Happy Pascha, to those who are celebrating Bright Week!! Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and/or observing Eastertide and the Octave of Easter or Bright Week.
Happy Poetry Month!!
“Beneath my steps, my breath”
— quoted from the poem “Oranges” by Gary Soto (b. 1952)
(for my twin and her best friend)
Please join me today (Sunday, April 12th) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “10202020 Pratyahara”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Peace and many blessings to everyone and especially to anyone Counting the Omer and/or celebrating and/or observing Eastertide and the Octave of Easter or Great Lent.
Happy Poetry Month!!
This “missing” compilation post for Saturday, April 11th , includes new and revised/re-purposed content. Links to the related Kiss My Asana offerings can be found at the beginning of the 2021 post on this date. Links in the notes section will direct you to sites outside of this blog.WARNING: There is a passing reference to suicide in the last half of this post (and in the video).You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
What was your reaction to all that “empty” space? Did you react the same way you do in a yoga class when the instructor suddenly stops speaking? Did it make you nervous? Did you think it was a mistake? Did you think I was posting about the first photograph of a black hole? Did you notice it at all?
There are no right or wrong answers to these questions; just the truth. And, the truth is that emptiness, stillness, and nothingness are powerful states that can simultaneously be experienced as uncomfortable and/or as welcoming. We can perceive them as peaceful; as the calm before the storm; and/or as a sign that something is wrong. Just as this is all true when we are talking about external emptiness, stillness, and nothingness; it is also true when we are talking about internal emptiness, stillness, and nothingness.
We live in an overstimulated world full of things — and, that means we are overstimulated and full of things. Yet, we somehow want more. That’s part of what makes us human. It is human nature to crave a sense of belonging and to desire being part of something more than ourselves — to be full. And, yet, those very human desires can lead to very human suffering. The suffering comes, in part, because (as the song goes) “everything is never quite enough”.
The solution to that suffering?
Let everything go.
“We are accustomed to living in a world defined by and confined to the forces of time, space, and the law of cause and effect. Out deep familiarity with ourselves as a limited entity makes embracing our limitless self extremely distressing. We prefer becoming ‘big’ in our familiar little world to losing ourselves in the vastness of pure consciousness.”
— quoted from the commentary on Yoga Sūtra 2.6, from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
Emptiness, stillness, and nothingness come up a lot in philosophies like Yoga and Buddhism — and, they are often misunderstood. Concepts like anattā (“non-self” or “no-self”) are hard to grasp (pun intended) if one is not in the habit of practicing non-attachment. Further confusion can ensue when we consider that Patanjali’s Yoga Sūtras (and other ancient texts) discuss Ātman or Ātma (“essence, breath, soul”) as one’s true/highest “Self” and, also, describe a “false sense of self-identity” (āsmita) as one of the five afflicted/dysfunctional thought patterns1 that leads to suffering. (YS 2.3 & YS 2.6) That false sense of self, i-ness, or (sense of) ego comes from the next two afflicted/dysfunctional thought patterns — “attachment” (rāga) and “aversion” (dveṣā)— and lead directly to the final affliction: “fear of death or loss” (abhiniveśāḥ). (YS 2.3-2.9)
“We now see the world through the lens of asmita. The samskaric properties of this false self-identity create a world filled with friends and enemies, virtue and vice. Asmita leads us to experiences of success and failure, gain and loss, honor and insult, and burdens us with inferiority and superiority complexes. Our inner luminosity becomes dim….”
— quoted from the commentary on Yoga Sūtra 2.6, from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
Whether we realize it or not, our attachments turn life into a zero-sum game… that everyone is losing. Of course, giving up our sense of self — not to mention our attachments and aversions — is one of the hardest things to do. Part of the challenge is that giving up how we define ourselves (and/or how we think we fit into the world) feels like physical death. This is why it is so hard for people to leave a community and/or an organization even when being part of said community and/or organization causes harm to themselves and others. It is especially hard when we don’t recognize the harm.
It’s hard, but not impossible.
Non-attachment takes practice. It takes (re)conditioning. It requires an understanding and appreciation of emptiness, stillness, and nothingness that may not be (and probably is not) part of our background.
