Getting the Light On October 21, 2020
Posted by ajoyfulpractice in Abhyasa, Changing Perspectives, Faith, Healing Stories, Hope, Karma, Life, Loss, One Hoop, Pain, Philosophy, Suffering, Tragedy, Vairagya, Wisdom, Yoga.Tags: A. H. Wilson, Alfred Nobel, Atma Kripa, Epiphany, epiphany., Ian Fleming, Menlo Park, Theodore Dreiser, Thomas Edison, Three Magi
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“‘I never did anything worth doing by accident, nor did any of my inventions come indirectly through accident, except the phonograph. No, when I have, fully decided that a result is worth getting, I go about it, and make trial after trial, until it comes.’”
– Thomas Edison, as quoted in “A Photographic Talk with Edison” by Theodore Dreiser (printed in Success Magazine, Feb. 1898)
We often think of “ah-ha” or “eureka” moments, light bulb moments, and epiphanies as being sudden and unexpected. In fact, the word “epiphany” comes to us from Greek (by way of Middle English, Latin, and in some sense Old French) from a word that means “reveal.”And, one of the definitions is “a moment of sudden revelation or insight” – reinforcing the idea that something is happening in the snap of a finger. The reality, however, is that there is a back story to ah-ha moments, epiphanies, and even the Epiphany.
Consider that The Three Magi don’t follow the star from the East to honor “‘the child who has been born king of the Jews’” if there isn’t a foundation of faith. Theoretically, without his background in science, Ian Fleming would have returned to his lab and thrown out the culture plates he had forgotten to clean when he left for his 2-week vacation in 1928. Without all his previous years of research, he wouldn’t have known what he was looking at and he wouldn’t be credited with discovering penicillin. Then there is Thomas Edison, who had a lot of “light bulb moments.”
Thomas Alva Edison, born February 11, 1847, didn’t invent electric lights (or even light bulbs). They already existed when he set up his Menlo Park, New Jersey lab in 1876, but electric lights were too bright for household use, burned too quickly, and could be dangerous when they melted. So, most people just stuck with gaslights. The problem with gaslight was that it was also dangerous and didn’t provide consistent light (because it flickered). Edison decided he could do better… he just had to invent the infrastructure to safely bring electricity into people’s homes, interior fixtures, and some kind of cost-effective and efficient bulb. The bulb, it turned out, was the rub.
“I have not failed 10,000 times. I have not failed once. I have succeeded in proving that those 10,000 ways will not work. When I have eliminated the ways that will not work, I will find the way that will work.”
– (attributed to) Thomas Edison
Edison and his team spent several months working 16 – 18 hours at a stretch and testing at least 1,600 different materials – including fishing line, coconut fibers, beard hair, and platinum wire. The platinum wire was moderately successful in that it typically had a high melting point. However, additional research showed that air absorption weakened the filament causing it to melt at lower temperatures than expected. Edison, resolved the issue with a vacuum bulb, but ultimately deemed the design (with its low electrical resistance) too expensive. So, back to the drawing board they went; breaking up their hours upon hours of work with beer and music played (by Edison) on the lab’s pipe organ.
Some would say that the “ah-ha” moment came to Thomas Edison one night when he was “absent mindedly” rolling a piece of lampblack (or black carbon) between his fingers. But such a depiction ignores all the previous experiments, his scientific knowledge, and the fact he had used lampblack in his telephone transmitter. Such a premise also discounts the additional changes that would be made before the bulb was commercially viable. Either way, at some point late on the evening of October 21st, or sometime in the wee early morning hours of October 22nd, 1879, Thomas Edison, age 32, tested what we now consider the first successful (commercially viable) electric light bulb. The carbonized cotton could burn for up to 14½ hours. Later, Edison would switch to bamboo fiber, which lasted for 1,200 hours.
During his lifetime, Thomas Edison would be granted over 1,083 patents for things like the phonograph, the carbon transmitter, the motion picture camera, and the commercial electric light bulb. He was married with children, had influential friends in high (and low) places, and successfully ran an industry that provided for his family and the families of others. Then, at an age that was considered significantly old at the time, he lost “everything. At around 5:20 PM on December 9th, 1914 an explosion ripped through the lab, destroying ten buildings, thousands of prototypes, and years of research. By the time the fire was contained, a little after midnight on December 10th, the damage was estimated at over $2 million dollars and affected over half of the plant’s property. The loss was even bigger when people realized that the insurance wouldn’t even cover a half of the damage.
While those around him were devastated, the 67-year old was in awe of the fire produced by all the different chemicals, fibers, fabrics, and elements in the labs. He was also energized about the possibility of starting over the very next day! His resilient attitude was contagious and, thanks in part to a loan from his friend Henry Ford, the plant was back in operation within three weeks. By the end of the following year, the plant had almost $10 million dollars in revenue.
“It’s all right. We’ve just got rid of a lot of rubbish.”
– Thomas Edison (to his son Charles), as quoted in a 1961 Reader’s Digest article
“There’s only one thing to do, and that is to jump right in and rebuild.”
– A. H. Wilson, vice president and general manager of Thomas Edison’s Menlo Park
Speaking of resilience and starting over: Today is the anniversary of the birth of the chemist, engineer, inventor, and philanthropist Alfred Nobel. Born today in 1833, the founder of the Nobel Prizes was flabbergasted when his brother Ludvig died (in 1888) to discover that all of his efforts to make gunpowder safer had been completely misunderstood and condemned. A French newspaper erroneously reported the wrong brother’s death and proclaimed Alfred “The merchant of death” who “became rich by finding ways to kill more people faster than ever before.” Losing (yet another) sibling, reading your own obituary, and having your “death” celebrated by people who considered your life’s work to be evil would be devastating to most. And, it probably was to Dr. Nobel. It was also, however, the catalyst that led to the Nobel Prizes, which are given to “to those who, during the preceding year, have conferred the greatest benefit to humankind.”
Officially presented on the (actual) anniversary of Dr. Nobel’s death, December 10th (1896), the prizes in physical science, in chemistry, in medical science or medicine, in literature are presented at a ceremony in Stockholm, Sweden; while the Peace Prize, given to someone who has “done the most or the best work for fraternity between nations, for the abolition or reduction of standing armies and for the holding and promotion of peace congresses,” is awarded in Oslo, Sweden. In addition to the original five prizes established by Dr. Nobel’s will, there is a “memorial” prize in Economics, which is also presented at the Stockholm ceremony. Nobel Laureates receive a gold medal, a diploma, and a substantial monetary award.
“If I have a thousand ideas and only one turns out to be good, I am satisfied.”
– Dr. Alfred Nobel
Please join me today (Wednesday, October 21st) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You will need to register for the 7:15 PM class if you have not already done so. Give yourself extra time to log in if you have not upgraded to Zoom 5.0. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify.
“Go get your mother and all her friends. They’ll never see a fire like this again.”
– Thomas Edison (to his son Charles), as quoted in a 1961 Reader’s Digest article
2023 Errata: The Spotify link has been corrected.
### KEEP YOUR LIGHTS ON ###
This is one way you can hear me SINGING BOUT MY STUFF October 18, 2020
Posted by ajoyfulpractice in "Impossible" People, Art, Bhakti, Books, Changing Perspectives, Confessions, Dharma, Faith, Gratitude, Healing Stories, Health, Hope, Life, Lorraine Hansberry, Meditation, Movies, Music, Mysticism, Ntozake Shange, One Hoop, Pain, Philosophy, Suffering, Tantra, Texas, Wisdom, Women, Writing, Yoga.Tags: Buena Batiste, Caroline Myss, chakras, Lorraine Hansberry, Ntozake Shange, SONY, Texas Instruments
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“Our minds and all that functions through our minds generate a continual stream of micro and macro activities through the complex of our non-stop brain. Our emotions are always active. We are constantly making choices, consciously and unconsciously. And – think about this – our “choices continue to make choices.” How’s that for a thought? But it’s pure truth. And because it’s truth, we need to find a way to evaluate the micro and macro impact of our thoughts, attitudes, belief patterns – the whole of our energetic personality and nature – as the energetic reflection of the landscape of our physical life.”
– quoted from “What Can You Heal in Five Minutes” (from the 2014 Online Salon) by Caroline Myss
The way the world communicated (and was entertained) changed dramatically today in 1954 when Texas Instruments and the Regency Division of Industrial Development Engineering Associates (IDEA Inc.) introduced the Regency Model TR-1, the first commercial transistor radio, to markets in New York and Los Angeles. When the device first went on sale (on November 1st) it cost $49.95 – which was a lot of money back in the 1950’s – but almost 100,000 of the pocket radios were sold in the first year and a technology (as well as an entertainment) revolution had begun.
Prior to the “pocket-sized” TR-1, radios were mostly considered a piece of household furniture. They were essentially big dressers or medium sized jewelry boxes that housed circuitry centered around breakable vacuum tubes. The tubes used a lot of energy, took a long time to warm, and were incredibly fragile. There were “portable” tube radios, but they were about the size and weight of a lunchbox; were powered by several heavy, non-rechargeable batteries; and they didn’t even pretend to be shock resistant. So, few people invested in them. Instead, families huddled around the radio, waited for it to warm-up, and paid attention to the energy output (especially during the war).
