Happy New Year! May your mind-body-spirit be well, be great, and be in harmony with your thoughts, words, and deeds.
For Those Who Missed It: The following is PART I of 2024 post. Class details, links, and some formatting have been updated.
“He shall from time to time give to the Congress Information of the State of the Union, and recommend to their Consideration such Measures as he shall judge necessary and expedient…”
— quoted from “Article. II. Section. 3.” of the The Constitution of the United States
Any time we get on the mat (or the cushion) we scan our mind-body-spirit and get a sense of how things are (or are not) working and working together. In other words, we address the state of our “union.” I put that last part in quotes, because the Sanskrit word yoga translates into English as “union” — and, so, we get on the mat and spend a little time delivering our own personal State of the Union address (to ourselves).
George Washington delivered the first State of the Union address to the joint sessions of Congress in New York City, the proposed capital of the fledgling United States of America, on January 8, 1790. His interpretation of “from time to time” was annually and other presidents followed suit. Up until Franklin Delano Roosevelt used the phrase “State of the Union”, in his 1934 address, it was called “the President’s Annual Message to Congress”. People often think presidents are required to deliver an oral speech, however, the State of the Union does not have to be spoken. In fact, Thomas Jefferson discontinued speeches in 1801. The tradition of a U. S. president speaking in front of Congress was not re-established until Woodrow Wilson’s speech in 1913.
Some presidents, like Jimmy Carter, delivered spoken and written addresses during their time in office. For instance, former President Carter’s last State of the Union address (in 1981) was the last written address, so far. Presidents have delivered written address for various reasons. Sometimes illness or political conflicts resulted in a written speech. At other times, there was a desire to provide clarification and nuance that they may have felt would be missed if a speech was delivered. In fact, the lengthiness of the address resulted in some being written — and some being written and partially delivered or summarized. President Richard Nixon (who celebrated his birthday on January 9th) gave Congress six (6) written State of the Union address in 1973, with each message being preceded by a radio address.
Former President Nixon was not, however, the first president to utilize media and technology in order to share the State of the Union with the entire Union. Nor was he the only president to submit a written address to Congress and broadcast a summary for the populace. Warren G. Harding was the first U. S. president to speak on the radio, in 1922, but he unexpectedly died in office, in 1923. Later that year, Calvin Coolidge became the first president to deliver a State of the Union on the radio and his first words were addressed the untimely death of his predecessor.
“Since the close of the last Congress the Nation has lost President Harding. The world knew his kindness and his humanity, his greatness and his character. He has left his mark upon history. He has made justice more certain and peace more secure. The surpassing tribute paid to his memory as he was borne across the continent to rest at last at home revealed the place lie held in the hearts of the American people. But this is not the occasion for extended reference to the man or his work. In this presence, among these who knew and loved him, that is unnecessary. But we who were associated with him could not resume together the functions of our office without pausing for a moment, and in his memory reconsecrating ourselves to the service of our country. He is gone. We remain. It is our duty, under the inspiration of his example, to take up the burdens which he was permitted to lay down, and to develop and support the wise principles of government which he represented.”
— quoted from the “First Annual Message,” delivered December 06, 1923 by President Calvin Coolidge
Just as radio changed the reach and impact of the State of the Union address, so too have television, the internet, and social media. Former President Harry S. Truman delivered the first televised State of the Union, in 1947, and former President Lyndon B. Johnson set the precedent of delivering a televised speech during primetime (while using a teleprompter). In 1997, the first State of the Union on the internet was delivered by former President Bill Clinton — who also has the unfortunate distinction of being the first to deliver a State of the Union during an impeachment trial.
Of course, former President Clinton was not the first or the last president to deliver a State of the Union address during a time great tragedy and/or national embarrassment. Former President Ronald Reagan postponed his 1986 address because of the Challenger disaster and, in 2019, the then-sitting president was “disinvited” by the then Speaker of the House. Such events change our perspective of current events and, therefore, place the (actual) state of the Union in a certain context. In other words, what we are going through individually and collectively allows — and/or causes — us to see things in a certain way.
“My expectations were reduced to zero at twenty-one. Everything since then has been a bonus.
Although I cannot move and I have to speak through a computer, in my mind I am free.”
— Dr. Stephen Hawking (CH CBE FRS FRSA)
When we practice on January 8th, I sometimes reference Stephen William Hawking, the theoretical physicist, cosmologist, author, and director of research, who was born January 8, 1942, in Oxford, England. When he was diagnosed with a motor neuron disease in his early 20’s, he was forced to take a daily accounting of his mind, body, and spirit — as well as how they were (or were not) working… let alone working together. For similar reasons, the playlist includes music by Elvis Aaron Presley, who was born January 8, 1935, in Tupelo, Mississippi, and by David Bowie, who was born January 8, 1947, in London, England. I include the “King of Rock and Roll” and “Ziggy Stardust”, because they produced great music AND, also, because their music gives us a musical (and visual) picture of the state of society (in America and in the world) at various points in history. Additionally, moving to their music — mindfully and “in a special way” — can awaken our awareness of how our different parts are (or are not) working… let alone working together.