Remember, our understanding and appreciation of everything reflect (or echo, if you will) our previous experiences. If we learn to embrace moments of stillness and quite, we also learn to appreciate that sense of emptiness. If we study/practice the aforementioned philosophies, we learn — as John Cage did — that there is never nothing: “Every moment is an echo of nothing.” If we get still and quite, we can be full… of the stillness and the quiet.
“We cannot say that emptiness is something which exists independently. Fullness is also the same. Full is always full of something, such as full of market, buffaloes, villages or Bhikshu. Fullness is not something which exists independently.
The emptiness and fullness depends on the presence of the bowl, Ananda.
Bhikshu’s look deeply at this bowl and you can se the entire universe. This bowl contains the entire universe. This is only one thing this bowl is empty of and that is separate individual self.
Emptiness means empty of self.”
— quoted from Old Path White Clouds: Walking in the Footsteps of the Buddha by Thich Nhat Hanh
Just as these ideas come up in certain philosophies, they also come up in poetry. Rainer Maria Rilke, for instance, wrote about such things. As did R. S. Thomas. In many ways, however, those two poets had similar backgrounds (even though they had some very different life experiences). But, what happens when two very different poets, with vastly different backgrounds and experiences, have similar relationships with emptiness, stillness, and nothingness?
Do their poems highlight the fact that emptiness, stillness, and nothingness are part of life? Can they show us the value of the intangible and (almost) undefinable?
For Those Who Missed It: Variations of the following have previously been posted.
“In a field I am the absence of field. This is always the case. Wherever I am I am what is missing.”
— quoted from the poem “Keeping Things Whole” by Mark Strand
Today is the anniversary of the birth of Misuzu Kaneko (b. 1903) and Mark Strand (b. 1934). Although the two poets lived very different lives in very different places, they wrote poems on very similar themes2 and were both considered literary celebrities during their lifetimes.
Born Tero Kaneko, Kaneko was able to attend school through the age of 17, despite most Japanese girls of the time only attending up to 6th grade. Her poems started to become very popular when she was 20 years old. Unfortunately, her private life as an adult was so tumultuous and tragic that Kaneko committed suicide just before her 27th birthday. At the time of her death, she had published 51 poems.
When Strand was born in Canada, four years after Kaneko’s death, Kaneko’s poems had been all but lost.
Strand grew up moving around the United States, Columbia, Mexico, and Peru. Raised in a secular Jewish home, he went to a Quaker-run college preparatory school in New York; earned a BA at Antioch College in Ohio; moved to Connecticut to study art and graduated with an MFA from Yale; studied poetry in Italy on a Fulbright scholarship; and finally attended the Iowa Writers’ Workshop (where he received an MA in writing) before teaching all over the East Coast and spending a year as a Fulbright Lecturer in Brazil. In addition to ultimately teaching all over the U.S., Strand won a Pulitzer Prize, served as U. S. Poet Laureate, and was honored with numerous other awards and titles. At the time of his death, at the age of 80, he had published at least 21 collections of poetry, plus three children’s books, several books of prose, and served as editor and/or translator for at least 13 more publications.
To my knowledge, Kaneko never left Japan.
Despite the wildly different details of their lives, both poets wrote about loss and darkness, belonging vs. being alone, how personal perspectives create our world, humans vs. nature, and [the concept of] personal responsibility. They may have used different words, but they seemed to share an underlying idea: True power comes from being present with what is despite our desire to possess, change, and understand everything around us.
“Are you just an echo? No, you are everyone.”
— quoted from the poem (and book) Are You An Echo? by Misuzu Kaneko
“And we stood before it, amazed at its being there, And would have gone forward and opened the door, And stepped into the glow and warmed ourselves there, But that it was ours by not being ours, And should remain empty. That was the idea.”
— quoted from the poem “The Idea” by Mark Strand
Saturday’s playlist is available on YouTube and Spotify [Look for “05252022 Pratyahara II”]
If Misuzu Kaneko’s story resonates with you, because you or someone you know is struggling emotionally, please call dial 988 (in the US) or call 1-800-273-TALK (8255).
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
Many blessings to all, and especially to those observing Lent or Great Lent!