No one really thought about listening (or even watching) something they whole family wasn’t going to hear (or see). Furthermore, no one (outside of the electronics industry) really thought about walking around with your personal choice of music, news, podcasts, and other forms of entertainment streaming out of our pockets 24/7. That possibility, that is our reality, became reality because of the introduction of transistors.
Like the old-fashioned vacuum tubes, transistors are devices used to amplify and switch (and also convert) electronic signals and electrical power. Unlike the tubes, transistors are made of semiconductor material which means that that they have an electrical conductivity value which falls between a metal conductor and an insulator (like glass). One of the main benefits to using semiconductor material in electronics is that its ability to conduct electrical current increases as it heats up (meaning its resistivity decreases), which is the opposite of metals. Semiconductor devices, like transistors, offer a lot of versatility and flexibility – especially when you want to pass current in more than one direction – and provided the radios with an “instant-on” capability. All of which allows people to conveniently and quickly share their stories.
“Our psyches are governed by archetypal patterns, containers of myths and symbols that continually feed our unconscious. Our health and well-being feeds off of the stories we tell ourselves, stories that are created, generated, and rooted in our myths. Every person I talk to tells me a story in some way about his or her life and that story inevitably contains at least one symbol or hints at one myth. As each of the participants of the Help Desk told me a bit about themselves, I listened for both the details they were sharing as well as any symbols or metaphors in their descriptions through which I could then identify an archetypal pattern. We can’t stop ourselves from revealing our archetypes. All of these systems that combine to make up each human life need to be understood in terms of how they speak to each other, how they participate in acts of creation, how they interact with the creative mechanisms of our psyche and soul, and how their sensitivities influence the development of physical illnesses. And further, how do we interact with this extraordinary system of life that is US when it comes to healing an illness?
I view the realm of health and healing through this lens now. In fact, it’s more of a parallel reality in that the real power of who we are truly exists in the realm of energy, or our energy field. Our health is regulated by far more than chemicals and nutrition, as we know. But adding on knowledge about the chakras, for instance, is hardly enough to span the spectrum of all that we have come to discover about the depth and width of our interior selves. Speaking about “chakras”, for instance, represents a great deal more than energy dots laid over the physical anatomy. The recognition of our energy anatomy – of energy consciousness itself – represents an entirely different paradigm of how we need to consider the nature of our concept of power.”
– quoted from “What Can You Heal in Five Minutes” (from the 2014 Online Salon) by Caroline Myss
The physical practice of yoga (hatha yoga, regardless of style or tradition) is simultaneously physical-mental, emotional-energetic, and psychic-symbolic. In the same way we are not always aware of how are mind-body communicates with itself and ourselves, we are not always aware of how we are communicating with others. The practice, however, gives us the opportunity to start paying attention to not only how we communicate, but also why we communicate. Every part of our being has a story to tell (and a method to tell it); every part of our story is connected to someone else’s story; and they way the stories are told (or not) determines how we think of the story, the storyteller, and the other players.
Consider, for instance, the story of the transistor radio. If you didn’t know the significance of today and someone mentioned transistor radios, your first thought might not be Texas Instruments or IDEA. Instead, your first thought might be SONY. Because not long after Texas Instruments and IDEA went on to new innovations, a Japanese company rebranded itself and (in 1957) introduced the TR-63, a smaller and cheaper transition radio that conveniently preceded with a global “music” mania. And that mania, is not only the stuff of musical legends, it’s the stuff that makes up the story.
Today is the anniversary of the birth of Ntozake Shange. Born today in 1948, she was an award winning playwright and novelist who changed her name to the Zulu words meaning “she comes with her own things” and “who walks like a lion.” The beginning of her story predates the transistor radio, but it is a definite element in her stories. The remainder of this post is part of a 2018 Kiss My Asana offering.
“somebody/anybody
sing a black girl’s song
bring her out
to know herself
to know you
but sing her rhythms
carin/struggle/hard times”
– The Lady in Brown with all the other Ladies from for colored girls who have considered suicide/when the rainbow is enuf by Ntozake Shange
“somebody almost walked off wid alla my stuff
not my poems or a dance i gave up in the street
but somebody almost walked off wid alla my stuff
like a kleptomaniac workin hard & forgettin while stealin
this is mine!
this aint yr stuff
now why don’t you put me back
& let me hang out in my own
Self”
– The Lady in Green from for colored girls who have considered suicide/when the rainbow is enuf by Ntozake Shange
I said it before, and I’ll say it again: The danger in not telling your story isn’t only that it might not be told, it’s also that someone else might tell your story. Someone else might, to quote the choreopoem, run off with all of your stuff. And, if someone else tells your story, they may (at best) leave out your rhythm, your tone, and what is most important to you. At worse, however, someone else telling your story can objectify you or turn you into a caricature, a living breathing stereotype come to life on the page – or on the stage.
Up until recently, certain individuals had a hard time telling their own stories in a way that they could be heard, seen, and validated. They didn’t have the money, the prestige, or the influence. I say this knowing full well that certain marginalized groups (people of color, women – of almost any color, GLBTQI, people who practice certain faiths, people who have been abused by people with power, the physically disabled, and the mentally disabled…just to name a few) still have a harder time getting their stories told, heard, seen, and validated than people who identify in a way that is not marginalized. Slowly but surely, that is changing. Still, as hard as it is, it would be harder were it not for people like Lorraine Hansberry and Ntozake Shange and works like Hansberry’s A Raisin in the Sun and Shange’s choreopoem for colored girls who have considered suicide/when the rainbow is enuf.
“Write if you will: but write about the world as it is and as you think it ought to be and must be—if there is to be a world. Write about all the things that men have written about since the beginning of writing and talking—but write to a point. Work hard at it, care about it. Write about our people: tell their story. You have something glorious to draw on begging for attention. Don’t pass it up. Don’t pass it up. Use it. Good luck to you. The Nation needs your gifts.”
– from a speech to Readers Digest/United Negro Fund creative writing contest winners (May 1, 1964) by Lorraine Hansberry
Lorraine Hansberry’s A Raisin in the Sun was inspired by real life events. It was also the first play written by a Black woman (and directed by a Black person) to appear on Broadway (1959). At some point during high school, I read excerpts from Lorraine Hansberry’s play What Use Are Flowers? and her autobiography To Be Young, Gifted and Black: Lorraine Hansberry in Her Own Words. Reading her words, I thought, “I could be that. I could write, I could act, and I could represent the world…as I see it.” I can only imagine where I would be if that idea – of being on stage while putting my work on stage – hadn’t been cemented in my mind. But, there it was, an inspiration not unlike the Langston Hughes poem that inspired the title of Hansberry’s most famous play. And, like a raisin in the sun, my dream kinda got deferred.
I auditioned for The Sunshine Boys during my first semester of college. The directors kept asking me to read with different people who were auditioning, which I took as a good sign. Unbeknownst to me, they weren’t considering me for a role on stage. Instead, the directors asked if I would be their assistant. I said yes and then found myself in the role of their stage manager… and their producer and their publicist. Fast forward 7 years and I was working as a professional stage manager for the writer/director who’s most famous play was the second Broadway play written by a Black woman: Ntozake Shange.
“hey man
where are you goin wid alla my stuff?!
this is a woman’s trip & i need my stuff”
– The Lady in Green from for colored girls who have considered suicide/when the rainbow is enuf by Ntozake Shange
In 1974, Shange and four other women started performing the choreopoems that would become for colored girls…. Seventeen years after Hansberry’s Broadway premiere, Shange’s work found its way to the Great White Way. (I say, [It] found its way,” but in truth, Ntozake is (to this day) a force of creative nature and moving across the country was the least of the things she did to shepherd her work.) Twenty years after she wrote and first started to perform the poems, Shange was in Houston directing a revival.
Ntozake Shange was not the first arts and entertainment legend with whom I worked – and she would not be the last – but holy cow did she leave an indelible impression. I worked with her twice and both times I was struck by her unwavering commitment to her own vision. While it is not unusual for a director to be strong, fierce, and artistically determined, she was one of the first woman (not to mention one of the first women of color) with whom I worked who was unapologetic about who she was and what she wanted. Also notable, she saw the world and, therefore, presented the world in a very different way from the mainstream. She was (and is) defiantly herself, singing her songs, dancing to her own rhythms, and – in doing so – giving us permission to do the same.
Everybody has a rhythm, a cadence, a pace of life and one big part of the physical practice of yoga is to find your rhythm and to move to it. Your breath sets your pace, but even within the pace there is room to (physically) harmonize. Find your pace, find you rhythm, and let the movement tell your story.
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, October 18th) at 2:30 PM. I am in the process of updating the links from the “Class Schedules” calendar; however, the Meeting IDs in the calendar are the same and are correct. PLEASE NOTE: Zoom 5.0 is in effect. If you have not upgraded, you will need to give yourself extra time to log into Zoom. You can always request an audio recording of this practice (or any practice) via email or a comment below.
Today’s playlist is available on YouTube and Spotify. (This is the playlist “07112020 An Introduction.”)
