A Quick Note & EXCERPT: “Having A Say, redux” PLUS a Coda (the “missing” Wednesday post) November 12, 2025

Many blessings to everyone and especially to anyone expressing friendship, peace, freedom, understanding, and wisdom.

Stay safe! Hydrate and nourish your heart, body, and mind. BREATHE!

This (short) “missing” compilation post, for Wednesday, November 12^th, features previously posted content with a little something extra at the end (i.e., the coda). My apologies for not posting the music before the practices. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra      (at) ajoyfulpractice.com.

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SUFFRAGE, noun [Latin, French > Late Middle English] — the right to vote in political elections.

“late Middle English (in the sense ‘“intercessory prayers”’, also ‘“assistance”’): from Latin suffragium, reinforced by French suffrage. The modern sense of ‘“right to vote”’ was originally US (dating from the late 18th century).”

— quoted from Oxford Languages

Who do you imagine when you imagine a suffragist? What do they look like to you? Who immediately comes up in your mind?

While the word “suffragist” literally means “a person advocating that the right to vote be extended to more people”, many people automatically associate the idea with the women’s suffrage movement. Odds are that, even though men can be — and, historically, have been — suffragists, the person you envisioned was a woman.

Normally (as noted in the excerpt below), this is where I start a practice on November 12^th — with the question, “What is a woman”? Today, however, I want to jump forward (and back) to the question of how you imagine a suffragist. Because, while there were American suffragists — even in leadership roles — who looked like me and were interested in ensuring the suffrage (and citizenship) of people of various identities, the person you envisioned probably looked like Elizabeth Cady Stanton, who was born today in 1815, in Johnstown, New York.

CLICK ON THE EXCERPT TITLE BELOW FOR MORE.

Having A Say, redux (the “missing” post)

“If I were to draw up a set of rules for the guidance of reformers, such as Franklin and other celebrities tell us they did for their own use, I should put at the head of the list: Do all you can, no matter what, to get people to think on your reform, and then, if your reform is good, it will come about in due season.”

— quoted from a diary entry dated “Cleveland, August 20 [1888]” by Elizabeth Cady Stanton (as published in Elizabeth Cady Stanton As Revealed in Her Letterz, Diary and Reminiscences, Edited by Theodore Stanton and Harriot Stanton Blatch, Volume Two])

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“When a white member of the delegation said in ignorance, ‘If I were a colored woman, I should be willing to march with the other women of my race,’ it provoked a pointed response from [Ida B.] Wells-Barnett. ‘There is a difference… which you probably do not see. I shall not march with the colored women. Either I go with you or not at all. I am not taking this stand because I personally wish for recognition. I am doing it for the future benefit of my whole race.’

— quoted from the American Heritage (September 2020, Volume 65, Issue 5) essay, “Ida B. Wells Marches for Justice: The ex-slave and investigative journalist spent a lifetime fighting against lynching and segregation — but also for voting rights for African-American women.” by Susan Ware [adapted from Why They Marched: Untold Stories of the Women Who Fought for the Right to Vote (Harvard University Press) by Susan Ware]

Just as Elizabeth Cady Stanton referenced in her diary, the suffragists did “draw up a set of rules for the guidance of reformers….” Unfortunately, they did so in a very similar manner as the “celebrities” she mentioned: they advocated for “all women” while simultaneously leaving people out. Some of those people, were part of the movement. Some were even in leadership positions.

African-American suffragists like Mary Ann Shadd Cary (b. 10/09/1823), Frances Ellen Watkins Harper (b. 09/24/1825), Ida B. Wells (b. 07/16/1862), Mary Church Terrell (09/23/1863), and Nannie Helen Burroughs (b. 05/02/1879); as well as Native suffragists like Marie Louise Bottineau Baldwin (b. 12/14/1863), Mexican-American suffragists like Nina Otero-Warren (b. 10/23/1881), and Chinese-American suffragists like Dr. Mabel Ping-Hua Lee (b. 10/07/1896) had to battle racism, as well as misogyny — inside and outside of the movement. To add insult to injury, they were not able to vote when the 19th Amendment was ratified and adopted. In fact, the American suffragists movement as it directly affected women of color, continued well into the 20th century, when it was advanced by people like Viola Jackson (b. ~1915), Debra Barnes Wilson, Juanita Craft (b. 02/09/1902), Amelia Boynton Robinson (b. 08/18/1905), Rosa Parks (b. 02/04/1913), Marie Foster (10/24/1913), Fannie Lou Hamer (b. 10/06/1917), and Viola Liuzzo (b. 04/11/1925) — whose race and ethnicity allowed her to vote in the 1960s. Even minors¹ — like Julia Barnes, Rachel West Nelson and Sheyann Webb-Christburg — attended meetings and participated in marches during the Civil Rights Movement.

Grace Trout seemed swayed by these sentiments, and she agreed to take the matter up again with the national leaders, but to no avail. Although Trout personally disagreed, she said she would abide by their wishes. Wells-Barnett would have none of it. ‘When I was asked to come down here, I was asked to march with the other women of our state, and I intend to do so or not take part in the parade at all.’”

— quoted from the American Heritage (September 2020, Volume 65, Issue 5) essay, “Ida B. Wells Marches for Justice: The ex-slave and investigative journalist spent a lifetime fighting against lynching and segregation — but also for voting rights for African-American women.” by Susan Ware [adapted from Why They Marched: Untold Stories of the Women Who Fought for the Right to Vote (Harvard University Press) by Susan Ware]

Wednesday’s playlist is available on YouTube and Spotify. [Look for “11122025 Having A Say, redux III”]

NOTE: Since some Spotify tracks are shorter (than the YouTube videos), I have add (silent) filler tracks. YouTube features several extra videos that are not available on Spotify. Some are speeches worth hearing. Some are music videos worth seeing. To make up the difference, the Spotify playlist has its own Easter egg.

“We come now to the rescue…. Will you as a pastor and friend of missions help by not hindering these women when they come among you to speak and to enlist the women of your church?”

— quoted from the speech “How the Sisters Are Hindered from Helping” by Nannie Helen Burroughs (delivered at the National Baptist Convention, in Richmond, Virginia, on September 13, 1900)  

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

NOTE: ¹Julia Barnes was eight years old (and with her maternal grandmother), while Rachel West Nelson and Sheyann Webb-Christburg were both nine years old, during the “Sunday Bloody Sunday” march in Selma, Alabama, on March 7, 1965. Ms. Nelson and Ms. Christburg became involved in the Civil Rights Movement after meeting Martin Luther King, Jr. During the attack on the Edmund Pettus Bridge, Ms. Christburg was carried to safety by Reverend Hosea Williams (one of the march leaders).

### Your Perspective Matters ###