Peace, ease, and intervention to all, throughout this “Season for Nonviolence” and all other seasons!
“There are nights that are so still”
“…. And the thought comes
of that other being who is awake, too,
letting our prayers break on him,
not like this for a few hours,
but for days, years, for eternity.”
— quoted from the poem “The Other” by R. S. Thomas, with accompanying music composed by Hilary Tann, featuring Guy Johnston
Please join me today (Sunday, March 29th) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “03292026 Peace, Passion, & Stillness on Palm Sunday”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Nowruz Mubarak!” Happy New Year to those who are celebrating! “Nine days and nine nights of blessings and happiness if you are celebrating Chaitra Navaratri!” Many blessings to all, and especially to those observing Lent or Great Lent!
Peace, ease, and equality to all, throughout this “Season for Nonviolence” and all other seasons!
“Practicing yoga is a privilege. And with this privilege comes a duty to be kind, to share a smile, and to offer yoga from the mat into the rest of your life.”
— Maty Ezraty
Everyone has a series of stories — and each of our stories make up part of other people’s stories. These collections of stories overlap and converge with each other and with the stories of the community. Every community has a collection of stories. How we tell those stories makes a difference — and our experiences (i.e., our stories) play a part in how we tell our stories.
For years, I have told stories about storytellers born on this date. I would, of course, make room for sacred stories when they overlapped this date. For example, today is the fourth day of Navaratri, the Hindu festival of “nine nights” celebrating divine feminine energy in various manifestations. While some people see the manifestations as nine different women, they are also seen by some as the same woman at different points in her story.
Click on the excerpt below for a short post about the Goddess Kushmanda who, it is said, “created the world with her divine smile” — a smile that also powers the sun.
“[Kushmanda] also lives in our hearts. The fact that she is smiling reminds us that we too are our most creative when we are smiling and feeling positive, courageous (a quality of heart), and strong. The fact that this goddess, like Chandraghanta, rides a lion shows that the power of love is just as potent as the fire of transformation. It reminds us that the ability to love comes from inner strength. When we feel clouded by fear, anger, and grief, it can be difficult to imagine one day having the strength to love again. But Kushmanda is here to remind us that, no matter how brokenhearted we may feel at time, the power of love lives within us, and we can tap into it and become our creative best at any time.”
— quoted from the “Knowing Kushmanda” section of “Chapter 4 — The Art of Loving Your True Self” in The Way of the Goddess: Daily Rituals to Awaken Your Inner Warrior and Discover Your True Self by Ananta Ripa Ajmera
So, for years, even when I made room for other stories, sacred stories, I kept coming back to four storytellers. As I mentioned in the post excerpted below: These storytellers tell/told their stories in different ways. However, the storytellers themselves have something in common — other than the fact that they are all, as it turns out, the same gender and race and share the same profession and birthday. They all know/knew how to tell a good story.
Last year, I added a storyteller. Same gender, profession, and birthday. Different racial identity. Different way of telling a good story.
Again, as noted below (and since someone asked after the 2025 class): While there are other storytellers I could have highlighted, the original focus was always the last 4 storytellers referenced above. I didn’t replace anyone, just added a storyteller and adjusted the narrative accordingly. Similarly, the playlist has room, time, and space, for another song (or two).
“Don’t you love farce?
My fault, I fear
I thought that you’d want what I want
Sorry, my dear
But where are the clowns?
Quick, send in the clowns
Don’t bothеr, they’re herе”
— quoted from the song “Send in the Clowns” from the musical A Little Night Music, music and lyrics by Stephen Sondheim, book by Hugh Wheeler
CLICK ON THE EXCERPT TITLE BELOW FOR MORE OF THE STORY.
NOTE: In the March 22nd post excerpted above, the principle for the “Season for Nonviolence” was advocacy. The 2026 principle is equality, which also fits the story.
“A poet can feel free, in my estimation, to write a poem for himself. Or a painter can paint a painting for himself. You can write a short story for yourself. But for me, comedy by its nature is communal. If other people don’t get it, I’m not sure why you are doing it. I think the same can be said for being offensive, for no other reason than being offensive. Me personally, it boggles my mind.”