“If I could be you, if you could be me For just one hour If we could find a way To get inside each other’s mind, uh huh
If you could see you through my eyes Instead of your ego I believe you’d be, I believe you’d be Surprised to see That you’ve been blind, uh huh”
— quoted from the song “Walk A Mile In My Shoes” by Elvis Presley (written by Joe South)
Please join me today (Wednesday, January 8th) at 4:30 PM or 7:15 PM for (virtual or in-person) yoga practice.You must be registered and confirmed to attend in person. Classes are in different locations!You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for 01082022 State of the “Union”]
“I’ve got scars that can’t be seen I’ve got drama, can’t be stolen Everybody knows me now”
— quoted from the song “Lazarus” by David Bowie
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Feliĉan Zamenhof-tagon!” “Feliĉan Feriojn!” (“Happy Zamenhoff Day!” “Happy Holidays!”) Many blessings to everyone and especially to anyone sustaining kindness, friendship, peace, freedom, understanding, gratitude, and wisdom.
May you be safe and protected / May you be peaceful and happy / May you be healthy and strong! May you be nourished!
For Those Who Missed It: The following was originally posted in 2021. Some formatting, links, and class details have been updated or added.
“La okulisto skribis post noktmezo. Kiam la homa gefrataro pacos? Kia mistera manko, kia lezo duonblindigas? Kiu ĝin kuracos? Kaj kion povas fari unuopa malriĉa homo por homar’ miopa?”
“The ophthalmologist wrote after midnight. When will the human brotherhood be at peace? What a mysterious lack, what an injury half blind? Who will cure it? And what can be done individually poor man for myopic humanity?”
— quoted (in Esperanto and English) from the poem “La Okulisto” (“The Ophthalmologist”) in Eroj (Items) by Marjorie Boulton
What does culture mean to you? Specifically, what does your culture mean to you? And, when I speak of “your culture,” do you think of how you identify yourself or how others identify you (even if certain things don’t apply to you)? Do you think of something specific and personal to you or something related to the dominant culture around you? Of course, it could be all of the above — because, let’s be real, most of us live bi-cultural (or multi-cultural) lives. Most of us exist in a place where cultures overlap. We move in and out of corporate and other institutional cultures — including school and religious cultures – as well as the cultures of our people and our nations or states.
But, again, what do I mean by culture?
Modern dictionaries include the following definitions (for the noun):
the arts and other manifestations of human intellectual achievement regarded collectively.
the customs, arts, social institutions, and achievements of a particular nation, people, or other social group.
the cultivation of bacteria, tissue cells, etc. in an artificial medium containing nutrients.
the cultivation of plants.
Noah Webster’s (intentionally American) 1828 dictionary focuses on the word as it’s related to agriculture and physical labor, with the second definition highlighting that it can be “The application of labor or other means to improve good qualities in, or growth; as the culture of the mind; the culture of virtue.”
So, culture could be work intended to improve what it means to be a good human. Got it. Except…it still doesn’t completely answer the question. It also doesn’t explain why “culture” seems to create so much conflict.
“La okulisto verkis kaj parolis, tradukis, organizis. Kaj la skvamoj de kelkaj okulparoj jam forfalis, la antaŭjuĝoj, timoj kaj malamoj.”
“The ophthalmologist wrote and spoke, translated, organized. And the scales [of] some eyes have already fallen off, the prejudices, fears and hatreds.”
— quoted (in Esperanto and English) from the poem “La Okulisto” (“The Ophthalmologist”) in Eroj (Items) by Marjorie Boulton
When most people think about “culture,” they think about behavior. They think about rituals, traditions, laws, expectations, and belief systems. They think about celebrations and the way people mark milestones. They think about clothes, music, and food. All the things that might seem strange to an outsider (or even an insider who has forgotten, or never learned, the underlying meanings of their customs). Focusing on that sense of strangeness can become a form avidyā (“ignorance”) that leads to suffering.
When we focus on the strangeness of something (or someone) we sometimes miss the things we have in common. When we miss our commonalities, we may all miss out on the opportunity to appreciate what makes us unique. That’s one of the reasons it’s so important to share experiences. Shared experiences can become part of our culture and part of our cultural understanding. For instance, when we break bread with people — especially people we view as (culturally) different from us — we gain some awareness and appreciation of the things we have in common. As David Chang has pointed out in his Netflix series Ugly Delicious, every culture has some kind of dumpling… stir fry… casserole (even if they call it hot dish). People from different cultures may even use similar spices, just in different ways. Or, maybe we just call the spice something different.
Which brings me to one aspect of culture that I left out: language (and how we think, based on the language we use).
Many of the world’s languages share roots. However, those shared roots are not on the mind of the average person when they encounter a language that is foreign to them. If someone doesn’t speak a certain language, they may not take the time to figure out what they can understand based on what they know about their own language. They may not consider that their brain actually has the ability to glean some meaning, based on context, because it’s been cultured (i.e., cultivated). In doing so, they may miss out on the opportunity to make a friend or clear up a misunderstanding.
“Tio, kio malamas vin, ne faru al via ulo. Tio estas la tuta Torao; la resto estas la klarigo. Nun iru studi.”
“That which is hateful to you, do not do to your fellow. That is the whole Torah; the rest is the explanation. Now go and study.”
— quoted from the story of Hillel the Elder “[teaching] the meaning of the whole Torah while standing on one foot,” in Esperanto and in English
Because it is Zamenhof-tagon (Zamenhoff Day), mi deziras al vi pacon en Esperanto. (I wish you peace in Esperanto.)