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### “I found god in myself
and i loved her
i loved her fiercely” (NS) ###
A More Loving Time October 14, 2020
Posted by ajoyfulpractice in Art, Books, Changing Perspectives, Faith, Healing Stories, Hope, Life, Loss, Love, Music, One Hoop, Peace, Philosophy, Religion, Wisdom, Yoga.Tags: e e cummings, Gregorian calendar, Julian calendar, Pope Francis, Saint Clare of Assisi, Saint Francis of Assisi
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“‘FRATELLI TUTTI’.[1] With these words, Saint Francis of Assisi addressed his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel. Of the counsels Francis offered, I would like to select the one in which he calls for a love that transcends the barriers of geography and distance, and declares blessed all those who love their brother ‘as much when he is far away from him as when he is with him’.[2] In his simple and direct way, Saint Francis expressed the essence of a fraternal openness that allows us to acknowledge, appreciate and love each person, regardless of physical proximity, regardless of where he or she was born or lives.”
– quoted from Encyclical Letter “Fratelli Tutti” of the Holy Father Francis on Fraternity and Social Friendship (signed October 3, 2020)
Nothing happened today in 1582 – at least not in Italy, Spain, Portugal, France, and places like the Polish-Lithuanian Commonwealth. These Papal-governed nations were the first to switch from the Julian calendar to the Gregorian calendar (named for Pope Gregory XIII) and, therefore, skipped 10 days (October 5 – 14). The switch was primarily motivated by the Church’s desire to consistently observe Easter during the same season in which it had originally been celebrated. Of course, that date was (and is) a movable feast, but by the early third century people were no longer able to rely on an annual announcement from the Pope to tell them when to celebrate.
The First Council of Nicaea (in 325 AD) proposed a standard date, such as March 21st, which would correspond with the ecclesiastical full moon. Ultimately, however, the Church developed the computes (“computation”) which allowed clergy to independently calculate what was essentially the Passover moon – but without depending on the Hebrew calendar. The only problem was that as early as the 8th century people noted that the Julian calendar contained a calculation error that was already throwing things off. Pope Sixtus IV tried to introduce a reform in 1475, but his efforts were thwarted by the untimely (and unfortunately timed) death of the mathematician Johannes Müller von Königsberg (a.k.a. Regiomontanus).
In 1545, the Council of Trent authorized another attempt at calendar reform – this time to return Easter celebrations to the same time they had been observed in 325 AD and also to ensure no future drift. Progress was slow. Several decades passed before proposals were solicited from outside of the Church. The adopted proposal was a modification of one submitted by Aloysius Lilius (a.k.a. Luigi Lilio and Luigi Giglio). It corrected the length of the year, changed the duration between and occurrences of leap years, and required the deletion of ten days in order to reset.
Granted, the days didn’t actually disappear. In reality, they were still there; just renamed / renumbered. This “deletion of days” would occur at different times throughout the year and over the years – even as recently as 2016 – and, as the drift continued for countries still using the Julian calendar, sometimes were as many as 14. When these dates pop up on our current calendar, I like to think of them as “extra days,” like a little bit of lagniappe that we’ve been given. And, of course, I ask the question, “How could I spend this extra bit of time?”
“i thank You God for most this amazing
day:for the leaping greenly spirits of trees
and a blue true dream of sky; and for everything
which is natural which is infinite which is yes”
– quoted from “i thank You God for most this amazing” by e e cummings
So, nothing happened in certain countries in 1582. But, in 1894, the author of some of my favorite poems was born. Edward Estlin Cummings (a.k.a. “E. E. Cummings” or “e e cummings”) was born in Cambridge, Massachusetts – which had been a British colony when Great Britain and its colonies switched calendars in 1752. In addition to at least 2900 poems, he wrote essays, four plays, and two autobiographical novels. He also painted. Cummings grew up in a Unitarian household (his father was a well known professor and minister) and he was exposed to a variety of philosophers.
Not surprisingly, his affinity to nature combined with his creativity and exposure to different philosophical and theological thinking led him to believe in the inherent goodness of people and nature: distinctly transcendental beliefs. He also developed an Ich und Du relationship with God that resulted in many poems and journal entries which are nothing less than prayers. He wrote about his service in the Norton-Harjes Ambulance Corps, about being arrested and detained by the French military (for suspicion of espionage), and his service in the United States Army. It was his father’s death, however, that marked a pivot in how his poetry addressed life and the time we spend living it.
“i carry your heart with me(i carry it in
my heart)i am never without it(anywhere
i go you go,my dear;and whatever is done
by only me is your doing,my darling)“
– quoted from “[i carry your heart with me(I carry it in)]” by e e cummings
Please join me today (Wednesday, October 14th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You will need to register for the 7:15 PM class if you have not already done so. Give yourself extra time to log in if you have not upgraded to Zoom 5.0. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible, class purchases are not necessarily deductible.)
“We become what we love and who we love shapes what we become. If we love things, we become a thing. If we love nothing, we become nothing. Imitation is not a literal mimicking of Christ, rather it means becoming the image of the beloved, an image disclosed through transformation. This means we are to become vessels of God’s compassionate love for others.”
– Saint Clare of Assisi
Reformatted 10/14/2023.
### “LOVE, LOVE, LOVE (dat dada dada)” ###
Knowing and Unknowing, Part II October 12, 2020
Posted by ajoyfulpractice in Art, Books, Changing Perspectives, Confessions, First Nations, Healing Stories, Life, One Hoop, Wisdom, Yoga.Tags: Christopher Columbus, Danielle Battisti., DB, Eleanor Roosevelt, Nancy Schimmel, Trevor Noah, Vox, Will Joyner, yoga
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[My apologies for the delayed posting. You can request an audio recording of Monday’s Common Ground Meditation Center practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support the center and its teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible, class purchases are not necessarily deductible.)
Check out the “Class Schedules” calendar for upcoming classes.]
“… all of us who feel we “know” a certain field—any field, whether scientific or not—should, it seems to me, regularly ponder what we don’t know, admit what we don’t know, and not turn away from what we don’t know…. Perhaps the chance for more civil discussion of these topics lies in our willingness to mark out our own areas of knowing and “unknowing,” to pay attention to one another’s areas of knowing and unknowing, and to proceed humbly together.”
– quoted from an Autumn 2006 Harvard Divinity Bulletin article entitled “Knowing and Unknowing” by Will Joyner
I learned something new last week. An interesting bit of history that gave me some new perspective on what I thought I knew. I’m not one to ignore new information – or keep it to myself. I am, however, the type of person who considers the impact of how I tell the story… especially since how one tells a story is part of the story. How one hears and understands the story… is also part of the story.
If I take out the details and just giving you the general facts of the story, it becomes a story of propaganda… which it is. And, if I don’t tell you that up front, you might just soak it up and form an opinion, which may or may not change once the details are layered on top. Because, once you know I’m talking about how today is a holiday that centers around events related to today in 1492, what you know brings you smack up against opinions you’ve already formed.
“In fourteen hundred ninety-two
Columbus sailed the ocean blue,
He didn’t know what he thought he knew
And someone was already here.
Columbus knew the world was round
So he looked for the East while westward bound,
But he didn’t find what he thought he found
And someone was already here.
Chorus:
The Innuit and Cherokee,
The Aztec and Menominee,
The Onadaga and the Cree;
Columbus sailed across the sea,
But someone was already here.
– quoted from the song “1942” by Nancy Schimmel © 1991
So, if you didn’t skim over the first line of the quote – thinking you knew what the rest said – you may be thinking, “Wait, wait, that’s not the way the song goes!” True, this is not the poem most of us learned in school about Christopher Columbus, the Niña, the Pinta, and Santa María. Neither is it Jean Marzollo poem that aimed to correct some of the original misinformation (but without being too controversial). Instead, this is a song that gives kids a much broader picture. The “problem” with getting a bigger picture is that it calls into question all the things we think we know and begs the question: Why do we have a federal holiday that celebrates a mistake (i.e., a man who got lost) which led to a ton of atrocities?
For a long time, I thought I knew the answer to the question. I had answer that was built around wealth, class, whiteness, and nationalism. In some ways, my old answer includes some truth; however, last week a heard a new part of the story. It’s an oddly familiar bit about heritage: one that also includes elements of wealth, class, whiteness, and nationalism. But that heritage part… it’s the twist.
“They faced prejudice, violence and, after a 1924 law that aimed to limit immigration to desirable “old stock” Northern and Western Europeans, legal exclusion. But Columbus Day offered ethnic power brokers the opportunity to ‘rebrand’ their groups public image.”