— Keegan-Michael Key, quoted from the (Feb 1, 2012) MovieWeb interview entitled “Keegan-Michael Key and Jordan Peele Talk Key & Peele Series Premiere [Exclusive]” by B. Alan Orange
Please join me today (Sunday, March 22nd) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “03222020 Storytellers”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Ramaḍān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. (Keep your eyes open!) Many blessings also to all, and especially to those celebrating and/or observing the Baháʼí 19-Day Fast, Lent, and/or Great Lent (and the Adoration of the Cross)!
Peace, ease, and (healthy) ecology to all, throughout this “Season for Nonviolence” and all other seasons!
“II
The long silences need to be loved, perhaps more than the words which arrive to describe them in time.”
— quoted from the poem “Home Remedy” in God’s Silence by Franz Wright (b. 1953)
Today’s practice almost started in silence. Silence and stillness, they are such powerful things and, also, such healing elements. They are a part of our landscape that also brings awareness to the landscape or ecology.
It may seem odd to think of “ecology” as a principle for the “Season for Nonviolence”. And, yet, when we start looking at nonviolent action, especially as it relates to equity, we must look at the world — we must look at how our actions impact the world, positively as well as negatively.
We live on a planet that is completely capable of sustaining life — and not just life as a general concept. We live on a planet that could sustain and provide sustenance for everyone living on the world. Yet, somehow (and we know how), there are people who go without the bare necessities. There are people who do not have clean water to drink or enough food to eat. There are people without shelter from the storm. There are people whose little space in the world is constantly under bombardment — which also takes a toll on the earth. And, even if we feel like we are not directly responsible for any of these things, we still play a part. We still have a part to play.
While I have referenced a whole lot of very tangible things that affect the physical environment, I would remiss if I didn’t point out the fact that just as our thoughts, words, and deeds can heal (and/or harm) the physical environment around us, the can heal (and/or harm) the ecology within us.
How we treat ourselves and others makes a difference.
“What is the meaning of kindness?
Speak and listen to others, from now on,
as if they had recently died.
At the core the seen and unseen worlds are one.”
“I know I’m waiting
Waiting for something
Something to happen to me
But this waiting comes with
Trials and challenges
Nothing in life is free”
“My Lord, show me right from wrong Give me light, make me strong I know the road is long Make me strong”
— quoted from the song “Make Me Strong” by Sami Yusuf
Please join me today (Wednesday, March 18th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “Ramadan & Eid 2024”]
Some quick notes about the music:First, my playlists for the final days of Ramadān are not halal (“permissible”) in all Islamic traditions, because of the orchestrations. They do, however, feature musicians who are Muslim (with a few exceptions).
Some remixes include some (Gregorian) date-related exceptions. Reba McEntire is another notable exception — notable, because in previous years she was the only female soloist and the only non-Muslim singer on the playlists. While this year’s playlists include several Muslim women as musicians and composers, “Pray for Peace” is still highlighted because it was re-released during the month of Ramadān in 2014 — but not just randomly in the month, the song was released in the last ten days of the month (during the holiest part of the month)!
Some songs on the playlist are Nasheeds (meaning they are religiously moral songs) that, in some traditions, are meant to be sung without instrumentation or only with percussion. I have, however, included orchestrated versions of these songs, because this seems to have worked best in an in-studio setting. I mean no disrespect by this choice. As far as I know, percussion or voice only recordings of the Nasheeds are available (if you want to build your own playlist). Alternatively, you can practice without the music — which is always a suitable option.
Finally, the YouTube version currently includes some additional before/after music.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Beannachti na fėile Pádraig! (Happy Saint Patrick’s Day!)” “Ramaḍān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. (Keep your eyes open!) Many blessings also to all, and especially to those celebrating and/or observing the Baháʼí 19-Day Fast, Great Lent, and/or Lent!
Peace, ease, and disarmament to all, throughout this “Season for Nonviolence” and all other seasons!
“[Malvolio, a steward for the shipwrecked twins reads] If this fall into thy hand, revolve. In my stars I am above thee, but be not afraid of greatness. Some are born great, some achieve greatness and some have greatness thrust upon ’em.”