Born December 15, 1859, in a part of the Russian Empire that is now Poland, Dr. L. L. Zamenhof was a Polish-Jewish ophthalmologist and polyglot. He was born into a Lithuanian-Jewish family that spoke Russian and Yiddish, but his father taught German and French — so he learned those languages, as well as Polish, at a young age. Eventually, he would also master German; have a good understanding of Latin, Hebrew, French, and Belarusian; and basic knowledge of Greek, English, Italian, Lithuanian, and Aramaic. At some point, he also studied Volapük, a constructed language created by Johann Martin Schleyer (a German Catholic priest).
The diverse population in his hometown and his love of language exposed Dr. Zamenhof to different cultures and also to the schisms (and wars) that developed between cultures. He imagined what the world would be like without conflict, especially conflict that arose from misunderstandings that he saw were the result of miscommunication. He thought that if people could more easily understand each other they would have a better chance of avoiding and/or resolving conflict. In 1873, while he was still a schoolboy, the future eye doctor started developing Esperanto, a constructed language that he called “Lingvo internacia” (“international language”).
Dr. Zamenhof continued his work even as he studied medicine and began working as a doctor. Eventually, he self-published his work (with a little help from his then future father-in-law) under the pseudonym “Doktoro Esperanto” or Doctor Hopeful. He continued to write and translate grammar books in various languages, including Esperanto, and also to look for solutions to oppression and nationalism. He explored various religions and social movements — he even wrote about humanitarianism or humanism (“homaranismo” in Esperanto), based on the teachings of Hillel the Elder. But, he kept coming back to the concept of language as a unifier.
Promoting the language and the idea behind the language would be Dr. Zamenhof’s legacy — a legacy that lived on through his wife (Klara) and their children. Even though the Zamenhof children, as adults, were killed during the Holocaust, along with millions of others, the language lived on. There are currently at least a thousand native speakers of Esperanto, worldwide, and millions who have some working knowledge of the language.
Ni ne estas tiel naivaj, kiel pensas pri ni kelkaj personoj; ni ne kredas, ke neŭtrala fundamento faros el la homoj anĝelojn; ni scias tre bone, ke la homoj malbonaj ankaŭ poste restos malbonaj; sed ni kredas, ke komunikiĝado kaj konatiĝado sur neŭtrala fundamento forigos almenaŭ la grandan amason de tiuj bestaĵoj kaj krimoj, kiuj estas kaŭzataj ne de malbona volo, sed simple de sinnekonado kaj de devigata sinaltrudado.”
“We are not as naive as some people think of us; we do not believe that a neutral foundation will make men angels; we know very well that bad people will stay bad even later; but we believe that communication and acquaintance based on a neutral basis will remove at least the great mass of those beasts and crimes which are caused not by ill will, but simply by [misunderstandings and forced coercion.]”
— quoted from a speech by Dr. L. L. Zamenhof to the Second World Congress of Esperanto, August 27, 1906
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, December 15th) at 2:30 PM.Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “12152021 Feliĉan Zamenhof-tagon!”]
Esperanto music can be found in a lot of different genres, including folk music, rap, reggae, rock, rap, and orchestral music. This playlist features music by David Gaines, an American classical composer and Esperantist. He has served on the advisory board of the Esperantic Studies Foundation; is the Honorary President of the Music Esperanto League; and “won First Prize at the 1995 World Esperanto Association’s Belartaj Konkursoj (competitions in the field of Belles lettres).” His work incorporates Esperanto poetry and the quest for peace.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Many blessings to everyone and especially to anyone sustaining kindness, friendship, peace, freedom, understanding, gratitude, and wisdom on International Mountain Day!
May you be safe and protected / May you be peaceful and happy / May you be healthy and strong! May you be nourished!
“Over centuries, mountain communities have developed solutions to adapt to their harsh environments, deal with climate change, reduce poverty and protect or restore biodiversity.
This International Mountain Day 2024 (IMD 2024) focuses precisely on the capacity and needs of its people through a triple approach: ‘Mountain solutions for a sustainable future – innovation, adaptation and youth.’”
— quoted from “Mountain solutions for a sustainable future – innovation, adaptation and youth” on the United Nations site for International Mountain Day
Please join me today (Wednesday, December 11th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom.You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “12112021 Tadā! Tāḍa!”]
“Tāḍa means a mountain. Sama means upright, straight, unmoved, Sthiti is standing still, steadiness. Tāḍāsana therefore implies a pose where one stands firm and erect as a mountain. This is the basic standing pose.”
— quoted from Light on Yoga (Yoga Dipika) by B. K. S. Iyengar, Forward by Yehudi Menuhin
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
Many blessings to everyone and especially to anyone grateful for friendship, peace, freedom, understanding, and wisdom.
May you be peaceful and happy / May you be healthy and strong!
“‘People who eat too much or too little or who sleep too much or too little will not succeed in meditation. Eat only food that does not heat up the body or excite the mind. When you balance and regulate your habits of eating, sleeping, working, and playing, then meditation dissolves sorrow and destroys mental pain.’”
— Krishna speaking to Arjuna (6.16 – 6.17) in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley
Please join me today (Saturday, Movember 16th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “Movember 3rd 2020”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Many blessings to everyone and especially to anyone gathering friendship, peace, freedom, understanding, and wisdom.
May you be peaceful and happy / May you be healthy and strong!
For Those Who Missed It: The following was originally posted in 2023.
“I wish I had the voice of Homer To sing of rectal carcinoma, Which kills a lot more chaps, in fact, Than were bumped off when Troy was sacked.