– quoted from The Washington Post article entitled “Columbus Day had value for Italian Americans – but it’s time to rethink it: It helped erode discrimination but also upheld racial prejudice” (10/12/2020) by Danielle Battisti (author of Whom We Shall Welcome, Italian Americans and Immigration Reform)
While we might not necessarily see the difference between certain groups now, there was a time when a large group of ethnically white people were publicly viewed (and ostracized) as racially diverse. These immigrants came from all over the Europe and were, in some respects, lumped in with immigrants from Asia and Latin America. These immigrants not only reflected diversity in race and ethnicity, but also religion. They spoke different languages and ate different foods. Again, we may not see the difference now, but as the 20th century approached there was a big perception difference between non-British or non-French immigrants and everyone else. “Everyone else” included about 4 million Italians who had something the other immigrants didn’t have – Christopher Columbus: the image of a “hero friend,”
By creating annual celebrations, art, and memorial tributes (in the form of street and building names) dedicated to Columbus, Italian Americans changed what we “know” about the explorer, about the country, and about who is “American.” This very successful PR campaign resulted in Columbus Day becoming a federal in 1934, and Columbus himself becoming a national icon. To me, this is not unlikely the Lost Cause campaign in the South, which resulted in the celebration of the Confederacy (i.e, people who lost a war). And, ultimately, it comes with the same avidyā-related headache: we are celebrating something impure as if it is pure.
“… but I came to gradually see that laws are only observed with the consent of the individuals concerned and a moral change still depends on the individual and not on the passage of any law.”
– quoted from the a July 14, 1939 My Day column (about prohibition) by Eleanor Roosevelt
First Lady Eleanor Roosevelt once said, “Understanding is a two-way street.” And, as more people became part of the conversation, more understanding was gained, and more and more people publicly questioned the decision behind the federal holiday. South Dakota officially shifted the focus of the second Monday in October by renaming it Native Americans’ Day (in 1990) and a protest surrounding the 500th anniversary of 1942 led Berkeley, California to start observing Indigenous Peoples’ Day (in 1992). Today, Alaska, Maine, New Mexico, Oregon, and Vermont officially observe Indigenous Peoples’ Day as a holiday; South Dakota still (only) observes Native American Day as a holiday; and Hawai’i officially observes Discoverers’ Day (cause ya’ know, there’s that whole part of the story whereby other people “discovered” the Americas before Columbus). Alabama celebrates both Columbus Day and American Indian Heritage Day (which is consistent with the way they celebrate other controversial “heritage” days) and Oklahoma celebrates both Columbus Day and Native American Day. In recent years, governors in at least seven other states and the District of Columbia Council have signed proclamations in order observe “Indigenous Peoples’ Day” – but these proclamations only apply to the year in which they are signed (and are generally signed on or around the second Monday in October).
These changes, however, have come with resistance – as is often the case when a group of people experience growth and change. A lot of the resistance comes from our very human fear of change (i.e., abhiniveśāh; “fear of death/loss”). Some of it, however, comes from fear of the unknown.
“American scholars, compared with Iranian scholars, enjoy much greater freedom in approaching questions of faith and reason, and in knocking down barriers that hinder discussion of those questions. They also enjoy much greater latitude in ensuring protections for the rights of all religious and ethnic groups.”
– quoted from an Autumn 2006 Harvard Divinity Bulletin article entitled “Knowing and Unknowing” by Will Joyner
When Will Joyner introduced the main articles appearing the Autumn 2006 edition of the Harvard Divinity Bulletin, he explained that all three articles “ could have ‘carried’ the cover in expressing our focus on, and concern about, the gaps and bridges between faith and reason,” but that the article by Ronald F. Thiemann focused on a unique intersection between American and Iranian scientists at a time when the United States and Iran were in conflict “beyond the tragic events that unfolded in Lebanon and Israel.” He also mentioned how the articles by Mark U. Edwards, Jr. and John Hedley Brooke highlighted the need to consider “how personal faith affects your work and workplaces, and your participation in the other public places of America’s democracy.” Yes, he was talking about science and religion, but explicitly states that his words also apply to those outside of science.
Joyner’s words also apply to what we believe (i.e., our faith) about ourselves and our country and how that overlaps with reason and innate curiosity.
There is no playlist for the Common Ground practices.
### “… joy, sadness, knowing and unknowing.” DB in 2013) ###
Being Grateful for What Will Be October 3, 2020
Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Daoism, Faith, Gratitude, Healing Stories, Hope, Life, Loss, Mantra, Music, One Hoop, Pain, Peace, Philosophy, Religion, Suffering, Sukkot, Taoism, Vairagya, Wisdom, Yoga.Tags: Abraham Lincoln, Deuteronomy, Devarim, King Solomon, santosha, saucha, Sukkot, Yoga Sutra 2.42, Yoga Sutras 2.40-2.41
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“And this too shall pass.”
– The old saying “Gam zeh ya’avor,“ in Hebrew (with Persian and Jewish origins)
“It is said an Eastern monarch once charged his wise men to invent him a sentence, to be ever in view, and which should be true and appropriate in all times and situations. They presented him the words: ‘And this, too, shall pass away.’ How much it expresses! How chastening in the hour of pride! — how consoling in the depths of affliction!”
– Abraham Lincoln speaking to the Wisconsin State Agriculture Society at the Wisconsin State Fair, September 30, 1859
There’s an old saying in Hebrew, “Gam zeh ya’avor. This too shall pass,” that is often associated with a very wise Rabbi of old and also with King Solomon (although the words do not appear in the Bible) and has origins in Persian and Sufi poetry. American historians may hear the words and think of Abraham Lincoln speaking at the Wisconsin State Fair a year before he was elected president – although, he would end his speech with a bit of caveat, saying that he hoped the best things lasted. I think of my grandmother saying those words, a lot, but also of (what I was taught was) a Chinese parable.
In the parable, a farmer reacts to everything that happens to him (and around him) with the words, “We’ll see.” While others get excited for what they believe to be his good fortunate or agitated over what they perceive as unfortunate events, the farmer maintains a steady outlook and an understanding that all things are connected: every beginning is an ending and every ending is a beginning. As the parable progresses, the reader (and the farmer’s neighbors) start to recognize the wisdom in his attitude. Of course, in real life it is a little harder to let go of our desires and accept the present moment. Harder still is appreciating the present moment without judgment. The hardest thing, however, is to be open to appreciating whatever comes.
“Be joyful at your festival – you and your son, and your daughter, and your manservant, and your maid-servant, and the Levite, and the stranger, and the orphan, and the widow who live within your city.
For seven days you must celebrate the Festival to YHVH*, your God, in the place which YHVH* shall choose, because the Lord, your God, will bless you in all your produce, and in all the work of your hands, and you will only be happy.”
(*NOTE: YHVH is commonly translated as “the Lord” in English.)
– quoted from Devarim – Deuteronomy (16:14 – 15)
Five years ago, almost to the day, I was so excited about all the things happening for me. Personally, professionally, and even spiritually, I was riding a high. I would like to think that, in the moment, I truly appreciated everything and everyone around me. I especially would like to think that considering that one of the highlights of that week was co-leading my first weekend-long Sukkot retreat in Darwin, MN, with Sandra Razieli. Sukkot is sometimes referred to as “the Season of Happiness” and there is an extra focus on gratitude. The thing is when I look back, and keep in mind how things changed after that retreat; I realize I wasn’t practicing what I preached. Yes, I was appreciating people and things in the present moment – but I was also attached to how I wanted them to continue.
As is stated in the Hebrew Bible and the Christian Old Testament, there is a period of time – after the harvest – when people are commanded to celebrate. The curious thing is that the passage related to the “Festival of the Booths” or “Festival of the Tabernacles” does not instruct people to celebrate the harvest they just brought in from the fields. Instead, people are commanded to gather and celebrate what will be. So, in some ways, the holiday which the Jewish community began observing last night at sunset, is all about having faith that not only will things pass, but that how things change will be a blessing. “Gam zeu tovah,” is another Hebrew saying. It means, “This too is for the good.”
The question is: How do we let go of expectation?
Yoga Sūtra 2.40: śaucāt svāngajugupsā parairasamsargah
– “From purity/cleanliness arises sensitivity to the unclean nature of one’s own body and [physical] unmixing.”
Yoga Sūtra 2.41: sattvaśuddhisaumanasyaikāgreyendriyayātmadarśanayogyatvāni ca
– “[From purity/cleanliness arises] pure wisdom of the heart, cheerfulness of mind, the power of concentration, victory over the senses, and the ability to directly experience our Self.”
Normally, when Sukkot rolls around, I am super excited to talk about yoga sūtra 2.42 and the how the second niyamā (“internal observation”) connects to the practice of gratitude and the emotional experience of happiness. However, we are not there yet. There is a preliminary practice, which actually gives us two sūtras on which we will focus. Part of me, was like, “Oo, they are short and connected.” Another part of me remembered something we kept saying back in 2015: “Don’t be greedy, be grateful.”
Please join me for a 90-minute virtual yoga practice on Zoom today (Saturday, October 3rd) at 12:00 PM. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. Give yourself extra time to log in if you have not upgraded to Zoom 5.0.
Today’s playlist is available on YouTube and Spotify. (Look for “Sukkot 1+”)YouTube
You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email me at myra (at) ajoyfulpractice.com.
### Sunshine, the practice, friends (and family) ###
We Keep On Falling September 29, 2020
Posted by ajoyfulpractice in Buddhism, Changing Perspectives, Healing Stories, Hope, Life, Music, One Hoop, Pain, Religion, Suffering, Wisdom, Yoga.Tags: arrows, Buddha, Dax Shepard, Mishlei, Proverbs, second arrow, Thomas Edison
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“‘For a righteous man can fall seven times and rise, but the wicked shall stumble upon evil.’”