— quoted from Act II, scene v of Twelfth Night, or What You Will by William Shakespeare
As noted before, we can make a distinction between fate and destiny — with fate being what has come before and destiny being our destination — even though people often use the two interchangeably. Still, even when we make the distinction, the two are inextricably linked; because, what has happened before this moment (fate, if you will) informs this present moment, which (in turn) leads to the future moments (destiny).
How we get from here to there, however, is its own story. And, today, is a day for stories. Some stories are sacred and divine; some are just for fun… and some can be both. It all depends on how we “revolve” it.
— quoted from the song “Beautiful Day” by U2 (written by Paul David Hewson, Adam Clayton, Larry Mullen, Dave Evans)
Please join me today (Tuesday, March 17th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class. You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “03172021 The Wren Cycle”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Ramaḍān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. (Keep your eyes open!) Many blessings also to all, and especially to those celebrating and/or observing the Baháʼí 19-Day Fast, Great Lent, and/or Lent on Pi Day!
Peace, ease, and cooperation to all, throughout this “Season for Nonviolence” and all other seasons!
– π (pi) to 50 digits*, computed by Scott Hemphill
Please join me for a virtual yoga practice on Zoom, today (Saturday, March 14th) at 12:00 PM. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra(at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube andSpotify. [Look for “03.14159 For The Movers & Shakers”]
*NOTE: Some devices may cut off some digits.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Ramaḍān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. Many blessings also to all, and especially to those celebrating and/or observing the Baháʼí 19-Day Fast, Great Lent, and/or Lent!
Peace, ease, and openness to all, throughout this “Season for Nonviolence” and all other seasons!
“Openness means keeping our minds and hearts available for new experiences, ideas, and relationships. It means working to move beyond the boundaries of the familiar, in particular the walls that can be erected by tribe and tradition.
Openness and curiosity are two of the primary conditions for discovery. Openness feels risky, because it means venturing onto unfamiliar ground, but can also be full of unexpected delights….
…When we are open, we notice that life is constantly presenting us with new information and opportunities for growth. (Wisdom Commons)”
— quoted from the “Reflection” section of the “Day 41 ~ March 11 ~ Openness” page for the “Season for Nonviolence,” provided by the Mahatma Gandhi Canadian Foundation for World Peace
On a scale of 1 to 10, how would you rate your openness? Maybe your rating depends on the situation. For instance, are you more open to new ideas and new experiences that resemble what you already know? Or, are you pretty open to anything new?
Are you open to other people’s experiences when their experiences lead them to opinions that are vastly different from your own?
Are you open to your dreams, goals, and desires, showing up in a way different than you envisioned (based on your previous experiences)?
In a way, I asked a variation of that last question on Monday, when I asked people how they dealt with setbacks. In a way, all of these questions paly out in Lorraine Hansberry’s A Raisin in the Sun, which premiered on Broadway, at the Ethel Barrymore Theatre, today in 1959.
“Baldwin: It is hard for me to talk about Lorraine in a way because I loved her. She was like my baby sister, in a way. I can’t think of her without a certain amount of pain….
…Lorraine, who was very vivid, very young, very curious, very courageous, very honest. ”
— quoted from the “The Black Scholar” in Conversations with James Baldwin, edited by Fred L. Standley and Louis H. Pratt
Please join me today (Wednesday, March 11th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “05192021 Being in The Middle”]
NOTE: The before/after music includes different artists performing Sam Cooke’s “A Change is Gonna Come” (with an intro I don’t think I had ever heard): on YouTube it’s Jennifer Hudson; on Spotify it’s Aretha Franklin.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Happy New Year!” to those who are celebrating! “Ramadān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. Many blessings to all, and especially to those observing and/or celebrating Lent and/or Cheesefare Week (in preparation for Great Lent)!
Peace, ease, and self-forgiveness to all, throughout this “Season for Nonviolence” and all other seasons!
“If my work is to be functional to the group (or to the village, as it were) then it must bear witness and identify danger as well as possible havens from danger; it must identify that which is useful from the past and that which ought to be discarded; it must make it possible to prepare for the present and live it out; and it must do that not by avoiding problems and contradictions but by examining them; it should not even attempt to solve social problems but it should certainly try to clarify them.”