Yet, thanks to modern surgeon’s skills, It can be killed before it kills Upon a scientific basis In nineteen out of twenty cases.”
— quoted from the poem “Cancer’s a funny thing” by J. B. S. Haldane
Today, Movember 5th, is a day when I typically sport a mou’ that is a cross between one associated with Guy Fawkes — because he was arrested today in 1605, making today Guy Fawkes Day — and one similar to the ones in pictures of J. B. S. Haldane (b. 1892), who died of colorectal cancer at the age of 72. For slightly different reasons, I associate both of these people with their fabulous facial hair and with the first two chakras or energetic “wheels” as they come to us from India. First is the root chakra (which is symbolically and energetically connected to the lower body) and then there is the sacral chakra (which is symbolically and energetically connected to the hips and lower abdominal cavity). Today’s practice features poses from a sequence recommended for the colon and highlights the feeling of being grounded/supported.
Today is also the anniversary of the birth of Sam Shepard (b. 1943), as well as the birthday of Bryan Adams OC OBC FRPS (b. 1959) and Jonny Greenwood (b. 1971) — three mostly mou-less guys (two of whom are featured on the playlist)!
“So do not wait for aches and pains To have a surgeon mend your drains;”
— quoted from the poem “Cancer’s a funny thing” by J. B. S. Haldane
Please join me today (Tuesday, Movember 5th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Tuesday’s playlist is available onYouTube and Spotify. [Look for “Movember 5th 2022”]
“A spot of laughter, I am sure, Often accelerates one’s cure; So let us patients do our bit To help the surgeons make us fit.”
— quoted from the poem “Cancer’s a funny thing” by J. B. S. Haldane
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
Many blessings to everyone and especially to anyone grateful for friendship, peace, freedom, understanding, and wisdom.
May you be peaceful and happy / May you be healthy and strong!
“Moving for mental health is a tradition that goes back to the dawn of Movember.”
— quoted from “The Order of Mo’s Guide to Move” on the Movember (US) website
Most of you mou’ what’s up. Most of you mou’ that it’s Movember and that means I’m once again joining other Mo Bros, Mo Sisters, and Mo Siblings in the effort to change the face of men’s health. This is one of those practices when I talk about men’s physical and mental health — and we get our mooooove on.
Then, we get a little mou’ rest, cause…
“‘We respond differently to life’s unexpected challenges. Sometimes, though, that can leave us feeling worried or overwhelmed. It’s our hope that we can connect men with the right support, and equip their peers with the confidence and skills to reach out and help when it’s most needed.’”
— Brendan Maher, Global Director of Mental Health and Suicide Prevention, Movember
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, Movember 3rd) at 2:30 PM.Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “Movember 3rd 2020”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Many blessings to everyone observing All Souls y Día de (los) Muertos!Happy Diwali and Kali Puja! Blessings, light, love, and peace to everyone, everywhere!
This is the “missing” post for Saturday, November 2nd. It post contains some new content plus excerpts. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“I cannot leave out the problem of life and death. Many young people and others have come out to serve others and to labor for peace, through their love for all who are suffering. They are always mindful of the fact that the most important question is the question of life and death, but often not realizing that life and death are but two faces of one reality. Once we realize that we will have the courage to encounter both of them….
Now I see that if one doesn’t know how to die, one can hardly know how to live—because death is a part of life.”
— quoted from the “Riding on the Waves of Birth and Death” section of “FIVE — One Is All, All Is One: The Five Aggregates” in The Miracle of Mindfulness: An Introduction to the Practice of Meditation by Thích Nhất Hạnh
You may or may not have noticed, but there is something… different about the post titles for yesterday and today. They don’t seem to make sense. If you have a passing knowledge (or are fluent) in a language other than English, you might recognize a word or two and guess that the others are words you didn’t learn or don’t remember. However, the truth is that the titles are in more than one language. Each language is a nod to an observation or celebration that occurred today. While the rituals and traditions can seem very different, they all come back to the same things: They all shine a “Light on Life, Death, & [All] Souls”.
Today, November 2nd, is All Souls’ Day, also known as the Commemoration of All the Faithful Departed — the last day of Allhallowtide in the Western Christian tradition and the final Día de (los) Muertos in Mexico and the Mexican diaspora. This year, these observations and celebrations coincide with the fifth and final day of Diwali.
“‘The knowing Self is not born; It does not die. It has not sprung from anything; nothing has sprung from It. Birthless, eternal, everlasting and ancient, It is not killed when the body is killed.’
‘Atman, smaller than the small, greater than the great, is hidden in the hearts of all living creatures. A man who is free from desires beholds the majesty of the Self through tranquility of the senses and the mind and becomes free from grief.’”
— quoted from Katha Upanishad (Part I – Chapter II, Verses 18 & 20) translated by Swami Nikhilananda
There is an obvious tie-in between the celebrations and observations referenced today, because one of the siblings in today’s Diwali story is, quite literally, “Death.” However, as I mentioned during the practice, I got a little stuck, because this fifth day of Diwali is a day when I usually reference my relationship with my (thankfully, very much alive) brothers.