– Mishlei – Proverbs (24:16)
Here we are again. We spent some time “remembering, reflecting, repenting, and planning.” We were inspired and filled with momentum, ready for better days… And then, the inevitable happens: we fall, we stumble, we trip; we fail. We may be all the way back to square one or squarely behind the 8-ball; either way, we have a moment where we feel like we suck and it sucks to be us.
But, here’s the thing. Everyone fails. Everyone makes mistakes. Everyone has a setback. Think of Thomas Edison who famously said that he had had not failed 10,000; he hadn’t even failed once. He said, instead, “I’ve just found 10,000 ways that won’t work.” That right there is the perspective of a man who gets up. That right there is the resilient attitude of a person who learns not only from “mistakes,” but also from things just not going according to their plan. The lesson for today, however, is more than just about our character being defined by what happens IF we fall – cause, come on, we’re going to fall. The lesson is even about more than how we rise back up. Today is also about how we respond when someone else falls and how we set ourselves up for success.
“‘When your enemy falls, do not rejoice, and when he stumbles, let your heart not exult, lest the Lord see and be displeased, and turn His wrath away from him. Do not compete with evildoers; do not envy the wicked’”
– Mishlei – Proverbs (24:17 -19)
In his podcast, Armchair Expert, the actor Dax Shepard recently admitted that he had fallen off the wagon after 16 years of sobriety. No, he did not go back to imbibing his drugs of choice – and that’s a blessing and a reason to celebrate – but he did start running (backwards) down a slippery slope. As he details in the podcast, his slip came with all the bad behavior of someone who had never been sober… and all the hubris of someone who had spent almost 2 decades actively being sober. The podcast episode was recorded right at the beginning of the high holidays; so (in my head), it’s cool that he started the new year doing exactly what is recommended to wipe the slate clean. What’s kind of gut wrenching to hear, as he talks about owning up to his mistakes and asking forgiveness from his wife, Kristen Bell, as well as from his podcast co-host, Monica Padman, and all his friends is how much time he spent twisting the poisoned arrow (and the second arrow).
Remember, in Buddhism there are two parables about arrows. In the case of the poisoned arrow, a man is shot with a poisoned arrow while surrounded by people who want to help save his life. The man, however, is so focused on why his shot (and all the particulars about the person that shot him) that the poison seeps into his bloodstream and kills him. In the story about the second arrow, the Buddha points out that when a person is shot by one arrow after the other (both non-poisonous), the first arrow represents physical pain; while the second arrow is the emotional and mental suffering we add to the experience. Dax Shepard admitted he spent a lot of time not being honest simply because of his comparison to others, the possible judgment of others, and the fact that he didn’t want to “lose” the accomplishment of all those years of sobriety. To his credit, he is figuring out a way to let the people around him help him. To his credit, he is figuring out the blessing of gratitude. His story may be more dramatic than ours and may have more public details, but we’ve all been in situations where we thought we had something figured out and then…. Oops, not so much.
There is yet another piece to (t)his story. It involves the homonyms “fell” and “fail.” Think for a moment about how admitting that we “fell” puts the events firmly in the past and allows us to focus on the present, as it moves into the future. When we use the word “fail” we get stuck. Because it is in the present tense – and, even when conjugated, can feel very active – we may focus on past events as if they are our present, future, and forever condition. Take a moment, to consider what happens when we put the falling in the past and rise up. Yes, life (or people) may knock us down again, but in this moment there is a lesson about how to do things differently.
“My fears were the opposite of what the result was.”
– Dax Shepard, quoted from an Armchair Expert episode “Day 7” (recorded September 21, 2020)
Please join me today (Tuesday, September 29th) at 12 Noon or 7:15 PM for a virtual yoga practice on Zoom, where we will do what we do. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. Give yourself extra time to log in if you have not upgraded to Zoom 5.0. You can request an audio recording of this practice via a comment below.
Tuesday’s playlist is available on YouTube and Spotify.
### CAREFUL HOW/WHERE YOU STAND ###
Can You Be Like The Bird? (the “missing” post) September 15, 2020
Posted by ajoyfulpractice in Art, Books, Changing Perspectives, Faith, Healing Stories, Hope, Life, Love, Music, One Hoop, Pain, Philosophy, Poetry, Religion, Suffering, Vairagya, Wisdom, Writing, Yoga.Tags: Abbie Betinis, abhiniveśah, asmitā, change, Colin Kaepernick, Feast Day of Our Lady of Sorrows, France, Francis Scott Key, habits, hair, story, storytellers, Victor Hugo, yoga
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“Gentlemen, there are three things which belong to God and which do not belong to man: the irrevocable, the irreparable, the indissoluble. Woe to man if he introduces them into his laws! (Movement.) Sooner or later they cause society to bend under their weight, they disturb the necessary balance of laws and customs, they deprive human justice of its proportions; and then this happens, think about it, gentlemen, that the law terrifies the conscience. (Sensation.)”
— quoted from Victor Hugo’s address to the French Constituent (General) Assembly, September 15, 1848
“Love is like a tree: it grows by itself, roots itself deeply in our being and continues to flourish over a heart in ruin. The inexplicable fact is that the blinder it is, the more tenacious it is. It is never stronger than when it is completely unreasonable.”
— quoted from The Hunchback of Notre Dame by Victor Hugo
Consider Victor Hugo the tail end of the story… or the braid.
On the best of days, explaining the beginning of an idea is like pointing to the beginning of French braid wreath or the beginning of an ensō. I can point to a section of my very thick, very curly hair and explain that I separated this section from that and that section from this one and then started braiding them together as I, simultaneously, pulled in extra pieces from here and here…
But that leaves out the fact that first I had to wash and comb out my very thick, very curl, and very unprocessed hair. Still, even if we skip the part about where and when I learned how to braid my hair, we can repeat the steps above and get a different result every time. Sometimes it’s a relatively easy, even meditative process. Other times it is super frustrating and, after starting and stopping half a dozen times, I may or may not finish it the way I originally intended. I mean, let’s be real; sometimes it’s just going to be a scarf, bandana, or baseball cap day.
I say all this to explain that while I can definitely say that today’s class was influenced by that age old discussion of right and wrong (that so many are debating right now) and there are definitely the reverberations of some of the links embedded above. In some ways, today’s class theme started with yesterday’s class theme — but only if you go back to September 14, 2016.
“The heart becomes heroic through passion. It is no longer composed of anything but what is pure; it no longer rests upon anything but what is elevated and great.”
— quoted from Les Misérables by Victor Hugo
Yesterday was the anniversary of the birth of Dr. Ivan Pavlov (sort of) and also the date when Francis Scott Key penned the poem, “The Defence of Fort M’Henry”, that would eventually be combined with an English drinking song in order to become America’s national anthem. In my September 14, 2016 classes, at the Downtown Minneapolis YMCA and Nokomis Yoga, I used the national anthem as an example of a habit we had developed as a nation without really giving it much thought. Keep in mind that in August of that year, Colin Kaepernick had started sitting — and then kneeling — during the national anthem as a form of political protest. Neither he nor those who joined him in the NFL protest were protesting the flag or people who had served in the military, but their actions caused a great deal of uproar nevertheless. While, they had given some thought to why (they thought) that would be an appropriate time and place to protest, my point in bringing it up in class was that other people (most people) weren’t looking at the context, in part, because of the habit of “honoring the flag” with that particular song and in a very specific way. The habit was (and is) so deeply engrained it is part of people’s asmitā (sense of I-am-ness, which is the second affliction) and to question it (or even consider it in its entirety) activates people’s abhiniveśah (“fear of death”, which is the fifth affliction.)The song and the ritual around it are, I suggested, create a Pavlovian response and (to some) altering the tradition in any way, shape, or form is akin to threatening death.
“Try as you will, you cannot annihilate that eternal relic of the human heart, love.”
— Victor Hugo
Fast forward to 2020, and the country is (in some ways) even more polarized. So, when I got ready for my Monday class, I debated making the connection. It was a different audience, a different medium, and a different time — so I considered the merit; weighed the possibility of there being more good, in the reference, than harm. Even as I started the class, I was still carrying on that internal debate (which is why there’s no reference in yesterday’s blog post). Ultimately, I decided to end with the reference – and buddy, am I glad I did!
“Our mind is enriched by what we receive, our heart by what we give.”
— Victor Hugo
After class, a friend who is a music teacher told me about a composer and University of Minnesota professor, Abbie Betinis, who inverted the music for the “Star Spangled Banner”. The composition is pretty brilliant. It adds a timbre and tone that, if anything, highlight the weight of what Scott Key witnessed and all the battles that have led us up to today. I immediately started thinking about how we look at things from a different perspective when we (or the things) are upside down and backwards. Ms. Betinis (who has a January birthday) has a catalog of beautiful music, including a song inspired by a poem by Victor Hugo (who has a February birthday).
And it was right around this time that I realized Victor Hugo had been following me around… for days!