— quoted from the essay “The Writer Before the Page” in “Part II God’s Language” of The Source of Self-Regard: Selected Essays, Speeches, and Meditations by Toni Morrison (b. 1931)
Please join me today (Wednesday, February 18th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into in the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “One Other One for Ash Wednesday, Day 2, & Ramadan 2026”]
*NOTE: The YouTube playlist includes an extra “relaxation” track that is not (yet) available on Spotify.
“The quality of light by which we scrutinize our lives has direct bearing upon the product which we live, and upon the changes which we hope to bring about through those lives. It is within this light that we form those ideas by which we pursue our magic and make it realized. This is poetry as illumination, for it is through poetry that we give name to those ideas which are, until the poem, nameless and formless-about to be birthed, but already felt. That distillation of experience from which true poetry springs births thought as dream births concept, as feeling births idea, as knowledge births (precedes) understanding.”
— quoted from the essay “Poetry is Not a Luxury” in Sister Outsider: Essays and Speeches by Audre Lorde (b. 1934)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Happy Carnival!” to those who are celebrating! Many blessings to everyone, and especially those observing the Sunday of the Prodigal Son.
Peace, ease, contemplation, and a little faith throughout this “Season for Nonviolence” and all other seasons!
This quick note with excerpts is the “missing” post for February 8th. Some of the quotations are remixed from earlier posts. You can request an audio recording for a related practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“What we believe about ourselves can hold us hostage. Over the years I have come to respect the power of people’s beliefs. The thing that has amazed me is that a belief is more than just an idea—it seems to shift the way in which we actually experience ourselves and our lives. According to Talmudic teaching, ‘We do not see things as they are. We see them as we are.’ A belief is like a pair of sunglasses. When we wear a belief and look at life through it, it is difficult to convince ourselves that what we see is not what is real. With our sunglasses on, life looks green to us. Knowing what is real requires that we remember that we are wearing glasses, and take them off. One of the great moments in life is the moment we recognize we have them on in the first place. Freedom is very close to us then. It is a moment of great power. Sometimes because of our beliefs we may have never seen ourselves or life whole before.”
— quoted from “Healing at a Distance” in “III. Traps” of Kitchen Table Wisdom: Stories That Heal by Rachel Naomi Remen, M.D. (Forward by Dean Ornish, M. D.)
In talking about “dreaming” (Saturday’s principle of the day for the “Season for Nonviolence”), I actually referenced today’s principle several times: “Faith”. One could even argue — and there’s some science to back this up — that having faith is part of being human. However, before you get it twisted, remember that faith is not necessarily religious.
Faith is defined as “great trust or confidence in something or someone” — which means, you can have faith even if your belief is based on disbelief. No matter where we come from or how we were raised, we all believe in something (or someone). For some people it is science and/or Nature. For others it is community and/or God (whatever that means to at this moment). People can also have faith in themselves and in their own abilities. In fact, this year’s group Sankalpa (on Saturdays) begins with the words “I trust…” — in other words, it begins with faith.
“The basic word I-Thou can only be spoken with one’s whole being. The concentration and fusion into a whole being can never be accomplished by me, can never be accomplished without me. I require a You/Thou to become; becoming I, I say you.”
— quoted from Ich und Du by Martin Buber (English translation by Walter Kaufmann)
The February 8th practice is usually inspired by people of faith who were born on this date.1 Martin Buber (who was born today in 1878, in Vienna, Austria-Hungary) was an Jewish, existential philosopher who did not consider himself a philosopher or a theologian; because, he said, he “was not interested in ideas, only personal experience, and could not discuss God, but only relationships with God”.
“Let us strive to know more about ourselves, –it is human, it is Christian-like to do so. Then there will be minds from which to select students for the college, that may come forth to the community graduates in Pharmacy, Surgery, Dentistry, and Medicine. It is well known that many noble-minded women have graced the chambers of the sick with good service, in different conditions of need, too; but at the present women appear to shrink from any responsibilities demanding patience and sacrifice, or rather seem not to rely on the union of their strength with that of our great Creator, in time of need.