The following excerpt is from a 2020 post:
“The final day of Diwali, the 5-day festival of light celebrated throughout India, Southeast Asia, and the diaspora, is a day devoted to siblings — specifically the bond between sisters and brothers. Sisters, who celebrate today in this way, may give a puja (“offering” and prayers) on behalf of their brothers — that their brothers may enjoy a long, healthy, and happy life — and then will host a dinner in honor of their brothers. But, it’s not just a matter of creating a feast with their brothers’ favorite food. No, in some traditions, a sister will hand feed their brothers.”
“If he had not believed that the dead would be raised, it would have been foolish and useless to pray for them. In his firm and devout conviction that all of God’s faithful people would receive a wonderful reward, Judas made provision for a sin offering to set free from their sin those who had died. It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.”
“No two reports were ever the same. And yet always there was the drumlike thumping noise.
Some people insisted that it never went away, that if you concentrated and did not turn your ear from the sound, you could hear it faintly behind everything in the city….”
— quoted from The Brief History of the Dead by Kevin Brockmeier
Saturday’s playlist is available on YouTube and Spotify. [Look for “11022024 All Souls / Día de los / Diwali 5”]
NOTE: The YouTube playlist includes a track with a length and duration not currently available on Spotify. I will update Spotify when/if the original track is available. The substitution will not affect the timing of the practice.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
Happy Diwali and Kali Puja! Blessings, light, love, and peace to everyone, everywhere!
Peace, blessings, and treats for all, especially those observing or celebrating Samhain, Halloween, and/or Allhallowtide.
For Those Who Missed It: This compilation post contains previously posted (and updated) content. It is an extra “treat,” because it is Halloween. It is also a bit of an apology since I didn’t mention Diwali on Tuesday and Wednesday. NOTE: Some links will direct you to sites outside of WordPress.
“My chief task has been to conquer fear. The public sees only the thrill of the accomplished trick; they have no conception of the tortuous preliminary self-training that was necessary to conquer fear.”
— Harry Houdini
During the darkest times of the year, people all over the world celebrate light. In each culture’s stories and traditions, light overcoming darkness is a metaphor for good overcoming evil; life overcoming death, wisdom overcoming fear; love overcoming hate; hope overcoming despair, and knowledge overcoming ignorance. Once again, the celebrations kick off with Diwali, the Indian festival of lights.
This year (2024), Diwali overlaps Halloween, Allhallowtide, and Samhain.
[Conscious, subconscious, unconscious mind, and every plane of existence, we meditate on the (adorable) Light, that it may inspire us, enlighten us, and remove our obstacles.]
— “Gāyatrī Mantra” from the Rig Veda (from Mandala 3.62.10)
Diwali is a five-day celebration which takes its name from Deepavali, which are rows and rows of lamps. It is a lunar calendar based holiday observed throughout India, parts of Southeast Asia, and the diaspora by Hindus, Sikhs, Jains, and Newar Buddhists. Each day has different rituals and customs, which may vary between religious, cultural, and regional traditions. But, the common threads are the (clay) lamps and other great displays of light; pujas (“offerings”); feasts and sweets; epic tales of heroes and heroines prevailing; and a focus on relationships and also on wealth.
While some communities start earlier, most people’s Diwali celebrations begin with Dhanteras (October 29, 2024), a day that the Indian ministry of Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy designated as “National Ayurveda Day” (in 2016). Many pujans (“offering ceremonies”) are dedicated to Lakshmi, the goddess of wealth and prosperity, fertility and abundant crops, and overall good fortunate. People also create decorations, including rangolas, which are associated with Lakshmi; clean their homes; and buy something new — usually gold, silver, clothes, and gadgets.
The second day of Diwali (which was Wednesday in 2024) is known as Choti (“little”) Diwali and, also, as Naraka Chaturdasi. Naraka is a Sanskrit word for “hell” and the day is associated with the story of Krishna defeating the asura (“demon”) Narakasura. Again, the elements of the story — as well as the rituals and traditions of the day — have symbolic significance related to the ways people live their lives and the ways their souls can be liberated from suffering (i.e., hell). Some people spend the day praying to the souls of their ancestors, sending light for their afterlife journey. In some regions (e.g., Tamil Nadu, Goa, and Karnataka), Choti Diwali is the main Diwali day. People get oil massages and take ritual baths. Some people also spend part of the day visiting their temple. For people celebrating the “little” Diwali, the second day is a day to visit friends and family and share sweets and gifts.
“Fiery-eyed Durga astride a golden lion; Saraswati resplendent in white along with her swan; a glowing Lakshmi seated on a lotus in bloom; and Kali with her frightening garland of skulls. The legends that surround them are told over and over again and soon the children know them by heart. For them, as it is for me, these beautiful lotus-eyed goddesses are not just religious icons but part of one’s family. They laugh and cry, quarrel with each other over petty things, they have fragile natures despite their powerful forms. They are often jealous, angry, greedy and plot deviously against their enemies but still they need to be loved by their devotees, Then they appear, splendid, glorious and benevolent, to dazzle us with their all-pervading light.”
— quoted from the “Introduction” to The Book of Devi by Bubul Sharma
The third day (today, October 31st) is the biggest day for most: Diwali! It coincides with the darkest night of the festival and is normally marked by people getting together, feasting and celebrating. In fact, this is a time when the youngest members of the family visit their elders; businesses owners give gifts to their employees; and, instead of the fasts that are commonly associated with some Indian religious rituals, there are great feasts. Pujas are again made to Lakshmi. For some people, however, pujans are dedicated to Kali, the goddess of time and change, creation, power, war, destruction, and death. In many ways, making an offering to Kali highlights the fact that Diwali is a day of renewal, new beginnings, and starting over.