He was in conversations about “the republic” and underscoring contemplation about right and wrong, morals versus ethics versus laws. And he was in a friend’s Twitter feed (which is totally random, ‘cause y’all know I’m not on Twitter). Then I started delving into the speeches he made to the French Constituent Assembly and, in particular, to the speech he made today in 1848 calling for the abolition of the death penalty.
“I regret that this question, perhaps the first of all, arrives in the midst of your deliberations almost out of the blue, and surprises unprepared speakers.
As for me, I will say few words, but they will start from the feeling of a deep and ancient conviction.”
“Well, think about it, what is the death penalty? The death penalty is the special and eternal sign of barbarism. (Movement.) Wherever the death penalty is lavished, barbarism dominates; wherever the death penalty is rare, civilization reigns. (Sensation.)
Gentlemen, these are indisputable facts. The softening of the penalty is a big and serious step forward. Part of its glory, the eighteenth century, abolished torture; the nineteenth century will abolish the death penalty. (Cheers! Yes! Yes! )”
— quoted from Victor Hugo’s address to the French Constituent (General) Assembly, September 15, 1848
And it got me thinking about Victor Hugo as an activist and as a writer of social commentary. It got me thinking about all the struggles, trials and tribulations, and suffering found in his fiction – but also how there is always, always love. Despite the most horrible of odds, there is love. And, finally, it got me thinking about how any one of us is responding/reacting to all the mayhem, civil disobedience, civil unrest, and isolation we are currently encountering — and how we might react differently if we were a character in a Victor Hugo novel…or poem. Or, for that matter, how we might react if we were Victor Hugo, himself. How we can we stay true to ourselves even when “the bough is slight” or we are on shaky ground?
“Be like the bird, who
Pausing in his flight
On limb too slight
Feels it give way beneath him
Yet sings
Knowing he has wings.”
— “Be like the bird” poem by Victor Hugo
Keep in mind, that some of this will not be evident in the class. Keep in mind, also, that my hair is super curly and super thick. So, when I braid my hair, all I have to do to keep all these threads together is keep joining everything together until I reach the end. Violá! Yoga (Union).
You can request an audio recording of this practice via a comment below or (for a slightly faster reply) email myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify.
“I feel in myself the future life. I am like a forest once cut down; the new shoots are stronger and livelier than ever. I am rising, I know, toward the sky. The sunshine is on my head. The earth gives me its generous sap, but heaven lights me with reflection of unknown worlds. You say the soul is nothing but the resultant of the bodily powers. Why, then, is my soul more luminous when my bodily powers begin to fail? Winter is on my head, but eternal spring is in my heart.”
— quoted from essay on Immortality by Victor Hugo (published in Sacramento Daily Union, March 16, 1882)
“The future belongs to hearts even more than it does to minds.”
— quoted from Les Misérables by Victor Hugo
2025: Some formatting revised.
### “To love another is to see the face of God.” (Les Mis, VH) ###
Tolstoy’s Theories & Questions (soooo many questions) September 9, 2020
Posted by ajoyfulpractice in Books, Changing Perspectives, Faith, Healing Stories, Hope, Life, Love, Music, Mysticism, One Hoop, Pain, Philosophy, Religion, Suffering, Tragedy, Wisdom, Writing, Yoga.Tags: ahimsā, Christopher Isherwood, Leo Tolstoy, Rainer Maria Rilke, satya, Siddhartha, Sophia Tolstoya, Swami Prabhavananda, Swami Vivekananda, Tarak Nath Das, Tolstoyans, Yoga Sutra 1.33
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“Love is the only way to rescue humanity from all ills, and in it you too have the only method of saving your people from enslavement. In very ancient times love was proclaimed with special strength and clearness among your people to be the religious basis of human life.”
– quoted from section V of “A Letter to a Hindu” by Leo Tolstoy (dated 12/14/1908)
Consider that if you practice ahimsā (“non-harming” or “non-violence”) and satya (a dedication to “truth”), there are times when telling the brutal honest truth, creates harm. So, the questions become (1) how to mitigate the harm – while also being dedicated to the truth – and (2) how to be honest without telling the truth. Someone who would have strived to find the balance was Leo Tolstoy who, in my humble opinion, sometimes failed miserably to find the balance.
Going by the Gregorian calendar, Leo Tolstoy was born today in 1828. He was born into nobility near Tula, Russia and, in many ways, his story could mirror that of Prince Siddhartha’s story of enlightenment… if it weren’t for those pesky trips to the brothel. Yes, born into wealth and privilege, Tolstoy indulged himself. Then he fell in love and very quickly married the 18-year old Sophia Behrs, the daughter of a court physician. There was a difference in their social status and a 16-year age difference; however, those were not the problems. Their marital strife started before they even got married when, under the guise of full disclosure, Tolstoy forced Sophia to read his diaries – filled with his sexual exploits – the night before their wedding. In a similar vein, he would later tell his favorite daughter Maria, known as “Masha,” that although it was sad that she had experienced another failed birth, “it is clearly a benefit to your spiritual life.”
Yeah, Tolstoy kinda sucked like that.
He was also, by all accounts, incredibly moody.
If you only know of Tolstoy as the Nobel Prize nominated author of giant Russian novels that many consider the greatest literature ever written, then my earlier statement about his story mirroring the Buddha’s story may come as a surprise – especially given his interpersonal skills as described above.
I completely understand if, given the above information, you don’t want to read anything more. (Especially considering the fact that I don’t think the rest of the story redeems him.) Here’s the thing though: Tolstoy spent much of his adult life in the middle of a spiritual crisis and his efforts to resolve this crisis led him to “start” a spiritual movement that inspired people from all over the world – including Mahatma Gandhi, Dr. Martin Luther King, Jr., & Rev. James Bevel. Gandhi even named a spiritual settlement in South Africa after Tolstoy.
“I believe that such a time has now arrived—not in the sense that it has come in the year 1908, but that the inherent contradiction of human life has now reached an extreme degree of tension: on the one side there is the consciousness of the beneficence of the law of love, and on the other the existing order of life which has for centuries occasioned an empty, anxious, restless, and troubled mode of life, conflicting as it does with the law of love and built on the use of violence. This contradiction must be faced, and the solution will evidently not be favourable to the outlived law of violence, but to the truth which has dwelt in the hearts of men from remote antiquity: the truth that the law of love is in accord with the nature of man.
But men can only recognize this truth to its full extent when they have completely freed themselves from all religious and scientific superstitions and from all the consequent misrepresentations and sophistical distortions by which its recognition has been hindered for centuries.”
– quoted from section VI of “A Letter to a Hindu” by Leo Tolstoy (dated 12/14/1908)
But, I’m jumping ahead. So, let’s back up a minute. Before we get to the part where Leo Tolstoy was rooted in pacifism and Christian anarchism, we have to go back…even before the brothels.
At an early age, Tolstoy’s teacher wrote him off as not being too smart. Yet, he taught himself twelve languages. His brother suggested that he enlist in the army and also encouraged him to write. The fighting that he saw at the front during the Crimean War, combined with an execution he witness in Paris (1857), and his brother’s death around 1859, caused Tolstoy to question his faith and his place in the world. In particular, he questioned “superstitious belief in progress,” which led to a moral crisis and spiritual awakening.
Part of his questioning led him to the desire to marry and have a family. His marriage with Sophia, while full of conflict, was instrumental in the completion and publication of the novel “1805,” which was renamed War and Peace. Sophia Tolstoya rewrote each revision of the novel by hand. She wrote out the entire novel eight times in seven years, although she had to rewrite some sections 30 times – all while giving birth to four of their 13 children and taking care of the day-to-day operations of their home and business affairs. Despite their personal conflicts (which included Tolstoy’s insistence that she continue having children even after a doctor said it was detrimental to her health), Tolstoya continued to support her husband’s literary efforts throughout their marriage.
The couple’s ultimate split occurred after their estate was essentially turned into a de-facto settlement for “Tolstoyans” (who wanted to be closer to their “spiritual leader”) and Sophia Tolstoya demanded Tolstoy sign over control of his publishing royalties (because she feared he would bankrupt the family). The ultimate split between the couple caused quite a public scandal, but that’s towards the end of the story. In between, there were the novels (including Anna Karenina, which Tolstoy considered his “first novel”). The Kingdom of God is Within You (the title of which references John 17:21), a series of short stories collected under the title What Men Live By (which includes more questions), and his 1908 “Letter to a Hindu” (addressed to Tarak Nath Das).
“All that exists is One. People only call this One by different names. ~The Vedas
God is love, and he who abides in love abides in God, and God abides in him. ~ 1 John 4:16
God is one whole; we are the parts. ~ Exposition of the teaching of the Vedas by Vivekananda”
– quoted from “A Letter to a Hindu” by Leo Tolstoy (dated 12/14/1908)
All of Leo Tolstoy’s work can come under that heading of “what men live by.” The Kingdom of God is Within You highlights Jesus’ teaching to turn the other cheek. It also questions what Tolstoy viewed as hypocrisy, corruption, and moral contradictions within organized religion. Although it was banned in Russia, it was published in Germany several years after Tolstoy was placed under police surveillance by the czarist government and excommunicated by the Russian Orthodox Church. “A Letter to a Hindu” draws quotes from a plethora of sacred text and shows the parallels between religious traditions many people may not realize have shared teachings.