What we need o-day in every community, is, not a shrinking or flagging of womanly usefulness in this field of labor, but renewed and courageous readiness to do when and whatever duty calls.”
— quoted from “Chapter XIX. General Remarks.” in A Book of Medical Discourses, In Two Parts by Rebecca Crumpler, M. D.
Dr. Rebecca Lee Crumpler (who was born today in 1831, in Christiana, Delaware) was the first African American woman to earn a medical degree in the United States — way back in 1864. Her focus on children and belief in healing very much dovetail with those of the pediatrician Dr. Rachel Naomi Remen (born today in 1938, in New York, New York), who is known for her emphasis on alternative medicine and integrative medicine.
Similarly, Lisa Perez Jackson (who was born today in 1962, in Philadelphia, Pennsylvania) has structured her life around her belief in science (specifically as it relates to the environment) and preparing children to be the leaders of the future.
“The first girls to attend [the Coretta Scott King Young Women’s Leadership Academy] were previously at the city’s lowest-ranked middle school. This year the school’s eighth graders earned one of the highest scores of all public schools in Atlanta on a state exam.
They’re Jackson’s sweet spot, these kids. African-American girls, who, like her, may have faced obstacles but are full of promise. ‘Listen,’ she says, ‘if these young women don’t grow up strong and talented and committed to our environment, then our country’s gonna suffer, not just them.’
Her speech hits home: ‘You have a right to clean air and clean water,’ she tells the girls, touching on one of her core initiatives, environmental justice—that is, to give a voice to the people, usually poor minorities, who are most severely affected by environmental hazards and calamities. ‘You have a right to have a healthy school to learn in.’ But such heady rights come with responsibility. The girls must be willing to do their part, she tells them—to blow past the wheezing stereotypes that only young men wearing pocket protectors are good at math and science, and that black women don’t set policy or lead. ‘You will bring clean air to your community,’ she tells them. ‘Which you can’t do if you don’t have the education.’”
— quoted from the O, The Oprah Magazine (June 2011) article “Clean Power: Lisa Jackson Fights for Our Right to Healthy Air, Water and Land: Somebody has to do it. We’re lucky it’s her.” by Lisa Depaulo
You may notice that the people I highlighted above2 did not grow up in the same place or within the same faith community; nor are their lives necessarily characterized by faith in the same things. However, it is notable that they all believe(d) in the power of human connection (i.e., relationships) and in human possibilities.
Take a moment to also notice that their beliefs led all of them to teach.
“The Hindus use the greeting ‘Namaste’ instead of our more noncommittal ‘Hello.’ The connotation of this is roughly, whatever your outer appearance, I see and greet the soul in you. There is a wisdom in such ways of relating. Sometimes we can best help other people by remembering that what we believe about them may be reflected back to them in our presence and may affect them in ways we do not fully understand.”
— quoted from “How We See One Another” in “VII. Live and Help Live” of Kitchen Table Wisdom: Stories That Heal by Rachel Naomi Remen, M.D. (Forward by Dean Ornish, M. D.)
Sunday’s playlist is available on YouTube and Spotify. [Look for “02082023 Being Human, prequel”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
1February 8th sometimes overlaps with religious and/or culture observations that are related to faith and, to a certain degree, to what it means to be human. While I will often incorporate stories related to these celebrations into the practice, I did not reference the fact that today (in 2026) was the Sunday of the Prodigal Son in some (Orthodox) Christian traditions. I will note here, however, that the story of the prodigal son (Luke 15:11-32) is a story about faith, specifically about one’s belief in repentance, forgiveness, family, home, and community.
2Although I quoted Dr. Rachel Naomi Remen today (and on Friday, when the principle was “healing”), I have not yet written a post about her. That said, I am officially putting her books on my reading list!
“Alles wirkliche Leben ist Begegnung.”
“All real life is meeting.”
“All actual life is encounter.”
— quoted from Ich und Du by Martin Buber (English translations by Ronald Gregor Smith and Walter Kaufmann, respectively)
### As they say in Zulu, “Sawubona!” [“I see you!”] and “Yebo, sawubona!” [“I see you seeing me.”] ###
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A Joyful Practice 