The stories in the Rāmāyaņa highlight all of the themes associated with Diwali — and the end is particularly pertinent to the third day. In the epic poem (which is part of the Mahābhārata), Rāma, his wife Sītā, and his brother Lakshmana are exiled by the brothers’ father. Their great adventure includes Sītā being kidnapped by the demon king Ravana (and rescued with help from Hanuman, the monkey king); a great battle where an entire army gets sick (and ultimately healed, thanks to Hanuman); the defeat of Ravana; and the revelation that Hanuman overcame his doubts, insecurities, and fears by focusing on the love and devotion for Lord Rama that shined (like a bright light) in his heart. Finally, after 14 years of exile, Rāma, Sītā, and Lakshmana returned home to Ayodhya — on the day that is now celebrated as Diwali. According to the legends, people lit up the city in order to guide the travelers home and also to celebrate their return. So, every year, people from all of the different religions light up their homes, businesses, and temples to commemorate this auspicious homecoming.
SIDE NOTE: As they travelled home, Sītā requested a pit stop in Kishkindha, because she wanted to enter Ayodhya with a company of women as her escorts. The request and fulfillment are conveyed in just a few lines, making up a minuscule portion of the epic poem. Normally, I would not mention this tiny passage — even though, if you think about it, it is a powerful moment when a woman who has suffered trauma and drama asks for (and receives) what she needs before facing what could be more trauma, drama, and judgement.
“The moment we begin to fear the opinions of others and hesitate to tell the truth that is in us, and from motives of policy are silent when we should speak, the divine floods of light and life no longer flow in our souls. Every truth we see is ours to give the world, not to keep to ourselves alone, for in so doing we cheat humanity out of their rights and check our own development.”
— quoted from Elizabeth Cady Stanton’s speech at the National American Woman Suffrage Association convention (and birthday celebration for Susan B. Anthony), February 18, 1890
No Zoom classes today, but the Houdini Museum’s annual Houdini Séance will be online at 12:30 PM, EST (see link highlighted earlier in this post).
If you are interested, I will be hosting a First Friday Night Special tomorrow, 7:15 — 8:20 PM, CST. Details and a link are available on the “Class Schedules”calendar. You can request an audio recording of a practice related to the stories above via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
You can find my “Diwali” and “All Hallows’ Eve” playlists on YouTube and Spotify.
NOTE: You can use the search feature on YouTube. You may need to scroll through Spotify.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“Chag sameach!” to those celebrating Sukkot! Many blessings to everyone and especially to anyone grateful for friendship, peace, freedom, understanding, and wisdom.
May everyone be healthy and strong; may everyone be peaceful and happy.
This is the “missing” post for Sunday, October 20th.It includes some previously posted content. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“I’ve learned that people will forget what you said, people will forget what you did, but people will never forget how you made them feel.”
— quoted from “Love & Relationships” in Rainbow in the Cloud: The Wisdom and Spirit of Maya Angelou by Maya Angelou
How do you feel when someone you enjoy being around enters the room? Imagine someone you love, trust, and respect; someone whose light shines bright in every room they enter. Express gratitude for that person’s presence in your life and notice how that feels.
Now, how would you feel if they came bearing good news about their good fortune? Or, how would you feel if that good news was about something fortuitous that was happening for you? How do you feel when you add more gratitude to the mix?
More importantly, can you feel what you are feeling all the way down to your bones?
“The light of the eyes makes the heart happy; good news fattens the bone.”
— Mishlei — Proverbs (15:30)
While some modern (Christian) translations of Mishlei/Proverbs 15:30 use the word “fat” in some way, many use words like “gives [good] health”, “refreshes”, “nourishes”, “invigorates”, “makes the bones healthy”, or “strengthens”. Others focus on the ultimate meaning: that this is about the health, prosperity, and the overall wellbeing of the person. Whichever way you view it, we all want and need strong, healthy bones: “fat” bones, if you will. The need and desire to have them and cultivate them — even “fertilize” them — becomes more important the older we get, because age can cause bone health to diminish.
In fact, years and years ago, one of my yoga-buddies, Sister Karen, forwarded me an article about studies showing that some asanas and some styles of yoga are good for bone health. Since she and some of the other people in her community are of an age where they are thinking about their bone-density, she wanted to know what I would recommend. As it turned out, the article mentioned poses that we do in almost every vinyasa practice. In fact, a typical vinyasa practice is a weight-bearing practice — which is recommended for good bone health.
Since we are taking every opportunity to express gratitude during Sukkot, give thanks if you are already doing something good for your bones!
Now, give thanks for the possibility of learning more about your bones (since the 2024 observation of World Osteoporosis Day falls during Sukkot)!
FTWMI: The following is a slightly remixed version of a 2021 post entitled “To the Bone”.
“When the bones are good, the rest don’t matter Yeah, the paint could peel, the glass could shatter Let it break ’cause you and I remain the same When there ain’t a crack in the foundation Baby, I know any storm we’re facing Will blow right over while we stay put The house don’t fall when the bones are good”
— quoted from the song “The Bones” by Maren Morris
Unless something goes wrong, our bones are something we very rarely talk about. Sure, when I taught Yin Yoga on a regular basis, my quick-and-dirty explanation for the different engagement was that in vinyasa and other weight-bearing exercises, we are typically squeezing our muscle and skin into the bones, while with Yin Yoga (and Restorative) we want the muscle and skin to melt away from the bones. However, that’s not even completely accurate. While we do squeeze the muscle (and the skin) into the bones in order to move the bones, once we are holding a pose, proper alignment can give us an opportunity to relax some of the muscle and skin.