There’s more to the story, of course there is more, but just this little bit brings up the original questions above plus some particular to the author: Was Tolstoy the ultimate hypocrite? Is he the perfect cautionary tale? Did he spend his life becoming/being what he most despised and criticized?
Then, there are the questions that, perhaps, you have found yourself asking over the last few years: Do we disregard the message/teaching because of the messenger’s bad behavior? Should we excuse bad behavior because nobody is perfect, but some people have good intentions? How much should someone be condemned if they are doing their best to work towards a better world, but their bad (suffering-causing) behavior is rooted in years of privilege?
At each point, I think we have to come back to the beginning: ahimsā and satya. At each point, we have to turn inward and ask ourselves: What creates the least amount of harm while simultaneously allowing us to maintain our dedication to the truth?
“Undisturbed calmness of mind is attained by cultivating feelings of friendliness toward the happy, compassion for the unhappy, delight in the virtuous, and indifference toward the wicked [ or non-virtuous].”
– quoted from How to Know God: The Yoga Aphorisms of Patanjali (1.33), translated and with commentary by Swami Prabhavananda and Christopher Isherwood
“As soon as men live entirely in accord with the law of love natural to their hearts and now revealed to them, which excludes all resistance by violence, and therefore hold aloof from all participation in violence —as soon as this happens, not only will hundreds be unable to enslave millions, but not even millions will be able to enslave a single individual. Do not resist the evil-doer and take no part in doing so, either in the violent deeds of the administration, in the law courts, the collection of taxes, or above all in soldiering, and no one in the world will be able to enslave you.”
– quoted from section V of “A Letter to a Hindu” by Leo Tolstoy (dated 12/14/1908)
Please join me today (Wednesday, September 9th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom (featuring “Three Questions,” one of Tolstoy’s short stories). Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You will need to register for the 7:15 PM class if you have not already done so. Give yourself extra time to log in if you have not upgraded to Zoom 5.0. You can request an audio recording of this practice via a comment below.
Wednesday’s playlist is available on YouTube and Spotify.
“O ye who sit in bondage and continually seek and pant for freedom, seek only for love. Love is peace in itself and peace which gives complete satisfaction. I am the key that opens the portal to the rarely discovered land where contentment alone is found.” ~KRISHNA.
– quoted from section VI of “A Letter to a Hindu” by Leo Tolstoy (dated 12/14/1908)
Updated 09/09/2023.
### “LIVE THE QUESTION NOW” (RMR) ###
The Art of Moving Meditation September 6, 2020
Posted by ajoyfulpractice in Books, Buddhism, California, Changing Perspectives, Depression, Faith, Healing Stories, Hope, Japa, Japa-Ajapa, Life, Loss, Love, Meditation, Men, Minneapolis, Minnesota, Mysticism, One Hoop, Pain, Philosophy, Suffering, Tragedy, Vipassana, Wisdom, Writing, Yoga.Tags: dyana, John Cage, Paulo Coelho, Robert Pirsig, Zen Buddhism
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“If something is boring after 2 minutes, try it for 4. If still boring, then 8. Then 16. Then 38. Eventually one discovers that it is not boring at all.”
– John Cage
“The truth knocks on the door and you say, “Go away, I’m looking for the truth,” and so it goes away. Puzzling.”
– quoted from Zen and the Art of Motorcycle Maintenance: An Inquiry into Values by Robert Pirsig
Yesterday was about the truth… the cagey truth about nothing. Today we start with the truth about words.
Words are amazing! And, when you know where they come from, words (and the way we use them) can be really funny. Take the word zen, for instance. The word zen is a Japanese word that comes to us from Sanskrit by way of Chinese, from a word that means “meditation.” So, when we say that someone practices “Zen meditation” what we are really saying is that someone practices “Meditation meditation.”
It’s funny to think of it that way, but it is also true – not only of a Zen practice, but of all meditation practices. When we sit, or even when we practice a moving meditation, the mind focuses on something again and again and again; meaning, it keeps coming back to the object of focus. Similar to japa-ajapa, we repeat and repeat, repeat and remember, repeat and understand – in other words, we gain insight. Not coincidentally, the Sanskrit word dyana (“thought, meditation”), which is the source word for zen, comes from the Greek root meaning “to see, look.” So, when we look at something again, and again, and again – even looking, as Paulo Coehlo suggested, from different perspectives – we see things “in a special way” (which is just another way to say “insight”). Our understanding of the moment (and movement) is a matter of perspective.
It’s like a road trip. The vehicle is moving but we are still inside the vehicle; the scenery is still, but appears to be moving. Everything merges and converges while we are still. Do you see where we’re going?
It’s OK if you don’t. This is kind of like that old joke where someone says, “I’m not lost. I know exactly where we are. We’re in the car.” Now, consider what happens if we could get out of the box or cage we’re in and become part of the scenery. Not walking necessarily, but riding. So that the scenery is simultaneously still and moving… but so are we. And, just like with a moving meditation, there is some part of us that always stays still.
“Get yourself out of whatever cage you find yourself.”
– John Cage
“In a car you’re always in a compartment, and because you’re used to it you don’t realize that through that car window everything you see is just more TV. You’re a passive observer and it is all moving by you boringly in a frame.
On a cycle the frame is gone. You’re completely in contact with it all. You’re in the scene, not just watching it anymore, and the sense of presence is overwhelming.”
– quoted from Zen and the Art of Motorcycle Maintenance: An Inquiry into Values by Robert Pirsig
Born today in 1928, in Minneapolis, Minnesota, Robert Pirsig was a writer and philosopher whose way above average IQ was identified at an early age. While he ultimately served in the United States Army and became a professor of creative writing, he is most well-known as the author of a fictionalized autobiography that centers around a road trip Pirsig took with his son Chris. The trip took them from Minneapolis to San Francisco. The book takes the reader along for the ride and also on a philosophical road trip, moving readers through a history of philosophy and an exploration of “quality” (an object of contemplation). While Zen and the Art of Motorcycle Maintenance: An Inquiry into Values received over one hundred rejection letters and no one expected it to have much of a shelf life, the book initially sold at least 5 million copies worldwide and has consistently appeared on best seller lists.
Pirsig served as vice-President of the Minnesota Zen Mediation Center and spent two additional years on its board of directors. But while he was familiar with motorcycles and Zen Buddhism (as well as electroshock therapy, which is also chronicled in the book), Robert Pirsig said that his seminal book shouldn’t be considered “factual” about either. The same can be said about his follow-up book, Lila: An Inquiry into Morals, which recounts a sailboat trip down the Hudson River. Lila picks up where the philosophical road trip left off and explores “quality” as Static or Dynamic and divides everything in the universe into four “static values” (inorganic, biological, social, and intellectual). His exploration about morals is also an exploration of perspective, and how perspectives change over time. Even though biographies indicate that a 1974 Guggenheim Fellowship “allowed” him to write the second book and the philosophical discourse into metaphysics is continuous, there is a seventeen-year gap between the books.
In the 17 years between his books, Pirsig divorced his first wife, married his second wife, lost his oldest son (who had been featured in the first book), and had a daughter. His son Christopher was killed in a mugging outside the San Francisco Zen Meditation Center. Pirsig would eventually explain that one of the reasons he and his second wife had their daughter Nell was because they believed she was a continuation of Chris’s “life pattern.” In other words, Nell was part of the same trip (metaphysically speaking, of course.)
“The truth knocks on the door and you say, “Go away, I’m looking for the truth,” and so it goes away. Puzzling.”
– quoted from Zen and the Art of Motorcycle Maintenance: An Inquiry into Values by Robert Pirsig
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, September 6th) at 2:30 PM. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. PLEASE NOTE: Zoom 5.0 is in effect. If you have not upgraded, you will need to give yourself extra time to log into Zoom. You can always request an audio recording of this practice (or any practice) via email or a comment below.
Today’s playlist is available on YouTube and Spotify.
“You look at where you’re going and where you are and it never makes sense, but then you look back at where you’ve been and a pattern seems to emerge. And if you project forward from that pattern, then sometimes you can come up with something.”
– quoted from Zen and the Art of Motorcycle Maintenance: An Inquiry into Values by Robert Pirsig
“The thing to understand is that if you are going to reform society you don’t start with cops. And if you are going to reform intellect you don’t start with psychiatrists. If you don’t like our present social system or intellectual system the best thing you can do with either cops or psychiatrists is stay out of their way. You leave them till last.”
– quoted from Lila: An Inquiry into Morals by Robert Pirsig
“The place to improve the world is first in one’s own heart and head and hands, and then work outward from there.”
