/or being told they can’t participate in school or professional events with their God-given hair.

You can click the embedded link (above) for the history and/or click on the excerpt title (below) for more (con)text(ure).

Free To Be You (and Me?), a sequel & a prequel

“(9) As a type of racial or national origin discrimination, discrimination on the basis of natural or protective hairstyles that people of African descent are commonly adorned with violates existing Federal law, including provisions of the Civil Rights Act of 1964 (42 U.S.C. 2000e et seq.), section 1977 of the Revised Statutes (42 U.S.C. 1981), and the Fair Housing Act (42 U.S.C. 3601 et seq.). However, some Federal courts have misinterpreted Federal civil rights law by narrowly interpreting the meaning of race or national origin, and thereby permitting, for example, employers to discriminate against people of African descent who wear natural or protective hairstyles even though the employment policies involved are not related to workers’ ability to perform their jobs.”

— quoted from “(a) Findings.” of “SEC. 2. Findings; sense of Congress; purpose.” in “CROWN Act 2020 (H. R. 5309)”2

If you are unfamiliar… If you haven’t noticed or paid attention to the ways in which hair has been used to oppress people, some of the information related in the linked posts can be a little surreal.

For that matter, even if you are familiar, it can be surreal.

In some ways, we are living in a realistic, surreal world, not unlike the worlds created by Franz Kafka, who was born today in 1883. Like Kafka’s characters, we find ourselves transformed and/or in oddly transformational situations where we are forced to confront things that just don’t make sense. Of course, in order for things to make sense, we need context… reference points… history. In fact, in a letter to Oskar Pollak (dated 27 January 1904), Kafka advocated reading books that shake us awake. This was a follow-up to an earlier letter (dated 8 November 1903, translated by Frederick R. Karl), in which Kafka wrote, “We are as forlorn as children lost in the woods. When you stand in front of me and look at me, what do you know of the griefs that are in me and what do I know of yours? And if I were to cast myself down before you and weep and tell you, what more would you know about me than you know about Hell when someone tells you it is hot and dreadful? For that reason alone we human beings ought to stand before one another as reverently, as reflectively, as lovingly, as we would before the entrance to Hell.”

Resting can help us make sense of things that have gotten surreal. Resting can help us open up our hearts and minds to the griefs of others — without (or especially if we already are) feeling overwhelmed. Resting allows us to continue the battles we need to fight in order to say, “Everyone!” when asked:

“Who is free?”

— quoted from the commentary on Yoga Sūtra 2.20 from Raja Yoga by Swami Vivekananda

This Restorative Yoga practice (inspired by Ally Boothroyd) includes a body scan and some pranayama.

It is accessible and open to all.

(NOTE: There will be a little bit of quiet space in this practice.)

Friday’s playlist is available on YouTube and Spotify. [Look for “07032026 A Little Rest for the Weary Working for Freedom(s)”]

NOTE: This playlist is a Friday remix. You can start with any of the first 6 tracks. It is still slightly different on each platform, but mostly with regard to the before/after class music. The biggest difference is that certain contextual videos (including the one below) do not appear on Spotify.

Prop wise, this is a kitchen sink practice and I will suggest having a strap and wall or bolster (as well as a blanket) for this practice. **CLARIFICATION: I used the fitted sheet so I could do the sequence in bed**. You can practice without props or you  can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.

You may also want extra layers (as your body may cool down during this practice).

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or need a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!

September 25 — 27, 2026

“Who is free? The free must certainly be beyond cause and effect. If you say that the idea of freedom is a delusion, I shall say that the idea of bondage is also a delusion. Two facts come into our consciousness, and stand or fall with each other. These are our notions of bondage and freedom. If we want to go through a wall, and our head bumps against that wall, we see we are limited by that wall. At the same time we find a willpower, and think we can direct our will everywhere. At every step these contradictory ideas come to us. We have to believe that we are free, yet at every moment we find we are not free. If one idea is a delusion, the other is also a delusion, and if one is true, the other also is true, because both stand upon the same basis — consciousness. The Yogi says, both are true; that we are bound so far as intelligence goes, that we are free so far as the soul is concerned. It is the real nature of man, the soul, the Purusha, which is beyond all law of causation. Its freedom is percolating through layers of matter in various forms, intelligence, mind, etc. It is its light which is shining through all.”

— quoted from the commentary on Yoga Sūtra 2.20 from Raja Yoga by Swami Vivekananda

NOTES:

1In the other four versions of the Gettysburg Address, the words “have consecrated it” are used.

2The CROWN Act of 2020 (and a subsequent variation in 2022) passed in the U. S. House of Representatives, but has never been voted on in the U. S. Senate.

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Wednesday music & blessings June 24, 2026

Posted by ajoyfulpractice in Changing Perspectives, Healing Stories, Hope, Music, One Hoop, Peace, Philosophy, Religion, Yoga.
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Happy Pride! Happy Midsummer! Many blessings (& mercy) to everyone and especially to anyone observing Saint John’s Day, Ivana-Kupala, the 4th Week after Pentecost & the Apostles’ (Peter & Paul) Fast, and/or cultivating peace, freedom, and wisdom (inside and outside).

Please join me today (Wednesday, June 24th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra      (at) ajoyfulpractice.com.

Wednesday’s playlist is available on YouTube and Spotify. [“06242020 Midsummer & Saint John”]

NOTE: If you have a free Spotify account, you may hear extra music that is not part of the original playlist.

 

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

You’re Invited to Bend… & To Take The Deepest Breath You’ve Taken — On Retreat!

September 25 — 27, 2026

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