Also, I’ve done some special events where I talk about “Dem Bones” —referencing the way our bones are connected and the song (which, by the way, is virtually impossible to add to a playlist) — but, even then, I wasn’t talking about bone health. All that changed (in 2021) when I learned that October 20th is World Osteoporosis Day.
Originally conceived in 1996, by the United Kingdom’s Osteoporosis Society (and supported by the European Commission), World Osteoporosis Day has been organized by the International Osteoporosis Foundation (IOF) since 1997, and recognized by the World Health Organization since 1998. It is a day dedicated to “raising global awareness of the prevention, diagnosis and treatment of osteoporosis and metabolic bone disease.” The 2024 theme is “Say No To Fragile Bones” and includes a year-long campaign centered around building stronger bones through movement. Of course, the campaign centers around education and awareness about the importance of bone health and what we can do — at any age or ability — to promote it.
“Those who practice yoga say it is life changing. Those of us who are as flexible as a piece of lumbar are not so sure. I admire yoga’s rich history, more than five thousand years old, but I run into a few mental roadblocks in understanding concepts like grounding and spinal energy. In fact, I was sitting in my slumped-over and crooked version of the lotus position during a special yoga class taught by Bruce’s mentor Matthew Sanford, when Matthew said to a student, ‘Breathe into your spine for God’s sake!’ I had no idea what that meant. The student understood though, and he made proper adjustments. What was remarkable was that both teacher and student were in wheelchairs.”
— quoted from “24. Dis Ease Yoga” in When Know How This Ends: Living while Dying by Bruce H. Kramer with Cathy Wurzer
The word “osteoporosis” comes from Greek words meaning “bone” and “passage” or “pore.” The condition causes bones to weaken form the inside out and become so fragile that the simplest things can can cause the bones to break or fracture. By “the simplest things,” I mean that someone with osteoporosis can suffer a break or a fracture when they sneeze, make a sudden movement, bump up against something, and/or experience a a minor fall or stumble. Sure, we may think about the possibility of breaking a bone when someone has a major fall; but, if your bones are brittle, even stubbing your toe on something and then catching yourself before you tumble to the ground can result in a severe injure. Keep in mind, also, that a minor fracture when you have healthy bones may or may not be a big deal. However, osteoporosis-related fractures can be life-threatening and are a major cause of pain and long-term disability.
According to the World Osteoporosis Day website, 1 in 3 women and 1 in 5 men, age 50 years or older, will suffer an osteoporotic fracture. That works out to millions and millions of people — many of whom will not seek treatment. Additionally, statistics indicate that only about 20% of people with osteoporotic fractures are actually treated for osteoporosis. That translates into millions of people who may have a fracture or a break treated, but remain at high risk for more fractures and more breaks — and that can translate into a major drain on the healthcare system.
The older we get, the more likely we are to fall and there is sometimes a tendency to handle our bones with care. But, sometimes we go too far in our efforts to protect ourselves and actually create more risk.
The human body is designed to move and to stay mobile. Consider the fact that even when we are not moving on the outside, there are lots of things inside of us that are in constant motion. For example, the spine reacts to breathing unless something gets in the way. There’s a micro-extension when we inhale and a little bit of flexion when we exhale. This little bit of movement is one of the ways the spine stays healthy and balanced and one of the ways it supports us and our nervous system. Take away that little bit of movement and we’ve got some problems.
“Jo and I discovered that alignment and precision increase mind-body integration regardless of paralysis. The mind is not strictly confined to a neurophysiological connection with the body. If I listen inwardly to my whole experience (both my mind’s and my body’s), my mind can feel my legs.
This is one of those truths that is easy to pass by, like the existence of dinosaurs. But in fact, it should dumbfound us – that, on some level, something as simple as the more precise distribution of gravity can transcend the limits set by a dysfunctional spinal cord. When I move from a slumped position to a more aligned one, my mind becomes more present in my thighs and feet. This happens despite my paralysis. It is simply a matter of learning to listen to a different level of presence, to realizing that the silence within my paralysis is not loss. In fact, it is both awake and alive.”
— quoted from “14. Maha Mudra” in Waking: A Memoir of Trauma and Transcendence by Matthew Sanford
If you are currently a fairly ambulatory person, you may take your mobility for granted; you may even underestimate the fact that walking — like yoga — is a great weight-bearing exercise for the bones. Here is even more good news (that I hope you feel in your bones): Both yoga and walking include a little balance — even when you don’t realize you’re balancing.
Remember, whenever you take a step, there is a moment when you are balancing on one foot. We may not think very much of it when we are in the prime of our lives; however, being able to stand on one foot (and then hop on one foot) is an important marker in child development. A toddler has to be able to stand on one foot in order to…well, toddle. By age 5 or 6, a neurotypical child should be able to balance on one foot for about 10 seconds; jump up and land with both feet; jump over an object that is 10 inches high; hop on one foot for about 20 feet (or more); and skip. Keep in mind that “normal” falls on a spectrum when it comes to child development. There’s no hard-and-fast timeline in terms of when a child goes from balancing on one foot for 4 seconds to balancing on one foot for 20 seconds (which is a marker for someone who is 7 years old). Similarly, some kids will walk on their tiptoes long enough for it to be recognized as a balancing marker, while others will not be super invested in that experience.