– quoted from Zen and the Art of Motorcycle Maintenance: An Inquiry into Values by Robert Pirsig
### ZOOOOOOM ###
Magic? No. Magical? Yes, yes! (*Updated) September 2, 2020
Posted by ajoyfulpractice in "Impossible" People, Art, Books, Changing Perspectives, Donate, Healing Stories, Hope, Karma, Karma Yoga, Life, Movies, Music, One Hoop, Pain, Philosophy, Suffering, Tragedy, TV, Volunteer, Wisdom, Women, Yoga.Tags: Army, breastfeeding, Christa McAuliffe, Cirque du Soleil, David Blaine, Guy Laliberté, inspiration, NASA, One Drop, Pete Docter, Romare Bearden, Salma Hayek, Space Shuttle Challenger, UP, water, World War II
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“The idea came from the idea of escaping the world, actually. For me, there’s definitely days where I feel like I’ve been overwhelmed by people, and I need to get away. So Bob Peterson, who is the lead writer and co-director, he and I were just sitting in a room thinking of ideas. And we were experimenting with this visual idea of a guy in floating house, and it just seemed really intriguing.”
– Pete Docter (b. 10/09/1968), quoted from an AV Club interview (dated 05/28/2009)
Today started with something that wasn’t magic, but it was magical. For reasons unknown to me, David Blaine and his team picked today for his YouTubes Original special Ascension. The stunt, to soar up thousands of feet with helium balloons and then parachute down, took years and planning and even more years of dreaming. Blaine kept saying he was doing it for his 9-year old daughter Dessa, but he was also doing it for everyone who has ever dreamed of flying, soaring, and floating above it all. He said it was amazing. I say that despite all the technology, and maybe because of it, it was magical – and it couldn’t have happened on a better day. Because, to me, September 2nd is all about magical dreams and the inspiring people who make them come true.
“I want to see how life can triumph.”
– Romare Bearden, Artist and Activist
The artist, author, and song writer Romare Bearden was born today in 1911. Perhaps best known for his collages, photomontages, and abstract and Cubist paintings, he originally aspired to be a cartoonist (and even supported himself, for a brief period, as a political cartoonist). While serving in the United States Army during World War II, Sergeant Bearden was part of the all-Black 372nd Infantry Division of the 15th Regiment. While I have read accounts that spent his service in the United States and other accounts saying that he served on the Western Front, one thing is not disputed: during the war, he saw mankind at its worst and he wanted, through his art, to express the humanity he felt was lacking in his wartime experiences.
“There are roads out of the secret place within us which we must all move as we go to touch others.”
– Romare Bearden, Artist and Activist
Of course, it is easy to imagine the atrocities one might have witnessed on the Western Front, but what would an all-Black infantry member experience if they served in the United States? Segregation, prejudice, racism – and this was experienced more by the domestic soldiers than those on the battlefield. While the enlisted men were Black, the officers were primarily white. In addition to the things we normally think of as being segregated during the 1940’s (housing, transportation, food service, church), especially in the South, parades and other ways people in the service were honored were also done separately. The separation and hostility included people who were part of the Officer’s Candidate School in North Carolina (like Sergeant Bearden) and meant that the Black soldiers were sometimes restricted to their bases even when they had time off.
When his service ended, Romare Bearden spent time in New York City and in Paris, where he studied philosophy and the history behind the art he had, primarily, taught himself to create. His work didn’t just depict African-American people; it showed the unity, cooperation, and collaboration within the African-American community. Along with his cousin, Private Charles H. Alston (with whom he also served in the U. S. Army), Emma Amos, Hale Woodruff, and 11 other artists of color, Sergeant Bearden founded the “Spiral” group, which discussed the responsibility of African-American artists to the Civil Rights Movement and “to consider common aesthetic problems.” It was during this same period that he began his collage work and started experiencing great success and recognition through exhibitions in major galleries and museums.
In 1984, four years before his bone cancer-related death, he was paid $90,000 for a 60×13-foot mural, entitled “Pittsburgh Recollections,” which was installed in a Pittsburgh subway station. In 2008, the mural’s value was estimated at $15 million. Two years after his death, the Romare Bearden Foundation was founded “to preserve and perpetuate the legacy of this preeminent American artist.” The non-profit foundation serves as the artist’s estate and has developed grants supporting children, young (emerging) artists, and scholars.
“If you’re offered a seat on a rocket ship, don’t ask what seat. JUST GET ON!”
– Teacher and Astronaut S Christa McAuliffe
Born today in 1948, S Christa McAuliffe was a teacher who became an astronaut – because she was a teacher. At an early age, she was inspired by the “Space Age” astronauts like John Glen. As an adult, she was chosen from over 11,000 applicants to participate in NASA’s 1985 “Teacher in Space” project. She trained to become the first teacher in space and planned to conduct experiments and teach two lesson plans on her first mission aboard the Space Shuttle Challenger. Tragically, the shuttle broke apart 73 seconds after launch killing all seven crew members on January 28, 1986. This American of Irish and Lebanese descent, who was also a mother and wife, was posthumously awarded the Congressional Space Medal of Honor (in 2004). Schools and scholarships have been named in her honor; however, her students remember her for her advice on life:
“Reach for the stars. Reach for it! Push yourself as far as you can.”
– Teacher and Astronaut S Christa McAuliffe
Canada’s first “space tourist” was born today in 1959. Known for reaching for a different kind of stars and pushing himself (and others), Cirque du Soleil co-founder and former CEO Guy Laliberté turned 61 today. He believes in having a greater purpose and in taking risks, which probably explains his penchant for poker playing, but also his success as an entertainer and producer. While he is now billionaire and one of the wealthiest Canadians in the world, he started off as just another kid inspired by the circus. He started off as a busker, a stiltwalker, and a fire-eater, but eventually became a producer.
In addition to curating one of the most innovative and entertaining performing arts companies in the world, he is one of the founders of the non-profit One Drop Foundation, which aims “to ensure sustainable access to safe water and sanitation for the most vulnerable communities through innovative partnerships, creativity and the power of art.” He called his venture into space a “poetic social mission” designed to raise awareness about water issues addressed by One Drop. The foundation’s values are respect, integrity, collaboration, innovation, and fun – the same elements you need for a good circus. Mr. Laliberté said, “Inside every adult there’s still a child that lingers. We’re happiness merchants giving people the opportunity to dream like children.” Of course, to encourage others to dream, one has to dream big; always, always, always, believe in the dream; and have the resources to make it so.
“I am blessed for what I have, but I believed in it from the beginning. Today the dream is the same: I still want to travel, I still want to entertain, and I most certainly want to have fun.”
– Guy Laliberté, Cirque du Soleil co-founder, polker player, and Activist
“Life is tough, and if you have the ability to laugh at it, you have the ability to enjoy it.”
– Salma Hayek, Actor, Director, Producer, and Activist
If I didn’t have all the other birthday people to honor, but I wanted to get across the same advice and inspiration, I would defer to a Mexican-American woman who stands not quite two inches taller than me. Born today in 1966, Salma Valgarma Hayek Jiménez, now Salma Hayak Pinault began her career in the award-winning telenovela Teresa. By 25, she had won an Ariel Award (the Mexican equivalent of an Academy Award) and was ready to take on Hollywood, where she would receive more accolades and critical acclaim. She has appeared in sitcoms, children’s specials, and every imaginable genre of movies.
In 2002, Salma Hayek produced and starred in Frida, a biography of Mexican artist Frida Kahlo, which was directed by Julie Taymor. In addition to paying tribute to her Mexican heritage with Frida, honored her Lebanese heritage by producing (and voicing the character Kamila) the animated movie Kahlil Gibran’s The Prophet. As she continuously racks up awards and nominations for her work as an actor and producer, she has also modeled; worked as an official spokeswoman for Avon and Revlon cosmetics; and worked with Proctor & Gamble Company, in collaboration with UNICEF, to promote the funding of maternal and neonatal tetanus vaccines. She practices yoga and has developed a juice delivery program and her own brand of cosmetics.
In addition to all this and more, Ms. Hayek has had overcome dyslexia, navigated America’s immigration system to become a naturalized citizen, and overcame sexual assault and harassment during one of the high points of her career. Her personal experiences are part of the reason she works to increase awareness about violence against women (even testifying before the United States Senate to support the Violence Against Women Act), donates to anti-domestic abuse shelters and groups (in the United States and Mexico), and is a breastfeeding advocate who once breastfeed a newborn in Sierra Leone when the baby’s mother could not produce milk. She once said, “What is important is to believe in something so strongly that you’re not discouraged.” Inspiring words, for sure! However, I always follow another bit of her advice….
“I act tall!”
– Salma Hayek, Actor, Director, Producer, and Activist
Please join me today (Wednesday, September 2nd) at 4:30 PM or 7:15 PM for a magical-birthday inspired yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You will need to register for the 7:15 PM class if you have not already done so. Give yourself extra time to log in if you have not upgraded to Zoom 5.0. You can request an audio recording of this practice via a comment below.
Wednesday’s playlist is available is available on YouTube and Spotify. (The practice music is the same, but one playlist includes David Blaine’s Ascension and the other includes Romare Bearden’s “Sea Breeze.”)
“People often say that ‘beauty is in the eye of the beholder,’ and I say that the most liberating thing about beauty is realizing that you are the beholder. This empowers us to find beauty in places where others have not dared to look, including inside ourselves.”
– Salma Hayek, Actor, Director, Producer, and Activist
Format updated and quote added 09/2023.