The body’s ability to balance is based on continuous communication and coordination between the brain, the inner ear, eyes, muscles, and joints. These parts of our overall system, and the communication between them, make up our proprioception and vestibular systems. Proprioception is how the brain uses the muscle and joints to find the body in space. The vestibular system — sometimes called the balance center — combines that awareness of the body’s position (in reference to the elements around it) with information about speed of motion (acceleration and deceleration) that is transmitted through the inner ear and eyes. This speed of motion information is largely based on the position of the head. Change one element and we wobble, maybe even fall.
— quoted from the song “Free Fallin’” by Tom Petty (b. 10/20/1950)
Dr. Tal Ben-Shahar, an expert in Positive Psychology and the author of Happier: Learn the Secrets to Daily Joy and Lasting Fulfillment and A Clash of Values: The Struggle for Universal Freedom, used to teach a class at Harvard University called “Happiness 101”. In his class and through his research, he offered 6 very practical tips for cultivating happiness. Those tips are featured in the practices during Sukkot (and highlighted here). They also dovetail nicely with the following five tips or steps to healthy bones and a fracture-free future, recommended by the IOF:
EXERCISE:Exercise regularly to keep your bones and muscles moving. For bone health, focus on weight-bearing, muscle-strengthening, and balance-training exercises.
NUTRITION: Ensure your diet is rich in bone-healthy nutrients like calcium, vitamin D, and protein. You can combine these first two elements by talking a walk (or run) outside in order to absorb a little vitamin D through safe exposure to the sun.
LIFESTYLE: Avoid negative lifestyle habits by maintaining a healthy weight and avoiding smoking and excessive amounts of alcohol.
RISK FACTORS: Some bone issues are genetic; so, make sure you know your family history and talk to your health care practitioner about any old fractures or bone pain. Also, talk to your health care provider about any medication that might affect your bone health.
TESTING & TREATMENT: One of the big activities around World Osteoporosis Day is bone-strength testing for people 40 years or older and people in other high risk groups. Lifestyle changes and/or medication can help protect your bones. Furthermore, the earlier osteoporosis is detected, the effectively it can be treated.
Remember, in American English, “bad” has two meanings. Take a moment to consider what you can do so that you are “bad to the bone” in a way that is “even better than good,” rather than in a way that means your bones are “horrible” or “of quality”.
“I’m here to tell ya honey That I’m bad to the bone Bad to the bone B-B-B-B-Bad B-B-B-Bad B-B-B-Bad (Hoo) bad to the bone”
— quoted from the song “Bad to the Bone” by George Thorogood & The Destroyers
Sunday’s playlist is available on YouTube and Spotify. [Look for “10202024 Fatten the Bone (& Sukkot 4.5)”]
“‘Cause these dry-dry bones gonna rise up, gonna rise up
Gonna rise up, gonna rise up Gonna rise up, gonna rise up Gonna rise up
Take my hand let it set you free Keep working on your destiny There’s healing in the air, get touched Can you feel it ’cause the message is love”
– quoted from the song “Dry Bones” by Gregory Porter
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
Many blessings to everyone and especially to anyone seeking friendship, peace, freedom, understanding, and wisdom — especially when it gets hot (inside and outside).
Stay safe! Hydrate and nourish your heart, body, and mind.
“That is the final, and I think most beautiful lesson, of Howard Moskowitz: that in embracing the diversity of human beings, we will find a surer way to true happiness.”
— quoted from the 2004 Ted conference TedTalk entitled, “Choice, happiness and spaghetti sauce” by Malcolm Gladwell (b. 1963)
Please join me today (Tuesday, September 3rd) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class.You can request an audio recording of this practice via a comment below or by emailing myra(at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “09032022 What Comes With”]
“Economists often talk about the 80/20 Principle, which is the idea that in any situation roughly 80 percent of the ‘work’ will be done by 20 percent of the participants. In most societies, 20 percent of criminals commit 80 percent of crimes. Twenty percent of motorists cause 80 percent of all accidents. Twenty percent of beer drinkers drink 80 percent of all beer. When it comes to epidemics, though, this disproportionality becomes even more extreme: a tiny percentage of people do the majority of the work.”
— quoted from the introduction of the Law of the Few in “One: The Three Laws of Epidemics” in The Tipping Point: How Little Things Can Make A Big Difference by Malcolm Gladwell
“I think a lot of people [have misunderstood] a little bit of what I was arguing and have overstated the argument in ways that I had… I had not anticipated. … And also, people have felt that that number is hard and fast and in truth it’s a kind of – it’s supposed to, it symbolizes the fact that the amount of time necessary to develop innate abilities is longer than you think. So, it’s – it’s a metaphor for the extent of commitment that’s necessary in cognitively complex fields.”
— Malcolm Gladwell talking about the 10,000 hours / 10 years idea to HeavyCheff and CliffCentral reps at BCX Disrupt Summit
Extreme heat (and a lot of changes) can not only make people lethargic and unmotivated, they can also lead to extreme agitation and anxiety-based fear. We may find it hard to think, hard to feel (or process our feelings), and/or hard to control our impulses. If you are struggling in the US, help is available just by dialing 988.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
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A Joyful Practice 